बुधवार 9 मार्च 1994 की अव्यक्त मुरली

⁰> ¹09-03-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-03-94 Om Shanti Avyakt Bapdada Madhuban

²Nyārā-pyārā , wonderful , snēh aur sukhabharā avataraṇ - śhiv jayantī ³Vrat , jāgraṇ aur bali K|kē yathārth svarūp mē̃ sthit karānē vālē śhiv bhōlānāth bābā apnē sāligrām bachchō̃ prati bōlē - ⁴Tridēv rachtā bāp apnē pūjya sāligrām bachchō̃ sē milnē āyē haĩ . ⁵Jaisē āj bindu jyōti svarūp bāp key|kī pūjā hōtī hai , yādgār manātē haĩ tō bāp K|kē sāth-sāth āp sāligrām ātmāō̃ key|kī bhī pūjā hōtī hai .

¹Shiv Jayanti is the lovely, unique and wonderful Incarnation filled with love and happiness.

⁶Bāp ēk trimūrti śhiv gāyā aur pūjā jātā hai aur āp sāligrām ātmāyē̃ anēk hō . ⁷Pūjā dōnō̃ key|kī hōtī hai .

²Today, the Tridev Creator, the Father (the Creator of the three deities), has come to meet His worthy of worship saligram children.

⁸Kyōṅki bāp nē sabhī bachchō̃ kō apnē samān pūjya banāyā hai . ⁹Kabhī bhī sāligrām kō dēkhtē hō tō kyā anubhav kartē hō  ? ¹⁰Yē ham hī haĩ-aisē lagtā hai  ?

³Just as the Father, the Point, the form of Light, is worshipped and His memorial is celebrated, so, together with the Father, you souls, the saligrams, are also worshipped.

¹¹Tō bāp nē bachchō̃ kō samān tō kyā lēkin apnē sē bhī śhrēṣhṭh pūjya banāyā hai .

⁴The Father is remembered and worshipped alone as Trimurti Shiva, whereas you saligram souls are so many.

¹²Bachchō̃ key|kī pūjā double rūp mē̃ hōtī hai . ¹³Bāp key|kī pūjā ēk hī śivāliṅg K|kē rūp mē̃ hōtī hai .

⁵Both are worshipped, because the Father has made all the children as worthy of worship as Himself.

¹⁴Āp bachchō̃ key|kī sāligrām K|kē rūp mē̃ bhī hōtī hai aur dēv ātmāō̃ K|kē rūp mē̃ bhī hōtī hai .

⁶Whenever you see saligrams, what do you experience? ⁷That I am this. ⁸Does it feel like this?

¹⁵Bāp sē bhī jyādā double rūp K|kē pūjā K|kē adhikārī ātmāyē̃ āp hō . ¹⁶Jaisē double vidēśhī kahlātē hō tō double pūjya bhī hō .

⁹So the Father has not only made the children the same as Himself, but He has made them even more elevated and worthy of worship than He is.

¹⁷Double tājdhārī bhī āp bantē hō . ¹⁸Nirākār bāp nahī̃ bantē .

¹⁰The children are worshipped in the double form.

¹⁹Kahā̃-kahā̃ bhakta lōg śhiv key|kī pratimā kō tāj ḍāl dētē haĩ . ²⁰Kyōṅki tājdhārī banāyā hai isliyē kahā̃-kahā̃ tāj dikhā dētē haĩ .

¹¹The Father is just worshipped in the form of the Shiva lingam, whereas you children are worshipped in the form of saligrams and also as deity souls.

²¹Lēkin bāp kabhī bhī ratna jaṛit sōnē-chāndī K|kē tājdhārī nahī̃ bantē .

¹²In the double form, you have claimed a greater right to be worshipped than the Father.

²²Kyōṅki tāj dhāraṇ hōtā hai practical mē̃ , mastak mē̃ . ²³Tō nirākār bāp kō mastak hai kyā  ?

¹³Just as you are called double foreigners, so you are also double worthy of worship.

²⁴Śharīr hī nahī̃ hai tō tāj kyā dhāraṇ karē̃gē  !

¹⁴You become the ones who wear a double crown.

²⁵Lēkin snēh K|kē kāraṇ tāj dikhā dētē haĩ .

¹⁵The incorporeal Father does not become this.

²⁶Tō bāp nē bachchō̃ kō apnē sē bhī āgē rakhā hai . ²⁷Itnī khuśhī aur itnī śhrēṣhṭh smr̥iti rahtī hai  ?

¹⁶In some places, devotees put a crown on the image of Shiva, because He made you into those who wear a crown.

²⁸Bāpdādā kō apnī jayantī manānē key|kī khuśhī nahī̃ hai lēkin āp sabkī bhī jayantī hai , isliyē bachchō̃ key|kī jayantī key|kī khuśhī hai . ²⁹Kyōṅki bāp akēlā kuchh nahī̃ kar saktā aur āp bhī akēlē kuchh nahī̃ kar saktē . ³⁰Chāhē kahī̃-kahī̃ kōī-kōī bachchō̃ kō thōṛā ā jātā hai ki maĩ hī karnē vālā hū̃ lēkin sivāē bāp K|kē saphaltā nahī̃ miltī . ³¹Tō na bāp akēlā kuchh kar saktā , na bachchē akēlē kuchh kar saktē haĩ .

¹⁷This is why they sometimes show a crown.

³²Agar bāp bachchō̃ sē milan manānē bhī sākār mē̃ chāhē vā ākār mē̃ bhī chāhē tō brahmā kā ādhār lēnā hī paṛtā hai . ³³Brahmā K|kē binā bhī kuchh kar nahī̃ saktā .

¹⁸However, the Father never wears a crown of gold or silver studded with diamonds, because a crown is worn in a practical way, on the forehead.

³⁴Mādhyam K|kē binā sākār milan nahī̃ manā saktā .

¹⁹Does the incorporeal Father have a forehead?

³⁵Tō kitnā pyār bāp kā bachchō̃ sē hai aur bachchō̃ kā bāp sē hai  !

²⁰He does not have a body, so how would He wear a crown?

³⁶Ēk-dō K|kē binā kuchh nahī̃ kar saktē .

²¹However, they show a crown because of love.

³⁷Agar bāp kō kinārā kiyā , sāth nahī̃ rakhā tō akēlē kuchh kar saktē hō .

²²So the Father has put the children ahead of Himself.

³⁸Bāp kar saktā hai  ? ³⁹Bāp bhī nahī̃ kar saktā .

²³Do you have such happiness and such an elevated awareness?

⁴⁰Tō yē bāp aur bachchō̃ kā sāth-sāth divya janma lēnā , sāth-sāth viśhva parivartan karnā aur sāth-sāth apnē sweet home mē̃ jānā-yē drama key|kī avināśhī nūndh hai . ⁴¹Iskō kōī badal nahī̃ saktā . ⁴²Tō yah nūndh achchhī hai nā , pyārī lagtī hai nā  ?

²⁴BapDada does not have the happiness of celebrating only His jayanti (birthday). ²⁵However, it is also the birthday of all of you and this is why there is the happiness of celebrating the birthday of you children.

⁴³Tō āj sab bāp kā birth day manānē āyē hō yā apnā  ? ⁴⁴Bāp kahē̃gē āpkā aur bachchē bāp kō kahē̃gē ki āpkā .

²⁶The Father cannot do anything alone nor can you do anything by yourselves alone.

⁴⁵Yē divya avataraṇ , jiskō śhiv jayantī vā śhivrātri kahtē haĩ , kitnā ātmāō̃ K|kē liyē snēhabharā , sukhabharā avataraṇ hai . ⁴⁶Satyug mē̃ bhī aisā birth day nahī̃ manāyēṅgē .

²⁷Even if some children sometimes feel that they are the only ones who can do something, they cannot receive success without the Father.

⁴⁷Ātmāyē̃ , ātmāō̃ kā birth day manāyēṅgī lēkin is samay ātmāyē̃ param ātmā kā birth day manātī haĩ . ⁴⁸Sārē kalp mē̃ aisā nyārā aur pyārā , wonderful birth day , jō ēk hī samay par bāp kā bhī hō aur bachchō̃ kā bhī hō - aisā kabhī hōtā hai kyā  ? ⁴⁹Agar tārīkh ēk bhī hōgī tō varṣh kā yā mās kā yā date kā antar hōgā . ⁵⁰Lēkin yē avataraṇ divas kitnā wonderful hai jō bāp aur bachchō̃ kā sāth-sāth hai .

²⁸So, neither can the Father do anything by Himself, nor can the children do anything by themselves.

⁵¹Is yādgār divas par viśhēṣh bhakta lōg bhī dō viśhēṣhatāō̃ sē yē divas manātē haĩ . ⁵²Dō viśhēṣhatāyē̃ kaun-sī haĩ  ?

²⁹Even if the Father wishes to celebrate a meeting in the corporeal or subtle form, He has to take the support of Brahma.

