सोमवार 5 दिसंबर 1994 की अव्यक्त मुरली

⁰> ¹05-12-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05-12-94 Om Shanti Avyakt Bapdada Madhuban

²Vartamān samay key|kī āvaśhyaktā - bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal banānā

¹THE NEED OF THE PRESENT TIME IS TO CREATE AN ATMOSPHERE OF THE ATTITUDE OF UNLIMITED DISINTEREST.

³Āj snēh K|kē sāgar bāp apnē snēh mē̃ samāyē huē snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, Baba, the Ocean of Love, is seeing His spiritual children who are merged in love.

⁴Yah īśhvarīy snēh sivāē āp bachchō̃ K|kē kisī kō bhī prāpt nahī̃ hōtā .

³This Godly love is not attained by anyone except you children. ⁴All of you have this special attainment.

⁵Āp sabhī kō yē viśhēṣh prāpti hai . ⁶Prāpti sabhī bachchō̃ kō hai lēkin pahlī stage hai prāpti hōnā aur āgē key|kī stage hai prāpti K|kē anubhav mē̃ khō jānā .

⁵All children have attainment, but the first stage is simply to have attainment and the second stage is to be absorbed in the experience of the attainment. ⁶The first aspect is of attainment; all of you say with intoxication that you have received Baba's love.

⁷Pahlī bāt , prāpti key|kī naśhē sē sabhī kahtē hō ki hamē̃ bāp kā pyār milā .

⁷You have found Baba, that is, you have received love. ⁸The sound that emerges from everyone's lips is: My Baba.

⁸Bāp milā arthāt pyār milā . ⁹Sabhī K|kē mukh sē yahī nikaltā hai ‘ mērā bābā ’ .

⁹Everyone has the first stage of attainment, but it is numberwise in constantly being lost in that experience.

¹⁰Tō pahlī stage mē̃ prāpti sabhī kō hai .

¹⁰Those who remain absorbed in Godly love cannot be separated from this love.

¹¹Lēkin anubhūti mē̃ sadā khōyē rahē̃ , ismē̃ number-vār haĩ . ¹²Jō paramātma pyār mē̃ khōyē huē rahtē haĩ unkō is pyār sē kōī haṭā nahī̃ saktā .

¹¹The sparkle, intoxication and rays of experience of souls who are absorbed in Godly love are so powerful that, let alone something coming close to them, it doesn't even have the courage to look at them, even from a distance.

¹³Paramātma pyār mē̃ khōī huī ātmā key|kī jhalak aur phalak , anubhūti key|kī kiraṇē̃ itnī śhaktiśhālī hōtī haĩ jō kōī bhī samīp ānā tō dūr lēkin āṅkh uṭhākar bhī nahī̃ dēkh saktā .

¹²If you constantly have this experience, then you would not have to make any type of effort nor would you have to battle. ¹³At present, you sit in yoga, but, because of not being absorbed in that experience, sometimes there is yoga and sometimes there is a battle.

¹⁴Aisī anubhūti sadā rahē tō kabhī bhī kisī bhī prakār key|kī mēhnat nahī̃ hōgī .

¹⁴"I belong to the Father"; you have to bring this into your awareness again and again.

¹⁵Abhī yōg lagātē ­ lagātē yuddha karnī paṛtī hai .

¹⁵It is because you have forgotten it that you have to bring it into your awareness again and again.

¹⁶Baiṭhtē yōg mē̃ haĩ lēkin anubhūti mē̃ khōyē huē nahī̃ hōnē K|kē kāraṇ kabhī yōg , kabhī yuddha dōnō̃ chaltē rahtē haĩ .

¹⁶So, the battle between "yes" and "no" or between remembering and forgetting does not allow you to experience the stage of being absorbed in love.

¹⁷Maĩ bāp kā hū̃-yē bār ­ bār smr̥iti mē̃ lānā paṛtā hai . ¹⁸Tō bār ­ bār smr̥iti mē̃ lānā , vismr̥iti hai tab tō smr̥iti mē̃ lātē hō nā  ?

¹⁷So, at the present time, children have to battle and make effort; there are a lot of battles between the wasteful and the powerful. ¹⁸In some children, their nature has become natural to see the sanskars of waste.

¹⁹Tō hā̃ ­ nā , smr̥tiyvismr̥ti-yē yuddha lavlīn anubhūti karnē nahī̃ dētī hai . ²⁰Vartamān samay bachchō̃ kō jō yuddha vā mēhnat karnī paṛtī hai vō vyarth aur samarth key|kī yuddha jyādā chaltī hai .

¹⁹Some have developed such a natural nature of listening to or speaking or thinking wasteful things, that they do not even realize that they are doing it. ²⁰Even if someone gives them a signal, because they have the sense of Maya, they consider themselves to be very sensible.

²¹Kōī ­ kōī bachchō̃ mē̃ vyarth dēkhnē K|kē saṅskār natural nature hō gaī hai .

²¹Either, they have the sense of Maya or they develop carelessness: "This happens all the time. ²²This continues all the time."

²²Kōī mē̃ sunnē key|kī , kōī mē̃ varṇan karnē key|kī , kōī mē̃ sōchnē kī-aisī natural nature hō gaī hai jō vō samajhtē hī nahī̃ haĩ ki yē ham kartē bhī haĩ .

²³The sense of Maya makes them consider themselves to be right even when they are wrong. ²⁴So, it may be the sense of Maya, but they would think that there is no one else who is as knowledgeable, as yogi or as much of a server as themselves.

²³Agar kōī iśhārā bhī dētē haĩ tō māyā key|kī samajhdārī hōnē K|kē kāraṇ apnē kō bahut samajhdār samajhtē haĩ .

²⁵Why? ²⁶At that time, the shadow of Maya influences their mind and intellect in such a way that they are not able to decide anything accurately.

²⁴Yā tō māyā K|kē samajhdār ban jātē vā albēlāpan ā jātā-yē tō chaltā hī hai , yē tō hōtā hī hai … .

²⁷The sense of being Mayavi yogis (yogis under the influence of Maya) and Mayavi gyani (having knowledge influenced by Maya) makes them move away from Godly sense.

²⁵Māyā key|kī samajhdārī sē wrong mē̃ bhī apnē kō right samajhtē haĩ .

²⁸In fact, even the understanding (cleverness) of Maya is no less.

²⁶Hōtī māyā key|kī samajhdārī hai lēkin samajhēṅgē-mērē jaisā gyānī , mērē jaisā yōgī , mērē jaisā sēvādhārī kōī hai hī nahī̃ .

²⁹Those who have yoga with Maya are also unshakeable and constant yogis. ³⁰Therefore, they are not able to understand the difference. ³¹All of you know the intoxication of the words spoken at that time, do you not?

²⁷Kyōṅki us samay māyā key|kī chhāyā man aur buddhi kō aisē vaśhībhūt kar dētī hai jō yathārth nirṇay kar nahī̃ saktē .

³²It is such great intoxication. ³³This is why BapDada constantly tells the children to be merged in the ocean of the experiences of attainment.

²⁸Māyāvī yōgī vā māyāvī gyānī samajhdār , īśhvarīy samajh sē kinārā karā dētī hai .

³⁴To merge in the ocean means to be the unlimited embodiment of all attainments, the same as an ocean, and then to come into action.

²⁹Māyā key|kī samajhdārī bhī cum|kam nahī̃ hai .

³⁵BapDada checked the chart of the children in all four directions.

³⁰Māyā sē yōg lagānē vālē bhī achal ­ aṭal yōgī haĩ .

³⁶In how much time is Baba able to do this? ³⁷How long would it take?

³¹Isliyē phark nahī̃ samajhtē . ³²Us samay K|kē bōl kā naśhā bhī sabhī jāntē hō nā-kitanā baṛhiyā hōtā hai  !

³⁸What did Baba see? ³⁹According to the closeness of time, it is essential to have an atmosphere of the practical attitude of unlimited disinterest.

