बुधवार 14 दिसंबर 1994 की अव्यक्त मुरली

⁰> ¹14-12-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-12-94 Om Shanti Avyakt Bapdada Madhuban

²Samay ­ saṅkalp ­ bōl dvārā kamāī jamā karnē kā ādhār - tīn bindī lagānā

¹THE MEANS OF EARNING AN INCOME THROUGH YOUR TIME, THOUGHTS AND WORDS IS TO APPLY THE THREE DOTS.

³Āj bāpdādā kis sabhā mē̃ āyē haĩ  ?

²In which gathering has BapDada come today?

⁴Yē sārī sabhā kin ātmāō̃ kī hai  ?

³Of which souls is this entire gathering?

⁵Ā bāpdādā dēkh rahē haĩ ki har ēk highest ( H i g h e s t ) , richest ( R i c h e s t ) haĩ . ⁶Duniyā vālē tō kahtē haĩ richest in the world lēkin āp sabhī haĩ richest in kalpā .

⁴BapDada is seeing that each one is the highest and the richest. ⁵People of the world speak of being the richest in the world, but all of you are the richest in the kalpa. ⁶The treasures that you have accumulated at this time are with you throughout the entire kalpa.

⁷Is samay kā jamā kiyā huākhazānā sārā kalp sāth mē̃ chaltā hai . ⁸Sārē kalp mē̃ aisā kōī bhī nahī̃ milēgā jō yē sōchē ki is janm mē̃ tō richest hū̃ lēkin bhaviṣhya mē̃ bhī anēk janm sāhūkār sē sāhūkār rahūṅgā .

⁷Throughout the entire kalpa, you would never find anyone who thinks that not only is he the richest in this birth, but that he will also remain the richest of all in his many future births. ⁸They have no guarantee of even their next birth, whereas all of you say with faith and intoxication that these treasures of yours will be with you for many births.

⁹Aur āp sabhī niśhchay aur naśhē sē kahtē hō ki hamārā yē khazānā anēk janm sāth rahēgā .

⁹You have this guarantee, do you not? ¹⁰Or, will they only remain with you for one birth?

¹⁰Guarantee hai nā  ? ¹¹Tō aisā richest sārē kalp mē̃ dēkhā  ?

¹¹So, have you ever seen or heard of such people who are the richest in the entire kalpa?

¹²Tō āj bāpdādā apnē śhāhan K|kē bhī śhāh , rājāō̃ K|kē bhī rājā bachchō̃ kō dēkh rahē haĩ .

¹²So, today BapDada is seeing His children who are the emperors of the emperors, the kings of kings.

¹³Ēk ­ ēk din mē̃ kitnī kamāī jamā kartē hō  ?

¹³How much income do you earn in each day? ¹⁴Just calculate this.

¹⁴Hisāb nikālō , jamā kā khātā kitnā tīvr gati sē baṛhtā jā rahā hai  ?

¹⁵With how much speed is your account of accumulation increasing? ¹⁶How much is it increasing?

¹⁵Aur baṛhānē kā sādhan kitnā sahaj hai  !

¹⁷It is increasing, is it not? ¹⁸And the method to increase it is so easy!

¹⁶Ismē̃ mēhnat hai kyā  ?

¹⁹Does it take any effort? ²⁰No.

¹⁷Āpkī kamāī vā jamā khātā baṛhnē kā sabsē sahaj sādhan hai - bindī lagātē jāō aur baṛhātē jāō .

²¹The easiest method for increasing your income and your account of accumulation, and to continue to increase them, is to apply a dot.

¹⁸Āp bhī bindī , bāp bhī bindī aur drama mē̃ bhī bītī kō bindī lagānā .

²²You are a dot, Baba is also a dot and you must continue to apply a dot to the past; to whatever has happened in the drama.

¹⁹Tō kamāī kā ādhār hai bindī lagānā .

²³So, the basis for earning an income is to apply a dot.

²⁰Aur kōī mātrā hai hī nahī̃ .

²⁴There is no other punctuation: simply a dot.

²¹Kyā , kyō̃ , kaisē-yē question mark key|kī mātrā , āśhcharya kī mātrā , kisī key|kī āvaśhyaktā nahī̃ hai .

²⁵There is no need to use any question or exclamation marks of why, what, how etc. because you have become master knowledge­full.

²²Kyōṅki master knowledgeful ban gayē .

²⁶So the word "how" has changed to "like this".

²³Tō ‘ kaisē ’ śhabda ‘ aisē ’ mē̃ badal gayā .

²⁷Not "how", but "like this".

²⁴Badal gayā yā abhī bhī ‘ kaisē ­ kaisē ’ kahtē hō  ?

²⁸So, has it changed, or do you even now say, "how"?

²⁵‘ patā nahī̃ ’ yē śhabda saṅkalp mē̃ bhī badal gayā  ?

²⁹The words "I don't know" have changed even in your thoughts.

²⁶Trikāldarśhī yē svapn mē̃ bhī nahī̃ sōch saktē tō mukh sē tō bōlnē kā savāl hī nahī̃ hai .

³⁰Someone who is trikaldarshi cannot think of the words "I don't know" even in his dreams. ³¹So then, there is no question of speaking these words through the lips.

²⁷Saṅgam par sārā khēl hī tīn bindiyō̃ kā hai .

³²At the confluence age, the entire game is of the three dots.

²⁸Sabsē sahaj bindī hōtī yā question mark sahaj hai  ?

³³What is the easiest of all? ³⁴A dot, is it not? ³⁵Or, is a question mark easy?

²⁹Bindī sahaj hai nā  ?

³⁶It is easy to apply a dot.

³⁰Bindī lagānē mē̃ kitnā time lagtā  ?

³⁷How long does it take to apply a dot?

³¹Second sē bhī cum|kam .

³⁸Even less than one second.

³²Bindī lagānā ātā hai ki kalam khisak jātī hai  ?

³⁹Do you know how to apply it or does your pen slip?

³³Kaī bār bindī K|kē bajāy kalam bhī lambī lakīr khīñch lētī hai .

⁴⁰Many times, instead of applying a dot, the pen draws a long line.

³⁴Bindī lagānē sē ēk second mē̃ āpkē kitanēkhazānē bach jātē haĩ .

⁴¹By applying a dot, so many of your treasures are saved in just one second. ⁴²You know this list, do you not?

³⁵Khazānō̃ key|kī list tō jāntē hō nā  ?

⁴³Do you know your list of treasures or do you forget it?

³⁶Agar bindī K|kē bajāy aur kōī mātrā lagātē hō vā lag jātī hai , tō sōchō gyān kākhazānā gayā , śhaktiyō̃ kā khazānā gayā , guṇō̃ kā khazānā gayā , saṅkalp kā khazānā gayā , inarjā gaī , śhvās saphal K|kē bajāy asaphaltā mē̃ gayā , samay gayā  ! ³⁷Kitnā gayā  ?

⁴⁴If you apply any other mark instead of a dot, or if any other mark is accidentally applied even when you do not put that sign purposely, then just think about it: you lose your treasures of knowledge, you lose your treasures of powers, you lose your treasures of virtues, you lose your treasures of thoughts and you waste energy.

³⁸Lambī list hō gaī nā  ? ³⁹Tō yē kabhī bhī nahī̃ sōchō ki ēk ­ dō second hī tō gayā . ⁴⁰Lēkin ēk second mē̃ ganvāyā kitnā  ?

⁴⁵Instead of your breath being used in a worthwhile way, it is used wastefully; your thoughts are wasted and your time is wasted; so you lose so much. ⁴⁶It is a long list.

⁴¹Ēk second bhī kitnā bhārī hō gayā  ? ⁴²Her|har samay apnē jamā kā khātā baṛhātē chalō .

⁴⁷So do not ever think that you only lost one or two seconds, but just think how much you lost in one second.

⁴³Kamāyā kyā aur ganvāyā kyā  ?

⁴⁸So, even one second is so important.

⁴⁴In sabhī khazānō̃ mē̃ sē kitnē khazānēgãvāyē  ?

⁴⁹Continue to increase your account of accumulation at every moment.

⁴⁵Bāpdādā bhī bachchō̃ K|kē jamā K|kē khātē check kartē rahtē haĩ .

⁵⁰What did you earn and what did you lose? ⁵¹Out of all these treasures, how many treasures did you lose?

⁴⁶Jab khātā dēkhtē haĩ tō muskarātē rahtē haĩ .

⁵²BapDada also continues to check the children's account of accumulation.

⁴⁷Kyā dēkhtē hōṅgē jō muskarātē haĩ  ?

⁵³When He sees this account, He smiles. ⁵⁴Why does He smile?

⁴⁸Amr̥itvēlē milan bhī manātē , rūhrihān bhī kartē , vāydē bhī bahut achchhē kartē ki yē karē̃gē , yē karē̃gē , bahut achchhī ­ achchhī bātē̃ kartē haĩ lēkin chaltē ­ chaltē sārē din mē̃ kōī na kōīkhazānā ganvā bhī dētē haĩ .

⁵⁵What does He see that makes Him smile? ⁵⁶You know this. ⁵⁷You celebrate a meeting at amrit vela; you have a heart­to­heart conversation, you make many big promises ­ we will do this, we will do this ­ you speak of many good things. ⁵⁸But, whilst moving along, you also lose one or another treasure throughout the day.

⁴⁹Phir ādhār kyā banātē haĩ  ?

⁵⁹Then, what do you use as your support?

⁵⁰Bāpdādā kō bhī apnī achchhī ­ achchhī bātē̃ sunānē lagtē haĩ .

⁶⁰You begin to tell very good stories to BapDada.

⁵¹Agar vyarth saṅkalp chalā tō kyā yē jamā huā yā ganvāyā  ?

⁶¹If you have had any wasteful thoughts, then did you accumulate something or lose something?

⁵²Tō phir bātē̃ kyā kartē haĩ  ?

⁶²What do you then say? ⁶³"I just had this thought.

⁵³Sirph saṅkalp mē̃ chalā nā-vō tō ṭhīk hō jāyēgā , bāp kō bhī dilāsē dilātē haĩ ki ṭhīk hō jāyēgā , purūṣhārthī haĩ nā , sampūrṇ tō nahī̃ huē haĩ , hō jāyēgā … .

⁶⁴It will be all right." ⁶⁵You continue to reassure the Father that everything will be all right, that you are still effort­makers and that you haven't become complete as yet; that you will become this.

⁵⁴Tō bāpdādā kahtē haĩ ki yē gā ­ gā K|kē gīt sārē din mē̃ bahut suntē haĩ lēkin yē bhī kab tak  ?

⁶⁶So BapDada hears this song of "ga, ga" (I will become) a lot throughout the day; but for how long will this continue?

