मंगलवार 1 फ़रवरी 1994 की अव्यक्त मुरली

⁰> ¹01-02-94 om shanti avyakt baapdaadaamdhuban

⁰> > 01-02-94 Om Shanti Avyakt Bapdada Madhuban

²trikaaldarsheesthiti ke shreshtha aasan dvaara sada vijayi bano

¹Today, Trikaldarshi BapDada is seeing his master trikaldarshi children (knowers of the three aspects of time) .

³divya buddhi va vishaal buddhi ka vardaan dene vaale trikaaldarsheebaapdaada apne master trikaaldarsheebachchon prati bole-

²BapDada has given each child the means of becoming trikaldarshi: the blessing of a divine intellect, and the special gift of a Brahmin birth.

⁴aaj trikaaldarsheebaapdaada apne sarva master trikaaldarsheebachchon ko dekh rahe hain।

³Because, only by having a divine intellect can children clearly know the Father, their own selves, and the aspects of time.

⁵trikaaldarsheebanne ka saadhan baapdaada ne har bachche ko divya buddhi ka vardaan va brahman janma ki vishesh saugaat di hai।

⁴It is with a divine intellect, and with remembrance, that you are able to imbibe all the powers. ⁵This is why the first blessing is a divine intellect.

⁶kyonki divya buddhi dvaara hi baap ko, apne aapko aur teenon kaalon ko spashta jaan sakte ho।

⁶BapDada has given this blessing to all of the children, but each of you use this number-wise in your own practical lives.

⁷divya buddhi tatha yaad dvaara hi sarva shaktiyon ko dhaaran kar sakte ho।

⁷A divine intellect enables you to experience the trikaldarshi stage.

⁸isliye pahla vardaan divya buddhi hai।

⁸A divine intellect is the basis for imbibing all four subjects.

⁹ye vardaan baapdaada ne sarva bachchon ko diya hai।

⁹All the children know all the four subjects very well: they even speak of them.

¹⁰lekin is vardaan ko pratyaksha jeevan mein nambarvaar kaarya mein lagaate ho।

¹⁰Whether they are new or old, everyone knows of them, and speaks of them. ¹¹All are clever in this, but you create a number in imbibing them.

¹¹divya buddhi trikaaldarsheesthiti ka anubhav karaati hai। ¹²chaaron hi subject dhaaran karne ka aadhaar divya buddhi hai।

¹²At the time of putting any thought into words or actions, souls who have a divine intellect will already know the three aspects of time of every word and every action.

¹³chaaron hi subject ko sabhi bachche achhi tarah se jaante hain, varnan bhi karte hain lekin jaanna, varnan karna-yeh sabhi ko aata hai।

¹³However, those who have an ordinary intellect may know the present clearly, but they do not know their past or future very clearly.

¹⁴chaahe naye hain, chaahe puraane hain, ismen sabhi hoshiyaar hain lekin dhaaran karna-ismen number ban jaate hain।

¹⁴Souls who have a divine intellect know the past and future just as clearly as the present. ¹⁵They experience all three aspects of time to be clear simultaneously.

¹⁵divya buddhi ki visheshtaayen, divya buddhi vaali aatmaayen koi bhi sankalp ko karma va vaani mein laane samay har bol aur har karma ko teenon kaal se jaan kar phir practical mein aati hain।

¹⁶In fact, everyone says: “whatever you think or do or speak, before you do it, first think and consider everything, and only then do it”. ¹⁷Keep the consequences in front of you before you perform any action.

¹⁶saadhaaran buddhi vaali aatmaayen bahut karke vartamaan ko spashta jaanti hain lekin bhavishya aur bhootkaal ko spashta nahin jaanteen।

¹⁸The consequence is the future. ¹⁹A trikaldarshi intellect is number-one. ²⁰Those who have a trikaldarshi intellect will never experience any lack of success.

¹⁷divya buddhi vaali aatma ko past aur future bhi itna hi spashta hota hai jaise present spashta hai। ¹⁸teenon hi kaal saath-saath spashta anubhav hota hai।

²¹But amongst the children there are three types of intellect: those who have a trikaldarshi intellect constantly those who only sometimes have a trikaldarshi intellect and at other times see only one aspect of time those who have a careless intellect.

¹⁹vaise sabhi kehte bhi hain ki jo socho, jo karo, jo bolo, aage-peechhe ko soch-samajh karke karo। ²⁰karma ke pahle parinaam ko saamne rakho, parinaam hua bhavishya। ²¹to number one hai trikaaldarsheebuddhi। ²²trikaaldarsheebuddhi kabhi asphalta ka anubhav nahin karegi।

²²Those who have a careless intellect always see just the present, and always think that - whatever is happening now, whatever they are receiving now, or however they are moving now - they will remain fine just by doing that: “why should we worry about what will happen in the future?”

²³lekin bachchon mein teen prakaar ki buddhi vaale hain। ²⁴pahla number sunaaya sada trikaaldarsheebuddhi।

²³However, because a careless intellect does not think of the beginning or the end, it is constantly deceived, and cannot attain success.

²⁵doosra number kabhi trikaaldarsheeaur kabhi ek kaaldarshi।

²⁴So, you have to become one who has a trikaldarshi intellect.

²⁶teesra number albeli buddhi, jo sada vartamaan ko dekhte, sada yahi sochte ki jo abhi ho raha hai ya mil raha hai va chal raha hai ismen theek rahen, bhavishya kya hoga isko kya sochen।

²⁵The trikaldarshi stage is such an elevated seat that, through having it, you are constantly victorious, and you are those who give others the power to become victorious, and also give them co-operation. ²⁶A divine intellect is a broad intellect.

²⁷lekin albeli buddhi aadi-madhya-ant ko na sochne ke kaaran sada saphalta praapta karne mein dhokha kha leti hai।

²⁷A divine intellect is an unlimited intellect. ²⁸So check which number of intellect you have made your own.

²⁸to banna hai trikaaldarsheebuddhi। ²⁹trikaaldarsheesthiti aisa shreshtha aasan hai jis aasan arthaat sthiti dvaara svayan bhi sada vijayi aur doosron ko bhi vijayi banne ki shakti va sahayog dene vaale hain।

²⁹BapDada saw in the result of the children that all have an accumulation of the treasures of knowledge, virtues and powers. ³⁰So why are you number-wise? ³¹There was not a single person visible who had not accumulated any treasures.

³⁰divya buddhi vishaal buddhi hai।

³²You have all accumulated treasures, have you not?

³¹divya buddhi behad ki buddhi hai।

³³Or are you empty? ³⁴You are overflowing, are you not?

³²to check karo ki svayan ki buddhi kis number ki banaai hai?

³⁵So, why is it number-wise? ³⁶Do you know your own self? ³⁷Do you have this knowledge clearly?

³³baapdaada ne bachchon ki result mein dekha ki gyaan, gun, shaktiyon ka khazaana jama sabhi bachchon ke paas hai lekin jama hote bhi nambarvaar kyon hain?

³⁸Do you have the knowledge of the self? ³⁹Do you have the knowledge of the Father? ⁴⁰Do you have the knowledge of the cycle? ⁴¹Do you have the knowledge of the philosophy of karma?

³⁴aisa koi bhi nahin dikhaai diya jiske paas khazaane jama nahin hon।

⁴²Do all of you have this? ⁴³All those at the back: do you have this?

³⁵sabhi ke paas jama hain na!

⁴⁴Or do you only have a little, not a lot?

³⁶phir nambarvaar kyon?

⁴⁵You have a lot, do you not?

³⁷agar kisi se bhi poochhenge-svayan ka gyaan hai, baap ka gyaan hai, chakkar ka gyaan hai, karmon ke gati ka gyaan hai?

⁴⁶Do you have the powers? ⁴⁷Are you overflowing? ⁴⁸Do you have all of the powers? ⁴⁹Or do you have some and not others?

³⁸sabhi ke paas sarvashaktiyaan hain ki koi hain, koi nahin hain?

⁵⁰What is it? ⁵¹You are not saying “yes” to this.

³⁹gyaan mein sabhi ne haan kiya aur shaktiyon mein haan kyon nahin kiya?

⁵²All of you have said “yes” for knowledge, but you are not saying “yes” for the powers? ⁵³Achcha.

⁴⁰achha, sabhi gun hain?

⁵⁴Do you have all the virtues?

⁴¹sarva gun buddhi mein hain?

⁵⁵Do you have all the virtues in your intellect?

⁴²buddhi mein gyaan bhi hai, shaktiyaan bhi hain phir nambarvaar kyon?

⁵⁶You do have the knowledge, the powers, and the virtues, in your intellect: so then, why are you number-wise?

⁴³pharka kya hota hai?

⁵⁷What is the difference?

⁴⁴khazaane ko vidhipoorvak kaarya mein lagaana nahin aata hai samay beet jaata hai phir sochte hain ki aise karte the, is vidhi se chalte the to siddhi mil jaati thi।

⁵⁸You do do not know how to use the knowledge, the virtues, or the powers, according to the time. ⁵⁹You do not know how to use all of the treasures accurately at the right time.

⁴⁵to samay ko jaanna aur samay pramaan shakti va gun va gyaan ko kaarya mein lagaana-iske liye divya buddhi ki visheshta aavashyak hai।

⁶⁰After the moment has passed, you think: “if I had done this - if I had used that method - I would have been successful”. ⁶¹So a divine intellect is essential in order to know when to use the powers, virtues, and knowledge.

⁴⁶vaise gyaan ki paaintsa bahut sochte rehte hain, sunaate bhi rehte hain, kaapiyon mein bhi bhari hui rehti hain, sabke paas kitni diary ikùee hui hongi, kaaphi stock ho gaya hai na, to jaise baap ke liye gaaya hua hai ki main jo hoon, jaisa hoon vaise mujhe jaanne vaale koton mein koi hain।

⁶²You think of many points of knowledge, and you even relate them to others, and note them in your notebooks. ⁶³How many diaries have all of you accumulated? ⁶⁴There must be a great stock of them by now! ⁶⁵It is remembered that there are only a few out of multi-millions who know the Father as I am, and what I am.

