मंगलवार 1 फ़रवरी 1994 की अव्यक्त मुरली

⁰> ¹01-02-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-02-94 Om Shanti Avyakt Bapdada Madhuban

²Trikāladarśīsthiti K|kē śhrēṣhṭh āsan dvārā sadā vijayī banō

¹Today, Trikaldarshi BapDada is seeing his master trikaldarshi children (knowers of the three aspects of time) .

³Divya buddhi vā viśhāl buddhi kā vardān dēnē vālē trikāladarśībāpadādā apnē master trikāladarśībaccō̃ prati bōlē -

²BapDada has given each child the means of becoming trikaldarshi: the blessing of a divine intellect, and the special gift of a Brahmin birth.

⁴Āj trikāladarśībāpadādā apnē sarv master trikāladarśībaccō̃ kō dēkh rahē haĩ .

³Because, only by having a divine intellect can children clearly know the Father, their own selves, and the aspects of time.

⁵Trikāladarśībananē kā sādhan bāpdādā nē her|har bachchē kō divya buddhi kā vardān vā brāhmaṇ janm key|kī viśhēṣh saugāt dī hai .

⁴It is with a divine intellect, and with remembrance, that you are able to imbibe all the powers. ⁵This is why the first blessing is a divine intellect.

⁶Kyōṅki divya buddhi dvārā hī bāp kō , apnē āpkō aur tīnō̃ kālō̃ kō spaṣhṭ jān saktē hō .

⁶BapDada has given this blessing to all of the children, but each of you use this number-wise in your own practical lives.

⁷Divya buddhi tathā yād dvārā hī sarv śhaktiyō̃ kō dhāraṇ kar saktē hō .

⁷A divine intellect enables you to experience the trikaldarshi stage.

⁸Isliyē pahlā vardān divya buddhi hai .

⁸A divine intellect is the basis for imbibing all four subjects.

⁹Yē vardān bāpdādā nē sarv bachchō̃ kō diyā hai .

⁹All the children know all the four subjects very well: they even speak of them.

¹⁰Lēkin is vardān kō pratyakṣha jīvan mē̃ number-vār kārya mē̃ lagātē hō .

¹⁰Whether they are new or old, everyone knows of them, and speaks of them. ¹¹All are clever in this, but you create a number in imbibing them.

¹¹Divya buddhi trikāladarśīsthiti kā anubhav karātī hai . ¹²Chārō̃ hī subject dhāraṇ karnē kā ādhār divya buddhi hai .

¹²At the time of putting any thought into words or actions, souls who have a divine intellect will already know the three aspects of time of every word and every action.

¹³Chārō̃ hī subject kō sabhī bachchē achchhī tarah sē jāntē haĩ , varṇan bhī kartē haĩ lēkin jānnā , varṇan karanā-yah sabhī kō ātā hai .

¹³However, those who have an ordinary intellect may know the present clearly, but they do not know their past or future very clearly.

¹⁴Chāhē nayē haĩ , chāhē purānē haĩ , ismē̃ sabhī hōśhiyār haĩ lēkin dhāraṇ karanā-isamē̃ number ban jātē haĩ .

¹⁴Souls who have a divine intellect know the past and future just as clearly as the present. ¹⁵They experience all three aspects of time to be clear simultaneously.

¹⁵Divya buddhi key|kī viśhēṣhatāyē̃ , divya buddhi vālī ātmāyē̃ kōī bhī saṅkalp kō karma vā vāṇī mē̃ lānē samay her|har bōl aur her|har karma kō tīnō̃ kāl sē jān kar phir practical mē̃ ātī haĩ .

¹⁶In fact, everyone says: “whatever you think or do or speak, before you do it, first think and consider everything, and only then do it”. ¹⁷Keep the consequences in front of you before you perform any action.

¹⁶Sādhāraṇ buddhi vālī ātmāyē̃ bahut karkē vartamān kō spaṣhṭ jāntī haĩ lēkin bhaviṣhya aur bhūtkāl kō spaṣhṭ nahī̃ jāntī̃ .

¹⁸The consequence is the future. ¹⁹A trikaldarshi intellect is number-one. ²⁰Those who have a trikaldarshi intellect will never experience any lack of success.

¹⁷Divya buddhi vālī ātmā kō past aur future bhī itnā hī spaṣhṭ hōtā hai jaisē present spaṣhṭ hai . ¹⁸Tīnō̃ hī kāl sāth-sāth spaṣhṭ anubhav hōtā hai .

²¹But amongst the children there are three types of intellect: those who have a trikaldarshi intellect constantly those who only sometimes have a trikaldarshi intellect and at other times see only one aspect of time those who have a careless intellect.

¹⁹Vaisē sabhī kahtē bhī haĩ ki jō sōchō , jō karō , jō bōlō , āgē-pīchhē kō sōch-samajh karkē karō . ²⁰Karma K|kē pahlē pariṇām kō sāmnē rakhō , pariṇām huā bhaviṣhya . ²¹Tō number one hai trikāladarśībuddhi . ²²Trikāladarśībuddhi kabhī asaphaltā kā anubhav nahī̃ karēgī .

²²Those who have a careless intellect always see just the present, and always think that - whatever is happening now, whatever they are receiving now, or however they are moving now - they will remain fine just by doing that: “why should we worry about what will happen in the future?”

²³Lēkin bachchō̃ mē̃ tīn prakār key|kī buddhi vālē haĩ . ²⁴Pahlā number sunāyā sadā trikāladarśībuddhi .

²³However, because a careless intellect does not think of the beginning or the end, it is constantly deceived, and cannot attain success.

²⁵Dūsrā number kabhī trikāladarśīaur kabhī ēk kāldarśhī .

²⁴So, you have to become one who has a trikaldarshi intellect.

²⁶Tīsrā number albēlī buddhi , jō sadā vartamān kō dēkhtē , sadā yahī sōchtē ki jō abhī hō rahā hai yā mil rahā hai vā chal rahā hai ismē̃ ṭhīk rahē̃ , bhaviṣhya kyā hōgā iskō kyā sōchē̃ .

²⁵The trikaldarshi stage is such an elevated seat that, through having it, you are constantly victorious, and you are those who give others the power to become victorious, and also give them co-operation. ²⁶A divine intellect is a broad intellect.

²⁷Lēkin albēlī buddhi ādi-madhy-ant kō na sōchnē K|kē kāraṇ sadā saphaltā prāpt karnē mē̃ dhōkhā khā lētī hai .

²⁷A divine intellect is an unlimited intellect. ²⁸So check which number of intellect you have made your own.

²⁸Tō bannā hai trikāladarśībuddhi . ²⁹Trikāladarśīsthiti aisā śhrēṣhṭh āsan hai jis āsan arthāt sthiti dvārā svayã bhī sadā vijayī aur dūsrō̃ kō bhī vijayī bannē key|kī śhakti vā sahyōg dēnē vālē haĩ .

²⁹BapDada saw in the result of the children that all have an accumulation of the treasures of knowledge, virtues and powers. ³⁰So why are you number-wise? ³¹There was not a single person visible who had not accumulated any treasures.

³⁰Divya buddhi viśhāl buddhi hai .

³²You have all accumulated treasures, have you not?

³¹Divya buddhi bēhad key|kī buddhi hai .

³³Or are you empty? ³⁴You are overflowing, are you not?

³²Tō check karō ki svayã key|kī buddhi kis number key|kī banāī hai  ?

³⁵So, why is it number-wise? ³⁶Do you know your own self? ³⁷Do you have this knowledge clearly?

³³Bāpdādā nē bachchō̃ key|kī result mē̃ dēkhā ki gyān , guṇ , śhaktiyō̃ kā khazānā jamā sabhī bachchō̃ kē pās hai lēkin jamā hōtē bhī number-vār kyō̃ haĩ  ?

³⁸Do you have the knowledge of the self? ³⁹Do you have the knowledge of the Father? ⁴⁰Do you have the knowledge of the cycle? ⁴¹Do you have the knowledge of the philosophy of karma?

³⁴Aisā kōī bhī nahī̃ dikhāī diyā jiskē pās|pass khazānē jamā nahī̃ hō̃ .

⁴²Do all of you have this? ⁴³All those at the back: do you have this?

³⁵Sabhī kē pās jamā haĩ nā  !

⁴⁴Or do you only have a little, not a lot?

³⁶Phir number-vār kyō̃  ?

⁴⁵You have a lot, do you not?

³⁷Agar kisī sē bhī pūchēṅgē-svayã kā gyān hai , bāp kā gyān hai , chakkar kā gyān hai , karmō̃ K|kē gati kā gyān hai  ?

⁴⁶Do you have the powers? ⁴⁷Are you overflowing? ⁴⁸Do you have all of the powers? ⁴⁹Or do you have some and not others?

³⁸Sabhī kē pās sarvśhaktiyā̃ haĩ ki kōī haĩ , kōī nahī̃ haĩ  ?

⁵⁰What is it? ⁵¹You are not saying “yes” to this.

³⁹Gyān mē̃ sabhī nē hā̃ kiyā aur śhaktiyō̃ mē̃ hā̃ kyō̃ nahī̃ kiyā  ?

⁵²All of you have said “yes” for knowledge, but you are not saying “yes” for the powers? ⁵³Achcha.

⁴⁰Achchhā , sabhī guṇ haĩ  ?

⁵⁴Do you have all the virtues?

⁴¹Sarv guṇ buddhi mē̃ haĩ  ?

⁵⁵Do you have all the virtues in your intellect?

⁴²Buddhi mē̃ gyān bhī hai , śhaktiyā̃ bhī haĩ phir number-vār kyō̃  ?

⁵⁶You do have the knowledge, the powers, and the virtues, in your intellect: so then, why are you number-wise?

⁴³Phark kyā hōtā hai  ?

⁵⁷What is the difference?

⁴⁴Khazānē kō vidhipūrvak kārya mē̃ lagānā nahī̃ ātā hai samay bīt jātā hai phir sōchtē haĩ ki aisē kartē thē , is vidhi sē chaltē thē tō siddhi mil jātī thī .

⁵⁸You do do not know how to use the knowledge, the virtues, or the powers, according to the time. ⁵⁹You do not know how to use all of the treasures accurately at the right time.

⁴⁵Tō samay kō jānnā aur samay pramāṇ śhakti vā guṇ vā gyān kō kārya mē̃ lagānā-isakē liyē divya buddhi key|kī viśhēṣhtā āvaśhyak hai .

⁶⁰After the moment has passed, you think: “if I had done this - if I had used that method - I would have been successful”. ⁶¹So a divine intellect is essential in order to know when to use the powers, virtues, and knowledge.

⁴⁶Vaisē gyān key|kī pāiṇṭsa bahut sōchtē rahtē haĩ , sunātē bhī rahtē haĩ , kāpiyō̃ mē̃ bhī bharī huī rahtī haĩ , sabkē pās|pass kitnī ḍiaryā̃ ik ù ī huī hōṅgī , kāphī stock hō gayā hai nā , tō jaisē bāp K|kē liyē gāyā huā hai ki maĩ jō hū̃ , jaisā hū̃ vaisē mujhē jānnē vālē kōṭō̃ mē̃ kōī haĩ .

