रविवार 26 फ़रवरी 1995 की अव्यक्त मुरली

⁰> ¹26-02-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-02-95 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug utsav kā yug hai utsav manānā arthāt avināśhī umaṅg ­ utsāh mē̃ rahnā

¹To celebrate with festivity means to maintain imperishable zeal and enthusiasm.

³Āj tridēv rachtā trimūrti śhiv bāp apnē rūhānī diamonds kē sāth ā diamond jubilee vā diamond jayantī manānē āyē haĩ .

²Today, Trimurti Father Shiva, Tridev Rachta (the Creator of the Three Deities), has come to celebrate the diamond jubilee and the diamond birthday with His spiritual diamonds.

⁴Isī vichitr jayantī kō diamond jayantī kahtē hō . ⁵Kyōṅki bāp avatarit hōtē hī haĩ kauṛī samān ātmāō̃ kō hīrē tulya banānē .

³This unique birthday is called the diamond birthday because the Father incarnates to make the souls who are like shells become worth diamonds.

⁶Yahī ēk wonderful jayantī hai jō sārē kalp mē̃ , sārē viśhva mē̃ sabsē nyārī aur pyārī hai .

⁴Throughout the kalpa, this is the only wonderful birthday which is the most unique and most lovely in the whole world.

⁷Kōī bhī jayantī manātē haĩ tō ātmāō̃ key|kī , dēhdhāriyō̃ key|kī jayantī manātē haĩ . ⁸Lēkin yah śhiv jayantī śharīrdhārī ātmā key|kī nahī̃ hai , nirākār bindu rūp key|kī jayantī hai .

⁵Whenever you celebrate any birthday, it is of the souls, of bodily beings, but this birthday of Shiva is not of any bodily being, it is the birthday of the Incorporeal Point. ⁶When you say Shiv Jayanti, what do you remember? ⁷What comes in front of you?

⁹Śhiv jayantī kahnē sē jyōtibindu rūp hī sāmnē ātā hai .

⁸Does any bodily being come in front of you? ⁹The form of the point of light appears, does it not?

¹⁰Tō sārē kalp mē̃ aśharīrī param ātmā key|kī jayantī nahī̃ manāī jātī .

¹⁰Throughout the entire kalpa, you never celebrate the birthday of the bodiless Supreme Soul.

¹¹Ēk hī trimūrti śhiv bāp key|kī vichitr jayantī hai , jō aśharīrī hai .

¹¹This is the only birthday of Trimurti Father Shiva, that is, of the bodiless being.

¹²Aur yahī ēk śhiv jayantī hai jō bāp aur bachchō̃ key|kī sāth ­ sāth jayantī hai .

¹²And, this is the one Shiv Jayanti where it is the birthday of the children and the Father at the same time.

¹³Āj sirph bāp key|kī jayantī manānē āyē hō vā brāhmaṇ ātmāō̃ key|kī bhī jayantī manānē āyē hō  ?

¹³Today, have you come to celebrate just the birthday of the Father or have you also come to celebrate the birthday of the Brahmin souls?

¹⁴Sabhī kō batātē hō nā ki śhiv jayantī sō trimūrti jayantī , brāhmaṇ jayantī , tō itnī ātmāō̃ key|kī paramātmā bāp kē sāth ­ sāth key|kī jayantī-yah vichitr hai nā .

¹⁴You tell everyone that Shiv Jayanti means the Trimurti Jayanti and the Brahmin Jayanti. ¹⁵So to have a birthday of so many souls together with the Father is most unique. ¹⁶In the lokik world, the birthday of the child and the father would not be the same.

¹⁵Laukik rīti sē bāp kā janm din aur bachchē kā janm din ēk nahī̃ hōgā . ¹⁶Din chāhē ēk hō lēkin varṣh mē̃ antar paṛ jāyēgā .

¹⁷The date may be the same, but there would be a difference in the year. ¹⁸So you have reached here from so far away in order to celebrate such a lovely and unique birthday.

¹⁷Tō aisī vichitr jayantī , nyārī aur pyārī jayantī manānē kahā̃ ­ kahā̃ sē pahũch gayē hō  !

¹⁹Why have you come from the corners of the world? ²⁰Why have you come here? ²¹To celebrate your own birthday or the birthday of the Father?

¹⁸Viśhva K|kē kōnē ­ kōnē sē kisliē āyē hō  ? ¹⁹Apnī jayantī manānē yā bāp key|kī  ?

²²Or of both? ²³So, would you give congratulations to the Father or would the Father congratulate you?

²⁰Yā dōnō̃ key|kī  ? ²¹Tō āp bāp kō mubārak dēgē yā bāp āpkō dēgē  ?

²⁴You give congratulations to the Father, and the Father says to you: Multi­million times congratulations.

²²Āp bāp kō kahtē hō mubārak hō aur bāp āpkō kahtē haĩ padam ­ padamguṇā mubārak hō .

²⁵Each Brahmin soul is even more valuable than a diamond. ²⁶Those physical diamonds are nothing in front of you.

²³Ēk ­ ēk brāhmaṇ ātmā hīrē sē bhī mūlyavān hō . ²⁴Yah sthūl hīrā tō āpkē āgē kuchh bhī nahī̃ hai .

²⁷Because there is value for diamonds in this world, you are said to be as valuable as diamonds, but what are diamonds compared to how valuable you are?

²⁵Is duniyā mē̃ hīrē kā mūlya hai isliyē hīrē ­ jaisā kahā jātā hai .

²⁸Are they worth anything? ²⁹Nothing at all! ³⁰Those diamonds will be embedded in the walls of your palaces.

²⁶Lēkin āpkē mūlya kē āgē hīrā kyā hai  !

³¹Each Brahmin soul is more valuable than the diamonds.

²⁷Kuchh bhī nahī̃ . ²⁸Yahī hīrē tō āpkē mahalō̃ mē̃ , dīvārō̃ mē̃ hōṅgē .

³²In all four directions, BapDada is seeing the children who are even more valuable than diamonds.

²⁹Hīrē sē bhī jyādā ēk ­ ēk brāhmaṇ ātmā hō .

³³It is not just the Madhuban gathering in front of BapDada, but the gathering of the Brahmin souls in all four directions.

³⁰Bāpdādā chārō̃ ōr K|kē bachchō̃ kō jō hīrē sē bhī amūlya haĩ , sabkō sāmnē dēkh rahē haĩ .

³⁴Call it songs or words of greetings filled with love from the heart, Baba is listening to these very closely. ³⁵The sound of the heart reaches the Comforter of Hearts in advance.

³¹Bāpdādā kē āgē sirph madhuban key|kī sabhā nahī̃ hai lēkin viśhva K|kē chārō̃ ōr K|kē brāhmaṇ bachchō̃ key|kī sabhā hai .

³⁶So BapDada was seeing that the practical proof of the service of the children is reaching the sweet home of the Father in Madhuban from all four directions.

³²Sabkē dil key|kī mubārak K|kē snēh bharē gīt kahō , bōl kahō bāp samīp sē sun rahē haĩ . ³³Dil kā āvāj dilārām kē pās pahlē pahuñchtā hai .

³⁷Shiv Jayanti is known as a festival and only you Brahmins celebrate this festival accurately, because festivity means that everyone stays in zeal and enthusiasm.

³⁴Tō bāpdādā dēkh rahē haĩ ki bachchō̃ K|kē sēvā kā pratyakṣha pramāṇ chārō̃ ōr sē madhuban , bāp K|kē sweet home tak pahũch rahā hai .

³⁸Therefore, all those who are sitting here, whether you are sitting at the front, sitting at the back or in a corner, you are not in a corner, you are in Baba's heart. ³⁹How much zeal and enthusiasm do each of you have in your heart?

³⁵Vaisē bhī śhiv jayantī kō utsav kahtē haĩ .

⁴⁰You have this, do you not? ⁴¹Is it eternal or only for today?

³⁶Yathārth rīti sē utsav āp brāhmaṇ hī manātē hō .

⁴²Is it eternal? ⁴³Or will it decrease slightly tomorrow?

³⁷Kyōṅki utsav kā arth|earth hī hai-sarva utsāh ­ umaṅg mē̃ rahē̃ .

⁴⁴Or will it decrease by the time you reach your own country? ⁴⁵Will it decrease? ⁴⁶So what will happen?

³⁸Tō āp jō bhī baiṭhē hō , sabhī K|kē dil mē̃ utsāh aur umaṅg kitnā hai  ?

⁴⁷Will it increase? ⁴⁸This is why BapDada called this elevated confluence age the age of festivity.

³⁹Avināśhī hai yā āj K|kē liyē hai  ?

⁴⁹Each day for you is filled with enthusiasm.

⁴⁰Avināśhī hai nā  ?

⁵⁰This is why each day is a festival.

⁴¹Isliyē bāpdādā is śhrēṣhṭh saṅgamyug kō utsav kā yug kahtē haĩ . ⁴²Her|har din āpkē liyē utsāh sampann hai .

⁵¹Is it like this? ⁵²Or is it that sometimes it is only a festival when there is a festival, for instance, just as today is Shiv Ratri?

⁴³Her|har din utsav hai .

⁵³Is it like this?

⁴⁴Jō gāyan hai , āp lōg topic rakhtē hō ‘ anēktā mē̃ ēktā ’ tō practical mē̃ anēk dēśh , anēk bhāṣhāyē̃ , anēk rūp ­ raṅg lēkin anēktā mē̃ bhī sabkē dil mē̃ ēktā hai nā  !

⁵⁴There is the praise and you also have this topic "Unity in Diversity". ⁵⁵Therefore, in a practical way, there are all the different lands, all the different languages, all the different forms and colors, but even amidst the diversity, what exists in each one's heart?

⁴⁵Kyōṅki ēk bāp hai .

⁵⁶There is unity, is there not?

⁴⁶Chāhē America sē āyē hō , chāhē aphrīkā sē āyē hō lēkin dil mē̃ ēk bāp hai .

⁵⁷Because the Father is one. ⁵⁸Whether you have come from America or from Africa, what is in your heart? ⁵⁹The one Father.

⁴⁷Ēk śhrīmat par chalnē vālē hō .

⁶⁰You are those who follow the shrimat of the One.

⁴⁸Tō bāpdādā kō achchhā lagtā hai ki anēk bhāṣhāō̃ mē̃ hōtē huē bhī man kā gīt , man key|kī bhāṣhā ēk hai .

⁶¹So BapDada likes the fact that whilst all of you have different languages, the song or language of the mind is the same.

⁴⁹Chāhē kisī bhī bhāṣhā vālē hō , kālā tāj tō milā hai ( sabhī headphone sē apnī ­ apnī bhāṣhā mē̃ sun rahē haĩ ) , abhī yahī kālā tāj badalkar golden hō jāyēgā .