⁵³Ēk-viśēṣ vrat dhāraṇ kartē haĩ aur dūsarā-svayã kō samārpit na kartē huē aur kisī kō bali chaṛhātē haĩ . ⁵⁴Tō bali chaṛhānā aur vrat dhāraṇ karnā yē dōnō̃ viśēṣatāē̃ is divas kī haĩ . ⁵⁵Anēk prakār K|kē vrat dhāraṇ kartē haĩ . ⁵⁶Chāhē kōī bhōjan kā kartē haĩ , kōī jāgraṇ kā kartē haĩ , kōī dūr-dūr sē paidal kartē huē chalnē kā kartē , kitnā bhī thak jāyē̃ lēkin vrat apnā pūrā kartē haĩ .

³⁰He cannot do anything without Brahma.

⁵⁷Chāhē kitnē din bhī lag jāyē̃ , kitnā samay bhī lag jāyē lēkin vrat nahī̃ chhōṛtē .

³¹He cannot celebrate a meeting in a physical way without the medium.

⁵⁸Tō yah yādgār kissē copy key|kī  ? ⁵⁹Āpkā hai brāhmaṇ jīvan kā vrat aur bhaktō̃ kā hai ēk din kā vrat .

³²The Father has so much love for the children and the children have so much love for the Father.

⁶⁰Āpnē bhī jab brāhmaṇ janm vā divya birth liyā tō kyā vrat liyā  ? ⁶¹Sadā agyān nīnd sē jāgraṇ kā vrat liyā nā ki thōṛā-thōṛā nīnd karē̃gē yah vrat liyā  ? ⁶²Vā thōṛē-thōṛē jhuṭkē khā lē̃gē aisē tō nahī̃ kiyā  ? ⁶³Tō āp sabhī nē bhī śhiv jayantī vā divya birth day par jāgraṇ kā vrat liyā isliyē bhakta bhī yādgār rūp mē̃ jāgraṇ kartē haĩ .

³³Neither can do anything without the other.

⁶⁴Aur āp sabnē bhī śhuddha bhōjan kā vrat liyā . ⁶⁵Isliē bhakta lōg bhī , kuchh bhī hō jāyē , chāhē bīmār bhī hō jātē haĩ tō bhī ann K|kē vrat kō tōṛē̃gē nahī̃ . ⁶⁶Tō āp sab bhī kōī bhī man kē āgē , tan kē āgē , paristhitiyā̃ ā jāyē̃ tō vrat tōṛtē hō kyā  ? ⁶⁷Kabhī kuchh mix khā liyā-aisē kartē hō kyā  ?

³⁴Can you do anything by yourselves?

⁶⁸Kōī dēkhtā tō hai nahī̃ , chalō khā liyā , apnā niyam pakkā rakhtē hō nā ki kachchē hō  ?

³⁵If you put the Father aside and do not keep His company, are you able to do anything?

⁶⁹Kabhī-kabhī dēkhkarkē thōṛī dil hōtī hai  ? ⁷⁰Ēk hī jaisā khānā khātē-khātē kabhī dūsrā bhī khānē key|kī dil hōtī hai  ? ⁷¹Achchhā , ismē̃ America , Australia , Europe , ēśhiyā vā Russia sabhī pakkē hō nā yā thōṛā-thōṛā kachchē hō  ? ⁷²Tō double vidēśhī sabhī pās|pass hō gayē aur bhārat vālē tō pās|pass haĩ hī nā  !

³⁶Can the Father do anything?

⁷³Bhārat vālō̃ kō phir bhī sahaj hai .

³⁷Even the Father cannot do anything.

⁷⁴Double vidēśhiyō̃ kō ismē̃ double mēhnat bhī hai . ⁷⁵Lēkin pās|pass hō iskī mubārak . ⁷⁶Tō ēk birth day key|kī mubārak , dūsrī pās|pass hōnē key|kī mubārak aur tīsrī kabhī bhī halchal mē̃ na āē sadā achal rahnā , ismē̃ pās|pass hō  ?

³⁸It is eternally fixed in the drama for the children to take this divine birth with the Father, and for them to bring about world transformation together and then to go back to the sweet home together.

⁷⁷Ismē̃ kah dētē haĩ-kyā karē̃-sam-ṭāim . ⁷⁸Āj bāpdādā nē double vidēśhiyō̃ K|kē liyē bahut ramaṇīk bhāṣhā emerge key|kī , kyōṅki double vidēśhī enjoy jyādā pasand kartē haĩ nā . ⁷⁹Kuchh hōnā chāhiyē , kuchh enjoy hō , aisē śhānt-śhānt kyā rahē̃ . ⁸⁰Tō bāpdādā śhivrātri par in śhabdō̃ kā sabhī sē dr̥iṛh vrat karātē haĩ .

³⁹No one can change this.

⁸¹Vrat lēnē K|kē liyē taiyār hō  ?

⁴⁰So, whatever is fixed is good, is it not?

⁸²Yā jab sunē̃gē tab kahē̃gē ki yē tō thōṛā , thōṛā muśhkil hai . ⁸³Pahlē tō ‘ muśhkil ’ śhabda saṅkalp mē̃ bhī nahī̃ lāyēṅgē-yah vrat lēnē K|kē liyē taiyār hō  ? ⁸⁴Tō bāpdādā nē dēkhā ki jab tak saṅkalp mē̃ dr̥iṛhtā nahī̃ tab tak saphaltā nahī̃ hōtī . ⁸⁵Saṅkalp hōtā hai lēkin dr̥iṛh nahī̃ hōtā tō kamzōrī ātī hai .

⁴¹You love it, do you not?

⁸⁶Bahut karkē kamzōrī K|kē yahī śhabda kahtē haĩ ki kyā karē̃ - what .

⁴²So, today, have all of you come to celebrate Baba’s birthday or your own birthday?

⁸⁷Tō abhī what nahī̃ kahnā lēkin what K|kē bajāy kyā kahē̃gē  ? ⁸⁸Fly ( uṛnā ) .

⁴³Baba would say: Your birthday, and the children would say to the Father: It is Your birthday.

⁸⁹Tō jab bhī what śhabda āyē tō brāhmaṇ dictionary mē̃ what kē bajāē fly śhabda hai . ⁹⁰Dūsrā śhabda kyā bōltē hō  ?

⁴⁴This divine Incarnation, which is called Shiv Jayanti, Shiv Ratri, is the Incarnation filled with so much love and happiness for souls.

⁹¹Why ( kyō̃ ) , tō why kō kyā karē̃gē  ? ⁹²Bôy-bôy .

⁴⁵Even in the golden age, you will not celebrate such a birthday.

⁹³Sadā K|kē liyē bôy-bôy karē̃gē yā thōṛē time K|kē liyē  ? ⁹⁴Aur tīsrā śhabda kyā bōltē haĩ  ?

⁴⁶Souls will celebrate the birthday of souls but, at this time, souls celebrate the birthday of the Supreme Soul.

⁹⁵How . ⁹⁶Tō how ( H o w ) nahī̃ , no|know ( K n o w ) , jāntē haĩ , kaisē nahī̃ , no|know arthāt jānnē vālē .

⁴⁷This lovely and unique birthday is the wonderful birthday of the entire cycle.

⁹⁷Jab trikāladarśīban jāyēṅgē , jānnē vālē ban jāyēṅgē tō phir how kahē̃gē kyā  ?

⁴⁸It is the birthday of the Father and of the children at the same time.

⁹⁸How kahnā mānā hauvvā ānā .

⁴⁹Does it ever happen like this?

⁹⁹Tō hauvvā achchhā lagtā hai kyā  ? ¹⁰⁰Isīliyē yahī śhabda haĩ jōkamazōrī lātē haĩ .

⁵⁰Even if the day is the same, the year or month or date would be different, would it not?

¹⁰¹Yahī śhabda haĩ jō vyarth saṅkalp kā gate|get khōltē haĩ . ¹⁰²Sōchō , jab bhī vyarth saṅkalpō̃ key|kī queue lagtī hai tō kis śhabda sē lagtī hai  ?

⁵¹This incarnation day is so wonderful because the incarnation of the Father and of the children happen together.

¹⁰³Inhī̃ śhabdō̃ sē lagtī hai nā . ¹⁰⁴Yā kyō̃ hōgā , yā kyā vā kaisē hōgā .

⁵²As a memorial of this day, the devotees especially celebrate this day in two special ways.

¹⁰⁵Yē kaisē huā  ! ¹⁰⁶Yē kaisē kahā  !

⁵³What are the two specialities?

¹⁰⁷Yē kyō̃ kahā  ! ¹⁰⁸Ab kyā karē̃  !

⁵⁴Firstly, they make a special pledge.

¹⁰⁹… kaisē karē̃  ! ¹¹⁰Tō kamzōrī K|kē yā vyarth saṅkalpō̃ K|kē gate|get yē śhabda haĩ .

⁵⁵Secondly, they do not surrender themselves, but they offer something as a sacrifice.

¹¹¹Iskō dictionary mē̃ change kar dō . ¹¹²Phir kyā hōgā  ? ¹¹³Āp bhī change hō jāyēṅgē nā .

⁵⁶So, the two specialities of this day are to make a pledge and to offer a sacrifice.

¹¹⁴Tō bhakta lōg āpkō hī copy kar rahē haĩ . ¹¹⁵Āpkī bēhad key|kī bāt hai aur unhōnnē had K|kē rūp mē̃ yādgār rakhā hai .

⁵⁷They make pledges of many different types: whether of food, of staying awake, or of walking a long distance.