⁶²You think of many points of knowledge, and you even relate them to others, and note them in your notebooks. ⁶³How many diaries have all of you accumulated? ⁶⁴There must be a great stock of them by now! ⁶⁵It is remembered that there are only a few out of multi-millions who know the Father as I am, and what I am.

⁴⁷Jāntē tō sabhī haĩ lēkin underline hai-jō hū̃ , jaisā hū̃ , usmē̃ antar paṛ jātā hai .

⁶⁶All of you know Me. ⁶⁷But to know Me as I am and what I am: this is what is underlined.

⁴⁸Isī rīti jaisā samay aur jō gyān key|kī point yā guṇ yā śhakti āvaśhyak hai vaisā kārya mē̃ lagānā ismē̃ antar paṛ jātā hai aur isī antar K|kē kāraṇ number ban jātē haĩ .

⁶⁸According to the time, the difference is created in this. ⁶⁹In the same way there is a difference created in using a particular point of knowledge, virtue, or power, that is needed. ⁷⁰Because of this difference, the numbers are created.

⁴⁹Tō kāraṇ samjhā  ?

⁷¹Do you understand the reason?

⁵⁰Ēk tō samay pramāṇ vidhi kā antar paṛ jātā hai , dūsrā kōī bhī karma vā saṅkalp trikāladarśīban nahī̃ kartē , isliyē number ban jātē haĩ .

⁷²Firstly, a difference is created in using the method according to the time, and secondly you do not create the thought - or perform the action - whilst being trikaldarshi. ⁷³So, a number is created.

⁵¹Kōī bhī saṅkalp buddhi mē̃ ātā hai tō saṅkalp hai bīj , vāchā aur karmaṇā bīj kā vistār hai , agar saṅkalp arthāt bīj kō trikāladarśīsthiti mē̃ sthit hōkar check karō , śhaktiśhālī banāō tō vāṇī aur karma mē̃ svataḥ hī sahaj saphaltā hai hī hai .

⁷⁴Any though that enters the intellect is the seed, and words and actions are the expansion of that seed. ⁷⁵By checking the thoughts - that is the seed - whilst remaining stable in the trikaldarshi stage and making it powerful, there will automatically be easy success in your words and actions.

⁵²Saṅkalp kō check nahī̃ kartē arthāt bīj śhaktiśhālī nahī̃ hōtā tō vāṇī aur karma mē̃ bhī siddhi key|kī śhakti nahī̃ rahtī .

⁷⁶But if you do not check your thoughts - that is, if the seed is not powerful - then there isn't the power of success in your words or your actions.

⁵³Lakṣhya sabhī kā siddhi svarūp bannē kā hai nā , tō sadā siddhi svarūp bannē key|kī vidhi jō sunāī , uskō check karō .

⁷⁷The aim of all of you is to become the embodiment of success, is it not? ⁷⁸So use this method you have been given, to constantly be the embodiment of success.

⁵⁴Bīch-bīch mē̃ buddhi albēlī ban jātī hai isliyē kabhī siddhi anubhav kartē aur kabhī mēhnat anubhav kartē .

⁷⁹In-between, your intellect becomes careless, and therefore you sometimes experience success, and at other times you experience failure.

⁵⁵Bāpdādā kā sabhī bachchō̃ sē pyār key|kī niśhānī hai ki sab bachchē sadā sahaj siddhi svarūp ban jāyē̃ .

⁸⁰It is a sign of BapDada’s love for the children that he wishes that all children should easily become the embodiment of success.

⁵⁶Āpkē jaṛ chitrō̃ dvārā bhakta ātmāyē̃ siddhi prāpt kartī rahtī haĩ , tō chaitanya mē̃ siddhi svarūp banē hō tab tō jaṛ chitrō̃ dvārā bhī aur ātmāyē̃ siddhi prāpt kartī rahtī haĩ .

⁸¹Devotee (bhagat) souls continue to attain success from your non-living images. ⁸²It is because you became the embodiment of success in the living form that other souls continue to attain success from your non-living images.

⁵⁷Jō trikāladarśīsthiti mē̃ sthit rahtē haĩ tō trikāladarśīsthiti samarth sthiti hai .

⁸³You stabilise yourself in the stage of being trikaldarshi, and the trikaldarshi stage is a powerful stage.

⁵⁸Is samarth sthiti vālē vyarth kō aisā sahaj samāpt kar dētē haĩ jō svapn mātra bhī vyarth samāpt hō jātā hai .

⁸⁴Those that have a powerful stage finish everything wasteful so easily that the waste is finished even in dreams.

⁵⁹Agar trikāladarśībuddhi dvārā karma nahī̃ kartē haĩ tō vyarth kā bōjh bār-bār ūñchē number mē̃ adhikārī bannē nahī̃ dētā .

⁸⁵If you do not perform actions with a trikaldarshi intellect, then the burden of waste will repeatedly prevent you from claiming a right to a high number.

⁶⁰Tō divya buddhi kā vardān sadā her|har samay kārya mē̃ lagāō .

⁸⁶So, at very moment, constantly use the blessing of a divine intellect.

⁶¹Bāpdādā nē pahlē bhī iśhārā diyā hai ki gyānī-yōgī ātmāyē̃ banē hō , abajñān aur yōg kō , śhakti kō prayōg mē̃ lānē vālē prayōgśhālī ātmāyē̃ banō .

⁸⁷BapDada also gave you a signal earlier, that as you have become gyani-yogi souls, you now have to experiment with the powers of gyan (knowledge) and yoga.

⁶²Jaisē science key|kī śhakti kā prayōg dikhāī dētā hai nā , lēkin science key|kī śhakti K|kē prayōg kā bhī mūl ādhār kyā hai  ? ⁶³Āj jō bhī science nē prayōg K|kē sādhan diyē haĩ , un sab sādhanō̃ kā ādhār kyā hai  ?

⁸⁸You can see the experiments of the power of science, so what is the main basis of these? ⁸⁹Whatever instruments science has given by experimentation, what is the basis of all those instruments? ⁹⁰What is the basis of the experiments of science?

⁶⁴Science K|kē prayōg kā ādhār kyā hai  ?

⁹¹If you examine it carefully, the basis of the majority of them is light.

⁶⁵Majority dēkhē̃gē light hai .

⁹²It is through light that they experiment.

⁶⁶Light dvārā hī prayōg hōtā hai .

⁹³This is what you have seen, is it not?

⁶⁷Agar computer bhī chaltā hai tō kiskē ādhār sē  ?

⁹⁴When a computer is working, on what basis is it working?

⁶⁸Computer might hai lēkin ādhār light hai nā .

⁹⁵The computer is the might, but what is the basis of it?

⁶⁹Tō āpkē silence key|kī śhakti kā bhī ādhār kyā hai  ?

⁹⁶It is light, is it not? ⁹⁷So, what is the basis of your power of silence?

⁷⁰Light hai nā .

⁹⁸It is light, is it not?

⁷¹Jab vah prakr̥iti key|kī light dvārā ēk light anēk prakār K|kē prayōg practical mē̃ karkē dikhātī hai tō āpkī avināśhī paramātma light , ātmik light aur sāth-sāth practical sthiti light , tō ussē kyā nahī̃ prayōg hō saktā  !

⁹⁹So through the element of light, with one light, they are able to experiment in many different ways, and put things into a practical form. ¹⁰⁰So then, with the imperishable Godly light, and your light of the soul, and your practical stage of lightness, what can you not experiment with?

⁷²Āpkē pās|pass sthiti bhī light hai aur mūl svarūp bhī light hai .

¹⁰¹You have the stage of being light, and your original form is also of light.

⁷³Jab bhī kōī prayōg karnā chāhtē hō tō pahlē apnē mūl ādhār kō check karō .

¹⁰²So, when any of you wish to experiment, then check your main basis.

⁷⁴Jaisē kōī bhī science K|kē sādhan kō yūzakarēṅgē tō pahlē check karē̃gē nā ki light hai yā nahī̃ hai .

¹⁰³Anyone who uses the tools of science will first of all check whether it has a light or not.

⁷⁵Aisē jab yōg kā , śhaktiyō̃ kā , guṇō̃ kā prayōg kartē hō tō pahlē yē check karō ki mūl ādhār ātmik śhakti , paramātma śhakti vā light ( halkī ) sthiti hai  ? ⁷⁶Agar sthiti aur svarūp double light hai tō prayōg key|kī saphaltā bahut sahaj kar saktē hō .

¹⁰⁴In the same way, when you experiment with yoga, the powers, and the virtues, then first of all check whether there is the main basis, that is, whether there is the power of the soul, the Godly power, and the stage of lightness.

⁷⁷Aur sabsē pahlē is abhyās kō śhaktiśhālī banānē K|kē liyē pahlē apnē par prayōg karkē dēkhō .

¹⁰⁵When there is the double-light of the stage and the form, You will very easily attain success in your experiments.

⁷⁸Her|har mās vā her|har 15 din K|kē liyē kōī na kōī viśhēṣh guṇ vā kōī na kōī viśhēṣh śhakti kā sva prati prayōg karkē dēkhō .

¹⁰⁶In order to make this practice powerful, first of all experiment on yourself, and then see. ¹⁰⁷Every month, or every fortnight, experiment on yourself with one special virtue or power.

⁷⁹Kyōṅki saṅgaṭhan mē̃ vā sambandh-sampark mē̃ paper tō ātē hī haĩ tō pahlē apnē ūpar prayōg mē̃ check karō kōī bhī paper āyā lēkin jō śhakti vā jō guṇ kā prayōg karnē kā lakṣhya rakhā , usmē̃ kahā̃ tak saphaltā milī  ?

¹⁰⁸Within a gathering, or in contact or relationship with others, test papers will come. ¹⁰⁹First of all check - in your experiments on yourself, in whatever test-paper comes - to what extent you receive success with any virtue or power. ¹¹⁰And how long does it take?

⁸⁰Aur kitnē samay mē̃ saphaltā milī  ? ⁸¹Jaisē science kā prayōg din-pratidin thōṛē samay mē̃ pratyakṣha rūp kā anubhav karānē mē̃ āgē baṛh rahā hai tō samay bhī cum|kam kartē jātē haĩ .

¹¹¹The experiments of science are, day by day, moving forwards in making you experience the practical form quickly: they are taking less and less time. ¹¹²They receive a great deal of success in a little time. ¹¹³This is the aim of the scientists.

⁸²Thōṛē samay mē̃ saphaltā jayādā-yah science vālō̃ kā bhī lakṣhya hai .

¹¹⁴In the same way, whatever your aim is, check how long it takes, and check the success.

⁸³Aisē jō bhī lakṣhya rakhā usmē̃ samay kō bhī check karō aur saphaltā kō bhī check karō .

¹¹⁵When you are successful in experimenting on yourself then it will become easy to experiment on others souls.

⁸⁴Jab sva kē prati prayōg mē̃ saphal hō jāyēṅgē tō dūsrī ātmāō̃ kē prati prayōg karnā sahaj hō jāyēgā aur jab sva kē prati saphaltā anubhav karē̃gē tō āpkē dil mē̃ aurō̃ kē prati prayōg karnē kā umaṅg-utsāh svataḥ hī baṛhtā jāyēgā .