³³Isliyē bāpdādā sadā bachchō̃ kō kahtē haĩ ki prāptiyō̃ key|kī anubhūtiyō̃ K|kē sāgar mē̃ samāyē rahō .

⁴⁰You speak of unlimited disinterest. ⁴¹You extract many points. ⁴²You also have good classes and give good lectures.

³⁴Sāgar mē̃ samānā arthāt sāgar samān bēhad K|kē prāpti svarūp ban karma mē̃ ānā .

⁴³All of you have these points. ⁴⁴How many points do you have? ⁴⁵Are you able to conduct a class on this for seven days?

³⁵Bāpdādā nē chārō̃ ōr K|kē bachchō̃ kā chart check kiyā . ³⁶Kyā dēkhā  ?

⁴⁶The majority of you have passed in speaking and thinking of the points.

³⁷Samay K|kē samīpatā K|kē pramāṇ vartamān K|kē vāyumaṇḍal mē̃ bēhad kā vairāgya pratyakṣha svarūp mē̃ hōnā āvaśhyak hai .

⁴⁷If you were to give ready­made lectures to these little kumaris, they would be able to do it, would they not? ⁴⁸Those living in hostels would also do this, would they not?

³⁸Bēhad kā vairāgya varṇan bhī kartē hō . ³⁹Points bahut nikāltē hō , bhāṣhaṇ bhī bahut achchhē kartē hō . ⁴⁰Sabhī kē pās points haĩ nā  ? ⁴¹Points varṇan karnā vā sōcanā-isamē̃ tō majority pās|pass haĩ .

⁴⁹The easy meaning of having a correct attitude of disinterest is: Even whilst coming into connection with souls, whilst using facilities, or whilst receiving the fortune of being a chancellor in getting a chance for service, when coming into connection with everyone, you should remain loving to the same extent as you are detached.

⁴²In chhōṭī ­ chhōṭī kumāriyō̃ kō bhī bhāṣhaṇ taiyār karkē dēgē tō kar lē̃gī .

⁵⁰There should be this balance. ⁵¹But what happens instead?

⁴³Yathārth vairāgya vr̥itti kā sahaj arth|earth hai-cāhē ātmāō̃ K|kē samparka mē̃ āyē̃ , chāhē sādhanō̃ K|kē sambandh mē̃ āyē̃ , chāhē sēvā K|kē chance mē̃ chancellor bannē kā bhāgya milē lēkin sarv K|kē sambandh ­ samparka mē̃ jitnā nyārā , utnā pyārā-isakā balance rahē .

⁵²Sometimes, the scale, which is the percentage of being detached, increases and sometimes, the scale of being loving increases. ⁵³To be loving means to have the feeling of being an instrument and being humble. ⁵⁴But what happens is that when you are loving, instead of this making you an instrument and humble, it makes you have the consciousness of "mine". ⁵⁵"This is my task.

⁴⁴Hōtā kyā hai  ?

⁵⁶This is my place.

⁴⁵Kabhī nyārēpan key|kī percentage baṛh jātī aur kabhī pyārēpan key|kī percentage baṛh jātī . ⁴⁶Pyārāpan kā arth|earth hai nimitt bhāv , nirmān bhāv .

⁵⁷I have received all these facilities according to my fortune. ⁵⁸I have accumulated these facilities and brought this place, this service and service companions (students are also companions) to this point with so much effort.

⁴⁷Lēkin iskē badalē|badlē mērēpan kā bhān ā jātā .

⁵⁹They are mine! ⁶⁰Is there no value to the effort I have made?"

⁴⁸Yē mērā hī kām hai , mērā hī sthān hai , mujhē hī sarv sādhan bhāgya anusār milē huē haĩ , itnī mēhnat sē mainnē yē sādhan , sthān vā sēvā vā sēvā sāthī ( students bhī sāthī haĩ ) banāyē̃ haĩ .

⁶¹Is there a difference between the feeling of being an instrument and in having the consciousness of "mine" or are they the same? ⁶²Is there a difference or does it not matter? ⁶³This consciousness of "mine" has increased in a royal form. ⁶⁴BapDada hears a great deal of this royal language and royal thoughts of the consciousness of "mine" in the heart­to­heart conversations.

⁴⁹Yē mērā hai , kyā mērī mēhnat key|kī kōī value nahī̃ hai  ?

⁶⁵They come to sweet talk BapDada and the instrument souls with a lot of love.

⁵⁰Yē nimitt bhāv aur mērēpan K|kē bhāv mē̃ antar hai yā ēk hī hai  ?

⁶⁶"Baba, only You can help me in this. ⁶⁷What do You think: Is this not my task?

⁵¹Yē mērāpan royal rūp sē baṛh gayā hai .

⁶⁸Is this not my responsibility? ⁶⁹Is this not my right?

⁵²Yē mērēpan key|kī royal bhāṣhā , royal saṅkalp bāp sē rūhrihān mē̃ bhī bāpdādā bahut suntē haĩ .

⁷⁰Should I not receive this?" ⁷¹You become very clever in giving knowledge to Baba. ⁷²What does BapDada do? ⁷³He continues to smile.

⁵³Bahut pyār sē bāp kō yā nimitt ātmāō̃ kō manānē yā manavānē ātē haĩ-bābā āp hī ismē̃ mērē kō madad karnā , āp kyā samajhtē hō ki yē mērā kām nahī̃ hai , mērī jimmēdārī nahī̃ hai , mērā adhikār mērē kō hī milnā chāhiyē .

⁷⁴You are instruments; whatever you receive, however you receive, the first promise of everyone is: Wherever You make us sit, whatever You feed us, whatever You make us do, we will only do that. ⁷⁵Is this a promise or is it just in terms of eating and drinking? ⁷⁶The disinterest in the consciousness of "mine" is unlimited disinterest. ⁷⁷New types of the consciousness of "mine" are emerging even more.

⁵⁴Bāp kō bhī gyān dēnē K|kē liyē bahut hōśhiyārī kartē haĩ .

⁷⁸At present, Maya is casting a shadow of new types of the consciousness of "mine".

⁵⁵Bāpdādā muskarātē rahtē haĩ .

⁷⁹This is why the closeness of time is not being revealed.

⁵⁶Nimitt haĩ , jō milā , jaisē milā , jahā̃ biṭhāyēṅgē , jō khilāyēṅgē , jō karāyēṅgē vahī karē̃gē .

⁸⁰Whether they are gyani or agyani, both say that the situations of the world are very bad. ⁸¹How much longer can this world continue?

⁵⁷Yē pahlā ­ pahlā sabhī kā vāydā hai .

⁸²How can it continue? ⁸³However, the world is still continuing.

⁵⁸Vāydā hai nā  ? ⁵⁹Yē vāydā hai yā sirph khānē ­ pīnē K|kē liyē hai  ?

⁸⁴The foundation of the closeness of time is the unlimited attitude of disinterest.

⁶⁰Mērēpan K|kē bhāv kā vairāgya hī bēhad kā vairāgya hai . ⁶¹Nayē ­ nayē prakār K|kē mērēpan aur emerge hō rahē haĩ .

⁸⁵BapDada checked and saw that instead of having the attitude of unlimited disinterest, the expansion of new types of small and big attachments is very large.

⁶²Māyā vartamān samay nayē ­ nayē prakār K|kē mērēpan key|kī chhāyā ḍāl rahī hai .

⁸⁶This expansion has hidden the essence. ⁸⁷So, do you understand what you now have to do?

⁶³Isliyē samay key|kī samīpatā pratyakṣha rūp mē̃ nahī̃ ā rahī hai .

⁸⁸These attachments seem very tasty. ⁸⁹You have tasted them once or twice, and so this taste pulls you.