⁴⁷jaante to sabhi hain lekin underline hai-jo hoon, jaisa hoon, usmein antar pad jaata hai।

⁶⁶All of you know Me. ⁶⁷But to know Me as I am and what I am: this is what is underlined.

⁴⁸isi reeti jaisa samay aur jo gyaan ki point ya gun ya shakti aavashyak hai vaisa kaarya mein lagaana ismen antar pad jaata hai aur isi antar ke kaaran number ban jaate hain।

⁶⁸According to the time, the difference is created in this. ⁶⁹In the same way there is a difference created in using a particular point of knowledge, virtue, or power, that is needed. ⁷⁰Because of this difference, the numbers are created.

⁴⁹to kaaran samjha?

⁷¹Do you understand the reason?

⁵⁰ek to samay pramaan vidhi ka antar pad jaata hai, doosra koi bhi karma va sankalp trikaaldarsheeban nahin karte, isliye number ban jaate hain।

⁷²Firstly, a difference is created in using the method according to the time, and secondly you do not create the thought - or perform the action - whilst being trikaldarshi. ⁷³So, a number is created.

⁵¹koi bhi sankalp buddhi mein aata hai to sankalp hai beej, vaacha aur karmana beej ka vistaar hai, agar sankalp arthaat beej ko trikaaldarsheesthiti mein sthit hokar check karo, shaktishaali banaao to vaani aur karma mein svatah hi sahaj saphalta hai hi hai।

⁷⁴Any though that enters the intellect is the seed, and words and actions are the expansion of that seed. ⁷⁵By checking the thoughts - that is the seed - whilst remaining stable in the trikaldarshi stage and making it powerful, there will automatically be easy success in your words and actions.

⁵²sankalp ko check nahin karte arthaat beej shaktishaali nahin hota to vaani aur karma mein bhi siddhi ki shakti nahin rehti।

⁷⁶But if you do not check your thoughts - that is, if the seed is not powerful - then there isn't the power of success in your words or your actions.

⁵³lakshya sabhi ka siddhi swaroop banne ka hai na, to sada siddhi swaroop banne ki vidhi jo sunaai, usko check karo।

⁷⁷The aim of all of you is to become the embodiment of success, is it not? ⁷⁸So use this method you have been given, to constantly be the embodiment of success.

⁵⁴beech-beech mein buddhi albeli ban jaati hai isliye kabhi siddhi anubhav karte aur kabhi mehnat anubhav karte।

⁷⁹In-between, your intellect becomes careless, and therefore you sometimes experience success, and at other times you experience failure.

⁵⁵baapdaada ka sabhi bachchon se pyaar ki nishaani hai ki sab bachche sada sahaj siddhi swaroop ban jaayen।

⁸⁰It is a sign of BapDada’s love for the children that he wishes that all children should easily become the embodiment of success.

⁵⁶aapke jad chitron dvaara bhakta aatmaayen siddhi praapta karti rehti hain, to chaitanya mein siddhi swaroop bane ho tab to jad chitron dvaara bhi aur aatmaayen siddhi praapta karti rehti hain।

⁸¹Devotee (bhagat) souls continue to attain success from your non-living images. ⁸²It is because you became the embodiment of success in the living form that other souls continue to attain success from your non-living images.

⁵⁷jo trikaaldarsheesthiti mein sthit rehte hain to trikaaldarsheesthiti samartha sthiti hai।

⁸³You stabilise yourself in the stage of being trikaldarshi, and the trikaldarshi stage is a powerful stage.

⁵⁸is samartha sthiti vaale vyartha ko aisa sahaj samaapta kar dete hain jo svapna maatra bhi vyartha samaapta ho jaata hai।

⁸⁴Those that have a powerful stage finish everything wasteful so easily that the waste is finished even in dreams.

⁵⁹agar trikaaldarsheebuddhi dvaara karma nahin karte hain to vyartha ka bojh baar-baar oonche number mein adhikaari banne nahin deta।

⁸⁵If you do not perform actions with a trikaldarshi intellect, then the burden of waste will repeatedly prevent you from claiming a right to a high number.

⁶⁰to divya buddhi ka vardaan sada har samay kaarya mein lagaao।

⁸⁶So, at very moment, constantly use the blessing of a divine intellect.

⁶¹baapdaada ne pahle bhi ishaara diya hai ki gyaani-yogi aatmaayen bane ho, abagyaan aur yog ko, shakti ko prayog mein laane vaale prayogshaali aatmaayen bano।

⁸⁷BapDada also gave you a signal earlier, that as you have become gyani-yogi souls, you now have to experiment with the powers of gyan (knowledge) and yoga.

⁶²jaise science ki shakti ka prayog dikhaai deta hai na, lekin science ki shakti ke prayog ka bhi mool aadhaar kya hai? ⁶³aaj jo bhi science ne prayog ke saadhan diye hain, un sab saadhnon ka aadhaar kya hai?

⁸⁸You can see the experiments of the power of science, so what is the main basis of these? ⁸⁹Whatever instruments science has given by experimentation, what is the basis of all those instruments? ⁹⁰What is the basis of the experiments of science?

⁶⁴science ke prayog ka aadhaar kya hai?

⁹¹If you examine it carefully, the basis of the majority of them is light.

⁶⁵majority dekhenge light hai।

⁹²It is through light that they experiment.

⁶⁶light dvaara hi prayog hota hai।

⁹³This is what you have seen, is it not?

⁶⁷agar computer bhi chalta hai to kiske aadhaar se?

⁹⁴When a computer is working, on what basis is it working?

⁶⁸computer might hai lekin aadhaar light hai na।

⁹⁵The computer is the might, but what is the basis of it?

⁶⁹to aapke silence ki shakti ka bhi aadhaar kya hai?

⁹⁶It is light, is it not? ⁹⁷So, what is the basis of your power of silence?

⁷⁰light hai na।

⁹⁸It is light, is it not?

⁷¹jab woh prakriti ki light dvaara ek light anek prakaar ke prayog practical mein karke dikhaati hai to aapki avinaashi parmaatma light, aatmik light aur saath-saath practical sthiti light, to usse kya nahin prayog ho sakta!

⁹⁹So through the element of light, with one light, they are able to experiment in many different ways, and put things into a practical form. ¹⁰⁰So then, with the imperishable Godly light, and your light of the soul, and your practical stage of lightness, what can you not experiment with?

⁷²aapke paas sthiti bhi light hai aur mool swaroop bhi light hai।

¹⁰¹You have the stage of being light, and your original form is also of light.

⁷³jab bhi koi prayog karna chaahte ho to pahle apne mool aadhaar ko check karo।

¹⁰²So, when any of you wish to experiment, then check your main basis.

⁷⁴jaise koi bhi science ke saadhan ko yoozakrenge to pahle check karenge na ki light hai ya nahin hai।

¹⁰³Anyone who uses the tools of science will first of all check whether it has a light or not.

⁷⁵aise jab yog ka, shaktiyon ka, gunon ka prayog karte ho to pahle ye check karo ki mool aadhaar aatmik shakti, parmaatma shakti va light (halki) sthiti hai? ⁷⁶agar sthiti aur swaroop double light hai to prayog ki saphalta bahut sahaj kar sakte ho।

¹⁰⁴In the same way, when you experiment with yoga, the powers, and the virtues, then first of all check whether there is the main basis, that is, whether there is the power of the soul, the Godly power, and the stage of lightness.

⁷⁷aur sabse pahle is abhyaas ko shaktishaali banaane ke liye pahle apne par prayog karke dekho।

¹⁰⁵When there is the double-light of the stage and the form, You will very easily attain success in your experiments.

⁷⁸har maas va har 15 din ke liye koi na koi vishesh gun va koi na koi vishesh shakti ka sva prati prayog karke dekho।

¹⁰⁶In order to make this practice powerful, first of all experiment on yourself, and then see. ¹⁰⁷Every month, or every fortnight, experiment on yourself with one special virtue or power.

⁷⁹kyonki sangathan mein va sambandh-samparka mein paper to aate hi hain to pahle apne oopar prayog mein check karo koi bhi paper aaya lekin jo shakti va jo gun ka prayog karne ka lakshya rakha, usmein kahaan tak saphalta mili?

¹⁰⁸Within a gathering, or in contact or relationship with others, test papers will come. ¹⁰⁹First of all check - in your experiments on yourself, in whatever test-paper comes - to what extent you receive success with any virtue or power. ¹¹⁰And how long does it take?

⁸⁰aur kitne samay mein saphalta mili? ⁸¹jaise science ka prayog din-pratidin thode samay mein pratyaksha roop ka anubhav karaane mein aage badh raha hai to samay bhi kam karte jaate hain।

¹¹¹The experiments of science are, day by day, moving forwards in making you experience the practical form quickly: they are taking less and less time. ¹¹²They receive a great deal of success in a little time. ¹¹³This is the aim of the scientists.

⁸²thode samay mein saphalta jayaada-yeh science vaalon ka bhi lakshya hai।

¹¹⁴In the same way, whatever your aim is, check how long it takes, and check the success.

⁸³aise jo bhi lakshya rakha usmein samay ko bhi check karo aur saphalta ko bhi check karo।

¹¹⁵When you are successful in experimenting on yourself then it will become easy to experiment on others souls.

