गुरुवार 17 नवंबर 1994 की अव्यक्त मुरली

⁰> 17-11-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-11-94 Om Shanti Avyakt Bapdada Madhuban

¹Her|har guṇ va śhakti K|kē anubhavō̃ mē̃ khō jānā arthāt khuśhnasīb bannā

¹TO BECOME LOST IN THE EXPERIENCE OF EVERY VIRTUE AND EVERY POWER IS TO BE ONE WHO HAS THE FORTUNE OF HAPPINESS.

²Āj pyār K|kē sāgar bāpdādā apnē pyār svarūp bachchō̃ sē milan manā rahē haĩ .

²Today, BapDada, the Ocean of Love, is celebrating a meeting with His children who are embodiments of love.

³Bāp kā bhī pyār bachchō̃ sē ati hai aur bachchō̃ kā bhī pyār bāp sē ati hai .

³The Father has deep love for the children and the children also have deep love for the Father.

⁴Yē pyār key|kī ḍōr bachchō̃ kō bhī khīñchkar lātī hai aur bāp kō bhī khīñch kar lātī hai .

⁴This string of love pulls the children here and it also pulls the Father here.

⁵Bachchē jāntē haĩ ki yē paramātma ­ pyār kitnā sukhdāyī hai .

⁵Children know how much happiness this Godly love gives.

⁶Agar ēk second bhī pyār mē̃ khō jātē hō tō anēk duḥkh bhūl jātē haĩ . ⁷Sukh K|kē jhūlē mē̃ jhūlnē lagtē hō .

⁶When you become absorbed in this love for even one second, you forget all the many types of sorrow and you begin to swing in the swing of happiness.

⁸Aisā anubhav hai nā  ? ⁹Bāpdādā dēkh rahē haĩ ki duniyā K|kē hisāb sē ātmāyē̃ kitnī sādhāraṇ haĩ lēkin bhāgya kitnā śhrēṣhṭh hai  ! ¹⁰Jō sārē kalp mē̃ , chāhē kōī dharm ātmā hō , mahānaātmā hō , lēkin aisā śhrēṣhṭh bhāgya na tō kisī kō prāpt hai , na hō saktā hai . ¹¹Tō ati sādhāraṇ aur ati śhrēṣhṭh bhāgyavān  !

⁷You do experience this, do you not?

¹²Bāpdādā kō sādhāraṇ ātmāyē̃ hī pasand haĩ - kyō̃  ? ¹³Bāp svayã bhī sādhāraṇ tan mē̃ ātē haĩ .

⁸BapDada is seeing that, in terms of the outside world, you souls are so ordinary, and yet your fortune is so elevated!

¹⁴Kōī rājā K|kē tan mē̃ yā rānī K|kē tan mē̃ nahī̃ ātē . ¹⁵Kōī dharmātmā , mahātmā K|kē tan mē̃ nahī̃ ātē .

⁹Throughout the entire cycle, no dharamatma (religious soul) or mahatma (great soul) has received or can receive such a fortune.

¹⁶Sādhāraṇ tan mē̃ svayã bhī ātē haĩ aur bachchē bhī sādhāraṇ hī ātē haĩ .

¹⁰So, you are extremely ordinary and yet extremely and greatly fortunate.

¹⁷Āj kā karōṛpati bhī sādhāraṇ hai .

¹¹BapDada loves the ordinary souls. ¹²Why?

¹⁸Sādhāraṇ bachchō̃ mē̃ bhāvnā hai .

¹³The Father Himself comes in an ordinary body.

¹⁹Aur bāp kō bhāvnā chāhiyē , dēh bhān vālē nahī̃ chāhiē .

¹⁴He does not come in the body of a king or a queen.

²⁰Jitnā baṛā hōgā utnā bhāvnā nahī̃ hōgī lēkin bhān hōgā .

¹⁵He does not come in the body of a dharmatma or a mahatma.

²¹Tō bāp kō bhāvnā kā phal dēnā hai aur bhāvnā sādhāraṇ ātmāō̃ mē̃ hōtī hai .

¹⁶He only comes in an ordinary body and the children that come are also ordinary.

²²Nāmīgrāmī ātmāō̃ kē pās na bhāvnā hai , na samay hai . ²³Tō bāp dēkh rahē haĩ ki kitnē sādhāraṇ aur kitnē śhrēṣhṭh bhāvnā kā phal prāpt kar rahē haĩ . ²⁴Isliyē ḍrāmānusār saṅgamyug mē̃ sādhāraṇ bannā - yē bhī bhāgya key|kī niśhānī hai . ²⁵Kyōṅki saṅgam par hī bhāgyavidhātā bhāgya key|kī śhrēṣhṭh lakīr khīñch rahē haĩ aur sāth ­ sāth bhāgya key|kī lakīr khīñchnē kā kalam bhī bachchō̃ kō dē diyā hai .

¹⁷Even the multimillionaires of today are ordinary.

²⁶Kalam milī hai nā  ? ²⁷Bhāgya key|kī lakīr khīñchnā ātā hai  ? ²⁸Kitnī lambī lakīr khīñchī hai  ? ²⁹Chhōṭī ­ mōṭī tō nahī̃ khīñch lī  ?

¹⁸The ordinary children have a lot of feeling of faith and loving devotion (bhavna), and the Father wants children with bhavna, not those who are body conscious.

³⁰Jitnā chāhē utnā bhāgya banā saktē hō . ³¹Khulī chhuṭṭī hai aur sabhī kō chhuṭṭī hai .

¹⁹The greater they are, the more arrogance they would have (bhan), but not bhavna.

³²Chāhē nayē hō , chāhē purānē hō , saptāh course kiyā , bāp kō pahchānā aur bāp bhāgya key|kī kalam dē dētā hai .

²⁰So the Father has to give the fruit of their bhavna and it is the ordinary souls who have bhavna.

³³Yahī paramātma pyār hai . ³⁴Pyār key|kī niśhānī kyā hōtī hai  ?

²¹The famous and well known souls neither have the bhavna nor the time.

³⁵Jō jīvan mē̃ chāhiyē vah agar kōī kiskō dētā hai tō vahī pyār key|kī niśhānī hai .

²²So the Father is seeing how you are so ordinary and yet are attaining the elevated fruit of your bhavna.

³⁶Tō bāp K|kē pyār key|kī niśhānī hai - jō jīvan mē̃ chāhiyē vō sarv kāmanāyē̃ pūrṇ kar dētē haĩ . ³⁷Sukh ­ śhānti tō chāhiyē nā  ! ³⁸Agar kōī vastu ēk ­ dō kō dētē haĩ tō ussē sukh miltā hai nā  ? ³⁹Tō bāp sukh kyā dētā lēkin sukh kā bhaṇḍār āp sabkō banā dētē haĩ .

²³This is why, according to the drama, to be ordinary at the confluence age is also a sign of fortune, because it is at the confluence age that the Bestower of Fortune draws the line of elevated fortune; and, together with that, He has also given the children the pen with which to draw the line of fortune.

⁴⁰Sukh kā bhaṇḍār hai nā  !

²⁴Have you received the pen?

⁴¹Pūrā stock hai yā ēk kamrā , dō kamrā hai  ! ⁴²Bhaṇḍār hai .

²⁵Do you know how to draw the line of fortune?

⁴³Jaisē bāp sukh kā sāgar hai , nadī aur talāv nahī̃ hai , sāgar hai , tō bachchō̃ kō bhī sukh K|kē bhaṇḍār kā mālik banā dētā hai .