⁶⁴Gyānī , chāhē agyānī , dōnō̃ jāntē haĩ aur kahtē bhī haĩ ki duniyā key|kī hālatē̃ bahut kharāb hai , yē duniyā kahā̃ tak chalēgī , kaisē chalēgī  ?

⁹⁰You are doing service, which is good; but also check whether you have the feeling of being an instrument or whether there is any feeling of attachment. ⁹¹Instead of "Baba, Baba", you do not say "mine, mine", do you?

⁶⁵Lēviān phir bhī duniyā chal rahī hai .

⁹²You want to accept it as Yours, but instead it becomes "mine".

⁶⁶Samay key|kī samīpatā kā foundation hai - bēhad key|kī vairāgya vr̥itti .

⁹³So what will you do now? ⁹⁴You prefer "mine, mine", do you not?

⁶⁷Bāpdādā nē check kiyā bēhad key|kī vairāgya vr̥itti K|kē bajāy nayē ­ nayē prakār K|kē chhōṭē ­ chhōṭē lagāv kā vistār bahut baṛā hai .

⁹⁵There is pleasure in "mine", is there not? ⁹⁶BapDada has also told you earlier, that you make a very big mistake; whilst moving along, you make this mistake.

⁶⁸Is vistār nē sār kō chhipā liyā hai .

⁹⁷You do not wish to make it, but you still make it.

⁶⁹Samjhā  ?

⁹⁸What is this mistake?

⁷⁰Ab kyā karnā hai  ? ⁷¹Yah lagāv baṛē tasty lagtē haĩ .

⁹⁹For others, you become judges, whereas for yourselves, you become your own lawyers.

⁷²Ēk ­ dō bār taste kiyā tō vō taste khīñchtē rahtē haĩ .

¹⁰⁰You should become your own judge but, instead, you become the judge of someone.

⁷³Sēvā kar rahē hō bahut achchhā lēkin apnī checking karō ki nimitt bhāv hai vā lagāv kā bhāv hai  ?

¹⁰¹"This one should not do this; this one should change", and so you become someone else's judge, do you not? ¹⁰²And what do you say for yourself?

⁷⁴‘ bābā ­ bābā ’ kē badlē ‘ mērā ­ mērā ’ tō nahī̃ ā jātā  ?

¹⁰³"This is absolutely right. ¹⁰⁴Whatever I am telling you is right.

⁷⁵Mānnā hai tērā aur ban jātā hai mērā .

¹⁰⁵This one is like this, and this one is like this." ¹⁰⁶What do lawyers do?

⁷⁶Tō ab kyā karē̃gē  ? ⁷⁷Mērā ­ mērā pasand hai  ?

¹⁰⁷They prove the truth to be false and the false to be the truth.

⁷⁸Bāpdādā nē pahlē bhī sunāyā hai-ēk bahut baṛī galatī|galtī kartē haĩ vā chaltē ­ chaltē hō jātī hai , karnā nahī̃ chāhtē haĩ lēkin hō jātī hai , vah kyā  ?

¹⁰⁸And no one else knows to the same extent as lawyers do how to give proof. ¹⁰⁹You make the mistake of not becoming your own judge. ¹¹⁰To make remarks about others is very easy.

⁷⁹Dūsrē K|kē judge ban jātē haĩ aur apnē vakīl ban jātē haĩ .

¹¹¹The slogan to transform yourself is "Self­transformation brings world­transformation".

⁸⁰Bannā hai apnā judge aur bantē haĩ dūsrō̃ kā .

¹¹²First is the self. ¹¹³Did you hear what chart Baba saw?

⁸¹Iskō yah nahī̃ karnā chāhiyē , inkō badalnā chāhiyē .

¹¹⁴BapDada also continues to smile whilst seeing the ways of Maya. ¹¹⁵Maya is so clever!

⁸²Aur apnē liyē samajhēṅgē-yah bāt bilkul sahī hai .

¹¹⁶She even makes the master almighty authority souls belong to her. ¹¹⁷So what do you want to do now?

⁸³Maĩ jō kahtī hū̃ , vahī right hai , yē aisē hai , yē vaisē hai .

¹¹⁸Create an atmosphere of the attitude of unlimited disinterest, just like you create an atmosphere of service; you create programmes.

⁸⁴Vakīl lōg bhī siddh kartē haĩ nā-sac kō jhūṭh , jhūṭh kō sach .

¹¹⁹This attitude should not just be intellectual, but it should be in your heart also.

⁸⁵Aur jitnē pramāṇ dēnā vakīlō̃ kō ātā hai utnā aur kiskō nahī̃ ātā .

¹²⁰It is in everyone's intellect that it should be like this, that they should do this.

⁸⁶Apnā judge bananā-yē galtī hō jātī hai .

¹²¹However, there is now a need to create this wave in your heart.

⁸⁷Dūsrē K|kē liyē remark dēnā bahut sahaj hai .

¹²²Do you understand? ¹²³Did the Pandavs and Shaktis understand this clearly?

⁸⁸Lēkin apnē kō badalnā hai . ⁸⁹Salōgan bhī hai - ’ ’ sva parivartan sē viśhva parivartan .

¹²⁴Or, is it that you have understood it now, but after you get up from here, you will think: Now, how can this be possible?

⁹⁰’ ’ pahlē ‘ sva ’ hai .

¹²⁵It is difficult to do this.

⁹¹Sunā , kyā chart dēkhā  ? ⁹²Bāpdādā bhī māyā key|kī chāl kō dēkh muskarātē rahtē haĩ-māyā kitnī chatur hai  !

¹²⁶It is easy to hear this, it is easy to speak of it, but difficult to do it. ¹²⁷So, you would now not say these ways are all right, would you?

⁹³Master sarvśhaktimān ātmāō̃ kō bhī apnā banā lētī hai .

¹²⁸With love, you have reached here, and BapDada has also reached here.

⁹⁴Tō abhī kyā chāhiyē  ?

¹²⁹Look at how much power there is within love.

⁹⁵Bēhad key|kī vairāgya vr̥itti kā vāyumaṇḍal banāō .

¹³⁰You all call Baba, do you not? ¹³¹Love brings the avyakt into the vyakt.

⁹⁶Jaisē sēvā kā vāyum ­ ṇḍal banātē hō nā , programme banātē hō .

¹³²It also brings all of you to Madhuban. ¹³³Out of love, all of you reached here comfortably, did you not?

⁹⁷Sirph dimāg tak yē vr̥itti nahī̃ , dil tak pahũchē .

¹³⁴What brought you? ¹³⁵Was it the trains that brought you or love that brought you?

⁹⁸Sabkē dimāg mē̃ tō hai-hōnā chāhiyē , karnā chāhiyē lēkin dil mē̃ yē lahar utpanna hō jāyē iskī āvaśhyaktā hai . ⁹⁹Samjhā  ? ¹⁰⁰Sabhī nē achchhī tarah sē samjhā  ?

¹³⁶Where there is love, effort is not felt to be effort; difficulties are not felt to be difficulties. ¹³⁷Instead of these three square feet, even if you were to receive two square feet, what would you feel?

¹⁰¹Ki abhī samajh mē̃ āyā phir uṭhnē kē bād sōcēṅgē-yē kaisē hōgā , yē karnā muśhkil hai , sunnā ­ bōlnā tō sahaj hai , karnā muśhkil hai .

¹³⁸It is even more elevated than the beds of satyug. ¹³⁹It does not feel difficult, does it? ¹⁴⁰Are all of you living comfortably, or are you living here out of compulsion?

¹⁰²Tō abhī aisē nahī̃ kahē̃gē nā  ?

¹⁴¹"What can we do? ¹⁴²We have to stay here...."

¹⁰³Snēh sē āp bhī pahũch gayē haĩ aur bāpdādā bhī pahũch gayē haĩ .

¹⁴³It is not like this, is it? ¹⁴⁴Mothers, speak! ¹⁴⁵You are not sleeping out of compulsion, are you?