¹¹⁶Tō yah dr̥iṛh vrat rakhanā-yahī śhiv jayantī vā śhivrātri manānā hai . ¹¹⁷Manānā arthāt bannā . ¹¹⁸Aisē nahī̃ , sirph cake kāṭ liyā light jalā lī , dīpak jalā liyā , tō yē manānā nahī̃ , yē manōrañjan bhī āvaśhyak hai lēkin iskē sāth-sāth kuchh kāṭnā hai aur kuchh jalānā bhī hai . ¹¹⁹Ēk taraph dīpak vā mōmbattī jalātē hō , dūsrā cake kāṭtē hō , tīsrā jhaṇḍā laharātē hō , cauthā-gīt gātē hō , pāñcavā-ḍā̃s bhī kartē hō .

⁵⁸No matter how tired they get, they still fulfil their pledge.

¹²⁰Aur kyā kartē hō  ? ¹²¹Mīṭhā bāṇṭtē aur khātē hō . ¹²²Tō abhī yē 6 bātē̃ hī karnī paṛē̃gī .

⁵⁹No matter how many days it may take or how long it takes, they never let go of their pledge.

¹²³Pahlē tōdr̥ṛh saṅkalp kā apnē man mē̃ dīp jalāō ki ab sē dr̥iṛhtā dvārā saphaltā kō pānā hī hai . ¹²⁴Dēkhē̃gē , patā nahī̃ , patā nahī̃ , nahī̃ . ¹²⁵Hōnā hī hai , karnā hī hai , gē śhabda nahī̃ , hai . ¹²⁶Aur dūsrā cake kaun-sā kāṭē̃gē  ?

⁶⁰So, where did they copy this memorial from?

¹²⁷Cake pūrā nahī̃ khāyā jātā , kāṭkar khāyā jātā hai . ¹²⁸Tō kyā kāṭē̃gē  ?

⁶¹For you Brahmins, it is a pledge for life, whereas for the devotees, it is a pledge for one day.

¹²⁹Jō bhī sampann bannē mē̃ yā sampūrṇ bannē mē̃ kōī bhī saṅkalp mātra bhī rūkāvaṭ hō uskō ab sē kāṭ lō , khatm .

⁶²When you took a new birth in Brahmin life, that is, when you took a divine birth, what pledge did you make?

¹³⁰Aur jō kamzōrī hō uskē bajāy śhakti dhāraṇ karnē kā cake mukh mē̃ ḍālō .

⁶³You made a pledge to stay constantly awake from the sleep of ignorance, did you not?

¹³¹Pahlē kāṭō , phir mukh mē̃ khāō . ¹³²Samjhā  ?

⁶⁴Or, did you make a pledge to sleep a little?

¹³³Jhaṇḍā kaun-sā laharāyēṅgē  ? ¹³⁴Yē tō yādgār K|kē rūp sē jhaṇḍā laharātē haĩ lēkin apnē dil mē̃ bāp kō her|har saṅkalp , bōl aur karma dvārā sadā pratyakṣha karnē kā jhaṇḍā dil mē̃ laharāō . ¹³⁵Kōī bhī saṅkalp , bōl aur karma aisā nahī̃ hō jō bāp kō pratyakṣha karnē kā nahī̃ hō . ¹³⁶Kyōṅki sabkē dil mē̃ bāp K|kē snēh K|kē kāraṇ yahī saṅkalp hai ki bāp kō pratyakṣha karnā hai .

⁶⁵Or, did you make a pledge to nod off a little?

¹³⁷Tō kaisē karē̃gē  ? ¹³⁸Sadā apnē saṅkalp , bōl aur karma dvārā dil mē̃ pratyakṣha karnē kā jhaṇḍā laharāō aur sadā khuśh rahnē key|kī dance kartē rahō . ¹³⁹Kabhī khuśh , kabhī udās-yah nahī̃ .

⁶⁶So, all of you also made a pledge to stay awake on Shiv Jayanti, the divine birthday. ⁶⁷Therefore, devotees also stay awake as a memorial.

¹⁴⁰Jab udās hōtē hō tō us samay bhī apnā ēk phōṭō nikālō . ¹⁴¹Aur jab khuśh hōtē hō tō bhī phōṭō nikālō .

⁶⁸All of you have also made an auspicious pledge to have pure food, have you not?

¹⁴²Phir dōnō̃ phōṭō sāth rakhō . ¹⁴³Phir dēkhō achchhā kyā hai  ? ¹⁴⁴Maĩ yē hū̃ yā vō hū̃  ? ¹⁴⁵Tō sadā harṣhit rahnē kā , khuśh rahnē kā dance karō .

⁶⁹No matter what happens, even if they fall ill, devotees would never break the pledge of having pure food.

¹⁴⁶Kuchh bhī hō jāyē , kōī kitnā bhī khuśhī churānē key|kī kōśhiśh karē . ¹⁴⁷Kyōṅki māyā kisī K|kē dvārā hī tō karāyēgī nā .

⁷⁰So, will all of you break your pledge if any circumstances arise in terms of your body or your mind?

¹⁴⁸Kuchh bhī hō jāyē , kitnā bhī kōī kisī bhī prakār sē khuśhī cum|kam karnē yā khuśhī gum karnē kā prayatna karē lēkin jab tak jīnā hai tab tak khuśh rahnā hai . ¹⁴⁹Yah pakkā vrat liyā hai nā . ¹⁵⁰Kyā nahī̃ kar saktē hō , will power hai nā  ? ¹⁵¹Tō jiskē pās|pass will power hai vō kyā nahī̃ kar saktā agar āp māsṭarasarvaśaktimān nahī̃ kar sakē̃gē tō aur kaun karēgā  !

⁷¹Do you sometimes eat mixed food?

¹⁵²Kōī aur paidā hōnē vālē haĩ yā āp hī hō  ?

⁷²“No one is watching me, let me eat.”

¹⁵³Mālā K|kē maṇakē āpkō hī bannā hai yā aurō̃ kā intjār kar rahē hō  ?

⁷³You follow your discipline very firmly, do you not?

¹⁵⁴First division mē̃ ānā hai nā ki second bhī chalēgā  ? ¹⁵⁵Tō yah dr̥iṛh saṅkalp arthāt vrat lō|low ki jab tak jīnā hai tab tak khuśh rahnā hai . ¹⁵⁶Aur jō khuśh rahēgā vō khuśhī key|kī miṭhāī bāṇṭtā rahēgā . ¹⁵⁷Us miṭhāī sē tō sirph mukh mīṭhā hōtā hai aur issē man , tan , dil sab khuśh hō jātē haĩ .

⁷⁴Or, are you weak in this?

¹⁵⁸Tō yah mīṭhā bāṇṭnā hai . ¹⁵⁹Aur gīt sadā kyā gātē hō  ?

⁷⁵Do you sometimes feel like eating something when you see it?

¹⁶⁰Mīṭhā bābā , pyārā bābā , mērā bābā-yahī gīt gātē hō nā sadā yah gīt automatic bajtā rahē .

⁷⁶Whilst continually eating the same type of food, do you sometimes feel like eating something different? ⁷⁷Achcha.

¹⁶¹Aisē nahī̃ , sēl khatm hō jāyē tō gīt khatm hō jāyē . ¹⁶²Battery slow hō jāyē .

⁷⁸Are those from Australia, America, Europe, Asia and Russia all strong (pukka) or are they a little weak?

¹⁶³Nahī̃ . ¹⁶⁴Jab battery slow hōtī hai , tō patā hai kaisē gīt gātē hō  ?

⁷⁹So, all the double foreigners have passed.

¹⁶⁵Sabkō anubhav tō hai nā . ¹⁶⁶Phir kyā hōtā hai  ?

⁸⁰Those from Bharat have passed anyway.

¹⁶⁷Mērā hai tō bābā , tō tō ā jātā hai .

⁸¹It is easy for the Bharatwasis.

¹⁶⁸Sirph mērā bābā nahī̃ kahē̃gē , mērā hai tō bābā .

⁸²The double foreigners have to make double effort.

¹⁶⁹Mix hō gayā nā .

⁸³Congratulations for having passed.

¹⁷⁰Battery slow hōtī hai tō āvāj slow hō jātā hai aur usmē̃ tō tō śhabda add hō jātā hai . ¹⁷¹Mērā bābā phalak sē nahī̃ , mērā hai tō bābā . ¹⁷²Tō śhivrātri manānā arthāt yē dr̥iṛh vrat lēnā .

⁸⁴You received congratulations for your birthday; secondly, congratulations for having passed and thirdly, have you passed in never fluctuating and always remaining constant?

¹⁷³Aisī śhivrātri manāī nā  ?

⁸⁵In this, you say: What can I do?

¹⁷⁴Yā sōchkar pīchhē javāb dēgē  !

⁸⁶Sometimes.

¹⁷⁵Achchhā , bahut hōśhiyār hō , abhī-abhī sōch liyā . ¹⁷⁶Double vidēśhī hō isīliyē double hōśhiyār hō . ¹⁷⁷Achchhā  ! ¹⁷⁸Double vidēśhiyō̃ nē madhuban mē̃ kaun-sī viśhēṣh sēvā key|kī  ?

