रविवार 26 फ़रवरी 1995 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 126-02-95 om shanti avyakt baapdaadaamdhuban
0> > 26-02-95 Om Shanti Avyakt Bapdada Madhuban
2sangamayug utsav ka yug hai utsav manaana arthaat avinaashi umangutsaah mein rehna
1To celebrate with festivity means to maintain imperishable zeal and enthusiasm.
3aaj tridev rachta trimoorti shiv baap apne roohaani diamonds ke saath aa diamond jubilee va diamond jayanti manaane aaye hain।
2Today, Trimurti Father Shiva, Tridev Rachta (the Creator of the Three Deities), has come to celebrate the diamond jubilee and the diamond birthday with His spiritual diamonds.
4isi vichitra jayanti ko diamond jayanti kehte ho। 5kyonki baap avatrit hote hi hain kaudi samaan aatmaon ko heere tulya banaane।
3This unique birthday is called the diamond birthday because the Father incarnates to make the souls who are like shells become worth diamonds.
6yahi ek wonderful jayanti hai jo saare kalpa mein, saare vishwa mein sabse nyaari aur pyaari hai।
4Throughout the kalpa, this is the only wonderful birthday which is the most unique and most lovely in the whole world.
7koi bhi jayanti manaate hain to aatmaon ki, dehdhaariyon ki jayanti manaate hain। 8lekin yeh shiv jayanti shareerdhaari aatma ki nahin hai, niraakaar bindu roop ki jayanti hai।
5Whenever you celebrate any birthday, it is of the souls, of bodily beings, but this birthday of Shiva is not of any bodily being, it is the birthday of the Incorporeal Point. 6When you say Shiv Jayanti, what do you remember? 7What comes in front of you?
9shiv jayanti kahne se jyotibindu roop hi saamne aata hai।
8Does any bodily being come in front of you? 9The form of the point of light appears, does it not?
10to saare kalpa mein ashareeri param aatma ki jayanti nahin manaai jaati।
10Throughout the entire kalpa, you never celebrate the birthday of the bodiless Supreme Soul.
11ek hi trimoorti shiv baap ki vichitra jayanti hai, jo ashareeri hai।
11This is the only birthday of Trimurti Father Shiva, that is, of the bodiless being.
12aur yahi ek shiv jayanti hai jo baap aur bachchon ki saathsaath jayanti hai।
12And, this is the one Shiv Jayanti where it is the birthday of the children and the Father at the same time.
13aaj sirf baap ki jayanti manaane aaye ho va brahman aatmaon ki bhi jayanti manaane aaye ho?
13Today, have you come to celebrate just the birthday of the Father or have you also come to celebrate the birthday of the Brahmin souls?
14sabhi ko bataate ho na ki shiv jayanti so trimoorti jayanti, brahman jayanti, to itni aatmaon ki paramatma baap ke saathsaath ki jayanti-yeh vichitra hai na।
14You tell everyone that Shiv Jayanti means the Trimurti Jayanti and the Brahmin Jayanti. 15So to have a birthday of so many souls together with the Father is most unique. 16In the lokik world, the birthday of the child and the father would not be the same.
15laukik reeti se baap ka janma din aur bachche ka janma din ek nahin hoga। 16din chaahe ek ho lekin varsha mein antar pad jaayega।
17The date may be the same, but there would be a difference in the year. 18So you have reached here from so far away in order to celebrate such a lovely and unique birthday.
17to aisi vichitra jayanti, nyaari aur pyaari jayanti manaane kahaankahaan se pahunch gaye ho!
19Why have you come from the corners of the world? 20Why have you come here? 21To celebrate your own birthday or the birthday of the Father?
18vishwa ke konekone se kislie aaye ho? 19apni jayanti manaane ya baap ki?
22Or of both? 23So, would you give congratulations to the Father or would the Father congratulate you?
20ya donon ki? 21to aap baap ko mubaarak denge ya baap aapko denge?
24You give congratulations to the Father, and the Father says to you: Multimillion times congratulations.
22aap baap ko kehte ho mubaarak ho aur baap aapko kehte hain padampadamguna mubaarak ho।
25Each Brahmin soul is even more valuable than a diamond. 26Those physical diamonds are nothing in front of you.
23ekek brahman aatma heere se bhi moolyavaan ho। 24yeh sthool heera to aapke aage kuchh bhi nahin hai।
27Because there is value for diamonds in this world, you are said to be as valuable as diamonds, but what are diamonds compared to how valuable you are?
25is duniya mein heere ka moolya hai isliye heerejaisa kaha jaata hai।
28Are they worth anything? 29Nothing at all! 30Those diamonds will be embedded in the walls of your palaces.
26lekin aapke moolya ke aage heera kya hai!
31Each Brahmin soul is more valuable than the diamonds.
27kuchh bhi nahin। 28yahi heere to aapke mahlon mein, deevaaron mein honge।
32In all four directions, BapDada is seeing the children who are even more valuable than diamonds.
29heere se bhi jyaada ekek brahman aatma ho।
33It is not just the Madhuban gathering in front of BapDada, but the gathering of the Brahmin souls in all four directions.
30baapdaada chaaron or ke bachchon ko jo heere se bhi amoolya hain, sabko saamne dekh rahe hain।
34Call it songs or words of greetings filled with love from the heart, Baba is listening to these very closely. 35The sound of the heart reaches the Comforter of Hearts in advance.
31baapdaada ke aage sirf madhuban ki sabha nahin hai lekin vishwa ke chaaron or ke brahman bachchon ki sabha hai।
36So BapDada was seeing that the practical proof of the service of the children is reaching the sweet home of the Father in Madhuban from all four directions.
32sabke dil ki mubaarak ke sneh bhare geet kaho, bol kaho baap sameep se sun rahe hain। 33dil ka aavaaj dilaaraam ke paas pahle pahunchta hai।
37Shiv Jayanti is known as a festival and only you Brahmins celebrate this festival accurately, because festivity means that everyone stays in zeal and enthusiasm.
34to baapdaada dekh rahe hain ki bachchon ke seva ka pratyaksha pramaan chaaron or se madhuban, baap ke sweet hom tak pahunch raha hai।
38Therefore, all those who are sitting here, whether you are sitting at the front, sitting at the back or in a corner, you are not in a corner, you are in Baba's heart. 39How much zeal and enthusiasm do each of you have in your heart?
35vaise bhi shiv jayanti ko utsav kehte hain।
40You have this, do you not? 41Is it eternal or only for today?
36yathaartha reeti se utsav aap brahman hi manaate ho।
42Is it eternal? 43Or will it decrease slightly tomorrow?
37kyonki utsav ka arth hi hai-sarva utsaahumang mein rahen।
44Or will it decrease by the time you reach your own country? 45Will it decrease? 46So what will happen?
38to aap jo bhi baithe ho, sabhi ke dil mein utsaah aur umang kitna hai?
47Will it increase? 48This is why BapDada called this elevated confluence age the age of festivity.
39avinaashi hai ya aaj ke liye hai?
49Each day for you is filled with enthusiasm.
40avinaashi hai na?
50This is why each day is a festival.
41isliye baapdaada is shreshtha sangamayug ko utsav ka yug kehte hain। 42har din aapke liye utsaah sampanna hai।
51Is it like this? 52Or is it that sometimes it is only a festival when there is a festival, for instance, just as today is Shiv Ratri?
43har din utsav hai।
53Is it like this?
44jo gaayan hai, aap log topic rakhte ho anekta mein ekta to practical mein anek desh, anek bhaashaayen, anek rooprang lekin anekta mein bhi sabke dil mein ekta hai na!
54There is the praise and you also have this topic "Unity in Diversity". 55Therefore, in a practical way, there are all the different lands, all the different languages, all the different forms and colors, but even amidst the diversity, what exists in each one's heart?