⁸⁴jab sva ke prati prayog mein saphal ho jaayenge to doosri aatmaon ke prati prayog karna sahaj ho jaayega aur jab sva ke prati saphalta anubhav karenge to aapke dil mein auron ke prati prayog karne ka umang-utsaah svatah hi badhta jaayega।

¹¹⁶And when you experience success yourself, then the zeal in your heart for experimenting on others will also increase. ¹¹⁷Because of experimenting with the self, when you are in contact or relationship with others, your experiments will automatically influence those souls.

⁸⁵anya aatmaon ke sambandh-samparka mein sva ke prayog dvaara un aatmaon ko bhi aapke prayog ka prabhaav svatah hi padta rahega।

¹¹⁸For example, you should experiment with the power of tolerance. ¹¹⁹When you experiment with the power of tolerance, then the soul who is instrumental to make your tolerance fluctuate will also be saved.

⁸⁶jaise ek drishtaanta saamne rakho ki mujhe sahanshakti ka prayog karna hai to jab svayan mein sahanshakti ka prayog karenge to jo doosri aatmaayen aapki sahanshakti ko hilaane ke nimitta hain vo bhi bach jaayengi na, unka bhi to kinaara ho jaayega।

¹²⁰That soul will also be moved away from this, will he not? ¹²¹And when living in little gatherings - and centres are little gatherings - first of all try it on your own self, and then try it on your little gathering. ¹²²Create a programme of experimenting with any virtue or any power within a gathering. ¹²³So what will happen through that?

⁸⁷aur jaise chhote-chhote sangathan mein rehte ho, centres hain to centres par chhote sangathan hain na to pahle sva ke prati trial karo phir apne chhote sangathan mein trial karo।

¹²⁴An atmosphere of that virtue or power will be created, and that vibration will spread everywhere, and of course the influence of the vibrations and the atmosphere will fall on many souls. ¹²⁵So, become such souls, who experiment.

⁸⁸sangathan roop mein koi bhi gun va shakti ke prayog ka programme banaao। ⁸⁹usse kya hoga?

¹²⁶First of all, experience contentment within yourself, and then it will become easy for others, because you will know the method.

⁹⁰sangathan ki shakti se usi gun va shakti ka vaayumandal ban jaayega, vibration phailega aur vaayumandal va vibration ka prabhaav anek aatmaon ke oopar padta hi hai।

¹²⁷Just as an instrument of science is first experimented with in the form of a sample, and then they create it on a larger scale, in the same way you should first of all use yourself a sample.

⁹¹to aise prayogshaali aatmaayen bano। ⁹²pahle svayan mein santushtata ka anubhav karo phir auron mein sahaj ho jaayega। ⁹³kyonki vidhi aa jaayegi।

¹²⁸Then this interest in experimenting will increase, and your mind and intellect will remain busy in that. ¹²⁹Then the time and powers that you use in trivial matters will be saved.

⁹⁴jaise science ke koi bhi saadhan ko pahle sample ke roop mein prayog karte hain phir vishaal roop mein prayog karte hain, aise aap pahle svayan ko sample ke reeti se use karo।

¹³⁰The stage of introversion will easily attract you towards itself, because the experimenting, and the success of each experiment automatically makes you move away from everything else. ¹³¹All of you can carry out this experiment, can you not?

⁹⁵aur ye prayog karne ki roochi badhti jaayegi aur buddhi-man ismen busy rahega, to chhoti-chhoti baaton mein jo samay lagaate ho, shaktiyaan lagaate ho unki bachat ho jaayegi।

¹³²Or is it difficult? ¹³³So this year, become the souls who experiment. ¹³⁴Do you understand what you have to do? ¹³⁵If all of you were to engage in experimenting with the self, then how powerful would the gathering of such souls be?

⁹⁶sahaj hi antarmukhta ki sthiti apni tarphaaakarshit karegi।

¹³⁶So the rays - that is, the vibrations - of the gathering will achieve a great deal.

⁹⁷kyonki koi bheecheez ka prayog aur prayog ki saphalta svatah hi aur sab taraph se kinaara kara deti hai।

¹³⁷You simply need determination for this: “I definitely have to do this”. ¹³⁸The influence of the carelessness of others should not fall upon you.

⁹⁸ye prayog to sabhi kar sakte ho na, ki mushkil hai?

¹³⁹Instead, the influence of your determination should fall upon others.

⁹⁹is varsha prayogshaali aatmaayen bano।

¹⁴⁰Is the power of determination elevated?

¹⁰⁰samjha kya karna hai?

¹⁴¹Or is being careless elevated?

¹⁰¹aur har ek svayan ke prati prayog mein lag jaayenge to prayogshaali aatmaon ka sangathan kitna powerful ban jaayega! ¹⁰²woh sangathan ki kirnen arthaat vibrations bahut kaarya karke dikhaayengi।

¹⁴²It is the power of determination that is elevated, is it not? ¹⁴³And BapDada has given the blessing that, wherever there is determination, there will definitely be success.

¹⁰³ismen sirf dridhta chaahiye-’mujhe karna hi hai’।

¹⁴⁴So, what will you become? (“those who experiment”) What else will you become?

¹⁰⁴doosron ke albelepan ka prabhaav nahin padna chaahiye।

¹⁴⁵Those seated on the seat of being trikaldarshi.

¹⁰⁵aapki dridhta ka prabhaav auron par padna chaahiye।

¹⁴⁶And thirdly, what will you become?

¹⁰⁶kyonk dridhta ki shakti shreshtha hai ya albelepan ki shakti shreshtha hai?

¹⁴⁷According to the time, you will become the embodiment of success, through using the right method.

¹⁰⁷baapdaada ka vardaan hai jahaan dridhta hai vahaan saphalta hai hi।

¹⁴⁸So, this is the homework for the year, is it not?

¹⁰⁸to kya banenge? ¹⁰⁹prayogshaali, trikaaldarsheeaasandhaari।

¹⁴⁹This homework will automatically bring you close to the Father.

¹¹⁰aur teesra kya karenge? ¹¹¹jaisa samay, vaisi vidhi se siddhi swaroop। ¹¹²to varsha ka ye homework hai। ¹¹³ye homework svatah hi baap ke sameep laayega।

¹⁵⁰You saw how father Brahma, before performing any action, thought of its beginning, middle, and end, and considered everything carefully, and then performed the action, and inspired others also.

¹¹⁴jaise brahma baap ko dekha-koi bhi karma karne ke pahle aadi-madhya-ant ko soch-samajh karma kiya aur karaaya।

¹⁵¹There was no carelessness, nor thinking that whatever happens is alright, that it is okay, that it will have to do: no.

¹¹⁵albelaapan nahin ki jaisa hua theek hai, chalo, chalaana hi hai।

¹⁵²So, follow father Brahma. ¹⁵³It is easy to follow, is it not?

¹¹⁶nahin। ¹¹⁷to follow brahma baap।

¹⁵⁴You just have to copy him, do you not?

¹¹⁸follow karna to sahaj hai na!

¹⁵⁵You have the wisdom to copy, do you not?

¹¹⁹copy karna hai na, copy karne ka to akla hai na!

¹⁵⁶Achcha, this is the group that takes the chance. ¹⁵⁷You have received an extra lottery.

¹²⁰achha, ye group chance lene vaala group hai।

¹⁵⁸Whenever someone suddenly receives a lottery, he experiences a lot of happiness.

¹²¹extra lottery mili hai।

¹⁵⁹So this is the lucky group, is it not?

¹²²jo achaanak lottery milti hai to uski khushi jayaada hi hoti hai।

¹⁶⁰The lucky group that takes the chance. ¹⁶¹You have this happiness, do you not?

¹²³to ye lucky group hua na, chance lene vaala lucky group।

¹⁶²Others keep thinking of when they will come here, but you have already reached here.

¹²⁴doosre sochte rehte kab jaayenge aur aap pahunch gaye।

¹⁶³Double foreigners have also become very clever in taking the chance.

¹²⁵ab double videshiyon ka tarna shuru hone vaala hai।

¹⁶⁴You are clever, are you not? ¹⁶⁵Now he turn of the double foreigners is about to begin.

¹²⁶bhaaratvaasiyon ne apni lottery le li।

¹⁶⁶The people of Bharat have taken their lottery.

¹²⁷chaaron or ke double videshi bachchon ne jo retreat ka programme banaaya hai-usmein mehnat achhi ki।

¹⁶⁷Whatever programme the double foreign children in all four directions created for the retreat, good effort was made for it.

¹²⁸vishesh nimitta aatmaon ko sameep laane ki vidhi achhi hai।

¹⁶⁸The method of bringing special instrument souls close is good.

¹²⁹aur jitna himmat rakh aage badhte rahe hain utni saphalta har varsha shreshtha se shreshtha milti rahi hai।

¹⁶⁹To the extent that you have made progress in maintaining courage, you have received the most elevated success of all.

¹³⁰aise anubhav hota hai na!

¹⁷⁰You have this experience, do you not?

¹³¹koi samay tha jo nimitta vishesh aatmaon se samparka karna bhi mushkil lagta tha aur abhi kya lagta hai?

¹⁷¹There was a time when it was very difficult to make any contact with special instrument souls, and what does it seem like now?

¹³²jitna sochte ho usse aur hi jyaada aate hain na!

¹⁷²More people come than you expected, do they not?

¹³³to ye himmat ka pratyakshaphal hai।

¹⁷³So, this is the instant fruit of courage.

¹³⁴bhaarat mein bhi samparka badhta jaata hai।

¹⁷⁴Contacts in Bharat are also increasing.

¹³⁵pahle aap nimantran dene ki mehnat karte the aur abhi svayan aane ki offer karte hain।

¹⁷⁵Previously you made effort to give invitations, and now they themselves offer to come.

¹³⁶pharka pad gaya hai na!

¹⁷⁶It has become different has it not?

¹³⁷vo kehte hain ham chalen aur aap kehte ho number nahin hai।

¹⁷⁷They say that they will come, and you say that you don’t have any allocation for them.