⁸⁷Today, BapDada is introducing a very entertaining language for the double foreigners, because the double foreigners like to enjoy themselves a great deal, do they not?

¹⁷⁹Kyā kiyā  ? ¹⁸⁰Brahmā bābā kō pratyakṣha kiyā . ¹⁸¹Sṭēmpa kā function manāyā . ¹⁸²Viśhēṣh yōg bhī lagāyā nā .

⁸⁸Something should happen, there should be some enjoyment.

¹⁸³Powerful yōg lagāyā tō vighna vināśhak hō gayē nā . ¹⁸⁴Chāhē madhuban nivāsiyō̃ K|kē yōg nē , chāhē double vidēśhiyō̃ K|kē yōg nē , chāhē chārō̃ ōr brāhmaṇ bachchō̃ K|kē yōg nē kamāl key|kī nā . ¹⁸⁵Kyōṅki chārō̃ ōr sabkā yah ēk hī saṅkalp thā ki brahmā bāp kō pratyakṣha karnā hī hai . ¹⁸⁶Phir kōī nē bhāg-dauṛ key|kī sēvā key|kī , kōī nē mansā sēvā key|kī , kōī nē vāchā sēvā key|kī , lēkin jinhōnnē jō bhī yōgyukt hōkar sēvā key|kī aisē sēvādhāriyō̃ kō saphaltā key|kī mubārak .

⁸⁹Why should we remain silent all the time?

¹⁸⁷Kitnī khuśhī huī  ! ¹⁸⁸Kyōṅki brahmā bāp sē sabkā dil kā ati sūkṣhma pyār hai . ¹⁸⁹Sabhī nē brahmā bāp kō dēkhā hai yā jāntē hō  ?

⁹⁰So, on Shiv Ratri, BapDada makes all the children make a determined pledge of these words.

¹⁹⁰Kyā kahēṅgē-dēkhā hai yā jānā hai  ?

⁹¹Are you ready to make a pledge?

¹⁹¹Jō kahtē haĩ hamnē dēkhā hai vah hāth uṭhāō . ¹⁹²Jō kahtē haĩ jānā tō hai lēkin abhī dēkhnā hai vō hāth uṭhāō .

⁹²Or, when you hear it, will you say that it is a little difficult?

¹⁹³ ( thōṛē lōgō̃ nē uṭhāyā ) achchhā , anubhav kiyā hai  ? ¹⁹⁴Brahmā hamārā bāp hai yah anubhav kiyā hai  ?

⁹³Firstly, are you ready to make a pledge of not having the word "difficult" even in your thoughts?

¹⁹⁵Kyōṅki anubhav bhī ēk āṅkh hai , jaisē sthūl āṅkhō̃ sē dēkhā jātā hai tō sabsē baṛī āṅkh hai anubhav . ¹⁹⁶Anubhav key|kī āṅkh sē dēkhā tō bhī dēkhā kahē̃gē .

⁹⁴BapDada saw that unless you have determination in your thoughts, there cannot be success.

¹⁹⁷Agar anubhav bhī nahī̃ kiyā aur avyakt rūp sē , avyakt sthiti dvārā dēkhā nahī̃ tō phir apnā nām dādiyō̃ kō note karānā tō vō anubhav karā dē̃gī . ¹⁹⁸Rah nahī̃ jānā . ¹⁹⁹Kyōṅki dūsrō̃ kō stamp dvārā brahmā bāp kā anubhav karā rahē hō aur khud nahī̃ karō tō achchhā nahī̃ hai nā . ²⁰⁰Isliyē jab brahmā bāp K|kē chitra kē āgē baiṭhtē hō tō chitra sē chaitanyatā K|kē milan key|kī , anubhav key|kī anubhūti nahī̃ hōtī hai  ?

⁹⁵You do have thoughts, but, because they are not determined, there is weakness.

²⁰¹Rūhrihān kā response nahī̃ miltā hai  ? ²⁰²Miltā hai nā .

⁹⁶Generally, you use words of weakness, “What can I do?”

²⁰³Tō bāp hai tabhī tō suntā hai aur dētā hai . ²⁰⁴Phir bhī is anubhav sē vañchit nahī̃ rah jānā . ²⁰⁵Samjhā  ? ²⁰⁶Tō sabhī nē jō sēvā key|kī , viśhēṣh bhāratvāsiyō̃ nē jyādā sēvā kā chance liyā tō bāpdādā nām nahī̃ lētē haĩ lēkin sabhī apnē sēvā K|kē return mē̃ nām sahit mubārak svīkār karē̃ .

⁹⁷“What?”

²⁰⁷Double vidēśhiyō̃ kō bhī sēvā kā chance mil gayā . ²⁰⁸Achchhā lagā nā  ! ²⁰⁹Nāch rahē thē nā  ! ²¹⁰Achchhā  !

⁹⁸Now, do not say "What?", but instead of “What,” what will you say?

²¹¹Chārō̃ ōr K|kē brāhmaṇ janm K|kē divya janm K|kē adhikārī ātmāō̃ kō , sadā bāp aur āp sāth-sāth rahnē vālē samīp ātmāō̃ kō , sadā double pūjya svarūp K|kē smr̥iti mē̃ rahnē vālē samarth ātmāō̃ kō , sadā dr̥iṛh saṅkalp vā dr̥iṛh vrat kō nibhānē vālē saphaltā K|kē adhikārī ātmāō̃ kō , sadā khuśh rahnē vālē aur aurō̃ kō bhī khuśh karnē vālē khuśhnasīb bachchō̃ kō , tridēv rachtā bāp key|kī aur brahmā bāp key|kī viśhēṣh birth day key|kī mubārak bhī hō aur yād-pyār bhī . ²¹²Sāth-sāth sarvaśhrēṣhṭha ātmāō̃ kō namastē . ²¹³Dādiyō̃ sē avyakt bāpdādā key|kī mulākāt - ²¹⁴ ( dādī jī nē brahmā bābā key|kī sṭēmpa kā album bāpdādā kō dikhāyā )

⁹⁹"Fly".

²¹⁵Sabkē buddhiyō̃ kō touch kiyā hai . ²¹⁶Sabkē purūṣhārth aur sabkē śhrēṣhṭh saṅkalp nē vijay prāpt karā lī .

¹⁰⁰So, when you look up the word "What?" in the Brahmin dictionary, instead of “What,” there is the word “Fly”.

²¹⁷Saphaltā adhikār hai .

¹⁰¹What is the other word you use?

²¹⁸Purūṣhārth karnā bhī drama mē̃ nūndh hai aur saphaltā prāpt hōnā bhī niśhchit hai . ²¹⁹Sirph niśhchay kō dēkhnē K|kē liyē bīch-bīch mē̃ halchal hōtī hai . ²²⁰Tō anubhav kiyā , yōg K|kē prayōg sē sahaj hō gayā nā . ²²¹Sirph purūṣhārth sē nahī̃ , purūṣhārth mē̃ jyādā lag jātē , yōg kā prayōg cum|kam kartē tō saphaltā thōṛī dūr hō jātī hai .

¹⁰²"Why?"

²²²Purūṣhārth aur yōg K|kē prayōg sē sabkī vr̥ittiyō̃ kō parivartan karanā-yē sāth-sāth rahtā hai tō saphaltā samīp ātī hai . ²²³Tō yōg K|kē prayōg kā yah bhī anubhav dēkh liyā . ²²⁴Ēk dr̥iṛh niśhchay aur dūsrā prayōg dvārā kisī key|kī bhī buddhi kō parivartan kar saktē haĩ lēkin itnā powerful yōg hō . ²²⁵Yah saṅgaṭhan K|kē prayōg nē saphaltā pratyakṣha rūp mē̃ dikhāī .

¹⁰³What would you say for why?

²²⁶History mē̃ dēkhō , ādi sē sēvā key|kī history mē̃ jab bhī kōī halchal huī hai tō saphaltā yōg K|kē prayōg key|kī viśhēṣhtā sē hī huī hai . ²²⁷Purūṣhārth nimitt bantā hai , purūṣhārth dharnī banātā hai , vō bhī jarūrī hai . ²²⁸Lēkin saphaltā kā bīj utpanna hōnē kā sādhan , bāhar ānē kā sādhan phir bhī yōg kā prayōg hī rahā . ²²⁹Yah sabkō anubhav hai nā .

¹⁰⁴"Bye­bye!"

²³⁰Dharnī kō banānā bhī jarūrī hai lēkin bīj sē phal pratyakṣarūp mē̃ āyē uskē liyē balance chāhiyē . ²³¹Balance mē̃ jarā bhī , 5 % , 10 % bhī kamī paṛtī hai tō phark hō jātā hai . ²³²Lēkin sabhī nē umaṅg-utsāh sē sahyōg diyā aur saphaltā prāpt kī . ²³³Tō bāpdādā sabhī bachchō̃ kō saphaltā key|kī mubārak dētē haĩ .

¹⁰⁵You will say “Bye­bye” for all time, will you not?

²³⁴Achchhā  ! ²³⁵Avyakt bāpdādā key|kī personal mulākāt

¹⁰⁶Or, only for a short time?

²³⁶Double vidēśhiyō̃ bhāī bahanō̃ sē

¹⁰⁷And what is the third word you use?

