गुरुवार 26 जनवरी 1995 की अव्यक्त मुरली

⁰> ¹26-01-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-01-95 Om Shanti Avyakt Bapdada Madhuban

²Brahmā bāp K|kē aur dō kadam - pharmānbardār ­ vaphādār

¹Two more steps of father Brahma: Obedient in following all orders and being faithful.

³Āj bāpdādā chārō̃ ōr K|kē snēhī aur sahyōgī bachchō̃ kō aur śhakti ­ ā śālī samān bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all the loving and co­operative children, the powerful and equal children in all four directions.

⁴Snēhī sabhī bachchē haĩ lēkin śhaktiśhālī yathāśhakti haĩ .

³All children are loving, but they are powerful according to their capacity.

⁵Snēhī bachchō̃ kō snēh kā riṭarnapadam guṇā snēh aur sahyōg prāpt hōtā hai .

⁴The loving children receive multimillion times love and co­operation in return.

⁶Śhaktiśhālī samān bachchō̃ kō sadā sahaj vijayī bhav kā return miltā hai .

⁵The powerful and equal children receive the return of being constantly and easily victorious.

⁷Miltā sabhī kō hai .

⁶Of course, everyone receives this.

⁸Snēhī bachchē yathā śhaktiśhālī hōnē K|kē kāraṇ sadā sahaj vijay kā anubhav nahī̃ kar pātē . ⁹Kabhī sahaj , kabhī mēhnat .

⁷Because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.

¹⁰Bāpdādā snēhī bachchō̃ kō bhī mēhnat kō sahaj karnē kā sahyōg dētē haĩ kyōṅki snēhī ātmāyē̃ sahyōgī bhī rahtī hī haĩ .

⁸Sometimes, it is easy and sometimes, it is difficult. ⁹BapDada gives the loving children the co­operation of making their hard work easy, because the loving children are also co­operative.

¹¹Tō sahyōg K|kē return mē̃ bāpdādā sahyōg jarūr dētē haĩ lēkin yōg yathārth na hōnē kāraṇ sahyōg miltē bhī prāpti kā anubhav nahī̃ kar pātē .

¹⁰So, in return of their co­operation, BapDada also gives co­operation. ¹¹However, even when they receive co­operation, because their yoga is not accurate, they are not able to experience any attainment.

¹²Yōg dvārā hī sahyōg kā anubhav hōtā hai aur śhaktiśhālī samān bachchē sadā yōgyukt haĩ isliyē sahyōg kā anubhav kartē sahaj vijayī ban jātē haĩ .

¹²Only through yoga can you experience co­operation, and because the powerful and equal children are constantly yogyukt, through experiencing co­operation, they are easily able to become victorious.

¹³Lēkin bāp kō dōnō̃ hī bachchē pyārē haĩ .

¹³However, Baba, of course, loves both types of children.

¹⁴Pyār aur sadā vijayī rahnē key|kī śhubh chāhnā sabhī bachchō̃ mē̃ rahtī hai lēkin śhakti cum|kam hōnē K|kē kāraṇ samay par aur sarv śhaktiyā̃ kārya mē̃ nahī̃ lagā saktē .

¹⁴All the children have love and the pure desire to be constantly victorious, but because of lacking power, they are not able to use all the powers at the time of need. ¹⁵Baba gives all the children, as a right of the inheritance, a right to all the powers.

¹⁵Bāp varsē K|kē adhikār mē̃ sarv śhaktiyō̃ kā adhikār sabhī bachchō̃ kō dētē haĩ .

¹⁶BapDada does not keep any difference in giving the rights. ¹⁷He makes everyone into those who have complete rights.

¹⁶Adhikār dēnē mē̃ bāpdādā antar nahī̃ rakhtē , sabhī kō sampūrṇ adhikārī banātē haĩ lēkin lēnē mē̃ number-vār ban jātē haĩ .

¹⁸Baba does not give everyone rights numberwise, but you become numberwise in receiving. ¹⁹Does BapDada give anything specially to anyone in particular?

¹⁷Bāpdādā kiskō special , kiskō alag tuition dētē haĩ kyā  ?

²⁰Does He give separate tuition to anyone? ²¹He does not.

¹⁸Nahī̃ dētē . ¹⁹Paṛhāī sabkī ēk hai , pālnā sabkī ēk hai .

²²The study is the same for everyone, the sustenance received by everyone is the same.

²⁰Pāṇḍavō̃ kō alag pālnā hō , śhaktiyō̃ kō alag hō-aisē hai kyā  ?

²³Is there any difference? ²⁴Is it that the Pandavs receive different sustenance from the Shaktis?

²¹Sabkō ēk jaisī pālnā aur paṛhāī hai .

²⁵The study and sustenance received by everyone is the same.

²²Lēkin lēnē mē̃ , result mē̃ kitnā antar hō jātā hai  !

²⁶But there is so much difference in taking this and in its result.

²³Kahā̃ aṣhṭ ratna aur kahā̃ 16108 ratn-kitanā antar hai  ! ²⁴Yah antar kyō̃ huā  ?

²⁷There is so much difference between the eight jewels and the sixteen thousand, one hundred and eight, is there not?

²⁵Paṛhāī aur pālnā kō , vardānō̃ kō dhāraṇ karnā aur kārya mē̃ lagānā-isamē̃ antar hō jātā hai . ²⁶Kaī bachchē dhāraṇ bhī kar lētē haĩ lēkin samay pramāṇ kārya mē̃ lagānā nahī̃ ātā hai .

²⁸Why is there a difference? ²⁹In imbibing the study, the sustenance and the blessings and in using them practically: some children do imbibe all of these, but they do not know how to use them at the right time.

²⁷Buddhi tak bahut bharpūr hōṅgē lēkin karma mē̃ ānē mē̃ phark paṛ jātā hai .

³⁰They will be overflowing intellectually, but there is a difference in putting them into action.

²⁸Brahmā bāp number one kyō̃ banā  ?

³¹Why did father Brahma become number one?

²⁹Dō kadam pahlē sunāyē nā  !

³²You were told two of his steps earlier.

³⁰Tīsarā-sadā bāp , śhikṣhak aur sadgurū K|kē pharmānbardār banē̃ .

³³The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.

³¹Her|har pharmān kō jī hājar kiyā .

³⁴He said "Yes, my Lord" to every order.

³²Bāp kā pharmān hai sadā sarv khazānō̃ K|kē varsē mē̃ sampann bannā aur banānā .

³⁵You saw how he put the Father's orders, to be full in the inheritance of all treasures and to make others the same, into practice.

³³Tō pratyakṣha dēkhā ki sarv khazānē-jñān , śhaktiyā̃ , guṇ , śhrēṣhṭh samay , śhrēṣhṭh saṅkalpō̃ kā khazānā pahlē din sē lēkar last din tak kārya mē̃ lagāyā .

³⁶He used all the treasures of knowledge, powers, virtues, the importance of the elevated time, and the treasure of elevated thoughts from the first day to the last day.

³⁴Last din bhī samay , saṅkalp bachchō̃ prati lagāyā .

³⁷Even on the last day, he used his time and thoughts for the children.

³⁵Gyān kā khazānā , yād kī śhakti aur sahanśhīltā K|kē guṇ kā svarūp-yah sabakhazānē last samay tak , śharīr kō bhī bhūl sēvā mē̃ practical mē̃ lagākar dikhāyā .

³⁸Housed all the treasures of knowledge, of the power of remembrance and of being the embodiment of tolerance until the last day. ³⁹You know this, do you not? ⁴⁰He used all his treasures for this, did he not? ⁴¹This is known as being a number one child in following all the orders.

³⁶Tō iskō kahā jātā hai pharmānbardār number one bachchā . ³⁷Kyōṅki bāp kā viśhēṣh pharmān yahī hai ki yād aur sēvā mē̃ sadā bāp samān rahō .

⁴²He forgot about his body, but gave a demonstration by using it practically for service; because the special order from the Father is to be constantly equal to the Father in remembrance and service.

³⁸Tō ādi sē lēkar ant ghaṛī tak dōnō̃ hī pharmān practical mē̃ dēkhā nā  ?

⁴³So from the beginning until the last moment, you saw both orders being followed practically.

³⁹Snēh key|kī niśhānī hai phôlōkaranā .

⁴⁴To follow the father is the sign of love.

⁴⁰Tō check karō-ādi sē ab tak sarv khazānō̃ kō sva kē sāth ­ sāth sēvā mē̃ lagāyā hai  ?

⁴⁵So check that you have used all the treasures from the beginning until now for the self and for service.

⁴¹Bāp kā pharmān ēk śhvās vā saṅkalp , second vyarth nahī̃ ganvānā hai .

⁴⁶The Father's order is that you must not waste even one breath, one thought or one second.

⁴²Tō sārē din mē̃ yē pharmān practical mē̃ lāyā  ?

⁴⁷So, did you follow this order practically throughout the day?

⁴³Vā kabhī lāyā , kabhī nahī̃ lāyā  ?

⁴⁸Or, did you sometimes put it into practice and sometimes not?

⁴⁴Agar kabhī ­ kabhī pharmānbardār banē aur kabhī nahī̃ banē tō kis list mē̃ jāyēṅgē  ?

⁴⁹If you are obedient sometimes and not at other times, then in which list would you come?

⁴⁵Agar bāpdādā pharmānbardār key|kī list nikālē tō āp kis list mē̃ hōṅgē  ?

⁵⁰If BapDada were to make a list of those who are obedient, in which list would you be? ⁵¹Do you know this? ⁵²You know yourselves, do you not?

⁴⁶Apnē kō tō jāntē hō nā  ?

⁵³You are the trustees, the masters of all the treasures.

⁴⁷Kyōṅki āp sabhī sarv khazānō̃ K|kē trustee , mālik hō .

⁵⁴So without instructions from the Father, you cannot use even one thought for anything else.

⁴⁸Tō ēk saṅkalp bhī binā bāp K|kē pharmān K|kē use nahī̃ kar saktē hō .

⁵⁵Or, are you a child and a master, and so you use it however you want? ⁵⁶It should not be like this.

⁴⁹Yā sōchtē hō ki ham bālak sō mālik haĩ , isliē vyarth gãvāyē̃ yā kyā bhī karē̃ , ismē̃ bāp kā kyā jātā hai  !

⁵⁷Do you think: "It does not matter whether I am a child or a master and so I can do whatever I want? ⁵⁸What does it matter to the Father?