²⁶How long a line have you drawn? ²⁷You haven't drawn just any ordinary line, have you?

⁴⁴Kōī sukh key|kī kamī hai kyā  ? ⁴⁵Kōī aprāpti hai  ?

²⁸You can create as much fortune as you want.

⁴⁶Phir yah nahī̃ kahnā ki thōṛī ­ see|sī|C śhakti dē dō  ! ⁴⁷‘ dē diyā ’ .

²⁹You have full freedom; everyone has full freedom.

⁴⁸‘ dē dō ’ kahnē key|kī āvaśhyaktā hī nahī̃ hai . ⁴⁹Bāp nē dē diyā hai , sirph uskō kārya mē̃ lagānē key|kī vidhi chāhiyē . ⁵⁰Aur vidhi bhī bāp dvārā anēk prakār key|kī miltī hai .

³⁰Whether you are new, whether you are old, whether you have done the one week's course and just recognised the Father, the Father still gives you the pen of fortune. ³¹This is Godly love.

⁵¹Sirph uskō samay prati samay kārya mē̃ lagātē nahī̃ hō isīliyē hōtē huē bhī uskā lābh nahī̃ lē saktē .

³²What is the sign of love? ³³If someone gives you whatever you need in your life, that is a sign of love.

⁵²Kitnā baṛā bhāgya hai  ! ⁵³Aur kitnā sahaj milā hai  ! ⁵⁴Kōī mēhnat kī hai kyā  ?

³⁴So, the sign of the love of the Father is that He fulfils whatever desires you have in your life.

⁵⁵Ēk ṭāṅg par khaṛā tō nahī̃ hōnā paṛā nā  ?

³⁵You want peace and happiness, do you not?

⁵⁶Yā second K|kē darśhan kē liē queue mē̃ khaṛē hō-aisē tō nahī̃ hai nā . ⁵⁷Ārām sē baiṭhē hō nā .

³⁶When you give something to one another, you receive happiness from that, do you not?

⁵⁸Nīchē bhī foam par baiṭhē hō . ⁵⁹Ārām sē hī sahaj śhrēṣhṭh bhāgya banā rahē hō .

³⁷So the Father doesn't only give you happiness, but He makes you into treasure­stores of happiness.

⁶⁰Yah naśhā hai nā  ? ⁶¹Sabhī naśhē sē kahē̃gē ki bhāgya vidhātā hamārā hai .

³⁸You are treasure­stores of happiness, are you not? ³⁹How much do you have?

⁶²Jab bhāgya vidhātā āpkā hō gayā tō bhāgya kiskō dēgā  ?

⁴⁰Do you have a full stock, or only one or two rooms? ⁴¹You have the treasure­store.

⁶³Bhāgya vidhātā kō apnā banāyā arthāt bhāgya K|kē adhikār kō prāpt kar liyā . ⁶⁴Jiskō naśhā hai vō sadā yahī anubhav kartē haĩ ki bhāgya mērā nahī̃ hōgā tō kiskā hōgā  ?

⁴²Just as the Father is the Ocean of Happiness, He is not a river or a pond, He is the Ocean, and so He makes the children masters of the treasure­store of happiness.

⁶⁵Kyōṅki bhāgya vidhātā hī mērā hai .

⁴³Do you lack happiness?

⁶⁶Itnā naśhā hai yā kabhī ­ kabhī chaṛhtā hai , kabhī utartā hai  ?

⁴⁴Do you lack any attainment? ⁴⁵You do not, do you?

⁶⁷Saṅgam kā samay hī kitnā chhōṭā ­ sā hai .

⁴⁶Then, do not say: Give me a little power!

⁶⁸Aur āp majority tō sab nayē hō .

⁴⁷Baba has already given it.

⁶⁹Kitnā thōṛā samay milā hai  !

⁴⁸There is no need to say: Give me some power!

⁷⁰Lēkin drama mē̃ viśhēṣh is saṅgamyug key|kī yē viśhēṣhtā hai ki kōī bhī nayā hō yā purānā hō , nayē kō bhī golden chance hai-nambar āgē lēnē kā . ⁷¹Tō nayō̃ mē̃ umaṅg hai yā samajhtē hō hamārē sē āgē tō bahut haĩ , ham tō āyē hī abhī haĩ … . ⁷²Nahī̃ , yē khulī chhuṭṭī hai - jitnā āgē baṛhnā chāhē̃ utnā baṛh saktē haĩ - sirph abhyās par attention hō . ⁷³Kōī ­ kōī purānē albēlē hō jātē haĩ aur āp nayē albēlē nahī̃ hōnā tō āgē baṛh jāyēṅgē .

⁴⁹The Father has already given it.

⁷⁴Number lē lē̃gē . ⁷⁵Number lēnā hai nā  ? ⁷⁶First number nahī̃ , first ḍivijan .

⁵⁰You simply need a method to use it, and you have been given many various methods.

⁷⁷First number tō brahmā bāp niśhchit hō gayē nā . ⁷⁸Lēkin first ḍivijan mē̃ jitnē chāhē utnē ā saktē haĩ . ⁷⁹Tō sabhī kis ḍivijan mē̃ āyēṅgē  ?

⁵¹It is just that, from time to time, you do not use them and you are therefore not able to take benefit from them even though you do have them.

⁸⁰Sabhī first mē̃ āyēṅgē tō second mē̃ kaun āyēgā  ?

⁵²It is such great fortune, and you have received it so easily!

⁸¹Mātāyē̃ kismē̃ āyēgī  ?

⁵³Did you make any effort?

⁸²First mē̃ āyēṅgī  ? ⁸³Bahut achchhā .

⁵⁴You did not have to stand on one leg, did you?

⁸⁴‘ ānā hī hai ’ - yah dr̥iṛh niśhchay bhāgya kō niśhchit kar dētā hai .

⁵⁵It is not that you are standing in the queue for a second's glimpse.

⁸⁵Patā nahī̃ … āyēṅgē , nahī̃ āyēṅgē … , patā nahī̃ āgē chalkar kōī māyā ā jāyē … , māyā baṛī chatur hai - aisē vyarth saṅkalp kabhī bhī nahī̃ karnā . ⁸⁶Jab sarvśhaktimān sāth hai tō māyā tō uskē āgē paper tiger hai . ⁸⁷Isliyē ghabrānā nahī̃ . ⁸⁸‘ patā nahī̃ ’ kā saṅkalp kabhī nahī̃ karnā .

⁵⁶You are sitting comfortably.

⁸⁹Master knowledgeful ban her|har karma kartē chalō .

⁵⁷Even sitting on the ground, you are sitting on foam.

⁹⁰Sāth kā anubhav sadā hī sahaj aur safe rakhtā hai .

⁵⁸You are very comfortably and easily creating your elevated fortune.

⁹¹Sāth bhūl jātē haĩ tō muśhkil hō jātā hai .

⁵⁹Do you have this intoxication?

⁹²Lēkin sabhī kā vāydā hai ki sāth rahē̃gē , sāth chalē̃gē - yahī vāydā hai nā  ?

⁶⁰All of you say with intoxication that the Bestower of Fortune belongs to you.

⁹³Ki akēlē rahē̃gē , akēlē jāyēṅgē  ? ⁹⁴Tō sāth kā anubhav baṛhāō .

⁶¹Since the Bestower of Fortune belongs to you, to whom would He give the fortune?

⁹⁵Jāntē hō ki sāth haĩ , māntē bhī hō lēkin phark kyā paṛtā hai  ?