¹⁰⁴Snēh mē̃ dēkhō kitnī śhakti hai  ! ¹⁰⁵Snēh avyakt kō vyakt mē̃ lē ātā hai .

¹⁴⁶On the path of bhakti, they make so much effort simply to be able to place their feet.

¹⁰⁶Āp sabkō madhuban mē̃ lē āyā hai .

¹⁴⁷At least you have two square feet for sleeping!

¹⁰⁷Sabhī snēh mē̃ ṭhīk pahũch gayē haĩ nā  ? ¹⁰⁸Kisnē lāyā  ?

¹⁴⁸O.K., you may not get three square feet; at least you have two square feet.

¹⁰⁹Train nē lāyā ki snēh nē lāyā  ?

¹⁴⁹Do all of you have two square feet or not?

¹¹⁰Jahā̃ snēh hai vahā̃ mēhnat , mēhnat nahī̃ lagtī , muśhkil , muśhkil nahī̃ lagtā . ¹¹¹Yē tīn pair K|kē bajāy dō pair pr̥ithvī bhī milē tō kyā lagtā hai  ?

¹⁵⁰You had said: Even if You give us a place at Your feet, we would accept it; but instead of placing you at His feet, BapDada has made you into the queens of the floor.

¹¹²Satyug K|kē palaṅgō̃ sē bhī śhrēṣhṭh hai .

¹⁵¹Even so, you are in the courtyard of Madhuban.

¹¹³Sab ārām sē rahē huē haĩ ki majbūrī sē  ? ¹¹⁴Kyā karē̃ , rahnā hī hai … .

¹⁵²No matter where you are sleeping, it is still in the courtyard of Madhuban.

¹¹⁵Bhakti mārg mē̃ tō sirph pāṅw rakhnē K|kē liyē itnī mēhnat kartē haĩ , āpkō sōnē K|kē liyē tīn pair nahī̃ tō dō pair tō miltā hai .

¹⁵³You never even dreamt that you would ever receive a right to come so close to Baba. ¹⁵⁴So, are all of you happy? ¹⁵⁵Are you very happy or just happy? ¹⁵⁶(Very happy).

¹¹⁶Āpnē tō māṅgā thā ki charaṇō̃ mē̃ jagah dē dō lēkin bāp nē charaṇō̃ key|kī bajāy paṭrānī banā diyā .

¹⁵⁷So, if instead of two square feet, you were to receive one square foot, would you be happy? ¹⁵⁸Achcha.

¹¹⁷Phir bhī madhuban kā āṅgan hai nā .

¹⁵⁹Will you think about it whilst sitting here?

¹¹⁸Chāhē kahā̃ bhī sōtē hō lēkin haĩ tō madhuban K|kē āṅgan mē̃ .

¹⁶⁰Some people sleep very well whilst sitting. ¹⁶¹If they go to bed, they cannot sleep.

¹¹⁹Itnā bāp K|kē samīp ānē kā adhikār milēgā-yē tō svapn mē̃ bhī nahī̃ thā .

¹⁶²The moment they sit for yoga, they start to fall asleep. ¹⁶³Are you ready to have constant, unbroken tapasya for five days?

¹²⁰Tō sab khuśh hō nā  ?

¹⁶⁴Are all of you ready?

¹²¹Dō pair key|kī bajāy ēk pair milē tō bhī rājī rahē̃gē  ?

¹⁶⁵Achcha. ¹⁶⁶Is it O.K. if you don't receive any food?

¹²²Baiṭhē ­ baiṭhē sōyēṅgē  !

¹⁶⁷Will you have a fast? ¹⁶⁸Achcha.

¹²³Kaiyō̃ kō baiṭhnē mē̃ nīnd achchhī ātī hai .

¹⁶⁹You will not eat for five days. ¹⁷⁰So now, don't prepare any food.

¹²⁴Sōyēṅgē tō nīnd nahī̃ āyēgī . ¹²⁵Yōg mē̃ baiṭhnā aur sōnā śhurū .

¹⁷¹Do you agree to this or do you think that this will not actually happen?

¹²⁶Pāñch din akhaṇḍ tapasyā karnī paṛē tō sab taiyār hō  ?

¹⁷²In fact, whatever you do not have even at your homes, you have those things here in Madhuban.

¹²⁷Khānā bhī nahī̃ milē tō chalēgā  ?

¹⁷³However, you should remain Eveready.

¹²⁸Ki samajhtē hō yē hōnā nahī̃ hai  ? ¹²⁹Jōcīz vahā̃ nahī̃ khātē vō aur hī madhuban mē̃ miltī hai .

¹⁷⁴If you receive it, it is good, and if you do not receive it, it is very, very good, because everyone receives the Dilkhush toli at amrit vela.

¹³⁰Lēkin ever ready rahnā chāhiyē .

¹⁷⁵All of you eat this, do you not?

¹³¹Milē tō bahut achchhā , na milē tō bahut ­ bahut achchhā .

¹⁷⁶And you receive the nourishment of happiness throughout the day, and so you can do this, can you not?

¹³²Kyōṅki sabkō amr̥itvēlē dilkhuśh miṭhāī tō miltī hī hai aur sārā din khuśhī key|kī khurāk bhī miltī hai .

¹⁷⁷Achcha, we shall try this out. ¹⁷⁸Who are the majority in this group? ¹⁷⁹(Punjab). ¹⁸⁰So we shall begin with Punjab.

¹³³Tō chal saktā hai nā  ?

¹⁸¹Achcha. ¹⁸²Punjab:The map of Brahmins is alokik.

¹³⁴Yē bhī trial karē̃gē . ¹³⁵Achchhā  !

¹⁸³What do those from Punjab especially experience themselves to be?

¹³⁶Pañjāb - sabhīcalatē phirtē sadā yē anubhav kartē hō ki ham viśhva key|kī sarv ātmāō̃ K|kē pūrvaj haĩ  ? ¹³⁷Āpsē hī sab nikalē haĩ nā  ?

¹⁸⁴Whether you are from Hariyana, from Punjab, Jammu Kashmir or Himachal; all of you together, whilst walking and moving along, do you experience yourselves to be the ancestor souls of the souls of the entire world?

¹³⁸Tō sabsē baṛē tē baṛē pūrvaj āp ātmāyē̃ hō .

¹⁸⁵Everyone has emerged from you, have they not? ¹⁸⁶So, you souls are the greatest ancestors.

¹³⁹Pūrvaj svarūp sē sadā viśhva key|kī sarv ātmāō̃ kō rahm key|kī bhāvnā sē dēkhtē , vardānī ban śhubh bhāvnā aur śhubh kāmnā kā vardān dētē rahō .

¹⁸⁷With the ancestor form, whilst looking at all souls of the entire world with the feeling of mercy, be a bestower of blessings and continue to give them the blessings of good wishes and pure feelings. ¹⁸⁸You are not ordinary; you are ancestors.

¹⁴⁰Sādhāraṇ nahī̃ , pūrvaj haĩ .

¹⁸⁹Ancestors means merciful souls.

¹⁴¹Pūrvaj arthāt merciful ātmā .

¹⁹⁰So the world needs the feelings of mercy and good wishes. ¹⁹¹So, who are you?

¹⁴²Rahm key|kī bhāvnā , śhubh bhāvnā yahī viśhva key|kī āvaśhyaktā hai .

¹⁹²The ancestors. ¹⁹³You do not sometimes consider yourselves to be ordinary, do you?

¹⁴³Tō sabhī apnē kō aisā viśhva kā pūrvaj samajhtē hō yā kabhī ­ kabhī apnē kō sādhāraṇ samajh lētē hō  ?

¹⁹⁴You are the ancestors of the world. ¹⁹⁵Just as Brahma Baba is the great­great­grandfather, what are you Brahmins? ¹⁹⁶You are the ancestors, are you not?

¹⁴⁴Jaisē brahmā bāp great ­ great grand father hai tō brāhmaṇ kyā haĩ  ?