¹³⁸ye hai ‘himmate bachche madde baap’ ka pratyaksha swaroop।

¹⁷⁸This is the practical form of children maintaining courage and receiving help from the Father.

¹³⁹achha!

¹⁷⁹Achcha.

¹⁴⁰chaaron or ke master trikaaldarsheeaatmaaon ko, sada samay ke mahatva ko jaanne aur samay pramaan khazaane ko kaarya mein lagaane vaale divya buddhivaan aatmaon ko, sada antarmukhta ki prayogshaala mein prayog karne vaali prayogshaali aatmaon ko, sada himmat dvaara baap ke madad ka pratyaksha anubhav karne vaali aatmaon ko baapdaada ka yaad-pyaar aur namaste। ¹⁴¹daadiyon se mulaakaatah -

¹⁸⁰To the trikaldarshi souls in all four directions... to the wise souls with a divine intellect, who constantly know the importance of the time, and who use all the treasures according to the time... to the souls who constantly experiment in the laboratory of introversion... to the souls who, through their constant courage, constantly experience the practical help of the Father: love, remembrances, and namaste, from BapDada.

¹⁴²aap nimitta aatmaayen kis prayogshaala mein rehte ho?

¹⁸¹(to the Dadis) ¹⁸²In which laboratory do you instrument souls remain?

¹⁴³saara din kaun-si prayogshaala chalti hai?

¹⁸³Which laboratory continues throughout the day?

¹⁴⁴nai-nai invention karte rehte ho na!

¹⁸⁴You create new inventions, do you not?

¹⁴⁵naye-naye anubhav karte jaate ho aur nai-nai vidhi ki tachingahoti rehti hai।

¹⁸⁵You have new experiences, and you also receive touchings for new methods.

¹⁴⁶kyonki jo nimitta hain unko vishesh nai-nai baaten touch hone ka vishesh vardaan hai।

¹⁸⁶Those who are instruments have the special blessing of being touched by new things.

¹⁴⁷thoda samay bhi beetega to vichaar chalte hain na, tachingaaati hai na ki abhi ye ho, abhi ye ho, abhi ye hona chaahiye।

¹⁸⁷As soon as a little time passes, you have the thought, you receive the touching, that “this should happen now.. this should happen now”.

¹⁴⁸to nimitta aatmaon ko vishesh umang-utsaah badhaane ke va parivartan shakti ko badhaane ke plan ki jaroorat hai।

¹⁸⁸So the instrument souls need plans to increase the zeal, and the power of transformation. ¹⁸⁹They cannot stay without this.

¹⁴⁹iske bina rah nahin sakte hain। ¹⁵⁰buddhi chalti hai na।

¹⁹⁰You work on this: your intellect works on this, does it not?

¹⁵¹dekh-dekh aashcharyavat nahin hote lekin umang-utsaah mein aage badhaane ke liye planning buddhi bante hain।

¹⁹¹You do not become amazed as you see everything, but you become those who have a planning intellect to increase the zeal.

¹⁵²maaya sangathan ko hilaane ke naye-naye plan banaati hai, nai-nai baaten sunti ho na aur aap log sabhi ko himmat-umang mein laane ke plan banaate ho।

¹⁹²Maya creates new plans to make the gathering fluctuate. ¹⁹³You listen to new things, do you not? ¹⁹⁴You create plans to bring courage and enthusiasm to everyone.

¹⁵³kabhi aashcharya lagta hai?

¹⁹⁵Do you ever feel amazed?

¹⁵⁴nahin lagta hai na।

¹⁹⁶No. ¹⁹⁷You don’t, do you?

¹⁵⁵maaya bhi puraani vidhi se thode hi apna banaayegi। ¹⁵⁶vo bhi to naveenta laayegi na।

¹⁹⁸Maya will not make you belong to her in the same old way, will she?

¹⁵⁷achha! ¹⁵⁸avyakt baapdaada ki personal mulaakaat

¹⁹⁹She will also bring about newness, will she not?

¹⁵⁹group nan. 1

²⁰⁰(group 1)

¹⁶⁰avinaashi adhikaar nishchit hai is smriti se sada nishchinta raho, sab bojh baap ko de do

²⁰¹Do all of you experience yourselves to be the souls who have a right to the Father’s inheritance?

¹⁶¹sabhi apne ko baap ke varse ke adhikaari aatmaayen anubhav karte ho।

²⁰²What is the sign of souls who have a right?

¹⁶²adhikaari aatmaon ki nishaani kya hoti hai?

²⁰³There is the faith and intoxication of having all rights.

¹⁶³adhikaar ka nishchay aur nasha rehta hai।

²⁰⁴This is eternal spiritual intoxication.

¹⁶⁴ye avinaashi roohaani nasha hai। ¹⁶⁵to adhikaar mein kya-kya mila hai, uski list nikaalo to kitni hai?

²⁰⁵If you make a list of what you have received as a right, then how many rights are there?

¹⁶⁶badi list hai ya chhoti list hai?

²⁰⁶Is it a big list or a small list?

¹⁶⁷to sadaiv apne bhinna-bhinna praapta adhikaaron ko saamne rakho।

²⁰⁷So, constantly keep all the different rights you have achieved in front of you.

¹⁶⁸emerge roop mein laao।

²⁰⁸Keep them in an emerged form.

¹⁶⁹jitna emerge hoga, smriti mein hoga, to smriti ki samarthi aati hai।

²⁰⁹The more they are in an emerged form, and in your awareness, the more power there will be with this awareness.

¹⁷⁰kabhi kis adhikaar ko yaad karo, kabhi kis adhikaar ko yaad karo।

²¹⁰Sometimes remember one right, and at other times, remember the other rights.

¹⁷¹variety hai na।

²¹¹There are a variety of them.

¹⁷²aajkal ke maanav ko bhi variety mein roochi hoti hai na।

²¹²Nowadays people are very much interested in variety. ²¹³So, how much variety do you have?

¹⁷³to aapke paas kitni variety hai?

²¹⁴You have a huge variety, do you not?

¹⁷⁴bahut hai na! ¹⁷⁵kabhi vardaan ko emerge karo, kabhi varse mein khazaane jo mile hain unko emerge karo to kaisi sthiti rahegi?

²¹⁵Sometimes make your blessings emerge, and sometimes make the treasures you have received as an inheritance emerge. ²¹⁶What will your stage be like then?

¹⁷⁶kyonki jaisi smriti vaisi sthiti rehti hai।

²¹⁷Whatever your awareness is, so accordingly is your stage.

¹⁷⁷agar smriti adhikaar ki rahi to sthiti kya rahegi?

²¹⁸If your awareness is of having all rights, then what would your stage be like?

¹⁷⁸khushi mein naachte rahenge na।

²¹⁹You would dance in happiness.

¹⁷⁹aajkal ki duniya mein kisi ko rivaaji adhikaar bhi milta hai to kitna mehnat karke adhikaar lete hain, jaante hain yeh sada kaal ka nahin hai phir bhi kitna kuchh karte hain।

²²⁰Nowadays, even if people receive what is naturally their right, they claim that right with so much effort that : they know it is not permanent, and yet they do so much to claim it.

¹⁸⁰aur aapko bina mehnat ke adhikaar mil gaya।

²²¹Whereas, you have received all rights without any effort.

¹⁸¹mehnat karni padi kya?

²²²Did you have to make any effort?

¹⁸²bachcha banna arthaat adhikaar lena।

²²³To be a child means to claim all rights.

¹⁸³mera maana aur adhikaar mila। ¹⁸⁴to vaah mera adhikaar!

²²⁴The moment you accept Baba as yours, you receive all rights.

¹⁸⁵vaah main shreshtha adhikaari aatma! ¹⁸⁶had ke adhikaar mein nahin, behad ke adhikaar mein।

²²⁵So, it is the wonder of your rights: “Wah, I the elevated soul, with all rights!”.

¹⁸⁷had ke adhikaar ke peechhe agar koi jaata hai to behad ka adhikaar ganvaata hai।

²²⁶You do not have limited rights, but all unlimited rights. ²²⁷Those who chase their limited rights lose their unlimited rights.

¹⁸⁸to sada behad ke adhikaar ki khushi mein raho।

²²⁸So, constantly maintain the happiness of your unlimited rights.

¹⁸⁹khush rehte ho na?

²²⁹You remain happy, do you not?

¹⁹⁰aap jaisi khushi kiske paas hai?

²³⁰Who else has the happiness that you have?

¹⁹¹nishchinta ho gaye, koi chinta hai kya?

²³¹Have you become carefree? ²³²Do you have any worries?

¹⁹²pata nahin, kya hoga-ye chinta hai? ¹⁹³nishchinta hain।

²³³“I don’t know what will happen”: do you have this worry?

¹⁹⁴kyonki avinaashi adhikaar nishchit hi hai।

²³⁴You are carefree, because the eternal rights are predestined.

¹⁹⁵to jahaan nishchit hota hai vahaan nishchinta hote hain।

²³⁵When something is predestined, you remain carefree.

¹⁹⁶koi bhi baat nishchit nahin hoti hai to uski chinta rehti hai, pata nahin kya hoga!

²³⁶When something is not fixed, then there is the worry of not knowing what will happen. ²³⁷Are all the mothers free from worry?

¹⁹⁷maataayen sabhi nishchinta hai ki koi-koi chinta rehti hai?

²³⁸Or is there still some kind of worry? ²³⁹If you have given everything to the Father, you remain carefree.

¹⁹⁸agar sab baap ke havaale kar diya to nishchinta honge। ¹⁹⁹apne oopar bojh rakha to nishchinta nahin honge, phir chinta zaroor hogi।

²⁴⁰If you keep a burden on yourself, you do not remain carefree, and then there is definitely some kind of worry: “this is my responsibility.. this is my duty”.