⁶²To make the Bestower of Fortune belong to you means to attain a right to fortune.

⁹⁶Jāntē bhī hō , māntē bhī hō lēkin samay par usī pramāṇ chaltē nahī̃ hō . ⁹⁷Māyā kā force yē jō course hai uskō bhulā dētā hai .

⁶³Those who have this intoxication constantly have the experience: "If fortune is not mine, who else would it belong to, because the Bestower of Fortune belongs to me?".

⁹⁸Lēkin kyā māyā bahut balvān hai  ?

⁶⁴Do you have this much intoxication?

⁹⁹Vah balvān hai yā āp balvān hō  ?

⁶⁵Or, does it sometimes increase and sometimes decrease?

¹⁰⁰Yā kabhī māyā balvān , kabhī āp balvān  ? ¹⁰¹Āpakīkamazōrī māyā hai , aur kuchh nahī̃ hai .

⁶⁶The time of the confluence age is so short, and the majority of you are all new.

¹⁰²Āpkī kamzōrī māyā bankar sāmnē ātī hai .

⁶⁷You have received so little time.

¹⁰³Jaisē śharīr key|kī kamzōrī bīmārī bankar sāmnē ātī hai nā , aisē ātmā key|kī kamzōrī māyā ban karkē sāmnā kartī hai . ¹⁰⁴Tō na kamzōr bannā hai , na māyā ānī hai .

⁶⁸However, within this drama, the speciality of the confluence age is that whether you are old or new, even new ones have been given a golden chance of claiming a number ahead.

¹⁰⁵Lakṣhya hī hai - māyājīt jagatjīt .

⁶⁹Do the new ones have this much enthusiasm?

¹⁰⁶Kitnē bār vijayī banē hō  ? ¹⁰⁷Anginat bār , phir bhī ghabrā jātē hō  !

⁷⁰Or, do you think: No, there are many who are ahead of us; we have only just come.

¹⁰⁸Kōī naī bāt hōtī hai tō kahā jātā hai - naī bāt thī nā , mujhē patā nahī̃ thā isīliyē ghabrā gayē .

⁷¹No, you have full freedom. ⁷²You can make as much progress as you want.

¹⁰⁹Lēkin ēk taraph kahtē hō anēk bār vijayī banē haĩ .

⁷³You simply need to pay attention to your practice.

¹¹⁰Phir kyō̃ ghabrātē hō  ? ¹¹¹Bāp kā pyār hī yē hai ki her|har bachchā śhrēṣhṭh ātmā ban rājya adhikārī banē .

⁷⁴Some old ones become careless and then, if you new ones don't become careless, you can claim a number ahead.

¹¹²Prajā adhikārī tō nahī̃ bannā hai nā  ?

⁷⁵You would then claim a number.

¹¹³Tō rājya adhikārī arthāt her|har karmēndriy jīt . ¹¹⁴Agar apnī karmēndriyō̃ kē ūpar , man ­ buddhi ­ saṅskār kē ūpar vijay nahī̃ tō prajā par kyā rājya karē̃gē  ! ¹¹⁵Agar aisē rājē banē jō apnē ūpar vijay nahī̃ pā saktē tō satyug bhī kaliyug ban jāyēgā . ¹¹⁶Isīliyē yē check karō ki man ­ buddhi ­ saṅskār control mē̃ haĩ  ?

⁷⁶You wish to take it, do you not?

¹¹⁷Man āpkō chalātā hai yā āp man kō chalānē vālē hō  ?

⁷⁷Not the first number, but the first division.

¹¹⁸Jab yē complaint kartē hō ki mērā man āj lagtā nahī̃ , mērā man āj bhaṭak rahā hai tō yē manjīt huē  ? ¹¹⁹Āj man udās hai , āj man aur ākarṣhaṇ key|kī taraph jā rahā hai - yē vijayī K|kē saṅkalp haĩ  ? ¹²⁰Tō jō svayã par vijay nahī̃ pā saktē haĩ vō viśhva par kaisē vijay prāpt karē̃gē  ? ¹²¹Isliyē check karō karmēndriy jīt , man jīt kahā̃ tak banē haĩ  ?

⁷⁸Father Brahma has been fixed as the first number.

¹²²Agar first ḍivijan mē̃ ānā hai tō is lakṣhaṇ sē lakṣhya kō prāpt kar saktē hō .

⁷⁹However many want can come in the first division. ⁸⁰So, in which division will all of you come?

¹²³Bāpdādā nē dēkhā ki bachchē umaṅg ­ utsāh mē̃ bhī rahtē haĩ , gyān key|kī jīvan achchhī bhī lagtī hai , gyān sunnā ­ sunānā ismē̃ bhī achchhē āgē baṛh rahē haĩ lēkin chaltē ­ chaltē agarakamazōrī ātī hai tō uskā kāraṇ kyā hai  ? ¹²⁴Viśhēṣh kāraṇ hai ki jō kahtē hō , jō suntē hō , us ēk ­ ēk guṇ kā , śhakti kā , gyān K|kē points kā anubhav cum|kam hai . ¹²⁵Mānō sārē din mē̃ svayã bhī vā dūsrē kō bhī kitnē bār kahtē hō - maĩ ātmā hū̃ , āp ātmā hō , śhānt svarūp hō , sukh svarūp hō , kitnē bār svayã bhī sōchtē hō aur dūsrō̃ kō bhī kahtē hō . ¹²⁶Lēkin calatēphiratē ātmik anubhūti , gyān svarūp , prēm svarūp , śhānt svarūp key|kī anubhūti , vō kam hōtī hai .

⁸¹If everyone comes in the first, then, who would come in the second?

¹²⁷Sunnā ­ kahnā jyādā hai aur anubhūti cum|kam hai .

⁸²In which group will the mothers come? ⁸³Will you come in the first?

¹²⁸Lēkin sabsē baṛī authority anubhav key|kī hōtī hai tō us anubhav mē̃ khō jāō . ¹²⁹Jab kahtē hō śhānt svarūp tō svarūp mē̃ svayã kō , dūsrē kō śhānti key|kī anubhūti hō . ¹³⁰Ēk ­ ēk guṇ kā varṇan kartē hō , śhaktiyō̃ kā varṇan kartē hō lēkin śhakti vā guṇ samay par anubhav mē̃ āyē . ¹³¹Kaī tō bōltē bhī rahtē haĩ ki sahanśhakti dhāraṇ karnī chāhiyē , sahanśhīltā achchhī hai , lēkin anubhūti nahī̃ hōtī .

⁸⁴Very good.

¹³²Anubhūti key|kī kamī hōnē K|kē kāraṇ jitnā chāhtē hō utnā pā nahī̃ saktē . ¹³³Agar sabhī sē pūchhē̃ ki jitnā purūṣhārth hōnā chāhiyē utnā hai tō thōṛē hā̃ kahē̃gē . ¹³⁴Tō jitnā mil rahā hai utnā jīvan mē̃ vā karma mē̃ anubhav hō . ¹³⁵Sirph sōchnē mē̃ anubhav nahī̃ hō lēkin chalan mē̃ , karma mē̃ - śhaktiyā̃ , guṇ svayã kō bhī anubhav hō , dūsrō̃ kō bhī anubhav hō .

⁸⁵"We have to come."

¹³⁶Kahtē hī hō ki gyān svarūp haĩ .

⁸⁶This determined faith guarantees your fortune.

¹³⁷Tō vah svarūp dikhāī dēnā chāhiyē nā  ?

⁸⁷"I don't know if I will come or not come.

