मंगलवार 7 मार्च 1995 की अव्यक्त मुरली

⁰> ¹07-03-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-03-95 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ arthāt dharm sattā aur svarājya sattā key|kī adhikārī ātmā

¹To be a Brahmin means to be a soul who has a right to the authority of religion and to the authority of self sovereignty.

³Āj bāpdādā chārō̃ ōr K|kē bachchō̃ mē̃ dō viśhēṣh sattā kō dēkh rahē haĩ .

²Today, BapDada was seeing in the children from all four directions two special authorities.

⁴Vō ā dō sattāyē̃ haĩ ēk dharm sattā aur dūsrī svarājya sattā .

³One is the authority of religion and the other is the authority of self­sovereignty.

⁵Brāhmaṇ jīvan key|kī viśēṣatā-yē dōnō̃ sattāyē̃ har ēk kō prāpt hōtī haĩ . ⁶Dharm sattā arthāt satyatā , pavitratā K|kē dhārṇā svarūp aur svarājya sattā arthāt adhikārī ban sarv karmēndriyō̃ kō apnē adhikār sē order mē̃ chalānā . ⁷Svarājya adhikārī vā svarājya K|kē sattādhārī kisī bhī paristhiti , prakr̥iti aur māyā K|kē sarv svarūpō̃ mē̃ adhīn nahī̃ banē̃gē , adhikārī rahē̃gē . ⁸Her|har brāhmaṇ ātmā kō bāpdādā nē yē dōnō̃ hī sattāyē̃ prāpt karāī hai nā  ?

⁴Each one of you has received these two authorities, the speciality of Brahmin life.

⁹Sabhī mē̃ yē dōnō̃ sattāyē̃ haĩ ki abhī pūrī nahī̃ āī haĩ  ? ¹⁰Abhī key|kī dōnō̃ sattāyē̃ prāpt karnē vālē hī bhaviṣhya mē̃ dharm aur rājya sattā K|kē adhikārī bantē haĩ .

⁵The authority of religion means truth and to be the embodiment of the inculcation of purity and the authority of self­sovereignty means to be one who has all rights and to be make all your sense organs work under your control.

¹¹Dōnō̃ hī sattāyē̃ dhāraṇ kī haĩ  ? ¹²Apnā chitra dēkhā hai  ? ¹³Double vidēśhiyō̃ kā chitra hai yā aurō̃ kā chitra hai  ? ¹⁴Tō us chitra mē̃ dōnō̃ sattāō̃ key|kī niśhānī dēkhī hai  ?

⁶Someone who has the right to self­sovereignty and has the authority of self­sovereignty will not be subservient to any situation, to matter or to any of the forms of Maya, but will be one who has all rights over them.

¹⁵Dharm sattā key|kī niśhānī hai-lāiṭ kā tāj aur rājya sattā key|kī niśhānī hai ratna jaṛit tāj .

⁷BapDada has enabled every Brahmin soul to attain both these authorities, has He not?

¹⁶Tō aisā apnā chitra dēkhā hai  ?

⁸Do all of you have both these authorities?

¹⁷Tō dōnō̃ sattā dhāraṇ is samay kartē hō .

⁹Or do you not have them fully?

¹⁸Jō ādhākalp dōnō̃ hī sattāyē̃ āp sabkē , ēk K|kē hāth mē̃ haĩ . ¹⁹Dvāpar sē dēkhō tō dharm sattā alag hō gaī aur rājya sattā alag hō gaī .

¹⁰Only those who attain both these authorities at the present time can claim all rights to both the authority of religion and the authority of ruling in the future.

²⁰Isīliyē dharm pitāō̃ kō ānā paṛā .

¹¹Have you imbibed both these authorities?

²¹Tō dharm pitā aur rājā dōnō̃ alag ­ alag rahē .

¹²Have you seen your picture? ¹³Is it your picture?

²²Lēkin āpkē rājya mē̃ alag hōṅgē kyā  ?

¹⁴Or, is it of the people of Bharat?

²³Har ēk kē pās dōnō̃ sattāyē̃ ikaṭṭhīhōtī haĩ isliyē akhaṇḍ nirvighna rājya chaltā hai .