⁶²Whichever language you speak, you all have a black crown. ⁶³You haven't received a golden crown but you have a black crown. ⁶⁴(Headphones on each one's head.) ⁶⁵These will now change and become golden.

⁵⁰Lēkin sabkē man key|kī bhāṣhā ēk hai aur ēk hī śhabda hai , ‘ mērā bābā ’ .

⁶⁶The language of everyone's mind is the same and of just one expression.

⁵¹Sabhī bhāṣhā vālē bōlō ‘ mērā bābā ’ .

⁶⁷What is this one expression? ⁶⁸My Baba.

⁵²Hā̃ , yah ēk hī hai .

⁶⁹This is only one word.

⁵³Tō anēktā mē̃ ēktā hai nā  !

⁷⁰So there is unity in diversity.

⁵⁴Tō utsāh mē̃ rahnē vālē arthāt sadā utsav manānē vālī śhrēṣhṭh ātmāyē̃ hō .

⁷¹So to maintain your enthusiasm means to be an elevated soul who constantly celebrates with festivity.

⁵⁵Kabhī bhī utsāh cum|kam nahī̃ hōnā chāhiyē .

⁷²Your enthusiasm should never decrease.

⁵⁶Pahlē bhī sunāyā thā-brāhmaṇ jīvan kā sāns hai umaṅg ­ utsāh .

⁷³You were told earlier also that the breath of Brahmin life is zeal and enthusiasm.

⁵⁷Agar sāns chalā jāyē tō jīvan second mē̃ khatm hō jāyēgī nā  !

⁷⁴If you stopped breathing, would you have life? ⁷⁵You would be finished in one second, would you not?

⁵⁸Tō brāhmaṇ jīvan mē̃ yadi umaṅg ­ utsāh kā sāns nahī̃ tō brāhmaṇ jīvan nahī̃ .

⁷⁶So, in Brahmin life too, if there isn't the breath of zeal and enthusiasm, then there is no Brahmin life. ⁷⁷Even when you say it, your language sometimes changes.

⁵⁹Jō sadā umaṅg ­ utsāh mē̃ hōgā , vō phalak sē kahēgā ki brāhmaṇ haĩ hī utsāh ­ umaṅg K|kē liyē .

⁷⁸Those who have zeal and enthusiasm would constantly say with spiritual intoxication that Brahmins are for zeal and enthusiasm.

⁶⁰Aur jiskā umaṅg ­ utsāh kam hō jātā hai uskē bōl hī badal jātē haĩ .

⁷⁹When someone's zeal and enthusiasm have decreased, his words change. ⁸⁰What would he then say?

⁶¹Vō kahēgā-haĩ tō sahī … , hōnā tō chāhiyē … , hō jāyēgā … tō yē bhāṣhā aur us bhāṣhā mē̃ kitnā antar hai  !

⁸¹"It's true, it should be like this; it will happen". ⁸²So there is so much difference in this language and that language.

⁶²Uskē her|har bōl mē̃ ‘ tō ’ jarūr hōgā-hōnā tō chāhiyē … tō yē jō ‘ tō ­ tō ’ hōtā hai nā , yē umaṅg ­ utsāh kā pressure cum|kam hōnē sē hī aisē bōl , kamzōrī K|kē bōl nikaltē haĩ .

⁸³In the other language (of words), there will definitely be the words "It should be; they should be Brahmins, but.....". ⁸⁴So when you use these words, "It should be, it should be" when the pressure of your zeal and enthusiasm has reduced, what words emerge?

⁶³Tō umaṅg ­ utsāh kabhī cum|kam nahī̃ hōnā chāhiyē .

⁸⁵Words of weakness emerge. ⁸⁶Therefore, your zeal and enthusiasm should never decrease.

⁶⁴Umaṅg ­ utsāh cum|kam kyō̃ hōtā hai  ?

⁸⁷Why does your zeal and enthusiasm decrease?

⁶⁵Bāpdādā kahtē haĩ sadā vāh ­ vāh kahō aur kahtē haĩ why ­ why ( W h y , W h y ) .

⁸⁸The first word that comes up in any circumstance is not "wah! wah!", but "why?"

⁶⁶Agar kōī bhī paristhiti mē̃ why śhabda ā jātā hai tō umaṅg ­ utsāh kā pressure kam hō jātā hai .

⁸⁹BapDada says that you have to say "Wah wah", and others say "why? why?". ⁹⁰If the word "why" comes up, the pressure of zeal and enthusiasm decreases.

⁶⁷Bāpdādā nē aglē sāl bhī viśhēṣh double foreigners kō kahā thā ki why śhabda kō brāhmaṇ dictionary mē̃ change karō , jab why śhabda āyē tō fly śhabda yād rakhō tō why khatm hō jāyēgā .

⁹¹Last year also, BapDada especially told the double foreigners to change the word "why" in the Brahmin dictionary. ⁹²When the word "why" comes up, remember the word "fly" and the word "why" will then finish.

⁶⁸Kōī bhī paristhiti chhōṭī bhī jab baṛī lagtī hai tō why śhabda ātā hai-yē kyō̃ , yē kyā … aur fly kar lō tō paristhiti kyā hōgī  ?

⁹³When any insignificant circumstances seem to be very big, the word "why" comes up; "Why is this like this? ⁹⁴Why is that like that?" ⁹⁵And, when you begin to fly, what happens to the circumstance?

⁶⁹Chhōṭā ­ sākhilaunā .

⁹⁶It becomes a small toy.

⁷⁰Tō jab bhī why śhabda man mē̃ āvē tō kahō brāhmaṇ dictionary mē̃ why śhabda nahī̃ hai , fly hai .

⁹⁷So whenever the word, "why" comes up in your mind, say to yourself, "This word, 'why' does not exist in the Brahmin dictionary; instead, it's the word "fly".

⁷¹Kyōṅki why ­ why , hāy ­ hāy karā dētā hai .

⁹⁸Are you able to do this, or are you only able to listen to this?

⁷²Bāpdādā kō hansī bhī ātī hai , ēk taraph kahēṅgē-nahī̃ , hamārē jaisā śhrēṣhṭh bhāgya kiskā nahī̃ hai .

⁹⁹From the copper age you have been saying "why? why?". ¹⁰⁰Why, why makes you hai hai (cry out in distress).

⁷³Abhī ­ abhī yah kahē̃gē aur abhī ­ abhī utsāh kam huā tō kahēṅgē-patā nahī̃ mērā bhāgya hī aisā hai  ! ⁷⁴Mērē bhāgya mē̃ itnā hī hai  ! ⁷⁵Tō hāy ­ hāy hō gayā nā  !

¹⁰¹BapDada is amused, because, on the one hand, you say, "No one's fortune is as elevated as mine"; one minute, you will say this, and as soon as your enthusiasm decreases, you say, "I don't know, my fortune is like this, I only have this much in my fortune".

⁷⁶Tō jab bhī hāy ­ hāy kā najārā āvē tō vāh ­ vāh kar lō tō najārā bhī badal jāyēgā aur āp bhī badal jāyēṅgē . ⁷⁷Double vidēśhī ājkal ‘ pôjiṭivathiṅkiṅg ’ kā course karātē hō nā .

¹⁰²And so, this is crying out in distress, is it not? ¹⁰³So when any scene of "hai hai" comes in front of you, say instead, "wah wah", and the scene will change and you will also change.

⁷⁸Sabhī vidēśh mē̃ viśhēṣh course yah karātē hō  ?

¹⁰⁴Double foreigners give a course; what course do you give nowadays?

⁷⁹Tō apnē kō bhī karātē hō yā dūsrō̃ kō karātē hō  ?

¹⁰⁵Positive thinking. ¹⁰⁶Do all of you in the foreign lands especially give this course?

⁸⁰Jis samay kōī aisī paristhiti ā jāyē tō apnē kō hī student banākar , khud hī teacher ban karkē apnē kō yah course karāō .

¹⁰⁷Do you give it to yourself, or to others? ¹⁰⁸At any time, when such circumstances arise, make yourself a student, be your own teacher and give this course to yourself.

⁸¹Apnē kō karā saktē hō yā sirph dūsrē kō karā saktē hō  ?

¹⁰⁹Are you able to give this course to yourself or are you only able to give it to others?

⁸²Dūsrē kō karānā sahaj hai .

¹¹⁰It is easy to give it to others.

⁸³Jab yah natural sthiti hō jāyē ki her|har vyakti kō , bāt kō positive vr̥itti sē dēkhō , sunō yā sōchō tō kaisī sthiti rahēgī  ?

¹¹¹When it becomes your natural stage to see, to listen to and to think of any person or any matter with a positive attitude, what will your stage be like?

⁸⁴Ājkal K|kē science dvārā bhī aisē sādhan nikalē haĩ jō rough māl kō bhī bahut sundar rūp mē̃ badal dētē haĩ .

¹¹²Nowadays, through science, they have such facilities through which they are able to give rough things a very beautiful appearance. ¹¹³Have you seen this?

⁸⁵Dēkhā hai nā-kyā sē kyā banā dētē haĩ  !

¹¹⁴They change one thing into something completely different.

⁸⁶Tō āpkī vr̥itti kyā aisā parivartan nahī̃ kar saktī  ?

¹¹⁵So can your attitude not bring about such transformation?

⁸⁷Āvē negative rūp mē̃ lēkin āp negative kō positive vr̥itti sē badal dō .

¹¹⁶Something may come up in a negative form, but with a positive attitude you change the negative into positive.

⁸⁸Agar halchal mē̃ ātē haĩ tō uskā kāraṇ hai-nigēṭiv sunnā , sōchnā vā bōlnā yā karnā .

¹¹⁷When you come into fluctuation, the reason is because of listening to, thinking of, speaking of, or doing something negative.

⁸⁹Yē model banātē hō nā-n sōchō , na dēkhō , na bōlō , na karō .

¹¹⁸Do not think, speak, listen to or do anything negative.

⁹⁰Silence key|kī power kyā negative kō positive mē̃ nahī̃ badal saktī  !

¹¹⁹Can the power of silence not change something negative into positive?

⁹¹Āpkā man aur buddhi aisā ban jāyē jō negative touch nahī̃ karē , second mē̃ parivartan hō jāyē .

¹²⁰Your mind and intellect should become such that they do not touch anything negative. ¹²¹There should be transformation in a second.

⁹²Aisē tīvr gati key|kī anubhūti kar saktē hō  ?

¹²²Can you experience such a fast speed?

⁹³Man aur buddhi aisā tīvr gati kā yantra ban jāyē .

¹²³The mind and the intellect should become such fast weapons.

⁹⁴Ban saktā hai ki time lagēgā  ?

¹²⁴Can they become this, or will it take time?

⁹⁵Ki negative bāt āyēgī tō kahē̃gē ki thōṛā sōchnē tō dō , dēkhē̃ tō sahī kyā hai  !

¹²⁵Or, when something negative comes up, will you say, "Let me think about it a little, let me see what it is."?

