शुक्रवार 18 फ़रवरी 1994 की अव्यक्त मुरली

⁰> ¹18-02-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-02-94 Om Shanti Avyakt Bapdada Madhuban

²Svamān key|kī smr̥iti kā switch on karnē sē - dēh bhān K|kē andhkār key|kī samāpti ³Tāj , takht aur tilak key|kī smr̥iti dilākar phariśhtē svarūp mē̃ sthit karānē vālē akālmūrt bāpdādā apnē akāl takhtnaśhīn bachchō̃ prati bōlē -

¹Today BapDada, the image of immortality, is seeing all of the children who are on the throne of immortality, wearing the crown of world benefit: the children who have a tilak sparkling at the centre of their forehead.

⁴Āj akāl mūrt bāp sabhī akāl takhtadhārī , viśhva kalyāṇ K|kē tājdhārī , mastak mē̃ chamaktē huē bindī K|kē tilakdhārī bachchō̃ kō dēkh rahē haĩ . ⁵Har ēk takhtadhārī bhī haĩ , tājdhārī bhī haĩ , tilak bhī sabhī kā chamak rahā hai .

²Each one is wearing a tilak, and also has the crown. ³The tilak of each of you is sparkling: the soul - the dot - is sparkling like a star, and is visible in the centre of the forehead of each one.

⁶Sabhī K|kē mastak bīch ātmā bindī sitārē K|kē samān dikhāī dē rahī hai .

⁴All of you are also seeing your throne, crown, and tilak.

⁷Āp sabhī bhī apnē takht , tāj aur tilak kō dēkh rahē hō . ⁸Sārī sabhā bāpdādā kō tāj aur tilakdhārī , takhtnaśhīn dikhāī dē rahī hai .

⁵BapDada is seeing the whole gathering as those who are wearing the crown, who have a tilak applied, and who are seated on the throne.

⁹Yē alaukik sabhā , kaliyugī rājya sabhā aur satyugī rājya sabhā sē kitnī nyārī aur pyārī hai  !

⁶This alokik gathering is so lovely and unique, compared to the Golden-Aged royal gathering and the Iron-Aged royal gathering.

¹⁰Tō aisī sabhā key|kī adhikārī ātmāyē̃ kitnī pyārī haĩ  !

⁷So, the souls who have a right to such a gathering are so lovely and unique.

¹¹Āp sabhī kō bhī apnā yē takht , tāj aur tilakdhārī svarūp pyārā lagtā hai nā  !

⁸All of you love your form of being seated on the throne, wearing the crown, and having the tilak applied, do you not?

¹²Jab akāl takhtnaśhīn , akālmūrt , śhrēṣhṭh ātmā sthiti mē̃ sthiti hō takht par baiṭhtē hō tō yah sthiti kitnī śhrēṣhṭh hai  !

⁹When you stabilise yourself in the stage of being an elevated soul - an immortal image - seated on the throne of immortality, then this stage is so elevated.

¹³Sabhī K|kē śhrēṣhṭh sthiti key|kī jhalak is sūrat kō phariśhtā banā dētī hai . ¹⁴Sādhāraṇ sūrat nahī̃ , phariśhtā sūrat .

¹⁰The sparkle of this most elevated stage makes this face into that of an angel: not an ordinary face, but an angelic face.

¹⁵Tō phariśhtā sūrat bhī kitnī pyārī hai  !

¹¹The angelic face is also loved so much.

¹⁶Phariśhtē sabhī kō bahut pyārē lagtē haĩ .

¹²Everyone loves angels a great deal. ¹³Why do they love them?

¹⁷Kyōṅki phariśhtā sarv kā hōtā hai , ēk-dō kā nahī̃ .

¹⁴Because angels belong to everyone, and not just to one or two.

¹⁸Bēhad key|kī dr̥iṣhṭi , bēhad key|kī vr̥itti , bēhad key|kī sthiti vālā hai .

¹⁵An angel is one who has unlimited vision, an unlimited attitude, and an unlimited stage.

¹⁹Phariśhtā sarv ātmāō̃ kē prati paramātma sandēśh vāhak hai .

¹⁶An angel is the carrier of the Godly message to all souls.

²⁰Phariśhtā arthāt sadā uṛtī kalā vālā .

¹⁷An angel means one who constantly has the flying stage.

²¹Phariśhtā arthāt sarv kā riśhtā ēk bāp sē juṭānē vālā hai .

¹⁸An angel means one who forges everyone’s connection with the one Father.

²²Phariśhtā arthāt double light . ²³Dēh aur dēh K|kē sambandh sē nyārā , halkā .

¹⁹An angel means unshakeable light: detached from the body and bodily relations, light.

²⁴Phariśhtā arthāt sarv kō svayã key|kī chalan aur chēhrē dvārā bāp samān banānē vālā .

²⁰An angel means one who, through their features and activities, makes everyone similar to the Father.

²⁵Phariśhtā arthāt sahaj aur svataḥ anādi aur ādi saṅskār sadā emerge svarūp mē̃ dikhānē vālā .

²¹An angel means one who easily and naturally reveals their original and eternal sanskars, in an emerged form.

²⁶Phariśhtā arthāt nimitt bhāv , nirmān svabhāv aur sarv prati kalyāṇ key|kī śhrēṣhṭh bhāvnā vālā . ²⁷Aisē phariśhtē hō nā  ?

²²An angel means one who has the consciousness of of being an instrument, who has a humble nature, and elevated good wishes of benevolence for everyone.

²⁸Phalak sē kahō-ham nahī̃ hōṅgē tō kaun hōgā  !

²³You are such angels, are you not? ²⁴Or do you have to become one?

²⁹Phalak hai nā  ! ³⁰Tō bāpdādā aisē phariśhtō̃ key|kī darbār dēkh rahē haĩ .

²⁵Say with that intoxication: “If I do not become this then who will?”.

³¹Sirph isī svamān mē̃ sthit rahnē sē dēhbhān svataḥ hī samāpt hō jāyēgā .

²⁶You have this intoxication, have you not? ²⁷BapDada is seeing the court of such angels.

³²Bāp dēkhtē haĩ ki bachchē dēhbhān kō chhōṛnē key|kī bahut mēhnat kartē haĩ .

²⁸Simply by stabilising yourself in this stage of self-respect, body-consciousness will automatically finish.

³³Ēk dēhbhān K|kē rūp kō chhōṛtē haĩ tō dūsrā ā jātā hai , phir dūsrē kō chhōṛtē haĩ tō tīsrā ā jātā hai .

²⁹Baba sees that children are making a lot of effort to let go of body-consciousness. ³⁰They let go of one form of body-consciousness, and another form emerges.

³⁴Lēkin chhōṛnā sadā muśhkil hōtā hai aur dhāraṇ karnā sahaj hōtā hai .

³¹However, although it is always difficult to let go, it is easy to imbibe another form.

³⁵Tō bāpdādā kahtē haĩ ki svamān mē̃ sadā rahō .

³²So BapDada says: stabilise yourself in your stage of self-respect.

³⁶Jahā̃ svamān hai vahā̃ dēhbhān ā hī nahī̃ saktā .

³³Then, when there is self-respect, there cannot be any body-consciousness.

³⁷Tō chhōṛnē key|kī mēhnat nahī̃ karō lēkin svamān mē̃ sthit rahnē kā attention rakhō aur saṅgamyug par svayã bāp dvārā kitnē achchhē-achchhē svamān prāpt haĩ .

³⁴Do not make effort to let go, but pay attention to stabilising yourself in your self-respect. ³⁵And, at the Confluence Age, you have attained so much self-respect from the Father, which is the best of all.

³⁸Prāpt karnā nahī̃ hai , prāpt haĩ .

³⁶You do not still have to attain it: you have already attained it.

³⁹Apnē svamān key|kī list nikālō . ⁴⁰Kitnī baṛī list hai  !

³⁷Make a list of your stages of self-respect: it is such a big list.

⁴¹Sārē kalp mē̃ kitnē bhī svamān arthāt titles kisī bhī nāmīgrāmī ātmā K|kē hō̃ , chāhē rājanētā hō , chāhē abhinētā hō , chāhē dharmātmā hō , chāhē mahān ātmā hō , unkē agar title gintī bhī karō tō āpkē svamān key|kī list sē jyādā hō saktē haĩ  ?

³⁸Throughout the entire kalpa, no famous soul has so much respect, or so many titles, whether he is a ruler, an actor, a dharamatma, or a mahatma. ³⁹If you were to count your titles, could they be more than your list of self-respect?

⁴²Aur rōj savērē-savērē bāpdādā svamān key|kī smr̥iti dilātē haĩ , svamān mē̃ sthit karātē haĩ .

⁴⁰And BapDada reminds you of your self-respect every morning, and stabilises you in your self-respect.

⁴³Rōj bhī ēk nayē tē nayā svamān smr̥iti mē̃ rakhō tō svamān kē āgē dēhbhān aisē bhāg jātā jaisē rōśhnī kē āgē andhkār bhāg jātā .

⁴¹Daily, keep a new point of self-respect in your awareness. ⁴²Then, in front of self- respect, body-consciousness will run away, in such a way as when darkness is dispelled by light.

⁴⁴Na samay lagtā , na mēhnat lagtī .

⁴³It takes neither time nor effort.

⁴⁵Tō bār-bār bhinn-bhinn dēhbhān kō miṭānē key|kī mēhnat kyō̃ kartē hō  ?

⁴⁴So, why do you make effort to finish body-consciousness again and again?

⁴⁶Svamān key|kī smr̥iti kā switch on karnā nahī̃ ātā hai kyā  ?

⁴⁵Do you not know how to put on the switch of self-respect?

⁴⁷Kitnā bhī gahrā kālā bādal sūrya key|kī rōśhnī kō chhipānē vālā hō lēkin āpkē pās|pass automatic direct paramātma light kā connection hai .

⁴⁶No matter how much a dark cloud may hide the light of the sun, you have an automatic direct connection of light with the Supreme.

⁴⁸Direct line hai nā  ?

⁴⁷You have this, do you not?

⁴⁹Line clear hai yā leakage hai  ?

⁴⁸You have direct light, do you not?

⁵⁰Kiskā link hōtā hai lēkin leakage hō jātī hai .

⁴⁹It is clear, or is there a leakage? ⁵⁰A direct line is so powerful.

⁵¹Tō direct line kitnī powerful hōtī hai  !

⁵¹Do you have a direct connection, or an indirect connection?

⁵²Direct connection hai yā indirect hai  ?

⁵²It is direct, is it not? ⁵³Does everyone have this line?

⁵³Sabhī key|kī direct line hai nā  ?

⁵⁴Has everyone received a direct line?

⁵⁴Sabhī kō direct line mil gaī hai  ? ⁵⁵Phir tō ēk bādal kyā , sārē bādal ā jāyē̃ , andhkār kar saktē haĩ kyā  ?

⁵⁵Then, let alone one cloud, but even if there were many clouds, could they create darkness?

⁵⁶Smr̥iti kā switch direct line sē on kiyā aur itnī light ā jāyēgī jō svayã tō light mē̃ hōṅgē hī lēkin aurō̃ K|kē liyē bhī light house hō jāyēṅgē .

⁵⁶As soon as you turn on the switch of consciousness with a direct line, then what happens? ⁵⁷There is so much light that, not only are you in light, but you also become a lighthouse for others.

⁵⁷Aisē hōtā hai nā  ?

⁵⁸It is like this, is it not?

⁵⁸Anubhavī hō nā  ? ⁵⁹Lēkin kabhī-kabhī anubhav kō kinārē rakh dētē haĩ .

⁵⁹You have encountered this, have you not? ⁶⁰However, sometimes you put aside your experiences.

⁶⁰Sahārā milā hai lēkin kabhī-kabhī sahārē K|kē bajāy kinārē hō jātē haĩ .