⁵⁵Kyā ant mē̃ sampūrṇ hōnā hai  ?

⁶⁷Do you wish to become complete at the end?

⁵⁶Ki bahut kāl K|kē abhyās sē bahut kāl kā varsā pānā hai  ? ⁵⁷Varsā avināśhī chāhtē hō  ?

⁶⁸Or, do you wish to claim an inheritance for a long period of time through having this practice over a long period of time?

⁵⁸Sampūrṇ varsā chāhtē hō ki adhūrā chalēgā  ?

⁶⁹Do you wish to claim the imperishable and full inheritance or will only half do?

⁵⁹Aur purūṣhārth mē̃ adhūrā purūṣhārth chalēgā  ?

⁷⁰It will not do, will it? ⁷¹Then, would it do to make only half the effort?

⁶⁰Tō purūṣhārth K|kē samay tō karē̃gē , dēkhē̃gē , banē̃gē , kar hī lē̃gē , hō hī jāyēgā … yē sōchtē hō aur prāpti K|kē samay gē ­ gē karē̃gē  ?

⁷²So, at the time of making effort, you say, "We will do it, we will see it, we will become it, we will do it, it will happen", but would you also say the same at the time of attaining something? ⁷³You would not, would you?

⁶¹Usmē̃ tō sampūrṇ prāpti chāhiyē , sampūrṇ varsā chāhiyē .

⁷⁴In that, you wish to claim the full attainment. ⁷⁵You want the full inheritance.

⁶²Sabhī lakṣhmī ­ nārāyaṇ bannē mē̃ hāth uṭhātē hō .

⁷⁶You all raised your hand for becoming Lakshmi or Narayan.

⁶³Mālūm bhī hai ki lakṣhmī ­ nārāyaṇ key|kī bhī āṭh gaddiyā̃ chalē̃gī lēkin hāth tō lakṣhmī ­ nārāyaṇ mē̃ uṭhātē hō nā  ?

⁷⁷You also know that there will be eight thrones of Lakshmi and Narayan, and yet what do you raise your hand for? ⁷⁸For becoming Lakshmi or Narayan.

⁶⁴Tō lakṣhmī ­ nārāyaṇ kā arth|earth hai number one pass with honour hōnā .

⁷⁹To become Lakshmi or Narayan means to become number one and pass with honour.

⁶⁵Bāpdādā bachchō̃ key|kī himmat kō dēkhkar khuśh bhī hōtē haĩ . ⁶⁶Rām ­ sītā mē̃ kōī nahī̃ hāth uṭhātā . ⁶⁷Himmat achchhī hai aur himmat vālē kō madad bhī miltī hai .

⁸⁰BapDada is happy on seeing the courage of the children, that at least no one is raising his hand for becoming Rama or Sita, and that you have good courage. ⁸¹Of course, those who maintain courage receive help.

⁶⁸Sirph purūṣhārth K|kē samay bhī jaisē bāp kē āgē saṅkalp kartē hō vaisē hī yē bōl aur karma mē̃ lāō .

⁸²Just as you have a thought in front of the Father, in the same way, at the time of making effort, put that into your words and actions.

⁶⁹Bāpdādā nē dēkhā samay kēkhazānē kā mahatva jitnā rakhnā chāhiyē utnā kaī bachchē nahī̃ rakhtē haĩ .

⁸³BapDada saw that many children do not give as much importance to the treasure of time as they should.

⁷⁰Ēk din kā bhī chart check karē̃ tō majority kā samay west|waste K|kē khātē mē̃ jātā dikhāī dētā hai .

⁸⁴If you check your chart of one day, it appears that for the majority, it goes towards the account of waste.

⁷¹Dvāpar kāl sē vyarth sunnē , dēkhnē aur phir sōchnē key|kī ādat na chāhtē bhī ākarṣitakar lētī hai aur isī kāraṇ samay kā khazānā west|waste K|kē khātē mē̃ chalā jātā hai .

⁸⁵The reason for this is that from the copper age the habit of listening to, seeing and thinking of wasteful matters has been attracting you even against your conscious wish, and because of this, the treasure of time goes towards the account of waste.

⁷²Pahlē bhī sunāyā ki second kā bhī kitnā mahatva hai  !

⁸⁶This is why you were also told earlier that even a second has so much importance.

⁷³Dūsrī bāt , majority vyarth bōl mē̃ bhī samay west|waste kartē haĩ .

⁸⁷Secondly, the majority of you waste your time in speaking wasteful words.

⁷⁴Ēk ghaṇṭē K|kē andar bhī check karō ki jō bhī bōl bōlā , her|har bōl mē̃ ātmik bhāv aur śhubh bhāvnā hai  ?

⁸⁸Check your words in one hour: was there the consciousness of the soul and pure feelings in every word you spoke?

⁷⁵Bōl sē bhāv aur bhāvnā dōnō̃ anubhav hōtī hai .

⁸⁹Your intentions and feelings are both experienced through your words.

⁷⁶Agar her|har bōl mē̃ śhubh bhāvnā , śhrēṣhṭh bhāvnā nahī̃ hai tō avaśhya māyā key|kī bhāvnāyē̃ haĩ .

⁹⁰If you do not have pure and elevated feelings in your words, then those words are definitely filled with the feelings of Maya.

⁷⁷Vō tō anēk haĩ , īrṣhyā , haṣhad , ghr̥iṇā , yē bhāvnāyē̃ chāhē kisī bhī percent mē̃ samāī huī hōtī hai .

⁹¹There are many of them. ⁹²You know of them: jealousy, envy, dislike. ⁹³These feelings are merged to some percentage.

⁷⁸Kaī bār bōl K|kē tape record bāpdādā suntē haĩ .

⁹⁴Many times, BapDada hears the tape recording of your words.

⁷⁹Har ēk key|kī automatic tape bhartī jātī hai aur jis ghaṛī jiskī bhī sunnā chāhē vō sun saktē haĩ .

⁹⁵Each one's tape is recorded automatically, and, if He so wishes, BapDada can hear anyone's tape at any moment. ⁹⁶So what does He hear sometimes?

⁸⁰Her|har bōl kā sār nahī̃ hōtā .

⁹⁷That there isn't any strength in their words.

⁸¹Kaī bār kahtē bhī hō mērī bhāvnā , mērā bhāv kharāb nahī̃ thā , aisē hī nikal gayā vā bōl diyā lēkin jis bōl mē̃ ātmik bhāv aur śhubh bhāvnā nahī̃ , vō kis khātē mē̃ jamā hōgā  ?

⁹⁸Many times, you even say: My intention, my feeling was not bad, but it just came out, or that you just said it without meaning it. ⁹⁹But in which account will those words which do not have any soul­conscious or pure feeling be accumulated?

⁸²West|waste mē̃ huā nā  ?

¹⁰⁰In the account of waste or best?

⁸³Tō kamāī kā khātā jyādā hōgā yā ganvānē kā khātā jyādā hōgā  ?

¹⁰¹It is accumulated in the waste, is it not? ¹⁰²Then, will the account of accumulation be greater or the account of losing be greater?

⁸⁴Yē tō ganvāyā nā  ?

¹⁰³You lost that, did you not?

⁸⁵Tō bōl mē̃ bhī ganvānē kā khātā jyādā hōtā hai .

¹⁰⁴So, even in your words, the account of losing is greater. ¹⁰⁵Check your words.

⁸⁶Tō bōl kō bhī check karō . ⁸⁷Aisē hī bōl diyā-yē bhāṣhā badalī karō .

¹⁰⁶Now change the language of saying, "I just said it like that without meaning it".

⁸⁸Samarth bōl kā arth|earth hī hai-jis bōl mē̃ kisī ātmā kō prāpti kā bhāv vā sār hō . ⁸⁹Agar sār nahī̃ hai tō jamā kā khātā tō nahī̃ hōgā nā  ?

¹⁰⁷"Powerful words" means words in which other souls experience the feeling and strength of attainment. ¹⁰⁸If there is no strength in them, then there would not be anything in their account of accumulation, would there?

⁹⁰Jitnā ēk din mē̃ jamā kar saktē hō , tō bāpdādā nē dēkhā jitnē K|kē hisāb sē utnā nahī̃ hai .

¹⁰⁹According to how much you are able to accumulate in one day, BapDada saw that in this regard, you do not accumulate to the extent that you should.

⁹¹Tō kyā karnā paṛēgā  ?

¹¹⁰So what will you have to do?

⁹²Lakṣhmī ­ nārāyaṇ tō bannā hī hai nā  ?

¹¹¹You have to become Lakshmi and Narayan, do you not? ¹¹²This is firm, is it not?

⁹³Ki nahī̃ banē tō bhī harjā nahī̃  !

¹¹³Or, does it not matter if you do not become this?

⁹⁴Pahlē janm sē lēkar śhrēṣhṭh prālabdh pānī hai ki dūsrē ­ tīsrē janm sē śhurū karē̃gē  ?

¹¹⁴Do you wish to claim thee elevated reward from the first birth, or will you begin it from the second or third birth? ¹¹⁵You would not, would you?

⁹⁵Pahlē janm mē̃ nahī̃ āō , dūsrē ­ tīsrē mē̃ āō , pasand hai  ?

¹¹⁶Would you like it if you did not come in the first birth, but in the second or third birth?

⁹⁶Nahī̃ pasand hai nā  ?

¹¹⁷You wouldn't, would you?

⁹⁷Tō itnā jamā kā khātā hai  ?

¹¹⁸So, have you so much in your account of accumulation?

⁹⁸Agar khātā cum|kam jamā hōgā tō prālabdh kyā khāyēṅgē  ?

¹¹⁹If you do not accumulate so much in your account now, what reward would you have?

⁹⁹Utnā hī khāyēṅgē jitnā jamā kiyā hai .

¹²⁰You would only have as much as you have accumulated.

¹⁰⁰Tō āj bāpdādā nē sabhī K|kē jamā K|kē khātē dēkhē .

¹²¹So today, BapDada saw everyone's account of accumulation.

¹⁰¹Dūsrō̃ kō samay kā mahatva bahut achchhā sunātē hō , saṅgamyug kī mahimā kitnī achchhī kartē hō  !

¹²²You tell others of the importance of time very well, and you praise the confluence age so well. ¹²³You do this, do you not?

¹⁰²Tō svayã bhī sadā samay K|kē mahatva kō sāmnē rakhō .

¹²⁴So you should also place the importance of time in front of yourself.

¹⁰³Samay K|kē pahlē apnē śhrēṣhṭh bhāgya K|kē ādhār sē prāptiyō̃ kā khātā full jamā karō .

¹²⁵On the basis of your elevated fortune, accumulate in your account of attainment beforehand.

¹⁰⁴Saṅgamyug K|kē samay key|kī viśhēṣhtā hai ki tīnō̃ rūp key|kī prāpti hai .