⁹⁶Quick speed sē parivartan hō jāyē-isakō kahā jātā hai brāhmaṇ jīvan kā majā , mauj .

¹²⁶When transformation takes place quickly, it is known as the pleasure and enjoyment of Brahmin life.

⁹⁷Agar jīnā hai tō mauj sē jīyē̃ .

¹²⁷If you want to live, live with enjoyment.

⁹⁸Sōch ­ sōchkar jīnā vō jīnā nahī̃ hai .

¹²⁸To live a life with a lot of thinking is not living.

⁹⁹Āp lōg aurō̃ kō kahtē hō ki rājyōg jīnē key|kī kalā hai .

¹²⁹You tell other people what Raja Yoga is; that it is the art of living.

¹⁰⁰Tō āp lōg rājyōgī jīvan vālē hō nā  !

¹³⁰Do you tell this to everyone? ¹³¹So, who are all of you?

¹⁰¹Ki kahnē vālē hō  ?

¹³²You are the Raja Yogis, are you not?

¹⁰²Jab rājyōg jīnē key|kī kalā hai tō rājyōgiyō̃ key|kī kalā kyā hai  ?

¹³³You are the ones with this life, are you not? ¹³⁴Or, are you the ones who simply tell others about it?

¹⁰³Yahī hai nā  ? ¹⁰⁴Tō utsav manānā arthāt mauj mē̃ rahnā .

¹³⁵Since Raja Yoga is the art of living, what is the art of the Raja Yogis?

¹⁰⁵Man bhī mauj mē̃ , tan bhī mauj mē̃ , sambandh ­ samparka bhī mauj mē̃ .

¹³⁶It is this, is it not? ¹³⁷Therefore, to celebrate a festival means to stay in pleasure.

¹⁰⁶Kaī bachchē kahtē haĩ apnē rīti sē tō ṭhīk rahtē haĩ , apnē mauj mē̃ rahtē haĩ lēkin sambandh ­ samparka mē̃ mauj mē̃ rahē̃ , yah kabhī ­ kabhī hōtā hai .

¹³⁸The mind is in pleasure, the body is in pleasure, the relationships and contacts are in pleasure. ¹³⁹Many children say, "I'm O.K. by myself, I'm enjoying myself, but within relationships and contacts, there is enjoyment only sometimes.

¹⁰⁷Lēkin sambandh ­ samparka hī āpkē sthiti kā paper hai .

¹⁴⁰However, the relationships and contacts are a test paper of your stage.

¹⁰⁸Yadi student kahē vaisē tō maĩ pass with honour hū̃ lēkin paper K|kē time marks kam hō jātī hai tō aisē kō kyā kahē̃gē  ?

¹⁴¹So if a student says, "I have passed with honor", but at the time of taking a test paper, he gets less marks, what would you say for such a student? ¹⁴²You are not like that, are you?

¹⁰⁹Tō aisē tō nahī̃ hō nā  !

¹⁴³You have passed fully, have you not?

¹¹⁰Full pass hōnē vālē hō nā  ?

¹⁴⁴You are those who are going to pass fully, are you not?

¹¹¹Bāpdādā nē sunāyā hai ki jō sadā bāp kē pās rahtē haĩ vō pās|pass haĩ .

¹⁴⁵Are you this or are you going to become this? ¹⁴⁶What are you? ¹⁴⁷The teachers are sitting at the front; what would you say?

¹¹²Pās|pass nahī̃ rahtē tō pās|pass nahī̃ haĩ .

¹⁴⁸Are you this or are you going to become this? ¹⁴⁹Pandavs speak!

¹¹³Tō sadā kahā̃ rahtē hō  ?

¹⁵⁰Are you this or are you going to become this?

¹¹⁴Dūr rahtē hō , pās|pass nahī̃ rahtē hō  ! ¹¹⁵Double vidēśhiyō̃ kō tō double pās|pass hōnā chāhiyē nā  !

¹⁵¹You are not! ¹⁵²Achcha, you aren't those who have passed with honor, but have you passed? ¹⁵³Have you passed or do you still have to pass?

¹¹⁶Achchhā . ¹¹⁷Tō double vidēśhiyō̃ nē is bārī hāi jump lagā dī hai .

¹⁵⁴Or, is it that you have passed but that you still have to pass with honor? ¹⁵⁵What would you say?

¹¹⁸Madhuban mē̃ high jump lagākar pahũch gayē haĩ .

¹⁵⁶You're thinking about it? ¹⁵⁷Baba is not receiving an enthusiastic answer.

¹¹⁹ ( is bār her|har varṣh sē jyādā saṅkhyā mē̃ double vidēśhī madhuban pahũchē huē haĩ ) achchhā , double vidēśhiyō̃ kō bhī kaiyō̃ kō paṭrānī bannē kā chance tō achchhā milā hai .

¹⁵⁸BapDada has told you that those who constantly remain close (pass) to the Father have passed. ¹⁵⁹If you do not stay close, then you have not passed. ¹⁶⁰So where do you constantly stay? ¹⁶¹You're staying far away, you're not staying close.

¹²⁰Paṭrānī bannē mē̃ majā hai ki nahī̃  ?

¹⁶²You are thinking too much, you are not giving the correct response.

¹²¹Āp lōgō̃ key|kī tō aṭaichī itnī hai jō us par hī sō saktē haĩ .

¹⁶³You are thinking that perhaps you might get caught out. ¹⁶⁴Double foreigners should be double pass.

¹²²Kyōṅki ēk baṛī lātē haĩ , ēk chhōṭī lātē haĩ , tō chhōṭī kō takiyā banāō .

¹⁶⁵Achcha, those sitting at the back; have you passed? ¹⁶⁶You're raising your hands. ¹⁶⁷On whom does Baba's vision fall the most?

¹²³Jagah bach jāyēgī nā  !

¹⁶⁸Those sitting at the back.

¹²⁴Achchhā lagtā hai bāpdādā scene dēkhtē haĩ kaisē bhārī ­ bhārī aṭaichiyā̃ ghasīṭ kar lā rahē haĩ  !

¹⁶⁹Look, for those sitting at the front, Baba has to do this (look down), whereas for those far back, Baba can see straight ahead. ¹⁷⁰Double foreigners have taken a high jump this time.

¹²⁵Achchhī scene lagtī hai nā  !

¹⁷¹You have taken a high jump and reached Madhuban.

¹²⁶Saṅgam par yē mēhnat bhī thōṛē samay kī hai phir tō prakr̥iti bhī āpkī dāsī hōgī tō dāsiyā̃ bhī bahut hōṅgī .

¹⁷²Achcha, even some of the double foreigners have had a good chance of becoming the Patranis this time (queens of the floor). ¹⁷³Whoever has become a Patrani, raise your hand.

¹²⁷Phir āpkō sāmān uṭhānē key|kī jarūrat nahī̃ .

¹⁷⁴Who have become Patranis? ¹⁷⁵Is there pleasure in becoming a Patrani?

¹²⁸Abhī apnā rājya sthāpan hō rahā hai , is samay gupta vēśh mē̃ hō , sēvādhārī hō phir rājya adhikārī banē̃gē .

¹⁷⁶Is there? ¹⁷⁷You have such big suitcases that you can actually sleep on them. ¹⁷⁸You bring one big suitcase and one small one and so the small one can become your pillow and you can save space. ¹⁷⁹It seems good.

¹²⁹Tō sēvādhāriyō̃ kō tō sab prakār key|kī sēvā karnī paṛtī hai .

¹⁸⁰BapDada sees the scenes of how you drag such big suitcases. ¹⁸¹It is a good scene, is it not?

¹³⁰Jitnī abhī tan , man , dhan aur samparka sē sēvā kartē hō utnā hī vahā̃ sēvādhārī milē̃gē .

¹⁸²At the confluence age, this effort is only for a short time, and then matter will be your servant and you will have other servants too.

¹³¹Sabsē pahlē tō yē prakr̥iti K|kē pāñch hī tatva āpkē sēvādhārī banē̃gē .

¹⁸³Later, there will be no need for you to pick up your luggage. ¹⁸⁴Your kingdom is now being established.

¹³²Apnā rājya ­ bhāgya smr̥iti mē̃ hai nā  ! ¹³³Kitnē bārī rājya adhikārī banē haĩ  !

¹⁸⁵At present, you are in an incognito form; you are servers, and then you will be the rulers.

¹³⁴Anginat bār banē haĩ aur bantē hī rahē̃gē .

¹⁸⁶Servers have to do all types of service.

¹³⁵Lēkin rājya adhikārī sē bhī ab kā sēvādhārī jīvan śhrēṣhṭh hai .

¹⁸⁷The more service you do now through your body, mind, wealth and relations, the more servers you will receive.

¹³⁶Kyōṅki abhī bāp aur bachchō̃ kā sāth hai .

¹⁸⁸First of all, all the five elements of matter will become your servers.

¹³⁷Chāhē kisī bhī prakār key|kī sēvā hai lēkin sēvā kā pratyakṣhaphal abhī miltā hai .

¹⁸⁹You have the fortune of your kingdom in your awareness, do you not? ¹⁹⁰How many times have you become such great rulers?

¹³⁸Bāp kā snēh , sahyōg aur bāp dvārā milē huē khazānē pratyakṣhaphal K|kē rūp mē̃ miltē haĩ .

¹⁹¹You have become this countless times and you will continue to become this. ¹⁹²However, the life of being a server now is even more elevated than the life of a ruler.

¹³⁹Jab bhī kōī viśhēṣh sēvā kartē hō aur yuktiyukt sēvā kartē hō tō kitnī khuśhī hōtī hai  !

¹⁹³It is elevated, is it not? ¹⁹⁴Because, at the present time, the Father and the children are together.

¹⁴⁰Us samay K|kē chēhrē kā phōṭō nikālō tō kaisā hōtā hai  !

¹⁹⁵No matter what type of service it is, you receive the practical, instant fruit of service now.

¹⁴¹Tō ēk taraph sēvā kartē hō , dūsrē taraph pratyakṣhaphal āpkē liyē sadā taiyār hai hī hai .

¹⁹⁶And the practical, visible fruit is the Father's love, co­operation and the treasures you receive from the Father.

¹⁴²Ēk hāth sē sēvā karō , dūsrē hāth sē phal khāō-aisē anubhav hōtā hai  ?

¹⁹⁷Whenever you do any special service whilst being yuktiyukt, there is so much happiness.

¹⁴³Ki sēvā mē̃ baṛī mēhnat hai  ? ¹⁴⁴Sēvā mē̃ halchal hōtī hai yā nahī̃  ?

¹⁹⁸What is your face like when a picture is taken of you at that moment?

¹⁴⁵Kabhī ­ kabhī hōtī hai . ¹⁴⁶Yē halchal hī paripakva banātī hai , anubhavī banātī hai .

¹⁹⁹On the one hand, you do service and on the other hand, the practical, visible fruit is ready for you.