⁶¹You have received a support but instead of taking this support, you put yourself aside. ⁶²Does it take effort?

⁶¹Mēhnat lagtī hai kyā  ?

⁶³Perhaps not always, but sometimes?

⁶²Sadā nahī̃ lagtī , kabhī-kabhī lagtī hai  !

⁶⁴Or do you you not find it any effort at all? ⁶⁵You are saying “yes”.

⁶³Switch on karnā bhūl jātē hō kyā  ?

⁶⁶Achcha, is it you that forgets to turn on the switch?

⁶⁴Vāstav mē̃ agar ēk master sarvaśaktimānakā svamān bhī yād hō tō mēhnat key|kī kōī bāt hī nahī̃ hai .

⁶⁷In fact, if you even remember the stage of the self-respect of being a master almighty authority, then there is no question of any effort at all.

⁶⁵Mārg mēhnat kā nahī̃ hai lēkin hāi-vē K|kē bajāy galiyō̃ mē̃ chalē jātē hō vā mañzilakē niśhānē sē aur āgē baṛh jātē hō tō lauṭnē key|kī mēhnat karnī paṛtī hai .

⁶⁸The path is not difficult, but instead of going on the highway, you go on the small roads. ⁶⁹Or you even go past your destination, and then you have to make the effort to return.

⁶⁶Bāpdādā sadā apnē snēh aur sahyōg key|kī gōdī mē̃ biṭhākar mañzilapar lē jā rahē haĩ .

⁷⁰BapDada constantly seats you in his lap of love and co-operation, and takes you towards the destination.

⁶⁷Gōdī mē̃ baiṭhakaramañzil par pahuñchnē mē̃ muśhkil kyō̃ hōtā hai  ?

⁷¹So what is difficult in sitting in the lap and reaching the destination? ⁷²Why is it difficult?

⁶⁸Snēh aur sahyōg key|kī gōdī sē nikal kabhī aur ākarṣhaṇ khīñchtī hai tō chakkar lagānē nikal jātē hō . ⁶⁹Thak bhī jātē hō phir mēhnat bhī mahsūs kartē hō .

⁷³You come out of the lap of love and co-operation, and you are pulled by the attractions of something, and so you go on a tour elsewhere.

⁷⁰Tō is varṣh kyā karē̃gē  ? ⁷¹Mēhnat samāpt .

⁷⁴You even get tired, and then experience having to labour.

⁷²Mōhabbat mē̃ , lav|love mē̃ līn hō jāō , lavlīn hō her|har kārya karō .

⁷⁵So, what will you do this year? ⁷⁶Finish hard work, and merge yourself in love.

⁷³Jō līn hōtā hai uskō aur kuchh dikhāī nahī̃ dētā , ākarṣitanahī̃ kartā .

⁷⁷Those who are absorbed in love are not able to see anything else. ⁷⁸They are not attracted by anything else.

⁷⁴Tō lav|love mē̃ rahtē hō .

⁷⁹So they remain absorbed in love.

⁷⁵Aisā kōī hōgā jō kahē-mujhē bāp sē pyār nahī̃ hai , lav|love nahī̃ hai  !

⁸⁰Would there be anyone who says that he hasn’t got love for Baba? ⁸¹All of you would say “yes”.

⁷⁶Sabhī kā lav|love hai nā  !

⁸²You would say “Ha ji”. ⁸³Is this right?

⁷⁷Lēkin kabhī lav|love mē̃ rahtē hō , kabhī lav|love mē̃ līn rahtē hō .

⁸⁴You have love for Baba, do you not? ⁸⁵Sometimes you have love, and sometimes you become merged in love.

⁷⁸Nahī̃ tō dēkhō man-buddhi dvārā sthiti mē̃ bāp kā sarv sambandhō̃ sē sāth hai .

⁸⁶Otherwise, you have the company of the Father in all relationships with your mind and intellect. ⁸⁷Do you have this company?

⁷⁹Sāth bhī hai aur sēvā mē̃ bāp her|har samay sāthī hai .

⁸⁸Or only sometimes? ⁸⁹So, you have Baba’s company, and Baba is also your Companion in service, at every moment.

⁸⁰Tō sthiti mē̃ sāth hai aur sēvā mē̃ sāthī hai .

⁹⁰So he is with you in your stage, and is your Companion in service.

⁸¹Jahā̃ sadā sāth bhī hai aur sāthī bhī hai tō vahā̃ kyā muśhkil hai  ?

⁹¹So where there is the constant company, and he is your Companion, then what can be difficult?

⁸²Param ātmā key|kī mahimā hī hai muśhkil kō sahaj karnē vālē .

⁹²The praise of the Supreme Soul is of One who makes easy that which is difficult.

⁸³Aisā bāp āpkē sāth hai aur sāthī hai tō muśhkil hō saktā hai  ?

⁹³Such a Father is with you, and he is your Companion, so can anything be difficult?

⁸⁴Phir kyō̃ muśhkil kartē hō  ?

⁹⁴Then why do you make it difficult?

⁸⁵Sarv sambandhō̃ key|kī sarv samay pramāṇ bāp svayã her|har bachchē kō offer kartē haĩ . ⁸⁶Jaisā samay vaisē sambandh sē sāth rahō vā sāthī banāō .

⁹⁵God, the Supreme, offers himself to the children at all times in all relationships. ⁹⁶So stay with him according to the time, and according to the relationship, and make him your Companion.

⁸⁷Kōī samay tō sambandh sē sāthī banātē hō aur kōī samay sāthī kō kinārē kar dētē hō .

⁹⁷Sometimes you have the relationship with him of a Companion, and sometimes you put aside the Companion. ⁹⁸What do you then say?

⁸⁸Phir kahtē haĩ ki akēlāpan feel hōtā hai .

⁹⁹That you feel lonely: whilst moving along, you feel lonely.

⁸⁹Chaltē-chaltē akēlāpan lagtā hai .

¹⁰⁰What happens when you feel lonely?

⁹⁰Aur akēlāpan hōnē sē kyā hōtā hai  ?

¹⁰¹You experience your elevated life to be an ordinary life.

⁹¹Apnā śhrēṣhṭh jīvan sādhāraṇ jīvan anubhav hōtā hai .

¹⁰²You then say that your life has become boring, and that you need some change.

⁹²Phir kahtē haĩ boring life hō gaī hai , kuchh change chāhiyē .

¹⁰³On one side, you please BapDada, saying that you are combined.

⁹³Ēk taraph bāpdādā kō khuśh kartē haĩ ki ham tō combined haĩ . ⁹⁴Combined kabhī akēlā hōtā hai kyā  ?

¹⁰⁴But can someone who is combined ever feel lonely? ¹⁰⁵You speak very well of these things: “no really Baba, I am combined”.

⁹⁵Baṛī achchhī-achchhī bātē̃ kartē haĩ-bābā , ham tō haĩ hī combined .

¹⁰⁶Then, ten years later, fifteen years later, twenty years later, you say: “No, I want a change..

⁹⁶Phir 15-20 varṣh bīttā tō kahtē haĩ change chāhiyē , akēlē hō gayē haĩ .

¹⁰⁷I have become alone”. ¹⁰⁸Generally also, if people want some change, what do they do?

⁹⁷Vaisē bhī dēkhō duniyā mē̃ agar change chāhtē haĩ tō kōī sāgar K|kē kinārē par jākar sō jātē haĩ , kōī manōrañjan mē̃ chalē jātē haĩ , dance kartē haĩ , kōī gītō̃ K|kē mauj mē̃ mauj manātē haĩ , kōī company yā companion kā sāth lētē haĩ .

¹⁰⁹Some will go to sleep along the ocean shore, some will turn to entertainment, some will turn to dance, some will enjoy themselves in the pleasure of songs, and some will seek the company of a companion. ¹¹⁰What else do you do? ¹¹¹This is what you do, is it not? ¹¹²Is there anything else that you do?

⁹⁸Yahī kartē hō nā  !

¹¹³What else do you do?

⁹⁹Khēl kartē hō  ?

¹¹⁴You play games?

¹⁰⁰Khēlō̃ key|kī duniyā mē̃ bagīchē mē̃ chalē jātē hō  !

¹¹⁵You go into the world of games. ¹¹⁶You go into the gardens.

¹⁰¹Yahā̃ gyān sāgar kā kinārā hai yah bhūl jātē hō .

¹¹⁷There you forget the shores of the ocean of knowledge here.

¹⁰²Agar sāgar pasand hai tō sāgar K|kē kinārē baiṭh jāō .

¹¹⁸If you like the ocean, then sit by the shores of the Ocean.

¹⁰³Bāp gyān sāgar hai nā .

¹¹⁹Baba is the Ocean of Knowledge.

¹⁰⁴Bāp companion nahī̃ hai kyā  ?

¹²⁰Is Baba not your Companion? ¹²¹Is he your Companion?

¹⁰⁵Ussē majā nahī̃ ātā hai  ?

¹²²Do you enjoy his company?

¹⁰⁶Ki samajhtē hō bindī sē kyā majā āyēgā  !

¹²³Or do you think: “what pleasure can be experienced from a point?”

¹⁰⁷Āp sabhī kō sadā bahlānē K|kē liyē tō brahmā bāp bhī avyakt huē .

¹²⁴Brahma Baba also became avyakt in order to entertain all of you.

¹⁰⁸Lēkin yahā̃ tō sadā kā sāthī chāhiyē nā . ¹⁰⁹Jab bhī apnē kō akēlāpan anubhav karō tō us samay bindu rūp nahī̃ yād karō . ¹¹⁰Vah muśhkil hōgā , ussē bōr hō jāyēṅgē .

¹²⁵Whenever you experience yourselves to be lonely, remember the entertaining stories of your Brahmin life. ¹²⁶At that time, do not remember the point form: that will be difficult, and you will become bored through that.

¹¹¹Lēkin apnē brāhmaṇ jīvan key|kī bhinn-bhinn samay key|kī ramaṇīk anubhav key|kī kahāniyā̃ smr̥iti mē̃ lāō .

¹²⁷However, a all of you have the book the entertaining stories and experiences of your Brahmin life. ¹²⁸Do all of you have the book of the entertaining stories?

¹¹²Anubhav key|kī kahāniyō̃ kā kitāb sabhī kē pās hai .

¹²⁹Or do some of you not have it? ¹³⁰You are not saying “yes”.

¹¹³Jab bōr hō jātē haĩ tō novels paṛhtē haĩ nā .

¹³¹What do you do when you become bored? ¹³²You read novels, do you not?

¹¹⁴Tō āp apnē kahāniyō̃ kā kitāb khōlō aur usē paṛhnē mē̃ busy hō jāō .

¹³³So, open the book of your stories, and make yourself busy in that.

¹¹⁵Apnē svamān key|kī list kō sāmnē lāō , apnē prāptiyō̃ key|kī list kō sāmnē lāō .

¹³⁴Bring the list of your stages of self-respect in front of you. ¹³⁵Bring your list of attainments in front of you.

¹¹⁶Brāhmaṇ saṅsār K|kē vichitr practical kahāniyō̃ kō smr̥iti mē̃ lāō .

¹³⁶Bring into your awareness the unique, practical stories of the Brahmin world.

¹¹⁷Jaisē apnē kō change karnē K|kē liyē samāchār patra paṛhnē kā bhī ādhār lētē haĩ tō brāhmaṇ saṅsār K|kē kitnē alaukik samāchār ādi sē ab tak dēkhē haĩ vā sunē haĩ , samāchār patra bhī āpkē pās|pass haĩ .

¹³⁷Just as you take the support of the newsletters to transform yourselves, in the same way, you have seen and heard so much news of the Brahmin world, from the beginning until now. ¹³⁸You also have those newsletters with yourselves.

¹¹⁸Kaiyō̃ kō paper paṛhnē K|kē binā chain nahī̃ ātā hai .

