गुरुवार 19 जनवरी 1995 की अव्यक्त मुरली

⁰> ¹19-01-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-01-95 Om Shanti Avyakt Bapdada Madhuban

²Brahmā bāp K|kē kadam par kadam rakh āgyākārī aur sarvanśh tyāgī banō

¹Keeping your footsteps in Brahma Baba's footsteps, be obedient and a complete renunciate.

³Āj bēhad kā bāpdādā apnē bēhad K|kē sēvā sāthiyō̃ kō dēkh rahē haĩ .

²Today, BapDada of the unlimited is seeing His companions of unlimited service.

⁴Dō prakār K|kē sāthī haĩ-ēk haĩ snēh sambandh kā sāth nibhānē vālē aur dūsrē haĩ snēh , sambandh aur sēvā kā sāth nibhānē vālē . ⁵Dōnō̃ prakār K|kē sāthiyō̃ kō dēkh rahē haĩ .

³There are two types of companions. ⁴One are those who fulfill the responsibility of the companionship of love and a relationship, and the other are those who fulfill the responsibility of the companionship of love, a relationship and service.

⁶Chāhē viśhva K|kē last kōnē mē̃ bhī haĩ lēkin bāpdādā K|kē sāmnē haĩ .

⁵Even if you are in the last corner of the world, you are still in front of BapDada.

⁷Bāpdādā aur bachchō̃ kā vāydā hai ki kahā̃ bhī rahē̃gē , jahā̃ bhī haĩ lēkin sadā sāth haĩ .

⁶The promise between BapDada and the children is that wherever they are to stay, wherever they are, they are constantly together.

⁸Yē brāhmaṇ jīvan ādi sē ant tak bāp aur bachchō̃ kā avināśhī sāth hai .

⁷In this Brahmin life, from the beginning until the end, the Father and the children are eternally together.

⁹Chāhē bachchē sākār mē̃ haĩ aur bāpdādā ākār nirākār haĩ lēkin alag haĩ kyā  ?

⁸Even when the children are in the corporeal form and BapDada is in the angelic and the incorporeal form, are they separate?

¹⁰Nahī̃ hai nā  !

⁹They are not.

¹¹Tō dūr hō yā samīp hō  ?

¹⁰So, are you far or close? ¹¹Achcha.

¹²Yē dil key|kī samīpatā sākār mē̃ bhī samīpatā anubhav karātī hai .

¹²(More than 4,000 brothers and sisters are sitting in Om Shanti Bhavan). ¹³Are those sitting at the back close?

¹³Chāhē kisī bhī dēśh mē̃ haĩ lēkin dil key|kī samīpatā sāth kā anubhav karātī hai . ¹⁴Alag hō nahī̃ saktē , asambhav hai .

¹⁴Are those sitting in the corner close? ¹⁵(All the residents of Madhuban, Global Hospital, Talheti, the Abu Niwasis and sevadharis were sitting in Pandav Bhavan).

¹⁵Paramātma vāydā kabhī ṭal nahī̃ saktā .

¹⁶Are those sitting in Pandav Bhavan close? ¹⁷Or are you far?

¹⁶Paramātma vāydā bhāvī ban jātā hai tō bhāvī ṭālī nahī̃ ṭalē .

¹⁸The closeness of the heart enables you to experience closeness in the corporeal form also.

¹⁷Isliyē sadā samīp haĩ , sadā sāthī haĩ aur sāthī ban hāth mē̃ hāth , sāth lētē huē kitnē mauj sē chal rahē haĩ .

¹⁹No matter which country you are in, the closeness of the heart enables you to experience companionship. ²⁰Whilst living far away, where do the doubleforeigners stay?

¹⁸Mauj hai ki mēhnat hai  ?

²¹You are constantly close, are you not?

¹⁹Thōṛī ­ thōṛī mēhnat hai  ?

²²Not just today, but always.

²⁰Jab kōī bāt ā jātī hai tō bāp kinārē hō jātā hai .

²³You cannot be separated; it is impossible. ²⁴It is impossible, is it not?

²¹Kōī bāt kō nahī̃ lāō tō bāp nahī̃ jāyēgā .

²⁵Or, can it be possible? ²⁶No. ²⁷God's promise can never be broken.

²²Bāt bāp kō kinārē kartī hai .

²⁸God's promise becomes destiny and destiny cannot be prevented.

²³Jaisē bīch mē̃ kōī pardā ā jāyē , tō pardā ānē sē kinārā hō jātā hai nā  !

²⁹This is why you are constantly close; you are the constant companions and, as a companion, taking Baba's hand in your hand, you are moving along with so much pleasure.

²⁴Tō yē bāt rūpī pardā bīch ­ bīch mē̃ ā jātā hai .

³⁰You have pleasure, do you not? ³¹Or, do you have to make effort?

²⁵Lēkin lānē vālā kaun  ?

³²Are you experiencing pleasure?

²⁶Pardē kā kām hai ānā aur āpkā kām kyā hai  ?

³³Do you have to make a little effort? ³⁴When anything happens, then the Father moves to one side.

²⁷Haṭānā yā thōṛā ­ thōṛā majā lēnā  ?

³⁵Don't bring any situation in front of you and the Father will not move away.

²⁸Bāpdādā dēkhtē haĩ , bachchē kabhī ­ kabhī bātō̃ mē̃ baṛē majē lētē haĩ .

³⁶The situation makes the Father move away. ³⁷Just as when a curtain comes in­between, what would happen?

²⁹Jissē pyār hōtā hai , pyār key|kī niśhānī hai sāth rahnā .

³⁸Things moves to one side, and this curtain of the situation comes in­between. ³⁹But who brings it?

³⁰Sāth rahnē kā matlab yah nahī̃ hai ki ābū mē̃ rahnā .

⁴⁰It is the duty of the curtain to come in­between and what is your duty?

³¹Ābū mē̃ tō dēkhō abhī thōṛī bhī saṅkhyā jyādā hai tō pānī key|kī muśhkil hō gaī hai nā  !

⁴¹To move it or to take a little pleasure from it? ⁴²BapDada sees that some take great pleasure from the situations.

³²Tō sākār mē̃ sāth rahnā nahī̃ lēkin dil sē sāth nibhānā .

⁴³Whomsoever you have love for, the sign of love is to be with that one. ⁴⁴To be with that one does not mean to live in Abu.

³³Agar dil sē sāth nahī̃ nibhātē tō madhuban mē̃ hōtē bhī dūr haĩ .

⁴⁵In Abu, in terms of the numbers, if the numbers increase even a little, then there is a shortage of water.

³⁴Vidēśh aur last dēśh mē̃ rahtē bhī dil sē samīp haĩ tō vō sāth haĩ .

⁴⁶So, it does not mean to be in the company in the corporeal form, but to fulfill the responsibility with the heart.

³⁵Isīliyē bāpdādā kō dilārām kahtē haĩ , śharīr rām nahī̃ kahtē .

⁴⁷If you do not fulfill the responsibility with your heart, then even whilst being in Madhuban, you are far away.

³⁶Tō dil bāp mē̃ hai nā  ? ³⁷Bāp K|kē dil mē̃ āpkā dil hai aur āpkē dil mē̃ bāp kā dil hai .

⁴⁸And, whilst living in the last country of all countries, if you are close to the heart, then you have the companionship.

³⁸Tō dil jānē is rūhānī sāth kō . ³⁹Anubhavī hō nā  ?

⁴⁹This is why BapDada is called Dilaram (The Comforter of Hearts).

⁴⁰Ki yahā̃ sē jāyēṅgē tō kahē̃gē dūr hō gayē  ?

⁵⁰You do not say the comforter of bodies. ⁵¹You say the Comforter of Hearts.

⁴¹Nahī̃ .

⁵²So where is the heart?

⁴²Sadā sāth nibhānā-yah kōī bhī ātmā , ātmā sē nahī̃ nibhā saktī .

⁵³It is in the Father, is it not? ⁵⁴Your heart is in the Father's heart and the Father's heart is in your heart.

⁴³Ēk hī param ātmā ātmāō̃ sē sāth nibhā saktā hai .

⁵⁵Only the heart can know about this spiritual companionship.

⁴⁴Aur yē paramātma sāth nibhānē kā bhāgya āp sabhī bachchō̃ kō hī hai nā  ?

⁵⁶So, you are experienced, are you not? ⁵⁷Or, when you go from here, will you say that you have become distant?

⁴⁵ ( āj pūrē hall|hāl mē̃ sabhī bhāī ­ bahinē̃ paṭ par baiṭhē huē haĩ ) bahut achchhī scene hai .

⁵⁸No. ⁵⁹Constantly fulfill the responsibility of companionship. ⁶⁰No soul can fulfill this with another soul.

⁴⁶Bāpdādā kō āj key|kī sabhā kā dr̥iśhya dēkh karkē yādgār yād ā rahā hai .

⁶¹Only the one Supreme Soul can fulfill the responsibility of this companionship with all souls.

⁴⁷Yādgār mē̃ rūdra mālā dikhātē haĩ , usmē̃ sirph face dikhāī dētē haĩ , śharīr nahī̃ dikhāī dētē .

⁶²And who receives the fortune of fulfilling the responsibility of companionship with the Supreme? ⁶³What would all of you say? ⁶⁴We do.

⁴⁸Tō yahā̃ sē bhī sirph face hī dikhāī dē rahē haĩ , bākī kuchh nahī̃ dikhāī dētā .

⁶⁵Each one of you would say, "I receive it", would you not? ⁶⁶Or, is it that only some receive it and others do not?

⁴⁹Tō rūdra mālā kā yādgār dikhāī dē rahā hai .

⁶⁷Do all of you have this fortune? ⁶⁸All those sitting at the back are waving their hands.

⁵⁰Ēk kē pīchhē ēk baiṭhē haĩ nā tō śharīr chhip gayē haĩ , face dikhāī dē rahē haĩ .

⁶⁹Achcha. ⁷⁰It is a very good scene. ⁷¹Seeing the scene of today's gathering, BapDada is reminded of a memorial.

⁵¹Yē hai snēh kā pratyakṣha svarūp - brahmā bāp sē sabhī kā snēh hai tab tō āyē hō nā  !

⁷²Only the faces are shown in the rosary of Rudra; the bodies are not visible. ⁷³If you could see from here, you would only see the faces, nothing else is visible.

⁵²Aur kahlātē bhī sabhī brahmākumār aur brahmākumārī hō , śhiv kumār , śhiv kumārī nahī̃ kahtē .

⁷⁴So, the memorial of the rosary of Rudra is visible now. ⁷⁵(Today, all brothers and sisters are sitting on the floor.)

⁵³Tō brahmā bāp sē jyādā pyār hai nā  ! ⁵⁴Aur brahmā bāp kā bhī sadā bachchō̃ sē pyār hai .

⁷⁶Each one is sitting behind the other and so the bodies are hidden and only the faces are visible. ⁷⁷So, it is good, is it not?

⁵⁵Tabhī tō avyakt hōtē bhī avyakt pālnā kar rahē haĩ . ⁵⁶Avyakt pālnā mil rahī hai nā  ?

⁷⁸It is a rosary, is it not? ⁷⁹This is the visible proof of love; of how much love you have for father Brahma.

⁵⁷Yā āp kahē̃gē ki hamnē brahmā bābā kā anubhav nahī̃ kiyā hai  ?

⁸⁰This is why you have come here. ⁸¹All of you call yourselves Brahma Kumars and Brahma Kumaris.

⁵⁸Brahmākumār ­ brahmākumārī kahlātē hō tō kyā binā bāp key|kī pālnā K|kē paidā hō gayē  !

⁸²You do not call yourselves Shiv Kumars and Shiv Kumaris. ⁸³So you have greater love for father Brahma, do you not?

⁵⁹Agar brahmā bāp key|kī pālnā nahī̃ hōtī tō āj sirph nirākār bāp key|kī pālnā sē yagya key|kī rachnā aur yagya key|kī vr̥iddhi nahī̃ hōtī .

⁸⁴And father Brahma also has constant love for the children. ⁸⁵This is why, even whilst being avyakt, he is giving avyakt sustenance. ⁸⁶You are receiving avyakt sustenance, are you not?

⁶⁰Double foreigners kō brahmā bāp key|kī pālnā miltī hai nā  ?

⁸⁷You might say that you have not had the experience of Brahma Baba. ⁸⁸You say this, do you not?

⁶¹ ( hā̃ jī ) dēkhō , foreign mē̃ bāp jātā hai , tō india mē̃ nahī̃ kartā hai kyā  !

⁸⁹Have you not experienced him? ⁹⁰So why do you call yourselves Brahma Kumars and Brahma Kumaris?

⁶²Tō ulhanā tō nahī̃ dētē ki bābā hamnē dēkhā hī nahī̃  !

⁹¹Have you been created without sustenance from the father?

⁶³Sadā miltē , sadā dēkhtē , sadā sāth rahtē haĩ .

⁹²Or, are you experiencing the sustenance? ⁹³Do you only experience it a little?

⁶⁴Sākār śharīr mē̃ , sākār rūp mē̃ tō sadā sāth nahī̃ dē saktē lēkin avyakt rūp mē̃ sabhī kō sāth dē saktē haĩ .

⁹⁴If you had not received sustenance from father Brahma, then with only the incorporeal Father, there would not have been the creation or the expansion of the yagya today.

⁶⁵Jab chāhō milan K|kē darvājē khulē huē haĩ .

⁹⁵Do the double foreigners receive sustenance from father Brahma? ⁹⁶(Ha ji.)

⁶⁶Avyakt vatan mē̃ nahī̃ kahē̃gē ki abhī jagah nahī̃ hai , abhī time nahī̃ hai , nahī̃ .

⁹⁷Look, the father goes into the foreign lands, so does he not sustain India? ⁹⁸Does he give sustenance to Bharat?

⁶⁷Dēh mē̃ dēh K|kē bandhan haĩ aur avyakt mē̃ na dēh kā bandhan hai , na dēh key|kī duniyā K|kē kāydō̃ kā bandhan hai .