¹⁴⁷Halacalamē̃ isīliyē ātē hō jō sirph vartamān kō dēkhtē hō .

²⁰⁰To do service with one hand and eat the fruit with the other; do you have this experience?

¹⁴⁸Lēkin vartamān mē̃ chhipā huā bhaviṣhya jō hai vō spaṣhṭ nahī̃ dikhāī dētā hai , isliyē halchal mē̃ ā jātē haĩ .

²⁰¹Or does service take a lot of effort? ²⁰²Is there fluctuation in service or not? ²⁰³There is fluctuation sometimes. ²⁰⁴This fluctuation makes you strong, it makes you experienced.

¹⁴⁹Kōī bhī baṛē tē baṛī nājuk paristhiti vāstav mē̃ āgē K|kē liyē bahut baṛā pāṭh paṛhātī hai , paristhiti nahī̃ hai lēkin vah āpkī teacher hai .

²⁰⁵You come into fluctuation because you only see the present time. ²⁰⁶However, the future that is hidden in the present is not clearly visible and therefore you come into fluctuation.

¹⁵⁰Us najar sē dēkhō ki is paristhiti nē kyā pāṭh paṛhāyā  ? ¹⁵¹Iskō kahā jātā hai negative kō positive mē̃ parivartan karnā .

²⁰⁷Any major, delicate situation comes in fact to teach you a very important lesson for the future; it is not just a situation, but it is your teacher.

¹⁵²Sirph paristhiti kō dēkhtē hō tō ghabrā jātē hō .

²⁰⁸See it with the vision of what lesson that situation is teaching you.

¹⁵³Aur paristhiti māyā dvārā sadā nayē ­ nayē rūp sē āyēgī .

²⁰⁹This is known as changing the negative into positive. ²¹⁰When you simply look at the situation, you become afraid.

¹⁵⁴Vaisē hī nahī̃ āyēgī , jis rūp mē̃ ā chukī hai , us rūp mē̃ nahī̃ āyēgī . ¹⁵⁵Nayē rūp mē̃ āyēgī .

²¹¹And the situations will always come in new forms of Maya. ²¹²She will not come in the same form as she has already come before; she will not come in the same form.

¹⁵⁶Tō usmē̃ ghabrā jātē haĩ-yē tō naī bāt hai , yē tō hōtā nahī̃ hai , yē tō hōnā nahī̃ chāhiyē … .

²¹³She comes in a new form, and so you become afraid of that. ²¹⁴"This is something new; I cannot do this". ²¹⁵It should not be like this.

¹⁵⁷Lēkin samajh lō ki māyā ant tak bahurūpī ban bahurūp dikhāyēgī .

²¹⁶Understand that Maya will come as one who adopts many different forms until the end.

¹⁵⁸Māyā kō bahurūpī bannā bahut jaldī aur achchhā ātā hai .

²¹⁷Maya knows how to become very easily and quickly one who adopts many different forms.

¹⁵⁹Jaisē āpkī sthiti hōgī nā vaisī paristhiti banākar āyēgī .

²¹⁸Whatever your stage is, she will create a situation according to that and come to you.

¹⁶⁰Āj mānō āp thōṛā ­ sā albēlē jīvan mē̃ hō tō māyā bhī usī albēlē paristhiti K|kē rūp mē̃ āyēgī .

²¹⁹If, for instance, you have become a little careless in your life today, Maya would also come into the situation in that careless form.

¹⁶¹Āj mood|mūḍ thōṛī of|off hai , jaisē hōnī chāhiyē vaisē nahī̃ hai , tō mood off key|kī paristhiti K|kē rūp mē̃ hī āyēgī .

²²⁰If your mood is a little off today, if it is not like it should be, then Maya would come into the situation with an "off­mood". ²²¹Then you think: Well, I was thinking about this before too; so what happened?

¹⁶²Phir sōchtē haĩ ki pahlē hī maĩ sōch rahī thī phir yē kyā huā  ?

²²²This is why, in order to see and know Maya, become trikaldarshi and trinetri.

¹⁶³Isliyē māyā kō dēkhnē K|kē liyē , jānnē K|kē liyē trikāladarśīaur trinētrī banō .

²²³Become trinetri in being able to see what is in front of you, what is behind you and what is beside you.

¹⁶⁴Āgē , pīchhē , sāmnē trinētrī banō .

²²⁴All of you are trikaldarshi and trinetri, are you not?

¹⁶⁵Āp sabhī trinētrī aur trikāldarśhī hō nā  ?

²²⁵Are the double foreigners trikaldarshi? ²²⁶Yes or no? ²²⁷Yes.

¹⁶⁶Double phôrēnarsatrikāladarśī haĩ-yas yā no|know  ?

²²⁸What do those of the other languages say? ²²⁹Are you saying "Ha ji" too?

¹⁶⁷Sab bōlō-hā̃ jī yā nā jī .

²³⁰So every one speak: Ha ji or na ji? ²³¹(Ha ji).

¹⁶⁸ ( hā̃ jī ) apnī bhāṣhā sē tō yē achchhā bōltē hō .

²³²You say this much better than in your own language. ²³³Are all of you happy?

¹⁶⁹Sab khuśh hō  ?

²³⁴(Ha ji).

¹⁷⁰ ( hā̃ jī ) itnē baṛē saṅgaṭhan mē̃ majā ā rahā hai  ?

²³⁵Now you have learnt how to say Ha ji. ²³⁶Are you enjoying yourself in such a big gathering?

¹⁷¹ ( hā̃ jī ) kōī ­ kōī yah tō nahī̃ sōch rahē haĩ ki aglē varṣh raś mē̃ nahī̃ āyēṅgē , thōṛā pīchhē āyēṅgē  ?

²³⁷(Ha ji.) ²³⁸Some of you are not thinking that, perhaps, next year you will not come amidst such a rush, that you will come a little later, are you?

¹⁷²Saṅgaṭhan kā majā bhī pyārā hai .

²³⁹The enjoyment of the gathering is also lovely.

¹⁷³Vaisē ānā tō programme pramāṇ hī , jyādā nahī̃ ānā lēkin ādat aisī hōnī chāhiyē jō sabmē̃ ēḍajasṭa kar sakē .

²⁴⁰Come according to the programme; too many should not come, but your habit should be such that you are able to adjust to everything.

¹⁷⁴Ēḍajasṭa karnē key|kī power sadā vijayī banā dētī hai .

²⁴¹The power to adjust constantly makes you victorious.

¹⁷⁵Brahmā bāp kō dēkhā tō bachchō̃ sē bachchā bankar ēḍajasṭa hō jātā , baṛō̃ sē baṛā bankar ēḍajasṭa hō jātā .

²⁴²You saw father Brahma: with the children, he would become a child and adjust himself. ²⁴³He would become an adult with the adults and adjust himself.

¹⁷⁶Chāhē beggary life , chāhē sādhanō̃ key|kī life , dōnō̃ mē̃ ēḍajasṭa hōnā aur khuśhī ­ khuśhī sē hōnā , sōchkar nahī̃ .

²⁴⁴Whether it is a "beggary" life or a life with all the comforts, you should be able to adjust yourself to both hand with happiness, not after thinking about it.

¹⁷⁷Yahā̃ duḥkhī tō nahī̃ hōtē hō lēkin khuśhī K|kē bajāy thōṛā sōch mē̃ paṛ jātē hō-yē kyā huā , kaisē huā … .

²⁴⁵You do not become unhappy here, but instead of experiencing happiness, you begin to think about it a little. ²⁴⁶"What happened? ²⁴⁷How did it happen?"

¹⁷⁸Tō sōchnē vālē kō ēḍajasṭa hōnē K|kē majē mē̃ kuchh samay lag jātā hai .

²⁴⁸Those who think too much take time to experience the pleasure of adjusting themselves.

¹⁷⁹Apnē kō check karō ki kaisī bhī paristhiti hō , chāhē achchhī hō , chāhē hilānē vālī hō lēkin her|har samay , her|har circumstance K|kē andar apnē kō ēḍajasṭa kar saktē haĩ  ?

²⁴⁹Check yourself: No matter what the circumstances are, whether they are good or those that make you fluctuate, are you able to adjust yourself at every moment to every circumstance?

¹⁸⁰Double foreigners kō akēlāpan bhī achchhā lagtā hai aur companion bhī bahut achchhē lagtē haĩ .

²⁵⁰Double foreigners like being alone and they also like companions very much.

¹⁸¹Lēkin company mē̃ hō yā akēlē hō , dōnō̃ mē̃ ēḍajasṭa hōnā-yē hai brāhmaṇ jīvan .

²⁵¹However, whether you are in someone's company or alone, Brahmin life is being able to adjust yourself to both.

¹⁸²Aisē nahī̃ , saṅgaṭhan hō aur māthā bhārī hō jāyē-nahī̃ , mujhē ēkānt chāhiyē , yē ghamsān mē̃ nahī̃ , mujhē akēlā chāhiyē … .

²⁵²It should not be that within a gathering, your head becomes heavy and you say: "No, I prefer to be in solitude. ²⁵³I don't like this chaos. ²⁵⁴I need to be alone."

¹⁸³Man akēlā arthāt bāharmukhtā sē antarmukh mē̃ chalē jāō tō akēlāpan hai .

²⁵⁵The mind can be alone, that is, from being extroverted, just become introverted, for this is solitude.

¹⁸⁴Kōī ­ kōī kahtē haĩ nā-akēlā kamrā chāhiyē , dō bhī nahī̃ chāhiyē .

²⁵⁶Some say that they want a room to themselves, that they cannot share with anyone.

¹⁸⁵Akēlā milē tō bhī mauj sē sōō aur das K|kē bīch mē̃ bhī sōnā hō tō mauj sē sōō .

²⁵⁷Even if you receive a room for yourself, sleep with pleasure and even if you have to sleep in the same room as ten others, sleep with pleasure.

¹⁸⁶Foreigners das K|kē bīch mē̃ sō saktē haĩ ki muśhkil hai  ?

²⁵⁸Are the foreigners able to sleep with ten others in the same room? ²⁵⁹Is it difficult?

¹⁸⁷Sō saktē haĩ  ?

²⁶⁰Are you able to sleep?

¹⁸⁸ ( hā̃ jī ) achchhā , abhī aglē varṣh 20-20 kō sulāyēṅgē .

²⁶¹(Ha ji.) ²⁶²Achcha, next year, twenty will be put together in one room.

¹⁸⁹Dēkhō samay badaltā rahtā hai aur badaltā rahēgā .

²⁶³Time is changing and it will continue to change.

¹⁹⁰Duniyā key|kī hālatē̃ nājuk hō rahī haĩ aur bhī hōṅgī .

²⁶⁴The situations of the world are becoming more and more delicate and they will become even more delicate.

¹⁹¹Hōnī hī hai .

²⁶⁵This has to happen.