¹³⁸Aur svarūp sadā hōtā hai . ¹³⁹Svarūp kabhī ­ kabhī nahī̃ hōtā hai .

⁸⁸Maybe, as I progress further, Maya will come..."

¹⁴⁰Agyānkāl key|kī jīvan mē̃ yadi kisī kā krōdhī svarūp hōtā hai tō jab bhī kōī bāt hōgī tō vō svarūp dikhāī dētā hai , chhiptā nahī̃ hai . ¹⁴¹Chāhē chhōṭī bāt hō yā baṛī bāt hō lēkin jiskā jō svarūp hōtā hai vah dikhāī dētā hai . ¹⁴²Svayã kō bhī anubhav hōtā hai aur dūsrē kō bhī anubhav hōtā hai . ¹⁴³Kyā kahtē haĩ - yē hai hī krōdhī , iskā saṅskār hī krōdh kā hai .

⁸⁹Maya is also very clever.

¹⁴⁴Tō saṅskār dikhāī dētā hai nā .

⁹⁰Do not ever have such wasteful thoughts.

¹⁴⁵Aisē yē gyān svarūp , śhānt svarūp , sukh svarūp anubhav mē̃ āyē . ¹⁴⁶Tō anubhavīmūrt - yē hai śhrēṣhṭh purūṣhārth key|kī niśhānī .

⁹¹When the Almighty Authority is with you, Maya is a paper tiger in front of Him.

¹⁴⁷Tō anubhav kō baṛhāō .

⁹²Therefore, do not be afraid.

¹⁴⁸Jō kahā vō anubhav kiyā  ? ¹⁴⁹Agar anubhav nahī̃ hōtā hai tō uskā kāraṇ yē hai ki jō samay prati samay vidhi miltī hai us vidhi kē ūpar attention cum|kam hai  ? ¹⁵⁰Jitanājñān kō , śhaktiyō̃ kō , guṇō̃ kō revise kartē rahē̃gē tō realise sahaj hōgā . ¹⁵¹Revise nahī̃ kartē tō realisation bhī cum|kam hai .

⁹³Do not ever have the thought: I don't know.

¹⁵²Sunā , bahut achchhā . ¹⁵³Lēkinacalatē phirtē revise hōnā chāhiyē .

⁹⁴Become master knowledgeful as you continue to perform every action.

¹⁵⁴Jaisē duniyā vālē kahtē haĩ ki karma hī yōg hai . ¹⁵⁵Karma ­ yōg alag nahī̃ māntē .

⁹⁵The experience of His Company makes everything constantly easy and keeps you safe.

¹⁵⁶Karma hī yōg māntē haĩ . ¹⁵⁷Karma sē yōg lagānā , isī kō hī karmyōg samajhtē haĩ .

⁹⁶When you forget the Company, everything becomes difficult.

¹⁵⁸Lēkin karma aur yōg dōnō̃ kā balance chāhiyē . ¹⁵⁹Karma mē̃ busy rahnā yōg nahī̃ hai .

⁹⁷However, the promise that all of you have made is that you will live together and go home together.

¹⁶⁰Karma kartē yōg kā anubhav hōnā chāhiyē .

⁹⁸This is your promise, is it not?

¹⁶¹Karma mē̃ busy hō jātē haĩ tō karma hī śhrēṣhṭh hō jātā hai , yōg kinārē hō jātā hai .

⁹⁹Or, will you live alone and return alone? ¹⁰⁰So, increase the experience of this Company.

¹⁶²Chaltē ­ chaltē yahī albēlāpan ātā hai . ¹⁶³Tō karma mē̃ yōg kā anubhav hōnā-isakō kahā jātā hai karmayōgī .

¹⁰¹You know that you have the Company, you accept it, but what is the difference?

¹⁶⁴Mūl bāt hai anubhavī svarūp banō . ¹⁶⁵Ēk ­ ēk guṇ K|kē anubhav mē̃ khō jāō .

¹⁰²You know this, you accept it, but you do not move along according to it.

¹⁶⁶Śhakti svarūp ban jāō . ¹⁶⁷Āpkē svarūp sē śhaktiyā̃ dikhāī dē̃ .

¹⁰³The force of Maya makes you forget the course, but is Maya so powerful?

¹⁶⁸Abhī bhī dēkhō , agar kōī mē̃ kōī viśhēṣh śhakti hōtī hai tō uskē liyē kahtē hō - yē bahut sahanśhīl svarūp hai , ismē̃ samānē key|kī śhakti bahut dikhāī dētī hai . ¹⁶⁹Tō kōī mē̃ dikhāī dētī hai , kōī mē̃ nahī̃ aur kabhī dikhāī dētī hai , kabhī nahī̃ tō attention kam huā nā . ¹⁷⁰Tō her|har śhakti , her|har guṇ , her|har gyān key|kī points āpkē svarūp mē̃ anubhav karē̃ aur vō tab hōgā jab pahlē svayã kō anubhav hōgā . ¹⁷¹Agar svayã anubhavī hōgā tō dūsrē kō ussē svataḥ hī anubhav hōgā .

¹⁰⁴Is she powerful or are you?

¹⁷²Aur jab anubhav kartē hō tō kitnī khuśhī hōtī hai  !

¹⁰⁵Or, is it that sometimes Maya is powerful and sometimes, you are powerful?

¹⁷³Ēk second bhī agar kisī guṇ vā śhakti kā anubhav hōtā hai tō kitnī khuśhī baṛh jātī hai aur jab sadā anubhavī svarūp hōṅgē tō sadā chēhrē par khuśhī key|kī jhalak , khuśhnasīb key|kī jhalak anubhav hōgī . ¹⁷⁴Tō anubhav kō baṛhāō . ¹⁷⁵Vidhi tō spaṣhṭ hai nā  ? ¹⁷⁶Achchhā , sabhī khuśhnasīb tō hō hī lēkin viśhēṣh khuśhī manānē āyē hō .

¹⁰⁶Your weakness is Maya; it is nothing else.

¹⁷⁷Tō sabkō khuśhī milī hai  ? ¹⁷⁸Sab ārām sē rahē huē hō  ?

¹⁰⁷Your weakness becomes Maya and comes in front of you.

¹⁷⁹Man ārām mē̃ hai tō tan kō ārām mil hī jātā hai . ¹⁸⁰Yē tō hōnā hī hai , jitnā sthān baṛhāyēṅgē utnā kam hōnā hī hai .

¹⁰⁸Just as physical weakness comes to you in the form of illness, in the same way, the weakness of the soul comes in front of you in the form of Maya.

¹⁸¹Yē bhāvī hai , uskō kyā karē̃gē .

¹⁰⁹It is nothing else.

¹⁸²Aur achchhā hai , rehearsal hō jātī hai , jahā̃ biṭhāō , jaisē biṭhāō , jaisē sulāō , iskī rehearsal hō jātī hai .

¹¹⁰So, do not become weak and Maya will not then come. ¹¹¹Your aim is to become conquerors of Maya and conquerors of the world.

¹⁸³Tō paṭ mē̃ sōnā achchhā hai , paṭrājā ban gayē nā . ¹⁸⁴Śāstramē̃ tō paṭrānī aur paṭrājā kā baṛā gāyan hai , āp tō bahut sahaj ban gayē . ¹⁸⁵Kōī taklīph hai  ? ¹⁸⁶Bāpdādā aur nimitt ātmāyē̃ sōchtī tō yahī haĩ ki sab ārām sē rahē̃ lēkin agar jyādā saṅkhyā mē̃ bhī ārām lagtā hai tō khuśhī key|kī bāt hai .