¹³⁹Many people experience restlessness unless they read the papers.

¹¹⁹Paper bhī āpkē pās|pass hai . ¹²⁰Paper paṛhō .

¹⁴⁰You also have the papers, so read them.

¹²¹Dance aur sāz tō jāntē hī hō .

¹⁴¹You know music, and even how to dance.

¹²²Binā thakāvaṭ K|kē dance kartē hō .

¹⁴²Continue to dance tirelessly.

¹²³Manmanābhav hōnā hī sabsē baṛā manōrañjan hai .

¹⁴³The greatest entertainment is to fix your mind on One (become Manmanabhav) .

¹²⁴Kyōṅki sarv sambandhō̃ kā ras vā anubhūtiyā̃ karnā hī manmanābhav hai . ¹²⁵Sirph bāp K|kē rūp mē̃ yā viśhēṣh tīn rūpō̃ K|kē sambandh sē anubhav nahī̃ hai lēkin sarv sambandhō̃ K|kē snēh kā anubhav kar saktē hō .

¹⁴⁴There isn’t just the experience of the special three forms of relationship with the Father, but you can also experience the love of all relationships. ¹⁴⁵You remember Baba with all relationships, but what difference is created?

¹²⁶Sambandhō̃ sē yād tō kartē hō lēkin phark kyā hō jātā hai  ?

¹⁴⁶It is one thing to remember Baba just on the basis of knowledge, with your head.

¹²⁷Ēk hai dimāg sē knowledge K|kē ādhār par sambandh kō yād karnā aur dūsrā hai dil sē us sambandh K|kē snēh mē̃ , lav|love mē̃ līn hō jānā .

¹⁴⁷And it is another thing to become absorbed in the love of that relationship, from within your heart. ¹⁴⁸So you only do half of it, and half is left out.

¹²⁸Ādhā tō kartē hō bākī ādhā rah jātā hai .

¹⁴⁹This is why you are alright for a short time.

¹²⁹Isliyē thōṛā samay tō ṭhīk rahtē hō , thōṛē samay kē bād sirph dimāg sē hī sambandh kō yād kiyā tō dimāg mē̃ dūsrī bāt ānē sē dil badal jātā hai .

¹⁵⁰However, after a short time - because you remember the relationship with your head - when something else comes into your head, you then forget whatever is in your heart. ¹⁵¹Then you have to make effort. ¹⁵²Then what do you say?

¹³⁰Phir mēhnat karnī paṛtī hai .

¹⁵³“I remembered Baba.. ¹⁵⁴Baba is my companion..

¹³¹Phir kyā kahtē hō-hamanē yād tō kiyā , bābā mērā companion hai , lēkin companion nē tōṛ tō nibhāī nahī̃ , anubhav tō kuchh huā nahī̃ - yē dimāg sē yād kiyā . ¹³²Dil mē̃ snēh kō samāyā nahī̃ .

¹⁵⁵Baba is my companion, but the companion did not fulfil his responsibility”. ¹⁵⁶You did not experience anything. ¹⁵⁷This is because you only remembered with your head: this is not merging in love with your heart.

¹³³Jab bhī kōī bāt dimāg mē̃ ātī hai tō vah nikaltī bhī jaldī hai .

¹⁵⁸Anything that comes into your head, also goes out of your head very quickly.

¹³⁴Lēkin dil mē̃ samā jātī hai tō uskō chāhē sārī duniyā bhī dil sē nikālnā chāhē , tō bhī nahī̃ nikāl saktī .

¹⁵⁹But once something is merged in your heart , then even if the whole world wishes to take that away from your heart, they are not able to do that.

¹³⁵Tō sarv sambandhō̃ kō samay pramāṇ , jis samay jis sambandh key|kī āvaśhyaktā hai , āvaśhyaktā hai phrēṇḍ key|kī aur yād karō bāp kō tō majā nahī̃ āyēgā .

¹⁶⁰So, according to the time, whatever relationship you wish to have, at whatever time, then have that connection. ¹⁶¹For instance, if you need the Friend, but you remember the Father, then you will not experience any pleasure.

¹³⁶Isliyē jis samay , jis sambandh key|kī anubhūti chāhiyē , us sambandh kō snēh sē , dil sē anubhav karō . ¹³⁷Phir mēhnat bhī nahī̃ lagēgī aur bōr bhī nahī̃ hōṅgē , sadā manōrañjan .

¹⁶²This is why, whenever and whatever experience you need, experience that relationship at that time with love from your heart, and then you will not find it laborious, and you will not get bored either.

¹³⁸Tō is varṣh kyā karē̃gē  ?

¹⁶³It will be constant entertainment.

¹³⁹Mēhnat sē nikalnā hai .

¹⁶⁴So, what will you do this year?

¹⁴⁰Her|har mās sirph ō . K|kē . likhnā , aur kuchh nahī̃ likhnā .

¹⁶⁵You have to move away from working hard. ¹⁶⁶Is this possible?

¹⁴¹Ō . K|kē . sē samajh jāyēṅgē ki mēhnat sē nikal gayē .

¹⁶⁷Or, is it difficult? ¹⁶⁸Yes or no? ¹⁶⁹So, every month, write to Baba.

¹⁴²Lambē-lambē patra nahī̃ likhnā .

¹⁷⁰Simply write “OK”. ¹⁷¹Do not write anything else.

¹⁴³Nahī̃ tō kahtē haĩ ki patra tō likhā , javāb nahī̃ miltā .

¹⁷²From “OK”, Baba will understand that you have been liberated from working hard.

¹⁴⁴Aisē nahī̃ hai ki āpkē patra pahũchtē nahī̃ haĩ .

¹⁷³Do not write very long letters, otherwise you then say that you wrote a letter, but did not get a response.

¹⁴⁵Patra likhnā śhurū kartē hō aur vahā̃ computer mē̃ pahlē ā jātā hai , post mē̃ pīchhē pahuñchtā hai .

¹⁷⁴It is not that your letter did not arrive. ¹⁷⁵As soon as you began to write a letter, it appears on the computer even before it is there in the post.

¹⁴⁶Vaisē bāpdādā itnē lambē patrō̃ kā rōj key|kī murlī mē̃ sabkō javāb dētā hai .

¹⁷⁶In the same way, writing such a long letter, BapDada gives everyone a response in every day’s murli (in the daily revised murlis reissued by the Brahma Kumaris) .

¹⁴⁷Rōj patra likhtē haĩ .

¹⁷⁷He writes a letter every day.

¹⁴⁸Itnā lambā patra kōī likhtā hai  !

¹⁷⁸Does anyone else write such a long letter?

¹⁴⁹Tō itnē apnē svamān kō dēkhō-paramātmā kā kitnā pyār hai āp sabsē .

¹⁷⁹So, look at your self-respect, and check whether God has so much love for you.

¹⁵⁰Paramātmā kā pyār hai tab patra likhtē haĩ arthāt murlī mē̃ uttar bhī dētē haĩ aur yād-pyār bhī dētē haĩ .

¹⁸⁰It is because God has love that he writes the letters: that is, he gives his response in the murlis, and also gives love and remembrances. ¹⁸¹You have this experience, have you not?

¹⁵¹Agar kōī bhī question uṭhtā hai yā kōī bhī samasyā sāmnē ātī hai tō murlī sē response miltā hai .

¹⁸²If you have any questions, or if any problem comes in front of you, then you receive the response of it in the murli. ¹⁸³Do you receive it or not?

¹⁵²Tō phir kabhī śikāyat nahī̃ karnā ki uttar nahī̃ āyā .

¹⁸⁴You do receive it, so then don’t ever complain that you are not getting a response.

¹⁵³Bākī achchhā kartē hō jō dil mē̃ bāt ātī hai vō bāp kē āgē rakhnā arthāt dil sē nikāl diyā .

¹⁸⁵However, what you do is good. ¹⁸⁶Whatever enters the heart, to put it in front of the Father means to remove it form your heart.

¹⁵⁴Vō bhalē karō , lēkin short likhō .

¹⁸⁷You may do this, but wrote short letters.

¹⁵⁵Patra jab likhtē hō tō usī samay dil tō halkī hō jātī hai nā .

¹⁸⁸At the time when you write the letters, your heart becomes light, does it not?

¹⁵⁶Kyōṅki dē diyā nā . ¹⁵⁷Phir dūsrē din key|kī murlī us vidhi sē dēkhō ki jō mainnē patra likhā uskā uttar kyā hai  ?

¹⁸⁹Because you have then given away whatever was in your heart. ¹⁹⁰The next day, listen to the murli with attention to finding the response to the letter you wrote.

¹⁵⁸Response miltā tō hai nā .

¹⁹¹You do receive a response, do you not?

¹⁵⁹Bēhad kā bāp hai tō patra bhī bēhad kā likhēgā , chhōṭā thōṛēhī likhēgā .

¹⁹²The Father is unlimited, and so he would write an unlimited letter, would he not? ¹⁹³He would not write a short letter.

¹⁶⁰Bāpdādā nē dēkhā ki chārō̃ ōr K|kē double vidēśhī bachchē sēvā mē̃ achchhī lagan sē lagē huē haĩ .

¹⁹⁴BapDada saw that all of the double-foreign children in all four directions are engaged in service with deep love:that they have reached Madhuban.

¹⁶¹Ēk-ēk kō dēkhtē haĩ tō har ēk ēk-dō sē pyārē lagtē haĩ .

¹⁹⁵Looking at them, each one is more lovely than the others.

¹⁶²Agar nām lē̃gē tō kitnē nām lē̃gē  !

¹⁹⁶If Baba were to mention names, then how many names would he mention?

¹⁶³Isīliyē sabhī apnē nām sē viśhēṣh sēvā key|kī return mubārak svīkār karnā .

¹⁹⁷This is why each of you should accept personal congratulations, as a return of your service.

¹⁶⁴Nām lēnā śhurū karē̃gē tō mālā banānī paṛēgī . ¹⁶⁵Lēkin mālā K|kē sabhī maṇakē bāpdādā K|kē sāmnē haĩ .

¹⁹⁸If Baba were to mention names, he would have to create a rosary, but all of the beads of the rosary are in front of BapDada.

¹⁶⁶Samay prati samay bēhad key|kī sēvā aur saphaltā sampann hōtī jā rahī hai .

¹⁹⁹From time to time, the service is becoming unlimited, and has total success.

¹⁶⁷Vartamān samay viśhēṣh vidēśh mē̃ dō sēvāō̃ kā result achchhā pratyakṣha huā .

²⁰⁰At present, in the foreign lands, two types of service have shown good results.

¹⁶⁸Anēk prakār key|kī sēvāyē̃ tō chaltī hī rahtī haĩ lēkin viśhēṣh ēk yē global book , jō mēhnat karkē taiyār kiyā hai , uskē nimitt chārō̃ ōr viśhēṣh ātmāō̃ kā sambandh-sampark mē̃ ānā sahaj hō gayā .

²⁰¹Many types of service continue all the time, but it has especially become easy to bring special souls from all four directions into connection and relationship through the Global Book. ²⁰²This has been prepared with a lot of hard work.

¹⁶⁹Tō jin bachchō̃ nē dil va jān , sik va prēm sē samay diyā , sahyōg diyā , uskē pratyakṣhaphal sēvā kē nimitt ātmāō̃ kō bāpadādāpadam guṇā mubārak dē rahē haĩ .

²⁰³For the practical fruit of their service, BapDada is giving multi-million-fold congratulations to the children, who have given their time and co- operation, with a lot of deep love from within their hearts.

¹⁷⁰Aur sāth-sāth jō abhī ḍôyalāg vā retreat kiyā uskī result bhī pahlē sē achchhē tē achchhī rahī .

²⁰⁴Together with that, the result of the Dialogue and the Retreat that tool place just now has been the best of all, compared to those that have taken place previously.