¹²⁶The speciality of the time of the confluence age is that you have all three forms of attainment.

¹⁰⁵Ēk-varsē K|kē rūp mē̃ , dūsarā-paṛhāī kō source of income kahtē haĩ tō paṛhāī kī prāpti K|kē ādhār sē aur tīsrā hai vardān K|kē rūp mē̃ .

¹²⁷One is in the form of the inheritance. ¹²⁸The second, which is the study, is said to be the source of income; so the second attainment is on the basis of your study. ¹²⁹And the third is in the form of blessings.

¹⁰⁶Varsā bhī hai , income bhī hai aur vardān bhī hai .

¹³⁰You have the inheritance, an income and also the blessings.

¹⁰⁷Prāpti bahut bhārī hai , bahut baṛī hai  !

¹³¹You have so many forms of attainment. ¹³²The attainment is very great; it is very huge.

¹⁰⁸Sirph sambhālnē vālē banō .

¹³³Simply be the ones who are able to look after it.

¹⁰⁹Varsā bhī bēhad hai , income bhī bēhad hai aur vardān bhī bēhad K|kē haĩ .

¹³⁴You have an unlimited inheritance, the income is unlimited and the blessings are also unlimited.

¹¹⁰Kabhī sōchā thā ki rōj bhagvān kā vardān milēgā  ?

¹³⁵Did you ever think that you would receive God's blessings every day?

¹¹¹Itnē vardān kisī kō bhī , kabhī bhī nahī̃ mil saktē .

¹³⁶No one could ever receive so many blessings. ¹³⁷But what do you say?

¹¹²Lēkin āp tō kahtē hō hamārā tō adhikār hai . ¹¹³Varsē par bhī , paṛhāī par bhī aur vardān par bhī .

¹³⁸That it is your right. ¹³⁹You have a right to the inheritance, the study and also the blessings. ¹⁴⁰You have such a huge right!

¹¹⁴Chhōṭī bāt nahī̃ hai , bahut baṛī hai  !

¹⁴¹It is not a little thing; it is very big.

¹¹⁵Tīnō̃ hī sambandh sē tīnō̃ kē ūpar apnā adhikār prāpt kar liyā nā  ?

¹⁴²You have claimed your right over all three relations in all three forms, have you not?

¹¹⁶Sabhī phakhur sē kahtē haĩ nā-bāp mērā hai .

¹⁴³All of you say with intoxication that Baba belongs to you.

¹¹⁷Yē kahtē hō kyā ki mērā nahī̃ , tērā hai  ?

¹⁴⁴Do you ever say, "He is not mine, He is yours"?

¹¹⁸Hamārē liyē bāp paṛhānē ātā hai-yē samajhtē hō nā  ?

¹⁴⁵So you have a right, do you not? ¹⁴⁶Baba comes here in order to teach you.

¹¹⁹Tō paṛhāī par adhikār hai nā  ?

¹⁴⁷You think this, and so you have a right to the study.

¹²⁰Aur vardātā kē pās vardān hai hī kiskē liyē  ?

¹⁴⁸The blessings from the Bestower of Blessings: who are they for? ¹⁴⁹What would you say?

¹²¹Harēk sōchtā hai ki mērē liyē hī vardātā bāp hai .

¹⁵⁰"They are for me", would you not? ¹⁵¹Each of you thinks that the Bestower of Blessings is yours.

¹²²Tō tīnō̃ par adhikār hai .

¹⁵²So you have a right over all three.

¹²³Kahnē mē̃ tō bahut sādhāraṇ hai .

¹⁵³It is very ordinary to say this in words.

¹²⁴Isīliyē tō duniyā vālē hanstē haĩ ki , haĩ kyā aur kahtē kyā haĩ  ?

¹⁵⁴This is why people of the world laugh at you and say: Look at what you are and what you say!

¹²⁵Tō adhikār kō sadā smr̥iti mē̃ rakh kadam uṭhāō .

¹⁵⁵So constantly keep your rights in your awareness before you take any step.

¹²⁶Emerge rūp mē̃ rakhō , merge rūp mē̃ nahī̃ .

¹⁵⁶Keep them in an emerged form, not in a merged form.

¹²⁷Haĩ tō brahmākumār , haĩ hī bābā K|kē … aisē nahī̃ .

¹⁵⁷"I am a Brahma Kumar, I belong to Baba". ¹⁵⁸Do not just think this.

¹²⁸Emerge rūp mē̃ , man mē̃ , buddhi mē̃ , karma mē̃ emerge rakhō .

¹⁵⁹Let it be in an emerged form; let it be in an emerged form in your mind, in your intellect and in your actions.

¹²⁹Man mē̃ yē saṅkalp emerge hō ki maĩ yē hū̃ , buddhi mē̃ smr̥iti svarūp hō aur karma mē̃ adhikārī K|kē niśhchay aur naśhē sē her|har karma hō .

¹⁶⁰Let there be this thought in your mind in an emerged form: "I am this". ¹⁶¹Let there be this awareness in your intellect, and let your every action be filled with the intoxication and faith of being one who has a right.

¹³⁰Aisē nahī̃ , amr̥itvēlē tō emerge rahtā hai phir sārē din mē̃ merge hō jātā hai .

¹⁶²It should not be that it remains in an emerged form at amrit vela, and then it becomes merged throughout the day; no.

¹³¹Nahī̃ , sadā emerge rūp mē̃ rahē .

¹⁶³Let it constantly be in an emerged form.

¹³²Tō jamā kā khātā baṛhāō .

¹⁶⁴So what do you have to do?

¹³³Tīvr gati sē baṛhānā , ḍhīlā ­ ḍhālā nahī̃ karnā . ¹³⁴Kyōṅki samay āp master rachayitā K|kē liyē rūkā huā hai .

¹⁶⁵Increase your account of accumulation. ¹⁶⁶Increase it with a fast speed, not slowly, because time is waiting for you, the master creators.

¹³⁵Abhī bhī prakr̥iti kō order karē̃ tō kyā nahī̃ kar saktī hai  ?

¹⁶⁷So if we were to order the elements now, what could they not do?

¹³⁶Agar pāñchō̃ hī tatva halchal machānā śhurū kar dē̃ tō kyā nahī̃ hō saktā aur kitnē mē̃ hō saktā  ?

¹⁶⁸What would not be possible if all the five elements were to begin to create upheaval now? ¹⁶⁹And how long would it take?

¹³⁷Tō samay , prakr̥iti aur māyā vidāī K|kē liyē intjār kar rahī hai .

¹⁷⁰Time, the elements and Maya are waiting for you to bid farewell.

¹³⁸Āp sampūrṇtā key|kī badhāiyā̃ manāō tō vō vidāī lēkar hī jāyēgī .

¹⁷¹If you celebrate your completion and perfection, then they would bid you farewell as they go.

¹³⁹Māyā bhī dēkhtī hai abhī yē taiyār nahī̃ haĩ tō chance lētī rahtī hai .

¹⁷²Maya also sees that you are not yet ready and so she continues to take her chance.

¹⁴⁰Prakr̥iti kō order karē̃  ?

¹⁷³Should we order the elements?

¹⁴¹Purūṣh taiyār haĩ  ?

¹⁷⁴Are the beings, the people, ready?

¹⁴²Prakr̥iti tō taiyār hō jāyēgī .

¹⁷⁵The elements will then be ready.

¹⁴³Order karē̃  ?

¹⁷⁶Should we order them?

¹⁴⁴Ki gyān sarōvar taiyār hō pīchhē order karē̃  ?

¹⁷⁷Or should we order them after Gyan Sarovar is ready?

¹⁴⁵Aisē ever ready hō , ki ready hō  ?

¹⁷⁸Are you ever­ready to this extent?

¹⁴⁶Śhaktiyā̃ ever ready haĩ  ?

¹⁷⁹Or are you only ready, not ever­ready?

¹⁴⁷Sampūrṇ hō gayē  ?

¹⁸⁰Are the Shaktis ever­ready?

¹⁴⁸Thōṛē kō tō ever ready nahī̃ kahē̃gē nā  ?

¹⁸¹If only a few are ready, that is not being ever­ready, is it?

¹⁴⁹Yē sōchō , check karō ki agar is ghaṛī bhī mahāvināśh hō jāyē tō apnī taṣhwīr dēkhō knowledge K|kē āinē mē̃ , ki maĩ kyā banū̃gā  ?

¹⁸²Just think about this and check: if the great destruction were to take place now, and you looked at your picture in the mirror of knowledge, what would you become?

¹⁵⁰Āinā tō sabkē pās|pass hai nā  ?

¹⁸³All of you have a mirror, do you not?

¹⁵¹Clear hai nā  ?

¹⁸⁴It is not broken, is it?

¹⁵²Tō apnē takdīr key|kī taṣhwīr dēkhō .

¹⁸⁵So look at the picture. ¹⁸⁶Look at the picture of your fortune.

¹⁵³Bāp kō kyā time lagēgā  ?

¹⁸⁷Would it take some time for Baba to look at this?

¹⁵⁴Jab brahmā K|kē liyē gāyan hai ki saṅkalp sē sr̥iṣhṭi rach lī tō kyā saṅkalp sē vināśh nahī̃ hō saktā  ?

¹⁸⁸Since it is remembered for Brahma that he created a world with just one thought, then can destruction not take place with just one thought?

¹⁵⁵Bāp jāntē haĩ rājdhānī chalnī hai tō usmē̃ ēk brahmā kyā karēgā  ?

¹⁸⁹Baba knows that the kingdom has to continue, but what would Brahma alone do in a kingdom?

¹⁵⁶Sāthī chāhiyē nā  ?

¹⁹⁰He needs companions, does he not?

¹⁵⁷Tō brahmā bāp bhī āp sāthiyō̃ K|kē liyē rūkē huē haĩ .

¹⁹¹So father Brahma is also waiting for his companions. ¹⁹²Baba is asking the children a question.

¹⁵⁸Tō bāp bachchō̃ sē praśhna kartē haĩ , bachchē tō bāp sē praśhna bahut kar chukē haĩ .

¹⁹³Children have already asked Baba many questions. ¹⁹⁴Now Baba is asking the children a question: to fix the date.

¹⁵⁹Abhī bāp bachchō̃ sē praśhna kartē haĩ ki date fix karō .

¹⁹⁵You fix a date for everything, do you not?

¹⁶⁰Sabhī kām key|kī date fix kartē hō nā  ?

¹⁹⁶You have fixed a date, have you not?

¹⁶¹Tō iskī bhī date fix karō , iskā bhī muhūrt hōnā hai nā .

¹⁹⁷So now fix the date for this. ¹⁹⁸The inauguration for this also has to take place.