⁹⁹Do you receive it? ¹⁰⁰(Ha ji.) ¹⁰¹So you do not complain, saying: Baba, we did not see you, do you? ¹⁰²You constantly see him.

⁶⁸Yahā̃ tō kāydē rakhnē paṛtē haĩ nā-āgē baiṭhō , pīchhē baiṭhō .

¹⁰³You constantly meet him, you constantly see him and you constantly stay with him.

⁶⁹Abhī bhī samay pramāṇ bahut ­ bahut ­ bahut bhāgyavān hō  ! ⁷⁰Phir bhī baiṭhnē kī jagah tō milī hai nā  !

¹⁰⁴He cannot constantly give that through the corporeal body, but through the avyakt form, he can give his company to everyone.

⁷¹Phir tō khaṛē rahnē key|kī bhī jagah muśhkil hōgī .

¹⁰⁵Whenever you wish, the doors for a meeting are always open.

⁷²Kyōṅki āp sabhī kō aurō̃ kō chance dēnā paṛēgā .

¹⁰⁶In the subtle region, he will not say: There is no space, there is no time. ¹⁰⁷No.

⁷³Abhī tō āp lōgō̃ kō chance milā hai . ⁷⁴Jaisē abhī dēkhō madhuban vālō̃ kō chance dēnā paṛā nā  !

¹⁰⁸Whilst in the body, there are the bondages of the body, whereas, in the avyakt form, there are no bondages of the body.

⁷⁵ ( sabhī madhuban nivāsī tathā ābū nivāsī sabhī pāṇḍav bhavan mē̃ murlī sun rahē haĩ ) yē bhī parivār kā pyār hai .

¹⁰⁹There are no bondages of the body and there are no bondages of the laws of the physical world. ¹¹⁰Here, you have to observe the laws. ¹¹¹"Sit in the front, sit at the back."

⁷⁶Brahmā bāp sē pyār arthāt bāp samān bannā .

¹¹²Even now, according to the time, you are very, very, very fortunate.

⁷⁷Nirākār K|kē samān bannā , vō thōṛē samay kā anubhav kartē hō . ⁷⁸Lēkin brāhmaṇ arthāt sadā brahmā samān brahmāchārī .

¹¹³You have at least got some space to sit. ¹¹⁴Later, it will be difficult to even get some space to stand, because at that time you will have to give others a chance.

⁷⁹Jō brahmā bāp kā ācharaṇ vō hī sarv brāhmaṇō̃ kā ācharaṇ arthāt karma .

¹¹⁵At present, you have been given a chance, just as the Madhuban niwasis have now had to give others a chance. ¹¹⁶This is also love for the family.

⁸⁰Uchchāraṇ bhī brahmā bāp samān hai , ācharaṇ bhī brahmā bāp samān hai , jiskō kahtē hō phôlōphādar .

¹¹⁷To have love for father Brahma means to become the same. ¹¹⁸You have the experience of becoming the same as the incorporeal Father for a short time.

⁸¹Tō brahmā bāp K|kē her|har kadam par kadam rakhnā iskō kahā jātā hai phôlōphādar .

¹¹⁹However, to be a Brahmin means to constantly be like Brahma, that is, one who follows Brahma.

⁸²Tō brahmā bāp nē bāp K|kē śhrīmat par pahlā kadam kyā uṭhāyā  ? ⁸³Pahlā kadam āgyākārī banē .

¹²⁰Whatever is the activity of the father Brahma, that should be the activity of all Brahmins, that is, that should be the action of all Brahmins.

⁸⁴Jō āgyā milī usī āgyā kō pratyakṣha svarūp mē̃ lāyā .

¹²¹Your words should be like those of father Brahma and your activity should be like that of father Brahma.

⁸⁵Tō check karō ki āgyākārī K|kē pahlē kadam mēmphôlō father haĩ  ?

¹²²This is called following the father. ¹²³To place your footsteps in father Brahma's footsteps is known as following the father.

⁸⁶Amr̥itvēlē sē lēkar rāt tak mansā , vāchā , karmaṇā , sambandh , samparka mē̃ jō āgyā milī huī hai usī āgyā pramāṇ chaltē haĩ  ?

¹²⁴So, what was the first step that father Brahma took in following the Father's shrimat? ¹²⁵The first step is that he became obedient; he put the instructions he received into practice.

⁸⁷Ki kōī āgyā pālan hōtī hai aur kōī nahī̃ hōtī hai  ?

¹²⁶So check: Are you following the father in the first step of being obedient.

⁸⁸Saṅkalp bhī āgyā pramāṇ hai , ki mix hai  ? ⁸⁹Agar mix hai tō full āgyākārī haĩ yā adhūrē āgyākārī  ?

¹²⁷From amrit vela until night, are you moving along according to the instructions you have received for your thoughts, words, actions, connections and relationships?

⁹⁰Her|har samay K|kē saṅkalp key|kī āgyā spaṣhṭ milī huī hai .

¹²⁸Or, are you able to fulfill some instructions and not others?

⁹¹Amr̥itvēlē kyā saṅkalp karnā hai yē bhī spaṣhṭ hai nā  !

¹²⁹Are your thoughts according to the instructions received or are they mixed?

⁹²Tō phôlōkaratē hō ki kabhī paramdhām mē̃ chalē jātē hō aur kabhī nidrālōk mē̃ chalē jātē hō  ?

¹³⁰If they are mixed, are you fully obedient or half obedient? ¹³¹You have received clear instructions for your thoughts at every moment.

⁹³Her|har karma mē̃ , her|har samay kadam par kadam hai  ?

¹³²Are you clear about what thoughts to have at Amritvela or not?

⁹⁴Bāp kā kadam ēk aur bachchē kā kadam dūsrā hō tō usē āgyākārī nahī̃ kahē̃gē nā  !

¹³³Are you able to follow in this? ¹³⁴Or do you sometimes go to Paramdham and sometimes the land of sleep? ¹³⁵So what are your instructions?

⁹⁵Chāhē paramārtha mē̃ , chāhē vyavahār mē̃ , dōnō̃ mē̃ jō jaisī āgyā hai vaisē āgyā kō pālan karanā-isakī percentage check karō . ⁹⁶Check karnā ātā hai  ?

¹³⁶To go to the land of sleep? ¹³⁷At every moment, and in every moment, are you placing your every footstep in Baba's footstep? ¹³⁸Or, are the footsteps of the father one thing and the footsteps of the child something else?

⁹⁷Tō pahlā kadam āgyākārī banē , isliyē āgyākārī kō sadā bāp key|kī duāē̃ svataḥ miltī haĩ aur sāth ­ sāth brāhmaṇ parivār key|kī bhī duāē̃ haĩ .

¹³⁹That would not be called obedient, would it? ¹⁴⁰Whether in connection with God, or in your interaction with others, check the percentage of how much you are following the instructions you have received for both.

⁹⁸Tō check karō ki jō bhī saṅkalp kiyā , chāhē sva prati , chāhē sēvā kē prati , chāhē sthūl karma kē prati yā anya ātmāō̃ kē prati usmē̃ sabkī duāyē̃ milī  ?

¹⁴¹Do you know how to check? ¹⁴²The first step is that he became obedient, and this is why those who are obedient automatically receive blessings from the Father. ¹⁴³Together with this, you also have blessings from the Brahmin family.

⁹⁹Kyōṅki āgyākārī bannē sē sarv key|kī duāyē̃ miltī haĩ aur yadi duāyē̃ mil rahī haĩ tō uskī niśhānī hai ki duāō̃ K|kē prabhāv sē dil sadā santuṣhṭ rahēgī , man santuṣhṭ rahēgā . ¹⁰⁰Bāhar key|kī santuṣhṭatā nahī̃ lēkin man key|kī santuṣhṭatā .

¹⁴⁴So check: Whatever thought you had, whether for the self, for service, for physical actions, or for many other souls, if you remained obedient, the sign of that is contentment within the heart. ¹⁴⁵Because of the blessings you received, or did not receive, the effect of the blessings is that the mind will constantly remain content and the heart will remain content.

¹⁰¹Aur man key|kī santuṣhṭatā yathārth hai vā miyā̃ mi ù § haĩ-isakī niśhānī , agar yathārth rīti sē yathārth āgyākārī haĩ , duāē̃ haĩ tō sadā svayã aur sarv double light rahē̃gē .

¹⁴⁶Not external contentment, but contentment of the mind. ¹⁴⁷Is the contentment of the mind real or superficial? ¹⁴⁸The sign of this is that if you are accurately obedient, if you have blessings, then you yourself as well as others will remain double­light.

¹⁰²Agar double light nahī̃ rahtē tō samjhō man key|kī santuṣhṭatā nahī̃ . ¹⁰³Bāp key|kī vā parivār key|kī duāē̃ bhī nahī̃ mil rahī haĩ .

¹⁴⁹If you do not remain double­light, then understand that you do not have contentment of the mind; you do not have blessings, either from the Father or from the family.

¹⁰⁴Parivār key|kī bhī duāē̃ āvaśhyak haĩ .

¹⁵⁰Blessings from the family are also essential.

¹⁰⁵Aisē nahī̃ samjhō ki bāp sē hamārā connection hai , bāp key|kī tō duāē̃ haĩ , parivār sē nahī̃ bantā kōī harjā nahī̃ .

¹⁵¹Do not think that you have a connection with the Father, that you have blessings from the Father, and that it does not matter if you are not able to get on well with the family.

¹⁰⁶Pahlē bhī sunāyā ki mālā mē̃ sirph yugal dānā nahī̃ hai , ussē mālā nahī̃ bantī .

¹⁵²You were told this earlier also; so are you the beads of the rosary or not? ¹⁵³So, if there are just the dual­beads in a rosary, would that make a rosary?

¹⁰⁷Tō mālā mē̃ ānā hai isliē pūrā lakṣhya rakhō ki harēk ātmā mujhē dēkhkar khuśh rahē , dēkh karkē halkē hō jāyē̃ , bōjh khatm hō jāē .

¹⁵⁴Not as much as possible, not just that it may be possible, but that you have to do this. ¹⁵⁵Every soul who sees you should remain happy. ¹⁵⁶When they see you, they should become light. ¹⁵⁷Their burden should be finished.

¹⁰⁸Tō dil key|kī santuṣhṭatā vā āgyākārī key|kī duāē̃ svayã kō bhī light aur dūsrē kō bhī light banāyēṅgī .

¹⁵⁸So, the sign of contentment of the heart and the blessings of being obedient is that you yourself will be light and you will also make others light.

¹⁰⁹Issē samjhō ki āgyākārī kahā̃ tak haĩ  ?

¹⁵⁹From this, you can realise to what extent you are obedient.

¹¹⁰Jaisē brahmā bāp kō dēkhā har ēk chhōṭā ­ baṛā santuṣhṭ hōkar khuśhī mē̃ nāchtā .

¹⁶⁰It is just as you saw how with father Brahma, each one, young or old, would be content and dance with happiness.

¹¹¹Nāchnē K|kē time tō halkē hōṅgē nā tabhī tō nāchē̃gē nā .

¹⁶¹You would be light at the time of dancing, would you not?

¹¹²Chāhē kōī mōṭā hai lēkin man sē halkā hai tō bhī nāchtā hai aur patlā hai lēkin bhārī hai tō nahī̃ nāchēgā .

¹⁶²Only then can you dance. ¹⁶³Even when someone is fat, if he is light, he can dance, whereas if someone is thin but heavy, he does not dance.

¹¹³Tō bōl aisē hō̃ jō svayã bhī apnē āpsē santuṣhṭ hō aur dūsrē bhī santuṣhṭ rahē̃ .

¹⁶⁴So, your words should be such that you yourself remain content and others also remain content with you.

¹¹⁴Aisē nahī̃ , hamārā tō bhāv nahī̃ thā , hamārī tō bhāvnā nahī̃ thī , lēkin bhāv aur bhāvnā pahũchtī kyō̃ nahī̃  ?

¹⁶⁵It should not be that you say "This was not my intention, this was not my feeling." ¹⁶⁶But, why do the intentions and feelings reach anyone?

¹¹⁵Agar sahī hai tō dūsrē tak vibrations kyō̃ nahī̃ jātā hai  ?

¹⁶⁷If they are true, why do vibrations reach others? ¹⁶⁸What is the reason for this?

¹¹⁶Kōī tō kāraṇ hōgā nā  ?

¹⁶⁹There must be some reason.

¹¹⁷Tō check karō duāō̃ K|kē pātr kahā̃ tak banē haĩ  ?

¹⁷⁰So, check to what extent you have become worthy of blessings.

¹¹⁸Jitnā abhī bāp aur brāhmaṇ ātmāō̃ key|kī duāō̃ K|kē pātr banē̃gē utnā hī rājya K|kē pātr banē̃gē .

¹⁷¹To the extent that you become worthy of blessings from the Father and the Brahmin family, so too, you will become worthy of the kingdom.

¹¹⁹Agar abhī brāhmaṇ parivār kō santuṣhṭ nahī̃ kar saktē , tō rājya kyā chalāyēṅgē  !

¹⁷²If you are not able to make the Brahmin family content, how would you rule the kingdom?

¹²⁰Rājya kō kyā santuṣhṭ karē̃gē  !

¹⁷³How would you make the kingdom content?

¹²¹Kyōṅki brāhmaṇ ātmāyē̃ āpkī royal family banē̃gē tō jō family kō santuṣhṭ nahī̃ kar saktē vō prajā kō kyā karē̃gē  ?

¹⁷⁴Brahmin souls will become part of your royal family, and so how can those who are not able to make their family content make their subjects content? ¹⁷⁵Will such a soul be able to do this?

¹²²Saṅskār tō yahā̃ bharnā hai nā  !

¹⁷⁶You have to develop the sanskars here, do you not?

¹²³Ki vahā̃ yōg karkē bharē̃gē  !

¹⁷⁷Or will you have yoga there and then develop them.