¹⁹²Abhī sirph ēk sthān par alag ­ alag hōtī haĩ , ākhir mē̃ sab taraph ikaṭṭhīhōgī .

²⁶⁶At present, something happens at one place at one time, but at the end, it will happen everywhere at the same time.

¹⁹³Tō nājuk samay tō ānā hī hai .

²⁶⁷The delicate time has to come.

¹⁹⁴Samay nājuk hō lēkin āpkī nature nājuk nahī̃ hō .

²⁶⁸Time may be delicate but your nature should not be delicate.

¹⁹⁵Kaiyō̃ key|kī nature bahut nājuk hōtī hai nā , thōṛā ­ sā āvāj huā , thōṛā ­ sā kuchh huā tō disturb hō gayē .

²⁶⁹Many people's nature is very delicate. ²⁷⁰When something happens even a little, when there is even a little sound, they become disturbed.

¹⁹⁶Iskō kahtē haĩ nājuk sthiti , nājuk nature .

²⁷¹This is called a delicate stage, a delicate nature.

¹⁹⁷Tō nājuk nature nahī̃ hō .

²⁷²So you should not have a delicate nature.

¹⁹⁸Jaisā samay vaisā apnē kō ēḍajasṭa kar sakō .

²⁷³You should be able to adjust yourself according to the time.

¹⁹⁹Yē abhyās āgē chalkar āpkō bahut kām mē̃ āyēgā . ²⁰⁰Kyōṅki hālatē̃ sadā ēk jaisī nahī̃ rahnī hai .

²⁷⁴This practice will be very useful to you at the end, because the situations will not constantly be the same.

²⁰¹Aur final paper āpkā nājuk samay par hōnā hai .

²⁷⁵And your final paper will take place during a very delicate time.

²⁰²Ārām K|kē samay par nahī̃ hōnā hai . ²⁰³Nājuk samay par hōnā hai . ²⁰⁴Tō jitnā abhī sē apnē kō ēḍajasṭa karnē key|kī śhakti hōgī tō nājuk samay par pass with honour hō sakē̃gē .

²⁷⁶It will not take place during a very comfortable (peaceful) time; it will take place during a delicate time. ²⁷⁷To the extent that you have the power to adjust yourself now, to that extent you will be able to pass with honor.

²⁰⁵Paper bahut time kā nahī̃ hai , paper tō bahut thōṛē samay kā hai lēkin chārō̃ ōr key|kī nājuk paristhitiyā̃ , unkē bīch mē̃ paper dēnā hai .

²⁷⁸The paper will not take a long time, it will last for a very short time, but you will have to take the paper in delicate circumstances which will be in all four directions.

²⁰⁶Isliyē apnē kō nature mē̃ bhī śhaktiśhālī banāō .

²⁷⁹Therefore, make yourself powerful in your nature too. ²⁸⁰"What can I do?

²⁰⁷Kyā karē̃ , mērī nature yē hai , mērī ādat hī aisī hai , yē nahī̃ .

²⁸¹My nature is like this, my habit is like this." ²⁸²It should not be like this.

²⁰⁸Iskō nājuk nature kahā jātā hai .

²⁸³This is known as a delicate nature.

²⁰⁹Dēkhō , bāpdādā nē sthāpanā K|kē ādi mē̃ sab anubhav karā liyā .

²⁸⁴BapDada gave all types of experiences at the beginning of the establishment.

²¹⁰Jab ādi huī tō rājkumār aur rājkumāriyō̃ sē bhī jyādā pālnā , sādhan , sab anubhav karāyā aur āgē chalkar beggary life kā bhī pūrā anubhav karāyā .

²⁸⁵When it was the beginning, he gave the experience of even more sustenance and facilities than princes and princesses would receive. ²⁸⁶And then later, He even gave the experience of a "beggary" life.

²¹¹Tō jinhōnnē dōnō̃ anubhav kiyā unkī ādat ban gaī .

²⁸⁷So those who had both experiences developed this habit.

²¹²Tō āp lōgō̃ kē āgē tō aisā samay āyā nahī̃ hai lēkin ānā hai .

²⁸⁸Such a time has not come in front of you, but it will come.

²¹³Jahā̃ bhī rahtē hō , sabhī hilnē haĩ , sab ādhār ṭūṭnē haĩ .

²⁸⁹Wherever you may be living, all supports have to be broken.

²¹⁴Tō aisē time par kyā chāhiyē  ?

²⁹⁰So what do you need at such a time?

²¹⁵Ēk hī bāp kā ādhār .

²⁹¹The support of the one Father.

²¹⁶Āp lōg tō bahut ­ bahut ­ bahut lucky hō , jō ānē kā samay āpkā sahaj sādhanō̃ kā hai .

²⁹²All of you are very, very, very lucky that the time you come is when you have all facilities easily available.

²¹⁷Sahaj sādhanō̃ kē sāth ­ sāth āpkā brāhmaṇ janm hai .

²⁹³Together with the easy facilities, you also have a Brahmin birth.

²¹⁸Lēkin sādhan aur sādhanā-sādhanō̃ kō dēkhtē sādhnā kō nahī̃ bhūl jānā . ²¹⁹Kyōṅki ākhir mē̃ sādhnā hī kām mē̃ ānī hai . ²²⁰Samjhā  ?

²⁹⁴With the facilities, let there be spiritual endeavor; whilst seeing the facilities, do not forget your spiritual endeavor, because at the end, only the spiritual endeavor will be useful.

²²¹Bāpdādā khuśh hōtē haĩ ki double foreigners sandēśh dēnē mē̃ bahut achchhā part bajā rahē haĩ .

²⁹⁵Do you understand? ²⁹⁶BapDada is happy that the double foreigners are playing a very good part in giving the message.

²²²Centres bhī achchhē umaṅg ­ utsāh sē khōl rahē haĩ .

²⁹⁷You are also opening centers with a lot of zeal and enthusiasm.

²²³Tō bāpdādā āj āp sabkō utsav manānē key|kī mubārak bhī dē rahē haĩ aur sāth ­ sāth sēvā key|kī bhī mubārak dē rahē haĩ .

²⁹⁸So BapDada is congratulating you for celebrating today's festival with a lot of zeal and enthusiasm; and together with this, He is also congratulating you for your service.

²²⁴Sirph aur underline karā rahē haĩ ki sēvā aur svaysthiti dōnō̃ mē̃ tīvr gati hō .

²⁹⁹BapDada is making you underline the fact that there should be a fast speed in service and in self progress.

²²⁵Svaysthiti aur sēvā dōnō̃ kā balance sadā smr̥iti mē̃ rahē .

³⁰⁰The balance of your own stage and of service should always be in your awareness.

²²⁶Kabhī ­ kabhī bāpdādā suntē haĩ , dēkhtē bhī haĩ , jab kōī sēvā kā bahut baṛā bhāgdauṛ kā kārya kartē haĩ nā , tō kārya K|kē umaṅg mē̃ kārya tō kar lētē haĩ lēkin kabhī ­ kabhī kōī kahtē haĩ-sēvā mē̃ gayē nā tō apnī sthiti thōṛī ḍhīlī hō gaī .

³⁰¹Sometimes, BapDada sees and also hears that when you do a lot of running around for service, you have the programme with that enthusiasm and you do everything for it, whereas sometimes some of you say: "Well, I got involved in service and so my stage became a little weak." ³⁰²This should not happen.

²²⁷Vō nahī̃ hōnā chāhiyē .

³⁰³"I just want to sit in yoga.

²²⁸Bas , abhī yōg mē̃ baiṭhē , sēvā nahī̃ karē̃gē , yōg mē̃ hī baiṭhē̃gē  !

³⁰⁴I do not want to do any service, I just want to sit in yoga." ³⁰⁵Yoga and service should both be simultaneous.

²²⁹Yōg aur sēvā ikaṭṭhā ­ ikaṭṭhāhōnā chāhiyē .

³⁰⁶BapDada is reading your letters of news.

²³⁰Bāpdādā āp sabkē patra samāchār paṛhtē haĩ  !

³⁰⁷It is because He reads them that He is telling you about this.

²³¹Kaī bachchē kahtē haĩ 6-6 page likhā , uttar tō āyā hī nahī̃ .

³⁰⁸Some children say: I wrote six pages in my letter, and didn't get a response.

²³²Itnē card bhējē , uttar tō āyā nahī̃ . ²³³Lēkin bāpdādā sabhī kō respond jarūr kartē haĩ .

³⁰⁹I sent so many cards, I sent birthday cards too, but I did not get any response.

²³⁴Āpkō likhnē kā saṅkalp chaltā hai aur bāp kē pās vahā̃ pahũch jātā hai .

³¹⁰BapDada definitely responds to everyone. ³¹¹The moment you have a thought to write to Baba, it reaches Baba.

²³⁵Lēkin achchhā kartē hō , sirph lambā nahī̃ likhō , short mē̃ likhō .

³¹²You do very well, but do not write long letters; write them in brief.

²³⁶Kyōṅki likhnē sē jō man mē̃ chaltā rahtā hai vō khatm hō jātā hai , halkā hō jātā hai .

³¹³By writing it, whatever is going on in the mind finishes and you become light.

²³⁷Isliyē likhō jarūr lēkin short mē̃ likhō .

³¹⁴Therefore, definitely write, but in brief.

²³⁸Āp sabkē card vagairah key|kī sab ēkjībiśan vatan mē̃ bhī lagtī hai .

³¹⁵An exhibition of all your cards is set up in the subtle region.

²³⁹ ( sabhī K|kē card stage par bahut sundar ḍhaṅg sē sajākar rakhē gayē haĩ ) yahā̃ bhī ēkjībiśan lagāī hai nā .

³¹⁶You have put up an exhibition here, have you not? ³¹⁷An exhibition of your cards is also put up in the subtle region.

²⁴⁰Tō pahuñchā yā nahī̃ pahuñchā , aisē nahī̃ sōchō .

³¹⁸So do not wonder whether your letter has reached here or not.

²⁴¹Pahuñchtā hī hai .

³¹⁹It definitely reaches here.

²⁴²Aur bāpdādā ēk ­ ēk K|kē samāchār kō , chāhē sēvā kā , chāhē sthiti kā , dēkhtē haĩ aur dēkhkar śhaktiyō̃ kā vibration dētē haĩ .

³²⁰And what does BapDada do on hearing the news of each one, whether of service or of their stage? ³²¹He gives vibrations of power.

²⁴³Achchhā  !

³²²Achcha.

²⁴⁴ ( bāpdādā nē sabhī dēśhō̃ K|kē bhāī ­ bahinō̃ sē alag ­ alag group mē̃ hāth uṭhvāyē )

³²³South and North America, raise your hands. ³²⁴Achcha. ³²⁵Put them down. ³²⁶This is exercise, it is not?

²⁴⁵South aur north America hāth uṭhāō .

³²⁷What splendor will America reveal.