¹⁵Is it the picture of the double foreigners? ¹⁶Are you sure that it is your picture.

²⁴Tō har ēk mē̃ yē dōnō̃ hī sattāyē̃ dēkh rahē thē ki har ēk nē kitnī apnē mē̃ dhāraṇ kī hai  ?

¹⁷Or is it someone else's picture? ¹⁸Have you seen the sign of both the authorities in that picture?

²⁵Kahā̃ tak adhikārī banē haĩ  ?

¹⁹Do you know them?

²⁶Kyā sadā adhikārī rahtē haĩ yā kabhī adhīn , kabhī adhikārī  ?

²⁰You have the picture of heaven here; there is the sign of these in that, is there not?

²⁷Abhī ­ abhī adhikārī haĩ aur abhī ­ abhī adhīn hō jāyē tō achchhā lagēgā  ? ²⁸Ki sadā adhikārī achchhā hai  ? ²⁹Sadā adhikār chāhiyē yā thōṛē time K|kē liyē chalēgā  ?

²¹The sign of the authority of religion is the crown of light and the sign of the authority of ruling a kingdom is the crown studded with jewels. ²²So have you seen this picture of yours?

³⁰Jab svayã bāp adhikār dē rahā hai , dēnē vālā dē rahā hai aur lēnē vālē jō haĩ unkō kyā karnā chāhiyē  ?

²³You imbibe both these authorities at this time, and because of this, both the authorities are in your hands for half the kalpa.

³¹Lēnā sahaj hai yā dēnā sahaj hai  ? ³²Lēnē mē̃ tō kōī muśhkil nahī̃ hai nā  ?

²⁴If you look at it from the copper age, the authority of religion became separated from the authority to rule.

³³Dēnē mē sōchā jātā hai-dē̃ , nahī̃ dē̃ , thōṛā dē̃ , jyādā dē̃ … lēkin lēnē mē̃ tō sab kahēṅgē-jitanā milē utnā lē lē̃ .

²⁵This is why the religious founding fathers had to come. ²⁶This is why the founding fathers have been different from the kings.

³⁴Tō lēnē mē̃ number one hō yā number two hō  ?

²⁷However, will they be different in your kingdom?

³⁵Ismē̃ tō number dō kōī nahī̃ bantā aur jab dēnā paṛtā hai tō … dēnē mē̃ bhī number one hō ki sōchnā paṛtā hai , himmat rakhnī paṛtī hai  !

²⁸Everyone has both the authorities at the same time, and this is why the kingdom continues whilst being constant and free from any obstacles.

³⁶Vāstav mē̃ dēkhō ki dētē kyā hō  ? ³⁷Brāhmaṇ jīvan mē̃ dēnā hai yā lēnā hai  ? ³⁸Agar dēnē vālī cīzasē lēnē vālī cīzaśrēṣṭha hai tō lēnā huā yā dēnā huā  ?

²⁹So Baba was seeing both these authorities in all of you as to what extent each of you has imbibed them within yourself and to what extent you have developed all rights.

³⁹Dēnā paṛēgā , dēnā hai-yē sōchtē hō tō bhārī hōtē hō . ⁴⁰Lēnā hai , tō sadā khuśh rahē̃gē , himmat mē̃ rahē̃gē .

³⁰Do you constantly remain one who has all rights or is it that you sometimes become subservient and sometimes, someone who has all rights?

⁴¹Dēnē mē̃ sōchtē hō dēnā muśhkil hai lēkin pahlē lētē hō phir dētē tō kuchh bhī nahī̃ hō .

³¹Would you like it if one moment you had all rights and the next moment, you became subservient?

⁴²Āpkē pās|pass kuchh hai jō bāp kō dēgē  ?

³²Is that good or is it good to constantly have all rights?

⁴³Dī|the tō achchhī cīzajātī hai yā kharāb chīz  ? ⁴⁴Tō kyā achchhā hai āpkē pās-tan achchhā hai  ?

³³Do you wish to have all rights for all time, or will it do if you have them for a short while only?

⁴⁵Man achchhā hai  ? ⁴⁶Dhan achchhā hai  ?

³⁴Do you wish to have them constantly?