¹⁶²Gyān sarōvar key|kī bhī date fix hai , hospital key|kī bhī date fix hai .

¹⁹⁹The date for Gyan Sarovar is fixed, the date for the hospital is fixed; so what is the date for this?

¹⁶³Iskī date kyā hai  ?

²⁰⁰Who has to fix this?

¹⁶⁴Yē kiskō fix karnī hai  ?

²⁰¹Does anyone want to fix it?

¹⁶⁵Bāp kō nahī̃ karnī hai .

²⁰²Baba does not have to fix it.

¹⁶⁶Yē bāp nē āp bachchō̃ K|kē hāth mē̃ diyā hai .

²⁰³Baba has left this in your hands. ²⁰⁴You will also do something, will you not?

¹⁶⁷Kōī kām tō āp bhī karē̃gē , ki sab bāp karē̃gē  ?

²⁰⁵Or, will Baba do everything? ²⁰⁶You will create a programme, will you not?

¹⁶⁸Date fix kā programme banānā .

²⁰⁷Make a programme to fix the date.

¹⁶⁹Achchhā  !

²⁰⁸Achcha.

¹⁷⁰ ( nayē bachchō̃ kō dēkhtē huē ) dēkhō , āp nayē ­ nayē bachchē jō āyē haĩ , āp sē sabkā kitnā pyār hai  ?

²⁰⁹(Looking at the new children):Look, everyone has so much love for all of you new ones who have come. ²¹⁰Everyone has so much love for all of you.

¹⁷¹Pahlā chance āp sabkō hī dētē haĩ .

²¹¹You have been given the first chance.

¹⁷²Sab khuśarājī haĩ  ?

²¹²Are all of you happy and content?

¹⁷³Kitnē pair pr̥ithvī milī hai  ?

²¹³Achcha, how many feet of land have you been given?

¹⁷⁴Dō pair yā tīn pair  ?

²¹⁴Two or three? ²¹⁵Two feet.

¹⁷⁵ ( dō pair ) dō pair mē̃ bhī rājī tō hō , taklīph tō nahī̃ hai nā  ?

²¹⁶You haven't been given even two feet of land. ²¹⁷You are happy with even two feet, are you not?

¹⁷⁶Khānā ­ pīnā tō achchhā mil rahā hai nā  ?

²¹⁸You do not have any difficulty, do you? ²¹⁹You are receiving good food and drink, are you not?

¹⁷⁷Mēlē mē̃ aisī pālnā aur kōī kī hō hī nahī̃ saktī .

²²⁰They are the best you could get, are they not? ²²¹No one else could be sustained in this way in a mela.

¹⁷⁸Mēlē dēkhē haĩ nā  ?

²²²You have seen melas, have you not?

¹⁷⁹Aisā brahmā bhōjan , aisā paramātma parivār kahā̃ miltā hai  ?

²²³Did you ever receive such Brahma bhojan anywhere else? ²²⁴Can you find such a Godly family anywhere else?

¹⁸⁰Sardī lagtī hai  ?

²²⁵Are you feeling cold?

¹⁸¹Mausam key|kī bhī miṭhāī hōtī hai .

²²⁶There is the sweetness of the climate.

¹⁸²Tō yēsardī bhī mausam key|kī miṭhāī hai , miṭhāī tō khānī chāhiyē nā  ?

²²⁷So, this cold is also the sweetness of the climate, and so you should eat the sweet, should you not?

¹⁸³Sabkō śhālō̃ key|kī saugāt tō miltī hai nā  ?

²²⁸Each of you receives a shawl as a gift, do you not?

¹⁸⁴Kōī mēlē mē̃ aisī saugāt miltī hai yā khālī hōkar ātē hō  ?

²²⁹Do you ever receive such a gift in any mela? ²³⁰Do you receive such a gift or do you comeback empty?

¹⁸⁵Acchā-nayō̃ key|kī dil pūrī huī , madhuban dēkh liyā  ?

²³¹Achcha, the desires of the new ones have been fulfilled. ²³²Have you seen Madhuban?

¹⁸⁶Pahlē svapn mē̃ thā , abhī sākār mē̃ hō gayā .

²³³Previously, it was only in your dreams; now it has taken a physical form.

¹⁸⁷Kitnā bhī sthān baṛhāyēṅgē lēkin kam hōnā hī hai .

²³⁴No matter how large you make this place, it will still be small. ²³⁵Why?

¹⁸⁸Kyō̃  ? ¹⁸⁹Sōchō , abhī 9 lākh jamā huē haĩ  ?

²³⁶Just think: have you gathered together nine hundred thousand?

¹⁹⁰Pahlē janm key|kī saṅkhyā hī taiyār nahī̃ huī hai .

²³⁷You have not even prepared the population of the first number birth.

¹⁹¹Vō tō hōnī hai nā  ? ¹⁹²Kitnē makān banāyēṅgē  ?

²³⁸They have to be prepared, do they not?

¹⁹³Kitnē gyān sarōvar banāyēṅgē  ?

²³⁹How many buildings will you build?

¹⁹⁴Sabhī kahtē haĩ saṅkhyā baṛhāō .

²⁴⁰How many Gyan Sarovars will you build?

¹⁹⁵Jitnā saṅkhyā baṛhāyēṅgē , utnī saṅkhyā dūsrē varṣh aur hō jāyēgī tō kyā karē̃gē  ? ¹⁹⁶Jitnā milē utnē mē̃ rājī rahō .

²⁴¹All of you say: Increase the numbers, increase the numbers; but no matter how much you increase the numbers, the next year they will increase by just the same number.

¹⁹⁷Mēlā bhī karnā hai nā  ?

²⁴²What will you do then?

¹⁹⁸ ( talahṭī mē̃ brāhmaṇō̃ kā viśhāl saṅgaṭhan hōnā hai ) yē tō mēlē mē̃ ānē nahī̃ haĩ , yē tō ā gayē .

²⁴³Remain contented with whatever you receive. ²⁴⁴You are going to have a mela, are you not (At Talheti)? ²⁴⁵Not all of you are going to go to the mela.

¹⁹⁹Dūsrō̃ K|kē liyē itnā baṛā mēlā pasand hai  ?

²⁴⁶You have already come here. ²⁴⁷So, do you like this for the others?

²⁰⁰Das hajār sōyēṅgē  !

²⁴⁸Would you like such a huge mela?

²⁰¹Bhīṛ nahī̃ hō jāyēgī  ?

²⁴⁹Will ten thousand be able to sleep there?

²⁰²Yē tō samajhtē haĩ hamkō tō chance milnā nahī̃ hai .

²⁵⁰Will there not be a huge rush? ²⁵¹You know that you are not going to get another chance.

²⁰³Intjār key|kī ghaṛiyā̃ bhī pyārī hōtī haĩ .

²⁵²The moments of anticipation are also lovely.

²⁰⁴Ēk sāl kē bād jānā hai-yē intjār hōtā hai nā  ?

²⁵³You keep waiting in anticipation, thinking that you are going to go there again after one year.

²⁰⁵Tō intjār mē̃ purūṣhārth kitnā achchhā chaltā hai  !

²⁵⁴You are able to make such good effort whilst waiting.

²⁰⁶Aur jab hōkar chalē jāyēṅgē tō dēkh liyā , phir kyā hōgā  ? ²⁰⁷Phir albēlāpan āyēgā  ?

²⁵⁵And then, when you go back having been here, you will have then seen everything; so what happens then?

²⁰⁸Nahī̃ āyēgā  ?

²⁵⁶Will you become careless then?

²⁰⁹Aur āgē baṛhē̃gē  ?

²⁵⁷Will carelessness not come?

²¹⁰Yē bhī drama mē̃ jō vidhi banī hai vō bahut hī phāydē vālī hai .

²⁵⁸Will you move forward even further? ²⁵⁹The method that has been created within the drama is very beneficial.

²¹¹Ēk sāl mē̃ pakkē tō hō jātē hō nā  ?

²⁶⁰You become strong in one year.

²¹²Nahī̃ tō kachchē ­ kachchē ā jātē phir yuddha karnī paṛtī .

²⁶¹Otherwise, you come here whilst still weak, and then you have to battle.

²¹³Her|har sāl mē̃ āpkē yahā̃ ( madhuban mē̃ ) international mēlē kitnē lagtē haĩ  ?

²⁶²How many international melas do you have here in Madhuban every year?

²¹⁴Abhī bhī yē mēlā kyā hai  ?

²⁶³What is this mela even now?

²¹⁵International hai nā  ?

²⁶⁴It is an international mela.

²¹⁶Dēśayvidēś sab taraph K|kē haĩ nā  ?

²⁶⁵Those present here are from this land and abroad.

²¹⁷Duniyā vālē tō sōchtē haĩ international programme pāñch sāl mē̃ ēk kiyā tō bahut kar liyā .

²⁶⁶People of the world think that if they have one international programme in five years, they have done a lot.

²¹⁸Aur madhuban mē̃ kitnē hōtē haĩ , patā paṛtā hai  ?

²⁶⁷But, can you tell how many international programmes take place in Madhuban?

²¹⁹International mēlā hō gayā . ²²⁰Aur sab khuśh  !

²⁶⁸This is an international mela, and everyone is happy.

²²¹Majā ātā hai nā  ?

²⁶⁹You enjoy this, do you not?

²²²Lēkin ānā turn par .

²⁷⁰But come in your turn.

²²³Abhī tō dēkhō das hajār mē̃ bhī tent tō milēgā nā  ?

²⁷¹Now, you will get a tent for ten thousand, will you not?

²²⁴Ākhir mē̃ yē sab sādhan samāpt hō jāyēṅgē .

²⁷²Ultimately, all these facilities will finish.

²²⁵Sārē ābū K|kē pahāṛō̃ kō sōnē K|kē sthān banā lō tō kitnē rah saktē haĩ  ?

²⁷³Even if you were to make the whole of Abu into a place for sleeping, how many would be able to stay here?

²²⁶Achchhā  !

²⁷⁴Achcha.

²²⁷Dillī group - pahlē tō dillī vālō̃ kō date fix karnī paṛēgī .

²⁷⁵Which zones have come? ²⁷⁶Delhi:First of all, those from Delhi have to fix the date. ²⁷⁷Why?

²²⁸Kyōṅki dēhlī kō paristān banānā hai nā  ?

²⁷⁸Where will you rule? ²⁷⁹You have to make Delhi into Paristhan.

²²⁹Rāj gaddī tō dillī mē̃ hōnī hai nā  ?

²⁸⁰The kingdom is going to be in Delhi, is it not?

²³⁰Tō pahlē dillī vālō̃ kō taiyārī karnī paṛēgī tab tō rājya karē̃gē nā  ?