¹⁹⁷So, whilst walking and moving along, may you be the embodiment of the awareness of being an ancestor. ¹⁹⁸Do you understand?

¹⁴⁵Pūrvaj haĩ nā  ? ¹⁴⁶Samjhā  ?

¹⁹⁹What wonder has Punjab performed?

¹⁴⁷Pañjāb nē kyā kamāl kī hai  ?

²⁰⁰Have you performed any wonders?

¹⁴⁸Dēkhō , āpkē vibrations sē vāyumaṇḍal tō badal gayā hai nā .

²⁰¹Look, the environment in Punjab has changed due to your vibrations, has it not?

¹⁴⁹Samajhtē hō ki hamārē vibration kā prabhāv hai  ?

²⁰²Or, has it not changed? ²⁰³It has changed, has it not? ²⁰⁴Who changed it?

¹⁵⁰Yōg tapasyā tō sabhī nē achchhī key|kī nā .

²⁰⁵Did your vibrations not change it? ²⁰⁶Did it change or not change?

¹⁵¹Tō jō tapasyā kā bal hai vō vyarth nahī̃ jātā .

²⁰⁷Do you think that this is due to the influence of your atmosphere?

¹⁵²Phal jarūr nikaltā hai . ¹⁵³Vaisē bhī jab kōī vighna ātā hai tō akhaṇḍ yōg rakh dētē hō nā  ?

²⁰⁸All of you have been doing yoga tapasya very well, have you not? ²⁰⁹So the power of tapasya does not go to waste.

¹⁵⁴Ussē phark paṛtā hai .

²¹⁰You definitely receive its fruit.

¹⁵⁵Tō pañjāb vālō̃ kō tapasyā kā samay tō bahut milā  ?

²¹¹What do you do when any obstacle comes? ²¹²You have constant, unbroken, yoga, do you not?

¹⁵⁶Achchhā vāyumaṇḍal parivartan huā hai tō abhī dhūmdhām sē sēvā kar rahē hō  ?

²¹³This makes a difference, does it not? ²¹⁴So those from Punjab have received a good chance for tapasya, have they not?

¹⁵⁷Abhī chārō̃ ōr sēvā key|kī dhūm machā dō . ¹⁵⁸Jitnā bhī samay miltā hai utnā samay pramāṇ phāydā uṭhā lō .

²¹⁵Achcha, now the atmosphere has changed and so you are doing service with a lot of pomp and splendour. ²¹⁶Now, create such enthusiasm for service in all four directions.

¹⁵⁹Ēk sē anēk nikaltē haĩ tō us ēk sē jō anēk nikaltē haĩ unkā vāyumaṇḍal par prabhāv paṛtā hai .

²¹⁷Take benefit in whatever time you have. ²¹⁸Many emerge from one, and the many that emerge from one influence the atmosphere. ²¹⁹The land becomes successful.

¹⁶⁰Dharnī key|kī sapalatā badal jātī hai .

²²⁰Do you understand what Punjab has to do?

¹⁶¹Tō abhī jōraśōr sē sēvā karō .

²²¹Now do service with great force.

¹⁶²Abhī chance hai sēvā karnē kā .

²²²You now have a chance to do service.

¹⁶³Lēkin nimitt bhāv sē karnā , ‘ mērā ’ nahī̃ lānā . ¹⁶⁴Achchhā  !

²²³But, do it with the feeling of being an instrument; do not have the consciousness of "mine".

¹⁶⁵Āgrā - āgrā mē̃ viśhēṣhtā kyā hai  ?

²²⁴Agra: What is the speciality of Agra?

¹⁶⁶Āgrā kō kahtē hī haĩ tāj nagarī .

²²⁵You call Agra the land of the crown (Taj Mahal).

¹⁶⁷Tō āgrā vālō̃ kō sadā hī sēvā key|kī nirvighna vr̥iddhi key|kī jimmēdārī kā tāj dhāraṇ karnā hai .

²²⁶So, those from Agra constantly have to adopt the crown of the responsibility of having expansion whilst remaining free from obstacles.

¹⁶⁸Sēvā hō lēkin uskī viśhēṣhtā hai nirvighna sēvā .

²²⁷There may be service, but their speciality is that it is service which is free from obstacles.

¹⁶⁹Tō sēvā key|kī jimmēdārī K|kē tājdhārī aur sāth ­ sāth sadā light K|kē tājdhārī arthāt sampūrṇ pavitratā key|kī jimmēdārī K|kē tājdhārī hōṅgē nā  ?

²²⁸So, together with being those who have the crown of the responsibility of service, you constantly have a crown of light, that is, you have the crown of the responsibility of complete purity. ²²⁹So, just as Agra is called the land of crowns, those from the land of crowns would be wearing those crowns, would they not?

¹⁷⁰Sēvā aur light yē double tāj sadā practical svarūp mē̃ rahē .

²³⁰So constantly let this double­crown be in the practical form: both the crowns of service and light.

¹⁷¹Tō yē tāj hī sarv ātmāō̃ kō sahaj ākarṣhit karēgā . ¹⁷²Tō sēvā mē̃ bhī āgē baṛhō aur light K|kē tājdhārī ban dūsrō̃ kō banānē mē̃ bhī āgē baṛhō .

²³¹These crowns will easily attract all souls. ²³²So move forward in service, and whilst wearing the crown of light yourself, move forward in making others wear the crown of light. ²³³So, Agra means those who have the double­crown.

¹⁷³Samjhā  ?

²³⁴Do you understand?

¹⁷⁴Hubalī , gulabargā - karnāṭak key|kī viśhēṣhtā kyā hai  ?

²³⁵Hubli and Gulburga:What is the speciality of Karnataka? ²³⁶Faithful devotion (bhavna).

¹⁷⁵Vahā̃ bhāvnā jyādā hōtī hai nā .

²³⁷There is a lot of faithful devotion there.

¹⁷⁶Tō jaisē dharnī key|kī viśhēṣhtā hai bhāvnā , vaisē hī karnāṭak nivāsī chāhē kisī bhī sthān K|kē hō , sabhī viśhēṣh her|har second , her|har saṅkalp mē̃ śhubh bhāvnā , śhubh kāmnā - iskē natural svarūpadhārī .

²³⁸Just as the speciality of that land is faithful devotion, in the same way, all you Karnataka niwasis, whichever place you come from, all of you are the natural embodiments of good wishes and pure feelings at every second and in every thought. ²³⁹The speciality of Karnataka niwasis is that they have finished all waste and constantly remain the embodiment of good wishes and pure feelings.

¹⁷⁷Karnāṭak nivāsiyō̃ key|kī viśhēṣhtā hai ki vyarth key|kī samāpti aur śhubh bhāvnā , śhubh kāmnā svarūp sadā rahē .

²⁴⁰They have put a full stop to waste. ²⁴¹And they constantly have a full stock of good wishes and pure feelings. ²⁴²So let there be the stop and also the stock; let there be both.

¹⁷⁸Vyarth kō full stop .

²⁴³Do you know how to put a stop?

¹⁷⁹Śhubh bhāvnā aur śhubh kāmnā kā sadā full stock .

²⁴⁴And, do you also know how to accumulate a stock of good wishes?

¹⁸⁰Tō stop lagānā ātā hai  ? ¹⁸¹Aur śhubh bhāvnā kā stock jamā karnā bhī ātā hai  ?

²⁴⁵To be a Karnataka niwasi means to be clever in accumulating the stock and also to be clever in applying a full stop.

¹⁸²Stock jamā karnē aur stop lagānē mē̃ hōśhiyār hō nā  ?

²⁴⁶Are you clever to this extent? ²⁴⁷Achcha. ²⁴⁸You are also clever in sitting at the front.

¹⁸³Jaisē āgē baiṭhnā pasand kartē hō aisē sadā her|har śhrēṣhṭh dhārṇā mē̃ bhī āgē sē āgē rahnā . ¹⁸⁴Achchhā .