²⁴⁶America kyā jalvā dikhāyēgī  ?

³²⁸You will do something new, will you not?

²⁴⁷Kōī naī bāt karē̃gē nā  !

³²⁹What will you do?

²⁴⁸Kyā karē̃gē  ?

³³⁰You will appear on world TV.

²⁴⁹Āj śhivrātri kā jhaṇḍā laharāyēṅgē nā tō pratyakṣhatā kā jhaṇḍā pahlē dēkhē̃ America mē̃ laharātē haĩ yā aphrīkā mē̃ , yā bhārat mē̃  ?

³³¹Today, the flag of Shiv Ratri will be hoisted, so we will see whether America, Africa or any other place hoists the flag of revelation. ³³²Or, do you only hoist it in Bharat?

²⁵⁰Pahlē kahā̃ laharāyēgā  ?

³³³Where will it be hoisted first?

²⁵¹America mē̃  ?

³³⁴In America?

²⁵²U|you . N . key|kī building par śhiv bābā kā jhaṇḍā laharānā .

³³⁵Hoist Shiv Baba's flag in the U.N. building.

²⁵³Jaisē bhārat vālē samajhtē haĩ nā lāl kilē par jhaṇḍā laharāyēṅgē tō sabkī najar hōgī nā , tō U|you . N . key|kī building par jhaṇḍā laharāyēṅgē tō sab kyā bōlē̃gē  ?

³³⁶People of Bharat think that they will hoist this flag at the Red Fort, and so everyone's vision will be drawn to that. ³³⁷Therefore, what would everyone say when you hoist the flag in the U.N. building?

²⁵⁴Vansa mōr , vansa mōr .

³³⁸"Once more, once more."

²⁵⁵Vah bhī din ānā hī hai .

³³⁹That day also has to come.

²⁵⁶Aur Europe kahā̃ jhaṇḍā laharāyēgā  ?

³⁴⁰Where will Europe hoist the flag?

²⁵⁷London K|kē mahal mē̃ .

³⁴¹In the palace of London.

²⁵⁸Jaisē vahā̃ key|kī parēḍ dēkhnē ātē haĩ nā tō aisē is jhaṇḍē kō dēkhnē āvē .

³⁴²Just as people go to see the parade there, so they should come to see this flag.

²⁵⁹Hōnā hai nā  !

³⁴³This has to happen.

²⁶⁰Aur hī āpkō ārjiyā̃ karkē lē jāyēṅgē-āō .

³⁴⁴They will request you to come, saying: "Come". ³⁴⁵Just let there be a little fluctuation.

²⁶¹Thōṛā ­ sā halchal hōnē dō , unhō̃ key|kī halchal hōgī , apnā jhaṇḍā laharāyēṅgē auraaphrīkākahā̃ jhaṇḍā laharāyēgā  ?

³⁴⁶They will come into fluctuation, you will hoist your flag. ³⁴⁷Where will Africa hoist their flag? ³⁴⁸Those from Africa, speak! ³⁴⁹Where will you hoist your flag?

²⁶²Aphrīkā mē̃ jō nāmīgrāmī sthān hō vahā̃ jhaṇḍā laharānā .

³⁵⁰Is there no special place there? ³⁵¹Hoist the flag at a very well known place.

²⁶³Abhī us military key|kī parēḍ nikāltē haĩ aur phir brahmākumāriyō̃ key|kī yātrā nikalē .

³⁵²At present, you have a parade of that military, and the BKs will have a pilgrimage. ³⁵³What will those from Australia do?

²⁶⁴Ôsṭrēliyā vālē kyā karē̃gē  ?

³⁵⁴Those from Australia, raise your hands.

²⁶⁵Achchhā  !

³⁵⁵Achcha.

²⁶⁶Is bārī ôsṭrēliyā cum|kam āyā hai .

³⁵⁶Have the teachers from Australia not come?

²⁶⁷Nahī̃ tō sabsē number tō ôsṭrēliyā lētē haĩ .

³⁵⁷Why are there less from Australia this time? ³⁵⁸Usually, Australia claims the maximum number.

²⁶⁸Is bārī kiskō jyādā chance diyā hai  ?

³⁵⁹Who has been given the chance this time. ³⁶⁰UK.

²⁶⁹U|you . K|kē . kō . ²⁷⁰U|you . K|kē . vālē bahut āyē haĩ .

³⁶¹There are more from the UK; those from the UK, raise your hands.

²⁷¹U|you . K|kē . tō lucky huā .

³⁶²Many have come from the UK.

²⁷²Śhivrātri kā chance U|you . K|kē . kō milā hai .

³⁶³And so, the UK is lucky. ³⁶⁴The UK has been given the chance for Shiv Ratri.

²⁷³U|you . K|kē . vālō̃ nē mēhnat bhī achchhī kī hai .

³⁶⁵Those from the UK have worked very hard.

²⁷⁴Malaysia key|kī sēvā bhī achchhī vr̥iddhi kō prāpt kar rahī hai . ²⁷⁵Achchhē haĩ .

³⁶⁶Those from Asia raise your hands; Malaysia is included in Asia. ³⁶⁷Service in Malaysia is also expanding very well.

²⁷⁶U|you . K|kē . tō hai hī foundation aur America hai sarvisakē vr̥iddhi key|kī āvāj phailānē kā baṛā mike .

³⁶⁸You are good, UK is the foundation any way, and America is the big mike to spread the sound of the expansion for service.

²⁷⁷America key|kī yah viśhēṣhtā hai . ²⁷⁸Aur aphrīkā key|kī viśhēṣhtā kyā hai  ?

³⁶⁹This is the specialty of America, and what is the specialty of Africa?

²⁷⁹Aphrīkā vālō̃ key|kī kamāl hai jō duniyā bhay mē̃ hai aur yē nirbhay haĩ .

³⁷⁰It is the wonder of those from Africa that the world is in fear and you are fearless.

²⁸⁰Real mē̃ śhyām sē sundar banānē vālā tōaphrīkā hai nā  !

³⁷¹It is Africa that will really make the shyam ones into sundar.

²⁸¹Nirbhayatā key|kī kamāl inhō̃ kī hai .

³⁷²It is the wonder of their fearlessness.

²⁸²Dēkhō , dō ­ dō bahanē̃ rahtī haĩ lēkin nirbhay hōkar rahtī haĩ .

³⁷³Two sisters live together, but they are fearless.

²⁸³Himmat rakhtē haĩ nā tō bāp key|kī madad hai .

³⁷⁴Because they have courage, they receive the Father's help.

²⁸⁴Aphrīkā key|kī bhī sēvā achchhī vr̥iddhi kō pā rahī hai .

³⁷⁵Service in Africa is expanding well.

²⁸⁵Vaisē vidēśh mē̃ bhī is samay sab taraph sēvā kā umaṅg ­ utsāh aur vr̥iddhi achchhī hai .

³⁷⁶In all the foreign lands at this time, there is very good zeal and enthusiasm for service and expansion.

²⁸⁶Abhī tarīkā , vidhi ā gaī hai .

³⁷⁷You now know the method to do this.

²⁸⁷Dharnī bhī badalī hai aur vidhi bhī ā gaī hai .

³⁷⁸The land has changed and you now know the method.

²⁸⁸Dēkhō sabsē pīchhē Russia khulā hai , vahā̃ key|kī bhī sēvā dēkhō kitnī hai  !

³⁷⁹Russia opened up last and so much service has taken place there.

²⁸⁹Russia vālē bhī āyē haĩ nā  !

³⁸⁰Those from Russia have also come, have they not?

²⁹⁰Yē tō ēk hī taraph baiṭhtē haĩ .

³⁸¹Those from Russia, raise your hands.

²⁹¹Inhō̃ key|kī unity bahut achchhī hai , jahā̃ ēk jāyēgā nā vahā̃ sab jāyēṅgē .

³⁸²Achcha, all of you always sit together on one side. ³⁸³Your unity is very good.

²⁹²Achchhā hai , last sō first hō rahē haĩ .

³⁸⁴Wherever one goes, everyone else will go. ³⁸⁵It is good.

²⁹³Achchhī result hai .

³⁸⁶You have come last and are going fast.

²⁹⁴Dēkhō , abhī tō sthān bhī mil rahē haĩ .

³⁸⁷It is a good result. ³⁸⁸You are even getting a place now.

²⁹⁵Abhī government kō aur apnā banātē jāō .

³⁸⁹Now, make the government belong to you even more.

²⁹⁶Achchhā umaṅg ­ utsāh hai .

³⁹⁰You have very good zeal and enthusiasm.

²⁹⁷Aur ôsṭrēliyā mē̃ bāpdādā key|kī bahut ­ bahut ­ bahut śhrēṣhṭh āśhāō̃ K|kē dīpak jag rahē haĩ .

³⁹¹In Australia, BapDada's lamps of very, very, very elevated hopes are being awakened.

²⁹⁸Ôsṭrēliyā aisī kamāl karē̃gē jō kōī nē nahī̃ key|kī .

³⁹²Australia will perform such a wonder which no one has as yet performed.

²⁹⁹Kyō̃ kamāl karē̃gē  ?

³⁹³Why? ³⁹⁴What is the reason?

³⁰⁰Kāraṇ batāō  ?

³⁹⁵What wonder will you perform?

³⁰¹Kyōṅki ôsṭrēliyā mē̃ sab prakār key|kī buddhi vālē haĩ .

³⁹⁶What is the reason? ³⁹⁷There are people with all types of intellects in Australia.

³⁰²Inventor bhī haĩ , kārya kō , plan kō practical mē̃ lānē vālī buddhi bhī hai , isliyē ādi mē̃ bhī ôsṭrēliyā nē bahut apnī kamāl dikhāī .

³⁹⁸There are inventors there; there are those who put the plans into a practical form there. ³⁹⁹Therefore, Australia showed its wonders a great deal in the beginning also.

³⁰³Abhī bīch mē̃ thōṛā plan banā rahē thē .

⁴⁰⁰Now, in between, they are making a few plans.

³⁰⁴Aur āgē chalkar practical mē̃ ānā hī hai .

⁴⁰¹As you progress further, they will put them into practice.

³⁰⁵Tō ôsṭrēliyā key|kī taraph bāpdādā key|kī viśhēṣh śhrēṣhṭh sēvā K|kē āśhāō̃ key|kī najar hai .

⁴⁰²So BapDada's vision of hope for elevated service is especially towards Australia. ⁴⁰³Do you understand?

³⁰⁶Samjhā  ? ³⁰⁷Is bārī cum|kam āyē haĩ lēkin sabhī sunē̃gē .

⁴⁰⁴At present, very few have come, but all will hear this.

³⁰⁸Achchhā , jō dialogue mē̃ āyē thē vō hāth uṭhāō .

⁴⁰⁵Who is left out? ⁴⁰⁶Europe. ⁴⁰⁷Achcha, those from Europe, raise your hands.