²⁸¹So, those from Delhi have to make the preparations first; only then will you be able to rule.

²³¹Tō dillī vālē kyā taiyārī karē̃gē  ?

²⁸²You have taken a good chance in sitting at the front.

²³²Dillī vālō̃ kō extra sēvā karnī paṛēgī . ²³³Kyōṅki ēk tō ātmāō̃ kō yōgya aur yōgī banānā hai , dūsrā dharaṇī kō bhī taiyār karnā hai .

²⁸³What preparations will those from Delhi make? ²⁸⁴Those from Delhi will have to do extra service, because firstly, you have to make the souls worthy, you have to make them yogi, and secondly, you also have to prepare the land.

²³⁴Tō viśhēṣh apnē vāṇī kē sāth ­ sāth vr̥itti kō aur tīvr gati dēnī paṛēgī . ²³⁵Kyōṅki vr̥itti sē vāyumaṇḍal banēgā aur vāyumaṇḍal kā prabhāv prakr̥iti par paṛēgā , tab taiyār hōṅgē .

²⁸⁵So, together with your words, you have to make your attitude even more powerful, because the atmosphere is created through your attitude and the atmosphere will influence the elements; only then will they be ready.

²³⁶Tō dillī vālō̃ kō double sēvā kā sadā attention rakhnā hai .

²⁸⁶Those from Delhi constantly pay attention to doing double service and they have to pay attention to this.

²³⁷Vāṇī aur vr̥itti dōnō̃ sāth ­ sāth sēvā mē̃ lagē rahē̃ .

²⁸⁷So, your words and attitude should both be engaged in service at the same time.

²³⁸Sabhī powerful vr̥itti vālē hō nā  ?

²⁸⁸Those from Delhi have a powerful attitude, do they not?

²³⁹Ḍhīlā purūṣhārth nahī̃ karnā . ²⁴⁰Kyōṅki agar āp dērī karē̃gē tō rājya bhī dērī sē sthāpan hōgā .

²⁸⁹Do not make weak effort, because if you take time, it would take time for the kingdom to be established.

²⁴¹Isliyē dillī vālō̃ kō sadā hī double sēvā dvārā tīvr gati sē taiyārī karnī hai , rājdhānī banānī hai .

²⁹⁰Therefore, those from Delhi constantly have to make preparations with a fast speed by doing double service. ²⁹¹You have to create a kingdom.

²⁴²Banāyēṅgē tō najdīk bhī rahē̃gē nā  ?

²⁹²If you create it, then you would also remain close, would you not?

²⁴³Tō double sēvā dvārā aisā powerful vāyumaṇḍal banāō jō prakr̥iti bhī dāsī ban jāyē , halchal karnē K|kē bajāy dāsī bankar sēvā karē .

²⁹³So what will those from Delhi do? ²⁹⁴Double service. ²⁹⁵Create such a powerful atmosphere that the elements become your servants; instead of creating upheaval, they will serve you as your servants.

²⁴⁴Tō dēhlī nivāsī viśhva parivartak tō hō hī lēkin viśhva mē̃ bhī rājdhānī parivartan K|kē viśhēṣh nimitt hō .

²⁹⁶Those from Delhi are those who transform the world, but you are the special instruments to transform the kingdom in the world. ²⁹⁷Do those from Delhi have this intoxication?

²⁴⁵Naśhā hai nā  ?

²⁹⁸You said "Ha ji" very well in this.

²⁴⁶Tō double sēvā karnī hai , tab hī double tāj milēgā , aisē nahī̃ milēgā .

²⁹⁹So what do you have to do? ³⁰⁰Double service. ³⁰¹Only then will you receive the double crown.

²⁴⁷Sēvādhārī sō tājdhārī . ²⁴⁸Achchhā .

³⁰²You want to be those who wear the crown, do you not?

²⁴⁹Bambaī , mahārāṣhṭra - bambaī vālē kyā karē̃gē  ?

³⁰³Those who are servers also have a crown. ³⁰⁴Is this all right?

²⁵⁰Dēhlī vālē rājdhānī taiyār karē̃gē , āp prajā aur rājā ­ rānī taiyār karē̃gē  ?

³⁰⁵Is this firm for the Shaktis? ³⁰⁶Achcha. ³⁰⁷Bombay, Maharashtra: What will those from Bombay do?

²⁵¹Bāmbē vālō̃ kō viśhēṣh brahmā bāp kā vardān hai .

³⁰⁸They will make preparations for the kingdom. ³⁰⁹They will prepare the subjects.

²⁵² ( ramēśh bhāī sē ) kaun ­ sā vardān hai  ?

³¹⁰They will prepare the kings and queens.

²⁵³ ( naradēsāvar ) naradēsāvar kā arth|earth hai sadā sampūrṇ , sadā bharpūr .

³¹¹Those from Bombay have a special blessing from father Brahma. ³¹²What is that? ³¹³(Newness.) ³¹⁴Say more.

²⁵⁴Kabhī kōī kamī nahī̃ hōgī .

³¹⁵Ramesh is sitting here. ³¹⁶What blessing do you have?

²⁵⁵Naradēsāvar arthāt sadā kamānē vālē , kamānē mē̃ hōśhiyār .

³¹⁷(Nardesavar) Nardesavar means to constantly be full and overflowing. ³¹⁸There will never be anything lacking.

²⁵⁶Aisē naradēsāvar , sadā bharpūr hō  ?

³¹⁹Those from Bombay have a special blessing.

²⁵⁷Yā kabhī khālī hō jātē hō  ?

³²⁰Do those from Bombay remember this?

²⁵⁸Itnā bharpūr jō aurō̃ kō bhī bharpūr karnē vālē .

³²¹Nardesavar means those who are constantly earning; those who are clever in earning.

²⁵⁹Bāmbē vālē rājdhānī K|kē rājā ­ rānī aur prajā taiyār karē̃gē .

³²²Are you such Nardesavars? ³²³Are you overflowing or do you sometimes become empty?

²⁶⁰Bāmbē vālō̃ kā tō bahut baṛā kām hō gayā  !

³²⁴Are you overflowing to the extent that you are able to make others overflowing?

²⁶¹Dēhlī vālō̃ kō bhī rājya adhikārī tō banānē paṛē̃gē .

³²⁵So those from Bombay will create the kings, queens and subjects of the kingdom. ³²⁶Is this all right?

²⁶²Kyōṅki abhī bhī dēkhō last janm mē̃ bhī rājya adhikārī tō dēhlī mē̃ hī haĩ .

³²⁷Those from Bombay have to perform a huge task. ³²⁸Those from Delhi will also have to create those who have a right to the kingdom.

²⁶³Tō dēhlī aur bāmbē dōnō̃ kō milkar rājdhānī jaldī ­ jaldī taiyār karnī hai .

³²⁹Even now, if you look, in the last birth, those who have a right to the kingdom exist in Delhi.

²⁶⁴Pasand hai  ? ²⁶⁵Date bhī fix karē̃gē nā  ?

³³⁰What do those of you from Delhi and Bombay have to do together?

²⁶⁶Date nahī̃ bhūl jānā .

³³¹You have to create the kingdom very quickly.

²⁶⁷Dēhlī aur bāmbē vālē jab kahē̃gē rājdhānī taiyār hō gaī tab tō kām hōgā nā  ?

³³²Is this all right? ³³³Do you like this? ³³⁴Achcha, you will also fix a date, will you not? ³³⁵Do not forget the date.

²⁶⁸Rājya adhikārī hō nahī̃ aur rājya taiyār hō jāyē , kaisē hōgā  ?

³³⁶Everything will be accomplished when those from Delhi and Bombay say that the kingdom has been created.

²⁶⁹Bāmbē mē̃ sēvā K|kē ratna bhī achchhē ­ achchhē haĩ .

³³⁷How is it possible for the kingdom to be created when those who have a right to the kingdom are not ready?

²⁷⁰Achchhē haĩ yā achchhē tē achchhē haĩ  ?

³³⁸It is good. ³³⁹There are good serviceable jewels in Bombay.

²⁷¹Bāp kahtē haĩ achchhē tē achchhē haĩ .

³⁴⁰Are you good or the best of all? ³⁴¹Speak.

²⁷²Dēkhō , ēk ­ ēk ratna , purānē ­ purānē ratna gintī karō tō kitnē achchhē haĩ .

³⁴²Baba says: You are the best of all. ³⁴³Look, if you count each old jewel, if you count them, they are so good.

²⁷³Dillī mē̃ bhī haĩ , bāmbē mē̃ bhī haĩ . ²⁷⁴Kyōṅki ādi sē sēvā kē nimitt banē hō .

³⁴⁴They exist in Delhi and also in Bombay, because they have been instruments for service from the beginning.

²⁷⁵Aisē tō gujarāt bhī cum|kam nahī̃ haĩ . ²⁷⁶Gujarāt last sō fast hai aur yē ādi haĩ .

³⁴⁵Gujarat is no less either. ³⁴⁶Gujarat has come last and is going fast and these have existed from the beginning.

²⁷⁷Gujarāt nē vr̥iddhi bahut jaldī kī hai . ²⁷⁸Nāgapur , pūnā - nāgapur vā pūnā vālē rājdhānī mē̃ viśhēṣh kyā karē̃gē  ?

³⁴⁷Gujarat has expanded very quickly. ³⁴⁸Nagpur, Poona:Achcha, what will those from Nagpur do especially in the kingdom? ³⁴⁹You are part of Maharashtra, and so what will you do?

²⁷⁹Rājdhānī kō sajāyēṅgē  ?

³⁵⁰Will you decorate the kingdom?

²⁸⁰Mahārāṣhṭra sajānē key|kī duty jyādā lētā hai nā  ?

³⁵¹Maharashtra takes up the duty of decorations a great deal, does it not?

²⁸¹Kitnā bhī taiyār hō jāyē kōī lēkin sajāvaṭ nahī̃ tō kuchh nahī̃ .

³⁵²No matter how ready people are, if they haven't put on any decorations, it is nothing.

²⁸²Tō mahārāṣhṭra vālē rājdhānī kō sajāyēṅgē .

³⁵³Those from Maharashtra will decorate the kingdom.

²⁸³Sajānē K|kē liyē sādhan taiyār karnē paṛtē haĩ nā  ?

³⁵⁴What do you have to do to decorate something? ³⁵⁵You have to prepare all the facilities.

²⁸⁴Tō mahārāṣhṭra vālē sadā apnē sahyōg sē sahyōgī ātmāō̃ kō nimitt banāyēṅgē .

³⁵⁶Those from Maharashtra will constantly make co­operative souls instrumental with their co­operation.

²⁸⁵Kyōṅki jitnā āgē chaltē jāyēṅgē , sahyōgī ātmāyē̃ sadā hī sahyōg K|kē hāth baṛhātē huē parivartan mē̃ āgē baṛhē̃gē .