¹²⁴Yahā̃ hī bharnā hai .

¹⁷⁸You have to develop them here.

¹²⁵Agar vartamān brāhmaṇ parivār mē̃ kāraṇ kā nivāraṇ nahī̃ kar saktē , kāraṇ ­ kāraṇ hī kahtē rahtē haĩ , tō jahā̃ kāraṇ hai vahā̃ nivāraṇ śhakti nahī̃ hai .

¹⁷⁹If, at the present time, you are not able to find the reason and its solution in the Brahmin family, if you constantly keep on giving excuses, then where there are reasons and excuses, there is no power to find a solution.

¹²⁶Agar parivār mē̃ nivāraṇ śhakti nahī̃ tō viśhva K|kē rājya kō kyā nivāraṇ karē̃gē  !

¹⁸⁰If you do not have the power to find a solution for the family, what solution would you bring about for the kingdom of the world?

¹²⁷Kyōṅki āpkē rājya mē̃ her|har ātmā sadā nivāraṇ svarūp hai .

¹⁸¹Because, every soul in your kingdom should be the embodiment of all solutions.

¹²⁸Vahā̃ kāraṇ hōṅgē kyā  ?

¹⁸²Will there be excuses there?

¹²⁹Jaisē abhī rājya sabhā mē̃ kāraṇ batātē haĩ-yē kāraṇ hai , yē kāraṇ hai , yē kāraṇ hai … vahā̃ aisē rājya darbār hōgī kyā  ?

¹⁸³Reasons are created within this royal gathering, and you say there is this reason, there is that reason, so will you be able to find a solution? ¹⁸⁴Would there be such a royal gathering there?

¹³⁰Vahā̃ tō sirph khuśh khairāphat pūchhē̃gē .

¹⁸⁵There, you will only ask about everyone's welfare. ¹⁸⁶"It is very good.

¹³¹Sirph darbār nahī̃ hai lēkin bahut achchhā milan hai .

¹⁸⁷It is very good." ¹⁸⁸It is a meeting, not a court. ¹⁸⁹So, whilst speaking excuses, do not deprive yourself of blessings.

¹³²Tō kāraṇ kahkar apnē kō duāō̃ sē vañchit nahī̃ karō .

¹⁹⁰Father Brahma found a solution for the reasons and this is why he became number one.

¹³³Brahmā bāp nē kāraṇ kō nivāraṇ kiyā isīliyē number one huā .

¹⁹¹The files that are accumulated with BapDada are all of reasons and excuses.

¹³⁴Bāpdādā kē pās sabhī K|kē kāraṇō̃ K|kē file hī ikaṭṭhēhōtē haĩ .

¹⁹²So, should Baba keep the files and continue to increase the file or are you going to become refined?

¹³⁵Sabhī K|kē file haĩ-kisakā chhōṭā , kiskā baṛā file hai .

¹⁹³Is it better to increase the file or become refined? ¹⁹⁴So, from today, should Baba finish all files?

¹³⁶Tō abhī bhī phāilē̃ rakhnī hai , file baṛhātē rahnā hai yā refine hōnā hai  ?

¹⁹⁵Everyone has a file, some have a small file and some a large file. ¹⁹⁶So should Baba finish them?

¹³⁷Tō āj sē file sab khatm kar dē̃  ?

¹⁹⁷Then, Baba will not have to create a new file, will He?

¹³⁸Phir dūsrā nayā file tō nahī̃ rakhnā paṛēgā .

¹⁹⁸If Baba has to keep a new file, you would have to pay a fine.

¹³⁹Agar nayā file rakhā tō fine paṛēgā .

¹⁹⁹Think about it. ²⁰⁰What did you think?

¹⁴⁰Sōch lō  !

²⁰¹Finish it.

¹⁴¹Bōlō-khatma karē̃ ki thōṛā din rakhē̃  ?

²⁰²Tell Me; should we finish it now or should we give you a few days?

¹⁴²Śhiv rātri tak rakhē̃  !

²⁰³Should we keep it until Shiv Ratri?

¹⁴³Jō samajhtē haĩ śhivrātri tak thōṛī margin milnī chāhiyē , tab tak purūṣhārth karkē refine hō jāyēṅgē , vō hāth uṭhāō .

²⁰⁴Those who think that they should receive a little margin, and that they will make effort and become refined by then, raise your hands. ²⁰⁵Achcha, a few are raising their hands. ²⁰⁶Should we finish the files of everyone else?

¹⁴⁴Achchhā hai , himmat rakhnā bhī achchhī bāt hai .

²⁰⁷Just be careful that you do not have to give any reasons afterwards. ²⁰⁸It is good.

¹⁴⁵Lēkin sirph abhī himmat nahī̃ rakhnā .

²⁰⁹It is a good thing to keep courage, but do not keep courage just for the present.

¹⁴⁶Aisē tō nahī̃ bāpdādā K|kē sāmnē thē tō himmat thī , nīchē utarē tō thōṛī himmat kam hō gaī aur apnē dēśhō̃ mē̃ gayē tō aur kam hō gaī . ¹⁴⁷Kōī bāt I|āī|eye tō aur kam hō gaī .

²¹⁰It should not be that you say: I was in front of BapDada and so I had courage but now that I have come down, the courage has disappeared. ²¹¹Then, when you go back to your own land, it will decrease even more; and when any situation arises, it will decrease even more.

¹⁴⁸Aisē tō nahī̃ karē̃gē  ?

²¹²You will not do this, will you?

¹⁴⁹Dēkhō jab kōī bhī kāraṇ sāmnē ātā hai aur kāraṇ K|kē kāraṇ himmat kam hōtī hai , kamzōrī ātī hai aur jab vō bāt samāpt hō jātī hai tō apnē ūpar śharm ātī hai nā  !

²¹³Look, when any reason comes in front of you and your courage decreases and, because of this reason, you develop a weakness, and then when that situation finishes, what do you feel for yourself? ²¹⁴You feel ashamed, do you not?

¹⁵⁰Apnē ūpar hī saṅkōch hōtā hai ki yē achchhā nahī̃ kiyā , yē achchhā nahī̃ huā .

²¹⁵You feel a little upset that you did not do something good, that that was not good. ²¹⁶Do you feel this?

¹⁵¹Karkē aur phir paśhchātāp karē … yē tō āpkī prajā kā kām hai yā āpkā hai  ?

²¹⁷To repent after you have done something wrong, is this your work or the work of your subjects? ²¹⁸Will those who repent become kings?

¹⁵²Paśhchātāp vālē kyā rājā banē̃gē  ?

²¹⁹Will they become kings? ²²⁰So, think about this.

¹⁵³Tō sōchō sākṣhī sthiti K|kē siṃhāsan par baiṭh jāō aur apnē āpkō hī judge karō .

²²¹Sit on the seat of the throne of being a detached observer and judge your own self. ²²²Be your own judge, do not judge anyone else.

¹⁵⁴Apnā judge bannā , dūsrē kā judge nahī̃ bannā .

²²³Everyone knows how to become someone else's judge.

¹⁵⁵Dūsrē kā judge bannā sabhī kō ātā hai , dūsrē kā judge bahut jaldī ban jātē haĩ aur apnā vakīl ban jātē haĩ .

²²⁴You very quickly become a judge, but what do you become for your own self? ²²⁵A lawyer. ²²⁶You also know that you become your own lawyers.

¹⁵⁶Tō sākṣhīpan K|kē siṃhāsan par apnē āpkā nirṇay bahut achchhā hōgā .

²²⁷So, whilst seated on the throne of being a detached observer, you will be able to take an accurate decision.

¹⁵⁷Siṃhāsan kē nīchē rahkar judge kartē hō tō nirṇay achchhā nahī̃ hōtā .

²²⁸When you get off the throne and then judge something, you are not able to make a good decision.

¹⁵⁸Second mē̃ takhtnaśhīn ban jāō .

²²⁹Be seated on the throne in just one second.

¹⁵⁹Yē sthiti āpkā takht hai .

²³⁰This stage is your throne.

¹⁶⁰Yathārth sahaj nirṇay kā takht yē sākṣhīpan key|kī sthiti hai .

²³¹The basis of accurately and easily making a decision is the stage of being a detached observer.

¹⁶¹Sākṣhī nahī̃ hōtē haĩ tō dūsrē key|kī bāt , dūsrē key|kī chalan vō jyādā sāmnē ātī hai , apnī nahī̃ ātī .

²³²When you are not an observer, then the activity and matters concerning others come in front of you a lot more than your own.

¹⁶²Agar sākṣhī hōkar dēkhē̃gē tō apnī bhī najar āyēgī , dūsrē key|kī bhī najar āyēgī . ¹⁶³Phir judgement jō hōgī vō yathārth hōgī , nahī̃ tō yathārth nahī̃ hōtī .

²³³If you look at everything as a detached observer, then you would clearly see the things about your own self and others, and the judgement would therefore be accurate; otherwise it would not be accurate.

¹⁶⁴Bāpdādā nē pahlē bhī sunāyā thā ki drama mē̃ jō bhī bātē̃ ātī haĩ un bātō̃ mē̃ bahut achchhā akla hai lēkin kabhī ­ kabhī brāhmaṇ bachchō̃ mē̃ akla thōṛā kam hō jātā hai .

²³⁴BapDada has told you earlier also that whatever scenes pass by in the drama, although those situations have very good common sense in them, sometimes the Brahmins have a little less common sense. ²³⁵When any situation comes, does it stay there or does it go away?

¹⁶⁵Bāt ātī hai aur chalī jātī hai , lēkin brāhmaṇ bachchē bāt kō pakaṛkar baiṭhtē haĩ .

²³⁶And what do the Brahmins do? ²³⁷You sit there holding onto the situation. ²³⁸The situation passes by, but you do not let go of the situation.

¹⁶⁶Bāt rūktī nahī̃ , chalī jātī hai lēkin svayã bāt kō nahī̃ chhōṛtē .

²³⁹So does the situation have more common sense than the Brahmins? ²⁴⁰The situations have more sense, do they not?

¹⁶⁷Tō bātō̃ mē̃ akla jyādā huā yā brāhmaṇō̃ mē̃  ? ¹⁶⁸Bātē̃ akla vālī huī nā  !

²⁴¹Many children say: "This has been going on for the last two days; this thing has continued for two hours."

¹⁶⁹Kaī bachchē kahtē haĩ dō din sē yē bāt chal rahī hai , dō ghaṇṭē yē bāt chalī aur dō ghaṇṭē mē̃ ganvāyā kitnā  ?

²⁴²But how much did you lose in two hours? ²⁴³How much did you lose in two days? ²⁴⁴So become those with common sense.

¹⁷⁰Dō din mē̃ ganvāyā kitnā  ?

²⁴⁵So what did you hear about the first step?

¹⁷¹Tō akla vālē banō .

²⁴⁶To be obedient. ²⁴⁷How obedient am I?

¹⁷²Tō pahlā kadam āgyākārī , dūsrā kadam hai sarvanśh tyāgī .

²⁴⁸You have been told the signs of this. ²⁴⁹Check yourself against these signs.

¹⁷³Pahlē āgyākārī key|kī duāē̃ milī aur duāō̃ K|kē bal sē sarvanśh tyāgī .

²⁵⁰Finish saying: There is this reason, there is this reason. ²⁵¹The second step is to be a complete renunciate.

¹⁷⁴Tō tyāg mē̃ bhī number one example brahmā banā . ¹⁷⁵Dēh K|kē sambandhō̃ kā tyāg baṛī bāt nahī̃ hai .

²⁵²First, from being obedient, you receive blessings, and with the power of the blessings, you become a complete renunciate.

¹⁷⁶Lēkin dēh K|kē purānē svabhāv ­ saṅskār kā tyāg jarūrī hai .

²⁵³Brahma became the number one example in renunciation also.

¹⁷⁷Sambandh kā tyāg tō aur dharm mē̃ bhī kartē haĩ lēkin svabhāv ­ saṅskār kā sarv vanśh sahit tyāg karanā-isakō kahā jātā hai sarvanśh tyāgī .

²⁵⁴Renunciation of bodily relations is not a big thing. ²⁵⁵However, it is essential to renounce the old sanskars and nature of the body. ²⁵⁶They renounce bodily relationships in other religions also.

¹⁷⁸Agar aṅśh mātra bhī dēh kā svabhāv ­ saṅskār rah jātā hai tō samay prati samay vō vanśh baṛhtā rahtā hai aur vō vanśh itnā tēj hōtā hai jaisē laukik parivār mē̃ dēkhā hai nā baṛē būṛhē baṛē śhītal hōṅgē lēkin pōtrē ­ dhōtrē bahut tēj hōṅgē .

²⁵⁷However, to renounce the sanskars and nature, complete with all its progeny, not just renunciation, but renunciation with its progeny so that not even a single trace is left, is known as being a complete renunciate. ²⁵⁸If the slightest trace of the nature and sanskars of the body remains, then, from time to time, that progeny will increase.

¹⁷⁹Tō agar kōī vanśh bhī purānā rahā huā hai vō bhī ulṭī kamāl karkē dikhātā hai .

²⁵⁹And that progeny is as sharp as in a lokik family, where the older ones are very cool and the grandchildren are very sharp.

¹⁸⁰Us samay key|kī hālat bāpdādā dēkhtē haĩ bilkul aisē lagtā hai jaisē kōī duniyā mē̃ divālā nikāltē haĩ-tō second mē̃ lakhpati sē kakhpati ban jātē haĩ .

²⁶⁰If any old progeny remains, that also performs a wrong type of wonder. ²⁶¹BapDada sees that the condition of someone at that time is like when someone becomes bankrupt; in a second he turns from a millionaire into one who only has things worth nothing.

¹⁸¹Sārē khazānē second mē̃ khatm .

²⁶²All treasures are finished within a second.

¹⁸²Phir mēhnat karnī paṛē nā .

²⁶³Then you have to make effort.