¹¹⁶And when you experience success yourself, then the zeal in your heart for experimenting on others will also increase. ¹¹⁷Because of experimenting with the self, when you are in contact or relationship with others, your experiments will automatically influence those souls.

⁸⁵Anya ātmāō̃ K|kē sambandh-sampark mē̃ sva K|kē prayōg dvārā un ātmāō̃ kō bhī āpkē prayōg kā prabhāv svataḥ hī paṛtā rahēgā .

¹¹⁸For example, you should experiment with the power of tolerance. ¹¹⁹When you experiment with the power of tolerance, then the soul who is instrumental to make your tolerance fluctuate will also be saved.

⁸⁶Jaisē ēk dr̥iṣhṭānt sāmnē rakhō ki mujhē sahanśhakti kā prayōg karnā hai tō jab svayã mē̃ sahanśhakti kā prayōg karē̃gē tō jō dūsrī ātmāyē̃ āpkī sahanśhakti kō hilānē kē nimitt haĩ vō bhī bach jāyēṅgī nā , unkā bhī tō kinārā hō jāyēgā .

¹²⁰That soul will also be moved away from this, will he not? ¹²¹And when living in little gatherings - and centres are little gatherings - first of all try it on your own self, and then try it on your little gathering. ¹²²Create a programme of experimenting with any virtue or any power within a gathering. ¹²³So what will happen through that?

⁸⁷Aur jaisē chhōṭē-chhōṭē saṅgaṭhan mē̃ rahtē hō , centres haĩ tō centres par chhōṭē saṅgaṭhan haĩ nā tō pahlē sva kē prati trial karō phir apnē chhōṭē saṅgaṭhan mē̃ trial karō .

¹²⁴An atmosphere of that virtue or power will be created, and that vibration will spread everywhere, and of course the influence of the vibrations and the atmosphere will fall on many souls. ¹²⁵So, become such souls, who experiment.

⁸⁸Saṅgaṭhan rūp mē̃ kōī bhī guṇ vā śhakti K|kē prayōg kā programme banāō . ⁸⁹Ussē kyā hōgā  ?

¹²⁶First of all, experience contentment within yourself, and then it will become easy for others, because you will know the method.

⁹⁰Saṅgaṭhan key|kī śhakti sē usī guṇ vā śhakti kā vāyumaṇḍal ban jāyēgā , vibration phailēgā aur vāyumaṇḍal vā vibration kā prabhāv anēk ātmāō̃ kē ūpar paṛtā hī hai .

¹²⁷Just as an instrument of science is first experimented with in the form of a sample, and then they create it on a larger scale, in the same way you should first of all use yourself a sample.

⁹¹Tō aisē prayōgśhālī ātmāyē̃ banō . ⁹²Pahlē svayã mē̃ santuṣhṭatā kā anubhav karō phir aurō̃ mē̃ sahaj hō jāyēgā . ⁹³Kyōṅki vidhi ā jāyēgī .

¹²⁸Then this interest in experimenting will increase, and your mind and intellect will remain busy in that. ¹²⁹Then the time and powers that you use in trivial matters will be saved.

⁹⁴Jaisē science K|kē kōī bhī sādhan kō pahlē sample K|kē rūp mē̃ prayōg kartē haĩ phir viśhāl rūp mē̃ prayōg kartē haĩ , aisē āp pahlē svayã kō sample K|kē rīti sē use karō .

¹³⁰The stage of introversion will easily attract you towards itself, because the experimenting, and the success of each experiment automatically makes you move away from everything else. ¹³¹All of you can carry out this experiment, can you not?

⁹⁵Aur yē prayōg karnē key|kī rūchi baṛhtī jāyēgī aur buddhi-man ismē̃ busy rahēgā , tō chhōṭī-chhōṭī bātō̃ mē̃ jō samay lagātē hō , śhaktiyā̃ lagātē hō unkī bachat hō jāyēgī .

¹³²Or is it difficult? ¹³³So this year, become the souls who experiment. ¹³⁴Do you understand what you have to do? ¹³⁵If all of you were to engage in experimenting with the self, then how powerful would the gathering of such souls be?

⁹⁶Sahaj hī antarmukhtā key|kī sthiti apnī taraphaākarṣit karēgī .

¹³⁶So the rays - that is, the vibrations - of the gathering will achieve a great deal.

⁹⁷Kyōṅki kōī bhīcīz kā prayōg aur prayōg key|kī saphaltā svataḥ hī aur sab taraph sē kinārā karā dētī hai .

¹³⁷You simply need determination for this: “I definitely have to do this”. ¹³⁸The influence of the carelessness of others should not fall upon you.

⁹⁸Yē prayōg tō sabhī kar saktē hō nā , ki muśhkil hai  ?

¹³⁹Instead, the influence of your determination should fall upon others.

⁹⁹Is varṣh prayōgśhālī ātmāyē̃ banō .

¹⁴⁰Is the power of determination elevated?

¹⁰⁰Samjhā kyā karnā hai  ?

¹⁴¹Or is being careless elevated?

¹⁰¹Aur har ēk svayã kē prati prayōg mē̃ lag jāyēṅgē tō prayōgśhālī ātmāō̃ kā saṅgaṭhan kitnā powerful ban jāyēgā  ! ¹⁰²Vah saṅgaṭhan key|kī kiraṇē̃ arthāt vibrations bahut kārya karkē dikhāyēṅgī .

¹⁴²It is the power of determination that is elevated, is it not? ¹⁴³And BapDada has given the blessing that, wherever there is determination, there will definitely be success.

¹⁰³Ismē̃ sirph dr̥iṛhtā chāhiyē - ’ mujhē karnā hī hai ’ .

¹⁴⁴So, what will you become? (“those who experiment”) What else will you become?

¹⁰⁴Dūsrō̃ K|kē albēlēpan kā prabhāv nahī̃ paṛnā chāhiyē .

¹⁴⁵Those seated on the seat of being trikaldarshi.

¹⁰⁵Āpkī dr̥iṛhtā kā prabhāv aurō̃ par paṛnā chāhiyē .

¹⁴⁶And thirdly, what will you become?

¹⁰⁶Kyōṅk dr̥iṛhtā kī śhakti śhrēṣhṭh hai yā albēlēpan key|kī śhakti śhrēṣhṭh hai  ?

¹⁴⁷According to the time, you will become the embodiment of success, through using the right method.

¹⁰⁷Bāpdādā kā vardān hai jahā̃ dr̥iṛhtā hai vahā̃ saphaltā hai hī .

¹⁴⁸So, this is the homework for the year, is it not?

¹⁰⁸Tō kyā banē̃gē  ? ¹⁰⁹Prayōgśhālī , trikāladarśīāsanadhārī .

¹⁴⁹This homework will automatically bring you close to the Father.

¹¹⁰Aur tīsrā kyā karē̃gē  ? ¹¹¹Jaisā samay , vaisī vidhi sē siddhi svarūp . ¹¹²Tō varṣh kā yē homework hai . ¹¹³Yē homework svataḥ hī bāp K|kē samīp lāyēgā .

¹⁵⁰You saw how father Brahma, before performing any action, thought of its beginning, middle, and end, and considered everything carefully, and then performed the action, and inspired others also.

¹¹⁴Jaisē brahmā bāp kō dēkhā-kōī bhī karma karnē K|kē pahlē ādi-madhy-ant kō sōch-samajh karma kiyā aur karāyā .

¹⁵¹There was no carelessness, nor thinking that whatever happens is alright, that it is okay, that it will have to do: no.

¹¹⁵Albēlāpan nahī̃ ki jaisā huā ṭhīk hai , chalō , chalānā hī hai .

¹⁵²So, follow father Brahma. ¹⁵³It is easy to follow, is it not?

¹¹⁶Nahī̃ . ¹¹⁷Tō follow brahmā bāp .

¹⁵⁴You just have to copy him, do you not?

¹¹⁸Follow karnā tō sahaj hai nā  !

¹⁵⁵You have the wisdom to copy, do you not?

¹¹⁹Copy karnā hai nā , copy karnē kā tō akla hai nā  !

¹⁵⁶Achcha, this is the group that takes the chance. ¹⁵⁷You have received an extra lottery.

¹²⁰Achchhā , yē group chance lēnē vālā group hai .

¹⁵⁸Whenever someone suddenly receives a lottery, he experiences a lot of happiness.

¹²¹Extra lottery milī hai .

¹⁵⁹So this is the lucky group, is it not?

¹²²Jō achānak lottery miltī hai tō uskī khuśhī jayādā hī hōtī hai .

¹⁶⁰The lucky group that takes the chance. ¹⁶¹You have this happiness, do you not?

¹²³Tō yē lucky group huā nā , chance lēnē vālā lucky group .

¹⁶²Others keep thinking of when they will come here, but you have already reached here.

¹²⁴Dūsrē sōchtē rahtē kab jāyēṅgē aur āp pahũch gayē .

¹⁶³Double foreigners have also become very clever in taking the chance.

¹²⁵Ab double vidēśhiyō̃ kā turn śhurū hōnē vālā hai .

¹⁶⁴You are clever, are you not? ¹⁶⁵Now he turn of the double foreigners is about to begin.

¹²⁶Bhāratvāsiyō̃ nē apnī lottery lē lī .

¹⁶⁶The people of Bharat have taken their lottery.

¹²⁷Chārō̃ ōr K|kē double vidēśhī bachchō̃ nē jō retreat kā programme banāyā hai-usamē̃ mēhnat achchhī key|kī .

¹⁶⁷Whatever programme the double foreign children in all four directions created for the retreat, good effort was made for it.

¹²⁸Viśhēṣh nimitt ātmāō̃ kō samīp lānē key|kī vidhi achchhī hai .

¹⁶⁸The method of bringing special instrument souls close is good.

¹²⁹Aur jitnā himmat rakh āgē baṛhtē rahē haĩ utnī saphaltā her|har varṣh śhrēṣhṭh sē śhrēṣhṭh miltī rahī hai .

¹⁶⁹To the extent that you have made progress in maintaining courage, you have received the most elevated success of all.

¹³⁰Aisē anubhav hōtā hai nā  !

¹⁷⁰You have this experience, do you not?

¹³¹Kōī samay thā jō nimitt viśhēṣh ātmāō̃ sē samparka karnā bhī muśhkil lagtā thā aur abhī kyā lagtā hai  ?

¹⁷¹There was a time when it was very difficult to make any contact with special instrument souls, and what does it seem like now?

¹³²Jitnā sōchtē hō ussē aur hī jyādā ātē haĩ nā  !

¹⁷²More people come than you expected, do they not?

¹³³Tō yē himmat kā pratyakṣhaphal hai .

¹⁷³So, this is the instant fruit of courage.

¹³⁴Bhārat mē̃ bhī samparka baṛhtā jātā hai .

¹⁷⁴Contacts in Bharat are also increasing.

¹³⁵Pahlē āp nimantraṇ dēnē key|kī mēhnat kartē thē aur abhī svayã ānē key|kī offer kartē haĩ .

¹⁷⁵Previously you made effort to give invitations, and now they themselves offer to come.

¹³⁶Phark paṛ gayā hai nā  !

¹⁷⁶It has become different has it not?

¹³⁷Vō kahtē haĩ ham chalē̃ aur āp kahtē hō number nahī̃ hai .

¹⁷⁷They say that they will come, and you say that you don’t have any allocation for them.