45kyonki ek baap hai।
56There is unity, is there not?
46chaahe America se aaye ho, chaahe aphreeka se aaye ho lekin dil mein ek baap hai।
57Because the Father is one. 58Whether you have come from America or from Africa, what is in your heart? 59The one Father.
47ek shreemat par chalne vaale ho।
60You are those who follow the shrimat of the One.
48to baapdaada ko achha lagta hai ki anek bhaashaaon mein hote hue bhi man ka geet, man ki bhaasha ek hai।
61So BapDada likes the fact that whilst all of you have different languages, the song or language of the mind is the same.
49chaahe kisi bhi bhaasha vaale ho, kaala taaj to mila hai (sabhi headphone se apniapni bhaasha mein sun rahe hain), abhi yahi kaala taaj badalkar golden ho jaayega।
62Whichever language you speak, you all have a black crown. 63You haven't received a golden crown but you have a black crown. 64(Headphones on each one's head.) 65These will now change and become golden.
50lekin sabke man ki bhaasha ek hai aur ek hi shabd hai, mera baba।
66The language of everyone's mind is the same and of just one expression.
51sabhi bhaasha vaale bolo mera baba।
67What is this one expression? 68My Baba.
52haan, yeh ek hi hai।
69This is only one word.
53to anekta mein ekta hai na!
70So there is unity in diversity.
54to utsaah mein rahne vaale arthaat sada utsav manaane vaali shreshtha aatmaayen ho।
71So to maintain your enthusiasm means to be an elevated soul who constantly celebrates with festivity.
55kabhi bhi utsaah kam nahin hona chaahiye।
72Your enthusiasm should never decrease.
56pahle bhi sunaaya tha-brahman jeevan ka saans hai umangutsaah।
73You were told earlier also that the breath of Brahmin life is zeal and enthusiasm.
57agar saans chala jaaye to jeevan second mein khatma ho jaayegi na!
74If you stopped breathing, would you have life? 75You would be finished in one second, would you not?
58to brahman jeevan mein yadi umangutsaah ka saans nahin to brahman jeevan nahin।
76So, in Brahmin life too, if there isn't the breath of zeal and enthusiasm, then there is no Brahmin life. 77Even when you say it, your language sometimes changes.
59jo sada umangutsaah mein hoga, vo phalak se kahega ki brahman hain hi utsaahumang ke liye।
78Those who have zeal and enthusiasm would constantly say with spiritual intoxication that Brahmins are for zeal and enthusiasm.
60aur jiska umangutsaah kam ho jaata hai uske bol hi badal jaate hain।
79When someone's zeal and enthusiasm have decreased, his words change. 80What would he then say?
61vo kahega-hain to sahi…, hona to chaahiye…, ho jaayega… to ye bhaasha aur us bhaasha mein kitna antar hai!
81"It's true, it should be like this; it will happen". 82So there is so much difference in this language and that language.
62uske har bol mein to zaroor hoga-hona to chaahiye… to ye jo toto hota hai na, ye umang utsaah ka pressure kam hone se hi aise bol,kamzori ke bol nikalte hain।
83In the other language (of words), there will definitely be the words "It should be; they should be Brahmins, but.....". 84So when you use these words, "It should be, it should be" when the pressure of your zeal and enthusiasm has reduced, what words emerge?
63to umangutsaah kabhi kam nahin hona chaahiye।
85Words of weakness emerge. 86Therefore, your zeal and enthusiasm should never decrease.
64umangutsaah kam kyon hota hai?
87Why does your zeal and enthusiasm decrease?
65baapdaada kehte hain sada vaahvaah kaho aur kehte hain whywhy (Why, Why)।
88The first word that comes up in any circumstance is not "wah! wah!", but "why?"
66agar koi bhi paristhiti mein why shabd aa jaata hai to umangutsaah ka pressure kam ho jaata hai।
89BapDada says that you have to say "Wah wah", and others say "why? why?". 90If the word "why" comes up, the pressure of zeal and enthusiasm decreases.
67baapdaada ne agle saal bhi vishesh double foreigners ko kaha tha ki why shabd ko brahman dictionary mein change karo, jab why shabd aaye to fly shabd yaad rakho to why khatma ho jaayega।
91Last year also, BapDada especially told the double foreigners to change the word "why" in the Brahmin dictionary. 92When the word "why" comes up, remember the word "fly" and the word "why" will then finish.
68koi bhi paristhiti chhoti bhi jab badi lagti hai to why shabd aata hai-ye kyon, ye kya… aur fly kar lo to paristhiti kya hogi?
93When any insignificant circumstances seem to be very big, the word "why" comes up; "Why is this like this? 94Why is that like that?" 95And, when you begin to fly, what happens to the circumstance?
69chhotasaakhilauna।
96It becomes a small toy.
70to jab bhi why shabd man mein aave to kaho brahman dictionary mein why shabd nahin hai, fly hai।
97So whenever the word, "why" comes up in your mind, say to yourself, "This word, 'why' does not exist in the Brahmin dictionary; instead, it's the word "fly".
71kyonki whywhy, haayhaay kara deta hai।
98Are you able to do this, or are you only able to listen to this?
72baapdaada ko hansi bhi aati hai, ek taraph kahenge-nahin, hamaare jaisa shreshtha bhaagya kiska nahin hai।
99From the copper age you have been saying "why? why?". 100Why, why makes you hai hai (cry out in distress).
73abhiabhi yeh kahenge aur abhiabhi utsaah kam hua to kahenge-pata nahin mera bhaagya hi aisa hai! 74mere bhaagya mein itna hi hai! 75to haayhaay ho gaya na!
101BapDada is amused, because, on the one hand, you say, "No one's fortune is as elevated as mine"; one minute, you will say this, and as soon as your enthusiasm decreases, you say, "I don't know, my fortune is like this, I only have this much in my fortune".
76to jab bhi haayhaay ka najaara aave to vaahvaah kar lo to najaara bhi badal jaayega aur aap bhi badal jaayenge। 77double videshi aajkal pojitivthinking ka course karaate ho na।
102And so, this is crying out in distress, is it not? 103So when any scene of "hai hai" comes in front of you, say instead, "wah wah", and the scene will change and you will also change.
78sabhi videsh mein vishesh course yeh karaate ho?
104Double foreigners give a course; what course do you give nowadays?
79to apne ko bhi karaate ho ya doosron ko karaate ho?
105Positive thinking. 106Do all of you in the foreign lands especially give this course?
80jis samay koi aisi paristhiti aa jaaye to apne ko hi student banaakar, khud hi teacher ban karke apne ko yeh course karaao।
107Do you give it to yourself, or to others? 108At any time, when such circumstances arise, make yourself a student, be your own teacher and give this course to yourself.
81apne ko kara sakte ho ya sirf doosre ko kara sakte ho?
109Are you able to give this course to yourself or are you only able to give it to others?
82doosre ko karaana sahaj hai।
110It is easy to give it to others.
83jab yeh natural sthiti ho jaaye ki har vyakti ko, baat ko positive vritti se dekho, suno ya socho to kaisi sthiti rahegi?
111When it becomes your natural stage to see, to listen to and to think of any person or any matter with a positive attitude, what will your stage be like?
84aajkal ke science dvaara bhi aise saadhan nikle hain jo rough maal ko bhi bahut sundar roop mein badal dete hain।
112Nowadays, through science, they have such facilities through which they are able to give rough things a very beautiful appearance. 113Have you seen this?
85dekha hai na-kya se kya bana dete hain!
114They change one thing into something completely different.
86to aapki vritti kya aisa parivartan nahin kar sakti?
115So can your attitude not bring about such transformation?
87aave negative roop mein lekin aap negative ko positive vritti se badal do।
116Something may come up in a negative form, but with a positive attitude you change the negative into positive.