¹⁸³Isliyē sarvanśh tyāgī arthāt dēh K|kē sambandh aur dēh K|kē purānē svabhāv ­ saṅskār sē tyāgī .

²⁶⁴This is why a complete renunciate means to be a renunciate of the bodily relations and the sanskars and nature of the body.

¹⁸⁴Kabhī bhī apnī avasthā kō check karō agar dhōkhā dētā hai tō kaun dētā hai  ?

²⁶⁵At any time, check your stage. ²⁶⁶If you are deceived, who deceives you?

¹⁸⁵Svabhāv ­ saṅskār nā  !

²⁶⁷Your nature and sanskars.

¹⁸⁶Tō tyāg kā bhāgya samāpt karnē vālā yē svabhāv ­ saṅskār haĩ .

²⁶⁸This nature and sanskars finish the fortune received through renunciation.

¹⁸⁷Aur bāpdādā tō brāhmaṇō̃ K|kē liyē aur aṇḍar line kartē haĩ ki tyāg kā bhī tyāg karō .

²⁶⁹BapDada is underlining it even more for the Brahmins. ²⁷⁰Have renunciation of your renunciation; even renounce the arrogance of being a renunciate.

¹⁸⁸‘ ‘ maĩ tyāgī hū̃ ’ ’ - is abhimān kā bhī tyāg . ¹⁸⁹Iskō kahā jātā hai tyāg kā bhī tyāg .

²⁷¹This is known as renunciation of renunciation. ²⁷²I did this, I tolerated this, I did this and this: do not give all these stories.

¹⁹⁰Mainnē kiyā , sahan kiyā , yē kiyā , yē kiyā-yē kathāyē̃ nahī̃ karō .

²⁷³Even if someone did tolerate, what word do you use with the words "to tolerate"? ²⁷⁴Power.

¹⁹¹Agar kisnē sahan bhī kiyā tō sahan kē pīchhē śhakti hai .

²⁷⁵To tolerate is not just to tolerate, but to tolerate means to imbibe power.

¹⁹²Sirph sahan nahī̃ hai , sahan karnā arthāt śhakti dhāraṇ karnā , isliyē sahan śhakti kahtē haĩ .

²⁷⁶This is why you speak of the power to tolerate. ²⁷⁷To tolerate means to show the visible form of power. ²⁷⁸So it is good, is it not?

¹⁹³Sahan karnā arthāt śhakti rūp kō pratyakṣha rūp dikhānā .

²⁷⁹What did you tolerate? ²⁸⁰In fact, you took greater benefit. ²⁸¹And for whom did you tolerate it?

¹⁹⁴Tō achchhā hī huā nā . ¹⁹⁵Kyā sahan kiyā  ?

²⁸²You tolerated it for the sake of being obedient to the Father.

¹⁹⁶Aur hī lābh lē liyā nā  !

²⁸³You did not tolerate it for anyone else.

¹⁹⁷Aur kiskē prati sahan kiyā  ?

²⁸⁴You only obeyed the instructions of the Father.

¹⁹⁸Bāp K|kē āgyākārī bannē K|kē liyē sahan kiyā , dūsrē K|kē liyē nahī̃ sahan kiyā .

²⁸⁵So you will receive blessings for following the instructions, will you not? ²⁸⁶So what did you tolerate?

¹⁹⁹Bāp key|kī āgyā mānī .

²⁸⁷You took blessings, did you not?

²⁰⁰Tō āgyā key|kī duāē̃ milēgī nā  ! ²⁰¹Tō sahan kyā kiyā  ?

²⁸⁸When you keep a situation in front of you, you think that you have tolerated a great deal.

²⁰²Duāē̃ lī nā  ! ²⁰³Bāt kō sāmnē rakhtē hō tō sōchtē hō bahut sahan kiyā , kab tak sahan karē̃gē , sahan karnē key|kī bhī kōī had hōnī chāhiyē . ²⁰⁴Lēkin jitnā bēhad sahan , utnī bēhad key|kī duāē̃ .

²⁸⁹"For how long will I have to tolerate this; there should be a limit as to how much one can tolerate." ²⁹⁰However, to the extent that you tolerate something to an unlimited level, so too, the blessings received from that are also unlimited, because you are being obedient to the Father.

²⁰⁵Kyōṅki bāp K|kē āgyākārī ban rahē haĩ .

²⁹¹The Father has told you to tolerate.

²⁰⁶Bāp nē kahā hai sahan karō .

²⁹²Has anyone else told you to tolerate?

²⁰⁷Tō āgyā kō mānnā khuśhī key|kī bāt hai yā majbūrī key|kī bāt hai  ?

²⁹³So, to obey an instruction, is that a matter of happiness or a matter of compulsion?

²⁰⁸Majbūrī sē sahan nahī̃ karō .

²⁹⁴Do not tolerate out of compulsion.

²⁰⁹Kaī sahan kartē bhī haĩ aur kahtē bhī haĩ ki mērē jaisā kōī sahan nahī̃ kartā .

²⁹⁵Some do tolerate and they also say no one else tolerates as much as they do.

²¹⁰Phir dādiyō̃ kō ākar batātē haĩ-āpakō nahī̃ patā hamnē kitnā sahan kiyā  !

²⁹⁶Then they come and tell the Dadis: You do not know how much I have tolerated.

²¹¹Lēkin nuksān kyā kiyā  !

²⁹⁷What did you lose? ²⁹⁸You only benefited.

²¹²Phāydā hīikaṭṭhā huā . ²¹³Tō tyāg key|kī paribhāṣhā samajhī  ?

²⁹⁹So, did you understand the definition of renunciation?

²¹⁴Dēkhō bhakti mārg mē̃ bhī yē niśhānī hai ki jab bali chaṛhātē haĩ tō agar bali kā bakrā chillātā hai tō vō prasād nahī̃ mānā jātā .

³⁰⁰Look, even on the path of bhakti, there is the sign of this: when a sacrifice is offered, if the goat cries out, then is that accepted as holy food? ³⁰¹It becomes holy food if it is completely sacrificed in one go and does not cry out.

²¹⁵Ēk dhak sē binā cillāyē svāhā hō jātā hai tō prasād hō jātā hai .

³⁰²They even tell the goat that is to be sacrificed not to cry out. ³⁰³And you say that you have tolerated something all the time; so what is this?

²¹⁶Tō bali K|kē bakrē kō bhī kahtē haĩ cillāyē nahī̃ .

³⁰⁴Is this not crying out? ³⁰⁵So, you do cry out a little, whether in your mind or in sound.

²¹⁷Aur āp kahtē haĩ sahan kiyā , sahan kiyā tō kyā yē chillānā nahī̃ huā  ?

³⁰⁶But no, that is not holy food then. ³⁰⁷That is not accepted. ³⁰⁸Baba does not accept it. ³⁰⁹So how can He give blessings?

²¹⁸Chāhē man mē̃ , chāhē mukh sē agar thōṛā bhī chillātē haĩ tō prasād nahī̃ huā .

³¹⁰So what will you do? ³¹¹Perhaps you will cry a little inside, not externally. ³¹²Will you cry in this way?

²¹⁹Bāp kō svīkār nahī̃ hōtā hai tō duāē̃ kaisē dēgā  ?

³¹³The teachers are sitting in front are they not? ³¹⁴Will you cry a little internally?

²²⁰Tō kyā karē̃gē , thōṛā ­ thōṛā andar chillāyēṅgē  ?

³¹⁵Will the teachers not cry? ³¹⁶Maybe you will shed one or two tears standing in a corner?

²²¹Thōṛā kōnē mē̃ , bathroom mē̃ , chhipkar ēk ­ dō āṅsū bahāyēṅgē  ?

³¹⁷Perhaps you will secretly shed a few tears in the bathroom? ³¹⁸Will you not do this?

²²²Thōṛī tō chhuṭṭī milnī chāhiyē  !

³¹⁹Should you perhaps have a little freedom to do this?

²²³Mātāō̃ kō bachchē taṅg karē̃ tō kyā karē̃gī  ?

³²⁰You should not receive this freedom. ³²¹Should the mothers receive this freedom?

²²⁴Thōṛā man mē̃ tō rōyēṅgī  ?

³²²You should not receive it either.

²²⁵Mātāyē̃ man mē̃ rōtī hō  ?

³²³What will you do when your children trouble you?

²²⁶Thōṛā ­ thōṛā rōtī hō  !

³²⁴Will you cry a little in your mind?

²²⁷Aur bhāī kyā kartē haĩ  ?

³²⁵Do you mothers cry in your mind?

²²⁸Vō āṅkhō̃ sē nahī̃ rōtē haĩ lēkin krōdh karkē andar sē rō lētē haĩ . ²²⁹Jōśh ānā bhī rōnā hai .

³²⁶You are not saying yes, and so perhaps you do cry a little? ³²⁷And what do the brothers do? ³²⁸They do not cry shedding tears but they cry internally by becoming angry.

²³⁰Tō pāṇḍav sēnā kyā samajhtī hai  ?

³²⁹When they become forceful, that is also a form of crying.

²³¹Thōṛā rōnē key|kī chhuṭṭī chāhiyē  ?

³³⁰What does the Pandav Army think? ³³¹Do you want to cry?

²³²Jiskō thōṛī ­ thōṛī chhuṭṭī chāhiyē vō hāth uṭhāō .

³³²Should you be given freedom to do this? ³³³Those who want a little freedom, raise your hands.

²³³Nahī̃ chāhiyē  ?

³³⁴Do you not want it?

²³⁴Tō āj sē rōnē kā file bhī khatm , ki sirph tālī bajākar khuśh kar diyā  ?

³³⁵So, from today, is the file of crying also finished, or have you just made Baba happy by clapping about it? ³³⁶So, from today, the post will also reduce.

²³⁵Phir tō āj sē post bhī kam hō jāyēgī .

³³⁷The useless expense of postage will be saved for Gyan Sarovar.

²³⁶Post kā phālatu kharchā gyān sarōvar kē liē bach jāyēgā , jab kōī aisī bāt āyē tō post K|kē paisē bhaṇḍārī mē̃ ḍāl dēnā .

³³⁸When any situation like that comes up, you should put the postage money into Baba's box. ³³⁹You still have to use a lot more for Gyan Sarovar. ³⁴⁰Everyone has a lot of love for Gyan Sarovar.

²³⁷Gyān sarōvar mē̃ tō abhī bhī lagnā hai nā .

³⁴¹To have love for Gyan Sarovar means to have love for service.

²³⁸Gyān sarōvar sē pyār sabhī kā bahut achchhā hai .

³⁴²You do not have love for the place, but you have the place for the sake of service and so you have love for service.

²³⁹Gyān sarōvar sē pyār arthāt sēvā sē pyār .

³⁴³Is there anyone sitting here who has not put anything in for Gyan Sarovar? ³⁴⁴Raise your hand! ³⁴⁵Is there anyone? ³⁴⁶No one.

²⁴⁰Sthān sē pyār nahī̃ hai lēkin sēvā kē nimitt sthān hai tō sēvā sē pyār .

³⁴⁷Achcha. ³⁴⁸Those who have put something in, raise your hands. ³⁴⁹All of you have put in something. ³⁵⁰Have those from Madhuban put something in?

²⁴¹Jō bhī sabhī yahā̃ baiṭhē haĩ kōī aisā hai jisnē gyān sarōvar mē̃ apnā kaṇādānā nahī̃ ḍālā hai  ?

³⁵¹They have taken from the bhandari and put something into it. ³⁵²Do those from the hospital put something in? ³⁵³Do they do this?

²⁴²Jinhōnnē ḍālā hai vō hāth uṭhāō .

³⁵⁴Raise your hands. ³⁵⁵They are sitting in Pandav Bhavan.

²⁴³Sabhī nē kiyā hai .

³⁵⁶They also put something in.

²⁴⁴Madhuban vālē , hospital vālē , sēvādhārī sabhī ḍāltē haĩ  ?

³⁵⁷And the sevadharis, they also do this; they are down below in Pandav Bhavan.

²⁴⁵Tō sabkē sahyōg sē dēkhō kitnā achchhā sēvā kā sthān ban gayā .

³⁵⁸With everyone's co­operation, such a beautiful place has been built. ³⁵⁹Do all of you like it?

²⁴⁶Sabhī kō achchhā lagā nā , pasand āyā  ?

³⁶⁰Have all of you seen it? ³⁶¹Do you like it?

²⁴⁷Hā̃ , rahnē mē̃ thōṛī taklīph huī hai lēkin ṭhīk hō jāyēgā .

³⁶²Yes, you had a little difficulty in living there, but that will be all right also.

²⁴⁸Phir dūsrē bārī āyēṅgē tō mauj manāyēṅgē .

³⁶³When you come next time, you will have a lot of pleasure.

²⁴⁹Abhī tō kabhī garam pānī nahī̃ , kabhī ṭhaṇḍā pānī nahī̃ .

³⁶⁴At present, you receive cold water; not hot water, but cold water. ³⁶⁵This happens in a new home, but are you all happy?

²⁵⁰Nayē makān mē̃ hōtā hai .

³⁶⁶Are those living in Gyan Sarovar happy?

²⁵¹Lēkin gyān sarōvar mē̃ rahnē vālē sabhī khuśh haĩ  ?

³⁶⁷Those who are happy, raise your hands. ³⁶⁸Achcha, there are more Pandavs; there are also the Shaktis.

²⁵²Sunāyā nā āp tō phir bhī bahut ­ bahut ­ bahut bhāgyavān hō .

³⁶⁹Or, are you thinking, "How can we say that we are not happy?", and you are therefore saying that you are happy?

²⁵³Bhakti mārg K|kē mēlē mē̃ tō miṭṭī par sōtē haĩ , yahā̃ gadēlā , rajāī tō milī hai nā  !

³⁷⁰As you were told, you are still very, very, very fortunate. ³⁷¹In the melas of the path of bhakti, they sleep in the dust.

²⁵⁴Tō sab achchhē sōyē huē haĩ  ?

³⁷²At least you have got mattresses! ³⁷³You have received quilts.