²⁰⁰meri jimmevaari hai, meri pharja-adaai hai, meraapan aana maana chinta। ²⁰¹agar pharja hai ya jimmevaari hai to behad ki hai, had ki nahin।

²⁴¹The moment you have the consciousness of “mine”, there are worries. ²⁴²If you have a duty or a responsibility, then that is unlimited, not limited: it is for the whole world, not just for two or four souls.

²⁰²vishwa ki hai। ²⁰³do-chaar ki nahin।

²⁴³Do you consider yourselves to be world mothers?

²⁰⁴apne ko abhi jagat maata samajhti ho ki chaar-paanch bachche, potre potriyon ki maataayen ho?

²⁴⁴Or just the mothers of four or five children and grandchildren? ²⁴⁵What do you feel when you see any soul?

²⁰⁵kisi aatma ko bhi dekhenge to kya lagta hai? ²⁰⁶yeh hamaara parivaar hai?

²⁴⁶That “this is my family”? or do you just consider your lokiks to be your family?

²⁰⁷ki sirf laukik ko apna parivaar samajhte ho? ²⁰⁸behad parivaar ke hain।

²⁴⁷You belong to the unlimited family. ²⁴⁸You are the souls who are co-operative with the Father.

²⁰⁹baap ki sahayogi aatmaayen hain।

²⁴⁹You have unlimited intoxication, do you not?

²¹⁰behad ka nasha hai na, ki kabhi had ka, kabhi behad ka?

²⁵⁰Or is it sometimes limited, and sometimes unlimited?

²¹¹jaise baap vaise bachche hote hain to baap behad ka baap hai to bachche bhi behad ke hue na।

²⁵¹As is the Father, so are the children. ²⁵²And, since the Father is unlimited, the children are also unlimited.

²¹²to kya yaad rakhenge?

²⁵³So, what will you remember?

²¹³ham adhikaari aatmaayen hain।

²⁵⁴“We are the souls who have a right”.

²¹⁴sirf varse ke nahin, vardaanon ke bhi-double adhikaar hai।

²⁵⁵Not just a right to the inheritance, but also to the blessings. ²⁵⁶You have double rights.

²¹⁵vardaan bhi dekho kitne milte hain!

²⁵⁷Look how many blessings you receive!

²¹⁶roj vardaan milta hai na!

²⁵⁸You receive a blessing every day.

²¹⁷to vardaanon se bhi jholi bharte ho aur varse se bhi jholi bharte ho।

²⁵⁹So, fill your apron with blessings, and also with the inheritance.

²¹⁸isliye sada bharpoor rehte ho, khaali nahin।

²⁶⁰This is why you always remain overflowing, not empty.

²¹⁹sada yeh smriti rakho ki anek baar ki adhikaari aatmaayen hain।

²⁶¹Always have the awareness that you are the souls who have had a right many times.

²²⁰sabhi theek hai?

²⁶²Are all of you alright?

²²¹halchal to nahin hai?

²⁶³There isn’t any fluctuation, is there?

²²²kabhi vyartha ki, kabhi aur koi paristhiti ki, prakriti ki halchal hoti hai?

²⁶⁴There is no fluctuation of wasteful or other situations, or of the elements, is there?

²²³jo vishwa ko achal-adol banaane vaale hain vo svayan kaise halchal mein aayenge?

²⁶⁵How can those who make the world unshakeable and stable come into fluctuation themselves?

²²⁴paristhiti kitni bhi badi ho lekin sva-sthiti ke aage kitni bhi badi paristhiti kya hai?

²⁶⁶No matter how big the situation may be: in front of your original stage, what is an external situation?

²²⁵kuchh bhi nahin hai।

²⁶⁷No one can shake maharathi.

²²⁶mahaarthi ko koi hila nahin sakta।

²⁶⁸So, become unshakeable, and make others unshakeable also.

²²⁷to svayan sada achal ban auron ko bhi achal banaana। ²²⁸halchal ka naamnishaan bhi nahin।

²⁶⁹There should not be the slightest name or trace of any kind of fluctuation.

²²⁹baap se pyaar hai na to pyaar ki nishaani hoti hai samaan banna।

²⁷⁰You have love for the Father, and the sign of love is to become equal.

²³⁰group nan. 2

²⁷¹(group 2)

²³¹apne shreshtha titles ki smriti se roohaani nashe ka anubhav karo, vaah-vaah ke geet sada gaate raho

²⁷²Do you constantly have the awareness of what you have become from what you were?

²³²sada kya se kya ban gaye-ye smriti rehti hai?

²⁷³Yesterday you were worth shells, and today you have become worth diamonds.

²³³kal kaudi tulya the aur aaj heere tulya ban gaye।

²⁷⁴There is so much difference between shells and diamonds.

²³⁴to kahaan kaudi aur kahaan heera-kitna antar hai? ²³⁵jab antar ka maaloom hota hai to kitni khushi hoti hai!

²⁷⁵When you know the contrast between what you were, and what Baba has made you, you experience so much happiness.

²³⁶baap ne kya se kya bana diya! ²³⁷kal andhakaar mein the aur aaj roshni mein aa gaye।

²⁷⁶Yesterday you were in darkness, and today you have come into the light.

²³⁸to andhakaar mein kya mila?

²⁷⁷What did you receive in the darkness?

²³⁹thokren mili na।

²⁷⁸You only stumbled.

²⁴⁰andhakaar mein thokar khaate hain aur roshni mein inajvaay karte hain।

²⁷⁹In the darkness you only stumble, and in the light you enjoy yourself.

²⁴¹to kal kya aur aaj kya - ye sada saamne spashta ho। ²⁴²aur baapdaada sada kehte hain ki double hero ban gaye।

²⁸⁰Let the contrast of what you were yesterday, and what you are today, always be very clearly in front of you.

²⁴³ek heere samaan jeevan aur doosra is drama ke hero actor ban gaye।

²⁸¹BapDada always says: you have become a constantly-double hero.

²⁴⁴to double hero ho gaye na। ²⁴⁵agar saare drama ke andar dekho to hero paartadhaari kaun hai?

²⁸²Firstly you have a life like a diamond (hiro) , and secondly you are a hero actor in this drama. ²⁸³So you are a double hero.

²⁴⁶kahenge na ham hain। ²⁴⁷to double hero hain।

²⁸⁴If you look within the entire drama, who is a hero actor?

²⁴⁸to double khushi hai na।

²⁸⁵You would say “I”.

²⁴⁹aise to dekho aapko baap dvaara kitne title milte hain?

²⁸⁶So you have double happiness. ²⁸⁷Just see how many titles you have received from the Father.

²⁵⁰titles ki list hai na।

²⁸⁸You have a list of titles, do you not?

²⁵¹roj ki murli mein koi na koi vishesh title milta hai।

²⁸⁹You receive one or another special title in the murli every day.

²⁵²to title ka kitna nasha hota hai!

²⁹⁰So how much intoxication should you have of the titles?

²⁵³kisko pradhaan mantri ya president title de to kitna nasha rahega!

²⁹¹If you give someone the title of Prime Minister or President, he has so much intoxication.

²⁵⁴aur aapko title dene vaala kaun?

²⁹²And who is the One who gives you a title?

²⁵⁵jo bhaagyavidhaata baap hai vo svayan bachchon ko title dete hain।

²⁹³The Father, the Bestower of Fortune himself gave you children a title.

²⁵⁶to jaise baap avinaashi to title bhi avinaashi।

²⁹⁴So, just as the Father is eternal, so also the titles are eternal.

²⁵⁷vinaashi title ka nasha vinaashi, alpakaal ka rehta hai।

²⁹⁵The intoxication of perishable titles is also perishable, and for a temporary period.

²⁵⁸aur ye roohaani title ka nasha avinaashi hai।

²⁹⁶The intoxication of spiritual titles is eternal.

²⁵⁹jise avinaashi nasha rehta hai uske dil mein sada ye geet bajta hai-vaah mera shreshtha bhaagya!

²⁹⁷Someone who has imperishable intoxication, constantly has the song playing in his heart: “Wah, my elevated fortune!”.

²⁶⁰automatic bajta hai, bajaana nahin padta hai।

²⁹⁸It plays automatically: you don’t have to play it.

²⁶¹doosri jo bhi masheenreej hoti hain vo aaj theek hain, kal kharaab ho jaayengi lekin ye dil ka geet sada hi bajta rehta hai।

²⁹⁹The other machinery may be working alright today but tomorrow it will go wrong, whereas the song in the heart keeps playing constantly.

²⁶²to ye geet gaana aata hai?

³⁰⁰Do you know how to sing this song?

²⁶³kaun-sa geet?

³⁰¹Which song?

²⁶⁴vaah mera shreshtha bhaagya!

³⁰²“Wah, my elevated fortune!”.

²⁶⁵jaise deh ka occupation svatah yaad rehta hai। ²⁶⁶ek baar maaloom pada ki main ye hoon to bhoolta nahin hai। ²⁶⁷to ‘main shreshtha aatma hoon’ ye avinaashi occupation bhi bhoolna nahin chaahiye।

³⁰³Just as you automatically know your physical occupation - and once you know it, you don’t forget it - so too, you should not forget your eternal occupation of being an elevated soul.

²⁶⁸ye har janma ka occupation hai। ²⁶⁹vo ek janma ka occupation hota hai।

³⁰⁴This is the occupation for every birth, and the other is an occupation for one birth.

²⁷⁰chaahe shareer badlenge lekin aatma to avinaashi hai na।

³⁰⁵Even if you change your body, the soul is still the same imperishable soul.

²⁷¹koi bhi janma mein aatma to amar hi hai, avinaashi hai।

³⁰⁶In any birth, the soul is imperishable and eternal.