88agar halchal mein aate hain to uska kaaran hai-negative sunna, sochna va bolna ya karna।
117When you come into fluctuation, the reason is because of listening to, thinking of, speaking of, or doing something negative.
89ye model banaate ho na-na socho, na dekho, na bolo, na karo।
118Do not think, speak, listen to or do anything negative.
90silence ki power kya negative ko positive mein nahin badal sakti!
119Can the power of silence not change something negative into positive?
91aapka man aur buddhi aisa ban jaaye jo negative touch nahin kare, second mein parivartan ho jaaye।
120Your mind and intellect should become such that they do not touch anything negative. 121There should be transformation in a second.
92aise teevra gati ki anubhooti kar sakte ho?
122Can you experience such a fast speed?
93man aur buddhi aisa teevra gati ka yantra ban jaaye।
123The mind and the intellect should become such fast weapons.
94ban sakta hai ki time lagega?
124Can they become this, or will it take time?
95ki negative baat aayegi to kahenge ki thoda sochne to do, dekhen to sahi kya hai!
125Or, when something negative comes up, will you say, "Let me think about it a little, let me see what it is."?
96quick speed se parivartan ho jaaye-isko kaha jaata hai brahman jeevan ka maja, mauj।
126When transformation takes place quickly, it is known as the pleasure and enjoyment of Brahmin life.
97agar jeena hai to mauj se jeeyen।
127If you want to live, live with enjoyment.
98sochsochkar jeena vo jeena nahin hai।
128To live a life with a lot of thinking is not living.
99aap log auron ko kehte ho ki raajayog jeene ki kala hai।
129You tell other people what Raja Yoga is; that it is the art of living.
100to aap log raajayogi jeevan vaale ho na!
130Do you tell this to everyone? 131So, who are all of you?
101ki kahne vaale ho?
132You are the Raja Yogis, are you not?
102jab raajayog jeene ki kala hai to raajayogiyon ki kala kya hai?
133You are the ones with this life, are you not? 134Or, are you the ones who simply tell others about it?
103yahi hai na? 104to utsav manaana arthaat mauj mein rehna।
135Since Raja Yoga is the art of living, what is the art of the Raja Yogis?
105man bhi mauj mein, tan bhi mauj mein, sambandhsamparka bhi mauj mein।
136It is this, is it not? 137Therefore, to celebrate a festival means to stay in pleasure.
106kai bachche kehte hain apne reeti se to theek rehte hain, apne mauj mein rehte hain lekin sambandhsamparka mein mauj mein rahen, yeh kabhikabhi hota hai।
138The mind is in pleasure, the body is in pleasure, the relationships and contacts are in pleasure. 139Many children say, "I'm O.K. by myself, I'm enjoying myself, but within relationships and contacts, there is enjoyment only sometimes.
107lekin sambandhsamparka hi aapke sthiti ka paper hai।
140However, the relationships and contacts are a test paper of your stage.
108yadi student kahe vaise to main paas with honour hoon lekin paper ke time marks kam ho jaati hai to aise ko kya kahenge?
141So if a student says, "I have passed with honor", but at the time of taking a test paper, he gets less marks, what would you say for such a student? 142You are not like that, are you?
109to aise to nahin ho na!
143You have passed fully, have you not?
110full paas hone vaale ho na?
144You are those who are going to pass fully, are you not?
111baapdaada ne sunaaya hai ki jo sada baap ke paas rehte hain vo paas hain।
145Are you this or are you going to become this? 146What are you? 147The teachers are sitting at the front; what would you say?
112paas nahin rehte to paas nahin hain।
148Are you this or are you going to become this? 149Pandavs speak!
113to sada kahaan rehte ho?
150Are you this or are you going to become this?
114door rehte ho, paas nahin rehte ho! 115double videshiyon ko to double paas hona chaahiye na!
151You are not! 152Achcha, you aren't those who have passed with honor, but have you passed? 153Have you passed or do you still have to pass?
116achha। 117to double videshiyon ne is baari haai jump laga di hai।
154Or, is it that you have passed but that you still have to pass with honor? 155What would you say?
118madhuban mein high jump lagaakar pahunch gaye hain।
156You're thinking about it? 157Baba is not receiving an enthusiastic answer.
119(is baar har varsha se jyaada sankhya mein double videshi madhuban pahunche hue hain) achha, double videshiyon ko bhi kaiyon ko patraani banne ka chance to achha mila hai।
158BapDada has told you that those who constantly remain close (pass) to the Father have passed. 159If you do not stay close, then you have not passed. 160So where do you constantly stay? 161You're staying far away, you're not staying close.
120patraani banne mein maja hai ki nahin?
162You are thinking too much, you are not giving the correct response.
121aap logon ki to ataichi itni hai jo us par hi so sakte hain।
163You are thinking that perhaps you might get caught out. 164Double foreigners should be double pass.
122kyonki ek badi laate hain, ek chhoti laate hain, to chhoti ko takiya banaao।
165Achcha, those sitting at the back; have you passed? 166You're raising your hands. 167On whom does Baba's vision fall the most?
123jagah bach jaayegi na!
168Those sitting at the back.
124achha lagta hai baapdaada scene dekhte hain kaise bhaaribhaari ataichiyaan ghaseet kar la rahe hain!
169Look, for those sitting at the front, Baba has to do this (look down), whereas for those far back, Baba can see straight ahead. 170Double foreigners have taken a high jump this time.
125achhi scene lagti hai na!
171You have taken a high jump and reached Madhuban.
126sangam par ye mehnat bhi thode samay ki hai phir to prakriti bhi aapki daasi hogi to daasiyaan bhi bahut hongi।
172Achcha, even some of the double foreigners have had a good chance of becoming the Patranis this time (queens of the floor). 173Whoever has become a Patrani, raise your hand.
127phir aapko saamaan uthaane ki jaroorat nahin।
174Who have become Patranis? 175Is there pleasure in becoming a Patrani?
128abhi apna raajya sthaapan ho raha hai, is samay gupta vesh mein ho, sevaadhaari ho phir raajya adhikaari banenge।
176Is there? 177You have such big suitcases that you can actually sleep on them. 178You bring one big suitcase and one small one and so the small one can become your pillow and you can save space. 179It seems good.
129to sevaadhaariyon ko to sab prakaar ki seva karni padti hai।
180BapDada sees the scenes of how you drag such big suitcases. 181It is a good scene, is it not?
130jitni abhi tan, man, dhan aur samparka se seva karte ho utna hi vahaan sevaadhaari milenge।
182At the confluence age, this effort is only for a short time, and then matter will be your servant and you will have other servants too.
131sabse pahle to ye prakriti ke paanch hi tatva aapke sevaadhaari banenge।
183Later, there will be no need for you to pick up your luggage. 184Your kingdom is now being established.
132apna raajyabhaagya smriti mein hai na! 133kitne baari raajya adhikaari bane hain!
185At present, you are in an incognito form; you are servers, and then you will be the rulers.
134anginat baar bane hain aur bante hi rahenge।
186Servers have to do all types of service.
135lekin raajya adhikaari se bhi ab ka sevaadhaari jeevan shreshtha hai।
187The more service you do now through your body, mind, wealth and relations, the more servers you will receive.
136kyonki abhi baap aur bachchon ka saath hai।
188First of all, all the five elements of matter will become your servers.
137chaahe kisi bhi prakaar ki seva hai lekin seva ka pratyakshaphal abhi milta hai।
189You have the fortune of your kingdom in your awareness, do you not? 190How many times have you become such great rulers?
138baap ka sneh, sahayog aur baap dvaara mile hue khazaane pratyakshaphal ke roop mein milte hain।
191You have become this countless times and you will continue to become this. 192However, the life of being a server now is even more elevated than the life of a ruler.