²⁵⁵Nayā bistarā hai , nayā makān hai .

³⁷⁴You have been given quilts. ³⁷⁵It is very cold anyway.

²⁵⁶Phir bhī dēkhō itnō̃ kō ānē kā chance tō milā hai nā  ! ²⁵⁷Achchhā , dādiyō̃ kō gyān sarōvar pasand hai nā  !

³⁷⁶If you sleep together in one room, not sleeping with one another, but in one room, then you become warm quickly. ³⁷⁷You went around, did you not?

²⁵⁸Gyān sarōvar mē̃ dō lakṣhya haĩ - ēk tō viśhēṣh sēvā , dūsrā brāhmaṇō̃ kā asylum .

³⁷⁸Is everyone sleeping comfortably? ³⁷⁹You have new bedding and a new building. ³⁸⁰Even then, at least so many had a chance to come.

²⁵⁹Tō dōnō̃ lakṣhya K|kē kāraṇ isī vidhi sē banāyā hai .

³⁸¹Achcha, do these Dadis like Gyan Sarovar? ³⁸²Very good.

²⁶⁰Yahā̃ pāṇḍav bhavan mē̃ sivāē brāhmaṇō̃ K|kē allow nahī̃ kartē lēkin vahā̃ anēk samparka vālē najdīk sambandh mē̃ āyēṅgē .

³⁸³There are two aims for Gyan Sarovar. ³⁸⁴One is to do special service and the other is to provide an asylum for Brahmins. ³⁸⁵Because of both aims, it has been built in this way.

²⁶¹Jō nām hai īśhvarīy viśhvavidyālay , tō jō nām hai vidyālay us nām kō bhī pratyakṣha karē̃gē . ²⁶²Tō double sēvā hai nā  ?

³⁸⁶No one except Brahmins are allowed here in Pandav Bhavan, but there, many of those who are in contact will come into close relationship. ³⁸⁷The name is World Spiritual University, and so this University will reveal this name.

²⁶³Yahā̃ brāhmaṇō̃ K|kē hisāb sē banā huā hai aur vahā̃ viśhva key|kī sarv ātmāō̃ K|kē hisāb sē .

³⁸⁸So, this is double service, is it not? ³⁸⁹Here, it is built for the Brahmins and there, it is built in terms of all the souls of the world.

²⁶⁴Isliyē antar hō gayā nā , lakṣhya mē̃ antar hō gayā .

³⁹⁰Therefore, there is a difference, there is a difference in the aim.

²⁶⁵Achchhā  !

³⁹¹Achcha.

²⁶⁶Aur kadam phir pīchhē batāyēṅgē .

³⁹²Baba will speak of the other steps later.

²⁶⁷Lēkin yē dōnō̃ kadam achchhī tarah sē check karnā aur yād rakhnā file sārē khatm .

³⁹³Baba is also going to come on the 26th, and so He will save something for them also. ³⁹⁴However, check both these steps very well and remember that all files are finished.

²⁶⁸Bhūl nahī̃ jānā .

³⁹⁵Do not forget this. ³⁹⁶Which files?

²⁶⁹Kaun sē file  ? ²⁷⁰Kāraṇ K|kē aur rōnē K|kē .

³⁹⁷One of reasons and excuses and the other of crying.

²⁷¹Jōśh bhī rōnā hai .

³⁹⁸To come into force is also crying.

²⁷²Āvēśatā mē̃ ānā yē bhī man kā rōnā hai .

³⁹⁹To become forceful is also crying, it is the crying of the mind.

²⁷³Vō samajhtē haĩ hamnē rōyā thōṛēhī . ²⁷⁴Lēkin man mē̃ tō bahut rōyā .

⁴⁰⁰That person thinks that he has not cried, but he cried a great deal in the mind.

²⁷⁵Tō dōnō̃ file khatm  !

⁴⁰¹Both these files are finished.

²⁷⁶Fine nahī̃ ḍālnā apnē ūpar , refine bannā .

⁴⁰²Are they finished? ⁴⁰³Double foreigners: speak, are they finished.

²⁷⁷Brahmā bāp apnē ādi sāthiyō̃ kō dēkh karkē khuśh hō rahē haĩ .

⁴⁰⁴Do not incur a fine, but become refined. ⁴⁰⁵Brahma Baba is happy to see his original jewels.

²⁷⁸Sāthī hō nā  ?

⁴⁰⁶You are the companions, are you not?

²⁷⁹Teachers sab sāthī hō nā  ?

⁴⁰⁷All of you teachers are the companions, are you not?

²⁸⁰Pāṇḍav bhī ādi sāthī haĩ tō śhaktiyā̃ bhī sāthī haĩ .

⁴⁰⁸The Pandavs are the companions from the beginning and the Shaktis are also the companions from the beginning.

²⁸¹Right hand haĩ isliyē brahmā key|kī anēk bhujāyē̃ dikhāī haĩ .

⁴⁰⁹You are the right hands and this is why Brahma has been shown with many arms.

²⁸²Bhujā arthāt sahyōgī ­ sāthī .

⁴¹⁰To be an arm means to be a co­operative companion.

²⁸³Sabhī right hand hō nā  ?

⁴¹¹All of you are right hands, are you not?

²⁸⁴Yahā̃ left bhī right hō jātā hai .

⁴¹²You are not the left hands, are you? ⁴¹³Here, even the left becomes right.

²⁸⁵Left kō left nahī̃ kahē̃gē , sarv sāthī kahē̃gē .

⁴¹⁴The left is not called the left, but a companion of everyone.

²⁸⁶Achchhā  !

⁴¹⁵Achcha.

²⁸⁷Chārō̃ ōr sē āyē haĩ . ²⁸⁸Ēk haĩ bhārat key|kī sēvā kē nimitt sabhī zone .

⁴¹⁶Souls from all four directions have come and if their names were to be mentioned, there would be many names.

²⁸⁹Tō bhārat K|kē sēvādhārī bachchō̃ kō bāpdādā sēvā key|kī mubārak bhī dētē haĩ aur sāth ­ sāth sadā sapūt aur sabūt dēnē vālē bachchō̃ kō viśhēṣh divya guṇō̃ key|kī jvēlarī gift mē̃ dē rahē haĩ .

⁴¹⁷This is why you have been given a double chance. ⁴¹⁸This group has received a double chance. ⁴¹⁹One are all the zones that are instrumental for serving Bharat. ⁴²⁰So BapDada is giving a special blessing, or call it love, to all the zones of Bharat.

²⁹⁰Sapūt key|kī niśhānī hai sabūt dēnā arthāt pratyakṣha pramāṇ dikhānā .

⁴²¹A blessing is also a form of love. ⁴²²So BapDada gives congratulations for service to the sevadhari children.

²⁹¹Tō sapūt bachchē apnā ­ apnā sabūt arthāt sēvā K|kē phal kā pramāṇ dikhā rahē haĩ aur āgē bhī dikhātē rahē̃gē .

⁴²³Together with this, constantly be worthy, that is, give the proof. ⁴²⁴The sign of being worthy is to give the proof, that is, to give a practical example.

²⁹²Iskē liyē jō sapūt bachchē hōtē haĩ unhō̃ kō bāpdādā , mā̃ sadā baṛhiyā tē baṛhiyā śhrr̥iṅgār kartē haĩ , sajātē haĩ .

⁴²⁵This is known as the proof, an example. ⁴²⁶So the worthy children are giving their own proof, that is, according to the fruit of service, they are showing it and will continue to do so.

²⁹³Jō achchhā bachchā lagtā hai uskō sadā baṛhiyā chīz dētē haĩ .

⁴²⁷For this, BapDada, the Mother, constantly gives the best decoration to the worthy children.

²⁹⁴Tō yahā̃ tō sabhī ēk ­ dō sē baṛhiyā hō .

⁴²⁸They constantly give something beautiful to those who they find to be a good child.

²⁹⁵Isliē bāpdādā aisē sapūt aur sabūt dēnē vālē bachchō̃ kō viśhēṣh divya guṇō̃ key|kī jvēlarī gift mē̃ dē rahē haĩ .

⁴²⁹But here, each of you is more beautiful than the next. ⁴³⁰So BapDada is especially giving a gift of jewelry of the divine virtues to the worthy children who give the proof.

²⁹⁶Tō yē gift sambhāl K|kē rakhnā .

⁴³¹So look after your gift.

²⁹⁷Kānō̃ mē̃ bhī pahannā aur mastak par bhī pahannā , sir par tāj pahannā , utārnā nahī̃ .

⁴³²Wear it in your ears, wear it on your head; put the crown on your head. ⁴³³Do not take it off.

²⁹⁸Māyā kō chōrī karnē nahī̃ dēnā .

⁴³⁴Do not let Maya steal it from you.

²⁹⁹Māyā kō bhī patā paṛ rahā hai ki inhō̃ kō gift mil rahī hai .

⁴³⁵Maya also knows that you are receiving a gift. ⁴³⁶So you have a double lock, do you not?

³⁰⁰Tō double lock hai nā  ?

⁴³⁷Do you have a double lock or a single lock?

³⁰¹Yād aur sēvā dōnō̃ K|kē balance mē̃ sadā rahnā arthāt double lock lagānā .

⁴³⁸Constantly keep the balance of remembrance and service, that is, put on a double lock.

³⁰²Tō sabhī kē pās double lock hai yā ēk lock hai ēk ḍhīlā hai  ?

⁴³⁹Do all of you have a double lock or do you have a single lock and the other one is loose? ⁴⁴⁰Do all of you have a lock.

³⁰³Dēkhnā chābī tō nahī̃ khō gaī hai .

⁴⁴¹Just be careful that you do not lose the key.

³⁰⁴Āp samjhō chābī bahut sambhāl K|kē rakhī hai lēkin jab āvaśhyaktā hō tō dikhāī na dē , aisē tō nahī̃  ?

⁴⁴²You may think that you have kept it somewhere safe, but when you need it, you are not able to find it. ⁴⁴³It is not like this, is it?

³⁰⁵Achchhē haĩ  !

⁴⁴⁴You are good.

³⁰⁶ ( bāpdādā nē sabhī jōnsa K|kē bhāī ­ bahinō̃ sē sē hāth uṭhvāyē )

⁴⁴⁵(BapDada made all the brothers and sisters of each zone raise their hands, turn by turn.)

³⁰⁷Dillī - chābī sambhāl K|kē rakhnā .

⁴⁴⁶Delhi:There are fewer Pandavs and more Shaktis.

³⁰⁸Māyā billī nahī̃ ā jāyē dillī mē̃  !

⁴⁴⁷They are equal. ⁴⁴⁸Achcha. ⁴⁴⁹Put the key safely away.

³⁰⁹Dillī vālē kyā karē̃gē  ? ³¹⁰Baṛē ­ baṛē mike lānā , chhōṭē nahī̃ .

⁴⁵⁰Make sure Maya, the cat (billi), does not come into Delhi. ⁴⁵¹What will those from Delhi do?

³¹¹Kyōṅki dillī kā āvāj sahaj chārō̃ ōr phailtā hai .

⁴⁵²Bring big mikes, not small ones, because the sound from Delhi spreads in all four directions easily.

³¹²Dillī key|kī news international news hōtī hai . ³¹³Isliyē dillī vālō̃ kō ēk mike nahī̃ , mike kā group lānā hai .

⁴⁵³The news of Delhi becomes international news, and this is why those from Delhi must not just bring one mike, but they have to bring many mikes.

³¹⁴Jhaṇḍā laharānā hai .

⁴⁵⁴The flag has to be hoisted.

³¹⁵Dillī mē̃ rājya kā jhaṇḍā laharāyēṅgē tō rājya K|kē flag K|kē pahlē sēvā kā flag .

⁴⁵⁵If you hoist the flag of the kingdom in Delhi, then before the flag of the kingdom, you have to have the flag of service.

³¹⁶Tō ēk mike nahī̃ lānā , jhuṇḍ lānā .

⁴⁵⁶So, teachers from Delhi, raise your hands. ⁴⁵⁷You want to do this, do you not?

³¹⁷Ēk kā āvāj chārō̃ ōr nahī̃ phailtā phailtā .

⁴⁵⁸Say Ha ji. ⁴⁵⁹Do not bring just one mike and think that the President has come.

³¹⁸Saṅgaṭhan mē̃ ātē haĩ tō sabkī najar jātī hai .

⁴⁶⁰No, bring a whole group. ⁴⁶¹Nowadays, one sound alone does not spread in all four directions.

³¹⁹Pañjāb , hariyāṇā , himācal , jammū - pañjāb tō hai hī śhēr , śhēr kē āgē billī kyā āyēgī  ! ³²⁰Pañjāb śhēr hai nā  !

⁴⁶²When they come in a gathering, everyone's vision will be drawn. ⁴⁶³Punjab, Hariyana, Himachal and Jammu Kashmir:Punjab is a lion, and so how can a cat come to a lion?

³²¹Baṅgāl , bihār , uṛīsā , nēpāl , āsām - yē pāñch nadiyā̃ikaṭṭhī haĩ .

⁴⁶⁴Punjab is a lioness, is it not? ⁴⁶⁵Bengal, Bihar, Nepal, Orissa and Assam:These five rivers are together.

³²²Achchhā hai , pāñchō̃ kā milan hai .

⁴⁶⁶It is good that there is a meeting of the five.

³²³Sabsē pahlē baṅgāl mē̃ sūryōday hōtā hai tō māyā kā andhkār tō ā nahī̃ saktā .

⁴⁶⁷So, Bengal and Bihar: And so, the sun first rises in Bengal; therefore the darkness of Maya cannot come. ⁴⁶⁸Can it come?

³²⁴Achchhā hai abhī thōṛī aur saṅkhyā kō baṛhāō .

⁴⁶⁹No. ⁴⁷⁰It has finished. ⁴⁷¹It is good. ⁴⁷²Now increase the numbers a little.