¹¹²How many times have you become victorious?

¹⁸⁷Jahā̃ bhī rahē huē hō , vahā̃ khuśh hō  ?

¹¹³Countless, and yet you become afraid.

¹⁸⁸Kōī taklīph nahī̃ hai , aur bulāyē̃  ? ¹⁸⁹Sirph ēk sūchnā chalī jāyē ki jō ānā chāhē vō ā jāyē , tō kyā karnā paṛēgā  ?

¹¹⁴When something new happens, you say: It was something new, I did not know about it and I therefore became afraid.

¹⁹⁰Akhaṇḍ tapasyā karnī paṛēgī . ¹⁹¹Khuśhī key|kī khurāk khāō aur akhaṇḍ yōg karō phir tō sabhī ā saktē haĩ .

¹¹⁵However, on the other hand, you say that you have been victorious many times; so why do you become afraid?

¹⁹²Karē̃gē  ? ¹⁹³Thak nahī̃ jāyēgē , bhūkh nahī̃ lagēgī , sāt din nahī̃ khāyēṅgē  ? ¹⁹⁴Sāt din khānā nahī̃ milēgā  ! ¹⁹⁵Bāpdādā aisā haṭh karānā nahī̃ chāhtē .

¹¹⁶The Father's love for the children is such that each child should become an elevated soul and claim a right to a kingdom.

¹⁹⁶Sahajyōgī hō nā . ¹⁹⁷Yē paramātma milan cum|kam bhāgya nahī̃ hai  !

¹¹⁷You do not wish to become one who has a right to become a subject, do you?

¹⁹⁸Yē paramātma milan kā śhrēṣhṭh bhāgya kōṭō mē̃ kōī āp ātmāō̃ kō hī miltā hai . ¹⁹⁹Achchhā  !

¹¹⁸So, one who has a right to a kingdom is one who has conquered every physical organ.

²⁰⁰Mil liyā nā  ! ²⁰¹Bhakti mē̃ tō jaṛ chitra miltā hai aur yahā̃ chaitanya mē̃ bāp bachchō̃ sē miltē bhī haĩ , rūhrihān bhī kartē haĩ .

¹¹⁹If you do not gain victory over your physical organs, and over your mind, intellect and sanskars, how would you rule over your subjects?

²⁰²Tō yē bhāgya kōī cum|kam hai  ! ²⁰³Phir bhī āp sab lucky hō , samay key|kī gati badaltī jātī hai .

¹²⁰If you are not able to gain victory over yourselves, then the golden age would become the iron age.

²⁰⁴Abhī phir bhī ārām sē baiṭhkar sun rahē hō . ²⁰⁵Āgē chalkar vr̥iddhi hōgī tō badalēgā nā , phir bhī āp lucky hō kyōṅki toolate K|kē time par nahī̃ āyē hō .

¹²¹Therefore, check whether your mind, intellect and sanskars are under your control. ¹²²Is your mind controlling you or are you controlling your mind?

²⁰⁶Late|lēṭ K|kē time par āyē hō . ²⁰⁷Tō sab khuśh hō  ?

¹²³When you complain and say, "I cannot stabilise my mind.

²⁰⁸Achchhā , kaun ­ sē kaun ­ sē zone āyē haĩ  ? ²⁰⁹Mahārāṣṭraḥ ­ mahārāṣhṭra vālē sadā viśhēṣh santuṣhṭ maṇiyā̃ haĩ - is vardān kō svarūp mē̃ lānā . ²¹⁰Aur phir bāpdādā dūsrē group mē̃ pūchhē̃gē ki mahārāṣhṭra nē santuṣhṭatā kā svarūp dikhāyā  ? ²¹¹Tō sadā santuṣhṭ maṇi haĩ , asantuṣhṭatā kā nāmayniśān nahī̃ .

¹²⁴My mind is wandering", is this being a conqueror of your mind?

²¹²Tō abhī ismē̃ number lēnā . ²¹³Result batānā ki is 6 mās mē̃ kōī asantuṣhṭ rahā kyā yā santuṣhṭ kiyā  ?

¹²⁵"Today, my mind is unhappy; today, my mind is being attracted towards something else."

²¹⁴Svayã bhī santuṣhṭ dūsrē bhī santuṣṣṭa .

¹²⁶Are these the thoughts of a victorious person?

²¹⁵Tō mahārāṣhṭra kō yē pasand hai  ? ²¹⁶Agar kōī āpkō asantuṣhṭ karē tō kyā karē̃gē  ?

¹²⁷How can those who are not able to gain victory over themselves gain victory over the world?

²¹⁷Phir tō asantuṣhṭ hōṅgē nā . ²¹⁸Karnē vālē nē asantuṣhṭ kar diyā tō āp kyā karē̃gē  ?

¹²⁸Therefore, check to what extent you have become conquerors of your physical organs and your mind.

²¹⁹Śhītaltā dhāraṇ karē̃gē . ²²⁰Vō sēk|sake dē rahā hai aur āp śhītal rahē̃gē  ? ²²¹Thōṛā ­ thōṛā asantuṣhṭ hōṅgē  ?

¹²⁹If you wish to come in the first division, then by having these qualifications you are able to attain your aim.

²²²Dēkhnā . ²²³Vō asantuṣhṭ karē aur āp santuṣhṭatā kā jal ḍālō , vō āg jalāyē āp pānī ḍālō .

¹³⁰BapDada saw that the children are maintaining a lot of zeal and enthusiasm.

²²⁴Yē tō kar saktē hō yā nahī̃  ?

¹³¹They even like a life of knowledge.

²²⁵Tō result dēkhē̃gē . ²²⁶Tō mahārāṣhṭra arthāt santuṣhṭ rahnē vālē aur santuṣhṭ karnē vālē . ²²⁷Tāmilanāḍuḥ ­ tāmilnāḍu kyā karēgā  ?

¹³²They are even moving forward well in listening to and relating knowledge, but, whilst moving along, what is the reason a weakness comes?

²²⁸Tāmilnāḍu sadā sukhdātā K|kē bachchē master sukh dātā haĩ . ²²⁹Kōī duḥkh bhī dē tō uskō sukh mē̃ parivartan kar lē̃gē . ²³⁰Tō 6 mās key|kī result dēkhē̃gē . ²³¹Aisē tālī nahī̃ bajānā .

¹³³The main reason is that whatever you say and whatever you hear, you lack the experience of every virtue, every power and every point of knowledge.

²³²Result K|kē samay bhī tālī bajē , aisā karnā . ²³³Tō tāmilnāḍu bhī race achchhī kar rahē haĩ . ²³⁴Sēvā mē̃ āgē baṛh rahē haĩ . ²³⁵Prakr̥iti kō bhī tāmilnāḍu achchhā lagtā hai .

¹³⁴For instance, how many times do you say to yourself or to others, "I am a soul; you are a soul; I am an embodiment of peace; I am an embodiment of happiness."

²³⁶Vahā̃ prakr̥iti bhī war|vār kartī hai . ²³⁷Tāmilnāḍu vālē kyā banē̃gē  ?

¹³⁵How many times do you think this and say it to others too?

²³⁸Master sukhdātā . ²³⁹Ab dēkhē̃gē mahārāṣhṭra āgē jātā hai yā tāmilnāḍu āgē jātā hai  ? ²⁴⁰Lakṣhya tō sabhī kā yahī hai ki sabsē āgē jānā hai aur jā saktē haĩ . ²⁴¹Kōī muśhkil bāt nahī̃ hai .