139jab bhi koi vishesh seva karte ho aur yuktiyukta seva karte ho to kitni khushi hoti hai!
193It is elevated, is it not? 194Because, at the present time, the Father and the children are together.
140us samay ke chehre ka photo nikaalo to kaisa hota hai!
195No matter what type of service it is, you receive the practical, instant fruit of service now.
141to ek taraph seva karte ho, doosre taraph pratyakshaphal aapke liye sada taiyaar hai hi hai।
196And the practical, visible fruit is the Father's love, cooperation and the treasures you receive from the Father.
142ek haath se seva karo, doosre haath se phal khaao-aise anubhav hota hai?
197Whenever you do any special service whilst being yuktiyukt, there is so much happiness.
143ki seva mein badi mehnat hai? 144seva mein halchal hoti hai ya nahin?
198What is your face like when a picture is taken of you at that moment?
145kabhikabhi hoti hai। 146ye halchal hi paripakva banaati hai, anubhvi banaati hai।
199On the one hand, you do service and on the other hand, the practical, visible fruit is ready for you.
147halchalmen iseeliye aate ho jo sirf vartamaan ko dekhte ho।
200To do service with one hand and eat the fruit with the other; do you have this experience?
148lekin vartamaan mein chhipa hua bhavishya jo hai vo spashta nahin dikhaai deta hai, isliye halchal mein aa jaate hain।
201Or does service take a lot of effort? 202Is there fluctuation in service or not? 203There is fluctuation sometimes. 204This fluctuation makes you strong, it makes you experienced.
149koi bhi bade te badi naajuk paristhiti vaastav mein aage ke liye bahut bada paath padhaati hai, paristhiti nahin hai lekin woh aapki teacher hai।
205You come into fluctuation because you only see the present time. 206However, the future that is hidden in the present is not clearly visible and therefore you come into fluctuation.
150us najar se dekho ki is paristhiti ne kya paath padhaaya? 151isko kaha jaata hai negative ko positive mein parivartan karna।
207Any major, delicate situation comes in fact to teach you a very important lesson for the future; it is not just a situation, but it is your teacher.
152sirf paristhiti ko dekhte ho to ghabra jaate ho।
208See it with the vision of what lesson that situation is teaching you.
153aur paristhiti maaya dvaara sada nayenaye roop se aayegi।
209This is known as changing the negative into positive. 210When you simply look at the situation, you become afraid.
154vaise hi nahin aayegi, jis roop mein aa chuki hai, us roop mein nahin aayegi। 155naye roop mein aayegi।
211And the situations will always come in new forms of Maya. 212She will not come in the same form as she has already come before; she will not come in the same form.
156to usmein ghabra jaate hain-ye to nai baat hai, ye to hota nahin hai, ye to hona nahin chaahiye…।
213She comes in a new form, and so you become afraid of that. 214"This is something new; I cannot do this". 215It should not be like this.
157lekin samajh lo ki maaya ant tak bahuroopi ban bahuroop dikhaayegi।
216Understand that Maya will come as one who adopts many different forms until the end.
158maaya ko bahuroopi banna bahut jaldi aur achha aata hai।
217Maya knows how to become very easily and quickly one who adopts many different forms.
159jaise aapki sthiti hogi na vaisi paristhiti banaakar aayegi।
218Whatever your stage is, she will create a situation according to that and come to you.
160aaj maano aap thodasa albele jeevan mein ho to maaya bhi usi albele paristhiti ke roop mein aayegi।
219If, for instance, you have become a little careless in your life today, Maya would also come into the situation in that careless form.
161aaj mood thodi oph hai, jaise honi chaahiye vaise nahin hai, to mood oph ki paristhiti ke roop mein hi aayegi।
220If your mood is a little off today, if it is not like it should be, then Maya would come into the situation with an "offmood". 221Then you think: Well, I was thinking about this before too; so what happened?
162phir sochte hain ki pahle hi main soch rahi thi phir ye kya hua?
222This is why, in order to see and know Maya, become trikaldarshi and trinetri.
163isliye maaya ko dekhne ke liye, jaanne ke liye trikaaldarsheeaur trinetri bano।
223Become trinetri in being able to see what is in front of you, what is behind you and what is beside you.
164aage, peechhe, saamne trinetri bano।
224All of you are trikaldarshi and trinetri, are you not?
165aap sabhi trinetri aur trikaaldarshi ho na?
225Are the double foreigners trikaldarshi? 226Yes or no? 227Yes.
166double phorenarsatrikaaldarshi hain-yes ya no?
228What do those of the other languages say? 229Are you saying "Ha ji" too?
167sab bolo-haan ji ya na ji।
230So every one speak: Ha ji or na ji? 231(Ha ji).
168(haan ji) apni bhaasha se to ye achha bolte ho।
232You say this much better than in your own language. 233Are all of you happy?
169sab khush ho?
234(Ha ji).
170(haan ji) itne bade sangathan mein maja aa raha hai?
235Now you have learnt how to say Ha ji. 236Are you enjoying yourself in such a big gathering?
171(haan ji) koikoi yeh to nahin soch rahe hain ki agle varsha rash mein nahin aayenge, thoda peechhe aayenge?
237(Ha ji.) 238Some of you are not thinking that, perhaps, next year you will not come amidst such a rush, that you will come a little later, are you?
172sangathan ka maja bhi pyaara hai।
239The enjoyment of the gathering is also lovely.
173vaise aana to programme pramaan hi, jyaada nahin aana lekin aadat aisi honi chaahiye jo sabmen edjasta kar sake।
240Come according to the programme; too many should not come, but your habit should be such that you are able to adjust to everything.
174edjasta karne ki power sada vijayi bana deti hai।
241The power to adjust constantly makes you victorious.
175brahma baap ko dekha to bachchon se bachcha bankar edjasta ho jaata, badon se bada bankar edjasta ho jaata।
242You saw father Brahma: with the children, he would become a child and adjust himself. 243He would become an adult with the adults and adjust himself.
176chaahe beggary life, chaahe saadhnon ki life, donon mein edjasta hona aur khushikhushi se hona, sochkar nahin।
244Whether it is a "beggary" life or a life with all the comforts, you should be able to adjust yourself to both hand with happiness, not after thinking about it.
177yahaan duhkhi to nahin hote ho lekin khushi ke bajaay thoda soch mein pad jaate ho-ye kya hua, kaise hua…।
245You do not become unhappy here, but instead of experiencing happiness, you begin to think about it a little. 246"What happened? 247How did it happen?"
178to sochne vaale ko edjasta hone ke maje mein kuchh samay lag jaata hai।
248Those who think too much take time to experience the pleasure of adjusting themselves.
179apne ko check karo ki kaisi bhi paristhiti ho, chaahe achhi ho, chaahe hilaane vaali ho lekin har samay, har circumstance ke andar apne ko edjasta kar sakte hain?
249Check yourself: No matter what the circumstances are, whether they are good or those that make you fluctuate, are you able to adjust yourself at every moment to every circumstance?
180double foreigners ko akelaapan bhi achha lagta hai aur companion bhi bahut achhe lagte hain।
250Double foreigners like being alone and they also like companions very much.
181lekin company mein ho ya akele ho, donon mein edjasta hona-ye hai brahman jeevan।
251However, whether you are in someone's company or alone, Brahmin life is being able to adjust yourself to both.
182aise nahin, sangathan ho aur maatha bhaari ho jaaye-nahin, mujhe ekaanta chaahiye, ye ghamsaan mein nahin, mujhe akela chaahiye…।
252It should not be that within a gathering, your head becomes heavy and you say: "No, I prefer to be in solitude. 253I don't like this chaos. 254I need to be alone."
183man akela arthaat baaharmukhta se antarmukh mein chale jaao to akelaapan hai।
255The mind can be alone, that is, from being extroverted, just become introverted, for this is solitude.