²³⁷Group nã . 1 ²³⁸Svayã aur samay par bharōsā nahī̃-isaliē dr̥iṛh saṅkalp sē kamzōriyō̃ kō nikāl dō ²³⁹Sabhī apnē kō viśhva sēvādhārī anubhav kartē hō  ? ²⁴⁰Viśhva sēvādhārī vā viśhva kalyāṇkārī vahī ban saktā hai jiskē pās|pass sarvśhaktiyō̃ kā khazānā sampann hai .

¹⁰⁸"How?"

²⁴¹Tō sarvśhaktiyō̃ kā stock jamā hai  ?

¹⁰⁹So, do not say "How?", but "I know".

²⁴²Sarvśhaktiyā̃ haĩ vā kōī śhakti hai , kōī nahī̃ hai  ?

¹¹⁰In other words you know, so do not have the question of how.

²⁴³Kabhī-kabhī kōī kam hō jātī hai  ? ²⁴⁴Sadā apnē āpkō check karō ki sarvśhaktiyā̃ haĩ vā kōī śhakti key|kī kamī hai  ?

¹¹¹When you have become trikaldarshi, when you have become those who know, would you say “How?”

²⁴⁵Agar kamī hai tō uskē kāraṇ kō sōchō . ²⁴⁶Kyōṅki kāraṇ kō samajhē̃gē tō nivāraṇ kar sakē̃gē .

¹¹²To say how (kya) means to let something fearsome (hooow) like a ghost come.

²⁴⁷Kyōṅki yē māyā kā niyam hai ki jōkamazōrī āpmē̃ hōgī usī kamzōrī K|kē dvārā hī āpkō māyājīt bannē nahī̃ dēgī . ²⁴⁸Tō vartamān samay bhī samay prati samay māyā usī kamzōrī kā lābh lēgī aur āgē chalkar jab ant samay āyēgā tō bhī vō kamzōrī dhōkhā dē dēgī . ²⁴⁹Tō aisē nahī̃ sōchnā ki thōṛī see|sī|C kamzōrī hai , ēk hī kamzōrī hai , bākī tō bahut achchhā hū̃ , achchhī hū̃  ! ²⁵⁰Ēk kamzōrī bhī dhōkhā dē dēgī .

¹¹³Do you like anything that is fearsome?

²⁵¹Isliyē kōī bhīkamazōrī apnē andar rahnē nahī̃ dō . ²⁵²Agar svayã nahī̃ miṭā saktē hō tō kōī kā sahyōg lō|low , jō śhaktiśhālī ātmāyē̃ haĩ , unkā sahyōg lō|low . ²⁵³Viśhēṣh yōg kā prayōg karō . ²⁵⁴Kisī bhī vidhi sē kamzōrī kō miṭānā hī hai-yah dr̥iṛh saṅkalp karō .

¹¹⁴Therefore, these are words that bring about weaknesses.

²⁵⁵Yah bhī nahī̃ sōchō ki āgē chalkar hō jāyēgā .

¹¹⁵These are words that open the gates to wasteful thoughts.

²⁵⁶Nahī̃ , abhī sē nikāl dō . ²⁵⁷Kyōṅki svayã par aur samay par kōī bharōsā nahī̃ hai .

¹¹⁶Think about it: whenever there is a queue of wasteful thoughts, with which words is it created?

²⁵⁸Aisē nahī̃ sōchō ki āgē chalkar yē karē̃gē , hō jāyēgā . ²⁵⁹Nahī̃ .

¹¹⁷It is created through these words, is it not?

²⁶⁰Āpkā salōgan hai ‘ ab nahī̃ tō kab nahī̃ ’ tō jō karnā hai vō abhī karnā hai . ²⁶¹Kyōṅki bāp sampann hai aur āpkā bāp sē pyār hai tō bāp jaisā bannā hī pyār kā practical svarūp hai . ²⁶²Jitnā bāp sē bahut-bahut pyār hai itnā hī purūṣhārth sē bhī bahut-bahut pyār hai  ? ²⁶³Jitnā bāp sē pyār K|kē liyē phalak sē kahtē hō ki 100 % sē bhī jyādā pyār hai , aisē purūṣhārth K|kē liyē bhī kahō .

¹¹⁸It will either be “Why”, “What?” or “How!”

²⁶⁴Sōchē̃gē , karē̃gē … nahī̃ . ²⁶⁵Sab kamzōriyā̃ khatm .

¹¹⁹These will be the words, will they not?

²⁶⁶Gē̃ , gē̃ nahī̃ .

¹²⁰How did this happen?

²⁶⁷Śhivrātri manānē āyē hō tō kuchh tō bali chaṛhē̃gē nā . ²⁶⁸Bāpdādā sabhī bachchō̃ kō sampann dēkhnā chāhtē haĩ . ²⁶⁹Bāp kā pyār hai isliē bachchō̃ key|kī kamī achchhī nahī̃ lagtī . ²⁷⁰Tō kyā yād rakhē̃gē ki sadā sampann , sampūrṇ rahnā hī hai ki thōṛī-thōṛī complain kartē rahē̃gē  ?

¹²¹How can you say this?

²⁷¹Complete  ! ²⁷²Complain khatm .

¹²²Why did this happen?

²⁷³Sampann bannā hī manānā hai .

¹²³What should I do now?

²⁷⁴Group nã . 2

¹²⁴How can I do this?

²⁷⁵West|waste kō best banānā arthāt holy hans bannā

¹²⁵So, these words are the gate to weaknesses and wasteful thoughts.

²⁷⁶Sabhī apnē kō sadā hōlī|holy hans anubhav kartē hō  ? ²⁷⁷Hōlī|holy hans kā arth|earth hai saṅkalp , bōl aur karma jō vyarth hōtā hai uskō samarth mē̃ badalnā . ²⁷⁸Kyōṅki vyarth jaisē patthar hōtā hai , patthar key|kī value nahī̃ , ratna key|kī value hōtī hai . ²⁷⁹Tō vyarth kō samāpt karnā arthāt hōlī|holy hans bannā .

¹²⁶Change these words in your dictionary.

²⁸⁰Tō vyarth ātā hai  ?

¹²⁷What will happen then?

²⁸¹Hōlī|holy hans phauran parakh lētā hai ki yē kām kīcīz nahī̃ hai , yē kām kī hai . ²⁸²Tō āp hōlī|holy hans hō nā . ²⁸³Tō vyarth samāpt huā  ? ²⁸⁴Kyōṅki abhī knowledgeful banē hō ki agar abhī saṅkalp , bōl yā karma vyarth ganvātē haĩ tō sārē kalp K|kē liyē apnē jamā K|kē khātē mē̃ kamī hō jātī hai .

¹²⁸You will also change, will you not?

²⁸⁵Jāntē hō nā , knowledgeful hō  ?

¹²⁹Devotees are copying you.

²⁸⁶Tō jāntē huē phir vyarth kyō̃ kartē hō  ? ²⁸⁷Chāhtē nahī̃ haĩ lēkin hō jātā hai-aisē kahē̃gē  ?

¹³⁰Yours is an unlimited aspect whereas they have kept a memorial in a limited form.

²⁸⁸Jō samajhtē haĩ abhī bhī hō saktā hai vō hāth uṭhāō . ²⁸⁹Āp hō kaun  ?

¹³¹So, to make this determined pledge means to celebrate Shiv Ratri or Shiv Jayanti.

²⁹⁰ ( rājyōgī ) rājyōgī kā arth|earth kyā hai  ?

¹³²To celebrate means to become.

²⁹¹Rājā hō nā , tō man kō control nahī̃ kar saktē  ! ²⁹²King mē̃ tō ruling power hōtī hai nā  !

¹³³It should not be that you just cut the cake, ignite the lights and light the lamps.

²⁹³Tō āp mē̃ ruling power nahī̃ hai  ?

¹³⁴That is not celebrating.

²⁹⁴Amr̥itvēlē aur phir sārē din mē̃ bīch-bīch mē̃ apnā occupation yād karō-maĩ kaun hū̃  ? ²⁹⁵Kyōṅki kām kartē-kartē yah smr̥iti merge hō jātī hai ki maĩ rājyōgī hū̃ .

¹³⁵That entertainment is also essential, but, together with that, you have to cut some things and you have to light some things.

²⁹⁶Isliyē emerge karō . ²⁹⁷Yē niyam banāō .

¹³⁶On the one hand, you light lamps.

²⁹⁸Aisē nahī̃ samjhō ki ham tō haĩ hī rājyōgī .

¹³⁷You cut a cake. ¹³⁸Thirdly, you raise a flag.

²⁹⁹Lēkin rājyōgī key|kī seat par set hōkar rahō .

¹³⁹Fourthly, you sing songs.

³⁰⁰Nahī̃ tō chaltē-chaltē karma mē̃ busy hōnē K|kē kāraṇ yōg bhūl jātā hai , sirph karma hī rah jātā hai . ³⁰¹Lēkin āp karmayōgī combined hō . ³⁰²Yōgī sadā hī ruling power , controlling power mē̃ rahē̃ . ³⁰³Phir rājyōgī double power vālē kabhī bhī vyarth sōch nahī̃ saktē .

¹⁴⁰Fifthly, you dance.