¹³⁶However, whilst walking and moving around, you lack the experience of soul consciousness, of being an embodiment of knowledge, an embodiment of love and an embodiment of peace.

²⁴²Eastern zone ( baṅgāl , bihār , uṛīsā , āsām , nēpāl ) ḥ ­ ²⁴³Pāñch nadiyā̃ milkar eastern zone banā hai .

¹³⁷Your speaking and listening are greater than your experience: and the greatest authority is that of experience.

²⁴⁴Tō eastern zone kyā karkē dikhāyēṅgē  ?

¹³⁸Become absorbed in that experience.

²⁴⁵Sadā svayã combined svarūp , master sarvśhaktimān anubhav karē̃gē . ²⁴⁶Sabsē jyādā vistār eastern zone kā hai .

¹³⁹When you say "embodiment of peace", then you yourself and others should experience the peace within the form.

²⁴⁷Dēkhō , nēpāl bhī eastern mē̃ ā gayā , eastern mē̃ foreign bhī ā gayā tō kitnā baṛā hai . ²⁴⁸Baṛā zone hai tō baṛā hī dikhāyēṅgē nā .

¹⁴⁰You speak of each virtue individually and each power individually; but those virtues and powers should be experienced at a time of need.

²⁴⁹Eastern jōnamahān lucky zone hai . ²⁵⁰Kyō̃ lucky hai  ? ²⁵¹Kyōṅki brahmā bāp key|kī karma bhūmi aur pravēśhtā bhūmi hai .

¹⁴¹Some continue to say that they should imbibe the power of tolerance and that it is good to be tolerant, but they do not have that experience.

²⁵²Isliyē sadā combined svarūp mē̃ rahnē vālē master sarvśhaktimān ātmāyē̃ haĩ - yē practical mē̃ dikhāyēṅgē nā . ²⁵³Second bhī alag nahī̃ hōnā . ²⁵⁴Combined kabhī alag nahī̃ hōtā .

¹⁴²Because of lacking that experience, they are not able to attain as much as they want. ¹⁴³If every one of you were to be asked whether you are making as much effort as you should be making, very few would answer "yes".

²⁵⁵Sadā sāth aur sadā sāth rahkar aurō̃ kō bhī sāth mē̃ milānē vālā . ²⁵⁶Samjhā  ? ²⁵⁷Abhī dēkhē̃gē ki number kaun lētē haĩ  ?

¹⁴⁴You should experience in your practical life and actions as much as you are receiving.

²⁵⁸Abhī tō nām kā number hai nā phir kām kā number āyēgā . ²⁵⁹U|you . pī|P . ḥ ­ laukik kahāvat mē̃ U|you . pī|P . key|kī viśhēṣhtā hai ki U|you . pī|P . vālē ‘ pahlē āp , pahlē āp ’ kā mantra jyādā paṛhtē haĩ .

¹⁴⁵Do not experience this just in your thoughts, but you yourself and others, too, should also experience the virtues and powers in your practical activity and actions.

²⁶⁰Lēkin āp brāhmaṇ kaun ­ sā mantra paṛhtē hō  ?

¹⁴⁶You say that you are embodiments of knowledge.

²⁶¹Pahlē bāp . ²⁶²Her|har bāt mē̃ pahlē bāp .

¹⁴⁷So that form should be visible, should it not?

²⁶³Bāp yād āyā tō sab kuchh ā gayā .

¹⁴⁸And an embodiment is for all the time.

²⁶⁴Tō her|har karma mē̃ pahlē bāp kī yād hō .

¹⁴⁹Being an embodiment is not only sometimes.

²⁶⁵Isliyē U|you . pī|P . vālē sadā mastak mē̃ padampati , padmāpadam bhāgya key|kī lakīr vālē . ²⁶⁶Sadā mastak mē̃ yē padmāpadam bhāgyavān key|kī lakīr chamaktī huī dikhāī dē . ²⁶⁷Ismē̃ U|you . pī|P . vālē number lē̃gē nā  ?

¹⁵⁰If you look at someone who has a life without knowledge, if someone has an angry nature, then, when anything happens, that form is visible; it does not remain hidden.

²⁶⁸Sadā bhāgyavān bhav . ²⁶⁹Achchhā , sthāpanā mē̃ dillī kā bhī part hai tō U|you . pī|P . kā bhī viśhēṣh part hai .

¹⁵¹Whether it is something small or large, whatever the form of someone is, it is visible.

²⁷⁰Isliyē viśhēṣh bhāgyavān ātmāyē̃ haĩ . ²⁷¹Indauraḥ ­ Indore vālē kyā karē̃gē  ?

¹⁵²You yourself experience it and others also experience it.

²⁷²Indore vālē viśhēṣh mahādānī haĩ .

¹⁵³Then, what do you say?

²⁷³Sadā apnē karma dvārā , bōl dvārā mahādānī .

¹⁵⁴"He is an angry person.

²⁷⁴Dān karnē vālē hō . ²⁷⁵Lēnē vālē nahī̃ , dēnē vālē .

¹⁵⁵His sanskars are those of anger."

²⁷⁶Tō mahādānī haĩ  ? ²⁷⁷Dān karnā ātā hai nā  ?

¹⁵⁶Therefore, the sanskars are visible, are they not?

²⁷⁸Jō mahādānī hōtē haĩ vahī vardānī hōtē haĩ . ²⁷⁹Tō vardān lēnē vālē aur aurō̃ kō vardān dēnē vālē - mahādānī aur master vardānī .

¹⁵⁷In the same way, there should be the experience of being an embodiment of knowledge, an embodiment of peace and an embodiment of happiness.

²⁸⁰Kōī kaisā bhī hō vardān dō , mahādānī banō - yahī viśhēṣhtā hai .

¹⁵⁸To be an embodiment of all experiences is the sign of elevated effort.

²⁸¹Tō Indore vālē kyā karē̃gē  ?

¹⁵⁹So, now increase your experience.

²⁸²Vardānī banē̃gē .

¹⁶⁰Experience whatever you speak of.

²⁸³Kōī gālī bhī dēgē tō vardānī banē̃gē nā . ²⁸⁴Kōī insult karē̃gē tō kyā karē̃gē  ?

¹⁶¹If you do not experience that, the reason is that you lack paying attention to the method you have been given.

²⁸⁵Vardānī banē̃gē ki us samay thōṛā śhakla badlī|badalī karē̃gē  ? ²⁸⁶Thōṛī śhakla badlī|badalī nahī̃ hōgī  ?

¹⁶²The more you revise the knowledge, virtues and powers, the more easily you will be able to realise them.

²⁸⁷Vardān dēgē  ! ²⁸⁸Vō gālī dēvē , āp vardān dēgē  !

¹⁶³Because you do not revise it, you lack the realisation.

²⁸⁹Phir tō bahut pās|pass hō gayē , abhī sē hī pās|pass hō gayē . ²⁹⁰Karnāṭakaḥ ­ karnāṭak vālē kyā karē̃gē  ?

¹⁶⁴It is very good that you have heard it, but as you walk and move around, you should revise it.

²⁹¹Sadā apnē kō puṇya ātmāyē̃ samajh puṇya kartē rahē̃gē .

¹⁶⁵People of the world say that karma is yoga.

²⁹²Karnāṭak vālō̃ K|kē puṇya key|kī puñjī sadā jamā hōgī .

¹⁶⁶They do not believe karma to be separate from yoga.