⁵⁰Bāp nē dē diyā , abhī hisāb kyō̃ lētē haĩ  ? ⁵¹Nahī̃ .

⁵⁹The Father has given it, and so why does He want an account of it now?"

⁵²Āp rōj bāp kē āgē kahtē hō ki sab tērā hai , mērā nahī̃ hai .

⁶⁰However, you tell the Father every day: "Everything is Yours, it is not mine."

⁵³Kahtē hō nā  !

⁶¹Do you say this?

⁵⁴Ki time par mērā aur time par tērā  !

⁶²Or, is it "Yours" at some times and "mine" at other times?

⁵⁵Jab hamārā matlab hō tō mērā , vaisē tērā … aisī chaturāī tō nahī̃ kartē hō  ?

⁶³When it suits you, it's yours and when it suits the Father, it's His?

⁵⁶Brahmā bāp kō dēkhā-apanā ārām kā samay bhī vichār sāgar manthan kar bachchō̃ kē prati lagāyā .

⁶⁴You do not become clever in this way, do you? ⁶⁵You saw father Brahma: he used his rest time for churning and kept it for the children.

⁵⁷Rātri bhī jāgkar bachchō̃ kō yōg key|kī śhakti dētē rahē .

⁶⁶He even stayed awake at night and gave the power of yoga to the children.

⁵⁸Yē charitra tō sunē haĩ nā  ?

⁶⁷Have you heard about these activities?

⁵⁹Brahmā key|kī kahānī sunī hai nā  ?

⁶⁸You have heard the story of Brahma, have you not?

⁶⁰Phôlōphādar kiyā ki sirph sun liyā  ?

⁶⁹Do you follow the father or just listen to it?

⁶¹Sunnā arthāt karnā .

⁷⁰To hear it means to do it.

⁶²Tō tīsrā kadam sadā jī hājar , sadā hajūr hājar aur nāzar .

⁷¹The third step: Constantly say, "Yes my Lord", and the Lord is ever present.

⁶³Kabhī brahmā bāp sē śhiv bāp alag nahī̃ huē , hājar ­ nāzar rahē nā  !

⁷²Did Father Shiva ever become separated from father Brahma? ⁷³He remained ever present, did He not?

⁶⁴Bachchē nē kahā bābā aur bāp nē kahā mīṭhā bachchā .

⁷⁴The child said "Baba", and the Father said "sweet child", and so He remained ever present, did He not?

⁶⁵Tō man key|kī sthiti mē̃ sadā hājar auranāzar anubhav kiyā .

⁷⁵So in his internal stage, he constantly experienced the Father to be ever present.

⁶⁶Sēvā mē̃ sadā jī hājar kiyā .

⁷⁶He always said "Yes my Lord" for service.

⁶⁷Chāhē rāt hō , chāhē din hō , sēvā kā direction milā aur practical kiyā aur karma mē̃ sadā hā̃ jī kiyā .

⁷⁷Whether it was day or night, as soon as he received the order for service, he put it into practice. ⁷⁸And, in performing actions also, he always said, "Ha ji".

⁶⁸Hā̃ jī kā pāṭh paṛhāyā nā  ?

⁷⁹He taught you the lesson of "Ha ji", did he not?

⁶⁹Tō āp kyāphôlōkaratē hō  ?

⁸⁰So what are you following?

⁷⁰Kabhī hā̃ jī , kabhī nā jī tō nahī̃ kartē  ?

⁸¹You do not sometimes say "Ha ji" and sometimes "na ji", do you?

⁷¹Tō pyār kā sabūt dikhāō .

⁸²So, show the proof of love.

⁷²Aisē nahī̃ sōchō ki jitnā bābā sē mērā pyār hai utnā aur kiskā nahī̃ .

⁸³Do not think that no one else has as much love as you have for Baba. ⁸⁴"Look in my heart; what can I show You?

⁷³Mērē dil mē̃ dēkh lō , kyā dikhāū̃ , kyā sunāū̃ … bachchē aisē gīt gātē haĩ .

⁸⁵What can I tell You?" ⁸⁶Children sing such songs. ⁸⁷But now show the proof. ⁸⁸The proof is to follow the father.

⁷⁴Lēkin sabūt dikhāō . ⁷⁵Sabūt hai follow father . ⁷⁶Tō check karō-sthiti mē̃ , sēvā mē̃ , karma arthāt sambandh ­ samparka mē̃ , ( sambandh aur samparka mē̃ ānā hī karma hai ) tīnō̃ mē̃ sadā phôlōphādar haĩ  ?

⁸⁹So check in your stage, in service and in karma, that is, in connections and relations (to come into connection and relationship is also karma) as to whether you are following the father in all three. ⁹⁰Do all the orders remain in your intellect just intellectually or are they also put into action?

⁷⁷Her|har pharmān sirph buddhi tak rahtā hai yā karma mē̃ bhī ātā hai  ? ⁷⁸Result mē̃ dēkhā jātā hai ki agar buddhi aur vāṇī mē̃ 100 bātē̃ rahtī hai tō karma mē̃ 50 haĩ .

⁹¹The result seen is that there are many things in the intellect, that you speak of many things, but there is a question mark in putting them into action. ⁹²If you have 100% in your intellect and words, and you only have 50% in your actions, in which list would you come?

⁷⁹Tō unhō̃ kō follow father kahē̃  ?

⁹³Would you be in the list of those following the father?

⁸⁰Adhūrī result vālō̃ kō follow father key|kī list mē̃ rakhē̃  ?

⁹⁴Should those who only attain half the result be put in the list of those who follow the father? ⁹⁵What do you think?

⁸¹Āp kyā samajhtē haĩ  ? ⁸²Vē|way pharmānbardār haĩ  ?

⁹⁶If BapDada were to make a list, who would He place in this list?

⁸³Ki āp ādhē mē̃ rājī haĩ  ?

⁹⁷Should He place those who only have half the percentage?

⁸⁴Thōṛā ­ thōṛā antar pasand hai  !

⁹⁸Are those who only have half marks obedient?

⁸⁵Śhurū ­ śhurū mē̃ mālā bhī banātē thē , gōlḍanaysilvar bhī list nikāltē thē .

⁹⁹You do not think, "If not full, then even half is good", do you? ¹⁰⁰Are you happy with just half marks?

⁸⁶Tō abhī phir sē list nikālē̃  ?

¹⁰¹Do you like a little difference? ¹⁰²Would you come in this list?

⁸⁷Ki silver mē̃ nām dēkhkar copper ban jāyēṅgē  ?

¹⁰³Look, in the beginning, you also used to make a rosary. ¹⁰⁴Do you remember that?

⁸⁸Samay key|kī sūchnā bāp tō dē hī rahē haĩ lēkin prakr̥iti bhī dē rahī hai .

¹⁰⁵You also used to make a list of those who would be in the golden age and who would be in the silver age.

⁸⁹Prakr̥iti bhī challenge kar rahī hai tō samay K|kē pramāṇ āp lōg aurō̃ kō bhī sūchnā dētē rahtē hō .

¹⁰⁶Should we make a list again? ¹⁰⁷Or will you become copper aged by seeing your name in the list of the silver age?

⁹⁰Bhāṣhaṇō̃ mē̃ sabkō kahtē hō ki samay ā gayā hai , samay ā gayā hai .

¹⁰⁸Baba is of course giving you a warning of the time, but the elements are also giving you a warning.

⁹¹Tō apnē kō bhī kahtē hō yā sirph dūsrō̃ kō kahtē hō  ?

¹⁰⁹The elements are also challenging you so that, according to the time, you give a warning to others.

⁹²Dūsrō̃ kō kahnā tō sahaj hōtā hai nā  ?

¹¹⁰You tell everyone in your lectures that the time has come, the time has now come.

⁹³Tō svayã bhī yē challenge smr̥iti mē̃ lāō .

¹¹¹Do you tell this to yourself also, or do you only tell others this?

⁹⁴Samay K|kē pramāṇ apnē purūṣhārth key|kī gati kyā hai  ? ⁹⁵Bāpdādā ēk bāt par andar hī andar muskarātē rahtē haĩ .

¹¹²It is easy to tell others, is it not? ¹¹³So now bring this challenge into your awareness for yourself. ¹¹⁴So, what is the speed of your efforts according to the time?

⁹⁶Kis bāt par muskarātē haĩ , jāntē hō  ?

¹¹⁵BapDada is internally amused about one thing: about what? ¹¹⁶Do you know this?

⁹⁷Ēk taraph majority bachchē kabhī ­ kabhī ēk second yē sōchtē haĩ ki samay pramāṇ purūṣhārth mē̃ tīvratā hōnī chāhiyē aur dūsrē taraph jab māyā apnā prabhāv ḍāl dētī hai tō dūsrē second yē sōchtē haĩ ki yah tō sab chaltā hī hai , yē tō mahārathiyō̃ sē bhī paramparā chalā ātā hai . ⁹⁸Tō bāpdādā kyā karē̃gē  ?

¹¹⁷The majority of you children do this sometimes. ¹¹⁸On the one hand, you think that according to the time, you should be intense in your effort, but you think this for one second and in the next second, Maya influences you. ¹¹⁹Therefore, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis also, and so what can BapDada do?

⁹⁹Gussā tō nahī̃ karē̃gē nā  !

¹²⁰He would not get angry, would He?

¹⁰⁰Muskarāyēṅgē .

¹²¹So what would He do?

¹⁰¹Aur iskā viśhēṣh kāraṇ hai ki samay prati samay purūṣhārth kō bahut sahaj kar diyā hai , easy kar liyā hai .

¹²²He would only smile. ¹²³And the main reason for this is that, from time to time, effort has been made very easy.

¹⁰²Svabhāv kō easy nahī̃ kartē , svabhāv mē̃ tight hōtē haĩ aur purūṣhārth mē̃ easy hō jātē haĩ .

¹²⁴It has been made easy. ¹²⁵You do not become easy in your nature, the nature is tight, but you remain easy in efforts.

¹⁰³Phir sōchtē haĩ sahaj yōg hai nā  !

¹²⁶So what do you think? ¹²⁷It is easy yoga, is it not?

¹⁰⁴Lēkin jīvan mē̃ , purūṣhārth mē̃ easy rahanā-isakō sahaj yōg nahī̃ kahā jātā .

¹²⁸Yoga is easy, but to remain easy (loose) in your life and in your efforts is not called easy yoga. ¹²⁹What happens when you remain loose?