²⁴⁹In the same way, constantly remain in front in every elevated dharna. ²⁵⁰In sitting, you prefer to be at the front. ²⁵¹There are very few of you at the back.

¹⁸⁵Tāmilnāḍu , kēralā - tāmil vālē kyā karē̃gē  ?

²⁵²So constantly remain at the front in being the embodiment of dharna. ²⁵³Is this all right?

¹⁸⁶Kyā viśhēṣh naśhā rakhē̃gē  ?

²⁵⁴You prefer to be at the front, do you not?

¹⁸⁷Sabsē baṛē tē baṛā rūhānī naśhā hai-ham bāp K|kē aur bāp hamārā .

²⁵⁵Achcha. ²⁵⁶Tamil Nadu, Kerala:Are you sitting together because of the language?

¹⁸⁸Jō is naśhē mē̃ rahtē haĩ vō sadā hī niśhchit sahaj vijayī haĩ .

²⁵⁷What will those from Tamil Nadu do? ²⁵⁸What special intoxication will you have?

¹⁸⁹Tō tāmil vālē vā kēralā vālē sadā is rūhānī naśhē mē̃ rahnē vālē aur sadā sahaj vijay prāpt karnē vālī śhrēṣhṭh ātmāyē̃ hō .

²⁵⁹The greatest spiritual intoxication is, "We belong to Baba and Baba belongs to us." ²⁶⁰Those who maintain this intoxication are constantly guaranteed to be easily victorious.

¹⁹⁰Samjhā  ? ¹⁹¹Haidarābād , sikandarābād - āndhrā vālē bhāṣhā nahī̃ jāntē haĩ lēkin bhāvnā key|kī bhāṣhā jāntē haĩ .

²⁶¹So those from Tamil and from Kerala are the elevated souls who constantly have this spiritual intoxication and who constantly and easily attain victory. ²⁶²Do you understand who you are? ²⁶³Did those from Tamil understand?

¹⁹²Tō āndhrā vālē kyā karē̃gē  ?

²⁶⁴Or, does it take time in receiving the translation? ²⁶⁵So, speak!

¹⁹³Āndhrā mē̃ bhī sēvā tō achchhī hai .

²⁶⁶Who are you? ²⁶⁷Can you speak? ²⁶⁸(Everyone spoke and gave a reply.) ²⁶⁹Achcha.

¹⁹⁴Sadā apnē kō ham kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī ātmāyē̃ haĩ , aisā anubhav kartē hō  ?

²⁷⁰So Baba is especially for those from Tamil; is this right? ²⁷¹It is good. ²⁷²When you say "My Baba", then Baba especially belongs to you. ²⁷³Achcha.

¹⁹⁵Jō gāyan hai kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī , tō vō kaun ­ see|sī|C ātmāyē̃ haĩ , kiskā gāyan hai  ? ¹⁹⁶Āndhrā vālō̃ kā hai  ?

²⁷⁴Hyderabad and Secunderabad:This time, there are few from Maharashtra. ²⁷⁵Those from Andhra have more seats. ²⁷⁶In fact, the majority in every group has been from Andhra.

¹⁹⁷Chāhē kaisī bhī ātmāyē̃ hō lēkin bāp key|kī tō pyārī hō nā .

²⁷⁷Achcha, were those from Andhra allocated more seats? ²⁷⁸Do those in the front know Hindi?

¹⁹⁸Tō yē khuśhī sadā rahē ki jō hū̃ , jaisī hū̃ lēkin bāp key|kī pyārī hū̃ isliyē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā bannē kā bhāgya āpkō milā hai .

²⁷⁹Do you understand it or have you just sat down? ²⁸⁰At least you have this faithful devotion. ²⁸¹You do not know the language of words, but you know the language of faithful devotion. ²⁸²So, what will those from Andhra do?

¹⁹⁹Achchhā .

²⁸³Service is good in Andhra.

²⁰⁰Mahārāṣhṭra - ‘ mahārāṣhṭra ’ nām lēnē sē hī naśhā chaṛhtā hai nā  ?

²⁸⁴Do you constantly experience yourselves to be the souls who area few out of multimillions and the few out of those few?

²⁰¹Dēśh kā nām bhī mahānaaur brāhmaṇ ban gayē tō ātmāyē̃ bhīmahān aur mahānaātmāō̃ kā kartavya hai sabhī ātmāō̃ kōmahān banānā .

²⁸⁵Whose praise is the praise of, "A few out of multimillions and the few out of those few"? ²⁸⁶Who does that praise belong to? ²⁸⁷Does it belong to those from Andhra? ²⁸⁸No matter what type of souls you are, you are loved by the Father.

²⁰²Tō mahārāṣhṭra vālō̃ kō her|har samay saṅkalp mē̃ , bōl mē̃ , karma mē̃ , sambandh mē̃ ‘ mahān ’ śhabda sadā smr̥iti mē̃ rahē .

²⁸⁹So constantly have this happiness: Whatever I am, however I am, I am loved by the Father and have therefore received the fortune of being a soul who is one out of multimillions. ²⁹⁰Achcha.

²⁰³Mahān svarūp K|kē smr̥iti svarūp . ²⁰⁴Saṅkalp bhī sādhāraṇ nahī̃ , mahān .

²⁹¹Maharashtra:You experience intoxication just on mentioning the name "Maharashtra", do you not?

²⁰⁵Ēk bōl bhī sādhāraṇ nahī̃ , mahān . ²⁰⁶Tō aisē mahān hō  ? ²⁰⁷Bōlō , hā̃ jī .

²⁹²The name of Maharashtra is maha (great), so too, what is the importance of the Brahmin souls of that land?

²⁰⁸Mahānahaĩ aur mahān banānē vālē haĩ tō mahānaśabda sadā svarūp mē̃ rahē .

²⁹³The land is great and you have become Brahmins, and so the souls there are great too.

²⁰⁹Sirph mukh mē̃ nahī̃ lēkin svarūp mē̃ .

²⁹⁴And so, what is the task of great souls? ²⁹⁵To make all souls great.

²¹⁰Indore , hostel key|kī kumāriyō̃ sē - hostel key|kī kumāriyā̃ hō yā highest , hōliēsṭa kumāriyā̃ hō  ?

²⁹⁶So those from Maharashtra should constantly have the awareness of the word "great" in their thoughts, words, actions and relationships. ²⁹⁷May you be the embodiment of awareness of the form of being great.

²¹¹Highest bhī hō , hōliēsṭa bhī .

²⁹⁸Even your thoughts are not ordinary, but great.

²¹²Ūñchē tē ūñchē bhī hō aur mahān pavitra ātmāyē̃ bhī hō .

²⁹⁹Not a single word should be ordinary, but great. ³⁰⁰So, are you great to this extent?

²¹³Kyōṅki kumārī jīvan kā arth|earth hī hai mahān pavitra .

³⁰¹Say "Ha ji"! ³⁰²You are great and you are those who make others great; so constantly be the embodiment of the word "great".

²¹⁴Isīliyē kumāriyō̃ kō pūjtē haĩ .

³⁰³Not just in words, but in being the form. ³⁰⁴So, who are you?

²¹⁵Aur kumārī sē mātā banī tō sabkē pāṅw chhūnē paṛē̃gē .

³⁰⁵Great. ³⁰⁶Indore: Achcha, are you the kumaris of the hostel or the highest, holiest kumaris?

²¹⁶Agar bahu bankar ghar mē̃ I|āī|eye tō kyā karē̃gē  ?

³⁰⁷You are the highest and also the holiest. ³⁰⁸Do you understand the meaning of this?

²¹⁷Sabkē pāṅw chuyēṅgē aur kumāriyō̃ K|kē pāṅw pūjē jātē haĩ .

³⁰⁹You are the highest on high and also the great, pure souls; because the meaning of kumari­life is to be completely pure.