²⁷²lekin is samay aap vishesh aatmaayen ho।

³⁰⁷However, at this time, you are special souls.

²⁷³aatma to ho hi lekin vishesh aatma ho।

³⁰⁸You are souls anyway, but you are special souls.

²⁷⁴apni visheshtaayen sada yaad rehti hain?

³⁰⁹Do you constantly remember your specialities?

²⁷⁵to double hero ho saadhaaran paartadhaari nahin।

³¹⁰So you are double heros, not ordinary actors.

²⁷⁶heere samaan bane ho ya abhi bhi kuchh patthar hai, kuchh heera hai?

³¹¹Have you become like diamonds or are you still a little bit stone and a little bit diamond?

²⁷⁷kahaan heere ki value, kahaan patthar ki value!

³¹²There is a vast difference between the value of a diamond and a stone.

²⁷⁸agar vismriti hai to patthar hai aur smriti hai to heera hai।

³¹³If you have forgotten Baba, then you are a stone. ³¹⁴And if you are in remembrance, then you are a diamond.

²⁷⁹ab vismriti ka samay samaapta hua।

³¹⁵The time for forgetting is now finished.

²⁸⁰jo hoon, jaisa hoon-vo bhool nahin sakta।

³¹⁶You cannot forget what you are, or what you are like.

²⁸¹to vismriti ki duniya ko chhod kar aa gaye।

³¹⁷So, you have left the world of forgetting, and have come here.

²⁸²abhi sangamayug smriti ka yug hai।

³¹⁸The Confluence Age is the age of remembrance.

²⁸³kaliyug vismriti ka yug hai।

³¹⁹The Iron Age is the age of forgetfulness.

²⁸⁴to aap sab sangamayug ke rahvaasi ho ya kabhi-kabhi kaliyug mein chakkar lagaane chale jaate ho?

³²⁰So, are you residents of the Confluence Age, or do you sometimes go to tour the Iron Age?

²⁸⁵agar thoda bhi buddhi gai to chakkar mein phans jaayenge।

³²¹If the intellect goes towards that, even a little, it gets caught in a spin.

²⁸⁶vismriti ki duniya se nikal aaye।

³²²You have come away from the world of forgetfulness.

²⁸⁷kaliyug mein to bahut raunak hai!

³²³There is a lot of sparkle and beauty in the Iron Age.

²⁸⁸to us raunak ko kyon chhodkar aa gaye?

³²⁴So why did you let go of that sparkle and beauty, and come here?

²⁸⁹raunak zaroor hai lekin dhokha dene vaali raunak hai।

³²⁵There definitely is beauty, but it is deceptive.

²⁹⁰baahar se raunak dikhaai deti hai aur andar dhokha dene vaali hai।

³²⁶Externally it is visible like sparkle and beauty, and internally it is one that deceives.

²⁹¹kya anubhav hai?

³²⁷What is your experience?

²⁹²dhokha dene vaali raunak hai na।

³²⁸It is beauty that deceives you, is it not?

²⁹³sab achhi tarah se anubhav kar chuke ho na?

³²⁹You have experienced it all very well, have you not?

²⁹⁴ki abhi kuchh anubhav karna baaki hai?

³³⁰Or do you still have to experience a little of it?

²⁹⁵dhokha khaate-khaate thak gaye।

³³¹From having been deceived, you have now become tired.

²⁹⁶artificial duniya hai na।

³³²It is an artificial world.

²⁹⁷lekin chamkaaarteephishayal ki jayaada hai।

³³³However the sparkle of something artificial is much brighter.

²⁹⁸to kabheeaarteephishayal chamkaaakarshit to nahin karti?

³³⁴You are not attracted by the artificial sparkle, are you?

²⁹⁹jab ek baar dhokha khaakar dekh liya to dubaara dhokha khaaya jaata hai kya?

³³⁵When you have been deceived once, can you be deceived by the same thing a second time?

³⁰⁰isliye bach gaye।

³³⁶This is why you have been saved.

³⁰¹maataayen apna shreshtha bhaagya dekh khushi mein naachti rehti ho na।

³³⁷Mothers continue to dance in happiness, on seeing their elevated fortune.

³⁰²sangam par shaktiyon ki baari pahle hai।

³³⁸At the Confluence Age, it is the turn of the Shaktis to be first.

³⁰³dvaapar-kaliyug mein paandavon ko chance milta hai aur sangam par shaktiyon ko chance milta hai।

³³⁹In the Copper and Iron Ages, the Pandavs are given a chance, and in the Confluence Age the Shaktis are given a chance.

³⁰⁴abhi dekho baap ne maataaon ko chance diya to duniya mein bhi aajkal maataaon ko chance dene ka buddhi mein aaya hai।

³⁴⁰Now see how Baba has given the mothers a chance, and how it has therefore entered the intellects of the people of the word to give a chance to women.

³⁰⁵dharmanetaaon mein dekho pahle koi maata nahin hoti thi lekin abhi mahaamandaleshvariyaan bhi hain।

³⁴¹There never used to be any women as religious leaders, but now there are female mahamandleshwars.

³⁰⁶abhi maataayen bhi guru ban jaati hain।

³⁴²Even the mothers become gurus.

³⁰⁷to jab baap ne chance diya to log bhi chance dene lage।

³⁴³When Baba gave a chance, people also started to give a chance.

³⁰⁸to maataaon ko double khushi hai na ki hamko baap ne ooncha bana diya!

³⁴⁴So, the mothers have double the happiness that the Father has made them elevated.

³⁰⁹group nan. 3

³⁴⁵(group 3)

³¹⁰sarva shreshtha shakti shanti ki shakti hai - jisse asambhav ko bhi sambhav bana sakte ho

³⁴⁶Do you experience yourselves to be the elevated souls who have one strength and one support ?

³¹¹ek bal ek bharosa - aisi shreshtha aatma hain, aise anubhav karte ho?

³⁴⁷Do you have one strength and one support, or do you have the strength and support of many?

³¹²ek bal ek bharosa hai ya anek bal anek bharose hain? ³¹³ek bal kaun sa hai?

³⁴⁸Which is one strength? ³⁴⁹The strength (power) of silence, the power of yoga.

³¹⁴silence ka bal, yog ka bal। ³¹⁵ek baap mein bharosa arthaat nishchay hone se yeh silence ka bal, yog ka bal svatah hi anubhav hota hai।

³⁵⁰When you have the support of the one Father - that is, faith in the one Father - you automatically experience the power of yoga and the power of silence.

³¹⁶to silence ki shakti vaale hain, yog bal vaale hain - yeh smriti rehti hai?

³⁵¹So you are the ones who have the power of silence with the power of yoga. ³⁵²Do you have this awareness?

³¹⁷shanti ki shakti sarva shreshtha shakti hai।

³⁵³The power of silence is the most elevated power.

³¹⁸kyonki aur sabhi shaktiyaan kahaan se nikalti hain?

³⁵⁴Where do all of the powers emerge from?

³¹⁹shanti ki shakti se na!

³⁵⁵From the power of silence.

³²⁰aaj science ki shakti ka prabhaav hai lekin woh bhi nikli kahaan se?

³⁵⁶Today there is an influence of the power of science, but where did that come from?

³²¹shanti ki shakti se nikli na?

³⁵⁷It emerged from the power of silence, did it not?

³²²to shanti ki shakti dvaara jo chaaho woh kar sakte ho।

³⁵⁸So, with the power of silence, you can do whatever you want.

³²³asambhav ko bhi sambhav kar sakte ho।

³⁵⁹You can make the impossible possible.

³²⁴jo duniya vaale aaj asambhav kehte hain aapke liye woh sambhav hai na!

³⁶⁰Whatever the people of the world consider to be impossible, is possible for you.

³²⁵to sambhav hone ke kaaran sahaj lagta hai। ³²⁶mehnat nahin lagti।

³⁶¹So, because it is possible, you find it easy.

³²⁷duniya vaale to abhi bhi yahi sochte rehte hain ki paramatma ko paana bahut mushkil hai।

³⁶²The people of the world are even now thinking that it is very difficult to attain God. ³⁶³And what would you say?

³²⁸aur aap kya kahenge? ³²⁹pa liya।

³⁶⁴That you have already attained Him.

³³⁰woh kahenge ki param aatma to bahut ooncha hajaaron sooryon se bhi tejomay hai aur aap kahenge woh to baap hai। ³³¹sneh ka saagar hai।

³⁶⁵They would say that the Supreme Soul is very high up, and brighter than a thousand suns. ³⁶⁶And you say that he is your Father: that he is the Ocean of Love.

³³²jalaane vaala nahin hai।

³⁶⁷He is not one who burns.

³³³hajaaron soorya se tejomay to jalaayega na aur aap to sneh ke saagar ke anubhav mein rehte ho, to kitna pharka ho gaya।

³⁶⁸If he were brighter than a thousand suns, he would burn, but in fact you remain absorbed in the Ocean of Love. ³⁶⁹So, there is so much difference!

³³⁴jo duniya na kehti woh aap haan karte। ³³⁵pharka ho gaya na।

³⁷⁰Whatever the world says “no” to, you say “yes” to that, and so there is a difference.

³³⁶kal aap bhi naastik the aur aaj aastik ban gaye।

³⁷¹Yesterday you were atheists, and today you have become theists.

³³⁷kal maaya se haar khaane vaale aur aaj maayaajeet ban gaye। ³³⁸pharka hai na।

³⁷²Yesterday you were being defeated by Maya, and today you have become conquerors of Maya.

³³⁹maataayen jo kal pinjade ki maina thi aur aaj udti kala vaale udte panchhi hai।

³⁷³There is a difference. ³⁷⁴Mothers, who were yesterday birds in a cage, are today flying birds in the flying stage.

³⁴⁰to udti kala vaale ho ya kabhi-kabhi vaapas pinjademen jaate ho?