¹⁰⁵Kyōṅki easy rahnē sē śhaktiyā̃ merge hō jātī haĩ , emerge nahī̃ hōtī .

¹³⁰The powers become merged; they do not remain in an emerged form. ¹³¹All of you should remember the beginning of your Brahmin life.

¹⁰⁶Āp sabhī apnē brāhmaṇ jīvan K|kē ādi kā samay yād karō .

¹³²All of you remember this, do you not? ¹³³You have not forgotten, have you?

¹⁰⁷Us samay kaisā purūṣhārth rahā  ?

¹³⁴Do you remember what your effort was like then?

¹⁰⁸Easy purūṣhārth rahā yā attention vālā purūṣhārth rahā  ?

¹³⁵Were you loose in your effort or were you able to pay attention to making effort?

¹⁰⁹Attention vālā rahā , umaṅg ­ utsāh vālā rahā aur abhī albēlēpan K|kē Dunlop K|kē takiyē aur bistarē mil gayē haĩ .

¹³⁶It was with attention and with zeal and enthusiasm. ¹³⁷And what is it now? ¹³⁸You have now received the Dunlop pillows and bedding of carelessness. ¹³⁹You have received very good pillows and bedding.

¹¹⁰Sādhanō̃ nē ārām pasand jyādā banā diyā hai .

¹⁴⁰The resources have made you into those who like to rest a great deal.

¹¹¹Tō apnē ādi K|kē purūṣhārth , ādi key|kī sēvā aur ādi K|kē umaṅg ­ utsāh kō check karō-kyā thā  ?

¹⁴¹So check yourself against your efforts, your service and your zeal and enthusiasm of the beginning. ¹⁴²Do you remember?

¹¹²Ārām pasand thē  ?

¹⁴³What were they like?

¹¹³ ( nahī̃ ) aur abhī thōṛā ­ thōṛā haĩ  ?

¹⁴⁴Were you those who loved rest and comfort? ¹⁴⁵(No.)

¹¹⁴Sādhan sēvā kē prati haĩ , sādhan svayã kō ārām pasand banānē K|kē liyē nahī̃ haĩ .

¹⁴⁶But you are this a little now. ¹⁴⁷The resources are for service; they are not for making you into those who love rest and comfort.

¹¹⁵Tō abhī Dunlop kā takiyā aur bistarā nikālō .

¹⁴⁸So now let go of the Dunlop pillows and bedding. ¹⁴⁹Become the kings and queens of the floor.

¹¹⁶Paṭarāniyā̃ banō , paṭarānē banō .

¹⁵⁰Even if you sleep on a bed, your stage should be that of a king of the floor.

¹¹⁷Bhalē palaṅg par sōō lēkin sthiti paṭrānī ­ paṭarānē kī hō .

¹⁵¹BapDada is not asking you to get rid of the beds and just have the floor.

¹¹⁸Dēkhō , ādi sēvā K|kē samay mē̃ sādhan nahī̃ thē , lēkin sādhnā kitnī śhrēṣhṭh rahī .

¹⁵²You do that in Madhuban. ¹⁵³Look, in the beginning, they did not have the facilities, but their spiritual endeavor was so elevated.

¹¹⁹Jis ādi key|kī sādhnā nē yē sārī vr̥iddhi kī hai .

¹⁵⁴It was the spiritual endeavor of the beginning that brought about this expansion.

¹²⁰Tō sādhnā K|kē bīj kō vistār mē̃ chhipā nahī̃ dō .

¹⁵⁵So do not hide the seed of spiritual endeavor amidst the expansion.

¹²¹Jab vistār hōtā hai tō bīj chhip jātā hai . ¹²²Tō sādhnā hai bīj , sādhan hai vistār .

¹⁵⁶When expansion takes place, the seed is hidden, and so the spiritual endeavor is the seed and the facilities are the expansion.

¹²³Tō sādhnā kā bīj chhipnē nahī̃ dō , abhī phir sē bīj kō pratyakṣha karō .

¹⁵⁷So do not let the seed of spiritual endeavor be hidden. ¹⁵⁸Now, reveal the seed once again.

¹²⁴Bāpdādā nē is season mē̃ kām diyā thā lēkin kiyā nahī̃ .

¹⁵⁹BapDada gave you a task to carry out this season, but you have not done it.

¹²⁵Yād hai kyā diyā thā  ?

¹⁶⁰Do you remember what task you were given?

¹²⁶Ki kāpiyō̃ mē̃ hai  !

¹⁶¹Or is it in your notebooks?

¹²⁷Kām diyā thā ki bēhad K|kē vairāgya vr̥itti par svayã sē bhī charchā karō aur āpas mē̃ bhī charchā karō aur practical mē̃ is sādhnā K|kē bīj kō pratyakṣha karō .

¹⁶²You were given the task of developing an attitude of unlimited disinterest; discussing this with yourself and also with others, and revealing the seed of spiritual endeavor practically.

¹²⁸Tō kiyā  ?

¹⁶³So did you do this?

¹²⁹Ki ēk din sirph debate kar lī , workshop tō hō gaī lēkin work mē̃ nahī̃ I|āī|eye .

¹⁶⁴Or, did you just have a debate, and after one day you thought that that was enough? ¹⁶⁵You just had a workshop.

¹³⁰Tō vartamān samay K|kē pramāṇ abhī apnī sēvā vā sēvā ­ sthānō̃ key|kī dincharyā bēhad K|kē vairāgya vr̥itti key|kī banāō .

¹⁶⁶It was not put to use, but it was a workshop. ¹⁶⁷So, according to the present time, now create an attitude of unlimited disinterest for your service and the timetable of your centre.

¹³¹Abhī ārām key|kī dincharyā mix hō gaī hai .

¹⁶⁸At present, it has become a timetable of great comfort. ¹⁶⁹What do you teachers think?

¹³²Yē albēlāpan śharīr key|kī chhōṭī ­ chhōṭī bīmāriyō̃ K|kē bhī bahānē banātā hai .

¹⁷⁰Has the timetable been mixed with rest and comfort? ¹⁷¹This carelessness makes you give excuses even in the little illnesses of the body.

¹³³Pahlē bhī tō bīmārī hōtī thī nā , lēkin sēvā kā umaṅg bīmārī kō merge kar dētā hai .

¹⁷²Even before, when you used to have an illness, the enthusiasm for service made the illness become merged. ¹⁷³When you are doing service that you love, do you remember your illness at that time?

¹³⁴Jab kōī āpkē dil pasand sēvā hōtī hai tō bīmārī yād ātī hai  ?

¹⁷⁴If the "sister­in­charge" tells you that your health is not OK and that you should let someone else do it, would you allow that?

¹³⁵Agar āpkō incharge bahan kahē-nahī̃ , āpkī tabiyat ṭhīk nahī̃ hai , dūsrē kō karnē dō , tō karnē dēgē  ?

¹⁷⁵At that time, where does your flu and fever go? ¹⁷⁶And what happens when you have to do service that you don't like? ¹⁷⁷You will have a stomach­ache or a headache.

¹³⁶Us samay bukhār vā sir dard kahā̃ chalā jātā hai  ? ¹³⁷Aur jab sēvā kōī pasand nahī̃ hōgī tō kyā hōgā  ?

¹⁷⁸If you had fever, your teacher would tell you to use the thermometer, but for a headache or a stomach­ache, there is no thermometer.

¹³⁸Sir dard bhī ā jāyēgā tō pēṭ dard bhī ā jāyēgā .

¹⁷⁹It would be your mood that is not right and yet you would say that you had a stomach­ache.

¹³⁹Sunāyā hai nā ki agar bahānēbājī mē̃ bukhār kahē̃gī tō teacher kahēgī ki tharmā meter lagāō lēkin pēṭ dard aur sir dard kā tharmā meter tō hai hī nahī̃ .

¹⁸⁰These are excuses of carelessness. ¹⁸¹The attitude of unlimited disinterest has become merged and giving excuses has emerged. ¹⁸²So, BapDada was seeing that all the children reached Madhuban with a lot of love for the 18th of January and also for this second turn.

¹⁴⁰Mood|mūḍ ṭhīk nahī̃ hōgā aur kahē̃gē ki pēṭ dard hai  !

¹⁸³So, you have shown your love, and so congratulations for that. ¹⁸⁴(Everyone clapped.)

¹⁴¹Tō yē albēlēpan K|kē bahānē haĩ .

¹⁸⁵You have applauded this, which is very good.

¹⁴²Bēhad key|kī vairāgya vr̥itti merge hō gaī hai aur bahānēbājī emerge hō gaī hai .

¹⁸⁶BapDada is also happy to see the happiness of the children. ¹⁸⁷But what do you have to do for the future?

¹⁴³Bāpdādā dēkh rahē thē ki sabhī bachchē bahut snēh sē madhuban mē̃ pahũch gayē haĩ .

¹⁸⁸To show the proof of love, do you simply have to reach Madhuban or do you have to reach the subtle region? ¹⁸⁹What do you have to do?

¹⁴⁴Tō snēh tō dikhāyā , uskī mubārak hō . ¹⁴⁵Bāpdādā kō bhī bachchō̃ key|kī khuśhī dēkhkar khuśhī hōtī hai lēkin āgē kyā karnā hai  ?

¹⁹⁰Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region? ¹⁹¹Whilst you are walking and moving around, everyone should only see you as angels.

¹⁴⁶Sirph madhuban tak pahuñchnā hai yā snēh kā sabūt dikhānē K|kē liyē phariśhtē rūp mē̃ vatan mē̃ pahuñchnā hai  ? ¹⁴⁷Kyā karnā hai  ?

¹⁹²Your words, activity, your way of living should all become like those of angels. ¹⁹³To be an angel means to be double-light. ¹⁹⁴So, do not become light (loose) in your timetable, but be light in your connections, relations and in your stage.

¹⁴⁸Madhuban mē̃ pahũchē uskī mubārak hai lēkin phariśhtā ban vatan mē̃ kab pahũchēṅgē  ?

¹⁹⁵So, do you know how to become light or does a burden pull you? ¹⁹⁶So BapDada wants to see the proof of love.

¹⁴⁹Chaltē phirtē āp sabhī kō phariśhtā hī dēkhē̃ . ¹⁵⁰Bōl ­ chāl , rahan ­ sahan sab phariśhtō̃ kā ban jāyē .