184koikoi kehte hain na-akela kamra chaahiye, do bhi nahin chaahiye।
256Some say that they want a room to themselves, that they cannot share with anyone.
185akela mile to bhi mauj se soo aur das ke beech mein bhi sona ho to mauj se soo।
257Even if you receive a room for yourself, sleep with pleasure and even if you have to sleep in the same room as ten others, sleep with pleasure.
186foreigners das ke beech mein so sakte hain ki mushkil hai?
258Are the foreigners able to sleep with ten others in the same room? 259Is it difficult?
187so sakte hain?
260Are you able to sleep?
188(haan ji) achha, abhi agle varsha 20-20 ko sulaayenge।
261(Ha ji.) 262Achcha, next year, twenty will be put together in one room.
189dekho samay badalta rehta hai aur badalta rahega।
263Time is changing and it will continue to change.
190duniya ki haalten naajuk ho rahi hain aur bhi hongi।
264The situations of the world are becoming more and more delicate and they will become even more delicate.
191honi hi hai।
265This has to happen.
192abhi sirf ek sthaan par alagalag hoti hain, aakhir mein sab taraph ikattheehogi।
266At present, something happens at one place at one time, but at the end, it will happen everywhere at the same time.
193to naajuk samay to aana hi hai।
267The delicate time has to come.
194samay naajuk ho lekin aapki nature naajuk nahin ho।
268Time may be delicate but your nature should not be delicate.
195kaiyon ki nature bahut naajuk hoti hai na, thodasa aavaaj hua, thodasa kuchh hua to disturb ho gaye।
269Many people's nature is very delicate. 270When something happens even a little, when there is even a little sound, they become disturbed.
196isko kehte hain naajuk sthiti, naajuk nature।
271This is called a delicate stage, a delicate nature.
197to naajuk nature nahin ho।
272So you should not have a delicate nature.
198jaisa samay vaisa apne ko edjasta kar sako।
273You should be able to adjust yourself according to the time.
199ye abhyaas aage chalkar aapko bahut kaam mein aayega। 200kyonki haalten sada ek jaisi nahin rahni hai।
274This practice will be very useful to you at the end, because the situations will not constantly be the same.
201aur final paper aapka naajuk samay par hona hai।
275And your final paper will take place during a very delicate time.
202aaraam ke samay par nahin hona hai। 203naajuk samay par hona hai। 204to jitna abhi se apne ko edjasta karne ki shakti hogi to naajuk samay par paas with honour ho sakenge।
276It will not take place during a very comfortable (peaceful) time; it will take place during a delicate time. 277To the extent that you have the power to adjust yourself now, to that extent you will be able to pass with honor.
205paper bahut time ka nahin hai, paper to bahut thode samay ka hai lekin chaaron or ki naajuk paristhitiyaan, unke beech mein paper dena hai।
278The paper will not take a long time, it will last for a very short time, but you will have to take the paper in delicate circumstances which will be in all four directions.
206isliye apne ko nature mein bhi shaktishaali banaao।
279Therefore, make yourself powerful in your nature too. 280"What can I do?
207kya karen, meri nature ye hai, meri aadat hi aisi hai, ye nahin।
281My nature is like this, my habit is like this." 282It should not be like this.
208isko naajuk nature kaha jaata hai।
283This is known as a delicate nature.
209dekho, baapdaada ne sthaapna ke aadi mein sab anubhav kara liya।
284BapDada gave all types of experiences at the beginning of the establishment.
210jab aadi hui to raajkumaar aur raajkumaariyon se bhi jyaada paalna, saadhan, sab anubhav karaaya aur aage chalkar beggary life ka bhi poora anubhav karaaya।
285When it was the beginning, he gave the experience of even more sustenance and facilities than princes and princesses would receive. 286And then later, He even gave the experience of a "beggary" life.
211to jinhonne donon anubhav kiya unki aadat ban gai।
287So those who had both experiences developed this habit.
212to aap logon ke aage to aisa samay aaya nahin hai lekin aana hai।
288Such a time has not come in front of you, but it will come.
213jahaan bhi rehte ho, sabhi hilne hain, sab aadhaar tootne hain।
289Wherever you may be living, all supports have to be broken.
214to aise time par kya chaahiye?
290So what do you need at such a time?
215ek hi baap ka aadhaar।
291The support of the one Father.
216aap log to bahutbahutbahut lucky ho, jo aane ka samay aapka sahaj saadhnon ka hai।
292All of you are very, very, very lucky that the time you come is when you have all facilities easily available.
217sahaj saadhnon ke saathsaath aapka brahman janma hai।
293Together with the easy facilities, you also have a Brahmin birth.
218lekin saadhan aur saadhna-saadhnon ko dekhte saadhna ko nahin bhool jaana। 219kyonki aakhir mein saadhna hi kaam mein aani hai। 220samjha?
294With the facilities, let there be spiritual endeavor; whilst seeing the facilities, do not forget your spiritual endeavor, because at the end, only the spiritual endeavor will be useful.
221baapdaada khush hote hain ki double foreigners sandesh dene mein bahut achha part baja rahe hain।
295Do you understand? 296BapDada is happy that the double foreigners are playing a very good part in giving the message.
222centres bhi achhe umangutsaah se khol rahe hain।
297You are also opening centers with a lot of zeal and enthusiasm.
223to baapdaada aaj aap sabko utsav manaane ki mubaarak bhi de rahe hain aur saathsaath seva ki bhi mubaarak de rahe hain।
298So BapDada is congratulating you for celebrating today's festival with a lot of zeal and enthusiasm; and together with this, He is also congratulating you for your service.
224sirf aur underline kara rahe hain ki seva aur svaysthiti donon mein teevra gati ho।
299BapDada is making you underline the fact that there should be a fast speed in service and in self progress.
225svaysthiti aur seva donon ka balance sada smriti mein rahe।
300The balance of your own stage and of service should always be in your awareness.
226kabhikabhi baapdaada sunte hain, dekhte bhi hain, jab koi seva ka bahut bada bhaagdaud ka kaarya karte hain na, to kaarya ke umang mein kaarya to kar lete hain lekin kabhikabhi koi kehte hain-seva mein gaye na to apni sthiti thodi dheeli ho gai।
301Sometimes, BapDada sees and also hears that when you do a lot of running around for service, you have the programme with that enthusiasm and you do everything for it, whereas sometimes some of you say: "Well, I got involved in service and so my stage became a little weak." 302This should not happen.
227vo nahin hona chaahiye।
303"I just want to sit in yoga.
228bas, abhi yog mein baithe, seva nahin karenge, yog mein hi baithenge!
304I do not want to do any service, I just want to sit in yoga." 305Yoga and service should both be simultaneous.
229yog aur seva ikatthaikatthaahona chaahiye।
306BapDada is reading your letters of news.
230baapdaada aap sabke patra samaachaar padhte hain!
307It is because He reads them that He is telling you about this.
231kai bachche kehte hain 6-6 page likha, uttar to aaya hi nahin।
308Some children say: I wrote six pages in my letter, and didn't get a response.
232itne card bheje, uttar to aaya nahin। 233lekin baapdaada sabhi ko respond zaroor karte hain।
309I sent so many cards, I sent birthday cards too, but I did not get any response.
234aapko likhne ka sankalp chalta hai aur baap ke paas vahaan pahunch jaata hai।
310BapDada definitely responds to everyone. 311The moment you have a thought to write to Baba, it reaches Baba.
235lekin achha karte ho, sirf lamba nahin likho, short mein likho।
312You do very well, but do not write long letters; write them in brief.
236kyonki likhne se jo man mein chalta rehta hai vo khatma ho jaata hai, halka ho jaata hai।
313By writing it, whatever is going on in the mind finishes and you become light.