³⁷⁵So, are you those with a flying stage, or do you sometimes return to the cage?

³⁴¹kabhi-kabhi dil hoti hai pinjademen jaane ki?

³⁷⁶Do you sometimes have the desire to go back to the cage?

³⁴²bandhan hai pinjada aur nirbandhan hai udna।

³⁷⁷To be in a cage is to be in bondage, and to fly is to be free from bondage.

³⁴³man ka bandhan nahin hona chaahiye।

³⁷⁸There should not be any bondage of the mind.

³⁴⁴agar kisi ko tan ka bandhan hai to bhi man udta panchhi hai।

³⁷⁹If someone has physical bondage, then the mind is still a flying bird.

³⁴⁵to man ka koi bandhan hai ya thoda-thoda aa jaata hai?

³⁸⁰So, do you have bondage of the mind? ³⁸¹Or does the bondage sometimes appear?

³⁴⁶jo manamnaabhav ho gaye woh man ke bandhan se sada ke liye chhoot gaye।

³⁸²Those who have their mind fixed on One (Manmanabhav) are constantly free from bondage of the mind.

³⁴⁷achha, pravritti ko sambhaalne ka bandhan hai?

³⁸³Achcha, Do you have the bondage of looking after your family?

³⁴⁸trustee hokar sambhaalte ho?

³⁸⁴Are you looking after it as a trustee?

³⁴⁹agar trustee hain to nirbandhan aur grihasthi hain to bandhan hai।

³⁸⁵If you are a trustee, then you are free from bondage, but if you are a householder, there are bonds.

³⁵⁰grihasthi maana bojh aur bojh vaala kabhi ud nahin sakta।

³⁸⁶To be a householder means to have a burden, and someone with a burden cannot fly.

³⁵¹to sab bojh baap ko de diya ya sirf thoda ek do potra rakh diya hai?

³⁸⁷So have you given all of the burdens to the Father? ³⁸⁸Or have you kept one or two grandchildren still?

³⁵²paandavon ne thoda-thoda jebkharcha rakh diya hai?

³⁸⁹Have the Pandavs kept a little pocket money aside? ³⁹⁰Have you kept a little business aside?

³⁵³thoda-thoda rob rakh diya, krodh rakh diya, yeh jebkharcha hai?

³⁹¹Perhaps you have kept a little anger aside? ³⁹²This is pocket money.

³⁵⁴mere ko tera kar diya? ³⁵⁵kiya hai ya thoda-thoda mera hai?

³⁹³Have you made the consciousness of “mine” into the consciousness of “Yours”?

³⁵⁶thagi karte hain na mera so mera aur tera bhi mera।

³⁹⁴Or do you still have a little consciousness of “mine”?

³⁵⁷aisi thagi to nahin karte?

³⁹⁵You sometimes cheat, do you not?

³⁵⁸aadhaakalpa to bahut thagat rahe na। ³⁵⁹kehna tera aur maanna mera to thagi ki na।

³⁹⁶That whatever is mine is mine, and whatever is Yours is also mine. ³⁹⁷You do not cheat in this way do you?

³⁶⁰abhi thagat nahin lekin bachche ban gaye।

³⁹⁸For half a kalpa, you cheated a great deal.

³⁶¹udti kala kitni pyaari hai, second mein jahaan chaaho vahaan pahunch jaao।

³⁹⁹To say that it is “Yours” and to consider it to be “mine” is cheating, is it not?

³⁶²udti kala vaale second mein apne sweet hom mein pahunch sakte hain।

⁴⁰⁰Now you are not the cheats, but the children. ⁴⁰¹The flying stage is so lovely.

³⁶³isko kaha jaata hai yogbal, shanti ki shakti।

⁴⁰²You can reach wherever you want in a second.

³⁶⁴maataaon ko naam hi diya hai shiv shaktiyaan।

⁴⁰³Those with a flying stage can reach their sweet home in one second.

³⁶⁵to shakti naam yaad aane se svatah hi shakti aa jaayegi।

⁴⁰⁴This is known as the power of yoga, and the power of silence.

³⁶⁶ham ghar ki maataayen hain to kamzor hain।

⁴⁰⁵Mothers have been called Shiv Shaktis.

³⁶⁷shakti hain to shaktishaali hain। ³⁶⁸ek bal ek bharosa arthaat sada shaktishaali।

⁴⁰⁶So, when you remember your name is Shakti, you will automatically receive shakti (power) .

³⁶⁹paandavon ko bhi sada shaktishaali dikhaate hain।

⁴⁰⁷If you consider yourselves to be the mothers of the home, you are weak.

³⁷⁰kalpa kalpa ki shaktiyaan aur paandav sena vaale hain - yeh spashta smriti hai na to ham hi the, ham hi hain aur sada ham hi banenge।

⁴⁰⁸And if you consider yourselves to be Shaktis, you are powerful. ⁴⁰⁹To have one strength and one support means to be constantly powerful.

³⁷¹yeh smriti spashta hai ki sochte ho to yaad aata hai?

⁴¹⁰The Pandavs have also been shown as constantly powerful.

³⁷²ya suna hai to samajhte ho? ³⁷³nahin। ³⁷⁴dil mein woh emerge hona chaahiye।

⁴¹¹You have the clear awareness, do you not, that you are the same Shaktis and Pandavs of the Army?

³⁷⁵buddhi mein spashta hona chaahiye-haan ham hi the, hain aur honge।

⁴¹²That you were this, and you are this, and will be this. ⁴¹³Is this awareness clear?

³⁷⁶jahaan ek bal ek bharosa hai vahaan koi hila nahin sakta।

⁴¹⁴Or do you only remember it when you make effort to remember it?

³⁷⁷aisi koi maayaavi shakti hai ki kamzor hai?

⁴¹⁵Or is it that you understand it when you hear about it? ⁴¹⁶No.

³⁷⁸ek bal ek bharose vaali aatmaon ke aage maaya moorchhit ho jaati hai, surrender ho jaati hai।

⁴¹⁷This should emerge in your heart. ⁴¹⁸It should be clear in your intellect: “yes, I was that, I am that, and I will be that”.

³⁷⁹surrender ho gai ki kabhi kabhi jaag jaati hai?

⁴¹⁹Where there is one strength and one support , no one can shake you.

³⁸⁰to sada maayaajeet kabhi haar kabhi jeet vaale nahin।

⁴²⁰Is there any power of Maya influencing you, making you weak?

³⁸¹sada vijayi। ³⁸²to yahi nasha sada rahe ki vijay hamaara janma-siddha adhikaar hai।

⁴²¹Maya becomes unconscious in front of the souls who have one strength and one support.

³⁸³yeh roohaani nasha hai na।

⁴²²She surrenders herself.

³⁸⁴is janma-siddha adhikaar ko koi chheen nahin sakta।

⁴²³Has she surrendered, or does she sometimes awaken again?

³⁸⁵group nan. 4 ³⁸⁶madhuban nivaasi banna arthaat behad seva ki stage par aana ³⁸⁷madhuban nivaasiyon se sabka pyaar hai na।

⁴²⁴So, you are those who are constantly the conquerors of Maya, not those who are sometimes victorious and sometimes defeated. ⁴²⁵You are constantly victorious.

³⁸⁸sabhi ka madhuban nivaasiyon se pyaar kyon hai? ³⁸⁹kya kaaran hai?

⁴²⁶So, constantly keep the intoxication that victory is your birthright.

³⁹⁰madhuban nivaasiyon se sabka pyaar iseelie hai kyonki madhuban nivaasi arthaat bade te bade sevaadhaari।

⁴²⁷You have this spiritual intoxication, have you not? ⁴²⁸No one can snatch away this birthright. ⁴²⁹Achcha.

³⁹¹madhuban nivaasi hona arthaat seva ki stage par aana।

⁴³⁰(group 4 - Madhuban niwasis) ⁴³¹Everyone has love for Madhuban niwasis.

³⁹²jo bhi madhuban mein aaye to seva ke liye aaye na।

⁴³²Why does everyone have love for Madhuban niwasis? ⁴³³What is the reason for this?

³⁹³aur baapdaada bhi apne oopar sabse bade se bada title vishwa sevaadhaari ka hi dete hain। ³⁹⁴to madhuban nivaasi arthaat jitna baap se pyaar utna seva se pyaar।

⁴³⁴Everyone has love for the Madhuban niwasis because: to be a Madhuban niwasi means to be the greatest server of all; to be a Madhuban niwasi means to come onto the stage of service.

³⁹⁵madhuban nivaasi har second seva ki stage par rehte hain।

⁴³⁵Anyone who comes to Madhuban comes for service.

³⁹⁶chalte phirte seva hi karte ho na! ³⁹⁷example ho na!

⁴³⁶And BapDada gives himself the greatest title of all: the World Server.

³⁹⁸to madhuban nivaasi har aatma ko, harek aatma vishesh aatma ke roop mein dekhti hai।

⁴³⁷So to be a Madhuban niwasi means to have as much love for service as you have for the Father.

³⁹⁹madhuban nivaasi arthaat vishesh aatma।

⁴³⁸Madhuban niwasis stay on the stage of service at every second.

⁴⁰⁰sankalp mein bhi visheshta, bol mein bhi visheshta aur karma mein bhi visheshta।

⁴³⁹Whilst walking and moving around, they only do service. ⁴⁴⁰You are examples, are you not?

⁴⁰¹kitna mahatva hai madhuban nivaasi aatmaon ka। ⁴⁰²aisi smriti rehti hai?

⁴⁴¹So, Madhuban niwasis see every soul in the form of a special soul.

⁴⁰³madhuban ko sab follow karte hain। ⁴⁰⁴madhuban ke baap se pyaar hai to madhuban nivaasiyon se bhi pyaar hai।

⁴⁴²To be a Madhuban niwasis means you are a special soul, with speciality in your thoughts, your words, and your actions.