⁴⁷Bēkār hai . ⁴⁸Davāiyō̃ K|kē dhakkē sē śharīr chalā rahē hō .

³⁵Achcha, do you have them constantly?

⁴⁹Tō dhakkē vālī gāṛī achchhī hōtī hai kyā  !

³⁶You said yes for wanting this for all time.

⁵⁰Tō brāhmaṇ jīvan mē̃ lēnā hī lēnā hai .

³⁷So, do you have them or do you still need them?

⁵¹Aur bāp tō muskarātē haĩ ki bachchē bāp sē bhī chatur haĩ . ⁵²Pahlē lētē haĩ phir dēnē kā sōchtē haĩ . ⁵³Hōśhiyār hō nā  !

³⁸Since the Father Himself is giving you all rights, the One who has to give is giving, what should those who are taking these do?

⁵⁴Achchhā hai , bachchē hōśhiyār hōtē haĩ tō bāp kō achchhā lagtā hai lēkin chaltē ­ chaltē yadi dull hō jātē haĩ tō achchhā nahī̃ lagtā hai . ⁵⁵Kabhī ­ kabhī bachchō̃ key|kī śhakla ( face ) aisē lagtī hai ki patā nahī̃ kyā hō gayā  ! ⁵⁶Jaisē śharīr mē̃ chaltē ­ chaltē khūn kam hō jātā hai tō kamzōr hō jātē haĩ nā , face sē bhī kamzōrī najar ātī hai . ⁵⁷Tō yahā̃ bhī khuśhī key|kī , śhaktiyō̃ key|kī kamī hō jātī hai nā tō chēhrā aisā hō jātā hai jaisē … , sab jāntē haĩ , sabhī anubhavī haĩ .

³⁹Is it easy to take or to give?

⁵⁸Ēk taraph kahtē hō ki khuśhiyō̃ key|kī khān milī hai aur vō bhī avināśhī phir cum|kam kaisē hō jātī hai  ? ⁵⁹Tō bāp kē pās āpkē sārē din K|kē man K|kē mood|mūḍ aur mood|mūḍ pramāṇ jō face badaltā hai vō sārē din K|kē chitra vahā̃ hōtē haĩ . ⁶⁰Āp tō chitrō̃ kā myujayam banātē hō nā , bāp kē pās āpkē chitrō̃ kā myujayam hōtā hai . ⁶¹Tō sadā yah yād rakhō ki maĩ brāhmaṇ ātmā rājya sattā aur dharm sattā key|kī adhikārī ātmā hū̃ .

⁴⁰It is not difficult to take, is it?

⁶²Yah smr̥iti kā niśhchay hai tō naśhā hai , niśhchay cum|kam tō naśhā bhī cum|kam .

⁴¹In terms of giving, you have to think about it."

⁶³Tō check karō-yē sattāyē̃ sadā sāth rahtī haĩ vā kabhī khō jātī haĩ , kabhī ā jātī haĩ  ? ⁶⁴Acchā-āj double vidēśhī majority haĩ . ⁶⁵Bāpdādā viśhēṣh double vidēyśiyō̃ sē pūchhtē haĩ ki sārē din mē̃ apnē adhikār K|kē seat par set rahtē hō yā upset bahut jaldī hōtē hō  ? ⁶⁶Ki upset hōnā-yē past key|kī bāt hai , abhī nahī̃ hōtē .

⁴²Should I give it or not?

⁶⁷Past hō gayā nā  !

⁴³Should I give a little or a lot?"

⁶⁸Abhī tō nahī̃ hōtē hō nā  ! ⁶⁹Abhī knowledgeful , powerful ban gayē .

⁴⁴However, in terms of taking, everyone would say: Let me take as much as I can.

⁷⁰Aisē tō nahī̃ ki chhōṭī ­ see|sī|C bāt mē̃ upset hō jāō , chēhrā badal jāyē , mood|mūḍ badal jāyē  !

⁴⁵So, are you number one or number two in taking? ⁴⁶What are you in taking?

⁷¹Aisā kabhī ­ kabhī hōtā hai  ?

⁴⁷Baba will ask you about giving later on.