¹⁷¹Aur sabhī dēśh vālō̃ nē ismē̃ jō sahyōg diyā , un sabkō bhī mubārak .

²⁰⁵Congratulations to all those, from the other countries, who gave their co-operation.

¹⁷²Lakṣhya achchhā rakhā .

²⁰⁶All of you kept a good aim.

¹⁷³Tō chārō̃ ōr abhī is dō prakār key|kī sēvā key|kī achchhī dhūm-dhām chal rahī hai aur āgē bhī chaltī rahēgī .

²⁰⁷So, there is the very good pomp and splendour of these two types of service, in all four directions, and it will continue in the future also.

¹⁷⁴Bāpdādā kō yād hai ki pahlē vidēśh sē V|we . I|āī|eye . Ps . tō chhōṛō , I|āī|eye . Ps . lānā bhī muśhkil lagtā thā .

²⁰⁸BapDada remembers that, previously, let alone VIPs, it was difficult to bring even IPs (important persons) . ²⁰⁹What does it seem like now?

¹⁷⁵Aur abhī tō sahaj lagtā hai nā  !

²¹⁰It feels easy, does it not? ²¹¹Or is it difficult?

¹⁷⁶Tō yah sēvā kā pratyakṣhaphal hai .

²¹²It is easy. ²¹³This is the instant fruit of service.

¹⁷⁷Aur kitnō̃ key|kī duāyē̃ milī̃  !

²¹⁴And you also received blessings from so many.

¹⁷⁸Jiskē hāth mē̃ book jātā hai , un sabkī duāyē̃ kiskē khātē mē̃ jamā hōtī haĩ  ? ¹⁷⁹Jō nimitt bantē haĩ .

²¹⁵In whose account do the blessings - from whoever receives a book - accumulate? ²¹⁶In the accounts of those who become the instruments.

¹⁸⁰Chāhē dēnē key|kī sēvā , chāhē banānē key|kī sēvā , chāhē idea nikālnē key|kī , chāhē likhnē kī-sabakō duāyē̃ miltī haĩ .

²¹⁷Whether you did the service of giving it to someone, or of creating it, or of creating ideas, or of just writing it: all of you receive blessings.

¹⁸¹Tō kitnī duāyē̃ mil rahī haĩ  !

²¹⁸So you are receiving so many blessings.

¹⁸²Bahut duāyē̃ miltī haĩ , āp sirph receive karō .

²¹⁹Do you receive those blessings? ²²⁰You receive many blessings.

¹⁸³Apnē mē̃ hī busy rahtē hō tō duāyē̃ receive nahī̃ kartē hō .

²²¹But, simply accept them: you become busy in your own selves, and so you are not able to accept the blessings.

¹⁸⁴Aur jō bhī I|āī|eye . Ps . yā V|we . I|āī|eye . Ps . samparka mē̃ ātē haĩ tō ēk kitnō̃ kō anubhav sunāyēṅgē tō un sabhī key|kī duāyē̃ brāhmaṇ ātmāō̃ kō bahut-bahut prāpt hōtī haĩ .

²²²All the IPs and VIPs who come, relate a their experiences to so many, and so the Brahmin souls attain a lot of blessings from those souls. ²²³If you simply accept the blessings, then you can become complete.

¹⁸⁵Agar duāyē̃ receive karō tō bhī sampann tō hō hī jāyēṅgē .

²²⁴The book has been made very well, and the programme is also very good.

¹⁸⁶Book bhī achchhā nikālā aur yē programme bhī bahut achchhā hai . ¹⁸⁷Aur bhārat vālō̃ key|kī viśhēṣh sēvā abhī kār|car yātrā key|kī chal rahī hai .

²²⁵Now the special service of the Bharatwasis is of going on a car rally (a car rally of 11 cars of people in the business wing was organised from Rajkot to Bombay) The result of that is very good.

¹⁸⁸ ( business wing K|kē bhāī-bahinō̃ nē 11 kārō̃ key|kī ēk rēlī rājakōṭ sē bāmbē tak nikālī hai , jismē̃ anēk prakār key|kī sēvāyē̃ hō rahī haĩ ) uskī bhī result bahut achchhī nikal rahī hai aur āgē ēk bhī nimitt ban gayē tō anēkō̃ K|kē bhāgya jagātē rahē̃gē . ¹⁸⁹Tō yē bhī sēvā key|kī result achchhī dikhāī dē rahī hai .

²²⁶In the future also, if even just one soul becomes an instrument, then he can awaken the fortune of so many others. ²²⁷So the result of this service is also good. ²²⁸BapDada is giving congratulations to all those who are instruments for this service, and who are moving forward with zeal.. to all the Bharatwasi children in all four directions.. to the co- operative children.. to the instrument children.

¹⁹⁰Jō bhī is sēvā mē̃ nimitt haĩ , umaṅg-utsāh sē baṛh rahē haĩ , un sabhī kō bhī , chārō̃ ōr K|kē bhāratvāsī bachchō̃ kō , sahyōgī bachchō̃ kō , nimitt bachchō̃ kō bāpdādā mubārak dētē haĩ .

²²⁹Now create plans for service, whereby you have to labour just for namesake (symbolically) , and yet receive greater success. ²³⁰So in this service also, it appears that you have to make little effort, and yet to receive a great deal of success.

¹⁹¹Mēhnat nām mātra aur saphaltā jyādā , ab aisī sēvā K|kē plan banāō .

²³¹It is the same for both types of service taking place in the foreign lands.

¹⁹²Is sēvā mē̃ bhī yah dikhāī dētā hai ki mēhnat cum|kam , result jayādā .

²³²All those from this land and abroad are moving forward with zeal.

¹⁹³Aisē vidēśh K|kē dōnō̃ programme mē̃ bhī aisē haĩ . ¹⁹⁴Achchhā . ¹⁹⁵Dēśh-vidēśh K|kē sarv sēvā mē̃ umaṅg-utsāh sē āgē baṛhnē vālē , athak ban aurō̃ kō dān-varadān dēnē vālī ātmāō̃ kō , chārō̃ ōr K|kē bāp K|kē sarv sambandh K|kē lav|love mē̃ līn rahnē vālī lavlīn ātmāō̃ kō , sadā sahaj anubhav karnē , aurō̃ kō bhī sahaj anubhav karānē vālī sahajyōgī ātmāō̃ kō , sadā svayã kō svamān dvārā sahaj dēhbhān sē mukt karnē vālī jīvanmukt ātmāō̃ kō , sadā bāp kō sāth anubhav karnē vālē aur sāthī anubhav karnē vālē samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²³³To the souls who tirelessly give donations and blessings to others.. to the souls in all four directions, who are absorbed in the love of all relationships with the one Father.. to the easy yogi souls, who constantly experience everything to be easy, and who make others experience everything to be easy.. to the liberated-in-life (jeevanmukt) souls who easily liberate themselves form body-consciousness, with their stage of self respect.. to the souls who constantly experience the company of the Father, and who experience Baba to be their companion.. to such close souls: love, remembrances, and namaste, form BapDada. ²³⁴(to the Dadis and special co-operative souls)

¹⁹⁶Riṭrīṭav vidēśh sēvāmē̃ sahyōgī bhāī bahēnō̃ sē tathā dādiyō̃ sē avyakt bāpdādā key|kī mulākāt -

²³⁵When everyone does service with love, its’ result is also such. ²³⁶Just as time is coming close, so, together with time, success is also coming close.

¹⁹⁷Sabhī khuśhī sē sēvā kartē haĩ tō uskā result bhī aisā nikaltā hai .

²³⁷Some time ago, success seemed very distant, but now you experience success to be so close.

¹⁹⁸Jaisā samay samīp ā rahā hai , samay kē sāth saphaltā bhī samīp ā rahī hai .

²³⁸What does it feel like now, whenever you carry out any task? ²³⁹You feel that success is already guaranteed, do you not?

¹⁹⁹Kuchh samay pahlē saphaltā dūr lagtī thī lēkin abhī saphaltā kitnī samīp anubhav hō rahī hai .

²⁴⁰It feels like this, does it not? ²⁴¹Everyone’s stage of being an easy yogi is also increasing, is it not?

²⁰⁰Abhī kōī bhī kārya kartē hō tō ātā hai nā ki saphaltā huī paṛī hai .

²⁴²The more your stage of being an easy yogi increases, the more success will come in front of you.

²⁰¹Sabkī sthiti bhī sahajyōgī key|kī baṛhtī jātī hai nā .

²⁴³You do not go chasing after success, but success comes to you itself.

²⁰²Tō jitnī sthiti sahajyōgī key|kī baṛhtī hai utnī saphaltā bhī svayã āgē ātī hai .

²⁴⁴It is a good method. ²⁴⁵Now people offer themselves, whereas previously it was difficult to even make contact.

²⁰³Saphaltā kē pīchhē nahī̃ jātē , lēkin saphaltā svayã ātī hai . ²⁰⁴Achchhī vidhi hai . ²⁰⁵Abhī svayã offer kartē haĩ .

²⁴⁶BapDada remembers what Jayanti used to say: when she was told to do service in the foreign lands, she used to say that it was very difficult: that that was a foreign land. ²⁴⁷Do you remember this?

²⁰⁶Pahlē contact karnā muśhkil thā . ²⁰⁷Bāpdādā kō jayantī ( london key|kī jayantī bahan ) key|kī bāt yād ātī hai .

²⁴⁸She used to tell everyone: “you people do not know he foreign lands”. ²⁴⁹What does it seem like now? ²⁵⁰Now you don’t have any room for them.

²⁰⁸Jab bāhar key|kī sēvā kahtē thē tō sabhī kō kahtī thī baṛā muśhkil hai , vidēśh hai .

²⁵¹You find the people, but you don’t have room for them. ²⁵²In Madhuban also, you are given numbers according to the rooms available.

²⁰⁹Āp lōgō̃ kō vidēśh kā patā nahī̃ .

²⁵³They have also worked hard. ²⁵⁴You have worked hard, with love.

²¹⁰Aur abhī vyakti miltē haĩ , sthān cum|kam hai .

²⁵⁵You worked hard with love , and this is why the hard work was turned into love.

²¹¹Madhuban mē̃ bhī dēkhō sthān K|kē kāraṇ number miltā hai .

²⁵⁶Many people have co-operated in this. ²⁵⁷All these souls finalised it in the end.

²¹²Sabhī nē mēhnat achchhī key|kī .

²⁵⁸They became instruments. ²⁵⁹Where is Kiran?

²¹³Mōhabbat mē̃ rahkar mēhnat key|kī isliyē mēhnat mōhabbat mē̃ badal gaī .

²⁶⁰(Kiran showed the book “Jewel of Light” to BapDada) This one’s effort is also good. ²⁶¹Very good.

²¹⁴ ( bahanō̃ nē bāpdādā kō global book tathā jvēl of|off light book dikhāī , bāpdādā nē sabhī sēvā mē̃ sahyōg dēnē vālō̃ kō stage par bulāyā ) international hai nā .

²⁶²Give special love and congratulations to Nikki also. ²⁶³(BapDada then called Gayatri, Chris, Mike, Neville, Nic, Charlie, and Ken, onto the stage) Become light. ²⁶⁴Come come. ²⁶⁵All of you think that everyone has made effort, and so why are just you being invited.

²¹⁵Jab chīz taiyār hō jātī hai tō kitnī khuśhī hōtī hai .

²⁶⁶Achcha. ²⁶⁷This is international. ²⁶⁸Very good. ²⁶⁹How many names would Baba mention?

²¹⁶Pahlē banāyā jātā hai phir jab taiyār hō jātī hai tō sabhī K|kē sāmnē ā jātī hai .

²⁷⁰What if Baba were to mention the name of one, and another was left out? ²⁷¹This is why all of you who have become instruments, should experience having heard your name.

²¹⁷London , America , ôsṭrēliyā sabhī nē ismē̃ sahyōg achchhā diyā hai .