⁴⁰⁵jaise madhuban ke baap ki mahima vaise madhuban nivaasiyon ki mahima hai।

⁴⁴³There is so much importance of the Madhuban niwasi souls. ⁴⁴⁴Do you have such awareness?

⁴⁰⁶kyonki madhuban baap ki karmabhoomi, charitrabhoomi so tapasvi bhoomi hai।

⁴⁴⁵Everyone follows Madhuban, and they have love for the Father of Madhuban.

⁴⁰⁷aise bhoomi ka anubhav hota hai na? ⁴⁰⁸bhoomi ka vibration, vaayumandal sahayog deta hai।

⁴⁴⁶As is the praise of the Father of Madhuban, so is the praise of the Madhuban niwasis.

⁴⁰⁹madhuban vaalon ke oopar baapdaada ki bhi vishesh blessing hai।

⁴⁴⁷This Madhuban is the land of action, the land of divine activity, and the land of tapasya.

⁴¹⁰to apne shreshtha bhaagya ko practical mein anubhav karte hue aage badh rahe ho?

⁴⁴⁸You have the experience of such a land, do you not? ⁴⁴⁹The land, the vibrations, and the atmosphere, give co-operation.

⁴¹¹sabhi udti kala vaale ho ya kabhi rookti kala kabhi udti kala?

⁴⁵⁰Madhuban niwasis have special blessings from BapDada.

⁴¹²brahma baap ki visheshta kaun si gaayan karte ho? ⁴¹³athak sevaadhaari।

⁴⁵¹So, you are moving forward whilst experiencing your elevated fortune in a practical way.

⁴¹⁴to purooshaartha ki gati mein bhi athak।

⁴⁵²Are all of you those with a flying stage?

⁴¹⁵thakne vaale nahin, auron ko bhi udaane vaale। ⁴¹⁶jimmevaari hai na।

⁴⁵³Or do you sometimes have a flying stage, and at other times a stopping stage?

⁴¹⁷kyonki madhuban vaalon ko sabhi sahaj pholokarte hain।

⁴⁵⁴What speciality of father Brahma do you remember? ⁴⁵⁵That of being a tireless server.

⁴¹⁸to is varsha mein apne teevra purooshaartha ka koi vishesh plan banaaya hai?

⁴⁵⁶So you are tireless in the speed of effort also: you are not those who become tired, but those who make others fly also.

⁴¹⁹kyonki madhuban ke purooshaartha ki lahar bhi chaaron or phailti hai।

⁴⁵⁷You have a responsibility, because everyone easily follows the Madhuban niwasis.

⁴²⁰madhuban vaale bhatti karte hain, tapasya powerful karte hain to chaaron or woh vibration jaata hai।

⁴⁵⁸So, this year, have you made a special plan for making intense effort? ⁴⁵⁹Because the wave of effort in Madhuban spreads in all four directions.

⁴²¹to kuchh naya teevra gati ka plan banaao।

⁴⁶⁰So now create a new plan for intense effort.

⁴²²jaise koi bhi bada sthaan banaate hain to pahle kya karte hain?

⁴⁶¹When a new place is created, what do they do first?

⁴²³gyaan sarovar banaana tha to pahle model banaaya na।

⁴⁶²When Gyan Sarovar had to be built, a model was constructed.

⁴²⁴to madhuban nivaasi hain model।

⁴⁶³And so, Madhuban niwasis are models.

⁴²⁵to jitna model valuable hota hai, utna hi original makaan bhi valuable hota hai।

⁴⁶⁴The more valuable the models are, the more valuable the original building will be.

⁴²⁶nimitta to model hi banta hai na।

⁴⁶⁵The model is an instrument.

⁴²⁷koi naya plan banaaya hai?

⁴⁶⁶Have you created any new plans?

⁴²⁸kyonki madhuban nivaasi inventor hain na। ⁴²⁹(aapne jo homework diya woh karenge) achha, madhuban nivaasi pahle madhuban ke group mein prayog karke anubhav sunaayenge to sabmen umang-utsaah aayega।

⁴⁶⁷Madhuban niwasis are inventors are they not? (“We will do whatever homework you have given”) If the Madhuban niwasis first experience this within the Madhuban group, and then share their experience, then everyone will have zeal.

⁴³⁰jisko bhi dekhen sabka ek dridh sankalp ho to sangathan ka bal to milta hai na।

⁴⁶⁸If everyone you see has the same determined thought, then of course you receive the power of the gathering.

⁴³¹madhuban ki yahi visheshta sabhi ko priy lagti hai ki har aatma ka har karma vishesh ho। ⁴³²saadhaaran nahin। ⁴³³kyonki yahaan sahayog bahut hai।

⁴⁶⁹Everyone loves the speciality of Madhuban: that every action of every soul special, not ordinary, because there is a lot of co-operation here.

⁴³⁴ek to sabhi aatmaon ki shubh bhaavna ka madhuban nivaasiyon ko bahut sahayog hai।

⁴⁷⁰Firstly Madhuban niwasis have a lot of co- operation from the good wishes of everyone.

⁴³⁵koi bhi baat hogi to sabhi ki bhaavna pahle madhuban ke taraph jaati hai।

⁴⁷¹When anything happens, everyone’s feelings first turn towards Madhuban.

⁴³⁶vaayumandal ki, padhaai ki, baahar ke polyushan ki kitni madad hai yahaan madhuban mein।

⁴⁷²Madhuban has so much help from the atmosphere, the study, and the lack of external pollution.

⁴³⁷prakriti ki polyushan bhi nahin hai।

⁴⁷³There isn’t any pollution of nature either.

⁴³⁸to result mein madhuban nivaasi sabhi kis maala mein aayenge?

⁴⁷⁴So, in which rosary will the Madhuban niwasis come?

⁴³⁹pahli maala ya doosri maala?

⁴⁷⁵The first rosary, or the second rosary?

⁴⁴⁰pahli mein।

⁴⁷⁶In the first.

⁴⁴¹saari seat madhuban vaale hi lenge?

⁴⁷⁷Will the Madhuban niwasis claim all the seats?

⁴⁴²sabhi khazaanon se bharpoor ho na? ⁴⁴³ki koi kami hai?

⁴⁷⁸Are all of you overflowing with all treasures, or are you lacking anything?

⁴⁴⁴koi salvation chaahiye?

⁴⁷⁹Do you need any facilities?

⁴⁴⁵ki sada tripta aatmaayen ho?

⁴⁸⁰Or are you constantly contented souls?

⁴⁴⁶sabhi gyaan kekhzaanon mein bhi bharpoor, shaktiyon mein bhi bharpoor, gunon mein bhi bharpoor?

⁴⁸¹All of you are overflowing with the treasures of knowledge, overflowing with the powers and the virtues.

⁴⁴⁷(haan ji) gunmoorta dekhna ho to kahaan dekhen?

⁴⁸²If you want to see someone who is and embodiment of the virtues, where should you look?

⁴⁴⁸madhuban mein ya aur sthaanon mein?

⁴⁸³Madhuban is number one in everything.

⁴⁴⁹sabmen madhuban number one। ⁴⁵⁰jisko jab dekhen jahaan dekhen gunmoorta, shaktimoorta, gyaan moorta, saadhaaran nahin।

⁴⁸⁴Whomsoever you see, whenever you see, they are an embodiment of virtues, an embodiment of powers, and and embodiment of knowledge: they are not ordinary.

⁴⁵¹madhuban maana hi vishesh।

⁴⁸⁵Madhuban means special.

⁴⁵²madhuban vaale befrik baadshaah to hain hi ya koeefrik rehta hai? ⁴⁵³(sampoorn banne ka) yeh frik phakhar mein laata hai।

⁴⁸⁶Madhuban niwasis are carefree emperors anyway. ⁴⁸⁷Or do you have some worries? (“we have the concern of becoming complete”) This concern brings intoxication.

⁴⁵⁴frik, frikanheen hai phakhar hai।

⁴⁸⁸This worry is not a worry: it is spiritual intoxication.

⁴⁵⁵banna hi hai। ⁴⁵⁶achha।

⁴⁸⁹You have to become this.

⁴⁵⁷madhuban nivaasiyon ke teevra purooshaartha ka salogan kaun sa hai? ⁴⁵⁸(jo karma ham karenge humein dekh aur karenge) salogan theek sunaaya।

⁴⁹⁰What is the slogan of the intense effort of Madhuban niwasis? (“Whatever actions others see us perform, they will do the same”) You have spoken the correct slogan.

⁴⁵⁹jo bhi karma karo pahle yeh salogan yaad rakho ki jo ham karenge woh sab karenge।

⁴⁹¹Whatever actions you perform, first of all remember the slogan that: whatever you do, others will do the same.

⁴⁶⁰to svatah hi vishesh karma hoga।

⁴⁹²Then you will automatically perform special actions.

⁴⁶¹achha, baaki kaarobaar to theek chal rahi hai na।

⁴⁹³Achcha. ⁴⁹⁴All activities are functioning well, are they not?

⁴⁶²sabki department theek hai?

⁴⁹⁵Is everyone’s department alright?

⁴⁶³achha!

⁴⁹⁶Achcha.

⁴⁶⁴jab sva ke prati prayog mein saphal ho jaayenge to doosri aatmaon ke prati prayog karna sahaj ho jaayega aur jab sva ke prati saphalta anubhav karenge to aapke dil mein auron ke prati prayog karne ka umang-utsaah svatah hi badhta jaayega। ⁴⁶⁵anya aatmaon ke sambandh-samparka mein sva ke prayog dvaara un aatmaon ko bhi aapke prayog ka prabhaav svatah hi padta rahega।

⁴⁹⁷* * * O MS H A N T I * * *