³⁵⁷The further you progress, the more the co­operative souls will come forward and give their hand of co­operation for bringing about transformation.

²⁸⁶Brāhmaṇō̃ K|kē zone mē̃ tō mahārāṣhṭra bahut baṛā hai nā  ?

³⁵⁸Maharashtra covers a large area. ³⁵⁹In the zones of Brahmins, Maharashtra is vast.

²⁸⁷Tō jaisē abhī bhī sēvā mē̃ , her|har kārya mē̃ sahyōgī bantē hō aur āgē bhī anēk sahyōgī ātmāō̃ dvārā rājdhānī kō sajānē mē̃ sahyōgī banē̃gē .

³⁶⁰So, even now, they are co­operative in service in all four directions, and in the future also, many co­operative souls will co­operate in decorating the kingdom.

²⁸⁸Tō mahārāṣhṭra vālē sahyōg dēnē mē̃ aur sahyōgī banānē mē̃ achchhē nimitt haĩ aur āgē bhī rahē̃gē .

³⁶¹Those from Maharashtra are very good instruments in giving co­operation and making others souls co­ operative, and they will remain good instruments too.

²⁸⁹Aisē haĩ nā  ?

³⁶²It is like this, is it not?

²⁹⁰Yōg śhivir mē̃ bhī sabsē jyādā mahārāṣhṭra K|kē ātē haĩ nā aur brāhmaṇ parivār mē̃ saṅkhyā kiskī jyādā ātī hai  ?

³⁶³Where do the maximum number of people come from for the yoga camps? ³⁶⁴From Maharashtra. ³⁶⁵Where do the large numbers within the Brahmin family come from? ³⁶⁶Maharashtra.

²⁹¹ ( mahārāṣhṭra key|kī ) achchhā hai , vr̥iddhi hai aur sahyōg key|kī vidhi sē saphaltā kō pātē rahnā hī hai . ²⁹²Samjhā  ?

³⁶⁷It is good. ³⁶⁸There is good expansion and, with the method of co­operation, you will continue to receive success. ³⁶⁹Whether you are from Poona or Nagpur or anywhere else, did those from Maharashtra understand?

²⁹³Achchhā  !

³⁷⁰Achcha.

²⁹⁴Bhōpāl - bhōpāl vālē rājdhānī mē̃ kyā taiyārī karē̃gē  ?

³⁷¹Bhopal (Madhya Pradesh):What preparations will those from Bhopal make for the kingdom?

²⁹⁵Bhōpāl vālē nagāṛā bajāyēṅgē .

³⁷²Speak. ³⁷³Those from Bhopal will beat the drums.

²⁹⁶Vaisē bhī jab tak nagāṛā nahī̃ bajēgā tō taiyārī kaisē hōgī  ?

³⁷⁴How can all preparations be complete unless the drums are beaten?

²⁹⁷Tō bhōpāl vālē bahut jōraśōr sē chārō̃ ōr nagāṛā bajāyēṅgē .

³⁷⁵Those from Bhopal will beat the drums very loudly in all four directions.

²⁹⁸Kyā nagāṛā bajāyēṅgē  ?

³⁷⁶What drums will you beat?

²⁹⁹Bāp ā gayā , varsā lē lō-yē nagāṛā bajāyēṅgē .

³⁷⁷"The Father has come, come and claim your inheritance".

³⁰⁰Nakśhē K|kē hisāb sē bhī madhya pradēśh hai nā .

³⁷⁸You will beat these drums. ³⁷⁹Geographically, on the map, it is in the middle.

³⁰¹Vaisē bhī jab kōī āvāj phailānā hōtā hai tō bīch mē̃ khaṛē hōkar phailāyēṅgē nā  ?

³⁸⁰If you want to spread any sound, where would you stand and spread the sound? ³⁸¹In the middle; so beat a lot of drums.

³⁰²Tō khūb nagāṛā bajāō .

³⁸²Do you have the drums?

³⁰³Bajā bhī rahē haĩ aur bajāyēṅgē bhī .

³⁸³You are beating them and you will continue to beat them.

³⁰⁴Sabkō khuśhnasīb bannē key|kī khuśhkhabarī sunāyēṅgē .

³⁸⁴You will give everyone the good news of becoming fortunate.

³⁰⁵Khuśhkhabarī sunānē mē̃ hōśhiyār hō nā  ?

³⁸⁵You are clever in giving good news, are you not?

³⁰⁶Sabkō khuśhkhabarī sunānā , yahī sabsē baṛā śhrēṣhṭh kartavya hai .

³⁸⁶To give everyone the greatest good news is the most elevated task, because in all four directions, they only hear news of sorrow.

³⁰⁷Kyōṅki chārō̃ ōr duḥkh ­ aśhānti key|kī khabarē̃ suntē rahtē haĩ .

³⁸⁷What news do the people of the world hear throughout the day? ³⁸⁸That of peacelessness and sorrow.

³⁰⁸Tō aisī ātmāyē̃ khuśhkhabarī sunkar kitnī khuśh hōṅgī  !

³⁸⁹How much happiness would such souls experience on hearing the good news?

³⁰⁹Sabkē dil sē nikalēgā ki vāh  !

³⁹⁰It would emerge from everyone's heart: Wah!

³¹⁰Paramātma bachchē vāh  !

³⁹¹It is the wonder of the Godly children.

³¹¹Tō aisā śhrēṣhṭh kārya karnā hī hai .

³⁹²Wah! ³⁹³So you have to perform such an elevated task.

³¹²Huā hī paṛā hai , sirph nimitt karnā hai .

³⁹⁴It is already accomplished; you simply have to be an instrument.

³¹³Rājdhānī bhī taiyār huī paṛī hai , prajā bhī taiyār hai , āp sirph ṭhappā lagātē jāō , bas . ³¹⁴Achchhā .

³⁹⁵The kingdom is already ready, the subjects are also ready; what do you have to do? ³⁹⁶Simply put the seal. ³⁹⁷Those from Bhopal like this, do they not?

³¹⁵Karnāṭak - karnāṭak vālē kyā karē̃gē  ?

³⁹⁸Karnataka: What will those from Karnataka do?

³¹⁶Karnāṭak K|kē dharnī key|kī kyā viśhēṣhtā hai  ?

³⁹⁹What is the speciality of the land of Karnataka? ⁴⁰⁰Those from Karnataka, speak.

³¹⁷Bhāvnā vālē jyādā haĩ , tō bhāvnā pradhān ātmāyē̃ kyā karē̃gī  ?

⁴⁰¹They have a lot of bhavna (faith and loving devotion). ⁴⁰²What would the souls who have such bhavna do?

³¹⁸Ātmāō̃ mē̃ śhrēṣhṭh bhāvnā paidā karnē kē nimitt banē̃gī .

⁴⁰³They would be instrumental to create such elevated feelings in souls.

³¹⁹Jaisē dharnī key|kī viśhēṣhtā hai , vaisē chārō̃ ōr sārē viśhva kō taiyār karnē K|kē liyē sabhī mē̃ śhrēṣhṭh bhāvnā , śhubh bhāvnā utpanna karē̃gē .

⁴⁰⁴As is the speciality of that land, in the same way, not only to prepare Karnataka, but in order to prepare the whole world, you have to create elevated and pure feelings in everyone.

³²⁰Śhrēṣhṭh bhāvnā kyā hai  ?

⁴⁰⁵What are the elevated feelings?

³²¹Ham bāp K|kē aur bāp hamārā .

⁴⁰⁶"We belong to Baba and Baba belongs to us".

³²²Is śhrēṣhṭh bhāvnā sē sabhī bhāvnā kā phal sahaj prāpt karē̃gē .

⁴⁰⁷With these elevated feelings, you will easily attain the fruit of all your bhavna.

³²³Bhāvnā kā phal bahut jaldī miltā hai .

⁴⁰⁸You receive the fruit of bhavna very quickly.

³²⁴Tō aisī sahaj sēvā karō jō bhāvnā utpanna karō aur bhāvnā kā phal sahaj prāpt karō .

⁴⁰⁹Do this easy service in such a way that you create these feelings in them and also easily attain the fruit of such loving devotional feelings.

³²⁵Tō yē sēvā karnā ātā hai ki nahī̃  ?

⁴¹⁰Do you know how to do this service? ⁴¹¹Or don't you?

³²⁶Abhī sē phariśhtē ban gayē haĩ kyōṅki bhāṣhā nahī̃ samajhtē haĩ lēkin iśhārō̃ sē samajh jātē haĩ .

⁴¹²Do you not understand the language? ⁴¹³Even though you do not understand the language, you sit at the front. ⁴¹⁴It is a wonder!

³²⁷Tō samjhā , karnāṭak vālō̃ kō kyā karnā hai  ?

⁴¹⁵You have become angels now because you understand the signals.

³²⁸Sahaj phal khilāō , mēhnat nahī̃ karāō .

⁴¹⁶So do those from Karnataka understand what they have to do?

³²⁹Karnāṭak key|kī dharnī mē̃ vr̥iddhi bahut sahaj hōtī hai .

⁴¹⁷Let them eat the fruit easily; do not allow them to labour.

³³⁰Tō jaisē āp lōgō̃ key|kī dharnī hai vaisē aurō̃ key|kī dharnī kō bhī taiyār karō aur phal key|kī prāpti karō . ³³¹Āndhra pradēśh - āndhra pradēśh kyā karē̃gē  ?

⁴¹⁸Expansion takes place very easily on the land of Karnataka. ⁴¹⁹By how much have your numbers increased? ⁴²⁰As is your land, also prepare the land of others in the same way and attain the fruit of that.

³³²Aisā kōī nayā plan banāō , jaisē science vālē naī ­ naī invention nikāltē rahtē haĩ nā , tō thōṛē samay mē̃ prāpti jyādā hō tō āndhra pradēśh aisē hī invention karō jō thōṛē samay mē̃ ātmāyē̃ anubhūti key|kī prāptiyā̃ jyādā anubhav karē̃ , uskā sādhan kyā hai jō samay cum|kam lagē aur prāpti jyādā hō  ?

⁴²¹Andhra Pradesh:What will those from Andhra Pradesh do? ⁴²²Just as the scientists create inventions, so too, those from Andhra Pradesh have to create a new plan; so that you have a lot of attainment in a short time. ⁴²³So those from Andhra have to create such inventions that, in a short time, souls are able to experience greater attainments. ⁴²⁴What is the method for this, so that it takes little time but they have greater attainment?

³³³Iskā sādhan hai āndhra pradēśh key|kī her|har brāhmaṇ ātmā kō light house , might house bannā paṛē .

⁴²⁵The method for this is that every Brahmin soul from Andhra Pradesh has to become a lighthouse and a might­house.