237isliye likho zaroor lekin short mein likho।
314Therefore, definitely write, but in brief.
238aap sabke card vagairah ki sab ekjeebishan vatan mein bhi lagti hai।
315An exhibition of all your cards is set up in the subtle region.
239(sabhi ke card stage par bahut sundar dhang se sajaakar rakhe gaye hain) yahaan bhi ekjeebishan lagaai hai na।
316You have put up an exhibition here, have you not? 317An exhibition of your cards is also put up in the subtle region.
240to pahuncha ya nahin pahuncha, aise nahin socho।
318So do not wonder whether your letter has reached here or not.
241pahunchta hi hai।
319It definitely reaches here.
242aur baapdaada ekek ke samaachaar ko, chaahe seva ka, chaahe sthiti ka, dekhte hain aur dekhkar shaktiyon ka vibration dete hain।
320And what does BapDada do on hearing the news of each one, whether of service or of their stage? 321He gives vibrations of power.
243achha!
322Achcha.
244(baapdaada ne sabhi deshon ke bhaaibahinon se alagalag group mein haath uthvaaye)
323South and North America, raise your hands. 324Achcha. 325Put them down. 326This is exercise, it is not?
245south aur north America haath uthaao।
327What splendor will America reveal.
246America kya jalva dikhaayegi?
328You will do something new, will you not?
247koi nai baat karenge na!
329What will you do?
248kya karenge?
330You will appear on world TV.
249aaj shivraatri ka jhanda lahraayenge na to pratyakshata ka jhanda pahle dekhen America mein lahraate hain ya aphreeka mein, ya bhaarat mein?
331Today, the flag of Shiv Ratri will be hoisted, so we will see whether America, Africa or any other place hoists the flag of revelation. 332Or, do you only hoist it in Bharat?
250pahle kahaan lahraayega?
333Where will it be hoisted first?
251America mein?
334In America?
252yu.N. ki building par shiv baba ka jhanda lahraana।
335Hoist Shiv Baba's flag in the U.N. building.
253jaise bhaarat vaale samajhte hain na laal kile par jhanda lahraayenge to sabki najar hogi na, to yu.N. ki building par jhanda lahraayenge to sab kya bolenge?
336People of Bharat think that they will hoist this flag at the Red Fort, and so everyone's vision will be drawn to that. 337Therefore, what would everyone say when you hoist the flag in the U.N. building?
254vansa mor, vansa mor।
338"Once more, once more."
255woh bhi din aana hi hai।
339That day also has to come.
256aur Europe kahaan jhanda lahraayega?
340Where will Europe hoist the flag?
257london ke mahal mein।
341In the palace of London.
258jaise vahaan ki pared dekhne aate hain na to aise is jhande ko dekhne aave।
342Just as people go to see the parade there, so they should come to see this flag.
259hona hai na!
343This has to happen.
260aur hi aapko aarjiyaan karke le jaayenge-aao।
344They will request you to come, saying: "Come". 345Just let there be a little fluctuation.
261thodasa halchal hone do, unhon ki halchal hogi, apna jhanda lahraayenge auraaphreekaakhaan jhanda lahraayega?
346They will come into fluctuation, you will hoist your flag. 347Where will Africa hoist their flag? 348Those from Africa, speak! 349Where will you hoist your flag?
262aphreeka mein jo naameegraami sthaan ho vahaan jhanda lahraana।
350Is there no special place there? 351Hoist the flag at a very well known place.
263abhi us military ki pared nikaalte hain aur phir brahmaakumaariyon ki yaatra nikle।
352At present, you have a parade of that military, and the BKs will have a pilgrimage. 353What will those from Australia do?
264ostreliya vaale kya karenge?
354Those from Australia, raise your hands.
265achha!
355Achcha.
266is baari ostreliya kam aaya hai।
356Have the teachers from Australia not come?
267nahin to sabse number to ostreliya lete hain।
357Why are there less from Australia this time? 358Usually, Australia claims the maximum number.
268is baari kisko jyaada chance diya hai?
359Who has been given the chance this time. 360UK.
269yu.ke. ko। 270yu.ke. vaale bahut aaye hain।
361There are more from the UK; those from the UK, raise your hands.
271yu.ke. to lucky hua।
362Many have come from the UK.
272shivraatri ka chance yu.ke. ko mila hai।
363And so, the UK is lucky. 364The UK has been given the chance for Shiv Ratri.
273yu.ke. vaalon ne mehnat bhi achhi ki hai।
365Those from the UK have worked very hard.
274Malaysia ki seva bhi achhi vriddhi ko praapta kar rahi hai। 275achhe hain।
366Those from Asia raise your hands; Malaysia is included in Asia. 367Service in Malaysia is also expanding very well.
276yu.ke. to hai hi foundation aur America hai sarviske vriddhi ki aavaaj phailaane ka bada mike।
368You are good, UK is the foundation any way, and America is the big mike to spread the sound of the expansion for service.
277America ki yeh visheshta hai। 278aur aphreeka ki visheshta kya hai?
369This is the specialty of America, and what is the specialty of Africa?
279aphreeka vaalon ki kamaal hai jo duniya bhay mein hai aur ye nirbhay hain।
370It is the wonder of those from Africa that the world is in fear and you are fearless.
280real mein shyaam se sundar banaane vaala toaphreeka hai na!
371It is Africa that will really make the shyam ones into sundar.
281nirbhayta ki kamaal inhon ki hai।
372It is the wonder of their fearlessness.
282dekho, dodo bahnen rehti hain lekin nirbhay hokar rehti hain।
373Two sisters live together, but they are fearless.
283himmat rakhte hain na to baap ki madad hai।
374Because they have courage, they receive the Father's help.
284aphreeka ki bhi seva achhi vriddhi ko pa rahi hai।
375Service in Africa is expanding well.
285vaise videsh mein bhi is samay sab taraph seva ka umangutsaah aur vriddhi achhi hai।
376In all the foreign lands at this time, there is very good zeal and enthusiasm for service and expansion.
286abhi tareeka, vidhi aa gai hai।
377You now know the method to do this.
287dharni bhi badli hai aur vidhi bhi aa gai hai।
378The land has changed and you now know the method.
288dekho sabse peechhe Russia khula hai, vahaan ki bhi seva dekho kitni hai!
379Russia opened up last and so much service has taken place there.
289Russia vaale bhi aaye hain na!
380Those from Russia have also come, have they not?
290ye to ek hi taraph baithte hain।
381Those from Russia, raise your hands.
291inhon ki unity bahut achhi hai, jahaan ek jaayega na vahaan sab jaayenge।
382Achcha, all of you always sit together on one side. 383Your unity is very good.
292achha hai, last so first ho rahe hain।
384Wherever one goes, everyone else will go. 385It is good.
293achhi result hai।
386You have come last and are going fast.
294dekho, abhi to sthaan bhi mil rahe hain।
387It is a good result. 388You are even getting a place now.
295abhi government ko aur apna banaate jaao।
389Now, make the government belong to you even more.
296achha umangutsaah hai।
390You have very good zeal and enthusiasm.
297aur ostreliya mein baapdaada ki bahutbahutbahut shreshtha aashaaon ke deepak jag rahe hain।
391In Australia, BapDada's lamps of very, very, very elevated hopes are being awakened.
298ostreliya aisi kamaal karenge jo koi ne nahin ki।
392Australia will perform such a wonder which no one has as yet performed.
299kyon kamaal karenge?
393Why? 394What is the reason?
300kaaran bataao?
395What wonder will you perform?
301kyonki ostreliya mein sab prakaar ki buddhi vaale hain।
396What is the reason? 397There are people with all types of intellects in Australia.
302inventor bhi hain, kaarya ko, plan ko practical mein laane vaali buddhi bhi hai, isliye aadi mein bhi ostreliya ne bahut apni kamaal dikhaai।
398There are inventors there; there are those who put the plans into a practical form there. 399Therefore, Australia showed its wonders a great deal in the beginning also.