³⁰⁴Tō abhī kabhī nahī̃ kahnā , sōchnā bhī nahī̃ ki rājyōgī west|waste kar saktē haĩ .

¹⁴¹What else do you do? ¹⁴²You distribute and eat sweets.

³⁰⁵Tō yē kaun-sā group hai  ? ³⁰⁶Best group .

¹⁴³You'll have to do all these six things now.

³⁰⁷Bāpdādā kō bhī best group ati pyārā hai kyō̃  ? ³⁰⁸63 janm bahut west|waste kiyā nā , abhī yah chhōṭā-sā janm best hī best .

¹⁴⁴So, first you have to light the lamp of determined thought in your mind: that from now on I have to claim success.

³⁰⁹Achchhā  ! ³¹⁰Group nã . 3

¹⁴⁵Not, “I'll see, I don't know.”

³¹¹Purity key|kī royalty hī brāhmaṇ jīvan key|kī viśhēṣhtā hai

¹⁴⁶Not those words, but, “I have to become, I have to do it.”

³¹²Sabhī brāhmaṇ jīvan key|kī viśhēṣhtā vā foundation kō jāntē hō  ?

¹⁴⁷Do not use the language of leaving it to the future.

³¹³Kyā hai  ? ³¹⁴ ( purity ) yah pakkā hai ki purity hī foundation hai  ? ³¹⁵Tō sabhī pakkē brāhmaṇ haĩ nā  !

¹⁴⁸What other cake will you cut? ¹⁴⁹You can't eat a cake whole, you have to cut it first and then eat it.

³¹⁶Purity key|kī rāyalṭī brāhmaṇ jīvan key|kī viśhēṣhtā hai . ³¹⁷Jaisē kōī royal family kā bachchā hōgā tō uskē chēhrē sē chalan sē mālūm paṛtā hai ki yah kōī royal kul kā hai . ³¹⁸Aisē brāhmaṇ jīvan key|kī parakh yah purity key|kī jhalak sē hī hōtī hai . ³¹⁹Aur chēhrē vā chalan sē purity key|kī jhalak tab dikhāī dēgī jab sadā saṅkalp mē̃ bhī purity hō .

¹⁵⁰So what will you cut?

³²⁰Saṅkalp mē̃ bhī apavitratā kā nām niśhān na hō . ³²¹Tō aisē haĩ yā kabhī saṅkalp mē̃ thōṛā sā prabhāv paṛtā hai  ?

¹⁵¹Whatever obstructions you have in becoming complete and perfect, even the slightest trace of thought, cut that out from now.

³²²Kyōṅki pavitratā sirph brahmcharya vrat nahī̃ . ³²³Lēkin purity arthāt kisī bhī vikār arthāt aśhuddhi kā prabhāv na hō . ³²⁴Tō foundation pakkā hai yā kabhī kabhī krōdh kō chhuṭṭī dē dētē hō  ? ³²⁵Bāl bachchā ā jātā yā aṅśh aur vanśh sab khatm .

¹⁵²Finish it!

³²⁶Kyā samajhtē hō  ? ³²⁷Mātāō̃ mē̃ mōh ātā hai  ? ³²⁸Body kônśasanēs key|kī attachment hai  ?

¹⁵³Instead of weaknesses, put in your mouth the cake of imbibing the powers.

³²⁹Kōī vikār kā aṅśh mātra bhī nahī̃ .

¹⁵⁴First cut it, and then eat it.

³³⁰Kyōṅki baṛō̃ sē tō mōh vā lagāv jaldī nikal jātā hai , lēkin chhōṭō̃-chhōṭō̃ sē thōṛā jyādā hōtā hai . ³³¹Jaisē laukik sambandh mē̃ bhī bachchō̃ sē itnā pyār nahī̃ hōgā jitnā pōtrō̃ aur dhōtrō̃ sē hōtā hai . ³³²Aisē vikārō̃ K|kē bhī great children sē pyār tō nahī̃ hai  ? ³³³Foundation purity hai isliē is phāḍanḍēśan kē ūpar sadā hī attention rahē .

¹⁵⁵Do you understand?

³³⁴Sabkā lakṣhya bahut achchhā hai . ³³⁵Tō jaisē lakṣhya hai vaisē hī lakṣhaṇ svayã kō bhī anubhav hō̃ aur dūsrō̃ kō bhī anubhav hō̃ . ³³⁶Kyōṅki anēk apavitr ātmāō̃ K|kē bīch mē̃ āp pavitra ātmāyē̃ bahut thōṛē hō . ³³⁷Tō thōṛī see|sī|C pavitra ātmāō̃ kō apavitratā kō khatm karnā hai .

¹⁵⁶Which flag will you hoist?

³³⁸Tō kitnī power chāhiē  ! ³³⁹Tō sadā check karō ki apavitratā kā aṅśh mātra bhī na hō . ³⁴⁰Kyōṅki āpkē jaṛ chitrō̃ kā bhī sadā hī nirvikārī kahkar gāyan kartē haĩ .

¹⁵⁷People hoist a flag as a memorial, but constantly let the flag of every thought, word and deed which will reveal the Father be hoisted in your heart.

³⁴¹Yah kiskī mahimā kartē haĩ  ? ³⁴²Āpkī hai yā bhāratvāsiyō̃ kī hai  ?

¹⁵⁸None of your thoughts, words or deeds should be such that they do not reveal the Father.

³⁴³Tō practical cētan mē̃ banē haĩ tab tō mahimā hō rahī hai . ³⁴⁴Yah pakkā niśhchay hai nā ki yah ham hī haĩ  !

¹⁵⁹Because there is love for the Father in each one's heart, each one has the thought of revealing the Father.

³⁴⁵Tō brāhmaṇ arthāt purity key|kī royalty mē̃ rahnē vālē . ³⁴⁶Purity brāhmaṇ jīvan key|kī viśhēṣhtā hai .

¹⁶⁰So, how will you do this? ¹⁶¹Constantly hoist the flag in your heart of revealing the Father through your thoughts, words and deeds.

³⁴⁷Himmat rakhkar āgē baṛh rahē hō aur aur bhī āgē sē āgē baṛhnā hī hai . ³⁴⁸Uṛtī kalā vālē hō nā ki chalnē vālī kalā mē̃ hō  ?

¹⁶²You have to dance the dance of remaining constantly happy; not that you are sometimes happy and sometimes unhappy.

³⁴⁹Kabhī nīchē ūpar hōtē hō  ? ³⁵⁰Sadā fine hai yā kabhī-kabhī fine  ?

¹⁶³When you are unhappy, take a photograph of yourself at that time.

³⁵¹Sam time khatm huā  ? ³⁵²Abhī - rūhrihān mē̃ tō ākar nahī̃ kahē̃gē ki nahī̃ thōṛā thōṛā rah gayā hai  ? ³⁵³Nahī̃ .

¹⁶⁴Also take a photograph of yourself when you are happy. ¹⁶⁵Then, put both of those photographs together and see which one is better.

³⁵⁴Abhī kyā rūhrihān karē̃gē  ? ³⁵⁵Ō . K|kē . .

¹⁶⁶Am I this one or that one?

³⁵⁶Ō . K|kē . kahnē sē hī dēkhō chēhrē muskarātē haĩ . ³⁵⁷Aur jab sometime kahtē hō tō āṅkhē nīchē hō jātī haĩ . ³⁵⁸Sadaiv yah smr̥iti mē̃ rakhō ki ab nahī̃ banē̃gē tō kab banē̃gē . ³⁵⁹Abhī bannā hai .

¹⁶⁷So, no matter what happens, no matter how much someone may try to steal your happiness, constantly dance the dance of remaining happy and cheerful because Maya would do this through someone, would she not?

³⁶⁰Purūṣhārth karē̃gē , dēkhē̃gē , nahī̃ . ³⁶¹Hōnā hī hai , tō iskō kahā jātā hai niśhchay buddhi vijayī . ³⁶²Tō kaun hō  ?

¹⁶⁸No matter in how many ways someone may try to decrease or take away your happiness, you must remain happy for as long as you live.

³⁶³Purity key|kī royalty mē̃ rahnē vālē .

¹⁶⁹Have you made this pledge firm? ¹⁷⁰What can you not do?

³⁶⁴Achchhā , sabhī svayã kō first division vālī ātmāyē̃ anubhav kartē hō  ? ³⁶⁵Sadā first rahnā hai aur sadā hī aurō̃ kō bhī fast gati sē āgē baṛhānā hai . ³⁶⁶Group nã . 4 ³⁶⁷Santuṣhṭamaṇi bannē kē liē apnē anādi aur ādi svarūp key|kī smr̥iti mē̃ rahō

¹⁷¹Do you have will power?

³⁶⁸Sadā apnē anādi aur ādi svarūp kō sahaj smr̥iti mē̃ lā saktē hō  ? ³⁶⁹Anādi rūp hai nirākār jyōti svarūp ātmā aur ādi svarūp hai dēv ātmā . ³⁷⁰Tō dōnō̃ svarūp sadā smr̥iti mē̃ rahtē haĩ aur sahaj smr̥iti rahtī hai  ? ³⁷¹Jitnā dēhbhān mē̃ rahnā sahaj hai , utnā hī dēhī abhimānī sthiti mē̃ sthit hōnā bhī sahaj hai  ?