²⁷²When something is ready, there is so much happiness experienced. ²⁷³You experience it, do you not?

²¹⁸Isliē jō bhī nimitt banē sabhī apnē-apnē nām sē yād svīkār karnā .

²⁷⁴First, something is prepared, and then - when it is ready - it comes in front of everyone.

²¹⁹Bāpdādā sabhī nimitt banē huē bachchō̃ kō mubārak dētē haĩ .

²⁷⁵America has given special co-operation. ²⁷⁶London, America, and Australia.

²²⁰ ( cikāgō key|kī kōnphērē̃sabhī achchhī rahī ) conference key|kī saphaltā bhī achchhī huī .

²⁷⁷In fact, everyone gave co-operation. ²⁷⁸The success of the conference was very good.

²²¹Sabhī nē achchhī sēvā key|kī .

²⁷⁹All of you have done very good service.

²²²Achchhī himmat rakhī aur himmat kā pratyakṣhaphal sarv key|kī madad milī .

²⁸⁰You have maintained courage very well. ²⁸¹And, as the instant fruit of courage, you received everyone’s help.

²²³Brāhmaṇ samāchār patrō̃ mē̃ tō viśhēṣh nām ā gayā .

²⁸²Your name has especially been mentioned in the Brahmin newsletters.

²²⁴Jō bhī viśhēṣh sēvā kartē haĩ uskā pratyakṣhaphal pahlē man mē̃ khuśhī hōtī hai aur sāth-sāth brāhmaṇō̃ K|kē book mē̃ jamā hō jātā hai .

²⁸³Whatever special service you do, the first practical fruit of that is happiness in your mind, and it is also accumulated in the book of Brahmins. ²⁸⁴Do not think that just those who are sitting on the stage have accomplished this.

²²⁵ ( maiksikō key|kī conference bhī achchhī huī ) sunāyā nā ki her|har kārya mē̃ saphaltā samīp ā rahī hai .

²⁸⁵All of you are also on the stage. ²⁸⁶(“The conference in Mexico was also very good”) You were just told that success is coming close in every task.

²²⁶Jō bhī , jahā̃ bhī sēvā kar rahē hō tō sarv K|kē saṅgaṭhan K|kē vibration sē viśhēṣh kārya mē̃ saphaltā mil rahī hai .

²⁸⁷Whoever is serving, in whatever place, with the vibrations of the gathering of everyone, you are receiving special success in every task.

²²⁷Jaisē building bantī hai nā tō ēk-ēk kaṇ kā sahyōg hōtā hai , ēk-ēk īṭ kā sahyōg hōtā hai tab building bantī hai .

²⁸⁸When a building is being built, there is the co-operation of each and every particle. ²⁸⁹There is the co-operation of every brick. ²⁹⁰Only then is the building built.

²²⁸Kahnē mē̃ tō aisā hī ātā hai ki phalānē kônṭrēkṭar nē banāyā lēkin īṭ nahī̃ hōtī tō kônṭrēkṭar kyā kartā  ?

²⁹¹You would say that such-and- such a contractor built the building, but what would the contractor do if there were no bricks? ²⁹²So each of you is a brick in the building of the success of service.

²²⁹Tō āp sabhī sēvā K|kē saphaltā K|kē building key|kī ēk-ēk viśhēṣh īṭ hō , foundation hō .

²⁹³You are the foundations. ²⁹⁴However, whoever becomes instrumental for whatever service, his name is glorified.

²³⁰Bākī jis kārya K|kē liyē jō nimitt bantā hai unkā viśhēṣh nām hō jātā hai .

²⁹⁵But, in fact, all of you are included in that. ²⁹⁶It went very well, did it not? ²⁹⁷It is good to remain busy.

²³¹ ( yah U|you . N . key|kī golden jubilee hai .

²⁹⁸It is the golden jubilee of the United Nations.

²³²Family year chal rahā hai ) tō golden saphaltā lāyēṅgē nā . ²³³Āpkā tō her|har varṣh family year chal rahā hai .

²⁹⁹So, you will bring about golden success, will you not? (“It is now the Family Year”) For you, every year is the Family Year.

²³⁴Family baṛh rahī hai , family sukhī hō rahī hai .

³⁰⁰The family is increasing: it is becoming a happy family.

²³⁵Family planning tō āpkā hai hī .

³⁰¹You already have family planning anyway.

²³⁶Family control planning nahī̃ , family baṛhnē kā planning .

³⁰²You do not have family-control planning, but planning to increase the family.

²³⁷Duniyā vālē kahtē haĩ chhōṭā parivār sukhī parivār aur yahā̃ kahtē haĩ baṛā parivār , sukhī parivār .

³⁰³People of the world say that a small family is a happy family. ³⁰⁴And what do you say here? ³⁰⁵A large family is a happy family.

²³⁸Sabhī achchhī mēhnat kartē haĩ .

³⁰⁶You are all working hard.

²³⁹‘ mēhnat ’ śhabda K|kē bajāy , achchhī sēvā kartē hō .

³⁰⁷Instead of using the words “working hard”, you are doing good service.

²⁴⁰‘ mēhnat ’ śhabda thōṛā achchhā nahī̃ lagtā .

³⁰⁸This is right. ³⁰⁹The words “working hard” do not seem right.

²⁴¹Sēvā dvārā pratyakṣhaphal khā rahē hō .

³¹⁰You are eating the instant fruit of service. ³¹¹You enjoyed it did you not?

²⁴²Ḍôyalôg achchhā huā nā  ?

³¹²Was the Dialogue good? ³¹³Is everyone happy?

²⁴³Sēvā sē sabhī khuśh haĩ  ?

³¹⁴Is everyone happy in service?

²⁴⁴Sab āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē .

³¹⁵All of you are moving forward, and will continue to move forward.

²⁴⁵Buddhi achchhī chalātē hō .

³¹⁶You use your intellects very well.

²⁴⁶Ab aisā plan banāō jō kōī bhī ātmā brāhmaṇ parivār sē kinārē nahī̃ hō jāyē .

³¹⁷Now create such a plan that no soul moves away from the Brahmin family. ³¹⁸You have to make the fort so strong that no one is able to leave it.

²⁴⁷Kilē kō aisā majbūt karnā paṛē jō kōī jā hī nahī̃ sakē .

³¹⁹Now we still hear that very good ones have gone away. ³²⁰Why have they gone away?

²⁴⁸Abhī phir bhī suntē haĩ achchhē-achchhē chalē gayē , kyō̃ chalē gayē , kahā̃ chalē gayē  ?

³²¹Where have they gone? ³²²So now, make the fort so strong that, even if someone thinks of it, he is not able to leave it and go away.

²⁴⁹Tō aisā kilā majbūt karō tō jō kōī sōchē tō bhī jā nahī̃ sakē .

³²³Just as people put up electric wires all around, so too you must also put up the wire of the current of vibrations, so that they are able to remember again. ³²⁴Achcha.

²⁵⁰Jaisē chārō̃ ōr current key|kī tārē̃ lagā dētē haĩ nā tō āp bhī vibration dvārā current key|kī tārē̃ lagā dō , jō unhō̃ kō smr̥iti ā jāyē .

³²⁵Now Baba has to meet the parties. ³²⁶(Baba was given remembrances from Kavitaben’s family) Give remembrances to the whole family, and give special remembrances to Kavita. ³²⁷The thoughts of the heart have to be fulfilled. ³²⁸What else is there to do?

²⁵¹Achchhā  !

³²⁹It has to happen.

²⁵²Avyakt bāpdādā key|kī personal mulākāt

³³⁰One has a thought, and it happens practically. ³³¹It is a means of doing service.

²⁵³Group nã . 1

³³²You have good love.

²⁵⁴Sarvakhazānō̃ sē bharpūr rahnē vālā hī viśhva kalyāṇkārī hai

³³³Love makes you move forward. ³³⁴(speaking to Robin) It is good to be co-operative with everyone.

²⁵⁵Sabhī apnē kō viśhva kalyāṇkārī bāp K|kē bachchē viśhva kalyāṇkārī ātmāyē̃ anubhav kartē hō  ?

³³⁵Love does not allow you to be uncooperative. ³³⁶It is like this, is it not? ³³⁷The heart, the mind, and the intellect, are filled with love. ³³⁸Achcha.

²⁵⁶Viśhva kalyāṇkārī ātmāō̃ key|kī viśhēṣhtā kyā hōgī  ?

³³⁹(group 1) ³⁴⁰Do all of you experience yourselves to be the world benefactor souls, the children of the Father, the World Benefactor?

²⁵⁷Viśhva kā kalyāṇ karnē vālī ātmā pahlē svayã sarv khazānō̃ sē sampann hōgī .

³⁴¹What is the speciality of world-benefactor souls? ³⁴²A soul who brings benefit to the whole world will first of all be complete with all the treasures.

²⁵⁸Tō sarv khazānō̃ sē bharpūr hō  ?

³⁴³So, are you overflowing with all treasures?

²⁵⁹Kitanēkhazānē haĩ  ?

³⁴⁴How many treasures do you have?

²⁶⁰Bahut haĩ nā  !

³⁴⁵You have many treasures, do you not?

²⁶¹Tō sab khazānō̃ sē bharpūr ātmāyē̃ hī aurō̃ kō dē sakē̃gī .

³⁴⁶Only souls who are overflowing with all treasures can give them to others.

²⁶²Agar gyān kā khazānā hai tō full gyān hō , kōī bhī kamī nahī̃ hō tab kahē̃gē bharpūr .

³⁴⁷If you have the treasure of knowledge, it should be total knowledge. ³⁴⁸Only when there is nothing lacking can you be said to be overflowing.

²⁶³Tō full hai yā kabhī kōī cum|kam bhī hō jātā hai  ?

³⁴⁹So, are you overflowing? ³⁵⁰Or do some treasures decrease sometimes?

²⁶⁴Hai lēkin samay par kārya mē̃ lagā sakē-yē checking sadā kartē rahō .

³⁵¹You do have them, but constantly check that you are able to use them at the time that you want to.

²⁶⁵Tō samay par yūzakar saktē hō ki samay bīt jātā hai pīchhē sōchtē hō  ?

³⁵²Are you able to use them at the right time? ³⁵³Or does the moment pass by, and then you think about it?

²⁶⁶Phir kyā kahnā paṛtā hai-aisē kartē thē , aisē hōtā thā tō ‘ thē ’ aur ‘ thā ’ hōtā hai .

³⁵⁴What do you have to say then? ³⁵⁵“If it had been like this”, or “if it had been like that”..

²⁶⁷Kyā check karnā hai ki samay par jōkhazānā chāhiyē vō khazānā kārya mē̃ lagā yā nahī̃  ?

³⁵⁶You have to use the past tense, and you think what it should have been like. ³⁵⁷So, what do you have to check?

²⁶⁸Viśhva kalyāṇkārī ātmāyē̃ sadā her|har samay chāhē mansā , chāhē vāchā , chāhē karmaṇā , chāhē sambandh-sampark mē̃ , her|har samay sēvā mē̃ busy rahtī haĩ . ²⁶⁹Tō itnē busy rahtē hō  ?

³⁵⁸Whether you were able to use the treasures you wanted at that time, or not. ³⁵⁹World-benefactor souls always remain busy in service at every moment, whether in their thoughts, their words, actions, or their contacts and relationships.

²⁷⁰Sabsē jyādā sēvā mē̃ busy kaun rahtā hai  ?

³⁶⁰Do you remain so busy? ³⁶¹Who remains busy in service the most?

²⁷¹Kyōṅki jab nām hī hai viśhva kalyāṇkārī tō yah occupation hō gayā nā .

³⁶²Since you are called “the world benefactors”, this is your occupation.

²⁷²Tō jō occupation hōtā hai uskē binā rah nahī̃ saktē .

³⁶³So, you cannot remain without carrying out your occupation.