¹⁹⁷And when you give the proof of love, you will not need to clap, but Maya and the elements will all clap. ¹⁹⁸Maya will also clap: Wah!

¹⁵¹Aur phariśhtē kā arth|earth hī hai double light .

¹⁹⁹Victorious soul, wah! ²⁰⁰The elements will also clap.

¹⁵²Tō dincharyā mē̃ light nahī̃ bannā hai lēkin sambandh ­ samparka mē̃ , sthiti mē̃ light . ¹⁵³Tō light bannā ātā hai ki bōjh khīñchtā hai  ?

²⁰¹So now bring about some transformation. ²⁰²Today is the last mela of this season. ²⁰³The season of the foreigners is separate, but according to the Indian programme, this is the last turn.

¹⁵⁴Bāpdādā snēh kā sabūt dēkhnā chāhtē haĩ aur jab snēh kā sabūt dēgē tō āpkō tāliyā̃ bajānē key|kī jarūrat nahī̃ paṛēgī lēkin māyā , prakr̥iti sab tāliyyā̃ bajāyyēṅgē .

²⁰⁴The question of the mela is something different; that is being kept as a bonus. ²⁰⁵However, BapDada saw that throughout the season, you had a very good meeting, entertainment and celebrations of happiness, but what is the proof of that?

¹⁵⁵Māyā bhī tālī bajāyēgī - vāh vijayī vāh , prakr̥iti bhī tālī bajāyēgī .

²⁰⁶So whilst living at the centers or in a household, change your timetable. ²⁰⁷And how should you change it?

¹⁵⁶Tō abhī kuchh parivartan karō .

²⁰⁸Simply by following the father.

¹⁵⁷Āj is season kā last mēlā hai .

²⁰⁹What did Brahma Baba do? ²¹⁰Did father Brahma become careless?

¹⁵⁸Foreigners key|kī season alag hai lēkin indian programme K|kē pramāṇ tō āj last hai , mēlē key|kī bāt bhī alag hai .

²¹¹You saw the proof of this, did you not? ²¹²Until the last day, did he take any rest? ²¹³So, you have love, do you not? ²¹⁴How much love do you have?

¹⁵⁹Vō tō cūṅgī mē̃ rakh diyā hai .

²¹⁵Is it too much? ²¹⁶Achcha. ²¹⁷And how much proof have you given?

¹⁶⁰Lēkin bāpdādā dēkh rahē thē ki sārē season mē̃ milnā , bahalnā , khuśhī manānā-yē tō bahut achchhā , lēkin sabūt kyā hai  !

²¹⁸You did not say too much for this. ²¹⁹Now, together with having love, make yourself powerful. ²²⁰Now be the form of power in terms of transformation of the self. ²²¹Do not be careless in thinking that you are an easy yogi.

¹⁶¹Tō centres par vā pravr̥itti mē̃ rahtē huē bhī apnē time table , dincharyā kō parivartan karō .

²²²BapDada sees that, in all four directions, a lot of carelessness has developed, whether for the self, for service or for connections and relations.

¹⁶²Aur parivartan kyā karō  ?

²²³Do not think that it will do. ²²⁴You now have to fly.

¹⁶³Bas , sirphaphôlō father .

²²⁵Do not copy one another, copy the father.

¹⁶⁴Brahmā bāp nē kyā kiyā  ?

²²⁶You have developed the habit of looking at others a lot more.

¹⁶⁵Brahmā bāp albēlē rahē  ?

²²⁷You have developed carelessness in looking at your own self.

¹⁶⁶Sabūt hai nā-lāsṭa din tak ārām kiyā kyā  ? ¹⁶⁷Tō snēh hai nā  ?

²²⁸BapDada had told you that your short­sightedness has become powerful and your long-sightedness has become weak.

¹⁶⁸Kitnā snēh hai  ?

²²⁹So what will you do now?

¹⁶⁹ ( too much ) aur sabūt kitnā hai  ?

²³⁰What will you give as the fruit of the season?

¹⁷⁰Ismē̃ too much nahī̃ kahā  ! ¹⁷¹Tō abhī svayã kō snēh kē sāth śhaktiśhālī banāō .

²³¹Or is the fruit simply coming, meeting, celebrating a meeting and listening to the murli?

¹⁷²Svayã K|kē parivartan mē̃ śaktirūp banō .

²³²What will you give as the fruit? ²³³There is fruit for every season.

¹⁷³Sahaj yōgī , sahaj yōgī karkē albēlāpan nahī̃ lāō .

²³⁴So what will you offer to BapDada as bhog for the fruit of the season?

¹⁷⁴Bāpdādā dēkhtē haĩ ki sva prati , chāhē sēvā prati , chāhē aurō̃ K|kē sambandh ­ samparka prati albēlāpan jyādā ā gayā hai .

²³⁵When you offer bhog, you also have fruit, do you not? ²³⁶You can get that fruit in the market; that is not a big thing. ²³⁷What will you offer to Baba in bhog or give as a gift as the fruit of this season?

¹⁷⁵Aisē nahī̃ sōchō ki sab chaltā hai .

²³⁸Are you going to offer it or do you find it difficult?

¹⁷⁶Ēk ­ dō kō copy nahī̃ karō , bāp kō copy karō .

²³⁹What do the Pandavs think? ²⁴⁰Will you offer bhog?

¹⁷⁷Dūsrō̃ kō dēkhnē key|kī ādat thōṛī jyādā hō gaī hai .

²⁴¹Will you offer good bhog? ²⁴²You will not offer bhog just in namesake, will you?

¹⁷⁸Apnē kō dēkhnē mē̃ albēlāpan ā gayā hai . ¹⁷⁹Bāpdādā nē sunāyā thā nā ki najdīk key|kī najarakamazōr hō gaī hai aur dūr key|kī najar tēj hō gaī hai .

²⁴³Those from Madhuban and all those sitting down below; Madhuban will offer the best bhog of all, will it not? ²⁴⁴Whether it is the hospital, Talheti, Gyan Sarovar, it is still Madhuban.

¹⁸⁰Tō abhī kyā karē̃gē  ?

²⁴⁵Where is the best bhog prepared?

¹⁸¹Season kā phal kyā dēgē  ?

²⁴⁶We shall see where the number one bhog comes from.

¹⁸²Ki sirph bāp āyā , milā , manāyā , murlī sunī-yē phal hai  ?

²⁴⁷What happens is that you make very good promises before you go; you never say no, you always say yes.

¹⁸³Her|har season kā phal hōtā hai nā  ?

²⁴⁸At that time, you please Baba. ²⁴⁹So what will the teachers do?

¹⁸⁴Tō is season kā phal bāpdādā kō kyā bhōg lagāyēṅgē  ?

²⁵⁰You will offer the number one bhog, will you not? ²⁵¹We shall see the bhog from all the centers.

¹⁸⁵Bhōg lagātē hō tō phal bhī rakhtē hō nā  ?

²⁵²Those of you living in a household also offer bhog, do you not?

¹⁸⁶Vō tō bājār mē̃ mil jātā hai , kōī baṛī bāt nahī̃ .

²⁵³Or, do you eat it by yourself? ²⁵⁴You do offer bhog, do you not?

¹⁸⁷Ab is season kā phal kyā bhēṇṭ karē̃gē yā bhōg lagāyēṅgē  ?

²⁵⁵Do not think that this is the duty of those living at the centers. ²⁵⁶It is everyone's duty.

¹⁸⁸Lagānā hai yā muśhkil hai  ? ¹⁸⁹Tō dēkhē̃gē ki number one bhōg kahā̃ sē ātā hai .

²⁵⁷So thirdly, you have to put into practice the step of being obedient and following every order.

¹⁹⁰Vāydā tō bahut achchhā karkē jātē hō , kabhī bhī nā nahī̃ kartē hō , hā̃ hī kartē hō  !

²⁵⁸And, the other step is to be faithful. ²⁵⁹Do not be unfaithful to the Father in your mind, in your intellect or even in your thoughts.

¹⁹¹Khuśh kar dētē hō . ¹⁹²Lēkin abhī kyā karē̃gē  ?

²⁶⁰To be faithful means to constantly belong to the one Father and none other.

¹⁹³Teachers number one bhōg lagāyēṅgī nā  ? ¹⁹⁴Sabhī centres kā bhōg dēkhē̃gē .

²⁶¹Neither your body, bodily relations, material comforts of the body nor any bodily beings should attract you even in your thoughts.

¹⁹⁵Pravr̥itti vālē bhī bhōg tō lagātē hō nā ki khud hī khā jātē hō  ?

²⁶²For a husband and wife to be faithful to one another, they do not remember anyone else even in their dreams; otherwise they are not said to be faithful.

¹⁹⁶Tō yē nahī̃ sōchnā ki sirph centres vālō̃ kā kām hai .

²⁶³So you saw father Brahma: he never even thought of anyone else, he never looked at anyone else. ²⁶⁴The one Father is everything.

¹⁹⁷Sabhī kā kām hai .

²⁶⁵This is known as being faithful.

¹⁹⁸Tō pharmānbardār kā kadam practical mē̃ lānā hai . ¹⁹⁹Chauthā kadam hai - vaphādār .

²⁶⁶If there is an attraction to even physical things, if there is an attraction to the facilities, then your spiritual endeavor is broken, you are no longer faithful.

²⁰⁰Kabhī bhī man sē , buddhi sē , saṅkalp sē bāp K|kē bēvaphā nahī̃ bannā .

²⁶⁷And that which is damaged cannot become complete and worship worthy. ²⁶⁸So check that no type of attraction is making you unfaithful even in your thoughts. ²⁶⁹If there is the slightest pull towards anyone, if there is even a little personal pull, whether towards someone's virtues, service or good sanskars, if you are impressed by this, then you would not be said to be faithful. ²⁷⁰If you are attracted to everyone's specialties, to the unlimited specialties, that is a different matter, but if you are specially attracted towards a special person or material comfort, then you would not be counted in the list of those who are faithful.

²⁰¹Vaphādār kā arth|earth hī hai sadā ēk bāp , dūsrā na kōī .

²⁷¹Check that you are not a damaged idol. ²⁷²Are you worship worthy?

²⁰²Saṅkalp mē̃ bhī dēh , dēh K|kē sambandh , dēh K|kē padārtha vā dēhdhārī vyaktiākarṣit nahī̃ karē̃ .

²⁷³You do not have any extra attachment or pull, do you? ²⁷⁴There should not be the slightest pull even in your thoughts, let alone through your words and actions.