¹⁷²What can those who have will power not do?

³⁷²Body kā̃nśas mē̃ kitnē time mē̃ ā jātē haĩ  ? ³⁷³Time lagtā hai  ?

¹⁷³If you, who are master almighty authorities, cannot do this, then who else would be able to do this?

³⁷⁴Na mēhnat lagtī hai , na time lagtā hai . ³⁷⁵Kyōṅki abhyās hai .

¹⁷⁴Is anyone else going to be created who can do this?

³⁷⁶Tō aisē hī jab ab knowledge milī tō knowledge key|kī light , knowledge key|kī might K|kē ādhār par abhī soul kônśasanēs key|kī smr̥iti kā aisā sahaj anubhav hō . ³⁷⁷Yah bhī abhyās kartē-kartē sahaj hō gayā hai nā . ³⁷⁸Yā 63 janm kā abhyās śhaktiśhālī hai  ? ³⁷⁹Vismr̥iti K|kē 63 janm aur smr̥iti kā yah ēk chhōṭā-sā janm bhī 63 janmō̃ sē śhaktiśhālī hai .

¹⁷⁵Or are you this?

³⁸⁰Kyōṅki is samay knowledge key|kī lift milī huī hai tō lift mē̃ pahuñchnā sahaj hōtā hai .

¹⁷⁶You have to become the beads of the rosary, do you not? ¹⁷⁷Or, are you waiting for others to become this?

³⁸¹Lift sē second mē̃ pahũch jātē hō nā ki utartē chaṛhtē hō  ?

¹⁷⁸You have to come in the first division, do you not?

³⁸²Second mē̃ smr̥iti I|āī|eye aur anubhav mē̃ ṭik jāyē̃ .

¹⁷⁹Or, will it be all right to be in the second division?

³⁸³Kyōṅki smr̥iti śhaktiśhālī hai , vismr̥iti kamzōr kartī hai . ³⁸⁴Tō śhaktiśhālī hō nā  ?

¹⁸⁰So, have this determined thought, that is, make this pledge.

³⁸⁵Kitnī power hai  ? ³⁸⁶Full hai  ? ³⁸⁷Power full hai nā  ?

¹⁸¹You have to remain happy while you are alive.

³⁸⁸Power śhabda alag nahī̃ kahtē , powerful kahtē haĩ . ³⁸⁹Aisē bahādur hō yā kabhī fail , kabhī full  !

¹⁸²Those who remain happy will continually distribute the sweets of happiness.

³⁹⁰Her|har kalp mē̃ smr̥iti svarūp banē haĩ , abhī bhī banē haĩ aur her|har kalp mē̃ bantē rahē̃gē . ³⁹¹Kitnē kalpō̃ kā abhyās hai  ?

¹⁸³With that sweet, you just sweeten your mouth, whereas with this sweet, your body, mind and heart all become happy.

³⁹²Anēk bār kā abhyās hai nā , anēk bār kiyā hai nā ki naī bāt hai  ? ³⁹³Bāp kā bannā arthāt parivartan hōnā . ³⁹⁴Brāhmaṇ bannā arthāt smr̥iti svarūp bannā . ³⁹⁵Is apnē anādi svarūp mē̃ sthit hōnē sē svayã bhī svayã sē santuṣhṭ rahtē aur aurō̃ kō bhī santuṣhṭatā key|kī viśhēṣhtā anubhav karātē haĩ .

¹⁸⁴So, you have to distribute this sweet.

³⁹⁶Tō sabhī santuṣhṭ maṇiyā̃ hō yā bannā hai  ?

¹⁸⁵What is the song that you sing constantly?

³⁹⁷Asantuṣhṭatā kā kāraṇ hōtā hai aprāpti .

¹⁸⁶"Sweet Baba, lovely Baba, my Baba."

³⁹⁸Tō āpkō kōī aprāpti hai kyā  ?

¹⁸⁷This is the song that you sing, is it not?

³⁹⁹Āpkā salōgan kyā hai  ? ⁴⁰⁰Pānā thā vō pā liyā .

¹⁸⁸Let this song constantly be playing automatically.

⁴⁰¹Tō pā liyā ki thōṛā-thōṛā rah gayā hai  ? ⁴⁰²Kyōṅki bāp kā bannā arthāt varsē kā adhikārī bannā .

¹⁸⁹It should not be that when the battery is discharged or becomes low, the song stops playing; no.

⁴⁰³Tō adhikārī ātmāyē̃ hō nā  ? ⁴⁰⁴Tō sadā kyā gīt gātē hō  ?

¹⁹⁰When the battery becomes low, do you know what type of songs you sing?

⁴⁰⁵Pā liyā … yē āpkā gīt hai yā kōī-kōī kā hai , kōī kā nahī̃ hai  ?

¹⁹¹All of you have this experience, do you not?

⁴⁰⁶Sabhī kā hai  ?

¹⁹²What happens then?

⁴⁰⁷Kōī kā dūsrā gīt hō tō bōlō .

¹⁹³Then you say: "But Baba is mine".

⁴⁰⁸Kyōṅki ēk K|kē haĩ tō gīt bhī ēk hī hai .

¹⁹⁴You use the word "but".

⁴⁰⁹Aur ab nahī̃ pāyā tō kab pāyēṅgē  ?

¹⁹⁵You do not then just say: "My Baba."

⁴¹⁰Tō apnē kō sadā padmāpadamabhāgyavān samjhō .

¹⁹⁶You say: "But Baba is mine." ¹⁹⁷It becomes mixed.

⁴¹¹Padam bhī āpkē āgē kuchh nahī̃ haĩ . ⁴¹²Itnā naśhā hai nā  ?

¹⁹⁸When the battery becomes low, the sound becomes slow.

⁴¹³Kitnē bhī sādhan prāpt karnē vālī ātmāyē̃ haĩ lēkin jitnē hī vināśhī prāpti vālē haĩ utnē hī avināśhī prāpti K|kē bhikhārī haĩ . ⁴¹⁴Yah anubhav hai nā  ? ⁴¹⁵Jitnē jyādā sādhan hōṅgē utnī śhānti key|kī nīnd bhī nahī̃ hōgī . ⁴¹⁶Aur āpkī jīvan kitnī śhānt hai  !

¹⁹⁹The word “but” is added to it.

⁴¹⁷Kōī aśhānti hai  ? ⁴¹⁸Kabhī tan vā man key|kī aśhānti tō nahī̃ hai  ? ⁴¹⁹Ever healthy hai nā  ? ⁴²⁰Mind bhī healthy tō health bhī healthy .

²⁰⁰The sound is not just "My Baba" with that sparkle and intoxication, but it becomes: "But Baba is mine".

⁴²¹Dōnō̃ hai nā  ? ⁴²²Duniyā kē āgē challenge karnē vālē hō .

²⁰¹So to celebrate Shiv Ratri means to make a firm pledge.

⁴²³Agar ever healthy dēkhnā hō tō kiskō dēkhē̃  ? ⁴²⁴Āpkō  !

²⁰²You celebrated Shiv Ratri in this way, did you not?

⁴²⁵Harēk kahtā hai mērē kō dēkhē̃ yā jānkī dādī kō dēkhē̃-aisē tō nahī̃ kahtē  ?

²⁰³Or, will you only reply after having thought about it?

⁴²⁶Āp hī hō nā  ? ⁴²⁷Kyō̃ , bāp K|kē khazānō̃ K|kē mālik hō tō jō mālik hōtā hai vō sadā bharpūr , sampann hōtā hai . ⁴²⁸Tō aisē complete hō yā complain aur kampalīṭ-dōnō̃ hī chaltā hai . ⁴²⁹Tō yahī sadā smr̥iti mē̃ rakhō ki adhikārī haĩ aur anēk janm adhikārī rahē̃gē .

²⁰⁴Achcha.

⁴³⁰Guarantee hai nā  ?

²⁰⁵You are very clever.

⁴³¹Yah sukh-śhānti-pavitratā kā adhikār janm-janm rahēgā .

²⁰⁶You have already thought about it.

⁴³²Tō phalak sē kahō ēk janm tō kyā , anēk janm K|kē adhikārī haĩ .

²⁰⁷You are double foreigners and so you are doubly clever.

⁴³³Achchhā  !

²⁰⁸Achcha.

⁴³⁴Group nã . 5 ⁴³⁵Sahajyōg kā ādhār-sambandh aur prāpti

²⁰⁹What special service did the double foreigners do in Madhuban?

⁴³⁶Sabhī apnē kō sahaj yōgī ātmāyē̃ anubhav kartē hō  ?

²¹⁰What did you do? ²¹¹Did you reveal Brahma Baba?

⁴³⁷Sahaj yōg kā ādhār kyā hai  ?

²¹²Did you celebrate the release of the stamp?

⁴³⁸Viśhēṣh dō bātē̃ haĩ .

²¹³You had special yoga.

⁴³⁹Kaun-sī  ? ⁴⁴⁰Sahaj kā ādhār hai - snēh , lēkin snēh kā ādhār sambandh hai .

²¹⁴You had powerful yoga and so you became the destroyers of obstacles, did you not?