³²⁵Kōī vāris nikālō , pāñch pradēśh haĩ , tō pāñchō̃ pradēśō̃ sē achchhē sē achchhē vārisō̃ kō stage par lāō .

⁴⁷³Bring an heir. ⁴⁷⁴Bengal and Bihar are included with the five cities. ⁴⁷⁵Bring the best heirs of all from all the five cities.

³²⁶Agar gupta haĩ tō stage par lāō .

⁴⁷⁶If they are incognito, bring them onto the stage.

³²⁷Agar nahī̃ haĩ tō nikālō .

⁴⁷⁷If there aren't any, then find them.

³²⁸Dūsrē season mē̃ sabsē jyādā saṅkhyā in pāñch nadiyō̃ key|kī hōnī chāhiyē .

⁴⁷⁸In the next season, the greatest number should be of these five rivers. ⁴⁷⁹Do you understand?

³²⁹Samjhā  ?

⁴⁸⁰U.P.

³³⁰U|you . pī|P . , banāras - U|you . pī|P . banāras kyā karē̃gē  ?

⁴⁸¹Banaras: What will U.P. and Banaras do? ⁴⁸²There are many bhagats in U.P.

³³¹Bhakta tō jyādā U|you . pī|P . mē̃ haĩ . ³³²Tō bhaktō̃ kā jaldī ­ jaldī kalyāṇ karō , bichārē bhaṭaktē rahtē haĩ .

⁴⁸³Bring benefit to those poor bhagats who are stumbling around and wandering; they go sometimes to the Kumbha mela, sometimes to a mela, sometimes to the temples, sometimes to other places.

³³³Kabhī kumbha K|kē mēlē mē̃ , kabhī kisī mēlē mē̃ , kabhī mandirō̃ mē̃ tō kabhī kahā̃ , bhaṭaknē vālē bhaktō̃ kō bāp kā parichay dēkar madhuban tak pahuñchāō .

⁴⁸⁴But now give the Father's introduction to those stumbling bhagats, and bring them to Madhuban. ⁴⁸⁵Do you understand? ⁴⁸⁶Teachers of U.P., raise your hands. ⁴⁸⁷Very few have come.

³³⁴Samjhā  ? ³³⁵Rājasthān - rājasthān kyā karēgā  ?

⁴⁸⁸At present, the mela has the attraction for the everyone.

³³⁶Rājāō̃ kō phir sē rājya ­ bhāgya K|kē adhikārī banāō .

⁴⁸⁹Achcha. ⁴⁹⁰(BapDada met all the teachers from the different zones and had them raise their hands.)

³³⁷Jab nām hī rājasthān hai tō kitnē rājāyē̃ hōṅgē .

⁴⁹¹Rajasthan: What will Rajasthan do? ⁴⁹²Make the kings into those who have a right to the fortune of the kingdom once again.

³³⁸Ab rājāyē̃ nahī̃ haĩ , lēkin rājāyē̃ banā tō saktē hō nā .

⁴⁹³Since it is called Rajasthan, how many kings will there be here? ⁴⁹⁴At present, there are no kings, but you can create kings.

³³⁹Kitnī duāyē̃ dēgē ki hamkō phir sē rājya adhikārī banāyā  !

⁴⁹⁵How many blessings would they give you because you made them into those who have a right to the kingdom?

³⁴⁰Tō himmat hai nā  ?

⁴⁹⁶So, you have this courage, do you not?

³⁴¹Rājasthān , aisā group taiyār karō jō sārē rājāyē̃ , rājya adhikār key|kī khuśhī mē̃ madhuban key|kī stage par dance karē .

⁴⁹⁷Rajasthan, prepare such a group of kings that they all happily perform a dance here in the happiness of receiving their right to the fortune of the kingdom; so that they dance on the stage of Madhuban.

³⁴²Bāmbē , mahārāṣhṭra - mahārāṣhṭra key|kī dharnī tō bahut achchhī hai , uskī mubārak hai .

⁴⁹⁸Bombay and Maharashtra:The land of Maharashtra is very good. ⁴⁹⁹Congratulations for this, but what do you have to do now?

³⁴³Lēkin abhī bāmbē vā mahārāṣhṭra ēk vāris quality kā group taiyār karō .

⁵⁰⁰You have congratulations for this one thing already. ⁵⁰¹However, in the future, Bombay and Maharashtra should create a group of heirs, a group of heir­quality souls.

³⁴⁴Jaisē vō rājāō̃ kā group lāyēṅgē tō mahārāṣhṭra vā bāmbē vārisō̃ kā group lāyē .

⁵⁰²Just as they will bring a group of kings, so too, Maharashtra and Bombay should also bring a group of heirs.

³⁴⁵Lā saktē haĩ  ?

⁵⁰³Can you bring them?

³⁴⁶Dēkhē̃gē dūsrē season mē̃ vārisō̃ kā guldastā āyēgā .

⁵⁰⁴We shall see that in the next season you will bring a bouquet of heirs.

³⁴⁷Achchhā .

⁵⁰⁵Achcha.

³⁴⁸Gujarāt - vō tō cul par aur dil par hai .

⁵⁰⁶Gujarat:They are at the cooking fire and in the heart.

³⁴⁹Cul par hai tabhī dēkhō rōṭī achchhī banātē haĩ nā  !

⁵⁰⁷It is because they are at the cooking fire that they make good chapatis.

³⁵⁰Tō dil K|kē cul par haĩ aur sāth ­ sāth himmat key|kī mubārak tō bāpdādā sadā hī gujarāt kō dētē haĩ . ³⁵¹Gujarāt vāris banā saktā hai .

⁵⁰⁸Whose chapatis are better than those of Gujarat? ⁵⁰⁹You make very good chapatis. ⁵¹⁰So you are at the fire of the heart, and together with this, BapDada constantly gives congratulations to Gujarat for their courage.

³⁵²Gujarāt mē̃ vāris quality nikal saktī hai .

⁵¹¹Gujarat can create heirs. ⁵¹²Heir quality can emerge from Gujarat.

³⁵³Jaisē bāmbē vāris quality kā group banāyēṅgē āp mahāvāris kā group banāō .

⁵¹³Just as Bombay will create a group of heirs, so too, you have to create a group of great heirs. ⁵¹⁴You are good, the land is good.

³⁵⁴Dharnī achchhī hai . ³⁵⁵Abhī quantity mē̃ jyādā lag gayē haĩ , pahlē ­ pahlē kuchh vāris nikalē , abhī quantity mē̃ quality chhip gaī haĩ .

⁵¹⁵What has happened now is that you have become busy with quantity. ⁵¹⁶Previously, a few heirs emerged, and now the quality is hidden in the quantity. ⁵¹⁷If you mention their names, they then appear again.

³⁵⁶Nām lētē haĩ tō dikhāī dētē haĩ , isliyē abhī phir sē vāris quality nikālō .

⁵¹⁸And so, now, once again, bring that heir­quality. ⁵¹⁹One heir is equal to the quantity of thousands. ⁵²⁰Do you understand?

³⁵⁷Ēk vāris hajārō̃ quantity K|kē barōbar hai .

⁵²¹What will Gujarat do? ⁵²²You will bring the great heirs, will you not?

³⁵⁸Samjhā gujarāt kyā karēgā  ?

⁵²³You will claim number one, will you not?

³⁵⁹Mahāvāris lāyēṅgē , one number lē̃gē nā  !

⁵²⁴All of you must claim number one. ⁵²⁵No one should claim number two.

³⁶⁰Sabhī number one lēnā , two|to|too kōī nahī̃ lēnā .

⁵²⁶There is no need for a list; everything will be practically visible. ⁵²⁷Nothing will remain hidden.

³⁶¹Tāmilnāḍu - tāmil vālē kaun ­ sā group lāyēṅgē  ?

⁵²⁸Tamil Nadu:Achcha, there are more Pandavs in this. ⁵²⁹So what is Tamil doing?

³⁶²Tāmil mē̃ sthūl knowledgeful quality bahut achchhī hai .

⁵³⁰What group will you bring? ⁵³¹In Tamil, the quality of those who have knowledge of physical things is very good.

³⁶³Tō jō knowledge key|kī authority kahlāī jātī hai aisē authority vālō̃ kā group taiyār karkē lānā .

⁵³²So, prepare a group of those who are said to be the knowledge­full ones, those who have the authority of knowledge of physical things, and bring them here.

³⁶⁴Himmat hai nā  ?

⁵³³You have this courage, do you not?

³⁶⁵Sārā group knowledge K|kē authority vālē hō .

⁵³⁴Teachers from Tamil, raise your hands. ⁵³⁵Do you have this courage?

³⁶⁶Yē bhī chhōṭē ­ chhōṭē mike hō jātē haĩ .

⁵³⁶The entire group is of those who have the authority of knowledge.

³⁶⁷Karnāṭak - karnāṭak vālē kaun ­ sā group lāyēṅgē  ?

⁵³⁷These then are the little mikes, and those from Delhi are the big mikes.

³⁶⁸Gyān kā nāṭak karnē vālē .

⁵³⁸Karnataka:There are many from Karnataka. ⁵³⁹Achcha.

³⁶⁹Vahā̃ jō bhī dharm kē nimitt , dharm ātmāyē̃ sambandh ­ samparka mē̃ haĩ unhē̃ bachchō̃ K|kē rūp mē̃ group banākar lēkar āyē̃ .

⁵⁴⁰Has Karnataka been given a larger allocation? ⁵⁴¹The vision is placed on Karnataka a lot more. ⁵⁴²It is good. ⁵⁴³What group will those from Karnataka bring?

³⁷⁰Dharm nētā bankar nahī̃ āvē , chāndī key|kī kursā chāhiyē , vō chāhiyē … nahī̃ .

⁵⁴⁴They will bring those who perform a play, those who perform a play about knowledge (natak = drama).

³⁷¹Lēkin dharm nētāē̃ bachchē bankar āyē̃ . ³⁷²Tō jaisē rājya adhikāriyō̃ dvārā nām bālā hōtā hai vaisē dharm nētāō̃ dvārā bhī , yē bhī baṛē mike haĩ , tō aisā group lāō .

⁵⁴⁵So, those from Karnataka have to bring a group of all those who are from the other religions in contact and relationship with them; bring the religious leaders as children. ⁵⁴⁶They should not come here as religious leaders wanting a silver throne etc., but the religious leaders should come as children.

³⁷³Ēk dharm ātmā nahī̃ lānā , saṅgaṭhan mē̃ lānā . ³⁷⁴Dharm nētāō̃ kō sambhāl sakē̃gē ki vō āpas mē̃ hī laṛē̃gē  ?

⁵⁴⁷Therefore, just as the name is glorified through those who have a right to the kingdom, in the same way, the religious leaders are also big mikes, and so bring such a group.

³⁷⁵Nahī̃ , bhāvnā vālē haĩ , chāhē dharm nētāyē̃ bhī haĩ phir bhī mātāō̃ mē̃ bhāvnā achchhī hai .

⁵⁴⁸Do not bring just one dharamatma, but bring a gathering of them. ⁵⁴⁹Will you be able to look after the religious leaders or will they fight amongst themselves? ⁵⁵⁰No.

³⁷⁶Isliyē kanārṭak vālē dharm nētāō̃ kā nāṭak dikhānā . ³⁷⁷Achchhā  ! ³⁷⁸Āndhra pradēśh - āndhrā vālē kyā karē̃gē  ?

⁵⁵¹They have great feeling. ⁵⁵²Even if they are religious leaders, the mothers have good faith and devotion and this is why you saw the play about the religious leaders, did you not?

³⁷⁹Āndhrā mē̃ bhī achchhē ­ achchhē position vālē haĩ aur bhāvnā vālē bhī haĩ isliyē āndhrā vālō̃ kō jō ājkal K|kē nāmīgrāmī gāyē huē haĩ un sabhī kō bāp K|kē ghar mē̃ pahuñchāō .

⁵⁵³Achcha. ⁵⁵⁴Andhra Pradesh:What will those from Andhra do? ⁵⁵⁵There are many there who have a good position and they have good feelings of faith and devotion, and therefore, those from Andhra have to enable the famous people of today to reach Baba's home.

³⁸⁰Samjhā  ?

⁵⁵⁶Do you understand?

³⁸¹Dēkhē̃gē kaun apnā achchhā group lātā hai  ?

⁵⁵⁷We will see who brings their own very good group.

³⁸²Aglē season mē̃ sab group ­ group āyēṅgē nā  ! ³⁸³Dēkhē̃gē number one , two|to|too , three kaun haĩ  ?

⁵⁵⁸Next season, everyone will come group­wise We shall see who has claimed numbers one, two and three.

³⁸⁴Tab tō pratyakṣhatā hōgī nā  !

⁵⁵⁹Only then will the revelation take place.

³⁸⁵Nahī̃ tō kaisē hōgī  ?

⁵⁶⁰How else would it take place?

³⁸⁶Indore - saṅkhyā tō achchhī hai Indore key|kī .

⁵⁶¹Indore:The numbers of Indore are very good.

³⁸⁷Indore vālē kyā karē̃gē  ?

⁵⁶²What will those from Indore do?

³⁸⁸Indore mē̃ bhī nāmīgrāmī achchhē haĩ , jiskō sēṭh lōg kahtē haĩ nā , tō sēṭh lōg bahut haĩ .

⁵⁶³There are very good and famous people in Indore who are known as merchants. ⁵⁶⁴There are many merchants.

³⁸⁹Tō sēṭhō̃ kā group lānā .

⁵⁶⁵So bring a group of those merchants.

³⁹⁰Jab sabhī sēṭhō̃ kā group āyēgā tō kitnā achchhā lagēgā .

⁵⁶⁶How beautiful it will look! ⁵⁶⁷It will look so beautiful when a group of all the merchants come.

³⁹¹Kōī ṭōpī vālē , kōī pagṛī vālē .

⁵⁶⁸Some with their hat and some with their turban.

³⁹²Indore vālē kyā samajhtē haĩ  ?

⁵⁶⁹What do those from Indore think?