²⁰³Jaisē jab pati ­ patni ēk ­ dō K|kē vaphādār bantē haĩ tō svapn mē̃ bhī agar par ( dūsrē ) key|kī yād ā gaī tō vaphādār nahī̃ kahā jātā .

²⁷⁵If there is even the slightest pull even in your thoughts, you would come in the list of those who are deformed. ²⁷⁶Do you know how to check? ²⁷⁷Achcha, now we shall see, because you have said that you know how to do this.

²⁰⁴Tō brahmā bāp kō dēkhā , saṅkalp bhī dūsrē K|kē taraph nahī̃ .

²⁷⁸The teachers are clever. ²⁷⁹Now show some newness. ²⁸⁰The new year has begun.

²⁰⁵Ēk bāp sab kuchh hai , iskō kahā jātā hai vaphādār .

²⁸¹BapDada constantly remembers the unlimited disinterest at the beginning.

²⁰⁶Agar padārtha key|kī bhī ākarṣhaṇ hai , sādhanō̃ key|kī bhī ākarṣhaṇ hai tō sādhnā khaṇḍit hō jātī hai , vaphādārī khaṇḍit hō jātī hai .

²⁸²All of you are the fruit of that time. ²⁸³If they had not had an attitude of unlimited disinterest, there could not have been this much expansion of the establishment.

²⁰⁷Aur khaṇḍit kabhī bhī sampann , pūjya nahī̃ gāyā jātā hai .

²⁸⁴Till the end, father Brahma revealed the practical stage of unlimited disinterest.

²⁰⁸Tō check karō ki saṅkalp mē̃ bhī kōī ākarṣhaṇ bēvaphā tō nahī̃ banā dētī  ?

²⁸⁵Even whilst in his old age and settling the accounts of the body, he did not accept the facilities.

²⁰⁹Agar jarā bhī kisī kē prati viśhēṣh jhukāv hai , thōṛā bhī personal jhukāv hai , chāhē guṇ kē ūpar , chāhē sēvā kē ūpar , chāhē achchhē saṅskārō̃ kē ūpar bhī agar extra prabhāvit haĩ tō vaphādār nahī̃ kahā jāyēgā .

²⁸⁶To use them for service is a different matter, but he never used any of the resources personally for himself. ²⁸⁷You can understand the difference, can you not? ²⁸⁸To accept something for the self and to use it for service: you know the difference between the two, do you not?

²¹⁰Sabkī viśhēṣhtā , bēhad key|kī viśhēṣhtā par ākarṣhit hai , vō dūsrī bāt hai lēkin kisī viśhēṣh vyakti yā vaibhav kē ūpar ākarṣhit hai tō vaphādār key|kī list mē̃ khaṇḍit gāyā jāyēgā .

²⁸⁹For the self, you should have unlimited disinterest and use the resources for service. ²⁹⁰But the facilities should not bring carelessness. ²⁹¹So you have to follow the father in this, do you not? ²⁹²Or, do those who are still to come have to follow the father?

²¹¹Tō check karō ki khaṇḍit mūrti tō nahī̃ hai  ?

²⁹³Who has to follow him? ²⁹⁴All of you have to follow him, do you not?

²¹²Pūjya hai  ?

²⁹⁵Achcha, what are the children always called?

²¹³Kahā̃ extra lagāv va jhukāv tō nahī̃ hai  ?

²⁹⁶The lamp of the clan. ²⁹⁷So, you are the lights of the Brahmin family, are you not?

²¹⁴Saṅkalp mātra bhī jhukāv nahī̃ .

²⁹⁸All of you are the lights, are you not?

²¹⁵Vāchā ­ karmaṇā key|kī tō bāt hī chhōṛō .

²⁹⁹You are the lights who are constantly glowing, are you not?

²¹⁶Lēkin saṅkalp mātra bhī hai tō khaṇḍit K|kē list mē̃ ā jāyēṅgē .

³⁰⁰You are the lights of the family who ignite the light of BapDada's elevated hopes. ³⁰¹Are you like this?

²¹⁷Tō check karnā ātā hai nā  ? ²¹⁸Achchhā .

³⁰²Achcha, the teachers have been made to sit at the front.

²¹⁹Ab kōī navīntā dikhāō .

³⁰³You have been given a chance.

²²⁰Nayā varṣh tō śhurū hō gayā .

³⁰⁴So you also have to take a chance in what you have just been told.

²²¹Bāpdādā kō ādi kā bēhad vairāgya sadā yād ātā hai .

³⁰⁵Do not become happy in simply getting a chance to sit at the front.

²²²Usī samay kā phal āp lōg hō .

³⁰⁶You have to take the number one chance in this also.

²²³Agar bēhad key|kī vairāgya vr̥itti nahī̃ hōtī tō sthāpanā key|kī vr̥iddhi itnī nahī̃ hō saktī .

³⁰⁷Now create such a timetable amongst yourselves that everything is transformed. ³⁰⁸Do not make do with whatever comes and doing anything that comes. ³⁰⁹No.

²²⁴Brahmā bāp nē ant tak baṛī āyu hōtē huē bhī , tan kā hisāb chuktū kartē huē bhī bēhad K|kē vairāgya key|kī sthiti pratyakṣha dikhāī .

³¹⁰Tighten your daily timetable. ³¹¹You like this, do you not? ³¹²Or, will you become the difficult yogis instead of the easy yogis? ³¹³Achcha, call it special service or a blessing, today, BapDada is giving this to all zones; to constantly be number one in following the father.

²²⁵Sādhanō̃ kō sva prati svīkār nahī̃ kiyā . ²²⁶Sēvā kē prati alag cīzahai .

³¹⁴BapDada will then see which centers in which zones are number one in following the father.

²²⁷Sva prati svīkār karnā aur sēvā prati kārya mē̃ lagānā-antar tō jāntē hō nā  ?

³¹⁵Do not think that you were number one, but that others were not and so you will not receive the prize.

²²⁸Sva prati bēhad kā vairāgya hō , sēvā prati sādhan kō kārya mē̃ lagāō .

³¹⁶Now, the zones will be given a very beautiful prize, but even within the zone, the number one centre will receive the prize.

²²⁹Lēkin sādhan albēlāpan nahī̃ lāyē . ²³⁰Tō yē follow father karnā hī hai nā ki jō aur ānē haĩ unkō karnā hai  ?

³¹⁷It is not that the number one centre would be one centre and that the prize would be given to a zone. ³¹⁸Baba will not do this. ³¹⁹The results have to be shown at the centers.

²³¹Āp lōgō̃ kō karnā hai . ²³²Achchhā  !

³²⁰The students that come are also included as part of the centre.

²³³Bachchō̃ kō sadā kyā kahā jātā hai  ?

³²¹The companions at the centre and the students that come there should both be number one.

²³⁴Kul dīpak .

³²²Is this possible?

²³⁵Tō brāhmaṇ kul kā sadā jagmagātā huā dīpak hō nā  ?

³²³Or do you think that you will be numberwise? ³²⁴Can you become number one?

²³⁶Bāp key|kī śhrēṣhṭh āśhāō̃ kā dīpak jagānē vālē kul dīpak .

³²⁵Achcha, in how much time will you claim the prize? ³²⁶How much time do you need?

²³⁷Aisē hō nā  ?

³²⁷(Till the 18th January, 1996). ³²⁸One year.

²³⁸Achchhā , āj teachers nē āgē baiṭhnē kā chance liyā hai - tō sirph baiṭhnē K|kē chance mē̃ khuśh nahī̃ hō jānā .

³²⁹What if many go away by then? ³³⁰Yes, teachers speak: how much time do you need? ³³¹Speak, all the teachers are sitting in the front. ³³²How much time do you need?

²³⁹Ismē̃ bhī number one chance lēnā .

³³³You have become quiet. ³³⁴Are you finding it difficult?

²⁴⁰Abhī āpas mē̃ aisī dincharyā banāō tō sab parivartan hō jāyēgā .

³³⁵Yes or no? ³³⁶It is not difficult, it is easy, and so speak. ³³⁷How much time do you want?

²⁴¹Jō āyā vō kiyā , jaisē āyā vō kiyā , nahī̃ , dincharyā kō tight karō .

³³⁸You will be given as much time as you want. ³³⁹If you say two years, you will be given two years.

²⁴²Yah achchhā hai nā ki sahaj yōgī K|kē bajāy muśhkil yōgī hō jāyēṅgē  ?

³⁴⁰Speak, do you want two years? ³⁴¹Do you want one year? ³⁴²How much time do you want? ³⁴³Do you want 3 months or 6 months?

²⁴³Achchhā , āj sabhī zone kō bāpdādā yahī viśhēṣh vardān vā sēvā dētē haĩ ki sadā bāp kō follow karnē mē̃ number one banō aur bāpdādā dēkhē̃gē ki kaun ­ sā centre kaun ­ sē zone mēmphôlō father mē̃ number one haĩ .

³⁴⁴Achcha, at least let it be 6 months, because the next season will be after 6 months. ³⁴⁵So in the first turn, BapDada will give very good accommodation to those who show the result. ³⁴⁶Kunj Bhavan is good, is it not? ³⁴⁷Two people can sleep in one room.

²⁴⁴Aisē nahī̃ sōchnā ki maĩ tō number one rahā lēkin dūsrē nahī̃ rahē , tō number one key|kī prize nahī̃ milēgī .

³⁴⁸Those from Madhuban are the Arjunas who take the responsibility anyway. ³⁴⁹The vibrations of Madhuban spread everywhere. ³⁵⁰Those from Madhuban are constantly ready and say, "Yes, my Lord". ³⁵¹You are those who say Ha ji.

²⁴⁵Abhī jis zone mē̃ jō number one sēvākēndra hōgā uskō bahut baṛhiyā prize dēgē .

³⁵²Or, do you also like saying na ji every now and then? ³⁵³You will be given a very good prize. ³⁵⁴You should be experienced as a soul who has completely unlimited disinterest.

²⁴⁶Tō centres kō result dikhānī hai .

³⁵⁵Do not become one who is too clever superficially.

²⁴⁷Centre mē̃ ānē vālē student bhī ā jātē haĩ .

³⁵⁶Others should give the certificate that yes, this one is number one. ³⁵⁷There are three certificates.

²⁴⁸Ēk centre sāthī aur dūsrē ānē vālē student dōnō̃ hī number one hō̃ .