³³⁴Light house kitnā jaldī light phailātā hai aur chārō̃ ōr phailā dētā hai .

⁴²⁶A lighthouse spreads its light so quickly and it spreads it in all four directions.

³³⁵Tō āndhra pradēśh light house , might house ban aisā prakāśh phailāō jō sabkō dikhāī dē ki maĩ ātmā hū̃ aur bāp ā chukā hai .

⁴²⁷Andhra Pradesh has to become lighthouses and might­houses and spread light in such a way that all are able to see themselves as souls and also see the Father.

³³⁶Rōśhnī mē̃ dikhāī dētā hai nā ki maĩ kaun hū̃  ?

⁴²⁸In the light, you are able to see who you are, are you not?

³³⁷Tō aisē light aur might house bankar light aur might phailāō .

⁴²⁹So become such light and might houses and spread light and might.

³³⁸Double vidēśhī - double vidēśhiyō̃ nē bāp kā ēk title tō practical kar liyā hai .

⁴³⁰Double foreigners:Double foreigners have made one of Baba's titles practical.

³³⁹Kaun sā  ?

⁴³¹Which one is it?

³⁴⁰Sarvavyāpī kā .

⁴³²That of omnipresence.

³⁴¹Kōī aisā programme nahī̃ hōtā jismē̃ double vidēśhī na hō .

⁴³³There is never any programme in which there are no double foreigners.

³⁴²Tō sarv kārya mē̃ vyāpī hō gayē aur bāpdādā kō bhī khuśhī hōtī hai .

⁴³⁴You have become present in all tasks, and so BapDada is happy. ⁴³⁵When the double foreigners are present, it becomes international.

³⁴³Kyōṅki double vidēśhiyō̃ sē international hō jātā hai .

⁴³⁶And Baba's title is World Benefactor. ⁴³⁷It is not Bharat Benefactor.

³⁴⁴Bāp kā title bhī viśhva kalyāṇkārī hai nā . ³⁴⁵Bhārat kalyāṇkārī tō nahī̃ hai nā .

⁴³⁸When double foreigners come, they also prove the title of the Father being the World Benefactor.

³⁴⁶Tō jab double vidēśhī ātē haĩ tō bāp kā bhī viśhva kalyāṇkārī title siddh kar dētē haĩ . ³⁴⁷Raunak hō jātī hai .

⁴³⁹There is then a lot of sparkle and beauty. ⁴⁴⁰The speciality of the double foreigners is to bring sparkle to every occasion.

³⁴⁸Double vidēśhiyō̃ key|kī viśhēṣhtā hai - her|har kārya mē̃ raunak karnē vālē .

⁴⁴¹What will they do in the golden world? ⁴⁴²They will spread sparkle in all four directions.

³⁴⁹Vahā̃ golden duniyā mē̃ bhī kyā karē̃gē  ?

⁴⁴³In foreign lands, they have a lot of decorations made of lights.

³⁵⁰Chārō̃ ōr raunak machā dēgē . ³⁵¹Vidēśh mē̃ vaisē bhī light key|kī sajāvaṭ key|kī raunak bahut hōtī hai nā .

⁴⁴⁴The spiritual sparkle of the Brahmin family are the double foreigners. ⁴⁴⁵Where have the double foreigners come from?

³⁵²Tō brāhmaṇ parivār key|kī rūhānī raunak double vidēśhī haĩ .

⁴⁴⁶(London, Nairobi, New Zealand, Germany, Japan, Mexico). ⁴⁴⁷Those from Mexico are dancing.

³⁵³Double vidēśhī kahā̃ ­ kahā̃ sē āyē haĩ  ?

⁴⁴⁸The courage of those from Mexico is very good.

³⁵⁴ ( London , nairōbī , NewZealand , jarmanī , jāpān , maiksikō ) maiksikō nāch rahā hai , maiksikō vālō̃ key|kī bahādurī bhī bahut achchhī hai , sthān bhī dūr hai aur economy system bhī vichitr hī hai .

⁴⁴⁹Their country is very far away and their economic system is also very different. ⁴⁵⁰But even so, their love and devotion and faith enables them to reach here. ⁴⁵¹Therefore, congratulations to those from Mexico. ⁴⁵²(Everyone said: They belong to one Baba and none other.)

³⁵⁵Phir bhī bhāvnā aur snēh pahuñchā dētā hai .

⁴⁵³Look, they have given everyone the sweet of happiness.

³⁵⁶Isliyē maiksikō vālō̃ kō mubārak .

⁴⁵⁴Achcha, look London is making everyone move forward very fast.

³⁵⁷Achchhā , dēkhō London vālē bhī bahut āgē baṛhā rahē haĩ , samāchār sunā chābī mil gaī hai .

⁴⁵⁵Baba has received the news that we have now got the key. ⁴⁵⁶(We now have a place in the heart of London for a museum.)

³⁵⁸ ( London śhahar mē̃ myūjayam kē liē makān milā hai ) issē kyā siddha huā ki brāhmaṇō̃ kā dr̥iṛh saṅkalp jō chāhē vō kar saktā hai .

⁴⁵⁷This proves that the determined thoughts of Brahmins are such that they can do whatever they desire. ⁴⁵⁸You can become the intellect of the wise and make them change their intellect.

³⁵⁹Buddhivān ban kisī key|kī bhī buddhi kō badal saktē haĩ .

⁴⁵⁹Where benefit is visible within the law, the law can be made to be beneficial.

³⁶⁰Kāydē bhī badal karkē phāydē mē̃ dikhāī dētē haĩ .

⁴⁶⁰The laws of the foreign lands are so strict, but the benefits gain victory over the laws.

³⁶¹Vidēśh K|kē kāydē kitnē sakht haĩ lēkin kāydē kē ūpar phāydā vijay prāpt kar lētā hai .

⁴⁶¹(Baba was told that He is Karankaravanhar, and Baba replied.) ⁴⁶²Brahmin children are the arms. ⁴⁶³Nothing can be accomplished without the arms.

³⁶² ( bābā karankarāvanhār ban karā lētā hai ) lēkin brāhmaṇ bachchē bhī bhujāyē̃ haĩ .

⁴⁶⁴(Baba then spoke to Jitubhai's daughter.) ⁴⁶⁵Are you the arms? ⁴⁶⁶Are you Baba's arms? ⁴⁶⁷(We are right hands).

³⁶³Bhujāō̃ K|kē binā tō kōī kām nahī̃ hōtā .

⁴⁶⁸Congratulations. ⁴⁶⁹Congratulations for being the right hand.

³⁶⁴Jītū bhāī ( gyān sarōvar K|kē contractor ) parivār sahit bāpdādā K|kē sāmnē sabhā mē̃ baiṭhē haĩ ­ bāp key|kī bhujā hō nā  ?

⁴⁷⁰You are good; you have good sanskars. ⁴⁷¹It is like this, is it not? ⁴⁷²BapDada makes everyone happy. ⁴⁷³He makes the children happy and He also makes the seniors happy.

³⁶⁵ ( right hand haĩ ) mubārak hō .

⁴⁷⁴He makes them both happy. ⁴⁷⁵It is such great fortune to become the arms of God.

³⁶⁶Right hand key|kī mubārak hō .

⁴⁷⁶To be co­operative in service means to be the arms.

³⁶⁷Paramātma bhujā bannā kitnā baṛā bhāgya hai  ! ³⁶⁸Sēvā K|kē sahyōgī bannā arthāt bhujā bannā .

⁴⁷⁷(Speaking to the family of Jitubhai ­ the contractor for Gyan Sarovar):You have good love for the Father and the Father also has love for you.

³⁶⁹Sabhī kā bāp sē achchhā pyār hai .

⁴⁷⁸You have love for the Father, do you not?

³⁷⁰Bāp kō bhī pyār hai .

⁴⁷⁹Or, do you have greater love for your family?

³⁷¹Bāp sē jyādā pyār hai yā pravr̥itti sē jyādā pyār hai  ?

⁴⁸⁰Do you have greater love for the family or for the Father? ⁴⁸¹Do you have love for both?

³⁷² ( dōnō̃ sē ) javāb dēnē mē̃ hōśhiyār haĩ .

⁴⁸²You are clever in giving an answer. ⁴⁸³It is good.

³⁷³Achchhā hai kitnē śēyarsa āp lōgō̃ nē ikaṭṭhākiyā hai  ?

⁴⁸⁴How many shares have you accumulated? ⁴⁸⁵Have you seen your account?

³⁷⁴Apnā account dēkhā hai  ?

⁴⁸⁶How many shares have the entire family received?

³⁷⁵Sārē parivār kō kitnē śēyarsa milē haĩ  ? ³⁷⁶Agar ghar baiṭhē share mil jāyē̃ , binā mēhnat K|kē tō iskō bhāgya kahē̃gē nā  ?

⁴⁸⁷If you receive shares whilst sitting at home without having to make any effort, this would be called fortune, would it not? ⁴⁸⁸It is good. ⁴⁸⁹You have come with the special aim of celebrating with Baba.

³⁷⁷Achchhā hai , bāp sē bhī mil liyā , manā bhī liyā .

⁴⁹⁰You have met the Father and also celebrated with Him. ⁴⁹¹You are clever.

³⁷⁸Parivār hī achchhā hai .

⁴⁹²This one is also master clever.

³⁷⁹ ( ḍā . aśhōk Mēhtā sē ) yē kyā manānē āyē haĩ  ?

⁴⁹³The family is good. ⁴⁹⁴(To Dr. ⁴⁹⁵Ashok Mehta.) ⁴⁹⁶What has this one come to celebrate?

³⁸⁰Birth day manānē āyē haĩ .

⁴⁹⁷He has come to celebrate his birthday.

³⁸¹Janmatē hī bhāgya key|kī lakīr śhrēṣhṭh lēkar āyē hō .

⁴⁹⁸From the moment of birth, you have come with an elevated line of fortune.

³⁸²Gīt hai nā takdīr jagākar āyē haĩ .

⁴⁹⁹There is a song: I have come having awakened my fortune.

³⁸³Tō janamtē|janmatē mēhnat karnī paṛī hai ki sahaj prāpti sē āgē baṛhtē jātē haĩ  ?

⁵⁰⁰So, did you have to make effort from when you took birth or are you moving forward with easy attainments?

³⁸⁴Sahaj prāpti hai nā  !

⁵⁰¹You have all the attainments easily, do you not?

³⁸⁵Tō takdīr lēkarkē hī āyē haĩ .

⁵⁰²So you have come with your fortune.

³⁸⁶Aur kalam tō hāth mē̃ hai hī .

⁵⁰³And you have the pen in your hand anyway.