303abhi beech mein thoda plan bana rahe the।
400Now, in between, they are making a few plans.
304aur aage chalkar practical mein aana hi hai।
401As you progress further, they will put them into practice.
305to ostreliya ki taraph baapdaada ki vishesh shreshtha seva ke aashaaon ki najar hai।
402So BapDada's vision of hope for elevated service is especially towards Australia. 403Do you understand?
306samjha? 307is baari kam aaye hain lekin sabhi sunenge।
404At present, very few have come, but all will hear this.
308achha, jo dialogue mein aaye the vo haath uthaao।
405Who is left out? 406Europe. 407Achcha, those from Europe, raise your hands.
309(aabu dialogue mein aaye hue kuchh mehmaan bhi baapdaada ki murli sun rahe hain) ye thodisi aatmaayen mahaanbhaagyavaan hain।
408There are many from Europe. 409There are more sisters in Europe. 410Those who came for the Dialogue, raise your hands. 411What would you call them?
310to doylaag mein aaye aur bahut achhe shreshtha mike bankar ja rahe hain।
412These few souls are greatly fortunate. 413You came for the Dialogue and are returning as very elevated mikes.
311messenger bankar ja rahe hain।
414You are going back as messengers.
312sabhi ke man mein, saare group ke man mein ye umang hai ki jyaada se jyaada message dekar anek aatmaon ko parichay den aur sweet hom mein pahunchaaye। 313aisa umang hai?
415The entire group has the enthusiasm in their mind to give the maximum number of messages to everyone and to give them the introduction and enable them to reach their sweet home.
314jinhonne haath uthaaya unhon ko umang hai?
416Do you have such enthusiasm?
315achha, sabhi ne dekha hai kaunsi bhaagyavaan aatmaayen hain?
417Achcha, all of you have seen them; who are the fortunate souls?
316real mein to inhon ka birth de ho gaya।
418So, in reality, it is their birthday.
317to messenger banne ke birth de ki mubaarak।
419Congratulations for the birthday of becoming messengers.
318achha, Europe kya karega?
420Achcha, what will Europe do?
319Europe apni anchali yu.ke. mein daalta hai, aise!
421Europe gives its finger to the UK. 422Is it like this? 423It is good.
320lekin achha hai, koi bhi aisa vishesh desh rehna nahin chaahiye jo ulahna de ki hamaare desh mein to aapka message pahuncha hi nahin।
424No country should be left out that they complain that your message never reached their country. 425You have to reach every corner, every country.
321to jo bhi vishesh desh hai, pahunchna to konekone mein hai, lekin konekone mein message zaroor dena।
426You definitely have to give the message in every corner. 427Baba should not have to listen to any complaints. 428Achcha.
322ulahna nahin sunna pade। 323achha!
429Those from Mauritius, raise your hands.
324Mauritius desh ke hisaab se jitna hi chhota hai utna hi seva mein bada hai।
430Achcha, it is very good. 431The smaller Mauritius is in size, the bigger it is in service.
325Mauritius ki ye visheshta hai ki aai.pi. bhi homely hain।
432The specialty of Mauritius is that even the IPs are very homely.
326chaahe prime minister hai ya minister hain lekin homely roop se milte bhi hain aur sahayogi bhi bante hain।
433Whether he is the Prime Minister or a Minister, he meets everyone in a very homely manner and even becomes cooperative.
327shreelanka vaale haath uthaao।
434Those from Sri Lanka, raise your hands.
328ye bhaasha ke kaarnaikatthe baithe hain।
435All of you are sitting together because of the language.
329shreelanka to naam hi shri hai।
436SriLanka has the name Sri.
330shri ka arth hi mahaan hai।
437Sri means elevated.
331to shreelanka mein jahaan ashaanti hai vahaan shanti sthaapan karna aur shanti ka sandesh dena ye kitna shreshtha kaarya hai to shreelanka sandesh dene ka shrikaarya kar rahe hain।
438In Sri Lanka, to establish peace where there is peacelessness and to give the message of peace is such an elevated task. 439And so, Sri Lanka is carrying out the elevated task of giving the message.
332middle east bhi aaya hai।
440The Middle East has also come.
333dubai ke bhi aaye hain।
441There are very few of you.
334hain thode lekin mahaaveer hain।
442Dubai, raise your hands. 443Achcha, there are few of you.
335achha hai shreelanka to kalpa pahle bhi lankaajeet brahman kahlaate hain।
444You are few but you are Mahavirs. 445It is good. 446Sri Lanka conquered Lanka a kalpa ago also and became Brahmins.
336to shreelanka par to vijay honi hi hai।
447Victory has to be attained in Sri Lanka.
337middle east bhi dheeredheere aage badh raha hai।
448The Middle East is also progressing gradually.
338kyonki gupta mein bhi gupta vesh dhaaran karke seva karni padti hai na to double seva karne ki mubaarak।
449Whilst being incognito, you have to do service in an incognito form, and so congratulations for double service.
339phir bhi baapdaada mubaarak dete hain jo vaayumandal kaisa bhi ho achaladolavinaashi ratna hain।
450BapDada is congratulating you, because no matter what the atmosphere is like, you are unshakeable, immovable imperishable jewels.
340ekek ratna amoolya hain।
451Each jewel is invaluable.
341aur jagah seva karna sahaj hai lekin yahaan seva double gupta roop mein karna padta hai।
452It is easy to do service in other places, but there, you have to do service in a doubly incognito form.
342phir bhi himmat vaale hain।
453Even so, you have courage.
343himmat chhodne vaale nahin।
454You are not those who let go of your courage.
344achaladol aatmaayen hain।
455You are unshakeable, immovable souls.
345isliye baapdaada himmatvaan bachchon ko padamguna madad ki mubaarak dete hain।
456This is why BapDada is giving multimillion fold congratulations to the courageous children.
346achha।
457Achcha.
347karebiyan mein foundation to achha pada।
458There is a very good foundation in the Caribbean.
348abhi kitne centre ho gaye karebiyan mein।
459And this one has been working hard from the beginning.
349(10-12) phir bhi himmat achhi rakhi hai।
460How many centers are there now in the Caribbean? 461(1012).
350bhakti ke vistaar mein gyaani tu aatma banaana ismen himmat achhi rakhi hai aur brahman bhi achhe vriddhi ko pa rahe hain।
462You have good courage. 463You have maintained very good courage in creating knowledgeable souls amidst the expansion of bhakti, and the number of Brahmins is also increasing.
351shuru se jo aadi se aaye hain vo bahut achhe chal rahe hain।
464Those who have been coming from the beginning are moving along very well.
352jyaada halchal mein nahin aaye hain।
465You have not come into a lot of fluctuation.
353yeh bhi achha record hai।
466This is also a good record.
354karebiyan bhi kam nahin hai, kamaal karne vaala hai।
467The Caribbean is no less, it will perform wonders.
355achha!
468Achcha.
356jahaan ke bhi ho, sabhi baap ke sameep aur sikeeldhe ho।
469Wherever you have come from, all of you are close and loved by the Father.
357baapdaada amritvele chaaron or ke amoolya ratnon ko dekhdekhharshit hote hain।
470BapDada is very happy to see the invaluable jewels in all four directions from amrit vela.
358jisko dekhte hain sab ekdo se aage hain।
471Whomsoever He sees, each one is ahead of the other.
359kyon?
472Why?
360har ek ki apniapni visheshta hai।
473Each one's specialty is very special.