⁴⁴¹Sambandh sē yād karnā sahaj hōtā hai aur sambandh sē pyār paidā hōtā hai . ⁴⁴²Aur dūsrī bāt hai prāptiyā̃ . ⁴⁴³Jahā̃ prāpti hōgī , chāhē alpkāl key|kī bhī prāpti hō tō man aur buddhi vahā̃ sahaj hī chalī jāyēgī .

²¹⁵Whether it was the yoga of the Madhuban residents, the yoga of the double­foreigners or the yoga of the Brahmin children everywhere, it was yoga that performed wonders, was it not?

⁴⁴⁴Tō mukhya dō bātē̃ haĩ-sambandha aur prāpti . ⁴⁴⁵Anubhav hai nā  ?

²¹⁶Because everyone everywhere had the one thought of definitely revealing Father Brahma.

⁴⁴⁶Vaisē bhī dēkhō , ‘ bābā ’ kahkar yād karō aur ‘ mērā bābā ’ kahkar yād karō , tō phark paṛtā hai  ? ⁴⁴⁷‘ mērā ’ kahnē sē sahaj hōtā hai nā .

²¹⁷Some did the service of running around, some did service through the mind and some did service through words.

⁴⁴⁸Kyōṅki jahā̃ mērāpan hōtā hai vahā̃ adhikār hōtā hai . ⁴⁴⁹Aur adhikār hōnē K|kē kāraṇ adhikārī kō prāpti jarūr hōtī hai .

²¹⁸Whatever service everyone did whilst yogyukt, congratulations to such serviceable souls for their success!

⁴⁵⁰Tō sarv sambandh hai nā ki ēk-dō nahī̃ haĩ , bākī sab haĩ  ? ⁴⁵¹Aur prāptiyā̃ kitnī haĩ  ? ⁴⁵²Sab haĩ nā .

²¹⁹You have so much happiness. ²²⁰You all have a great deal of subtle love in your heart for Father Brahma.

⁴⁵³Jab dēnē vālā dē rahā hai tō lēnē mē̃ kyā harjā hai  ?

²²¹Have all of you seen Brahma Baba or do you know him?

⁴⁵⁴ ( kaun-sī prāptiyā̃  ?

²²²What would you say?

⁴⁵⁵) jō bāp nē śhaktiyō̃ kā , gyān kā , guṇō̃ kā khazānā diyā , sukh-śhānti , ānand , prēm , sab khazānē diyē .

²²³Have you seen him or do you know him? ²²⁴Those of you who say that you have seen Brahma Baba, raise your hands!

⁴⁵⁶Tō kitnī prāptiyā̃ haĩ  ! ⁴⁵⁷Kyōṅki bāp kē pās yē khazānē haĩ hī bachchō̃ K|kē liyē .

²²⁵Those who say that you know him but have yet to see him, raise your hands!

⁴⁵⁸Tō bachchē nahī̃ lē̃gē tō kaun lē̃gē  ?

²²⁶(A few people raised their hands.)

⁴⁵⁹Tō bachchē haĩ yā nahī̃ haĩ-yah bhī sōch rahē hō  ?

²²⁷Achcha. ²²⁸Have you experienced Brahma Baba?

⁴⁶⁰Phir adhikār lēnē mē̃ kyō̃ kamī kartē hō  ?

²²⁹Have you experienced Brahma to be your father?

⁴⁶¹Agar abhī adhikār nahī̃ liyā tō kab lē̃gē  ?

²³⁰Experience is also an eye.

⁴⁶²Jō bhī bhinn-bhinn prāptiyā̃ haĩ , un prāptiyō̃ kō sāmnē rakhō .

²³¹Just as you see with physical eyes, so the greatest eye is that of experience.

⁴⁶³Prāpti kō emerge karnē sē prāpti key|kī khuśhī key|kī anubhūti hōgī .

²³²If you have seen him with the eye of experience, then you would say you have seen him.

⁴⁶⁴Sirph bāp mērā hai , nahī̃ , lēkin bāp kē sāth varsā bhī mērā hai . ⁴⁶⁵Bachchē kō prāparṭīkī khuśhī hōtī hai nā . ⁴⁶⁶Tō yah bēhad key|kī prāparṭīhai .

²³³If you have not experienced him or have not seen him with an avyakt form and an avyakt stage, then have your name noted with the Dadis.

⁴⁶⁷Bālak sō mālik hū̃-is khuśhī mē̃ sadā rahō .

²³⁴They will then give you this experience.

⁴⁶⁸Kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī jō gāyan hai vah kiskā hai  ? ⁴⁶⁹Āp kōṭō̃ mē̃ kōī hō nā  ? ⁴⁷⁰Bāpdādā sabhī bachchō̃ kō itnā śhrēṣhṭh ātmā K|kē rūp mē̃ dēkhtē haĩ . ⁴⁷¹Duniyā bhaṭak rahī hai aur āp mauj manā rahē hō .

²³⁵Do not remain deprived of this, because you are giving others the experience of Brahma Baba through the stamp, but if you yourself have not experienced him, then that is not good.

⁴⁷²Mauj mē̃ rahtē hō nā ki abhī bhī yahā̃ vahā̃ bhaṭaktē hō  ? ⁴⁷³Ṭhikānā mil gayā nā  ? ⁴⁷⁴Tō din-rāt khuśhī mē̃ nāchtē rahō , khuśhī mē̃ sō jāō .

²³⁶Therefore, when you sit in front of the picture of Brahma Baba, are you not able to experience meeting the living form from the image?

⁴⁷⁵Agar jīvan hai tō brāhmaṇ jīvan hai . ⁴⁷⁶Tō svayã K|kē mahatva kō sadā smr̥iti mē̃ rakhō .

²³⁷Do you not get a response in your heart­to­heart conversations?

⁴⁷⁷Kyā thē aur kyā ban gayē  !

²³⁸You do receive it, do you not?

⁴⁷⁸Śhrēṣhṭh ban gayē nā . ⁴⁷⁹Apnē is śhrēṣhṭh bhāgya kō karma kartē huē bhī smr̥iti mē̃ rakhō .

²³⁹It is because he is the father that he listens to you and gives you a response.

⁴⁸⁰Vāh mērā śhrēṣhṭh bhāgya  !

²⁴⁰Do not remain deprived of this experience.

⁴⁸¹Dil mē̃ yah ātā hai  ?

²⁴¹Do you understand?

⁴⁸²Isliyē apnā birth day manānē āyē hō nā  ! ⁴⁸³Apnā bhī birth day manānē āyē yā sirph bāp kā manānē āyē hō  ? ⁴⁸⁴Yē divya janm kitnā nyārā bhī hai aur pyārā bhī hai  ! ⁴⁸⁵Kyōṅki bāp K|kē pyārē banē hō nā .

²⁴²Whatever service all of you did, and the Bharatwasis took the greater chance for service, although BapDada is not mentioning any names, each of you should accept congratulations in return for your service personally by name.

⁴⁸⁶Jō bhagvān K|kē pyārē haĩ uskē jīvan mē̃ pyār her|har samay hai .

²⁴³Even the double foreigners received a chance for service.

⁴⁸⁷Tō dil sē yahī gīt gātē rahō-vāh bābā vāh aur vāh mērā bhāgya vāh  !

²⁴⁴You enjoyed it, did you not? ²⁴⁵You were dancing, were you not?

⁴⁸⁸Achchhā  !

²⁴⁶Achcha.

⁴⁸⁹Bāpdādā nē sabhī bachchō̃ sē milan manānē K|kē paścāt stage par khaṛē hōkar jhaṇḍā laharāyā tathā 58 vī̃ trimūrti śhiv jayantī key|kī badhāī dī|the  : ⁴⁹⁰Āj K|kē is viśhēṣh śhiv jayantī K|kē divas par chārō̃ ōr K|kē bachchō̃ kō hīrē tulya jayantī key|kī hīrē tulya jīvan vālī ātmāō̃ kōpadamaguṇā mubārak hō , mubārak hō , mubārak hō . ⁴⁹¹Purity key|kī rāyalṭī brāhmaṇ jīvan key|kī viśhēṣhtā hai . ⁴⁹²Jaisē kōī royal family kā bachchā hōgā tō uskē chēhrē sē chalan sē mālūm paṛtā hai ki yah kōī royal kul kā hai .

²⁴⁷To the souls everywhere who have a right to the Brahmin birth, to the divine birth, to the close souls who constantly remain together with the Father, to the powerful souls who constantly stay in the awareness of being doubly worthy of worship, to the souls who claim a right to success through having a determined thought and a determined pledges, to the children who have the fortune of happiness, who remain constantly happy and make others happy, special birthday greetings and love and remembrance from the Tridev Creator, BapDada and Father Brahma, and together with this, namaste to the most elevated souls.

⁴⁹³Aisē brāhmaṇ jīvan key|kī parakh yah purity key|kī jhalak sē hī hōtī hai . ⁴⁹⁴Aur chēhrē vā chalan sē purity key|kī jhalak tab dikhāī dēgī jab sadā saṅkalp mē̃ bhī purity hō . ⁴⁹⁵Saṅkalp mē̃ bhī apavitratā kā nām niśhān na hō .

²⁴⁸* * * O MS H A N T I * * *