²¹⁸Tō kumārī jīvan arthātmahānapavitra jīvan .

³¹⁰You know that this is why kumaris are worshipped.

²¹⁹Aisī kumāriyā̃ hō nā ki kabhī ­ kabhī jōśh ā jātā hai  ? ²²⁰Āpas mē̃ ēk ­ dō mē̃ jōśh ātā hai ki nahī̃ ātā  ?

³¹¹Even today, bhagats worship kumaris, whereas, as soon as you become a mother from being a kumari, you have to touch everyone's feet.

²²¹Kyōṅki krōdh bhī apavitratā hai .

³¹²What do you do if you come home as a daughter-in-law?

²²²Sirph kām vikār nahī̃ , lēkin uskē aur bhī sāthī haĩ .

³¹³You touch everyone's feet, whereas the feet of kumaris are worshipped.

²²³Tō mahān pavitra arthāt apavitratā kā nāmayniśān nahī̃ .

³¹⁴So, a kumari life means a completely pure life. ³¹⁵You are such kumaris, are you not?

²²⁴Iskō kahā jātā hai holiest , highest kumāriyā̃ .

³¹⁶Or, do you sometimes develop anger? ³¹⁷Do you ever come into force with one another or not?

²²⁵Tō aisī hō yā thōṛā ­ thōṛā kabhī māyā kō chhuṭṭī dē dētē hō  ?

³¹⁸Anger is also impurity. ³¹⁹Lust is not the only vice, but it also has many other companions.

²²⁶Māyā pyārī lagtī hai nā tō ātī hai  !

³²⁰So, "greatly pure" means that there is no name or trace of impurity.

²²⁷Lēkin māyā kabhī bhī na āyē iskā sahaj sādhan hai ki sadā godly student life mē̃ rahō , study , study , study .

³²¹This is known as being the holiest kumaris, the highest kumaris. ³²²So are you like this? ³²³Do you sometimes allow Maya a little freedom?

²²⁸Aur kōī bātō̃ mē̃ nahī̃ jānā .

³²⁴Because you love Maya, she comes to you. ³²⁵Does she not come?

²²⁹Agar karmaṇā sēvā bhī kartē hō tō vō bhī study key|kī subject hai .

³²⁶The yukti for this is to be a kumari, that is, to constantly maintain the Godly student life. ³²⁷Study, study and study.

²³⁰Khānā banānā bhī study hai .

³²⁸You must not go into anything else.

²³¹Karmayōgī kā pāṭh hai , tō paṛhāī huī nā  ?

³²⁹Even if you do physical service, that too is a subject of your study.

²³²Tō kumārī jīvan mē̃ saphaltā kā ādhār hai student life .

³³⁰To cook is also a study. ³³¹The lesson of being a karma yogi is also a study.

²³³Aur bātō̃ mē̃ jānā hī nahī̃ hai , rāstā band .

³³²So, the basis of success in the life of a kumari is to maintain a student life.

²³⁴Aisē hai yā kabhī ­ kabhī galat galī mē̃ chalī jātī hō  ?

³³³You do not have to go into anything else. ³³⁴The road is closed.

²³⁵Nahī̃ .

³³⁵Is it like this?

²³⁶Achchhā hai , apnā bhāgya tō banā liyā .

³³⁶Or, do you sometimes go into the wrong alleyways? ³³⁷No.

²³⁷Abhī bhāgya key|kī lakīr kō jitnā lambā banānē chāhō , utnā banā saktī hō .

³³⁸It is good that you have created your fortune. ³³⁹You can extend the line of your fortune to whatever extent you want.

²³⁸Tō chhōṭī lakīr nahī̃ khīñchnā , lambī khīñchnā .

³⁴⁰So, do not draw a small line; draw a long line. ³⁴¹It is good.

²³⁹Bāpdādā bhī khuśh hōtē haĩ ki kumārī jīvan mē̃ bach gaī .

³⁴²BapDada is also happy that you are saved in your kumari life. ³⁴³You have become fortunate.

²⁴⁰Bhāgyavān ban gayī .

³⁴⁴Other kumaris have also come.

²⁴¹Aur bhī kuchh sthānō̃ sē kumāriyā̃ āī haĩ .

³⁴⁵Achcha. ³⁴⁶They have come from Ahmedabad also.

²⁴²Training vālī kumāriyā̃ hāth uṭhāō .

³⁴⁷So, all those who have come for a bhatti and for training, raise your hand!

²⁴³Training karnā mānā sēvā key|kī train mē̃ chaṛhnā .

³⁴⁸To take training means to get on the train for service.

²⁴⁴Tō sēvā key|kī train mē̃ chaṛh gayē ki abhī phaislā kar rahē haĩ  ?

³⁴⁹So, have you become engaged in service or are you still making a decision?

²⁴⁵Sēvā mē̃ lag gayē  ?

³⁵⁰Have you become engaged in service?

²⁴⁶Achchhā hai , ādi sē niḥsvārth sēvādhārī .

³⁵¹It is good; you are altruistic servers from the beginning.

²⁴⁷Sēvādhārī sabhī haĩ lēkin niḥsvārth sēvādhārī , vō kōī ­ kōī haĩ .

³⁵²All of you are servers, but only some are altruistic servers.

²⁴⁸Āp kis line mē̃ hō  ?

³⁵³In which line are all of you?

²⁴⁹Niḥsvārth sēvādhārī yā thōṛā ­ thōṛā svārtha tō rakhnā hī paṛēgā  !

³⁵⁴In the line of being altruistic servers, or do you have to have a little selfish motive?

²⁵⁰Nahī̃ .

³⁵⁵No.

²⁵¹Foundation hī aisā majbūt rakhnā , kyōṅki sēvā mē̃ svārtha mix karnē sē saphaltā bhī mix miltī hai .

³⁵⁶Therefore, keep the foundation so strong. ³⁵⁷Do not mix selfish motives in your service. ³⁵⁸Otherwise, the success you receive will be mixed.

²⁵²Tō achchhā hai , bāpdādā khuśh hōtē haĩ , jō kumāriyā̃ himmat rakhkar sēvā mē̃ āgē baṛhtī haĩ .

³⁵⁹So, it is good. ³⁶⁰BapDada is happy that the kumaris maintain courage and move forward in service.

²⁵³Āgē baṛhnē key|kī mubārak .

³⁶¹Congratulations for moving forward.

²⁵⁴Achchhā .

³⁶²Achcha.

²⁵⁵Double vidēśhī - ( sabhī sthānō̃ sē pahuñchē haĩ ) hōśhiyār haĩ double foreigners .

³⁶³Double foreigners:Nairobi, U.K., Bangkok, Germany, Mauritius, Australia, Malaysia and America. ³⁶⁴All are here. ³⁶⁵No one is missing.

²⁵⁶Jaisē sab dēśh K|kē ambassador bhējtē haĩ nā .

³⁶⁶Double foreigners are clever. ³⁶⁷It is like sending Ambassadors from each country.

²⁵⁷Tō international brāhmaṇ parivār hō gayā nā .

³⁶⁸It is good. ³⁶⁹It has become international. ³⁷⁰It is an international Brahmin family.

²⁵⁸Double vidēśhiyō̃ key|kī viśhēṣhtā hai ki sadā hāth mē̃ hāth hai aur sāth hai .

³⁷¹The speciality of double foreigners is that they constantly hold hands and have constant Company.

²⁵⁹Vidēśh kā fashion hai nā hāth mē̃ hāth dēnā .

³⁷²It is the foreigners' fashion to hold hands.

²⁶⁰Tō abhī kiskē hāth mē̃ hō  ?

³⁷³In whose hands are you at present?

²⁶¹Bāp K|kē .

³⁷⁴In the Father's hands.

²⁶²Sadā bāp K|kē hāth sē hāth milākē āgē chalnē vālē .

³⁷⁵You are those who constantly have your hand in Baba's hand and move forward.