¹³⁸Yē hai ‘ himmatē bachchē madadē bāp ’ kā pratyakṣha svarūp .

¹⁷⁸This is the practical form of children maintaining courage and receiving help from the Father.

¹³⁹Achchhā  !

¹⁷⁹Achcha.

¹⁴⁰Chārō̃ ōr K|kē master trikāladarśīātmāō̃ kō , sadā samay K|kē mahatva kō jānnē aur samay pramāṇ khazānē kō kārya mē̃ lagānē vālē divya buddhivān ātmāō̃ kō , sadā antarmukhtā key|kī prayōgśhālā mē̃ prayōg karnē vālī prayōgśhālī ātmāō̃ kō , sadā himmat dvārā bāp K|kē madad kā pratyakṣha anubhav karnē vālī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁴¹Dādiyō̃ sē mulākātaḥ -

¹⁸⁰To the trikaldarshi souls in all four directions... to the wise souls with a divine intellect, who constantly know the importance of the time, and who use all the treasures according to the time... to the souls who constantly experiment in the laboratory of introversion... to the souls who, through their constant courage, constantly experience the practical help of the Father: love, remembrances, and namaste, from BapDada.

¹⁴²Āp nimitt ātmāyē̃ kis prayōgśhālā mē̃ rahtē hō  ?

¹⁸¹(to the Dadis) ¹⁸²In which laboratory do you instrument souls remain?

¹⁴³Sārā din kaun-sī prayōgśhālā chaltī hai  ?

¹⁸³Which laboratory continues throughout the day?

¹⁴⁴Naī-naī invention kartē rahtē hō nā  !

¹⁸⁴You create new inventions, do you not?

¹⁴⁵Nayē-nayē anubhav kartē jātē hō aur naī-naī vidhi key|kī ṭaciṅgahōtī rahtī hai .

¹⁸⁵You have new experiences, and you also receive touchings for new methods.

¹⁴⁶Kyōṅki jō nimitt haĩ unkō viśhēṣh naī-naī bātē̃ touch hōnē kā viśhēṣh vardān hai .

¹⁸⁶Those who are instruments have the special blessing of being touched by new things.

¹⁴⁷Thōṛā samay bhī bītēgā tō vichār chaltē haĩ nā , ṭaciṅgaātī hai nā ki abhī yē hō , abhī yē hō , abhī yē hōnā chāhiyē .

¹⁸⁷As soon as a little time passes, you have the thought, you receive the touching, that “this should happen now.. this should happen now”.

¹⁴⁸Tō nimitt ātmāō̃ kō viśhēṣh umaṅg-utsāh baṛhānē K|kē vā parivartan śhakti kō baṛhānē K|kē plan key|kī jarūrat hai .

¹⁸⁸So the instrument souls need plans to increase the zeal, and the power of transformation. ¹⁸⁹They cannot stay without this.

¹⁴⁹Iskē binā rah nahī̃ saktē haĩ . ¹⁵⁰Buddhi chaltī hai nā .

¹⁹⁰You work on this: your intellect works on this, does it not?

¹⁵¹Dēkh-dēkh āśhcharyavat nahī̃ hōtē lēkin umaṅg-utsāh mē̃ āgē baṛhānē kē liē planning buddhi bantē haĩ .

¹⁹¹You do not become amazed as you see everything, but you become those who have a planning intellect to increase the zeal.

¹⁵²Māyā saṅgaṭhan kō hilānē K|kē nayē-nayē plan banātī hai , naī-naī bātē̃ suntī hō nā aur āp lōg sabhī kō himmat-umaṅg mē̃ lānē K|kē plan banātē hō .

¹⁹²Maya creates new plans to make the gathering fluctuate. ¹⁹³You listen to new things, do you not? ¹⁹⁴You create plans to bring courage and enthusiasm to everyone.

¹⁵³Kabhī āśhcharya lagtā hai  ?

¹⁹⁵Do you ever feel amazed?

¹⁵⁴Nahī̃ lagtā hai nā .

¹⁹⁶No. ¹⁹⁷You don’t, do you?

¹⁵⁵Māyā bhī purānī vidhi sē thōṛēhī apnā banāyēgī . ¹⁵⁶Vō bhī tō navīntā lāyēgī nā .

¹⁹⁸Maya will not make you belong to her in the same old way, will she?

¹⁵⁷Achchhā  ! ¹⁵⁸Avyakt bāpdādā key|kī personal mulākāt

¹⁹⁹She will also bring about newness, will she not?

¹⁵⁹Group nã . 1

²⁰⁰(group 1)

¹⁶⁰Avināśhī adhikār niśhchit hai is smr̥iti sē sadā niśhchinta rahō , sab bōjh bāp kō dē dō

²⁰¹Do all of you experience yourselves to be the souls who have a right to the Father’s inheritance?

¹⁶¹Sabhī apnē kō bāp K|kē varsē K|kē adhikārī ātmāyē̃ anubhav kartē hō .

²⁰²What is the sign of souls who have a right?

¹⁶²Adhikārī ātmāō̃ key|kī niśhānī kyā hōtī hai  ?

²⁰³There is the faith and intoxication of having all rights.

¹⁶³Adhikār kā niśhchay aur naśhā rahtā hai .

²⁰⁴This is eternal spiritual intoxication.

¹⁶⁴Yē avināśhī rūhānī naśhā hai . ¹⁶⁵Tō adhikār mē̃ kyā-kyā milā hai , uskī list nikālō tō kitnī hai  ?

²⁰⁵If you make a list of what you have received as a right, then how many rights are there?

¹⁶⁶Baṛī list hai yā chhōṭī list hai  ?

²⁰⁶Is it a big list or a small list?

¹⁶⁷Tō sadaiv apnē bhinn-bhinn prāpt adhikārō̃ kō sāmnē rakhō .

²⁰⁷So, constantly keep all the different rights you have achieved in front of you.

¹⁶⁸Emerge rūp mē̃ lāō .

²⁰⁸Keep them in an emerged form.

¹⁶⁹Jitnā emerge hōgā , smr̥iti mē̃ hōgā , tō smr̥iti key|kī samarthī ātī hai .

²⁰⁹The more they are in an emerged form, and in your awareness, the more power there will be with this awareness.

¹⁷⁰Kabhī kis adhikār kō yād karō , kabhī kis adhikār kō yād karō .

²¹⁰Sometimes remember one right, and at other times, remember the other rights.

¹⁷¹Variety hai nā .

²¹¹There are a variety of them.

¹⁷²Ājkal K|kē mānav kō bhī variety mē̃ rūchi hōtī hai nā .

²¹²Nowadays people are very much interested in variety. ²¹³So, how much variety do you have?

¹⁷³Tō āpkē pās|pass kitnī variety hai  ?

²¹⁴You have a huge variety, do you not?

¹⁷⁴Bahut hai nā  ! ¹⁷⁵Kabhī vardān kō emerge karō , kabhī varsē mē̃ khazānē jō milē haĩ unkō emerge karō tō kaisī sthiti rahēgī  ?

²¹⁵Sometimes make your blessings emerge, and sometimes make the treasures you have received as an inheritance emerge. ²¹⁶What will your stage be like then?

¹⁷⁶Kyōṅki jaisī smr̥iti vaisī sthiti rahtī hai .

²¹⁷Whatever your awareness is, so accordingly is your stage.

¹⁷⁷Agar smr̥iti adhikār kī rahī tō sthiti kyā rahēgī  ?

²¹⁸If your awareness is of having all rights, then what would your stage be like?

¹⁷⁸Khuśhī mē̃ nāchtē rahē̃gē nā .

²¹⁹You would dance in happiness.

¹⁷⁹Ājkal kī duniyā mē̃ kisī kō rivājī adhikār bhī miltā hai tō kitnā mēhnat karkē adhikār lētē haĩ , jāntē haĩ yah sadā kāl kā nahī̃ hai phir bhī kitnā kuchh kartē haĩ .

²²⁰Nowadays, even if people receive what is naturally their right, they claim that right with so much effort that : they know it is not permanent, and yet they do so much to claim it.

¹⁸⁰Aur āpkō binā mēhnat K|kē adhikār mil gayā .

²²¹Whereas, you have received all rights without any effort.

¹⁸¹Mēhnat karnī paṛī kyā  ?

²²²Did you have to make any effort?

¹⁸²Bachchā bannā arthāt adhikār lēnā .

²²³To be a child means to claim all rights.

¹⁸³Mērā mānā aur adhikār milā . ¹⁸⁴Tō vāh mērā adhikār  !

²²⁴The moment you accept Baba as yours, you receive all rights.

¹⁸⁵Vāh maĩ śhrēṣhṭh adhikārī ātmā  ! ¹⁸⁶Had K|kē adhikār mē̃ nahī̃ , bēhad K|kē adhikār mē̃ .

²²⁵So, it is the wonder of your rights: “Wah, I the elevated soul, with all rights!”.

¹⁸⁷Had K|kē adhikār kē pīchhē agar kōī jātā hai tō bēhad kā adhikār ganvātā hai .

²²⁶You do not have limited rights, but all unlimited rights. ²²⁷Those who chase their limited rights lose their unlimited rights.

¹⁸⁸Tō sadā bēhad K|kē adhikār key|kī khuśhī mē̃ rahō .

²²⁸So, constantly maintain the happiness of your unlimited rights.

¹⁸⁹Khuśh rahtē hō nā  ?

²²⁹You remain happy, do you not?

¹⁹⁰Āp jaisī khuśhī kiskē pās|pass hai  ?

²³⁰Who else has the happiness that you have?

¹⁹¹Niśhchinta hō gayē , kōī chintā hai kyā  ?

²³¹Have you become carefree? ²³²Do you have any worries?

¹⁹²Patā nahī̃ , kyā hōgā-yē chintā hai  ? ¹⁹³Niśhchinta haĩ .

²³³“I don’t know what will happen”: do you have this worry?

¹⁹⁴Kyōṅki avināśhī adhikār niśhchit hī hai .

²³⁴You are carefree, because the eternal rights are predestined.

¹⁹⁵Tō jahā̃ niśhchit hōtā hai vahā̃ niśhchinta hōtē haĩ .

²³⁵When something is predestined, you remain carefree.

¹⁹⁶Kōī bhī bāt niśhchit nahī̃ hōtī hai tō uskī chintā rahtī hai , patā nahī̃ kyā hōgā  !

²³⁶When something is not fixed, then there is the worry of not knowing what will happen. ²³⁷Are all the mothers free from worry?

¹⁹⁷Mātāyē̃ sabhī niśhchinta hai ki kōī-kōī chintā rahtī hai  ?

²³⁸Or is there still some kind of worry? ²³⁹If you have given everything to the Father, you remain carefree.

¹⁹⁸Agar sab bāp K|kē havālē kar diyā tō niśhchinta hōṅgē . ¹⁹⁹Apnē ūpar bōjh rakhā tō niśhchinta nahī̃ hōṅgē , phir chintā jarūr hōgī .

²⁴⁰If you keep a burden on yourself, you do not remain carefree, and then there is definitely some kind of worry: “this is my responsibility.. this is my duty”.