²⁷³Tō sadā busy haĩ aur sadā rahē̃gē .

³⁶⁴So, you are constantly busy, and you will remain busy.

²⁷⁴Sārā din buddhi mē̃ kyā rahtā hai  ?

³⁶⁵What remains in your intellect throughout the whole day?

²⁷⁵Kōī ātmā milē aur sandēśh dē̃ .

³⁶⁶Just that, when you meet a soul, you can give him the message.

²⁷⁶Achchhā hai , bhāratvāsī apnē vidhi sē sēvā mē̃ āgē baṛh rahē haĩ aur Malaysia vālē apnī vidhi sē , Russia vālē apnī vidhi sē , lēkin sabhī yād aur sēvā key|kī lagan sē āgē baṛh rahē haĩ .

³⁶⁷It is good. ³⁶⁸The people of Bharat are moving forward in service with their own method, those from Malaysia with their own method, and those from Russia with their own method: each one is moving forward with the love for remembrance and service.

²⁷⁷Bāpdādā kō bhī sabhī bachchō̃ kō dēkh khuśhī hōtī hai ki kahā̃-kahā̃ sē bichhuṛī huī ātmāyē̃ apnē parivār mē̃ pahũch gaī .

³⁶⁹BapDada is happy to see all the children - those souls from so many different places - who had been separated, have now come, and have reached their family.

²⁷⁸Āp sabhī kō bhī khuśhī hai nā  ?

³⁷⁰All of you also have this happiness, do you not?

²⁷⁹Apnā parivār dēkh khuśhī mē̃ nāchtē hō nā  ?

³⁷¹You dance with happiness on seeing your family, do you not?

²⁸⁰Viśhva kalyāṇkārī haĩ tō chārō̃ ōr K|kē viśhva key|kī ātmāō̃ kā part nūndhā huā hai .

³⁷²You are the world benefactors, and the part of each soul of the entire word is fixed.

²⁸¹Ēk bhī kōnā rah jāyēgā tō viśhva nahī̃ kahē̃gē .

³⁷³If even one corner is left out, then it would not be called “world”.

²⁸²Achchhā , Russia mē̃ sēvā achchhī baṛh rahī hai .

³⁷⁴Achcha, service is moving ahead very fast in Russia.

²⁸³Malaysia tō hai hī āgē nā  !

³⁷⁵Malaysia is of course in front anyway.

²⁸⁴Achchhī result hai .

³⁷⁶The result is good.

²⁸⁵Bhārat tō hai hī foundation .

³⁷⁷And Bharat is the foundation anyway.

²⁸⁶Bhārat jagā tab tō vidēśh jagā nā . ²⁸⁷Tō her|har sthān aur her|har bachchē key|kī achchhī khuśhbū bāp kē pās ātī rahtī hai .

³⁷⁸It is because Bharat was awakened that the whole world was awakened. ³⁷⁹Very good fragrance from each each child and each place is reaching Baba.

²⁸⁸Bhāratvāsiyō̃ kō anēk taraph key|kī ātmāō̃ kō dēkh aur jyādā khuśhī hōtī hai .

³⁸⁰The people of Bharat have even greater happiness when they see souls from all other directions.

²⁸⁹Bhāratavāsīphrākadil haĩ .

³⁸¹The people of Bharat are very generous-hearted.

²⁹⁰Khuśhī baṛhtī hai nā-vāh , hamārā parivār .

³⁸²Your happiness increases, does it not?

²⁹¹Āp sabkō dēkh karkē sabhī K|kē dil sē duāyē̃ nikaltī haĩ .

³⁸³“Wah, my family!”: on seeing all of you, blessings emerge from everyone’s heart.

²⁹²Bahut achchhā , jō hamārē bichaṛē huē bhāī-bahanē̃ mil gayē .

³⁸⁴“It is very good that we have now met our brothers and sisters who had been separated”.

²⁹³Kōī bichaṛā huā ākar parivār mē̃ mil jāyē tō kitnī khuśhī hōtī hai  ! ²⁹⁴Tō āpkō bhī khuśhī aur sabhī kō bhī khuśhī hōtī hai .

³⁸⁵So much happiness is experienced when someone who had been separated comes, and becomes part of the family once again.

²⁹⁵Śhrīlaṅkā vālē bhī lucky haĩ . ²⁹⁶Kyōṅki nām hī hai śhrīlaṅkā .

³⁸⁶You experience happiness, and everyone else also experiences happiness.

²⁹⁷Śhrī sadā śhrēṣhṭh kō kahtē haĩ . ²⁹⁸Tō śhrēṣhṭh ātmāyē̃ ban gayē haĩ nā  !

³⁸⁷Those from Sri Lanka are also lucky, because your name is Sri Lanka: those who are elevated are called “Shri”.

²⁹⁹Kitnā bhī kahā̃ haṅgāmā hōtā rahē lēkin āp safe hō .

³⁸⁸So, you have become the elevated souls, have you not?

³⁰⁰Yād kī chhatrachhāyā mē̃ hō . ³⁰¹Achchhā  ! ³⁰²Group nã . 2

³⁸⁹No matter how much upheaval takes place anywhere, you are safe.

³⁰³Svayã aur samay K|kē mahatva kō jānkar bhaviṣhya prālabdh jamā karō

³⁹⁰You are under the canopy of protection of remembrance. ³⁹¹Achcha. ³⁹²(group 2)

³⁰⁴Sadā apnē kō bāp kē sāth rahnē vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

³⁹³Do you constantly experience yourselves to be the elevated souls who remain in the company of the Father?

³⁰⁵Sadā sāth rahnē vālē vā kabhī-kabhī sāth rahnē vālē kyā samajhtē hō  ?

³⁹⁴Are you those who constantly remain with the Father, or is it only sometimes? ³⁹⁵What do you think?

³⁰⁶Jab bāp kā sāth chhūṭtā hai tō aur kōī sāthī bantē haĩ  ?

³⁹⁶When you let go of the Father’s company does anyone else become your companion?

³⁰⁷Māyā tō sāthī bantī hai nā  !

³⁹⁷Maya becomes your companion, does she not?

³⁰⁸Kitnē janm māyā K|kē sāthī rahē  ?

³⁹⁸For how many births have you been Maya’s companion?

³⁰⁹Bahut rahē nā .

³⁹⁹For many births.

³¹⁰Aur bāp kā sāth practical mē̃ kitnē samay kā hai  ?

⁴⁰⁰And for how long do you have the Father’s company in a practical way?

³¹¹Saṅgamyug hai nā aur saṅgamyug hai bhī sabsē chhōṭā yug .

⁴⁰¹Just for the Confluence Age. ⁴⁰²And the Confluence Age is the smallest age of all.

³¹²Tō kyā karnā chāhiyē  ?

⁴⁰³So, what should you do?

³¹³Sadā hōnā chāhiyē . ³¹⁴Kyōṅki sārē kalp mē̃ kitnā bhī purūṣhārth karō tō bhī sāth kā anubhav kar sakē̃gē  ? ³¹⁵ ( nahī̃ ) tō iskā salōgan kyā hai  ? ³¹⁶ ( abhī nahī̃ tō kabhī nahī̃ ) yah yād rahtā hai  ?

⁴⁰⁴You should constantly keep the Company, because, no matter how much effort you make throughout the whole kalpa, will you otherwise be able to experience the Company? (“No”) So what is the slogan for this? (“If not now, then never.”) Do you remember this?

³¹⁷Samay kā bhī mahatva yād rahē aur svayã kā bhī mahatva yād rahē .

⁴⁰⁵You should be able to remember the importance of time and of the self.

³¹⁸Dōnō̃ mahatva vālē haĩ nā  !

⁴⁰⁶You are aware of the importance of each, are you not?

³¹⁹Is saṅgamyug K|kē samay kō , jīvan kō-dōnō̃ kō hīrē tulya kahā jātā hai .

⁴⁰⁷The time and the life of the Confluence Age are each said to be as valuable as diamonds.

³²⁰Hīrē kā mūlya kitnā hōtā hai  !

⁴⁰⁸Diamonds are so valuable!

³²¹Tō itnā mahatva jāntē huē ēk second bhī saṅgamyug kē sāth kō chhōṛnā nahī̃ hai .

⁴⁰⁹So, whilst knowing this importance, do not let go of the Company at the Confluence Age.

³²²Second gayā , tō second nahī̃ lēkin bahut kuchh gayā .

⁴¹⁰If you lose a second, you have lost not a second, but a great deal.

³²³Aisī smr̥iti rahtī hai  ?

⁴¹¹Do you have such an awareness?

³²⁴Sārē kalp key|kī prālabdh jamā karnē kā samay ab hai .

⁴¹²Now is the time to accumulate the reward for the entire kalpa.

³²⁵Agar season par season kō mahatva nahī̃ dētē tō sadā K|kē liyē vañchit rah jātē haĩ .

⁴¹³If you do not give importance to the season, during the season, then you are deprived for all time.

³²⁶Tō is samay kā mahatva hai , jamā karnē kā samay hai .

⁴¹⁴So, the importance of this time is this is the time to accumulate.

³²⁷Agar rājya adhikārī bhī bantē hō tō bhī abhī K|kē jamā K|kē hisāb sē aur pūjya bhī bantē hō tō is samay K|kē jamā K|kē hisāb sē .

⁴¹⁵When you claim a right to the kingdom, it is on the basis of what you accumulate at the present time. ⁴¹⁶And when you become worthy of worship, that is also on the basis of what you accumulate at this time.

³²⁸Ēk chhōṭē sē janm mē̃ anēk janmō̃ key|kī prālabdh jamā karnā hai .

⁴¹⁷In one short birth you have to accumulate a reward for many births.

³²⁹Yē yād rahtā hai ki kabhī-kabhī  ?

⁴¹⁸Do you remember this? ⁴¹⁹Or only sometimes?

³³⁰Sam time hai  ?

⁴²⁰Is it sometimes?

³³¹Tō yē sam time śhabda kab khatm karē̃gē  ?

⁴²¹When will you finish the word “sometimes”?

³³²Samāpti samārōh kab manāyēṅgē  ?

⁴²²When will you celebrate the completion ceremony?

³³³Rāvaṇ kō bhī mārnē kē bād jalākar khatm kar dētē haĩ  ?

⁴²³After killing Ravan, they burn him, and finish him off completely.

³³⁴Tō abhī mārā hai , jalāyā nahī̃ hai .

⁴²⁴You too have killed Ravan, but you haven’t yet burnt him.

³³⁵Achchhā , yē variety group hai .

⁴²⁵It is good - this is a variety group.

³³⁶Bāpdādā ēk-ēk ratna key|kī value kō jāntē haĩ .

⁴²⁶BapDada knows the value of each jewel.

³³⁷Usī amūlya ratna key|kī dr̥iṣhṭi sē dēkhtē haĩ .

⁴²⁷He sees each one with the vision of them being a valuable jewel.

³³⁸Hai nā amūlya ratna  !

⁴²⁸You are invaluable jewels, are you not?

³³⁹Cum|kam bhāgya nahī̃ hai jō ūñchē tē ūñchē bhagvān K|kē ban gayē .

⁴²⁹It is no small fortune that you now belong to the Highest-on-High God!

³⁴⁰Tō khuśh rahō aur khuśhī bāṇṭtē chalō .

⁴³⁰So, remain happy, and continually distribute happiness.

³⁴¹Bharpūr haĩ nā ki thōṛā cum|kam hai  ?

⁴³¹You are overflowing, are you not?

³⁴²Jō full hōtā hai vah fail nahī̃ hōtā .

⁴³²Or are you lacking a little? ⁴³³Those who are full never fail.

³⁴³Tō vijayī haĩ nā  ?

⁴³⁴And so you are victorious.

³⁴⁴Achchhā  !

⁴³⁵Achcha.