²⁶³Hāth hai śhrīmat , tō śhrīmat kā hāth sadā hāth mē̃ hai .

³⁷⁶The hand is shrimat, and so let the hand of shrimat constantly be in your hand. ³⁷⁷Is this firm?

²⁶⁴Pakkā hai ki kabhī thak jātē haĩ tō chhōṛ dētē haĩ  ?

³⁷⁸Or, do you sometimes get tired and so let go of it? ³⁷⁹Do you ever let go of the hand?

²⁶⁵Kabhī hāth chhūṭtā hai  ?

³⁸⁰What if Maya makes you let go of it?

²⁶⁶Māyā chhuṛāvē tō  ?

³⁸¹Do you not let go of it?

²⁶⁷Nahī̃ chhūṭtā hai  ?

³⁸²Do you not let go of it for a short time?

²⁶⁸Tō sadā sāth rahnē vālē aur sadā śhrīmat K|kē hāth mē̃ hāth dēkar chalnē vālē .

³⁸³So, you are those who constantly stay in the Company and those who constantly stay in the hand of shrimat.

²⁶⁹Jiskā sāthī bāp hai , jiskā hāth bāp K|kē hāth mē̃ hai vō sadā hī niśhchinta , bēphikr bādśhāh hai .

³⁸⁴Those whose Companion is the Father, those who have their hand in the Father's hand, are constantly free from worries and are carefree emperors. ³⁸⁵So, are you the carefree emperors or the emperors who have worries?

²⁷⁰Kyōṅki hāth aur sāth dōnō̃ majbūt haĩ .

³⁸⁶You are carefree because the hand and the Company are both strong.

²⁷¹Ṭhīk hai nā  ?

³⁸⁷Is this right?

²⁷²Nairōbī vālē , pakkā hāth aur sāth hai nā  ?

³⁸⁸Those from Nairobi have the hand and the Company very firmly, do they not?

²⁷³Chāhē sārī duniyā K|kē akṣhauhiṇī lōg hāth chhuṛāyē tō chhūṭēgā  ?

³⁸⁹If the countless people of the world were to try to make you let go of the hand, would you let go of it?

²⁷⁴Vō akṣhauhiṇī śhaktihīn haĩ aur āp ēk master sarv śhaktimān haĩ .

³⁹⁰Those countless people are powerless and you alone are master almighty authorities.

²⁷⁵Isīliyē double vidēśhiyō̃ kō naśhā hai ki bāpdādā kā extra hāth aur sāth hai , lift hai .

³⁹¹Therefore, the double foreigners have the intoxication that they have the extra hand and company of BapDada; they have a lift.

²⁷⁶Achchhā .

³⁹²Achcha.

²⁷⁷Teachers - jaisē teachers kā title hai , tō jaisā title hai vaisē viśhēṣh bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal banānē mē̃ tight rahnā . ²⁷⁸Halkē nahī̃ hōnā .

³⁹³All of you received love and remembrances, did you not? ³⁹⁴Did all groups meet Baba? ³⁹⁵Teachers: Just as the teachers have the title of being teachers, so too, the teachers especially should remain extra tight in creating an atmosphere of the attitude of unlimited disinterest.

²⁷⁹Kyōṅki nimitt teachers kā vāyumaṇḍal anēkō̃ tak pahuñchtā hai .

³⁹⁶Do not become loose in this. ³⁹⁷Because, the atmosphere of the instrument teachers reaches many others.

²⁸⁰Tō teachers abhī yē kamāl karkē dikhāyē̃ . ²⁸¹Jaisē parivartan mē̃ āgyākārī tō banē .

³⁹⁸So, just as you became obedient in bringing about transformation, you teachers should now perform this wonder.

²⁸²Āgyākārī bannē kā , hā̃ jī karnē kā ēk pāṭh tō pakkā kar liyā . ²⁸³Lēkin dūsrā pāṭh bēhad K|kē vairāgya vr̥itti kā , abhī yē pāṭh pakkā karkē dikhāō .

³⁹⁹All of you went; you made one lesson firm, that of being obedient, of saying "ha ji", but now make the second lesson of the attitude of unlimited disinterest firm, because you are the instruments.

²⁸⁴Kyōṅki nimitt hō nā . ²⁸⁵Tō nimitt ātmāyē̃ hī nirmān ban nirmāṇ kā kartavya bahut sahaj kar saktī haĩ .

⁴⁰⁰So the instrument souls can be humble and carry out the task of renewal very easily. ⁴⁰¹So now, BapDada will also see. ⁴⁰²This year is now ending.

²⁸⁶Abhī yē varṣh tō pūrā hō hī rahā hai .

⁴⁰³So you will now show the sparkle of this newness in the new year.

²⁸⁷Lēkin nayē varṣh mē̃ is navīntā key|kī jhalak bāpdādā bhī dēkhē̃gē . ²⁸⁸Sēvā key|kī , centre khōlē , bahut baṛhāyā , I|āī|eye . Ps bhī ā gayē , V|we . I|āī|eye . Ps bhī ā gayē , yē tō hōtā hī rahtā hai lēkin sēvā mē̃ bēhad key|kī vairāgya vr̥itti anya ātmāō̃ kō aur samīp lāyēgī .

⁴⁰⁴You did service; you opened centres; you brought about a lot of expansion; the IPs came, the VIPs came; this continues to happen easily, but the attitude of unlimited disinterest in service will bring many souls even closer. ⁴⁰⁵Service through words brings them into your connection, and the service through the atmosphere created by the attitude will bring them close. ⁴⁰⁶Do you understand?

²⁸⁹Mukh key|kī sēvā samparka mē̃ lātī hai aur vr̥itti sē vāyumaṇḍal key|kī sēvā samīp lāyēgī .

⁴⁰⁷BapDada sees the chart, does He not? ⁴⁰⁸You are instruments for service. ⁴⁰⁹This elevated fortune is not a small thing. ⁴¹⁰This too is a special inheritance.

²⁹⁰Samjhā  ? ²⁹¹Bāpdādā tō chart dēkhtē hī haĩ nā  ?

⁴¹¹You have claimed a right to the fortune of this special inheritance.

²⁹²Phir bhī sēvā kē nimitt hō-yē śhrēṣhṭh bhāgya cum|kam nahī̃ hai  !

⁴¹²Do you understand? ⁴¹³Are all of you content? ⁴¹⁴Are those sitting at the back content or do you feel you are at the back?

²⁹³Yē bhī viśhēṣh varsā hai . ²⁹⁴Tō is viśhēṣh varsē K|kē bhāgya K|kē adhikārī banē hō . ²⁹⁵Samjhā  ?

⁴¹⁵BapDada first looks at the back and then He looks at the front. ⁴¹⁶You may be sitting at the back, but you are close to the heart.

²⁹⁶Achchhā .

⁴¹⁷Achcha.

²⁹⁷Chārō̃ ōr K|kē sarvaśhrēṣhṭha bhāgyavān ātmāō̃ kō , sadā sarv prāptiyō̃ K|kē anubhūtiyō̃ mē̃ samāyē huē śhrēṣhṭh ātmāō̃ kō , sadā parakhnē key|kī , nirṇay karnē key|kī śhakti kō tīvr banānē vālē samīp ātmāō̃ kō , sadā sēvā mē̃ samarth ban samarth banānē kē nimitt ātmāō̃ kō , sadā nyārā aur pyārā dōnō̃ kā balance rakhnē vālī blessing K|kē pātr ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁴¹⁸To the most elevated fortunate souls in all four directions; to the elevated souls who are constantly merged in the experiences of all attainments; to the close souls who intensify their powers of discrimination and decision­making; to the instrument souls who are constantly powerful and make others powerful; to the souls who are worthy to receive blessings through having the balance of being loving and detached, love, remembrances and namaste from BapDada. ⁴¹⁹* * * O MS H A N T I * * *