²⁰⁰Mērī jimmēvārī hai , mērī pharj-adāī hai , mērāpan ānā mānā chintā . ²⁰¹Agar pharja hai yā jimmēvārī hai tō bēhad kī hai , had key|kī nahī̃ .

²⁴¹The moment you have the consciousness of “mine”, there are worries. ²⁴²If you have a duty or a responsibility, then that is unlimited, not limited: it is for the whole world, not just for two or four souls.

²⁰²Viśhva kī hai . ²⁰³Dō-chār key|kī nahī̃ .

²⁴³Do you consider yourselves to be world mothers?

²⁰⁴Apnē kō abhī jagat mātā samajhtī hō ki cār-pāñc bachchē , pōtrē pōtriyō̃ key|kī mātāyē̃ hō  ?

²⁴⁴Or just the mothers of four or five children and grandchildren? ²⁴⁵What do you feel when you see any soul?

²⁰⁵Kisī ātmā kō bhī dēkhē̃gē tō kyā lagtā hai  ? ²⁰⁶Yah hamārā parivār hai  ?

²⁴⁶That “this is my family”? or do you just consider your lokiks to be your family?

²⁰⁷Ki sirph laukik kō apnā parivār samajhtē hō  ? ²⁰⁸Bēhad parivār K|kē haĩ .

²⁴⁷You belong to the unlimited family. ²⁴⁸You are the souls who are co-operative with the Father.

²⁰⁹Bāp key|kī sahyōgī ātmāyē̃ haĩ .

²⁴⁹You have unlimited intoxication, do you not?

²¹⁰Bēhad kā naśhā hai nā , ki kabhī had kā , kabhī bēhad kā  ?

²⁵⁰Or is it sometimes limited, and sometimes unlimited?

²¹¹Jaisē bāp vaisē bachchē hōtē haĩ tō bāp bēhad kā bāp hai tō bachchē bhī bēhad K|kē huē nā .

²⁵¹As is the Father, so are the children. ²⁵²And, since the Father is unlimited, the children are also unlimited.

²¹²Tō kyā yād rakhē̃gē  ?

²⁵³So, what will you remember?

²¹³Ham adhikārī ātmāyē̃ haĩ .

²⁵⁴“We are the souls who have a right”.

²¹⁴Sirph varsē K|kē nahī̃ , vardānō̃ K|kē bhī-ḍabal adhikār hai .

²⁵⁵Not just a right to the inheritance, but also to the blessings. ²⁵⁶You have double rights.

²¹⁵Vardān bhī dēkhō kitnē miltē haĩ  !

²⁵⁷Look how many blessings you receive!

²¹⁶Rōj vardān miltā hai nā  !

²⁵⁸You receive a blessing every day.

²¹⁷Tō vardānō̃ sē bhī jhōlī bhartē hō aur varsē sē bhī jhōlī bhartē hō .

²⁵⁹So, fill your apron with blessings, and also with the inheritance.

²¹⁸Isliyē sadā bharpūr rahtē hō , khālī nahī̃ .

²⁶⁰This is why you always remain overflowing, not empty.

²¹⁹Sadā yah smr̥iti rakhō ki anēk bār key|kī adhikārī ātmāyē̃ haĩ .

²⁶¹Always have the awareness that you are the souls who have had a right many times.

²²⁰Sabhī ṭhīk hai  ?

²⁶²Are all of you alright?

²²¹Halchal tō nahī̃ hai  ?

²⁶³There isn’t any fluctuation, is there?

²²²Kabhī vyarth key|kī , kabhī aur kōī paristhiti key|kī , prakr̥iti key|kī halchal hōtī hai  ?

²⁶⁴There is no fluctuation of wasteful or other situations, or of the elements, is there?

²²³Jō viśhva kō achal-aḍōl banānē vālē haĩ vō svayã kaisē halchal mē̃ āyēṅgē  ?

²⁶⁵How can those who make the world unshakeable and stable come into fluctuation themselves?

²²⁴Paristhiti kitnī bhī baṛī hō lēkin sva-sthiti kē āgē kitnī bhī baṛī paristhiti kyā hai  ?

²⁶⁶No matter how big the situation may be: in front of your original stage, what is an external situation?

²²⁵Kuchh bhī nahī̃ hai .

²⁶⁷No one can shake maharathi.

²²⁶Mahārathī kō kōī hilā nahī̃ saktā .

²⁶⁸So, become unshakeable, and make others unshakeable also.

²²⁷Tō svayã sadā achal ban aurō̃ kō bhī achal banānā . ²²⁸Halchal kā nāmniśhān bhī nahī̃ .

²⁶⁹There should not be the slightest name or trace of any kind of fluctuation.

²²⁹Bāp sē pyār hai nā tō pyār key|kī niśhānī hōtī hai samān bannā .

²⁷⁰You have love for the Father, and the sign of love is to become equal.

²³⁰Group nã . 2

²⁷¹(group 2)

²³¹Apnē śhrēṣhṭh titles key|kī smr̥iti sē rūhānī naśhē kā anubhav karō , vāh-vāh K|kē gīt sadā gātē rahō

²⁷²Do you constantly have the awareness of what you have become from what you were?

²³²Sadā kyā sē kyā ban gayē-yē smr̥iti rahtī hai  ?

²⁷³Yesterday you were worth shells, and today you have become worth diamonds.

²³³Kal kauṛī tulya thē aur āj hīrē tulya ban gayē .

²⁷⁴There is so much difference between shells and diamonds.

²³⁴Tō kahā̃ kauṛī aur kahā̃ hīrā-kitanā antar hai  ? ²³⁵Jab antar kā mālūm hōtā hai tō kitnī khuśhī hōtī hai  !

²⁷⁵When you know the contrast between what you were, and what Baba has made you, you experience so much happiness.

²³⁶Bāp nē kyā sē kyā banā diyā  ! ²³⁷Kal andhkār mē̃ thē aur āj rōśhnī mē̃ ā gayē .

²⁷⁶Yesterday you were in darkness, and today you have come into the light.

²³⁸Tō andhkār mē̃ kyā milā  ?

²⁷⁷What did you receive in the darkness?

²³⁹Ṭhōkarē̃ milī nā .

²⁷⁸You only stumbled.

²⁴⁰Andhkār mē̃ ṭhōkar khātē haĩ aur rōśhnī mē̃ inajvāy kartē haĩ .

²⁷⁹In the darkness you only stumble, and in the light you enjoy yourself.

²⁴¹Tō kal kyā aur āj kyā - yē sadā sāmnē spaṣhṭ hō . ²⁴²Aur bāpdādā sadā kahtē haĩ ki double hero ban gayē .

²⁸⁰Let the contrast of what you were yesterday, and what you are today, always be very clearly in front of you.

²⁴³Ēk hīrē samān jīvan aur dūsrā is drama K|kē hero actor ban gayē .

²⁸¹BapDada always says: you have become a constantly-double hero.

²⁴⁴Tō double hero hō gayē nā . ²⁴⁵Agar sārē drama K|kē andar dēkhō tō hero part-dhārī kaun hai  ?

²⁸²Firstly you have a life like a diamond (hiro) , and secondly you are a hero actor in this drama. ²⁸³So you are a double hero.

²⁴⁶Kahē̃gē nā ham haĩ . ²⁴⁷Tō double hero haĩ .

²⁸⁴If you look within the entire drama, who is a hero actor?

²⁴⁸Tō double khuśhī hai nā .

²⁸⁵You would say “I”.

²⁴⁹Aisē tō dēkhō āpkō bāp dvārā kitnē title miltē haĩ  ?

²⁸⁶So you have double happiness. ²⁸⁷Just see how many titles you have received from the Father.

²⁵⁰Titles key|kī list hai nā .

²⁸⁸You have a list of titles, do you not?

²⁵¹Rōj key|kī murlī mē̃ kōī na kōī viśhēṣh title miltā hai .

²⁸⁹You receive one or another special title in the murli every day.

²⁵²Tō title kā kitnā naśhā hōtā hai  !

²⁹⁰So how much intoxication should you have of the titles?

²⁵³Kiskō pradhān mantrī yā president title dē tō kitnā naśhā rahēgā  !

²⁹¹If you give someone the title of Prime Minister or President, he has so much intoxication.

²⁵⁴Aur āpkō title dēnē vālā kaun  ?

²⁹²And who is the One who gives you a title?

²⁵⁵Jō bhāgyavidhātā bāp hai vō svayã bachchō̃ kō title dētē haĩ .

²⁹³The Father, the Bestower of Fortune himself gave you children a title.

²⁵⁶Tō jaisē bāp avināśhī tō title bhī avināśhī .

²⁹⁴So, just as the Father is eternal, so also the titles are eternal.

²⁵⁷Vināśhī title kā naśhā vināśhī , alpkāl kā rahtā hai .

²⁹⁵The intoxication of perishable titles is also perishable, and for a temporary period.

²⁵⁸Aur yē rūhānī title kā naśhā avināśhī hai .

²⁹⁶The intoxication of spiritual titles is eternal.

²⁵⁹Jisē avināśhī naśhā rahtā hai uskē dil mē̃ sadā yē gīt bajtā hai-vāh mērā śhrēṣhṭh bhāgya  !

²⁹⁷Someone who has imperishable intoxication, constantly has the song playing in his heart: “Wah, my elevated fortune!”.

²⁶⁰Automatic bajtā hai , bajānā nahī̃ paṛtā hai .

²⁹⁸It plays automatically: you don’t have to play it.

²⁶¹Dūsrī jō bhī maśīnarīj hōtī haĩ vō āj ṭhīk haĩ , kal kharāb hō jāyēṅgī lēkin yē dil kā gīt sadā hī bajtā rahtā hai .

²⁹⁹The other machinery may be working alright today but tomorrow it will go wrong, whereas the song in the heart keeps playing constantly.

²⁶²Tō yē gīt gānā ātā hai  ?

³⁰⁰Do you know how to sing this song?

²⁶³Kaun-sā gīt  ?

³⁰¹Which song?

²⁶⁴Vāh mērā śhrēṣhṭh bhāgya  !

³⁰²“Wah, my elevated fortune!”.

²⁶⁵Jaisē dēh kā occupation svataḥ yād rahtā hai . ²⁶⁶Ēk bār mālūm paṛā ki maĩ yē hū̃ tō bhūltā nahī̃ hai . ²⁶⁷Tō ‘ maĩ śhrēṣhṭh ātmā hū̃ ’ yē avināśhī occupation bhī bhūlnā nahī̃ chāhiyē .

³⁰³Just as you automatically know your physical occupation - and once you know it, you don’t forget it - so too, you should not forget your eternal occupation of being an elevated soul.

²⁶⁸Yē her|har janm kā occupation hai . ²⁶⁹Vō ēk janm kā occupation hōtā hai .

³⁰⁴This is the occupation for every birth, and the other is an occupation for one birth.

²⁷⁰Chāhē śharīr badalē̃gē lēkin ātmā tō avināśhī hai nā .

³⁰⁵Even if you change your body, the soul is still the same imperishable soul.

²⁷¹Kōī bhī janm mē̃ ātmā tō amar hī hai , avināśhī hai .

³⁰⁶In any birth, the soul is imperishable and eternal.

²⁷²Lēkin is samay āp viśhēṣh ātmāyē̃ hō .

³⁰⁷However, at this time, you are special souls.