³⁸⁷Sēvā kā bal , parivār kā sahyōg aur bāp kā pyār tīnō̃ prāpt haĩ .

⁵⁰⁴You have it, do you not? ⁵⁰⁵It is good; you have attained all three: the power of service, the co­operation of the family and the love of the Father.

³⁸⁸Tō tīnō̃ sahaj kar rahē haĩ aur kartē rahē̃gē .

⁵⁰⁶You are attaining all three easily and will continue to do so.

³⁸⁹Parivār K|kē bhī samīp ānē mē̃ dērī nahī̃ lagī nā  ?

⁵⁰⁷You are close to the family. ⁵⁰⁸It did not take you long to come close to the family, did it?

³⁹⁰Bāp K|kē samīp jaldī āyē tō parivār K|kē samīp bhī bahut tīvr gati sē ā rahē hō .

⁵⁰⁹You came close to the Father very quickly and so you are also coming close to the family with a fast speed. ⁵¹⁰Have you celebrated your birthday?

³⁹¹Dēkhō , kitnē pyārē hō sabkē  !

⁵¹¹Both families celebrated the function.

³⁹²Jiskā bāp sē aur sēvā sē pyār hai nā tō bāp kā aur parivār kā pyār svataḥ hī miltā hai .

⁵¹²Look, you are loved by everyone so much. ⁵¹³Those who have love for the Father and for service automatically receive love from the Father and the family.

³⁹³Aisē haĩ nā  ?

⁵¹⁴It is like this, is it not?

³⁹⁴Sab pahchānē huē lagtē haĩ nā .

⁵¹⁵All of you look very familiar.

³⁹⁵Kahā̃ bhī jāō tō āpkō jaldī pahchān lē̃gē nā  ?

⁵¹⁶Wherever you go, everyone will recognise you very quickly, will they not? ⁵¹⁷It is good.

³⁹⁶Achchhā , sabhī nē dil khuśh miṭhāī khāī  ?

⁵¹⁸All of you are happy. ⁵¹⁹Did all of you eat the Dilkhush sweet?

³⁹⁷Teachers - dēkhō , teachers nahī̃ hōtī tō āp lōg kaisē ātē  ?

⁵²⁰Achcha. ⁵²¹Teachers:Look, how would all of you come if it were not for the teachers?

³⁹⁸Teachers kā mahatva hai nā  !

⁵²²So the teachers are also important.

³⁹⁹Phir bhī nimitt teachers tō haĩ .

⁵²³The teachers are the instruments.

⁴⁰⁰Āp sabhī kō pāṭh pakkā karānē vālē nimitt haĩ nā  ?

⁵²⁴They are instrumental in making a lesson firm for all of you, are they not?

⁴⁰¹Umaṅg ­ utsāh baṛhānē vālē nimitt teachers haĩ .

⁵²⁵Teachers are the instruments to increase everyone's zeal and enthusiasm.

⁴⁰²Teachers kā viśhēṣh kārya hī hai umaṅg ­ utsāh K|kē paṅkh lagāē , svayã bhī uṛnē vālē aur dūsrō̃ kō bhī uṛānē vālē .

⁵²⁶The special task of the teachers is to give wings of zeal and enthusiasm, to fly and to make others fly. ⁵²⁷The speciality of a worthy teacher is that the students who come constantly continue to fly ahead through easy effort.

⁴⁰³Yōgya teachers key|kī viśhēṣhtā hī yah hai ki ānē vālē her|har student sadā hī sahaj purūṣhārth dvārā āgē sē āgē uṛtē rahē̃gē .

⁵²⁸In fact, the teachers within the Brahmin family have extra fortune, because it is an extra lift to become an instrument; to have a right to do service. ⁵²⁹This extra right gives you a lot of help internally.

⁴⁰⁴Vaisē teachers kā bhāgya brāhmaṇ parivār mē̃ extra bhī hai .

⁵³⁰BapDada always considers the teachers to be the instruments and equal servers. ⁵³¹Whatever is the Father's task is the task of the instrument teachers.

⁴⁰⁵Kyōṅki nimitt bannā yē ēk extra lift hai .

⁵³²BapDada constantly sees the teachers in the form of being equal.

⁴⁰⁶Sēvā K|kē adhikārī bananā-yē extra adhikār andar bahut madad kartā hai .

⁵³³Baba constantly gives so much love and regard and He sees you with the vision of your being equal servers.

⁴⁰⁷Tō teachers kō bāpdādā sadā nimitt aur samān sēvādhārī samajhtē haĩ .

⁵³⁴Did the teachers hear this? ⁵³⁵Nothing would be accomplished without the teachers.

⁴⁰⁸Jō bāp kā kārya vō nimitt teachers kā kārya .

⁵³⁶All of you have to have a signature from the teachers, do you not? ⁵³⁷Would you come if your teachers did not put a signature on your form? ⁵³⁸So, the teachers do have some service. ⁵³⁹To the highest and richest elevated souls in all four directions; to the souls who are the masters of all treasures; to the intense effort­making souls who constantly keep themselves ever­ready; to the extremely close souls who, with their time, thoughts and words, constantly accumulate in their account of elevated income, BapDada's love, remembrances and namaste.

⁴⁰⁹Tō bāpdādā sadā teachers kō samān svarūp sē dēkhtē haĩ .

⁵⁴⁰Speaking to Dadiji:Is everything being done easily? ⁵⁴¹Is a mela taking place or is it just a game?

⁴¹⁰Itnā snēh aur itnā regard bāp sadā dētē haĩ aur usī najar sē dēkhtē haĩ ki yē samān sēvādhārī haĩ .

⁵⁴²A game of contentment is being played. ⁵⁴³Those who make others content are doing this, and those who become content are becoming contented.

⁴¹¹Teachers K|kē binā tō kām nahī̃ chalēgā nā  !

⁵⁴⁴Everyone loves this game of contentment.

⁴¹²Āp lōgō̃ kō ṭhappā tō teachers kā lagānā paṛtā hai nā  ?

⁵⁴⁵Is everything else all right? ⁵⁴⁶(We have thought of having two turns in Talheti).

⁴¹³Agar teachers āpkē form par ṭhappā nahī̃ lagāyēṅgī tō kaisē āyēṅgē  ? ⁴¹⁴Achchhā  !

⁵⁴⁷First of all, look at the list, and then it does not matter if you have to have two turns.

⁴¹⁵Chārō̃ ōr K|kē highest aur richest śhrēṣhṭh ātmāō̃ kō , harakhazānō̃ K|kē mālik sampann ātmāō̃ kō , sadā svayã kō ever ready banānē vālē tīvr purūṣārthīātmāō̃ kō , sadā samay , saṅkalp , bōl dvārā śhrēṣhṭh kamāī kā khātā jamā karnē vālē ati samīp ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁵⁴⁸Baba fulfills all the desires of the children. ⁵⁴⁹Baba does not have any difficulty in coming. ⁵⁵⁰Whether He comes in Madhuban, Pandav Bhavan or in Talheti, He has no difficulty in coming. ⁵⁵¹It is the children who have difficulties, but it does not seem to be a difficulty if the children maintain the courage that nothing is difficult for them, that it is just entertainment.

⁴¹⁶Dādī jī sē ḥ ­ ⁴¹⁷Sab sahaj chal rahā hai nā  ?

⁵⁵²Baba only has to come into a body. ⁵⁵³That is all.

⁴¹⁸Mēlā chal rahā hai yā khēl chal rahā hai  ?

⁵⁵⁴What else do you have to do at the confluence age?

⁴¹⁹Santuṣhṭatā kā khēl chal rahā hai .

⁵⁵⁵A mela and a game. ⁵⁵⁶Service is just a game.

⁴²⁰Santuṣhṭ karnē vālē santuṣhṭ kartē haĩ aur santuṣhṭ hōnē vālē santuṣhṭ hōtē haĩ .

⁵⁵⁷Create a mela, play the games of service, what else do you have to do? ⁵⁵⁸Eat and drink; eat Brahma bhojan.

⁴²¹Yē santuṣhṭatā kā khēl sabhī kō pyārā lagtā hai .

⁵⁵⁹Achcha. ⁵⁶⁰Jayantiben:(Baba was presented with a book being prepared on values.)

⁴²²Aur sab ṭhīk hai  ?

⁵⁶¹Children have made good effort.

⁴²³ ( talahṭī mē̃ dō turn kā sōchā hai ) pahlē list dēkhō , pīchhē dō bārī bhī hōgā tō kōī bāt nahī̃ .

⁵⁶²They have made good effort for the book also. ⁵⁶³The pictures are few, the quality is less, and there is greater art of the external world.

⁴²⁴Bāp bachchō̃ key|kī sab āśhāyē̃ pūrṇ kartā hai .

⁵⁶⁴Let there be this art and also let there be spirituality. ⁵⁶⁵Include this addition.

⁴²⁵Bāp kō ānē mē̃ tō kōī taklīph nahī̃ hai nā .

⁵⁶⁶However, you have made good effort. ⁵⁶⁷If someone gives advice, then do that.

⁴²⁶Chāhē madhuban , pāṇḍav bhavan mē̃ āyē , chāhē talahṭī mē̃ āyē , unkō ānē mē̃ kōī taklīph nahī̃ hai .

⁵⁶⁸But otherwise it is good. ⁵⁶⁹It does not matter. ⁵⁷⁰With everyone's finger being given, the task is filled with power. ⁵⁷¹This is why you have to do this and make yourselves move forward.

⁴²⁷Taklīph tō bachchō̃ kō hai , lēkin vō taklīph nahī̃ lagtī .

⁵⁷²You have to take co­operation, but whilst taking co­operation, also move forward.

⁴²⁸Jab bachchē himmat rakhtē haĩ ki hamārē liyē taklīph nahī̃ hai , manōrañjan hai , tō bāp kō tō tan mē̃ hī ānā hai nā , bas .

⁵⁷³The plans made for the museum are good. ⁵⁷⁴The lay­out has to be suitable to the country. ⁵⁷⁵Pandavs are always shown in an incognito form. ⁵⁷⁶They carry on with their task but keep their form incognito.

⁴²⁹Saṅgam par karnā hī kyā hai  ?

⁵⁷⁷They stayed with the king in an incognito way.

⁴³⁰Mēlā aur khēlā . ⁴³¹Sēvā hai khēl . ⁴³²Mēlā machāō , sēvā kā khēl karō , aur kyā karnā hai  ?

⁵⁷⁸So here also, the capital of London means that there are kings there. ⁵⁷⁹So you also have to remain in an incognito form.

⁴³³Khāōpiyō , brahmā bhōjan khāō .

⁵⁸⁰Our kingdom is to be established in an incognito way. ⁵⁸¹Achcha.

⁴³⁴Achchhā .

⁵⁸²* * * O MS H A N T I * * *