³⁰⁹ ( ābū dialogue mē̃ āyē huē kuchh mēhmān bhī bāpdādā key|kī murlī sun rahē haĩ ) yē thōṛī ­ see|sī|C ātmāyē̃ mahānabhāgyavān haĩ .

⁴⁰⁸There are many from Europe. ⁴⁰⁹There are more sisters in Europe. ⁴¹⁰Those who came for the Dialogue, raise your hands. ⁴¹¹What would you call them?

³¹⁰Tō ḍôyalāg mē̃ āyē aur bahut achchhē śhrēṣhṭh mike bankar jā rahē haĩ .

⁴¹²These few souls are greatly fortunate. ⁴¹³You came for the Dialogue and are returning as very elevated mikes.

³¹¹Messenger bankar jā rahē haĩ .

⁴¹⁴You are going back as messengers.

³¹²Sabhī K|kē man mē̃ , sārē group K|kē man mē̃ yē umaṅg hai ki jyādā sē jyādā message dēkar anēk ātmāō̃ kō parichay dē̃ aur sweet home mē̃ pahũchāyē . ³¹³Aisā umaṅg hai  ?

⁴¹⁵The entire group has the enthusiasm in their mind to give the maximum number of messages to everyone and to give them the introduction and enable them to reach their sweet home.

³¹⁴Jinhōnnē hāth uṭhāyā unhō̃ kō umaṅg hai  ?

⁴¹⁶Do you have such enthusiasm?

³¹⁵Achchhā , sabhī nē dēkhā hai kaun ­ see|sī|C bhāgyavān ātmāyē̃ haĩ  ?

⁴¹⁷Achcha, all of you have seen them; who are the fortunate souls?

³¹⁶Real mē̃ tō inhō̃ kā birth day hō gayā .

⁴¹⁸So, in reality, it is their birthday.

³¹⁷Tō messenger bannē K|kē birth day key|kī mubārak .

⁴¹⁹Congratulations for the birthday of becoming messengers.

³¹⁸Achchhā , Europe kyā karēgā  ?

⁴²⁰Achcha, what will Europe do?

³¹⁹Europe apnī añchalī U|you . K|kē . mē̃ ḍāltā hai , aisē  !

⁴²¹Europe gives its finger to the UK. ⁴²²Is it like this? ⁴²³It is good.

³²⁰Lēkin achchhā hai , kōī bhī aisā viśhēṣh dēśh rahnā nahī̃ chāhiyē jō ulahnā dē ki hamārē dēśh mē̃ tō āpkā message pahuñchā hī nahī̃ .

⁴²⁴No country should be left out that they complain that your message never reached their country. ⁴²⁵You have to reach every corner, every country.

³²¹Tō jō bhī viśhēṣh dēśh hai , pahuñchnā tō kōnē ­ kōnē mē̃ hai , lēkin kōnē ­ kōnē mē̃ message jarūr dēnā .

⁴²⁶You definitely have to give the message in every corner. ⁴²⁷Baba should not have to listen to any complaints. ⁴²⁸Achcha.

³²²Ulahnā nahī̃ sunnā paṛē . ³²³Achchhā  !

⁴²⁹Those from Mauritius, raise your hands.

³²⁴Mauritius dēśh K|kē hisāb sē jitnā hī chhōṭā hai utnā hī sēvā mē̃ baṛā hai .

⁴³⁰Achcha, it is very good. ⁴³¹The smaller Mauritius is in size, the bigger it is in service.

³²⁵Mauritius key|kī yē viśhēṣhtā hai ki I|āī|eye . pī|P . bhī homely haĩ .

⁴³²The specialty of Mauritius is that even the IPs are very homely.

³²⁶Chāhē prime minister hai yā minister haĩ lēkin homely rūp sē miltē bhī haĩ aur sahyōgī bhī bantē haĩ .

⁴³³Whether he is the Prime Minister or a Minister, he meets everyone in a very homely manner and even becomes co­operative.

³²⁷Śhrīlaṅkā vālē hāth uṭhāō .

⁴³⁴Those from Sri Lanka, raise your hands.

³²⁸Yē bhāṣhā K|kē kāraṇaikaṭṭhē baiṭhē haĩ .

⁴³⁵All of you are sitting together because of the language.

³²⁹Śhrīlaṅkā tō nām hī śhrī hai .

⁴³⁶SriLanka has the name Sri.

³³⁰Śhrī kā arth|earth hī mahān hai .

⁴³⁷Sri means elevated.

³³¹Tō śhrīlaṅkā mē̃ jahā̃ aśhānti hai vahā̃ śhānti sthāpan karnā aur śhānti kā sandēśh dēnā yē kitnā śhrēṣhṭh kārya hai tō śhrīlaṅkā sandēśh dēnē kā śhrī ­ kārya kar rahē haĩ .

⁴³⁸In Sri Lanka, to establish peace where there is peacelessness and to give the message of peace is such an elevated task. ⁴³⁹And so, Sri Lanka is carrying out the elevated task of giving the message.

³³²Middle east bhī āyā hai .

⁴⁴⁰The Middle East has also come.

³³³Dubai K|kē bhī āyē haĩ .

⁴⁴¹There are very few of you.

³³⁴Haĩ thōṛē lēkin mahāvīr haĩ .

⁴⁴²Dubai, raise your hands. ⁴⁴³Achcha, there are few of you.

³³⁵Achchhā hai śhrīlaṅkā tō kalp pahlē bhī laṅkājīt brāhmaṇ kahlātē haĩ .

⁴⁴⁴You are few but you are Mahavirs. ⁴⁴⁵It is good. ⁴⁴⁶Sri Lanka conquered Lanka a kalpa ago also and became Brahmins.

³³⁶Tō śhrīlaṅkā par tō vijay hōnī hī hai .

⁴⁴⁷Victory has to be attained in Sri Lanka.

³³⁷Middle east bhī dhīrē ­ dhīrē āgē baṛh rahā hai .

⁴⁴⁸The Middle East is also progressing gradually.

³³⁸Kyōṅki gupta mē̃ bhī gupta vēśh dhāraṇ karkē sēvā karnī paṛtī hai nā tō double sēvā karnē key|kī mubārak .

⁴⁴⁹Whilst being incognito, you have to do service in an incognito form, and so congratulations for double service.

³³⁹Phir bhī bāpdādā mubārak dētē haĩ jō vāyumaṇḍal kaisā bhī hō achal ­ aḍōl ­ avināśhī ratna haĩ .

⁴⁵⁰BapDada is congratulating you, because no matter what the atmosphere is like, you are unshakeable, immovable imperishable jewels.

³⁴⁰Ēk ­ ēk ratna amūlya haĩ .

⁴⁵¹Each jewel is invaluable.

³⁴¹Aur jagah sēvā karnā sahaj hai lēkin yahā̃ sēvā double gupta rūp mē̃ karnā paṛtā hai .

⁴⁵²It is easy to do service in other places, but there, you have to do service in a doubly incognito form.

³⁴²Phir bhī himmat vālē haĩ .

⁴⁵³Even so, you have courage.

³⁴³Himmat chhōṛnē vālē nahī̃ .

⁴⁵⁴You are not those who let go of your courage.

³⁴⁴Achal ­ aḍōl ātmāyē̃ haĩ .

⁴⁵⁵You are unshakeable, immovable souls.

³⁴⁵Isliyē bāpdādā himmatvān bachchō̃ kō padamguṇā madad key|kī mubārak dētē haĩ .

⁴⁵⁶This is why BapDada is giving multimillion fold congratulations to the courageous children.

³⁴⁶Achchhā .

⁴⁵⁷Achcha.

³⁴⁷Karēbiyan mē̃ foundation tō achchhā paṛā .

⁴⁵⁸There is a very good foundation in the Caribbean.

³⁴⁸Abhī kitnē centre hō gayē karēbiyan mē̃ .

⁴⁵⁹And this one has been working hard from the beginning.

³⁴⁹ ( 10-12 ) phir bhī himmat achchhī rakhī hai .

⁴⁶⁰How many centers are there now in the Caribbean? ⁴⁶¹(10­12).

³⁵⁰Bhakti K|kē vistār mē̃ gyānī tū ātmā banānā ismē̃ himmat achchhī rakhī hai aur brāhmaṇ bhī achchhē vr̥iddhi kō pā rahē haĩ .

⁴⁶²You have good courage. ⁴⁶³You have maintained very good courage in creating knowledgeable souls amidst the expansion of bhakti, and the number of Brahmins is also increasing.

³⁵¹Śhurū sē jō ādi sē āyē haĩ vō bahut achchhē chal rahē haĩ .

⁴⁶⁴Those who have been coming from the beginning are moving along very well.

³⁵²Jyādā halchal mē̃ nahī̃ āyē haĩ .

⁴⁶⁵You have not come into a lot of fluctuation.

³⁵³Yah bhī achchhā record hai .

⁴⁶⁶This is also a good record.

³⁵⁴Karēbiyan bhī cum|kam nahī̃ hai , kamāl karnē vālā hai .

⁴⁶⁷The Caribbean is no less, it will perform wonders.

³⁵⁵Achchhā  !

⁴⁶⁸Achcha.

³⁵⁶Jahā̃ K|kē bhī hō , sabhī bāp K|kē samīp aur sikīladhē hō .

⁴⁶⁹Wherever you have come from, all of you are close and loved by the Father.

³⁵⁷Bāpdādā amr̥itvēlē chārō̃ ōr K|kē amūlya ratnō̃ kō dēkh ­ dēkhaharṣit hōtē haĩ .

⁴⁷⁰BapDada is very happy to see the invaluable jewels in all four directions from amrit vela.

³⁵⁸Jiskō dēkhtē haĩ sab ēk ­ dō sē āgē haĩ .

⁴⁷¹Whomsoever He sees, each one is ahead of the other.

³⁵⁹Kyō̃  ?

⁴⁷²Why?

³⁶⁰Har ēk key|kī apnī ­ apnī viśhēṣhtā hai .

⁴⁷³Each one's specialty is very special.

³⁶¹Chārō̃ ōr K|kē amūlya viśhēṣh ratnō̃ kō , sadā her|har din utsāh sē utsav manānē vālī śhrēṣhṭh ātmāō̃ kō , sadā svaysthiti aur sēvā K|kē unnati mē̃ balance rakhnē vālī blessing K|kē adhikārī ātmāō̃ kō , sadā paristhiti kō sahaj pār karnē vālī aisē achal , aḍōl , mahāvīr ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁴⁷⁴To the special, invaluable jewels in all four directions; to the elevated souls who celebrate each day with festivity; to the souls who have a right to blessings by maintaining the balance of their own stage and service; to the unshakeable, immovable, mahavir souls who easily overcome all obstacles, BapDada's love, remembrances and namaste. ⁴⁷⁵Did you all receive a response to you cards? ⁴⁷⁶Or will you say: Well, I brought a card; give me a response.