²⁷³Ātmā tō hō hī lēkin viśhēṣh ātmā hō .

³⁰⁸You are souls anyway, but you are special souls.

²⁷⁴Apnī viśhēṣhatāyē̃ sadā yād rahtī haĩ  ?

³⁰⁹Do you constantly remember your specialities?

²⁷⁵Tō double hero hō sādhāraṇ pārṭdhārī nahī̃ .

³¹⁰So you are double heros, not ordinary actors.

²⁷⁶Hīrē samān banē hō yā abhī bhī kuchh patthar hai , kuchh hīrā hai  ?

³¹¹Have you become like diamonds or are you still a little bit stone and a little bit diamond?

²⁷⁷Kahā̃ hīrē key|kī value , kahā̃ patthar key|kī value  !

³¹²There is a vast difference between the value of a diamond and a stone.

²⁷⁸Agar vismr̥iti hai tō patthar hai aur smr̥iti hai tō hīrā hai .

³¹³If you have forgotten Baba, then you are a stone. ³¹⁴And if you are in remembrance, then you are a diamond.

²⁷⁹Ab vismr̥iti kā samay samāpt huā .

³¹⁵The time for forgetting is now finished.

²⁸⁰Jō hū̃ , jaisā hū̃-vō bhūl nahī̃ saktā .

³¹⁶You cannot forget what you are, or what you are like.

²⁸¹Tō vismr̥iti key|kī duniyā kō chhōṛ kar ā gayē .

³¹⁷So, you have left the world of forgetting, and have come here.

²⁸²Abhī saṅgamyug smr̥iti kā yug hai .

³¹⁸The Confluence Age is the age of remembrance.

²⁸³Kaliyug vismr̥iti kā yug hai .

³¹⁹The Iron Age is the age of forgetfulness.

²⁸⁴Tō āp sab saṅgamyug K|kē rahvāsī hō yā kabhī-kabhī kaliyug mē̃ chakkar lagānē chalē jātē hō  ?

³²⁰So, are you residents of the Confluence Age, or do you sometimes go to tour the Iron Age?

²⁸⁵Agar thōṛā bhī buddhi gaī tō chakkar mē̃ phans jāyēṅgē .

³²¹If the intellect goes towards that, even a little, it gets caught in a spin.

²⁸⁶Vismr̥iti key|kī duniyā sē nikal āyē .

³²²You have come away from the world of forgetfulness.

²⁸⁷Kaliyug mē̃ tō bahut raunak hai  !

³²³There is a lot of sparkle and beauty in the Iron Age.

²⁸⁸Tō us raunak kō kyō̃ chhōṛkar ā gayē  ?

³²⁴So why did you let go of that sparkle and beauty, and come here?

²⁸⁹Raunak jarūr hai lēkin dhōkhā dēnē vālī raunak hai .

³²⁵There definitely is beauty, but it is deceptive.

²⁹⁰Bāhar sē raunak dikhāī dētī hai aur andar dhōkhā dēnē vālī hai .

³²⁶Externally it is visible like sparkle and beauty, and internally it is one that deceives.

²⁹¹Kyā anubhav hai  ?

³²⁷What is your experience?

²⁹²Dhōkhā dēnē vālī raunak hai nā .

³²⁸It is beauty that deceives you, is it not?

²⁹³Sab achchhī tarah sē anubhav kar chukē hō nā  ?

³²⁹You have experienced it all very well, have you not?

²⁹⁴Ki abhī kuchh anubhav karnā bākī hai  ?

³³⁰Or do you still have to experience a little of it?

²⁹⁵Dhōkhā khātē-khātē thak gayē .

³³¹From having been deceived, you have now become tired.

²⁹⁶Artificial duniyā hai nā .

³³²It is an artificial world.

²⁹⁷Lēkin camakaārṭīphiśayal key|kī jayādā hai .

³³³However the sparkle of something artificial is much brighter.

²⁹⁸Tō kabhīārṭīphiśayal camakaākarṣit tō nahī̃ kartī  ?

³³⁴You are not attracted by the artificial sparkle, are you?

²⁹⁹Jab ēk bār dhōkhā khākar dēkh liyā tō dubārā dhōkhā khāyā jātā hai kyā  ?

³³⁵When you have been deceived once, can you be deceived by the same thing a second time?

³⁰⁰Isliyē bach gayē .

³³⁶This is why you have been saved.

³⁰¹Mātāyē̃ apnā śhrēṣhṭh bhāgya dēkh khuśhī mē̃ nāchtī rahtī hō nā .

³³⁷Mothers continue to dance in happiness, on seeing their elevated fortune.

³⁰²Saṅgam par śhaktiyō̃ key|kī bārī pahlē hai .

³³⁸At the Confluence Age, it is the turn of the Shaktis to be first.

³⁰³Dvāpar-kaliyug mē̃ pāṇḍavō̃ kō chance miltā hai aur saṅgam par śhaktiyō̃ kō chance miltā hai .

³³⁹In the Copper and Iron Ages, the Pandavs are given a chance, and in the Confluence Age the Shaktis are given a chance.

³⁰⁴Abhī dēkhō bāp nē mātāō̃ kō chance diyā tō duniyā mē̃ bhī ājkal mātāō̃ kō chance dēnē kā buddhi mē̃ āyā hai .

³⁴⁰Now see how Baba has given the mothers a chance, and how it has therefore entered the intellects of the people of the word to give a chance to women.

³⁰⁵Dharmanētāō̃ mē̃ dēkhō pahlē kōī mātā nahī̃ hōtī thī lēkin abhī mahāmaṇḍalēśvariyā̃ bhī haĩ .

³⁴¹There never used to be any women as religious leaders, but now there are female mahamandleshwars.

³⁰⁶Abhī mātāyē̃ bhī gurū ban jātī haĩ .

³⁴²Even the mothers become gurus.

³⁰⁷Tō jab bāp nē chance diyā tō lōg bhī chance dēnē lagē .

³⁴³When Baba gave a chance, people also started to give a chance.

³⁰⁸Tō mātāō̃ kō double khuśhī hai nā ki hamkō bāp nē ūñchā banā diyā  !

³⁴⁴So, the mothers have double the happiness that the Father has made them elevated.

³⁰⁹Group nã . 3

³⁴⁵(group 3)

³¹⁰Sarv śhrēṣhṭh śhakti śhānti key|kī śhakti hai - jissē asambhav kō bhī sambhav banā saktē hō

³⁴⁶Do you experience yourselves to be the elevated souls who have one strength and one support ?

³¹¹Ēk bal ēk bharōsā - aisī śhrēṣhṭh ātmā haĩ , aisē anubhav kartē hō  ?

³⁴⁷Do you have one strength and one support, or do you have the strength and support of many?

³¹²Ēk bal ēk bharōsā hai yā anēk bal anēk bharōsē haĩ  ? ³¹³Ēk bal kaun sā hai  ?

³⁴⁸Which is one strength? ³⁴⁹The strength (power) of silence, the power of yoga.

³¹⁴Silence kā bal , yōg kā bal . ³¹⁵Ēk bāp mē̃ bharōsā arthāt niśhchay hōnē sē yah silence kā bal , yōg kā bal svataḥ hī anubhav hōtā hai .

³⁵⁰When you have the support of the one Father - that is, faith in the one Father - you automatically experience the power of yoga and the power of silence.

³¹⁶Tō silence key|kī śhakti vālē haĩ , yōg bal vālē haĩ - yah smr̥iti rahtī hai  ?

³⁵¹So you are the ones who have the power of silence with the power of yoga. ³⁵²Do you have this awareness?

³¹⁷Śhānti key|kī śhakti sarv śhrēṣhṭh śhakti hai .

³⁵³The power of silence is the most elevated power.

³¹⁸Kyōṅki aur sabhī śhaktiyā̃ kahā̃ sē nikaltī haĩ  ?

³⁵⁴Where do all of the powers emerge from?

³¹⁹Śhānti key|kī śhakti sē nā  !

³⁵⁵From the power of silence.

³²⁰Āj science key|kī śhakti kā prabhāv hai lēkin vah bhī nikalī kahā̃ sē  ?

³⁵⁶Today there is an influence of the power of science, but where did that come from?

³²¹Śhānti key|kī śhakti sē nikalī nā  ?

³⁵⁷It emerged from the power of silence, did it not?

³²²Tō śhānti key|kī śhakti dvārā jō chāhō vah kar saktē hō .

³⁵⁸So, with the power of silence, you can do whatever you want.

³²³Asambhav kō bhī sambhav kar saktē hō .

³⁵⁹You can make the impossible possible.

³²⁴Jō duniyā vālē āj asambhav kahtē haĩ āpkē liē vah sambhav hai nā  !

³⁶⁰Whatever the people of the world consider to be impossible, is possible for you.

³²⁵Tō sambhav hōnē K|kē kāraṇ sahaj lagtā hai . ³²⁶Mēhnat nahī̃ lagtī .

³⁶¹So, because it is possible, you find it easy.

³²⁷Duniyā vālē tō abhī bhī yahī sōchtē rahtē haĩ ki paramātmā kō pānā bahut muśhkil hai .

³⁶²The people of the world are even now thinking that it is very difficult to attain God. ³⁶³And what would you say?

³²⁸Aur āp kyā kahē̃gē  ? ³²⁹Pā liyā .

³⁶⁴That you have already attained Him.

³³⁰Vah kahē̃gē ki param ātmā tō bahut ūñchā hajārō̃ sūryō̃ sē bhī tējōmay hai aur āp kahē̃gē vah tō bāp hai . ³³¹Snēh kā sāgar hai .

³⁶⁵They would say that the Supreme Soul is very high up, and brighter than a thousand suns. ³⁶⁶And you say that he is your Father: that he is the Ocean of Love.

³³²Jalānē vālā nahī̃ hai .

³⁶⁷He is not one who burns.

³³³Hajārō̃ sūrya sē tējōmay tō jalāyēgā nā aur āp tō snēh K|kē sāgar K|kē anubhav mē̃ rahtē hō , tō kitnā phark hō gayā .

³⁶⁸If he were brighter than a thousand suns, he would burn, but in fact you remain absorbed in the Ocean of Love. ³⁶⁹So, there is so much difference!

³³⁴Jō duniyā nā kahtī vah āp hā̃ kartē . ³³⁵Phark hō gayā nā .

³⁷⁰Whatever the world says “no” to, you say “yes” to that, and so there is a difference.

³³⁶Kal āp bhī nāstik thē aur āj āstik ban gayē .

³⁷¹Yesterday you were atheists, and today you have become theists.

³³⁷Kal māyā sē hār khānē vālē aur āj māyājīt ban gayē . ³³⁸Phark hai nā .

³⁷²Yesterday you were being defeated by Maya, and today you have become conquerors of Maya.

³³⁹Mātāyē̃ jō kal piñjṛē key|kī mainā thī aur āj uṛtī kalā vālē uṛtē pañchhī hai .

³⁷³There is a difference. ³⁷⁴Mothers, who were yesterday birds in a cage, are today flying birds in the flying stage.

³⁴⁰Tō uṛtī kalā vālē hō yā kabhī-kabhī vāpas piñjaṛēmē̃ jātē hō  ?

³⁷⁵So, are you those with a flying stage, or do you sometimes return to the cage?