³⁹³Bāpdādā nē Indore mē̃ bhējā hī hai sēṭhō̃ key|kī sēvā K|kē liyē .

⁵⁷⁰BapDada has sent all those from Indore to serve the merchants. ⁵⁷¹However, no merchant has emerged as yet.

³⁹⁴Lēkin abhī tak kōī sēṭh nahī̃ āyā hai .

⁵⁷²You were first sent to the merchants, were you not?

³⁹⁵Āp lōgō̃ kō pahlē sēṭh kē pās bhējā nā .

⁵⁷³However, they have not yet come, have they? ⁵⁷⁴Where are those from Indore?

³⁹⁶Lēkin vō kahā̃ āyā hai  ?

⁵⁷⁵Teachers, raise your hands.

³⁹⁷Kitnē sēṭh āyē haĩ  ?

⁵⁷⁶How many merchants have come?

³⁹⁸Chhōṭē ­ chhōṭē business vālē nahī̃ , sēṭh lōg .

⁵⁷⁷Not those who have a small business, but the big merchants.

³⁹⁹Tō ēk sēṭh āyēgā tō uskē sēvādhārī kitnē hōtē haĩ  !

⁵⁷⁸When one merchant comes, he has so many servers.

⁴⁰⁰Tō kitnē ā jāyēṅgē  ?

⁵⁷⁹So how many will come?

⁴⁰¹Lēkin abhī sāhūkār sāhūkār nahī̃ hai , chintā K|kē ghar haĩ .

⁵⁸⁰Now, the wealthy ones are not wealthy; they are the houses of worry.

⁴⁰²Isliyē abhī samay badal rahā hai .

⁵⁸¹This is why the time is now changing.

⁴⁰³Abhī vah sāhūkārī kā naśhā nahī̃ hai .

⁵⁸²Now, they do not have that intoxication of their wealth.

⁴⁰⁴Apnē bachnē kā naśhā hai . ⁴⁰⁵Sāhūkārī kā nahī̃ .

⁵⁸³Their intoxication now is to protect themselves, and not of their wealth.

⁴⁰⁶Bhōpāl , āgrā - āgrā nē tō abhī kām pūrā nahī̃ kiyā hai .

⁵⁸⁴Bhopal, Agra: Agra has not yet finished their work.

⁴⁰⁷Tājmahal kē sāth gyān K|kē tāj kā sākṣhātkār hō , abhī vō sōch rahē haĩ .

⁵⁸⁵Together with the Taj Mahal, people should have a vision of the crown of knowledge, and they are now thinking about it.

⁴⁰⁸Abhī pahlē āgrā vālō̃ kō vō hī karnā hai .

⁵⁸⁶Those from Agra have to do this first. ⁵⁸⁷Do you understand?

⁴⁰⁹Samjhā  ! ⁴¹⁰Pīchhē group lāyēṅgē .

⁵⁸⁸You will bring a group later.

⁴¹¹Jab sthān ban jāyēgā tō international group lāyēṅgē .

⁵⁸⁹When their place is ready, they will bring an international group. ⁵⁹⁰Achcha.

⁴¹²Achchhā , bhōpāl vālē kyā karē̃gē  ?

⁵⁹¹What will Bhopal do? ⁵⁹²(Increase the numbers and bring mikes.)

⁴¹³Vahā̃ chhōṭē ­ chhōṭē mike bahut haĩ .

⁵⁹³There are many small mikes there.

⁴¹⁴Ēḍamiynisṭrī K|kē lōg bahut haĩ .

⁵⁹⁴There are many administrators.

⁴¹⁵Tō chhōṭē ­ chhōṭē mike K|kē group bhī āvāj phailā saktē haĩ .

⁵⁹⁵So, only the group of the small mikes can spread the sound. ⁵⁹⁶They are very good.

⁴¹⁶Vahā̃ bhī officer quality achchhī hai .

⁵⁹⁷Officer­quality souls there are good.

⁴¹⁷Tō achchhē ­ achchhē sēvā mē̃ sahyōgī officers group samīp ānē vālē aur lāyēṅgē , lātē haĩ lēkin aur samīp lāyēṅgē .

⁵⁹⁸So, the co­ operative officer groups who are to come close will bring many more. ⁵⁹⁹They do bring them close, but they will bring them even closer.

⁴¹⁸Tō kitnē group āyēṅgē  ?

⁶⁰⁰So how many groups will come?

⁴¹⁹Bahut group āyēṅgē nā .

⁶⁰¹Many groups will come, will they not?

⁴²⁰Aur sab variety group dēkhkarkē āp kyā karē̃gē  ?

⁶⁰²And what will you do on seeing the variety of groups? ⁶⁰³Clap.

⁴²¹Tālī bajāyēṅgē . ⁴²²Pratyakṣhatā key|kī tālī bajānā , yē tālī nahī̃ .

⁶⁰⁴You have to clap the clap of revelation, not this physical one.

⁴²³Tō sabhī khuśh hō nā  ?

⁶⁰⁵So, are all of you happy?

⁴²⁴Achchhā . ⁴²⁵Is group mē̃ bīmār āyē huē haĩ  ?

⁶⁰⁶Have the patients come? ⁶⁰⁷Are those who are ill sitting here?

⁴²⁶Bīmār jō āyē haĩ vah hāth uṭhāyē̃ .

⁶⁰⁸All those who are patients here, raise your hands.

⁴²⁷Kōī nahī̃ hai .

⁶⁰⁹There is no one.

⁴²⁸Is samay sab tandurūsta haĩ , bīmārī bhūl gaī .

⁶¹⁰At present, all are healthy, and so they have forgotten their illness.

⁴²⁹Hospital mē̃ patient āyē haĩ  ? ⁴³⁰Nahī̃ āyē haĩ .

⁶¹¹Are there any patients in the hospital?

⁴³¹Tō yē group achchhā huā nā patient kōī nahī̃ hai .

⁶¹²No. ⁶¹³So this group is good in that no one is a patient.

⁴³²Patience mē̃ rahnē vālē haĩ isliyē patient nahī̃ haĩ .

⁶¹⁴You are those who stay in patience and therefore you are not patients.

⁴³³Achchhā .

⁶¹⁵Achcha.

⁴³⁴Double vidēśhī - double vidēśhiyō̃ kō bāpdādā dil sē yād ­ pyār kē sāth ­ sāth duāō̃ key|kī gift dē rahē haĩ . ⁴³⁵Kyōṅki inhō̃ key|kī himmat bhāratvāsiyō̃ sē bhī jyādā hai .

⁶¹⁶Double foreigners:Together with love and remembrance from the heart, BapDada is giving the double foreigners a gift of blessings because their courage is greater than that of the people of Bharat.

⁴³⁶Kaī dīvārē̃ pār kar bāp K|kē banē haĩ .

⁶¹⁷You have crossed many walls and now belong to the Father.

⁴³⁷Isliyē bāpdādā sadā umaṅg ­ utsāh K|kē paṅkh dēkar uṛātē rahtē haĩ , is himmat key|kī duāō̃ kē sāth sabhī dēśhō̃ K|kē bachchō̃ kō viśhēṣh gift dē rahē haĩ aur yahī gift lift kā kām karēgī .

⁶¹⁸This is why, together with blessings for this courage, BapDada constantly gives you the wings of zeal and enthusiasm and makes you fly. ⁶¹⁹Baba is giving a special gift to the children from all countries, and this gift will work like a lift.

⁴³⁸Mēhnat nahī̃ karnī paṛē . ⁴³⁹Samjhā  ?

⁶²⁰You will not have to make any effort.

⁴⁴⁰Abhī paṅkhō̃ key|kī gift kō sadā sāth rakhnā .

⁶²¹Do you understand? ⁶²²Double foreigners, raise your hands.

⁴⁴¹Duāē̃ sadā sāth rakhnā .

⁶²³Achcha, did you receive the gift?

⁴⁴²Achchhā hai , sab dēśhō̃ sē thōṛē ­ thōṛē pahũch jātē haĩ yahī bāpdādā kō dēkh ­ dēkh khuśhī hōtī hai .

⁶²⁴Now, constantly keep this gift of the wings with you. ⁶²⁵Constantly keep the blessings with you.

⁴⁴³Kaisē bhī circumstance hō lēkin dil key|kī duāē̃ salvation ban jātī haĩ isliyē pahũch jātē haĩ . ⁴⁴⁴Ēk bhī group vidēśhiyō̃ K|kē binā nahī̃ gayā hai .

⁶²⁶It is good that a few souls from every country comes here. ⁶²⁷BapDada is happy to see this. ⁶²⁸No matter what the circumstances are, blessings from the heart become salvation for this and this is why they reach here.

⁴⁴⁵Her|har group mē̃ haĩ , tō hājir ­ nājir hō gayē nā  !

⁶²⁹Not a single group has been without foreigners.

⁴⁴⁶Madhuban nivāsī , hospital parivār - ( madhuban nivāsī , hospital vālē sab pāṇḍav bhavan mē̃ baiṭh murlī sun rahē haĩ ) unhō̃ kā khyāl ā rahā hai .

⁶³⁰There are foreigners in every group and so you have become those who are present everywhere. ⁶³¹Madhuban Niwasis and the hospital family: Their thoughts are reaching here.

⁴⁴⁷Madhuban vālē tō her|har rōj key|kī lottery lēnē vālē haĩ .

⁶³²Madhuban niwasis claim a lottery every day.

⁴⁴⁸Kitnī lottery miltī hai .

⁶³³How many lotteries do you receive?

⁴⁴⁹Mēhnat nahī̃ karnī paṛtī hai , lottery ā jātī hai .

⁶³⁴You do not have to make any effort; you win the lottery.

⁴⁵⁰Chāhē madhuban mē̃ yā hospital mē̃ yā gyān sarōvar mē̃ , nīchē ­ ūpar jō bhī haĩ , rōj key|kī lottery nikaltī hai .

⁶³⁵Whether in Madhuban, in the Hospital, Gyan Sarovar, up or down, whoever it is, you win a lottery every day. ⁶³⁶And you are moving along with the lottery.

⁴⁵¹Aur lottery sē hī chal rahē haĩ .

⁶³⁷You are eating and drinking comfortably.

⁴⁵²Ārām sē khā pī rahē haĩ . ⁴⁵³Centre vālō̃ kō kitnī mēhnat karnī paṛtī hai bhaṇḍārī bharnē key|kī aur madhuban vālō̃ key|kī bhaṇḍārī aur bhaṇḍārā sadā bharpūr hai .

⁶³⁸Those at the centres have to make so much effort to fill the bhandari, and the bhandari and bhandara of Madhuban niwasis is constantly overflowing. ⁶³⁹Madhuban are those who spend, and the centres are those who accumulate.

⁴⁵⁴Madhuban hai kharcha karnē vālē aur madhuban mē̃ ikaṭṭhākaranē vālē centre vālē haĩ .

⁶⁴⁰So those at the centres are the children who are earning. ⁶⁴¹You are the children who are earning.

⁴⁵⁵Tō centre vālē kamāu bachchē hō . ⁴⁵⁶Tō kamānē kā naśhā apnā , lottery kā naśhā apnā .

⁶⁴²The intoxication of earning something is its own and the intoxication of a lottery is its own.

⁴⁵⁷Tō sabkō apnā ­ apnā bhāgya milā huā hai .

⁶⁴³So all of you have received your own fortune.

⁴⁵⁸Kisī kā bhāgya kisī sē cum|kam nahī̃ . ⁴⁵⁹Kyōṅki bhāgya vidhātā K|kē bhāgya kā bhaṇḍārā bharpūr hai .

⁶⁴⁴No one's fortune is any less than anyone else's, because the bhandara of the Bestower of Fortune is overflowing.

⁴⁶⁰Isīliyē sabkā ēk ­ dō sē jyādā bhāgya hai .

⁶⁴⁵This is why each one's fortune is greater than the others'.

⁴⁶¹Sirph apnā ­ apnā hai lēkin hai ēk ­ ēk kā ēk ­ dō sē baṛhiyā .

⁶⁴⁶You have your own individual fortune, but each one's fortune is greater than the others'.

⁴⁶²Achchhā  !

⁶⁴⁷Achcha.

⁴⁶³Teachers - teachers kaun haĩ  ?

⁶⁴⁸Teachers:Teachers have already been included.

⁴⁶⁴Right hand haĩ nā  !

⁶⁴⁹Whose zones are these?

⁴⁶⁵Right hand K|kē binā kōī kām nahī̃ hōtā .

⁶⁵⁰Are the zones without teachers? ⁶⁵¹You are the right hand.

⁴⁶⁶Bāp K|kē kārya kō saphal karnē vālē right hand .

⁶⁵²Nothing can be done without the right hand. ⁶⁵³You are the right hand who brings success in Baba's task.

⁴⁶⁷Achchhā . ⁴⁶⁸Chārō̃ ōr K|kē sarv bāpdādā K|kē snēh kō pratyakṣha karnē vālē , phôlōphādar karnē vālē śhrēṣhṭh ātmāyē̃ , sadā bāpdādā K|kē kadam par kadam rakhnē vālē āgyākārī śhrēṣhṭh ātmāyē̃ , sadā dr̥iṛh saṅkalp dvārā brahmā bāp samān sarvanśh tyāgī viśhēṣh ātmāyē̃ , sadā sapūt ban her|har samay sabūt dēnē vālē supātra ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁶⁵⁴To all the souls in all four directions who reveal the love of BapDada; to the elevated souls who follow the father; to the obedient elevated souls who constantly place their footsteps in the footsteps of BapDada, to the special souls like father Brahma who, through their determined thoughts, have complete renunciation; to the worthy souls who are constantly obedient and give the proof at every moment, love, remembrances and namaste from BapDada. ⁶⁵⁵Speaking to Dadis:Everything is being completed easily, is it not? ⁶⁵⁶Happiness makes everyone forget everything.

⁴⁶⁹Dādiyō̃ sē - sab sahaj sampann hō rahā hai nā  ?