361chaaron or ke amoolya vishesh ratnon ko, sada har din utsaah se utsav manaane vaali shreshtha aatmaon ko, sada svaysthiti aur seva ke unnati mein balance rakhne vaali blessing ke adhikaari aatmaon ko, sada paristhiti ko sahaj paar karne vaali aise achal, adol, mahaaveer aatmaon ko baapdaada ka yaadpyaar aur namaste।
474To the special, invaluable jewels in all four directions; to the elevated souls who celebrate each day with festivity; to the souls who have a right to blessings by maintaining the balance of their own stage and service; to the unshakeable, immovable, mahavir souls who easily overcome all obstacles, BapDada's love, remembrances and namaste. 475Did you all receive a response to you cards? 476Or will you say: Well, I brought a card; give me a response.
362teachers se - teachers ko vishesh baapdaada mubaarak de rahe hain।
477To the Teachers: Teachers sitting at the front, raise your hands. 478BapDada is giving special congratulations to the teachers.
363kyonki har varsha seva ki result mein teachers ne mehnat achhi ki hai।
479Each year teachers have made very good effort for the result of service each year.
364isliye pratyakshaphal baap ki duaaen hain। 365samjha!
480And this is why the practical fruit is blessings from the Father.
366teachers se poochhne ki aavashyakta nahin hai ki khush hain?
481Do you understand? 482There is no need to ask the teachers if they are happy.
367khush hain aur khush banaane ke nimitta hain।
483You are happy and you are instruments to make others happy.
368to jo auron ko khush banaate hain vo svayan to zaroor honge।
484Those who make others happy will definitely be happy themselves.
369teacher ka arth hi achalamar।
485A teacher means one who is unshakeable and immortal.
370to amar bhi hain aur achal bhi hain।
486So you are immortal and also unshakeable.
371aise hai!
487Is it like this?
372ki kabhikabhi khushi thodi kam hoti hai?
488Yes or no? 489Or does your happiness decrease sometimes?
373nahin, ho hi nahin sakti।
490No, it cannot decrease.
374itna nishchay hai।
491You have this much faith.
375daadi jaanki se - prakritijeet hai na!
492Speaking to Dadi Janki:You are the conqueror of matter, are you not?
376prakriti ka kaam hai hilaana aur aapka kaam hai prakriti ko hilaana।
493It is the duty of matter to make you fluctuate and your duty is to make matter fluctuate.
377achha hai, pyaar se rest nahin karte to majboori se karaate hain।
494It is good. 495When you do not take rest with love, you are compelled to take rest.
378kya hai, inki seva se bahut mohabbat hai।
496What happens is that you have a lot of love for service.
379umang hai, koi rah nahin jaaye, koi rah nahin jaaye।
497You have the enthusiasm that no one should be left out.
380aise hai na!
498It is like this, is it not?
381(baba ne apne paas bithaaya) saath rehti hai na to saath hi bithaayenge।
499(Baba made Dadi sit next to Him.) 500Because you stay with the Father, Baba will sit you with Him.
382achha hai, nainai invention niklegi।
501It is good. 502New inventions will be created.
383koi baat nahin।
503It is not anything difficult.
384rest bhi milti hai to koi naya plan banaane ke liye।
504When you receive rest, it is to make new plans.
385isliye aapko koi naya maal milega।
505Therefore, you will receive some new treasures.
386daadiyon ko dekh karke sabhi ko bahut khushi hoti hai na।
506Everyone is very happy when they see the Dadis.
387sabhi ka sneh bhi seva ka pratyakshaphal hai।
507Everyone's love is the practical fruit of service.
388to saare din mein kitne phal milte hain!
508How much fruit do you receive throughout the day?
389jo bhi dekhte hain vo kis najar se dekhte hain?
509You receive a lot, do you not? 510With what vision does everyone see you?
390sabke dil se vaah daadi vaah, vaah daadi vaah nikalta hai।
511The words, "Wah! wah! 512Wah! 513Dadi! 514Wah!" emerge from everyone's heart.
391ye bhi seva ka phal hai।
515This is also the fruit of service.
392jitna jo sneh se, nisvaartha seva karte hain unko pratyakshaphal sada hi milta hai aur sarva se milta hai।
516The more service one does with love and selflessness, the more one constantly receive the practical fruit from everyone.
393sabke dil se nikalta hai-hamaari daadi, ya kahenge ki ye London ki daadi hai, ye madhuban ki daadi hai?
517What emerges in everyone's heart? 518Our Dadi. 519Or would you say that this one is London's Dadi and this one is Madhuban's Dadi?
394sabki daadiyaan hai।
520They are everyone's Dadis.
395jo vishwa adhikaari bante hain usko abhi se sarva, usmein bhi vishesh brahman apna maanenge।
521Those who become world rulers are considered to belong to everyone and the Brahmins will especially consider them (the Dadis) to belong to them.
396achha, theek hai?
522Achcha, are you all right?
397sab bahut achha!
523Everything is fine.
398kharaab to hona hi nahin hai।
524Nothing is going to be bad.
399abhi sirf beechbeech mein thodi rest le lo, baaki achha hai।
525Now, simply take a rest every now and again. 526But otherwise, everything is fine.
400umangutsaah rakhne se auron ka bhi umangutsaah badhta rehta hai।
527By your keeping zeal and enthusiasm, everyone else's zeal and enthusiasm also increases.
401sirf udne vaale nahin ho lekin udaane vaale ho।
528You are not one who is going to fly but one who will make others fly.
402saptaah mein aadha din ya ek din rest ka rakho phir aapka shareer bahut madad dega।
529Keep one day or halfaday in a week for rest and your body will help you a great deal.
403kuchh samay abhi rest chaahiye।
530You now need time for yourself.
404itone right hand taiyaar hue hain, sabhi deshon mein right hand hain।
531So many right hands have been prepared; let them do everything.
405to right hand ko karne do।
532You do have right hands, do you not?
406sirf baik bon raho।
533There is a right hand in every country.
407puraanepuraane aadi ratna bhi bahut aaye hain।
534Let the right hands do everything. 535Simply remain a backbone.
40820 saal vaale haath uthaao।
536Many old, original jewels have come.
409jo pahli baar aaye hain vo haath uthaao।
537Those who are twenty years or more, raise your hands.
410first time vaalon ko vishesh mubaarak hai।
538Fifteen to twenty years, raise your hands.
411achheachhe aaye hain।
539Ten to twelve years, raise your hands.
412abhi amar bhav ke vardaan ko sada saath rakhna। 413om shanti।
540Those who have come first time, raise your hands.
414(bachchon ne baapdaada ke saath shiv jayanti manaai, geet gaaye, mombattiyaan jalaai, cake kaati।
541Special congratulations to those who have come for the first time. 542Many good ones have come.
415baapdaada ne stage par khade hokar apne haston se jhanda lahraaya aur sabko badhaaiyaan di)
543Now constantly keep the blessing of being immortal with you. 544Om Shanti.
416is jhande ko lahraane ke pahle sabke dilon mein jo sneh ka jhanda lahra rahe hain woh dekhdekhharshit ho rahe hain।
545Flag hoisting:Before hoisting this flag, BapDada is happy to see the flag of love hoisted in everyone's heart.
417pahle sabke dilon mein sneh ka, seva ka jhanda hai phir yeh nishaani hai aap sabki।
546First, there is the flag of love and service in everyone's heart, and this is then the sign of all of you.
418sabke khushnumah chehre saare vishwa mein khushiyaan lahra rahe hain।
547The happy faces of all of you are bringing about happiness in the entire world.
419khushiyon ke vibration chaaron or vishwa mein ja rahe hain।
548Vibrations of happiness are being spread around in all four directions of the world.
420aise hi sada khushiyon ke vibration dete rehna aur baap ka practical pratyakshata ka jhanda lahraate rehna।
549Continue to give vibrations of happiness at all times and let the flag of the practical glorification of BapDada constantly remain hoisted. 550Achcha.
421achha।
551* * * O MS H A N T I * * *