²⁹³Tō puṇyātmāyē̃ ban puṇya key|kī pūñjī jamā karnē vālē aur puṇyātmā ban aurō̃ kō bhī puṇyātmā banānē vālē .

¹⁶⁷They consider karma to be yoga. ¹⁶⁸To have yoga with karma – they consider this to be karma yoga.

²⁹⁴Tō karnāṭak vālē kyā haĩ  ? ²⁹⁵Puṇyātmāyē̃ .

¹⁶⁹However, there has to be a balance between karma and yoga.

²⁹⁶Pāp tō khatm hō gayē nā .

¹⁷⁰To remain busy in karma is not yoga.

²⁹⁷Karnāṭak vālō̃ nē pāp kā khātā khatm kar diyā nā  ? ²⁹⁸Ki thōṛā ­ thōṛā rakhā hai  ?

¹⁷¹Whilst performing actions, there should be the experience of yoga.

²⁹⁹Sārā khatm . ³⁰⁰Tab tō puṇya ātmā banē haĩ nā . ³⁰¹Tō puṇyātmāyē̃ haĩ aur sadā puṇyātmāyē̃ rahē̃gē aur aurō̃ kō bhī puṇyātmā banāyēṅgē .

¹⁷²When you become busy in performing actions, the actions become elevated, and the yoga is then left to one side. ¹⁷³This is the carelessness that comes as you move along.

³⁰²Banānē mē̃ tō hōśhiyār hō nā . ³⁰³Karnāṭak key|kī vr̥iddhi bahut jaldī hōtī hai nā .

¹⁷⁴To experience yoga whilst performing actions is known as being a karma yogi.

³⁰⁴Sabsē jyādā kis zone key|kī saṅkhyā hai  ? ³⁰⁵ ( mahārāṣhṭra key|kī ) achchhā hai , jaisā nām hai vaisā kām hai . ³⁰⁶Achchhā  ! ³⁰⁷Double vidēśīḥ ­ double vidēśhī bahut hōśhiyār haĩ .

¹⁷⁵The main thing is to become an embodiment of experience, to become absorbed in the experience of each virtue, to become an embodiment of all powers.

³⁰⁸Kaun ­ see|sī|C hōśhiyārī kartē haĩ  ?

¹⁷⁶All powers should be visible in your form.

³⁰⁹Bhāgnē mē̃ hōśhiyār haĩ  ! ³¹⁰Aur bhāgya lēnē aur bhāgya dēnē mē̃ bhī hōśhiyār haĩ  !

¹⁷⁷Even now, if someone has a special power, what do you say of that person?

³¹¹Thōṛā lēnē vālē nahī̃ haĩ , pūrā lēnē vālē haĩ . ³¹²Bhāgya lēnē mē̃ hōśhiyār haĩ  ?

¹⁷⁸That that one is the embodiment of tolerance, that the power to face is very much visible in that one.

³¹³Double vidēśhiyō̃ key|kī viśhēṣhtā hai ki her|har bāt mē̃ double hissā lētē haĩ . ³¹⁴Bhārat vālō̃ mē̃ bhī hissā lētē haĩ tō apnē mē̃ bhī hissā lētē haĩ . ³¹⁵Aur vidēśh vālō̃ kō viśhēṣh avyakt pālnā key|kī anubhūti kā vardān viśhēṣh hai . ³¹⁶Tō anubhav svayã bhī kartē haĩ aur ḍrāmānusār double vidēśhiyō̃ kō bāpdādā dvārā bhī avyakt pālnā kā viśhēṣh vardān milā hai .

¹⁷⁹It is because it is visible that you say this.

³¹⁷Lēkin lēnē mē̃ bhī āgē haĩ . ³¹⁸Isliyē bāpdādā double yād ­ pyār dētē haĩ . ³¹⁹Inhō̃ kē āgē jānē kā ēk viśhēṣh kāraṇ hai .

¹⁸⁰If you are able to see it in some and not in others, or you are able to see it sometimes but not at all times, then it means that there is less attention.

³²⁰Aisē hī vardān nahī̃ milā hai , kōī kāraṇ sē miltā hai . ³²¹Tō inhō̃ key|kī viśhēṣhtā yah hai ki jō bhī hōgā , achchhā hōgā yā burā hōgā , spaṣhṭavādī haĩ .

¹⁸¹Others should experience every virtue, every power and every point of knowledge through your form, and that will only happen when you yourself have this experience.

³²²Andar ēk , bāhar dūsrē nahī̃ haĩ . ³²³Jō andar hai , vō bāhar hai . ³²⁴Tō spaṣhṭ hōnē K|kē kāraṇ jaldī mē̃ āgē kadam uṭhā lētē haĩ . ³²⁵Chhipānē vālē nahī̃ haĩ .

¹⁸²If you yourself are experienced, then others would automatically receive an experience from you; and when you experience it, you have so much happiness.

³²⁶Tō yah spaṣhṭavādī bannē K|kē kāraṇ viśhēṣh avyakt pālnā K|kē vardān K|kē adhikārī banē haĩ aur bantē rahē̃gē . ³²⁷Samjhā  !

¹⁸³If you experience any virtue or power for even one second, your happiness increases so much.

³²⁸Tō āp bhī jitnē spaṣhṭavādī hōṅgē utnē anubhav jyādā karē̃gē . ³²⁹Spaṣhṭavādī bannā arthāt sahaj śhrēṣhṭh bannā . ³³⁰Yē vardān svataḥ hī mil jātā hai .

¹⁸⁴There would constantly be the experience of the sparkle of happiness, and the sparkle of having the fortune of happiness would be on your face.

³³¹Āndhrapradēśaḥ ­ āndhrā mē̃ bhī centres tō bahut haĩ nā .

¹⁸⁵So, now increase this experience. ¹⁸⁶The method is clear, is it not?

³³²Āndhrā vālē kyā karē̃gē  ? ³³³Āndhrā vālē kamāl karnē vālē haĩ . ³³⁴ ( bīch mē̃ hī tālī bajā dī ) issē hī siddha hōtā hai ki kamāl karnē mē̃ hōśhiyār haĩ .

¹⁸⁷Achcha, all of you have the fortune of happiness, but you have come to celebrate with special happiness. ¹⁸⁸So, have all of you received happiness?

³³⁵Tō āndhrā vālō̃ kō yahī kamāl karnī hai ki sadā double light ban uṛnā hai aur uṛānā hai . ³³⁶Uṛtī kalā aur aurō̃ kā bhī bhalā . ³³⁷Svayã bhī uṛtī kalā aur aurō̃ key|kī bhī uṛtī kalā mē̃ sabsē āgē jānā hai . ³³⁸Apnē bhī bōjh kō second mē̃ samāpt karnē vālē aur dūsrō̃ K|kē bhī bōjh kō samāpt kar uṛānē vālē .

¹⁸⁹Are all of you staying comfortably?

³³⁹Abhī uṛtī kalā key|kī kamāl āndhrā kō dikhānī hai . ³⁴⁰Himmat hai  ?

¹⁹⁰When the mind is in rest, the body automatically receives rest.

³⁴¹Tō 6 mās mē̃ pūrē āndhrā zone mē̃ kōī bhī vighna nahī̃ ānā chāhiyē .

¹⁹¹This has to happen: the more you expand your places, the smaller they will become.

³⁴²Hō saktā hai  ?

¹⁹²This is destiny.

³⁴³Abhī hā̃ nahī̃ kartē , khiṭkhiṭ hai kyā  ?

¹⁹³What can you do about it?

³⁴⁴Miṭā nahī̃ saktē  ?