³⁴⁵Group nã . 3

⁴³⁶(group 3)

³⁴⁶Sapūt ban svayã par śhrīmat aur vardānō̃ kā hāth anubhav kartē huē samān bannē kā sabūt dō

⁴³⁷Do all of you have the aim of becoming similar to the Father? ⁴³⁸Have you become similar to the Father?

³⁴⁷Sabhī kā lakṣhya bāp samān bannē kā hai nā .

⁴³⁹Or do you still have to become this?

³⁴⁸Bāp samān bannā hai yā banē haĩ  ? ³⁴⁹Phalak sē kahō ki ham hī banē thē , ham hī haĩ aur ham hī bantē rahē̃gē .

⁴⁴⁰Say with intoxication that you have become this, that you are this, and that you will be this. ⁴⁴¹The slogan of all of you is to “follow the father”.

³⁵⁰Āp sabhī kā salōgan hai ‘ follow father ’ .

⁴⁴²So, are you this now, or will you become this later?

³⁵¹Tō follow father karnē vālē kō kyā kahē̃gē  ?

⁴⁴³What are those who follow the father called?

³⁵²Samān huē nā .

⁴⁴⁴They are the same, are they not?

³⁵³Jō bāp K|kē kadam vō āpkē kadam , tabhī tō phôlōphādar kahē̃gē . ³⁵⁴Tō phôlōphādar hai  ?

⁴⁴⁵Whatever are the father’s steps are also your steps: only then can you be said to be following the father.

³⁵⁵Bāpdādā sabhī bachchō̃ kō sadā sapūt bachchō̃ K|kē rūp mē̃ dēkhtē haĩ .

⁴⁴⁶BapDada constantly sees all the children as worthy children.

³⁵⁶Sapūt bachchā kiskō kahā jātā hai  ?

⁴⁴⁷Which children are called worthy children?

³⁵⁷Jō her|har karma mē̃ sapūt ban bāp kō sabūt dē .

⁴⁴⁸Those who are obedient in every action, and who give the proof to the Father.

³⁵⁸Sapūt arthāt sabūt dēnē vālē .

⁴⁴⁹To be worthy means to be one who gives the proof.

³⁵⁹Pratyakṣhaphal khā rahē hō nā ki bhaviṣhya kē liē sirph jamā hōtā hai , vartamān mē̃ nahī̃ .

⁴⁵⁰You are eating the instant, visible fruit, are you not? ⁴⁵¹Or is it only being accumulated for the future, and not for the present?

³⁶⁰Ēk kadam sēvā kā kartē hō vā yād mē̃ rahtē hō tō śhakti miltī hai , khuśhī bhī miltī hai , anubhav hai  ?

⁴⁵²When you take one step of service - or stay in remembrance - you receive power and also happiness. ⁴⁵³Do you have this experience?

³⁶¹Pratyakṣhaphal khānē vālē arthāt sadā healthy , wealthy aur happy rahnē vālē .

⁴⁵⁴To eat the instant, visible fruit means to remain healthy, wealthy, and happy. ⁴⁵⁵So, all of you are also wealthy.

³⁶²Tō sabhī wealthy bhī hō .

⁴⁵⁶How many treasures do you have?

³⁶³Kitnē khazānē haĩ  ? ³⁶⁴Bahut khazānē haĩ nā . ³⁶⁵Bharpūr hō nā  ?

⁴⁵⁷You have many treasures: you are overflowing with them, are you not?

³⁶⁶Yā thōṛā-thōṛā khālī haĩ  ?

⁴⁵⁸Or are you a little empty?

³⁶⁷Jitanākhazānō̃ sē bharpūr rahē̃gē tō jō sampann hōtā hai usmē̃ halchal bhī nahī̃ hōtī aur dūsrī cīzabhar bhī nahī̃ saktī .

⁴⁵⁹Those who remain overflowing with the treasures, never come into fluctuation. ⁴⁶⁰And, because of being full, neither can anything else enter them.

³⁶⁸Sapūt bachchē arthāt sadā bāp K|kē śhrīmat kā hāth aur sāth anubhav karnē vālē .

⁴⁶¹A worthy child is one who constantly experience the hand of Baba’s shrimat, and his company.

³⁶⁹Tō śhrīmat kā hāth sadā apnē ūpar anubhav kartē chalō . ³⁷⁰Sadā hāth hai  ?

⁴⁶²Do you constantly have the hand of shrimat? ⁴⁶³Do you have the Company constantly?

³⁷¹Tō jahā̃ bāp kā hāth hai vahā̃ saphaltā hai hī hai .

⁴⁶⁴Where there is the Father’s hand, success is guaranteed.

³⁷²Bāp key|kī śhrīmat kā hāth arthāt vardān kā hāth .

⁴⁶⁵Baba’s hand of shrimat means the hand of blessings.

³⁷³Kōī bhī kārya kartē hō tō pahlē yē smr̥iti mē̃ lāō ki śhrīmat kā hāth , vardān kā hāth sadā hamārē ūpar hai .

⁴⁶⁶Whenever you carry out any task, always have the awareness that you have the hand of shrimat - the hand of blessings - over you.

³⁷⁴Anubhav kartē hō nā aur bāp kō bhī sapūt bachchō̃ kō vardān dēnē mē̃ khuśhī hōtī hai .

⁴⁶⁷You experience this, do you not? ⁴⁶⁸And Baba also experiences happiness in giving blessings to the worthy children.

³⁷⁵Kabhī bhī yē vardān kā hāth chhūṭ nahī̃ saktā .

⁴⁶⁹The hand of blessings can never be removed. ⁴⁷⁰Can anyone remove it?

³⁷⁶Kōī chhuṛā saktā hai , hai kiskī tākat ki kabhī-kabhī māyā kī hō jātī hai  ?

⁴⁷¹Does anyone have this strength? ⁴⁷²Does Maya sometimes have the courage to do this?

³⁷⁷Māyā nē vidāī kar lī yā kabhī-kabhī uskō bulā lētē hō  ?

⁴⁷³She doesn’t, does she? ⁴⁷⁴Has Maya now gone? ⁴⁷⁵Have you bade farewell to her?

³⁷⁸Kamzōr hōnā arthāt māyā kō bulānā .

⁴⁷⁶Or do you sometimes call her? ⁴⁷⁷To be weak means to call Maya.

³⁷⁹Kamzōr hōtē hō kyā  ?

⁴⁷⁸Do you become weak?

³⁸⁰Chāhtē nahī̃ hō lēkin hō jātē hō  ?

⁴⁷⁹Perhaps you do not wish to, but you do become weak?

³⁸¹Nahī̃ , hō hī nahī̃ saktē .

⁴⁸⁰No, this is not possible.

³⁸²Māsṭarasarvaśaktimānaaurakamazōr hō saktā hai kyā  ?

⁴⁸¹Can a master almighty authority be weak? ⁴⁸²You are not saying “no” to this.

³⁸³Rōśhnī K|kē hōtē andhkār hōgā kyā  ?

⁴⁸³Would there be darkness where there is light? ⁴⁸⁴So, can both exist together?

³⁸⁴Tō sarvaśaktimānaaurakamazōr dōnō̃ bātē̃ miltī haĩ kyā  ?

⁴⁸⁵Can you be a master almighty authority, and be weak at the same time? ⁴⁸⁶So, why do you call Maya?

³⁸⁵Phir māyā kō kyō̃ bulātē hō  ?

⁴⁸⁷You do not call her, but she comes by force.

³⁸⁶Bulātē nahī̃ hō , vō jabardastī ātī hai .

⁴⁸⁸Maya has love for you, but you do not love Maya.

³⁸⁷Māyā kā āpsē pyār hai , āpkā māyā sē nahī̃  ?

⁴⁸⁹Let the tilak of victory be applied every day at amrit vela, and refresh yourselves with that.

³⁸⁸Sadā amr̥itvēlē apnē āpkō vijay kā tilak lagāō aur bār-bār usē refresh karō . ³⁸⁹Anēk bār K|kē vijayī hō . ³⁹⁰Yē tō pakkā hai nā  !

⁴⁹⁰This is firm, isn’t it? ⁴⁹¹Since you have kept so much courage, and belonged to Baba, then, because of your courage, you of course receive multi-million-fold help.

³⁹¹Jab itnī himmat rakh bāp K|kē ban gayē tō bannē kē bād himmat key|kī padma guṇā madad miltī hai .

⁴⁹²You have this experience of taking one step with courage, and or receiving multi-million steps of help, do you not?

³⁹²Ēk kadam key|kī himmat aur padam kadam key|kī madad .

⁴⁹³Does everyone have this experience?

³⁹³Yah anubhav hai nā  ? ³⁹⁴Padamguṇā madad anubhav karnē vālē arthāt sadā bāp samān vijayī haĩ hī haĩ .

⁴⁹⁴Those who experience multi-million-fold help are similar to the Father, and definitely victorious. ⁴⁹⁵You have to become equal to the Father.

³⁹⁵Sabsē jyādā pyār bāp sē hai nā .

⁴⁹⁶You have the greatest love for the Father.

³⁹⁶Tō jissē pyār hōtā hai us jaisā tō bannā hī hai .

⁴⁹⁷Therefore, you have to become the same as the one whom you love.

³⁹⁷Pyār kā response hai samān bannā .

⁴⁹⁸The response of love is to become the same. ⁴⁹⁹Achcha.

³⁹⁸Achchhā , sabhī apnē kō bāp K|kē samīp , bāp K|kē pyārē tē pyārī ātmāyē̃ anubhav kar uṛtē chalō .

⁵⁰⁰All of you experience yourselves to be close to the Father, and to be the souls most loved by the Father: those who continue to fly.

³⁹⁹Group nã . 4

⁵⁰¹(group 4)

⁴⁰⁰Sadā bāp K|kē diltakhtanaśhīn , paramātma pyārē banō tō bēfrik bādśhāh ban jāyēṅgē

⁵⁰²All of you have come last and are going fast, are you not? ⁵⁰³Are you those who are going to come into the first division?

⁴⁰¹Sabhī last sō fast hō nā . ⁴⁰²First division mē̃ ānē vālē hō  ?

⁵⁰⁴To come into the first number means to create a right to the kingdom.

⁴⁰³First ānē vālē arthāt rājya adhikārī ātmāyē̃ .

⁵⁰⁵So, have all of you claimed a right to the kingdom?

⁴⁰⁴Tō sabhī rājya adhikārī hō  ? ⁴⁰⁵Satyug-trētā K|kē viśhva rājya K|kē takhtnaśhīn samay pramāṇ kitnē banē̃gē  ?

⁵⁰⁶According to the time, how many of you will become the rulers of the kingdom of the world in the Golden and Silver Ages?

⁴⁰⁶Sab banē̃gē  !

⁵⁰⁷All of you?

⁴⁰⁷Tō takht par baiṭhē̃gē yā baiṭhnē vālē K|kē sāthī hōṅgē  ?

⁵⁰⁸Will you be seated in the throne? ⁵⁰⁹Or will you be the companions of those who are seated on the throne?

⁴⁰⁸Jab sabhī kō sunātē hō 21 janm haĩ , tō kitnē number-vār takht par baiṭhē̃gē  ? ⁴⁰⁹Ikaṭhṭhē-ikaṭhṭhēbaiṭhēṅgē yā turn by turn baiṭhē̃gē  ?

⁵¹⁰You tell everyone that there are 21 births (in the Golden and Silver ages) , and so how many will sit on the throne number-wise? ⁵¹¹Will they sit together, or in turn?

⁴¹⁰Sabsē baṛē sē baṛē rājya adhikār kā anubhav ab saṅgam par svarājya kā hōtā hai .

⁵¹²The greatest right to the kingdom is experienced now, at the Confluence Age, as self- sovereignty.

⁴¹¹Majā tō svarājya adhikārī kā abhī anubhav kar rahē hō nā .