³⁵⁸You know them, do you not? ³⁵⁹One is to be liked by the self, second is to be liked by the Father and the third is to be liked by everyone.

²⁴⁹Tō kitnē time mē̃ inām lē̃gē  ?

³⁶⁰Those who claim all three certificates will be given the opportunity to stay longer.

²⁵⁰Jitnā kahē̃gē utnā dēgē .

³⁶¹They will also have extra Brahma bhojan.

²⁵¹Agar dō sāl kahē̃gē tō dō sāl bhī dēgē .

³⁶²The first to be announced will be those who are victorious.

²⁵²Bōlō , dō sāl chāhiyē  ?

³⁶³They will be so beautiful.

²⁵³Ēk sāl chāhiyē  ? ²⁵⁴Kitnā chāhiyē  ?

³⁶⁴A rosary of the jewels of victory will be created.

²⁵⁵ ( 6 mās ) achchhā chalō 6 mās hī sahī .

³⁶⁵All of you can claim a number. ³⁶⁶It is not just the teachers.

²⁵⁶Kyōṅki dūsrī season 6 mās kē bād hī hōnī hai .

³⁶⁷The teachers will give a number to those living in a household and so they can also claim a number.

²⁵⁷Tō pahlī bārī mē̃ bāpdādā result vālō̃ kō viśhēṣh bahut achchhā rahnē kā prabandh dēgē .

³⁶⁸Or, do you think that your teacher will not give you this? ³⁶⁹If there is something like this, then you can have it verified by the Dadis.

²⁵⁸Kuñj bhavan achchhā hai nā  !

³⁷⁰What do all the zones think?

²⁵⁹Ēk kamrē mē̃ dō ­ dō sōnā .

³⁷¹Teachers of the zones, raise your hands.

²⁶⁰Madhuban vālē tō ōṭē sō arjun haĩ hī .

³⁷²What do you think? ³⁷³Will you become number one? ³⁷⁴Achcha.

²⁶¹Madhuban kā vibration sab taraph phailtā hai .

³⁷⁵Indore will become number one. ³⁷⁶Who else will become this?

²⁶²Tō madhuban vālē tō sadā hī jī hājar haĩ .

³⁷⁷Punjab. ³⁷⁸Bhopal will also be number one, 100 per cent.

²⁶³Hā̃ jī karnē vālē haĩ nā yā thōṛā ­ thōṛā bīch mē̃ nā jī bhī achchhā lagtā hai  ?

³⁷⁹And Indore will bring 10 to 20 per cent more than a 100 per cent. ³⁸⁰And Punjab will be 1000 per cent.

²⁶⁴Bahut achchhī prize dēgē .

³⁸¹Punjab has to bring a rosary of four hundred thousand.

²⁶⁵Bilkul bēhad key|kī vairāgī ātmā anubhav hō , miyā miṭaṭhūnahī̃ bannā .

³⁸²Are you definite about this? ³⁸³Those from Punjab have not forgotten this, have they? ³⁸⁴Those from Punjab, raise your hands.

²⁶⁶Dūsrē sarṭīphikēṭadē̃ ki hā̃ yē number one hai .

³⁸⁵Achcha. ³⁸⁶Out of four hundred thousand, by next season, at least bring one hundred thousand.

²⁶⁷Tīn sarṭīphikēṭahaĩ nā , ēk man pasand , dūsrā bāp pasand aur tīsrā lōk pasand .

³⁸⁷What will those from Punjab do? ³⁸⁸What has happened now is that because the seed of Gyan Sarovar is sown in Punjab, there is double the responsibility.

²⁶⁸Tō tīnō̃ sarṭīphikēṭajō lē̃gē unkō extra rahnē kā bhī prabandh dēgē , brahmā bhōjan bhī extra karāyēṅgē .

³⁸⁹Teachers of Punjab, raise your hands. ³⁹⁰Raise your hands high; do you not know how to do drill? ³⁹¹Raise your hands fully. ³⁹²So, the teachers of Punjab will do this, will they not?

²⁶⁹Sabsē pahlē tō vijayī announce hōṅgē , yē kitnā baṛhiyā hōgā .

³⁹³At least say, Ha ji. ³⁹⁴Will you do it? ³⁹⁵Achcha. ³⁹⁶Those from Delhi, raise your hand.

²⁷⁰Vijayī ratnō̃ key|kī mālā ban jāyēgī .

³⁹⁷Teachers and students of Delhi, raise your hands.

²⁷¹Sabhī number lē saktē haĩ .

³⁹⁸So what number will Delhi claim? ³⁹⁹Number one.

²⁷²Aisē nahī̃ sirph teachers .

⁴⁰⁰Will all of you claim number one?

²⁷³Pravr̥itti vālō̃ kō bhī teachers sarṭīphikēṭadēṅgī tō number milē̃gē yā yē sōchtē hō ki mērī teachers tō dē̃gī nahī̃  !

⁴⁰¹Those from Delhi should say, A1. Delhi should become the instrument, should it not? ⁴⁰²Achcha, those from Indore, raise your hands. ⁴⁰³It is good that you are number one in service and also number one in giving the fruit. ⁴⁰⁴Achcha, last time all the zones were given a duty; do you remember what you have to do?

²⁷⁴Agar aisī kōī bāt hō tō dādiyō̃ sē verify karānā .

⁴⁰⁵Do not bring small mikes, but bring important mikes into the gathering. ⁴⁰⁶What does Indore have to do?

²⁷⁵Sabhī zone nē kyā sōchā  ?

⁴⁰⁷You have to bring a group of businessmen.

²⁷⁶Sabhī number one banē̃gē  !

⁴⁰⁸Bhopal has to bring a group of them.

²⁷⁷Achchhā , Indore number one banēgā  !

⁴⁰⁹If you bring two to four, it does not matter.

²⁷⁸Bhōpāl bhī number one , 100 %  !

⁴¹⁰Punjab:What does Punjab have to do?

²⁷⁹Aur Indore 100 % sē bhī 10-20 number jyādā  !

⁴¹¹What duty were you given? ⁴¹²Has Punjab forgotten the duty they were given?

²⁸⁰Aur pañjāb 1000 %  !

⁴¹³Tell Baba what duty you were given.

²⁸¹Pañjāb kō tō chār lākh key|kī mālā lānī thī  !

⁴¹⁴What quality of souls do you have to bring here? ⁴¹⁵Not the heirs?

²⁸²Pakkā hai nā  ! ²⁸³Bhūl tō nahī̃ gayē  !

⁴¹⁶Do you simply have to bring four hundred thousand?

²⁸⁴Dēkhē̃gē chār lākh mē̃ sē aglē season tak ēk lākh tō lāō .

⁴¹⁷Is that all? ⁴¹⁸Punjab should bring such a gathering that their name is spread throughout the whole world.

²⁸⁵Pañjāb vālē kyā karē̃gē  ?

⁴¹⁹Through what will your name be glorified?

²⁸⁶Abhī pañjāb kē nimitt ( dādī chandramaṇī ) mē̃ gyān sarōvar kā bīj paṛ gayā hai , double jimmēdārī hō gaī hai . ²⁸⁷Tō pañjāb key|kī teachers karē̃gī nā  ?

⁴²⁰When the greatest terrorists become introverted, the Government will give the Brahma Kumaris a prize. ⁴²¹To bring five ministers is not a big thing. ⁴²²But bring those famous terrorists who are very well known and for whom there is a reward offered.

²⁸⁸Hā̃ jī tō bōlō .

⁴²³Perform such wonders.

²⁸⁹Karē̃gī  ? ²⁹⁰Achchhā .

⁴²⁴Ministers come all the time.

²⁹¹Dillī kitnā number lēgī  ?

⁴²⁵What are those from Punjab thinking?

²⁹²Sabhī number one lē̃gē  !

⁴²⁶Can you do this?

²⁹³Dillī vālō̃ kō kahnā chāhiyē A ­ one .

⁴²⁷Or, are you afraid of the terrorists? ⁴²⁸Pandavs of Punjab, raise your hands.

²⁹⁴Dillī kō tō nimitt bannā chāhiyē nā  ?

⁴²⁹We shall see who it is each centre brings. ⁴³⁰Demonstrate something new now.

²⁹⁵Aglī bār sabhī zone kō duty dī thī , yād hai kyā karnā hai  ?

⁴³¹Even when only one dacoit came, there was so much service done. ⁴³²But, not just like that; make the dacoit into a Brahmin.

²⁹⁶Chhōṭē mike nahī̃ lānā , baṛē ­ baṛē mike saṅgaṭhan rūp mē̃ lānā hai .

⁴³³After having come here, if they go and do something violent, the name of the Brahma Kumaris would be spoilt.

²⁹⁷Indore kō sēṭhō̃ kā jhuṇḍ lānā hai .

⁴³⁴Therefore, bring them after they have been transformed.

²⁹⁸Bhōpāl kō , saṅgaṭhit rūp mē̃ lānā hai .

⁴³⁵Achcha. ⁴³⁶Eastern Zone: What will the Eastern Zone do?

²⁹⁹Pañjāb aisā saṅgaṭhan lāyē jō viśhva mē̃ nām hō jāyē .

⁴³⁷Will you claim number one? ⁴³⁸You are not saying yes; perhaps you are still thinking?

³⁰⁰Kissē nām hōgā  ?

⁴³⁹Will you claim number one?

³⁰¹Jō baṛē tē baṛē ātaṅkavādī haĩ vō antarmukhī hō jāyē̃ .

⁴⁴⁰Those from the Eastern zone did not say yes with such great enthusiasm.

³⁰²Tō government brahmakumaris kō inām dē̃gī .

⁴⁴¹You are perhaps still thinking about it a little. ⁴⁴²What will you do?

³⁰³Nāmīgrāmī ātaṅkavādī jō prasiddh hō , jiskē liyē inām mukarar hō .

⁴⁴³Those from Nepal, speak. ⁴⁴⁴Will you definitely claim number one? ⁴⁴⁵Will the entire Eastern Zone claim it or just Nepal?

³⁰⁴Kamāl tō aisī karō nā .

⁴⁴⁶Will Bihar claim number one?

³⁰⁵Minister tō ātē hī rahtē haĩ .

⁴⁴⁷Where are those from Bihar? ⁴⁴⁸Raise your hands.

³⁰⁶Pañjāb vālē kar saktē haĩ  ?

⁴⁴⁹What will those from Bihar do?