¹⁹⁴And it is good.

³⁴⁵Tō āndhrā kō prize lēnī chāhiyē . ³⁴⁶6 mās kē bād āndhrā vālē prize lē̃gē  ?

¹⁹⁵You are able to have a rehearsal: "Wherever You make us sit, however You make us sit and wherever You put us to sleep."

³⁴⁷6 mās kē bād sabhī kō prize dēgē .

¹⁹⁶You are able to have a rehearsal of this.

³⁴⁸Jō vardān milā hai , usmē̃ jō sab pās|pass hōṅgē unkō prize milēgī .

¹⁹⁷It is good to sleep on the floor. ¹⁹⁸You become kings of the floor.

³⁴⁹Pahlē pās|pass hōṅgē phir prize milēgī . ³⁵⁰Tō full pass hōnā hai .

¹⁹⁹In the scriptures, the kings and queens of the floor are remembered very much.

³⁵¹Phir yah nahī̃ kahnā ki kyā karē̃ , chāhtā nahī̃ thā , hō gayā … , bhāṣhā badalī kar dēnā - hō hī nahī̃ saktā .

²⁰⁰(Patrani and Patraja – queen and king who live very comfortably). ²⁰¹You have become this very easily.

³⁵²Itnā niśhchay hai  ? ³⁵³Achchhā hai .

²⁰²Do you have any difficulties?

³⁵⁴Nayē kamāl karkē dikhāyēṅgē nā . ³⁵⁵Tō bāp kahē̃gē purānē tō purānē , nayē samān bāp hōṅgē . ³⁵⁶Tō āgē jānē kē liē yē vardān lēnā hai nā . ³⁵⁷Achchhā , bākī madhuban nivāsī aur gyān sarōvar .

²⁰³BapDada and the instrument souls think that you should all live comfortably, and if you are able to remain comfortable even when there are a lot of people, it is a matter of great happiness.

³⁵⁸Bāpdādā nē pahlē bhī kahā tō ābū mē̃ sabkā yād ­ pyār dēnē K|kē liyē pāñch mukhī brahmā hai , brahmāvats haĩ . ³⁵⁹Ēk madhuban hai aur dūsrā gyān sarōvar hai , tīsrā hospital hai , chauthā tahalaṭī hai aur pāñchvā ābū nivāsī . ³⁶⁰Tō pāñch mukhī brahmāvats . ³⁶¹Pāñchō̃ kō bāpdādā sadā umaṅg ­ utsāh K|kē paṅkhō̃ sē uṛnē vālē aur aurō̃ kō bhī uṛānē vālē-aisā viśhēṣh vardān vā yād ­ pyār dē rahē haĩ .

²⁰⁴Are you happy wherever you are staying?

³⁶²Tō madhuban nivāsiyō̃ kō viśhēṣh umaṅg ­ utsāh K|kē paṅkh sadā lagē huē rahtē haĩ .

²⁰⁵Do you not have any difficulties? ²⁰⁶Should we call more people?

³⁶³Umaṅg ­ utsāh K|kē paṅkh kabhī kamzōr nahī̃ hōtē . ³⁶⁴Iskā proof hai gyān sarōvar mē̃ paṅkh lag gayē haĩ nā .

²⁰⁷If a notice is sent out saying that anyone who wants to come can come, what would you have to do?

³⁶⁵Jō bhī dēkhtā hai vō kyā kahtā hai  ?

²⁰⁸You would have to do constant tapasya.

³⁶⁶Kamāl hai . ³⁶⁷Tō umaṅg ­ utsāh K|kē paṅkh kā practical proof hai gyān sarōvar .

²⁰⁹Eat the nourishment of happiness and have constant yoga and then everyone can come.

³⁶⁸Āp samajhtē hō itnē mē̃ itnā baṛā ban saktā hai  ? ³⁶⁹Common kōī sōch saktā hai  ? ³⁷⁰Tō gyān sarōvar vālē yā madhuban vālē umaṅg ­ utsāh K|kē paṅkhō̃ sē uṛānē vālē bhī haĩ aur uṛnē vālē bhī haĩ . ³⁷¹Bāpdādā gyān sarōvar K|kē sēvādhāriyō̃ kō viśhēṣh duāō̃ bharī yād ­ pyār dē rahē haĩ .

²¹⁰Would you do this?

³⁷²Viśhēṣhtā hai ki niśhchaybuddhi haĩ .

²¹¹Would you not get tired? ²¹²Would you not be hungry?

³⁷³Kitnā bhī kōī hilātā hai , date par taiyār hōgā  ? ³⁷⁴Nahī̃ hō saktā  !

²¹³Would you not eat for seven days? ²¹⁴You would not get any food for seven days.

³⁷⁵Lēkin gyān sarōvar vālē niśhchaybuddhi number one haĩ . ³⁷⁶Gyān sarōvar vālē hāth uṭhāō . ³⁷⁷Bahut haĩ .

²¹⁵BapDada does not wish to make you do this forcefully; you are easy yogis.

³⁷⁸Achchhā , hamārē viśhēṣh sēvādhārī bhī āyē huē haĩ . ³⁷⁹Achchhē haĩ , sabkī himmat , sabkā utsāh , kārya kō āgē baṛhā rahā hai , isliyē bāpdādā pyār key|kī masāj kartē rahtē haĩ . ³⁸⁰Madhuban vālē arthāt sadā tājā bhōjan karnē vālē . ³⁸¹Phaiksa dvārā yā type dvārā khānē vālē nahī̃ , tājā māl khānē vālē .

²¹⁶Achcha.

³⁸²Madhuban vālē śharīr sē nīchē haĩ , ( hall|hāl full hōnē kāraṇ pāṇḍav bhavan mē̃ murlī sun rahē haĩ ) man sē bāpdādā K|kē sāmnē ūpar haĩ . ³⁸³Aisē tō chārō̃ ōr K|kē bachchō̃ K|kē dil key|kī T . V|we . khulī huī hai , usmē̃ dēkh rahē haĩ . ³⁸⁴Chāhē dēśh , chāhē vidēśh K|kē , sabhī bachchē avyakt rūp sē milan manā rahē haĩ . ³⁸⁵Tō dēkhō āp viśhēṣh lucky hō jō pahlā chance āp lōgō̃ kō milā hai .

²¹⁷To the fortunate souls everywhere who belong to the most elevated Bestower of Fortune, to those who constantly maintain the faith and intoxication of being conquerors of the mind and conquerors of the world, to the experienced souls who experience every virtue, every power and every point of knowledge, to the souls in the combined form who constantly keep the Father with them, to those who draw their line of elevated fortune easily, to such extremely close and elevated souls, BapDada's love, remembrance and namaste.

³⁸⁶Acchā-sabhī santuṣhṭ hō nā  ? ³⁸⁷Santuṣhṭ hō aur rahē̃gē bhī . ³⁸⁸Achchhā  ! ³⁸⁹Chārō̃ ōr K|kē sarvaśhrēṣhṭha bhāgya vidhātā K|kē bhāgyavān ātmāō̃ kō , sadā manjīt ­ jagatjīt K|kē niśhchay aur naśhē mē̃ rahnē vālē , sadā her|har guṇ , śhakti aur gyān K|kē anubhavī ātmāyē̃ , sadā bāp kō sāth rakhnē vālē combined svarūp ātmāyē̃ , sadā śhrēṣhṭh bhāgya key|kī lakīr kō sahaj śhrēṣhṭh banānē vālē , aisē ati samīp aur śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

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