⁵¹³You are experiencing the pleasures of being a self-sovereign now, are you not?

⁴¹²Svarājya kā naśhā hai nā yā satyug mē̃ jab takht par baiṭhē̃gē tab hōgā  ?

⁵¹⁴You have the intoxication of self-sovereignty, do you not?

⁴¹³Abhī kā naśhā baṛā hai yā satyug kā naśhā baṛā hai  ?

⁵¹⁵Or will you experience that when you sit on the throne?

⁴¹⁴ ( abhī kā ) tō niśhchay sē sadā kahtē hō ki svarājya adhikārī sō viśhva rājya adhikārī . ⁴¹⁵Svarājya hamārā brāhmaṇ janm kā adhikār hai . ⁴¹⁶Yād rahtā hai nā ki kabhī prajā bhī ban jātē hō  ?

⁵¹⁶Is the intoxication of the present time greater, or is the intoxication of the Golden Age better? (“of the present time”) So, do you constantly say, with intoxication, that to claim a right to self-sovereignty means to claim a right to the kingdom of the world?

⁴¹⁷Prajā kā arth|earth hai adhīn rahnā aur rājā kā arth|earth hai adhikārī .

⁵¹⁷Self-sovereignty is the birthright of Brahmin life. ⁵¹⁸You remember this, do you not?

⁴¹⁸Tō sadā adhikārī rahtē hō yā kabhī adhīn bhī hō jātē hō  ?

⁵¹⁹Or do you sometimes become the subjects? ⁵²⁰To be a subject means to be subservient.

⁴¹⁹Abhī saṅgamyug par bhī agar ‘ sam time ’ hōgā tō ‘ sadā ’ kab hōgā  ?

⁵²¹And to be a king means to be one who has complete rights.

⁴²⁰Abhī kā sadā hai yā bhaviṣhya kā  ? ⁴²¹Pāṇḍav vijayī hō gayē  ?

⁵²²And so, do you constantly remain one with complete rights?

⁴²²Is samay vijayī hō yā vahā̃ bhī jākar rahē̃gē , kyā hōgā  ?

⁵²³Or do you sometimes become subservient? ⁵²⁴Are all of you victorious at this time?

⁴²³Kyōṅki āp sabhī bāp K|kē pyārē hō nā tō dil takhtnaśhīn hō .

⁵²⁵Or will you be that when you go there? ⁵²⁶What will happen?

⁴²⁴Tō jō dil takhtnaśhīn haĩ , dil K|kē pyārē haĩ uskā chitra svataḥ hī dil mē̃ khiñchtā hai . ⁴²⁵Āp sabhī kyā kahtē hō ki ham sadā kahā̃ rahtē haĩ  ?

⁵²⁷Because all of you are loved by the Father, you are seated on the heart-throne. ⁵²⁸So, the image of those who are seated on the heart-throne, and who are loved by the heart, is drawn on the heart.

⁴²⁶Bāp K|kē dil mē̃ rahtē hō nā  ?

⁵²⁹So, all of you stay in Baba’s heart, do you not?

⁴²⁷Dil sē judā hō hī nahī̃ saktē .

⁵³⁰You cannot be separated from the heart.

⁴²⁸Kōī key|kī himmat nahī̃ jō dilārām K|kē dil sē āpkō alag kar sakē . ⁴²⁹Yē pakkā niśhchay hai nā  ?

⁵³¹No-one can have the courage to separate you from the heart of the Comforter of Hearts.

⁴³⁰Gīt gātē hō nā-ham judā hō nahī̃ saktē .

⁵³²You even sing the song that you cannot be separated.

⁴³¹Chāhē sārī duniyā alag karnē key|kī kōśhiśh karē tō bhī nahī̃ hō saktē . ⁴³²Kyōṅki kōṭō̃ mē̃ kōī ēk āp hō , aur tō āpkē āgē kuchh bhī nahī̃ haĩ .

⁵³³Even if the entire world tries to separate you, you cannot be separated, because you are the only ones who are the few out of multi-millions.

⁴³³Fast group key|kī yahī niśhānī hai nā .

⁵³⁴Those people are nothing compared to you.

⁴³⁴Śharīr chhūṭ jāyē lēkin diltakhta nahī̃ chhūṭ saktā .

⁵³⁵This is the sign of being a group that moves fast.

⁴³⁵Itnā pakkā hai nā  ? ⁴³⁶Tō yē takht kiskō miltā hai  ?

⁵³⁶Even if the body is shed, you cannot leave the heart-throne.

⁴³⁷Jō padamāpadamabhāgyavān haĩ .

⁵³⁷Is it this firm?

⁴³⁸Tō chhōṛē̃gē kaisē  ?

⁵³⁸So, who can receive this throne?

⁴³⁹Challenge kartē hō ki bhalē trial karō .

⁵³⁹Those who are multi-million-fold fortunate.

⁴⁴⁰Itnē aṭal hō nā .

⁵⁴⁰So, how can you leave it?

⁴⁴¹Bachchō̃ key|kī himmat kō dēkh bāp bhī balihār jātē haĩ .

⁵⁴¹You even issue a challenge to try it out. ⁵⁴²You are that unshakeable, are you not?

⁴⁴²Duniyā kē āgē phakhar sē kahtē hō ki ham paramātma pyārē ban gayē .

⁵⁴³Seeing the courage of the children, the Father even sacrifices himself.

⁴⁴³Isī phakhar mē̃ rahnē vālē frik sē pharig hō .

⁵⁴⁴You tell the people of the world that you have become those who are loved by God.

⁴⁴⁴Frikasab khatm hō gaī nā ki ēk dō kōnē mē̃ rah gayā  ?

⁵⁴⁵Those who maintain this intoxication remain beyond any type of worry.

⁴⁴⁵Kōī jēb mē̃ chhipā huā tō rah nahī̃ gayā  ?

⁵⁴⁶All of your worries have finished, have they not?

⁴⁴⁶Jab bāp sāth hai tō bēfrikabādaśāh hō .

⁵⁴⁷Or is there a little worry left in some corner?

⁴⁴⁷Bāp kō sab frikadē dī|the nā  ?

⁵⁴⁸It is not hidden away in any pocket, is it?

⁴⁴⁸Dēnē mē̃ hōśhiyār hō nā  ? ⁴⁴⁹Ki sambhālnē mē̃ hōśhiyār hō  ?

⁵⁴⁹When the Father is with you, you are the carefree emperors.

⁴⁵⁰Dēnē mē̃ bhī hōśhiyār hō aur lēnē mē̃ bhī hōśhiyār hō  !

⁵⁵⁰You have given all of your worries to the Father, have you not?

⁴⁵¹Kabhī galatī|galtī sē kahtē hō ki mērā man āj thōṛā-sā udās hai , tō mērā hai kyā  ?

⁵⁵¹You are clever in giving them, are you not? ⁵⁵²Or are you clever in looking after them?

⁴⁵²Yā tērā hō gayā  ? ⁴⁵³Yā us samay mērā hō jātā hai  ?

⁵⁵³You are clever in giving, and also clever in receiving.

⁴⁵⁴Mērā man nahī̃ lagtā , mērā man nahī̃ karatā-yē bōl hī vyarth bōl haĩ .

⁵⁵⁴Sometimes you say by mistake that your mind is a little sad. ⁵⁵⁵Is it really yours? ⁵⁵⁶Or has it become “Yours”?

⁴⁵⁵Mērā kahnā mānā muśhkil mē̃ paṛnā .

⁵⁵⁷Or does it belong to yourself at that time?

⁴⁵⁶Tō man dē diyā hai yā rakh diyā hai  ? ⁴⁵⁷Yā kabhī-kabhī vāpas lē lētē hō  ?

⁵⁵⁸“My mind does not feel like it.. my mind doesn’t think this..”: these words are wasteful words.

⁴⁵⁸Tō brāhmaṇō̃ key|kī bhāṣhā kyā hai  ? ⁴⁵⁹Mērā yā tērā  ?

⁵⁵⁹To say that it belongs to yourself means to fall into difficulty.

⁴⁶⁰Tō kyō̃ sōchtē hō  ?

⁵⁶⁰So, have you given your mind?

⁴⁶¹Yē dictionary key|kī bhāṣhā hī nahī̃ hai .

⁵⁶¹Or have you kept it with yourself? ⁵⁶²Or do you sometimes take it back?

⁴⁶²Mērā-mērā kahkar mailā kar dētē haĩ .

⁵⁶³What is the language of Brahmins? ⁵⁶⁴“Mine” or “Yours”?

⁴⁶³Man dē diyā , tan dē diyā , dhan dē diyā , trustee hō , mērā nahī̃ hai .

⁵⁶⁵So why do you then still have to think? ⁵⁶⁶This is not the language in the vocabulary.

⁴⁶⁴Trustee hō yā gr̥ihasthī hō  ?

⁵⁶⁷By saying it is yours, you make it dirty.

⁴⁶⁵Gr̥ihasthī mānā mērā , trustee mānā tērā . ⁴⁶⁶Kaun hō sabhī  ? ⁴⁶⁷Apnē mē̃ trust hai  ?

⁵⁶⁸You have given your mind, you have given your body, and you have given your wealth.

⁴⁶⁸Bāp tō svayã offer kartā hai maĩ āpkē sāth hū̃ .

⁵⁶⁹You are a trustee, and so it does not belong to you.

⁴⁶⁹Achchhā , viśhva kalyāṇ K|kē yajñakuṇḍa bhinn-bhinn dēśhō̃ mē̃ prajjavalit kar liyē .

⁵⁷⁰Are you a trustee or a householder? ⁵⁷¹To be a householder means to have the consciousness of “mine”.

⁴⁷⁰Bāpdādā anēk dēśhō̃ mē̃ message dēnē vālē sēvādhārī bachchō̃ kō dēkh bahut harṣitahōtē haĩ ki vāh mērē bachchē vāh  !

⁵⁷²And to be a trustee means to have the consciousness of it belonging to “You”. ⁵⁷³So, do you have this trust in yourself?

⁴⁷¹Kaun hō  ?

⁵⁷⁴Achcha.

⁴⁷²Vāh-vāh bachchē . ⁴⁷³Vāh-vāh hō nā . ⁴⁷⁴Hāy-hāy karnē vālē tō nahī̃ nā  ?

⁵⁷⁵You have lit the sacrificial fires for world benefit in many countries.

⁴⁷⁵Achchhā , bāp viśhva kalyāṇkārī hai nā tō kōī bhī area vañchit na rahē .

⁵⁷⁶Seeing the server children, who give the message in many countries, BapDada is happy with them, and says: Wah! ⁵⁷⁷My children, wah!

⁴⁷⁶Kōnē-kōnē sē , chāhē ēk nikalē , chāhē dō nikalē , lēkin nikalnē jarūr haĩ .

⁵⁷⁸All of you are wonderful are you not? ⁵⁷⁹You are not those who are going to cry out in distress, are you? ⁵⁸⁰Achcha.

⁴⁷⁷Tō vr̥iddhi tō hōnī hai . ⁴⁷⁸Tō himmat hai , madad bhī hai .

⁵⁸¹The Father is the World Benefactor, and so no area should remain deprived.

⁴⁷⁹Jahā̃ bāp kā hāth hai vahā̃ saphaltā hai hī hai . ⁴⁸⁰Bāp key|kī śhrīmat kā hāth arthāt vardān kā hāth .

⁵⁸²From every corner, even if only one or two emerge, there is definitely someone or other emerging.

⁴⁸¹Kōī bhī kārya kartē hō tō pahlē yē smr̥iti mē̃ lāō ki śhrīmat kā hāth , vardān kā hāth sadā hamārē ūpar hai .

⁵⁸³Expansion has to take place. ⁵⁸⁴So, you have courage, and you also receive help. ⁵⁸⁵Achcha. ⁵⁸⁶* * * O MS H A N T I * * *