³⁰⁷Ki ātaṅkavādiyō̃ sē ḍartē haĩ  !

⁴⁵⁰Will you claim a number? ⁴⁵¹Say yes or no.

³⁰⁸Dēkhē̃gē , kaun ­ sā centre kiskō lātā hai  ?

⁴⁵²You have to claim a number. ⁴⁵³At least say, Ha ji.

³⁰⁹Kōī naī bāt karkē dikhāō , dēkhō ēk ḍākū āyā tō bhī kitnī service hō gaī .

⁴⁵⁴You are simply shrugging your shoulders, but not saying yes. ⁴⁵⁵Will you claim it?

³¹⁰Lēkin unhō̃ kō ḍākū sē brāhmaṇ banākar lāō , aisē nahī̃ lānā .

⁴⁵⁶Achcha, all those who have come, raise your hands. ⁴⁵⁷Bengal, raise your hands!

³¹¹Yahā̃ āyē aur bāhar jākar aisī kōī hĩsākā kām karē tō brahmākumāriyō̃ kā nām bhī kharāb .

⁴⁵⁸The Eastern Zone all together, raise your hands. ⁴⁵⁹So what number will you claim? ⁴⁶⁰First or second? ⁴⁶¹You will claim the first number.

³¹²Isliyē parivartan karkē lāō .

⁴⁶²Achcha. ⁴⁶³Maharashtra, Bombay:What will Maharashtra do?

³¹³Achchhā . ³¹⁴Eastern kyā karē̃gē  ?

⁴⁶⁴Will you claim a hundred thousand per cent or a hundred percent?

³¹⁵Number one lē̃gē  ?

⁴⁶⁵What will you do?

³¹⁶Nēpāl bōlō . ³¹⁷Number one lē̃gē , pakkā  ?

⁴⁶⁶Will you claim a prize of a hundred thousand per cent?

³¹⁸Sārā eastern lēgā yā nēpāl lēgā  ?

⁴⁶⁷However much you do, you are only making your own present and future elevated. ⁴⁶⁸Achcha.

³¹⁹Bihār vālē kyā karē̃gē , number lē̃gē  ?

⁴⁶⁹Gujarat:Achcha, what will Gujarat do? ⁴⁷⁰Gujarat will go ahead of everyone, will it not?

³²⁰ ( bāpdādā nē alag ­ alag state K|kē bhāī ­ bahinō̃ sē hāth uṭhvāyā ) tō sabhī kaun ­ sā number lē̃gē  ?

⁴⁷¹Karnataka: Those from Karnataka, raise your hands. ⁴⁷²There are a good number of those from Karnataka; you have a large number.

³²¹First yā second  ? ³²²Achchhā  !

⁴⁷³There are very few from Gujarat this time.

³²³Mahārāṣhṭra kyā karē̃gē  ?

⁴⁷⁴Why? ⁴⁷⁵Achcha, so what will those from Karnataka do?

³²⁴Lākh percent inām lē̃gē yā sau percent  !

⁴⁷⁶Teachers of Karnataka, raise your hands. ⁴⁷⁷All of you are sitting together.

³²⁵Jitnā karō utnā apnā hī vartamān aur bhaviṣhya śhrēṣhṭh banātē hō .

⁴⁷⁸Achcha, those from Karnataka are very clever; all of you are sitting at the front. ⁴⁷⁹You have a very good interest and desire to take drishti.

³²⁶Achchhā .

⁴⁸⁰So what will Karnataka do?

³²⁷Gujarāt sabsē āgē jāyēgā nā .

⁴⁸¹Perform a wonder. ⁴⁸²Do not create any chaos.

³²⁸Karnāṭak kamāl karkē dikhāyēgā .

⁴⁸³When the numbers become large, a little chaos also begins.

³²⁹Dhamāl nahī̃ karnā .

⁴⁸⁴So constantly perform wonders. ⁴⁸⁵Achcha.

³³⁰Jab saṅkhyā jyādā hō jātī hai nā tō thōṛī ­ thōṛī dhamāl bhī śhurū hōtī hai .

⁴⁸⁶Andhra Pradesh: Those from Andhra, raise your hands. ⁴⁸⁷Andhra wishes to claim a separate blessing from that of Maharashtra; you are clever.

³³¹Tō sadā kamāl karkē dikhānā .

⁴⁸⁸Teachers of Andhra, raise your hands.

³³²Āndhrā viśhva kā second mē̃ andhkār dūr kar dēgā .

⁴⁸⁹So what will Andhra do? ⁴⁹⁰Andhra (blind one) will remove the darkness of the world within one second.

³³³Pahlē apnā karē̃gē tabhī viśhva kā hōgā .

⁴⁹¹When you first remove yours, you will then be able to remove it for the world.

³³⁴Achchhā hai āndhrā vālē bhī umaṅg ­ utsāh mē̃ haĩ .

⁴⁹²It is good that those from Andhra have good zeal and enthusiasm. ⁴⁹³So constantly continue to move forward with zeal and enthusiasm.

³³⁵Tō sadā umaṅg ­ utsāh sē āgē baṛhtē rahnā .

⁴⁹⁴Tamil Nadu, Kerala: Those from Tamil and Kerala, raise your hands. ⁴⁹⁵What will Tamil do?

³³⁶Aur tāmil kyā karēgā  ?

⁴⁹⁶What specialty will those from Tamil reveal?

³³⁷Tāmil tamōguṇ kō khatm kar dō .

⁴⁹⁷Tamil should finish the tamoguni quality.

³³⁸Sab satōpradhān hō jāyē̃ .

⁴⁹⁸Everyone should become satopradhan.

³³⁹Kēralā aur tāmil hai chhōṭā lēkin kamāl karnē vālē haĩ .

⁴⁹⁹You are going to do this, are you not? ⁵⁰⁰Tamil and Kerala are small, but they will perform wonders.

³⁴⁰Rājasthān vālē kyā kamāl karē̃gē  ?

⁵⁰¹Rajasthan: Those from Rajasthan, raise your hands.

³⁴¹Result mē̃ bhī sabsē rājā ban jānā .

⁵⁰²What wonder will Rajasthan perform? ⁵⁰³In your results also, become the greatest kings.

³⁴²Samjhā  !

⁵⁰⁴Do you understand?

³⁴³Rājā bannā arthāt number āgē lēnā .

⁵⁰⁵To be a king means to claim a number ahead. ⁵⁰⁶Rajasthan is the place of the kingdom.

³⁴⁴Rājasthān hai hī rājya kā sthān .

⁵⁰⁷So, in your result also, claim the prize of a king. ⁵⁰⁸Is this OK?

³⁴⁵Tō result mē̃ bhī rājā kā inām lēnā .

⁵⁰⁹Achcha. ⁵¹⁰U.P. and Benares: What wonders will those from U.P. perform?

³⁴⁶U|you . pī|P . vālē kyā kamāl karē̃gē  ?

⁵¹¹Those from U.P., speak. ⁵¹²What wonders will you perform?

³⁴⁷Sabhī bhakti mārg K|kē tīrthō̃ kō ābū tīrtha mē̃ samā lē̃gē .

⁵¹³You will merge all the pilgrimage places of the path of bhakti into the Abu pilgrimage.

³⁴⁸Kamāl karē̃gē nā , kōī bhī tīrtha karnē jāyē tō kahā̃ jāyē  ?

⁵¹⁴You will perform wonders, will you not? ⁵¹⁵When people go on a pilgrimage, where should they go?

³⁴⁹Ābū tīrtha mē̃ āyē , mahān tīrtha mē̃ āyē .

⁵¹⁶They should come to the Abu pilgrimage; they should come to the greatest pilgrimage place.

³⁵⁰Tō sab tīrtha mahān tīrtha mē̃ samā jāyē̃ .

⁵¹⁷So all the pilgrimages should merge into the one greatest pilgrimage. ⁵¹⁸So will you perform wonders?

³⁵¹Āgrā hai chhōṭā , lēkin bāpdādā hamēśhā kahtē haĩ chhōṭā sō śhubhān allā tō āgrā vālē aisī kōī kamāl karkē dikhāō .

⁵¹⁹Agra: Those from Agra, raise your hands. ⁵²⁰(50). ⁵²¹Little ones perform wonders. ⁵²²Baba always says: The great important ones are great, but the small ones are equal to Allah.

³⁵²Hai chhōṭā lēkin kamāl baṛī karkē dikhāō .

⁵²³So those from Agra should definitely reveal some wonders.

³⁵³Double vidēśhī - double vidēśhī kyā karē̃gē  ?

⁵²⁴You are small but demonstrate great wonders. ⁵²⁵Double foreigners: What will the double foreigners do?

³⁵⁴India sē bhī double kām karē̃gē .

⁵²⁶You will carry out double the work that India is doing. ⁵²⁷Will you perform double wonders?

³⁵⁵Double kamāl dikhāyēṅgē - kaun ­ see|sī|C  ?

⁵²⁸Those who have come from Hong Kong and Lagos should tell Baba.

³⁵⁶Jō sabhīākarṣitahō bhārat mē̃ bāp sē milnē K|kē liyē .

⁵²⁹Will you do this? ⁵³⁰Achcha, so what wonder will the double foreigners perform?

³⁵⁷Aisī jigyāsā unhō̃ mē̃ utpanna karō jō sabhī bhārat mē̃ākarṣit hōkarkē āyē .

⁵³¹So that everyone is attracted and comes to Bharat to meet the Father? ⁵³²Create such a deep desire in them that everyone is attracted to come to Bharat.

³⁵⁸Pahlē mike lāyēṅgē nā .

⁵³³First, you will bring the mikes, will you not?

³⁵⁹Vidēśh K|kē mike bhī buland āvāj karnē vālē haĩ .

⁵³⁴The mikes from the foreign lands will also make their sound heard.

³⁶⁰Isliyē vidēśh K|kē mike anēkō̃ kō buland āvāj sē jagātē rahē haĩ , jagātē rahē̃gē .

⁵³⁵This is why the mikes from the foreign lands have awakened and will continue to awaken many others with their loud sound.

³⁶¹Vidēśh mē̃ hī brahmakumaris kō peace|pīs prize milī nā  !

⁵³⁶The Brahma Kumaris received the Peace Prize in the foreign lands also, did it not?

³⁶²Tō yē sēvā kā sabūt dikhāyā aur vidēśh nē bāp key|kī viśhēṣh āśhā pūrṇ key|kī , jō mukhya sthān par ( london mē̃ kal 27 tārīkh kō vahā̃ K|kē mukhya sthān par museum kā udghāṭan hai ) anēk ātmāō̃ kō sandēśh milnā hai .