⁶⁵⁷You do not find it to be anything else in front of happiness.

⁴⁷⁰Khuśhī sab bhulā dētī hai .

⁶⁵⁸So, Madhuban is the mine of happiness.

⁴⁷¹Khuśhī kē āgē aur kuchh lagtā nahī̃ .

⁶⁵⁹Because of happiness everything becomes easy.

⁴⁷²Tō madhuban hai khuśhiyō̃ key|kī khān . ⁴⁷³Khuśhī K|kē kāraṇ sab sahaj hō jātā hai .

⁶⁶⁰Whether you receive food or not, you continue to receive the nourishment of happiness. ⁶⁶¹All of you are very happy, are you not?

⁴⁷⁴Chāhē khānā milē , nahī̃ milē lēkin khuśhī key|kī khurāk miltī rahtī hai .

⁶⁶²Or, is a little weakness still remaining? ⁶⁶³No. ⁶⁶⁴You have come to the mine of happiness, have you not?

⁴⁷⁵ ( sabhā kō dēkhtē huē ) sabhī bahut khuśh hō nā  ?

⁶⁶⁵Do all of you have this? ⁶⁶⁶So the fruit of contentment is satisfaction.

⁴⁷⁶Ki thōṛī ­ bahut kamī rah gaī  ?

⁶⁶⁷All of you remain satisfied.

⁴⁷⁷Nahī̃ . ⁴⁷⁸Khuśhiyō̃ key|kī khān par ā gayē hō nā  !

⁶⁶⁸Even if there is upheaval, you very quickly become satisfied.

⁴⁷⁹Kuchh bhī hō lēkin santuṣhṭatā kā vardān milā huā hai .

⁶⁶⁹If people want to see satisfied souls, where should they see them? ⁶⁷⁰In Madhuban and even in the centres.

⁴⁸⁰Tō santuṣhṭatā kā phal hai prasannatā .

⁶⁷¹If you want to see someone satisfied, see the Brahmins.

⁴⁸¹Sab prasann rahtē haĩ .

⁶⁷²They are constantly content and constantly satisfied.

⁴⁸²Nīchē ­ ūpar bhī hōgā phir prasann hō jātē haĩ .

⁶⁷³Do you have anything else in your heart? ⁶⁷⁴Nothing but satisfaction.

⁴⁸³Agar prasann chitt ātmāyē̃ dēkhnī hō tō kahā̃ dēkhē̃  ?

⁶⁷⁵It is like this, is it not? ⁶⁷⁶All of you are satisfied in your hearts, are you not?

⁴⁸⁴Madhuban mē̃ yā centre par bhī  ?

⁶⁷⁷Or, are you the embodiment of questions? ⁶⁷⁸No.

⁴⁸⁵Prasannchitt dēkhnā hō tō brāhmaṇō̃ kō dēkhō .

⁶⁷⁹Is there any other gathering anywhere else where everyone is constantly smiling?

⁴⁸⁶Sadā santuṣhṭ , sadā prasann chitt . ⁴⁸⁷Chitt mē̃ aur kuchh hai kyā  ?

⁶⁸⁰When you go to other satsangs, some faces will be like one thing and others will be like something else.

⁴⁸⁸Prasannatā hī prasannatā .

⁶⁸¹And what do you see when you look at everyone's face here?

⁴⁸⁹Aisē hai nā  !

⁶⁸²They are smiling.

⁴⁹⁰Sabhī prasannchitt haĩ ki praśhnachitta haĩ  ?

⁶⁸³Is it like this? ⁶⁸⁴Or, have you also wilted a little? ⁶⁸⁵No, you are smiling.

⁴⁹¹Aisī kōī sabhā hōgī jō sab muskarātē rahē̃  ?

⁶⁸⁶The smile of the Brahmins is shown as a smile in the pictures of the deities.

⁴⁹²Aur satsaṅg mē̃ jāō tō kōī kā chēhrā kaisā hōgā , kōī kā kaisā hōgā  ?

⁶⁸⁷Whose images are those? ⁶⁸⁸They are yours, are they not? ⁶⁸⁹Or do they belong to the senior Dadis? ⁶⁹⁰Are there any temples to you?

⁴⁹³Aur yahā̃ sabkē chēhrē dēkhō tō kyā haĩ  ?

⁶⁹¹Which goddess are you? ⁶⁹²Do you know? ⁶⁹³Are you Ganesh or Hanuman?

⁴⁹⁴Muskarātē huē .

⁶⁹⁴Are you the goddesses? ⁶⁹⁵What are you?

⁴⁹⁵Brāhmaṇō̃ K|kē muskān key|kī niśhānī dēvtāō̃ K|kē chitra mē̃ bhī dikhātē haĩ .

⁶⁹⁶Whichever deity or goddess you are, you are a soul who has imbibed the divine virtues. ⁶⁹⁷Then, whether someone says he is Hanuman, or Ganesh or a goddess, you are a soul who has imbibed the divine virtues.

⁴⁹⁶Vō kiskē chitra haĩ  ?

⁶⁹⁸Achcha. ⁶⁹⁹Do you know at what time your bhagats pray to you?

⁴⁹⁷Āpkē haĩ nā  ? ⁴⁹⁸Ki baṛī dādiyō̃ K|kē haĩ  ?

⁷⁰⁰At the time when the bhagats are calling out; do you realise that?

⁴⁹⁹Āpkē mandir haĩ  ?

⁷⁰¹Or, do you remain busy in your own intoxication?

⁵⁰⁰Kaun ­ see|sī|C dēvī yā dēvtā hō  ? ⁵⁰¹Mālūm hai  ?

⁷⁰²The poor bhagats simply keep on calling out.

⁵⁰²Gaṇēśh hō , hanūmān hō , dēviyā̃ hō , kyā hō  ?

⁷⁰³You feel this, do you not? ⁷⁰⁴You definitely feel the call of the bhagats.

⁵⁰³Kōī bhī dēvī ­ dēvtā hō lēkin divyaguṇdhārī ātmā dēvtā hai .

⁷⁰⁵This is why you give your good wishes and pure feelings. ⁷⁰⁶Why do you spread peace into the atmosphere?

⁵⁰⁴Phir kōī hanūmān kahē yā gaṇēśh kahē yā dēvī kahē , lēkin divyaguṇdhārī dēv ātmā hō .

⁷⁰⁷Why do you become a lighthouse and a might­house? ⁷⁰⁸All bhagat souls and other souls too should remain content, happy and peaceful.

⁵⁰⁵Achchhā - ( dādiyō̃ sē ) āp lōgō̃ kō mālūm paṛtā hai ki āpkē bhakta kis samay prārthanā kartē haĩ  ?

⁷⁰⁹Speaking to Dadi Janki:You are standing on the globe of the world, are you not? ⁷¹⁰Or are you standing on the globe of London? ⁷¹¹You are on the globe of the world, are you not?

⁵⁰⁶Jis samay bhakta pukārtē haĩ tō āp lōgō̃ kō mālūm paṛtā hai  ?

⁷¹²You are not on the globe of Madhuban, you are on the globe of the world. ⁷¹³This one's health is telling her to rest a little.

⁵⁰⁷Ki apnī mastī mē̃ mast rahtē haĩ  ?

⁷¹⁴You have the practice of coming and going. ⁷¹⁵Are you going now?

⁵⁰⁸Bichārē bhakta aisē hī chillātē haĩ  !

⁷¹⁶What does the coming and going feel like now?

⁵⁰⁹Feel hōtā hai nā  !

⁷¹⁷Does it feel like a foreign land or like home?

⁵¹⁰Bhaktō̃ K|kē pukār key|kī feeling jarūr ātī hai .

⁷¹⁸You go from your home to the hall and from the hall to your home.

⁵¹¹Tab tō śhubh bhāvnā , śhubh kāmanāyē̃ dētē hō nā  !

⁷¹⁹So have you been well refreshed? ⁷²⁰You are well refreshed, are you not?

⁵¹²Vāyumaṇḍal mē̃ śhānti kyō̃ phailātē hō , light house , might house kyō̃ bantē hō  ?

⁷²¹Nothing still remains, does it? ⁷²²You will relate the news to everyone and everyone will be very happy.

⁵¹³Sarv bhakta ātmāyē̃ yā anya ātmāyē̃ santuṣhṭ , khuśh rahē , śhānt rahē .

⁷²³Those in Sri Lanka have a lot of fear. ⁷²⁴Specially give them the nourishment of happiness.

⁵¹⁴ ( dādī jānkī sē ) viśhva K|kē gōlē par khaṛī hō nā  !

⁷²⁵All of you are also sitting on the stage. ⁷²⁶Those at the back are also on the stage.

⁵¹⁵Ki london K|kē gōlē par khaṛī hō  ?

⁷²⁷Those sitting below (in Pandav Bhawan) are also on the stage.

⁵¹⁶Viśhva K|kē gōlē par haĩ nā  !

⁷²⁸Today, the mothers have been given a chance.

⁵¹⁷Madhuban K|kē gōlē par nahī̃ , viśhva K|kē gōlē par .

⁷²⁹It is good. ⁷³⁰It is the greatness of the Pandavs that they gave a lottery to the mothers.

⁵¹⁸Ānā aur jānā tō practice hai . ⁵¹⁹Abhī ānā ­ jānā kyā lagtā hai  ?

⁷³¹(Yesterday the mothers gave a chance to the Pandavs), and so you have received the fortune of your renunciation.

⁵²⁰Vidēśh lagtā hai yā ghar lagtā hai  ?

⁷³²Both have put the other first, saying "You first", and so both got a chance.

⁵²¹Ghar sē hall|hāl mē̃ āyē yā hall|hāl sē ghar mē̃ āyē  !

⁷³³(The book Ratan Prabha ­ Dadi Prakashmani ­ Jewel of Light, in Hindi ­ was presented to BapDada.)

⁵²²Acchā-laṇḍan vālō̃ kō bhī viśhēṣh sēvā key|kī mubārak .

⁷³⁴Whatever is happening is the means of taking service into the flying stage. ⁷³⁵This is also a means of service.

⁵²³Muśhkil kō sahaj karnā yē ēk achchhā example hai .

⁷³⁶With the revelation through such service, Baba, the One who inspires service, will be revealed.

⁵²⁴Achchhā hai kōī nē tan sē , kōī nē man sē , kōī nē dhan sē , sarv K|kē sahyōg sē hī saphaltā milī hai aur miltī hī rahēgī .

⁷³⁷This is a very good means for service. ⁷³⁸Speaking to Dadis again: Achcha, you have become tireless now. ⁷³⁹Have you become tireless? ⁷⁴⁰You do not get tired.

⁵²⁵London bhī vidēśh kā light house hai .

⁷⁴¹Achcha. ⁷⁴²Special congratulations for service to those in London.

⁵²⁶Jaisē bhārat K|kē liyē madhuban light house hai tō london bhī light house hai .

⁷⁴³It is good. ⁷⁴⁴You will receive the fruit of courage a little later, but you will definitely receive it.

⁵²⁷Isliyē dōnō̃ dādiyō̃ sē bahut pyār hai nā .

⁷⁴⁵So, you are the example. ⁷⁴⁶You are a good example of making the difficult things easy.

⁵²⁸Dōnō̃ kā bāp sē pyār aur bāp kā inhō̃ sē pyār aur sabkā bhī dādiyō̃ sē pyār . ⁵²⁹Bahut pyār hai nā  !

⁷⁴⁷It is good. ⁷⁴⁸Some have served with their mind, some with their body and some with their wealth. ⁷⁴⁹You have attained success with everyone's co­operation and will continue to receive it.

⁵³⁰Achchhā hai pyār hī kilā hai .

⁷⁵⁰London is the lighthouse for the foreign lands.

⁵³¹Agar pyār kā kilā nahī̃ hōtā tō yagya key|kī sthāpanā kā kārya hiltā lēkin pyār kā kilā avināśhī akhaṇḍ banākar chalā rahā hai . ⁵³²Jōṛī achchhī hai .

⁷⁵¹Just as for Bharat, Madhuban is a lighthouse, so too, London is also a lighthouse. ⁷⁵²This is why you have a lot of love for both Dadis. ⁷⁵³Both have love for the Father, and the Father has love for them and all of you have love for the Dadis.

⁵³³Pyār rakhō tō aisē pyār rakhō , pyārē bhī aur nyārē bhī .

⁷⁵⁴You have love for them, do you not? ⁷⁵⁵How much love do you have? ⁷⁵⁶A lot. ⁷⁵⁷Achcha.

⁵³⁴Achchhā  !

⁷⁵⁸It is good. ⁷⁵⁹Love is the fortress.

⁵³⁵ ( jvēl of|off light pustak kā hindī anuvād ( ratna prabhā - dādī prakāśh ­ maṇi ) chhapvāyā gayā hai jiskā bāpdādā nē apnē hastō̃ sē anāvaraṇ kiyā ) jō bhī hō rahā hai vō sēvā kō aur uṛtī kalā mē̃ lē jānē kā sādhan hai .

⁷⁶⁰If the fortress of love did not exist, then the task of the establishment of the yagya would fluctuate, but the fortress of love is making everything unshakable and imperishable. ⁷⁶¹It is like this, it is not? ⁷⁶²If you have love, then have love in this way. ⁷⁶³Be loving and detached.

⁵³⁶Yē bhī sēvā kā sādhan hai , aisē hī sēvāō̃ key|kī pratyakṣhatā hōtē sēvā karānē vālā bāp pratyakṣha hō jāyēgā .

⁷⁶⁴Do you know how to have such love? ⁷⁶⁵Or, do you only know about love that is a little mixed. ⁷⁶⁶Achcha. ⁷⁶⁷Speaking to Dada Naraine: Show the splendour of following the father.

⁵³⁷Sādhan achchhē haĩ - pratyakṣhatā K|kē liyē .

⁷⁶⁸Transform love into the form of power.

⁵³⁸Achchhā - ōm śhānti .

⁷⁶⁹* * * O MS H A N T I * * *