³⁴¹Kabhī-kabhī dil hōtī hai piñjaṛēmē̃ jānē key|kī  ?

³⁷⁶Do you sometimes have the desire to go back to the cage?

³⁴²Bandhan hai piñjṛā aur nirbandhan hai uṛnā .

³⁷⁷To be in a cage is to be in bondage, and to fly is to be free from bondage.

³⁴³Man kā bandhan nahī̃ hōnā chāhiē .

³⁷⁸There should not be any bondage of the mind.

³⁴⁴Agar kisī kō tan kā bandhan hai tō bhī man uṛtā pañchhī hai .

³⁷⁹If someone has physical bondage, then the mind is still a flying bird.

³⁴⁵Tō man kā kōī bandhan hai yā thōṛā-thōṛā ā jātā hai  ?

³⁸⁰So, do you have bondage of the mind? ³⁸¹Or does the bondage sometimes appear?

³⁴⁶Jō manmanābhav hō gayē vah man K|kē bandhan sē sadā kē liē chhūṭ gayē .

³⁸²Those who have their mind fixed on One (Manmanabhav) are constantly free from bondage of the mind.

³⁴⁷Achchhā , pravr̥itti kō sambhālnē kā bandhan hai  ?

³⁸³Achcha, Do you have the bondage of looking after your family?

³⁴⁸Trustee hōkar sambhāltē hō  ?

³⁸⁴Are you looking after it as a trustee?

³⁴⁹Agar trustee haĩ tō nirbandhan aur gr̥ihasthī haĩ tō bandhan hai .

³⁸⁵If you are a trustee, then you are free from bondage, but if you are a householder, there are bonds.

³⁵⁰Gr̥ihasthī mānā bōjh aur bōjh vālā kabhī uṛ nahī̃ saktā .

³⁸⁶To be a householder means to have a burden, and someone with a burden cannot fly.

³⁵¹Tō sab bōjh bāp kō dē diyā yā sirph thōṛā ēk dō pōtrā rakh diyā hai  ?

³⁸⁷So have you given all of the burdens to the Father? ³⁸⁸Or have you kept one or two grandchildren still?

³⁵²Pāṇḍavō̃ nē thōṛā-thōṛā jēbakharca rakh diyā hai  ?

³⁸⁹Have the Pandavs kept a little pocket money aside? ³⁹⁰Have you kept a little business aside?

³⁵³Thōṛā-thōṛā rōb rakh diyā , krōdh rakh diyā , yah jēbakharca hai  ?

³⁹¹Perhaps you have kept a little anger aside? ³⁹²This is pocket money.

³⁵⁴Mērē kō tērā kar diyā  ? ³⁵⁵Kiyā hai yā thōṛā-thōṛā mērā hai  ?

³⁹³Have you made the consciousness of “mine” into the consciousness of “Yours”?

³⁵⁶Ṭhagī kartē haĩ nā mērā sō mērā aur tērā bhī mērā .

³⁹⁴Or do you still have a little consciousness of “mine”?

³⁵⁷Aisī ṭhagī tō nahī̃ kartē  ?

³⁹⁵You sometimes cheat, do you not?

³⁵⁸Ādhākalp tō bahut ṭhagat rahē nā . ³⁵⁹Kahnā tērā aur mānnā mērā tō ṭhagī kī nā .

³⁹⁶That whatever is mine is mine, and whatever is Yours is also mine. ³⁹⁷You do not cheat in this way do you?

³⁶⁰Abhī ṭhagat nahī̃ lēkin bachchē ban gayē .

³⁹⁸For half a kalpa, you cheated a great deal.

³⁶¹Uṛtī kalā kitnī pyārī hai , second mē̃ jahā̃ chāhō vahā̃ pahuñch jāō .

³⁹⁹To say that it is “Yours” and to consider it to be “mine” is cheating, is it not?

³⁶²Uṛtī kalā vālē second mē̃ apnē sweet home mē̃ pahuñch saktē haĩ .

⁴⁰⁰Now you are not the cheats, but the children. ⁴⁰¹The flying stage is so lovely.

³⁶³Iskō kahā jātā hai yōgbal , śhānti key|kī śhakti .

⁴⁰²You can reach wherever you want in a second.

³⁶⁴Mātāō̃ kō nām hī diyā hai śhiv śhaktiyā̃ .

⁴⁰³Those with a flying stage can reach their sweet home in one second.

³⁶⁵Tō śhakti nām yād ānē sē svataḥ hī śhakti ā jāyēgī .

⁴⁰⁴This is known as the power of yoga, and the power of silence.

³⁶⁶Ham ghar key|kī mātāyē̃ haĩ tō kamzōr haĩ .

⁴⁰⁵Mothers have been called Shiv Shaktis.

³⁶⁷Śhakti haĩ tō śhaktiśhālī haĩ . ³⁶⁸Ēk bal ēk bharōsā arthāt sadā śhaktiśhālī .

⁴⁰⁶So, when you remember your name is Shakti, you will automatically receive shakti (power) .

³⁶⁹Pāṇḍavō̃ kō bhī sadā śhaktiśhālī dikhātē haĩ .

⁴⁰⁷If you consider yourselves to be the mothers of the home, you are weak.

³⁷⁰Kalp kalp key|kī śhaktiyā̃ aur pāṇḍav sēnā vālē haĩ - yah spaṣhṭ smr̥iti hai nā tō ham hī thē , ham hī haĩ aur sadā ham hī banē̃gē .

⁴⁰⁸And if you consider yourselves to be Shaktis, you are powerful. ⁴⁰⁹To have one strength and one support means to be constantly powerful.

³⁷¹Yah smr̥iti spaṣhṭ hai ki sōchtē hō tō yād ātā hai  ?

⁴¹⁰The Pandavs have also been shown as constantly powerful.

³⁷²Yā sunā hai tō samajhtē hō  ? ³⁷³Nahī̃ . ³⁷⁴Dil mē̃ vah emerge hōnā chāhiē .

⁴¹¹You have the clear awareness, do you not, that you are the same Shaktis and Pandavs of the Army?

³⁷⁵Buddhi mē̃ spaṣhṭ hōnā cāhiē-hā̃ ham hī thē , haĩ aur hōṅgē .

⁴¹²That you were this, and you are this, and will be this. ⁴¹³Is this awareness clear?

³⁷⁶Jahā̃ ēk bal ēk bharōsā hai vahā̃ kōī hilā nahī̃ saktā .

⁴¹⁴Or do you only remember it when you make effort to remember it?

³⁷⁷Aisī kōī māyāvī śhakti hai ki kamzōr hai  ?

⁴¹⁵Or is it that you understand it when you hear about it? ⁴¹⁶No.

³⁷⁸Ēk bal ēk bharōsē vālī ātmāō̃ kē āgē māyā mūrchhit hō jātī hai , surrender hō jātī hai .

⁴¹⁷This should emerge in your heart. ⁴¹⁸It should be clear in your intellect: “yes, I was that, I am that, and I will be that”.

³⁷⁹Surrender hō gaī ki kabhī kabhī jāg jātī hai  ?

⁴¹⁹Where there is one strength and one support , no one can shake you.

³⁸⁰Tō sadā māyājīt kabhī hār kabhī jīt vālē nahī̃ .

⁴²⁰Is there any power of Maya influencing you, making you weak?

³⁸¹Sadā vijayī . ³⁸²Tō yahī naśhā sadā rahē ki vijay hamārā janma-siddh adhikār hai .

⁴²¹Maya becomes unconscious in front of the souls who have one strength and one support.

³⁸³Yah rūhānī naśhā hai nā .

⁴²²She surrenders herself.

³⁸⁴Is janma-siddh adhikār kō kōī chhīn nahī̃ saktā .

⁴²³Has she surrendered, or does she sometimes awaken again?

³⁸⁵Group nã . 4 ³⁸⁶Madhuban nivāsī bannā arthāt bēhad sēvā key|kī stage par ānā ³⁸⁷Madhuban nivāsiyō̃ sē sabkā pyār hai nā .

⁴²⁴So, you are those who are constantly the conquerors of Maya, not those who are sometimes victorious and sometimes defeated. ⁴²⁵You are constantly victorious.

³⁸⁸Sabhī kā madhuban nivāsiyō̃ sē pyār kyō̃ hai  ? ³⁸⁹Kyā kāraṇ hai  ?

⁴²⁶So, constantly keep the intoxication that victory is your birthright.

³⁹⁰Madhuban nivāsiyō̃ sē sabkā pyār isīliē hai kyōṅki madhuban nivāsī arthāt baṛē tē baṛē sēvādhārī .

⁴²⁷You have this spiritual intoxication, have you not? ⁴²⁸No one can snatch away this birthright. ⁴²⁹Achcha.

³⁹¹Madhuban nivāsī hōnā arthāt sēvā key|kī stage par ānā .

⁴³⁰(group 4 - Madhuban niwasis) ⁴³¹Everyone has love for Madhuban niwasis.

³⁹²Jō bhī madhuban mē̃ āyē tō sēvā kē liē āyē nā .

⁴³²Why does everyone have love for Madhuban niwasis? ⁴³³What is the reason for this?

³⁹³Aur bāpdādā bhī apnē ūpar sabsē baṛē sē baṛā title viśhva sēvādhārī kā hī dētē haĩ . ³⁹⁴Tō madhuban nivāsī arthāt jitnā bāp sē pyār utnā sēvā sē pyār .

⁴³⁴Everyone has love for the Madhuban niwasis because: to be a Madhuban niwasi means to be the greatest server of all; to be a Madhuban niwasi means to come onto the stage of service.

³⁹⁵Madhuban nivāsī her|har second sēvā key|kī stage par rahtē haĩ .

⁴³⁵Anyone who comes to Madhuban comes for service.

³⁹⁶Chaltē phirtē sēvā hī kartē hō nā  ! ³⁹⁷Example hō nā  !

⁴³⁶And BapDada gives himself the greatest title of all: the World Server.

³⁹⁸Tō madhuban nivāsī her|har ātmā kō , harēk ātmā viśhēṣh ātmā K|kē rūp mē̃ dēkhtī hai .

⁴³⁷So to be a Madhuban niwasi means to have as much love for service as you have for the Father.

³⁹⁹Madhuban nivāsī arthāt viśhēṣh ātmā .

⁴³⁸Madhuban niwasis stay on the stage of service at every second.

⁴⁰⁰Saṅkalp mē̃ bhī viśhēṣhtā , bōl mē̃ bhī viśhēṣhtā aur karma mē̃ bhī viśhēṣhtā .

⁴³⁹Whilst walking and moving around, they only do service. ⁴⁴⁰You are examples, are you not?

⁴⁰¹Kitnā mahatva hai madhuban nivāsī ātmāō̃ kā . ⁴⁰²Aisī smr̥iti rahtī hai  ?

⁴⁴¹So, Madhuban niwasis see every soul in the form of a special soul.

⁴⁰³Madhuban kō sab follow kartē haĩ . ⁴⁰⁴Madhuban K|kē bāp sē pyār hai tō madhuban nivāsiyō̃ sē bhī pyār hai .

⁴⁴²To be a Madhuban niwasis means you are a special soul, with speciality in your thoughts, your words, and your actions.