³⁶²Teachers sē - teachers kō viśhēṣh bāpdādā mubārak dē rahē haĩ .

⁴⁷⁷To the Teachers: Teachers sitting at the front, raise your hands. ⁴⁷⁸BapDada is giving special congratulations to the teachers.

³⁶³Kyōṅki her|har varṣh sēvā key|kī result mē̃ teachers nē mēhnat achchhī kī hai .

⁴⁷⁹Each year teachers have made very good effort for the result of service each year.

³⁶⁴Isliyē pratyakṣhaphal bāp key|kī duāē̃ haĩ . ³⁶⁵Samjhā  !

⁴⁸⁰And this is why the practical fruit is blessings from the Father.

³⁶⁶Teachers sē pūchhnē key|kī āvaśhyaktā nahī̃ hai ki khuśh haĩ  ?

⁴⁸¹Do you understand? ⁴⁸²There is no need to ask the teachers if they are happy.

³⁶⁷Khuśh haĩ aur khuśh banānē kē nimitt haĩ .

⁴⁸³You are happy and you are instruments to make others happy.

³⁶⁸Tō jō aurō̃ kō khuśh banātē haĩ vō svayã tō jarūr hōṅgē .

⁴⁸⁴Those who make others happy will definitely be happy themselves.

³⁶⁹Teacher kā arth|earth hī achal ­ amar .

⁴⁸⁵A teacher means one who is unshakeable and immortal.

³⁷⁰Tō amar bhī haĩ aur achal bhī haĩ .

⁴⁸⁶So you are immortal and also unshakeable.

³⁷¹Aisē hai  !

⁴⁸⁷Is it like this?

³⁷²Ki kabhī ­ kabhī khuśhī thōṛī kam hōtī hai  ?

⁴⁸⁸Yes or no? ⁴⁸⁹Or does your happiness decrease sometimes?

³⁷³Nahī̃ , hō hī nahī̃ saktī .

⁴⁹⁰No, it cannot decrease.

³⁷⁴Itnā niśhchay hai .

⁴⁹¹You have this much faith.

³⁷⁵Dādī jānkī sē - prakr̥itijīt hai nā  !

⁴⁹²Speaking to Dadi Janki:You are the conqueror of matter, are you not?

³⁷⁶Prakr̥iti kā kām hai hilānā aur āpkā kām hai prakr̥iti kō hilānā .

⁴⁹³It is the duty of matter to make you fluctuate and your duty is to make matter fluctuate.

³⁷⁷Achchhā hai , pyār sē rest nahī̃ kartē tō majbūrī sē karātē haĩ .

⁴⁹⁴It is good. ⁴⁹⁵When you do not take rest with love, you are compelled to take rest.

³⁷⁸Kyā hai , inkī sēvā sē bahut mōhabbat hai .

⁴⁹⁶What happens is that you have a lot of love for service.

³⁷⁹Umaṅg hai , kōī rah nahī̃ jāyē , kōī rah nahī̃ jāyē .

⁴⁹⁷You have the enthusiasm that no one should be left out.

³⁸⁰Aisē hai nā  !

⁴⁹⁸It is like this, is it not?

³⁸¹ ( bābā nē apnē pās|pass biṭhāyā ) sāth rahtī hai nā tō sāth hī biṭhāyēṅgē .

⁴⁹⁹(Baba made Dadi sit next to Him.) ⁵⁰⁰Because you stay with the Father, Baba will sit you with Him.

³⁸²Achchhā hai , naī ­ naī invention nikalēgī .

⁵⁰¹It is good. ⁵⁰²New inventions will be created.

³⁸³Kōī bāt nahī̃ .

⁵⁰³It is not anything difficult.

³⁸⁴Rest bhī miltī hai tō kōī nayā plan banānē K|kē liyē .

⁵⁰⁴When you receive rest, it is to make new plans.

³⁸⁵Isliyē āpkō kōī nayā māl milēgā .

⁵⁰⁵Therefore, you will receive some new treasures.

³⁸⁶Dādiyō̃ kō dēkh karkē sabhī kō bahut khuśhī hōtī hai nā .

⁵⁰⁶Everyone is very happy when they see the Dadis.

³⁸⁷Sabhī kā snēh bhī sēvā kā pratyakṣhaphal hai .

⁵⁰⁷Everyone's love is the practical fruit of service.

³⁸⁸Tō sārē din mē̃ kitnē phal miltē haĩ  !

⁵⁰⁸How much fruit do you receive throughout the day?

³⁸⁹Jō bhī dēkhtē haĩ vō kis najar sē dēkhtē haĩ  ?

⁵⁰⁹You receive a lot, do you not? ⁵¹⁰With what vision does everyone see you?

³⁹⁰Sabkē dil sē vāh dādī vāh , vāh dādī vāh nikaltā hai .

⁵¹¹The words, "Wah! wah! ⁵¹²Wah! ⁵¹³Dadi! ⁵¹⁴Wah!" emerge from everyone's heart.

³⁹¹Yē bhī sēvā kā phal hai .

⁵¹⁵This is also the fruit of service.

³⁹²Jitnā jō snēh sē , nisvārth sēvā kartē haĩ unkō pratyakṣhaphal sadā hī miltā hai aur sarv sē miltā hai .

⁵¹⁶The more service one does with love and selflessness, the more one constantly receive the practical fruit from everyone.

³⁹³Sabkē dil sē nikaltā hai-hamārī dādī , yā kahē̃gē ki yē London key|kī dādī hai , yē madhuban key|kī dādī hai  ?

⁵¹⁷What emerges in everyone's heart? ⁵¹⁸Our Dadi. ⁵¹⁹Or would you say that this one is London's Dadi and this one is Madhuban's Dadi?

³⁹⁴Sabkī dādiyā̃ hai .

⁵²⁰They are everyone's Dadis.

³⁹⁵Jō viśhva adhikārī bantē haĩ uskō abhī sē sarv , usmē̃ bhī viśhēṣh brāhmaṇ apnā mānē̃gē .

⁵²¹Those who become world rulers are considered to belong to everyone and the Brahmins will especially consider them (the Dadis) to belong to them.

³⁹⁶Achchhā , ṭhīk hai  ?

⁵²²Achcha, are you all right?

³⁹⁷Sab bahut achchhā  !

⁵²³Everything is fine.

³⁹⁸Kharāb tō hōnā hī nahī̃ hai .

⁵²⁴Nothing is going to be bad.

³⁹⁹Abhī sirph bīch ­ bīch mē̃ thōṛī rest lē lō , bākī achchhā hai .

⁵²⁵Now, simply take a rest every now and again. ⁵²⁶But otherwise, everything is fine.

⁴⁰⁰Umaṅg ­ utsāh rakhnē sē aurō̃ kā bhī umaṅg ­ utsāh baṛhtā rahtā hai .

⁵²⁷By your keeping zeal and enthusiasm, everyone else's zeal and enthusiasm also increases.

⁴⁰¹Sirph uṛnē vālē nahī̃ hō lēkin uṛānē vālē hō .

⁵²⁸You are not one who is going to fly but one who will make others fly.

⁴⁰²Saptāh mē̃ ādhā din yā ēk din rest kā rakhō phir āpkā śharīr bahut madad dēgā .

⁵²⁹Keep one day or half­a­day in a week for rest and your body will help you a great deal.

⁴⁰³Kuchh samay abhī rest chāhiyē .

⁵³⁰You now need time for yourself.

⁴⁰⁴Itōnē right hand taiyār huē haĩ , sabhī dēśhō̃ mē̃ right hand haĩ .

⁵³¹So many right hands have been prepared; let them do everything.

⁴⁰⁵Tō right hand kō karnē dō .

⁵³²You do have right hands, do you not?

⁴⁰⁶Sirph baik bōn rahō .

⁵³³There is a right hand in every country.

⁴⁰⁷Purānē ­ purānē ādi ratna bhī bahut āyē haĩ .

⁵³⁴Let the right hands do everything. ⁵³⁵Simply remain a back­bone.

⁴⁰⁸20 sāl vālē hāth uṭhāō .

⁵³⁶Many old, original jewels have come.

⁴⁰⁹Jō pahlī bār āyē haĩ vō hāth uṭhāō .

⁵³⁷Those who are twenty years or more, raise your hands.

⁴¹⁰First time vālō̃ kō viśhēṣh mubārak hai .

⁵³⁸Fifteen to twenty years, raise your hands.

⁴¹¹Achchhē ­ achchhē āyē haĩ .

⁵³⁹Ten to twelve years, raise your hands.

⁴¹²Abhī amar bhav K|kē vardān kō sadā sāth rakhnā . ⁴¹³Ōm śhānti .

⁵⁴⁰Those who have come first time, raise your hands.

⁴¹⁴ ( bachchō̃ nē bāpdādā kē sāth śhiv jayantī manāī , gīt gāyē , mōmabattiyā̃ jalāī , cake kāṭī .

⁵⁴¹Special congratulations to those who have come for the first time. ⁵⁴²Many good ones have come.

⁴¹⁵Bāpdādā nē stage par khaṛē hōkar apnē hastō̃ sē jhaṇḍā laharāyā aur sabkō badhāiyā̃ dī|the )

⁵⁴³Now constantly keep the blessing of being immortal with you. ⁵⁴⁴Om Shanti.

⁴¹⁶Is jhaṇḍē kō laharānē K|kē pahlē sabkē dilō̃ mē̃ jō snēh kā jhaṇḍā laharā rahē haĩ vah dēkh ­ dēkhaharṣit hō rahē haĩ .

⁵⁴⁵Flag hoisting:Before hoisting this flag, BapDada is happy to see the flag of love hoisted in everyone's heart.

⁴¹⁷Pahlē sabkē dilō̃ mē̃ snēh kā , sēvā kā jhaṇḍā hai phir yah niśhānī hai āp sabkī .

⁵⁴⁶First, there is the flag of love and service in everyone's heart, and this is then the sign of all of you.

⁴¹⁸Sabkē khuśhnumaḥ chēhrē sārē viśhva mē̃ khuśhiyā̃ laharā rahē haĩ .

⁵⁴⁷The happy faces of all of you are bringing about happiness in the entire world.

⁴¹⁹Khuśhiyō̃ K|kē vibration chārō̃ ōr viśhva mē̃ jā rahē haĩ .

⁵⁴⁸Vibrations of happiness are being spread around in all four directions of the world.

⁴²⁰Aisē hī sadā khuśhiyō̃ K|kē vibration dētē rahnā aur bāp kā practical pratyakṣhatā kā jhaṇḍā laharātē rahnā .

⁵⁴⁹Continue to give vibrations of happiness at all times and let the flag of the practical glorification of BapDada constantly remain hoisted. ⁵⁵⁰Achcha.

⁴²¹Achchhā .

⁵⁵¹* * * O MS H A N T I * * *