⁵³⁷So you showed the proof of service, and the foreign lands especially fulfilled one desire of Baba's, which was that many souls will receive Baba's message in the heart of London (Tomorrow, the 27th, is the inauguration of the Regent Street Museum ­ Brahma Kumaris Information Centre). ⁵³⁸Today, all Brahmins are becoming instruments for special service.

³⁶³Āj K|kē din sabhī brāhmaṇ viśhēṣh sēvā kē nimitt ban rahē haĩ . ³⁶⁴Bhārat mē̃ aisē mēn sthān par abhī tak nahī̃ kiyā hai .

⁵³⁹You have not done anything like this in a main place in Bharat as yet. ⁵⁴⁰You have opened up museums in the alleys, but the foreign land shave claimed number one by getting a museum in the main part of London.

³⁶⁵Yē tō galī ­ galī mē̃ museum khōl diyā hai lēkin mēn sthān par museum hō , ismē̃ number one foreign gayā .

⁵⁴¹So number one congratulations to those who have claimed number one. ⁵⁴²Achcha, what will all of you do? ⁵⁴³You have not forgotten, have you? ⁵⁴⁴You will all claim a prize, will you not?

³⁶⁶Tō number one vālō̃ kō mubārak bhī number one .

⁵⁴⁵Or will just the teachers claim the prize? ⁵⁴⁶You should also take it.

³⁶⁷Achchhā  !

⁵⁴⁷Achcha.

³⁶⁸Chārō̃ ōr K|kē snēh kā sabūt dēnē vālē , her|har pharmān kō saṅkalp , bōl aur karma mē̃ lānē vālē , sadā svayã kō bāp samān simple aur sample banānē vālē , brahmā bāp K|kē her|har kadam par kadam rakhnē vālē aisē śhaktiśhālī bāp samān bannē K|kē dr̥iṛh saṅkalpdhārī sarv bachchō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁵⁴⁸To those in all four directions who give the proof of love; to those who put every instruction into their thoughts, words and actions; to those who make themselves simple and a sample like the father; to those who place their every step in the footsteps of father Brahma; to all such powerful children who have the determined thought to become like the father, BapDada's love, remembrances and namaste. ⁵⁴⁹BapDada meeting Dadis:Because you are carefree emperors, everything happens very easily.

³⁶⁹Dādī jī sē - bēphikr bādśhāh hai isliyē kārya sahaj hōtā hai .

⁵⁵⁰Those who themselves stay in the surrendered stage automatically receive everyone's co­operation.

³⁷⁰Jō svayã samārpit sthiti mē̃ rahtē haĩ unkō sarv kā sahyōg svataḥ hī miltā hai .

⁵⁵¹Co­operation also surrenders itself to them. ⁵⁵²Those who have surrendered from their heart also receive co­ operation from everyone's heart.

³⁷¹Sahyōg bhī unkē āgē samārpit hōtā hai .

⁵⁵³Where there is the love of the heart, co­operation is received.

³⁷²Aur dil sē jō samārpit haĩ tō sahyōg bhī dil sē sāmnē ātā hai .

⁵⁵⁴If there is no love, there is no co­operation. ⁵⁵⁵So all of you have given your co­operation from your heart, have you not?

³⁷³Jahā̃ dil kā snēh hai tō sahyōg miltā hai .

⁵⁵⁶What does each one think? ⁵⁵⁷Is it your work or the work of the Dadis?

³⁷⁴Snēh nahī̃ tō sahyōg nahī̃ .

⁵⁵⁸Is it your Madhuban or the Madhuban of those who live in Madhuban?

³⁷⁵Tō sabkā sahyōg dil sē hai nā  ?

⁵⁵⁹So Baba also says: You first. ⁵⁶⁰Achcha, is everything OK?

³⁷⁶Harēk kyā samajhtā hai  ?

⁵⁶¹Do not think that just the Dadis go ahead.

³⁷⁷Hamārā kām hai yā dādiyō̃ kā kām hai  ?

⁵⁶²All of you are merged in the Dadis. ⁵⁶³Do you feel distant or close?

³⁷⁸Hamārā madhuban hai yā madhuban vālō̃ kā madhuban hai  ?

⁵⁶⁴You are close, are you not? ⁵⁶⁵Even if you are sitting at the back in the last chair, you too are close.

³⁷⁹Tō bāp bhī kahtē haĩ pahlē āp .

⁵⁶⁶Where do all of you constantly stay? ⁵⁶⁷You stay in the heart, do you not?

³⁸⁰Achchhā , sabhī ṭhīk haĩ  ?

⁵⁶⁸Or do you live in the foreign lands?

³⁸¹Aisē nahī̃ samajhnā sirph dādiyā̃ āgē jātī haĩ .

⁵⁶⁹Do you live in Punjab, in Bombay, in Nairobi? ⁵⁷⁰Where do you live?

³⁸²Dādiyō̃ mē̃ āp sab samāyē huē haĩ .

⁵⁷¹All of you are in the heart; so is the heart far away or is it close?

³⁸³Dūr lagtā hai yā samīp lagtā hai  ? ³⁸⁴Samīp haĩ nā .

⁵⁷²When you become distant, Baba has to search for you and bring you back.

³⁸⁵Chāhē pīchhē vālē bhī haĩ nā , last kursā par jō baiṭhē haĩ , vō bhī samīp haĩ .

⁵⁷³When a child goes out of the front door, what would the father do? ⁵⁷⁴He would go to bring the child back, would he not?

³⁸⁶Sabhī sadā kahā̃ rahtē hō  ?

⁵⁷⁵Or would he leave the child alone?

³⁸⁷Dil mē̃ rahtē hō nā  ?

⁵⁷⁶He would go to bring him back.

³⁸⁸Ki foreign mē̃ rahtē hō  ?

⁵⁷⁷So Baba also sees when someone goes out of the door of the heart.

³⁸⁹Pañjāb mē̃ rahtē haĩ , bāmbē mē̃ rahtē haĩ , nairōbī mē̃ rahtē haĩ , kahā̃ rahtē haĩ  ?

⁵⁷⁸When you become busy in other work, you come out of the door of the heart. ⁵⁷⁹Then Baba either has to call you back or catch hold of you and bring you back.

³⁹⁰Sabhī dil mē̃ haĩ tō dil kahā̃ hai , dūr hai , najdīk hai  ?

⁵⁸⁰Has everyone received good facilities for living or are there any complaints? ⁵⁸¹Some of you are in hotels.

³⁹¹Tō sabhī dil mē̃ haĩ isīliyē dūr nahī̃ hai .

⁵⁸²Generally, you do not go to a hotel in your Brahma Kumari life otherwise. ⁵⁸³Just have an experience of the hotel and see what happens there.

³⁹²Agar dūr hōtē hō tō bāp kō phir ḍhūṇḍhkar lānā paṛtā hai .

⁵⁸⁴However, all those who have gone to hotels (450 living in hotels): what service have you done of those in the hotels?

³⁹³Agar bachchē ghar K|kē darvājē sē bāhar chalē jāyē̃ tō kyā karē̃gē  ?

⁵⁸⁵Did you not make those in the hotels belong to you, that the hotels also become like Gyan Sarovar? ⁵⁸⁶Did you not make it your hotel?

³⁹⁴Unkō lēnē jāyēṅgē nā  ?

⁵⁸⁷Ultimately, all of them are going to belong to you.

³⁹⁵Ki chhōṛ dēgē  ?

⁵⁸⁸Wherever you place your hand, that becomes yours.

³⁹⁶Tō bāp bhī dēkhtē haĩ ki yē dil K|kē darvājē sē bāhar chalē gayē haĩ .

⁵⁸⁹(Speaking to Ramslokh, in charge of accommodation) Did you tell anyone off? ⁵⁹⁰No. ⁵⁹¹(Many were crying when told to go to hotels.)

³⁹⁷Aur kāmō̃ mē̃ busy hō jātē hō nā , tō thōṛā darvājē sē bāhar nikal jātē hō .

⁵⁹²You made them cry, did you not? ⁵⁹³Do something so that they all go willingly with a smiling face. ⁵⁹⁴Tell them something so that they laugh.

³⁹⁸Phir bāp kō bulānā paṛtā hai yā pakaṛkar lānā paṛtā hai .

⁵⁹⁵It is a wonder to make those who cry laugh. ⁵⁹⁶Achcha, are all of you happy? ⁵⁹⁷How happy are you?

³⁹⁹Achchhā , sabhī khuśh hai nā  ?

⁵⁹⁸Very happy. ⁵⁹⁹Those at the back are very happy.

⁴⁰⁰Kōī complaint nahī̃ ki vahā̃ jākar kahē̃gē ki thōṛā ­ thōṛā yē huā thā .

⁶⁰⁰The Shaktis are very happy. ⁶⁰¹Achcha, you do not have any complaints, do you? ⁶⁰²Or, when you get back home, will you say, "This happened a little"?

⁴⁰¹Āp svayã bhī sōchō ki baṛē saṅgaṭhan mē̃ thōṛā ­ bahut tō hōtā hī hai .

⁶⁰³You yourselves can imagine that within a large gathering, there will be some things that happen. ⁶⁰⁴Even then, it is a thousand times better than the kumbha mela.

⁴⁰²Phir bhī kumbha K|kē mēlē sē tō hajār guṇā achchhā hai .

⁶⁰⁵At least you get very good Brahma bhojan. ⁶⁰⁶There hasn't been any difficulty with the food, has there?

⁴⁰³Baṛhiyā brahmā bhōjan tō miltā hai nā  !

⁶⁰⁷You simply did not get breakfast. ⁶⁰⁸It is good; you do not have any other types of fast.

⁴⁰⁴Bhōjan mē̃ tō kōī muśhkilāt nahī̃ huī  ?

⁶⁰⁹It is good to hold a fast for one meal. ⁶¹⁰The doctors will become happy that the Brahma Kumaris have reduced one meal.

⁴⁰⁵Nāśhtā nahī̃ milā tō kiskō bhūkh tō nahī̃ lagī  ?

⁶¹¹You did not have any difficulty, did you? ⁶¹²There was no one hungry, was there?

⁴⁰⁶Achchhā .

⁶¹³Achcha. ⁶¹⁴* * * O MS H A N T I * * *