⁴⁰⁵Jaisē madhuban K|kē bāp key|kī mahimā vaisē madhuban nivāsiyō̃ key|kī mahimā hai .

⁴⁴³There is so much importance of the Madhuban niwasi souls. ⁴⁴⁴Do you have such awareness?

⁴⁰⁶Kyōṅki madhuban bāp key|kī karmbhūmi , caritrabhūmi sō tapasvī bhūmi hai .

⁴⁴⁵Everyone follows Madhuban, and they have love for the Father of Madhuban.

⁴⁰⁷Aisē bhūmi kā anubhav hōtā hai nā  ? ⁴⁰⁸Bhūmi kā vibration , vāyumaṇḍal sahyōg dētā hai .

⁴⁴⁶As is the praise of the Father of Madhuban, so is the praise of the Madhuban niwasis.

⁴⁰⁹Madhuban vālō̃ kē ūpar bāpdādā key|kī bhī viśhēṣh blessing hai .

⁴⁴⁷This Madhuban is the land of action, the land of divine activity, and the land of tapasya.

⁴¹⁰Tō apnē śhrēṣhṭh bhāgya kō practical mē̃ anubhav kartē huē āgē baṛh rahē hō  ?

⁴⁴⁸You have the experience of such a land, do you not? ⁴⁴⁹The land, the vibrations, and the atmosphere, give co-operation.

⁴¹¹Sabhī uṛtī kalā vālē hō yā kabhī rūktī kalā kabhī uṛtī kalā  ?

⁴⁵⁰Madhuban niwasis have special blessings from BapDada.

⁴¹²Brahmā bāp key|kī viśhēṣhtā kaun see|sī|C gāyan kartē hō  ? ⁴¹³Athak sēvādhārī .

⁴⁵¹So, you are moving forward whilst experiencing your elevated fortune in a practical way.

⁴¹⁴Tō purūṣhārth key|kī gati mē̃ bhī athak .

⁴⁵²Are all of you those with a flying stage?

⁴¹⁵Thaknē vālē nahī̃ , aurō̃ kō bhī uṛānē vālē . ⁴¹⁶Jimmēvārī hai nā .

⁴⁵³Or do you sometimes have a flying stage, and at other times a stopping stage?

⁴¹⁷Kyōṅki madhuban vālō̃ kō sabhī sahaj phôlōkaratē haĩ .

⁴⁵⁴What speciality of father Brahma do you remember? ⁴⁵⁵That of being a tireless server.

⁴¹⁸Tō is varṣh mē̃ apnē tīvr purūṣhārth kā kōī viśhēṣh plan banāyā hai  ?

⁴⁵⁶So you are tireless in the speed of effort also: you are not those who become tired, but those who make others fly also.

⁴¹⁹Kyōṅki madhuban K|kē purūṣhārth key|kī lahar bhī chārō̃ ōr phailtī hai .

⁴⁵⁷You have a responsibility, because everyone easily follows the Madhuban niwasis.

⁴²⁰Madhuban vālē bhaṭṭī kartē haĩ , tapasyā powerful kartē haĩ tō chārō̃ ōr vah vibration jātā hai .

⁴⁵⁸So, this year, have you made a special plan for making intense effort? ⁴⁵⁹Because the wave of effort in Madhuban spreads in all four directions.

⁴²¹Tō kuchh nayā tīvr gati kā plan banāō .

⁴⁶⁰So now create a new plan for intense effort.

⁴²²Jaisē kōī bhī baṛā sthān banātē haĩ tō pahlē kyā kartē haĩ  ?

⁴⁶¹When a new place is created, what do they do first?

⁴²³Gyān sarōvar banānā thā tō pahlē model banāyā nā .

⁴⁶²When Gyan Sarovar had to be built, a model was constructed.

⁴²⁴Tō madhuban nivāsī haĩ model .

⁴⁶³And so, Madhuban niwasis are models.

⁴²⁵Tō jitnā model valuable hōtā hai , utnā hī original makān bhī valuable hōtā hai .

⁴⁶⁴The more valuable the models are, the more valuable the original building will be.

⁴²⁶Nimitt tō model hī bantā hai nā .

⁴⁶⁵The model is an instrument.

⁴²⁷Kōī nayā plan banāyā hai  ?

⁴⁶⁶Have you created any new plans?

⁴²⁸Kyōṅki madhuban nivāsī inventor haĩ nā . ⁴²⁹ ( āpnē jō homework diyā vah karē̃gē ) achchhā , madhuban nivāsī pahlē madhuban K|kē group mē̃ prayōg karkē anubhav sunāyēṅgē tō sabmē̃ umaṅg-utsāh āyēgā .

⁴⁶⁷Madhuban niwasis are inventors are they not? (“We will do whatever homework you have given”) If the Madhuban niwasis first experience this within the Madhuban group, and then share their experience, then everyone will have zeal.

⁴³⁰Jiskō bhī dēkhē̃ sabkā ēk dr̥iṛh saṅkalp hō tō saṅgaṭhan kā bal tō miltā hai nā .

⁴⁶⁸If everyone you see has the same determined thought, then of course you receive the power of the gathering.

⁴³¹Madhuban key|kī yahī viśhēṣhtā sabhī kō priya lagtī hai ki her|har ātmā kā her|har karma viśhēṣh hō . ⁴³²Sādhāraṇ nahī̃ . ⁴³³Kyōṅki yahā̃ sahyōg bahut hai .

⁴⁶⁹Everyone loves the speciality of Madhuban: that every action of every soul special, not ordinary, because there is a lot of co-operation here.

⁴³⁴Ēk tō sabhī ātmāō̃ key|kī śhubh bhāvnā kā madhuban nivāsiyō̃ kō bahut sahyōg hai .

⁴⁷⁰Firstly Madhuban niwasis have a lot of co- operation from the good wishes of everyone.

⁴³⁵Kōī bhī bāt hōgī tō sabhī key|kī bhāvnā pahlē madhuban K|kē taraph jātī hai .

⁴⁷¹When anything happens, everyone’s feelings first turn towards Madhuban.

⁴³⁶Vāyumaṇḍal key|kī , paṛhāī kī , bāhar K|kē pōlyuśan key|kī kitnī madad hai yahā̃ madhuban mē̃ .

⁴⁷²Madhuban has so much help from the atmosphere, the study, and the lack of external pollution.

⁴³⁷Prakr̥iti key|kī pōlyuśan bhī nahī̃ hai .

⁴⁷³There isn’t any pollution of nature either.

⁴³⁸Tō result mē̃ madhuban nivāsī sabhī kis mālā mē̃ āyēṅgē  ?

⁴⁷⁴So, in which rosary will the Madhuban niwasis come?

⁴³⁹Pahlī mālā yā dūsrī mālā  ?

⁴⁷⁵The first rosary, or the second rosary?

⁴⁴⁰Pahlī mē̃ .

⁴⁷⁶In the first.

⁴⁴¹Sārī seat madhuban vālē hī lē̃gē  ?

⁴⁷⁷Will the Madhuban niwasis claim all the seats?

⁴⁴²Sabhī khazānō̃ sē bharpūr hō nā  ? ⁴⁴³Ki kōī kamī hai  ?

⁴⁷⁸Are all of you overflowing with all treasures, or are you lacking anything?

⁴⁴⁴Kōī salvation chāhiē  ?

⁴⁷⁹Do you need any facilities?

⁴⁴⁵Ki sadā tr̥ipt ātmāyē̃ hō  ?

⁴⁸⁰Or are you constantly contented souls?

⁴⁴⁶Sabhī gyān kēkhazānō̃ mē̃ bhī bharpūr , śhaktiyō̃ mē̃ bhī bharpūr , guṇō̃ mē̃ bhī bharpūr  ?

⁴⁸¹All of you are overflowing with the treasures of knowledge, overflowing with the powers and the virtues.

⁴⁴⁷ ( hā̃ jī ) guṇmūrt dēkhnā hō tō kahā̃ dēkhē̃  ?

⁴⁸²If you want to see someone who is and embodiment of the virtues, where should you look?

⁴⁴⁸Madhuban mē̃ yā aur sthānō̃ mē̃  ?

⁴⁸³Madhuban is number one in everything.

⁴⁴⁹Sabmē̃ madhuban number one . ⁴⁵⁰Jiskō jab dēkhē̃ jahā̃ dēkhē̃ guṇmūrt , śaktimūrta , gyān mūrt , sādhāraṇ nahī̃ .

⁴⁸⁴Whomsoever you see, whenever you see, they are an embodiment of virtues, an embodiment of powers, and and embodiment of knowledge: they are not ordinary.

⁴⁵¹Madhuban mānā hī viśhēṣh .

⁴⁸⁵Madhuban means special.

⁴⁵²Madhuban vālē bēfrik bādśhāh tō haĩ hī yā kōīfrik rahtā hai  ? ⁴⁵³ ( sampūrṇ bannē kā ) yah frik phakhar mē̃ lātā hai .

⁴⁸⁶Madhuban niwasis are carefree emperors anyway. ⁴⁸⁷Or do you have some worries? (“we have the concern of becoming complete”) This concern brings intoxication.

⁴⁵⁴Frik , frikanahī̃ hai phakhar hai .

⁴⁸⁸This worry is not a worry: it is spiritual intoxication.

⁴⁵⁵Bannā hī hai . ⁴⁵⁶Achchhā .

⁴⁸⁹You have to become this.

⁴⁵⁷Madhuban nivāsiyō̃ K|kē tīvr purūṣhārth kā salōgan kaun sā hai  ? ⁴⁵⁸ ( jō karma ham karē̃gē hamē̃ dēkh aur karē̃gē ) salōgan ṭhīk sunāyā .

⁴⁹⁰What is the slogan of the intense effort of Madhuban niwasis? (“Whatever actions others see us perform, they will do the same”) You have spoken the correct slogan.

⁴⁵⁹Jō bhī karma karō pahlē yah salōgan yād rakhō ki jō ham karē̃gē vah sab karē̃gē .

⁴⁹¹Whatever actions you perform, first of all remember the slogan that: whatever you do, others will do the same.

⁴⁶⁰Tō svataḥ hī viśhēṣh karma hōgā .

⁴⁹²Then you will automatically perform special actions.

⁴⁶¹Achchhā , bākī kārōbār tō ṭhīk chal rahī hai nā .

⁴⁹³Achcha. ⁴⁹⁴All activities are functioning well, are they not?

⁴⁶²Sabkī department ṭhīk hai  ?

⁴⁹⁵Is everyone’s department alright?

⁴⁶³Achchhā  !

⁴⁹⁶Achcha.

⁴⁶⁴Jab sva kē prati prayōg mē̃ saphal hō jāyēṅgē tō dūsrī ātmāō̃ kē prati prayōg karnā sahaj hō jāyēgā aur jab sva kē prati saphaltā anubhav karē̃gē tō āpkē dil mē̃ aurō̃ kē prati prayōg karnē kā umaṅg-utsāh svataḥ hī baṛhtā jāyēgā . ⁴⁶⁵Anya ātmāō̃ K|kē sambandh-sampark mē̃ sva K|kē prayōg dvārā un ātmāō̃ kō bhī āpkē prayōg kā prabhāv svataḥ hī paṛtā rahēgā .

⁴⁹⁷* * * O MS H A N T I * * *