⁷²Kabhī ­ kabhī upset hōtē hō  ? ⁷³Achchhā  !

⁴⁸Are you number one in taking?

⁷⁴Jō samajhtē haĩ ki upset hōnā kyā hōtā hai vah bhī bhūl gayā hai , aisē śhaktiśhālī ātmāyē̃ jō kabhī upset nahī̃ hōtē haĩ vō hāth uṭhāō .

⁴⁹No one becomes number two in this, and when it comes to giving, then ...... ⁵⁰Are you also number one in giving or do you have to think about it?

⁷⁵Sach tō bōl rahē hō uskī mubārak .

⁵¹Do you have to maintain courage to give?

⁷⁶Abhī is season mē̃ kuchh tō madhuban mē̃ chhōṛkar jāyēṅgē yā kuchh lēkar jāyēṅgē  ?

⁵²In fact, if you look at it, what do you really give?

⁷⁷Majority nē madhuban mē̃ śhivrātri manāī hai nā  !

⁵³In Brahmin life, is it giving or receiving? ⁵⁴It is giving.

⁷⁸Tō jiskā birth day hōtā hai uskō gift dētē hō nā . ⁷⁹Tō bāp kō kyā gift dī|the  ?

⁵⁵If the thing that you are taking is more elevated than the things that you give, then is it taking or giving?

⁸⁰Yē upset hōnā yahī gift dē dō-nahī̃ hōṅgē .

⁵⁶What is it? ⁵⁷It is giving, is it not?

⁸¹Himmat hai  ?

⁵⁸Or is it taking?

⁸²Achchhā , hāth uṭhāō aur T . V|we . mē̃ sabkē hāth nikālō . ⁸³Sōch ­ samajhkar pakkē hāth uṭhānā .

⁵⁹When you think that you will have to give, that you want to give, then you become heavy.

⁸⁴Dēkhō sabhī K|kē hāth kā phōṭō nikālā . ⁸⁵Dēkhnā abhī phōṭō nikal gayā hai .

⁶⁰When you have to receive something, you constantly remain happy and maintain courage.

⁸⁶Bāpdādā kō vō chēhrā achchhā nahī̃ lagtā .

⁶¹In terms of giving, you think it is difficult to give.

⁸⁷Bāpdādā har ēk bachchē kō sadā khilā huā rūhānī gulāb dēkhnā chāhtē haĩ .

⁶²However, you first receive, and then you do not give anything.

⁸⁸Murjhāyā huā nahī̃ , khilā huā .

⁶³Do you have anything that you would give to the Father?

⁸⁹Jissē pyār hōtā hai nā tō uskō jō achchhā lagtā hai vahī kiyā jātā hai  !

⁶⁴When you give something, you normally give something that is good, do you not?

⁹⁰Double foreigners tō bāp sē bahut pyār kartē haĩ .

⁶⁵Or, would you give something bad? ⁶⁶What do you have that is good?

⁹¹Tō jō bāp kō achchhā lagtā hai vahī āpkō achchhā lagtā hai nā  ! ⁹²Abhī kisī kā bhī aisā samāchār nahī̃ āyē ki kyā karē̃ , bāt hī aisī thī , isīliyē upset hō gayē  ! ⁹³Agar bāt upset key|kī ātī bhī hai tō āp upset sthiti mē̃ nahī̃ āō . ⁹⁴Jaisē jhūlā jhūltē hō nā , tō vō bahut nīchē ­ ūpar hōtā hai , bahut nīchē hō , bahut ūpar hō aur bahut fast hō tō śharīr kō upset karēgā nā .

⁶⁷Is your body good?

⁹⁵Lēkin āp upset hōtē hō kyā  ?

⁶⁸Is your mind good? ⁶⁹Is your wealth good?

⁹⁶Kyō̃ nahī̃ hōtē hō  ?

⁷⁰It is all useless.

⁹⁷Khēl samajhtē hō tō upset hōnē K|kē bajāy manōrañjan samajhtē hō .

⁷¹You are making the body continue by pushing it along with medicine.

⁹⁸Kāraṇ kyā huā  ? ⁹⁹Khēl hai .

⁷²Is a car that needs a push good?

¹⁰⁰Aisē agar kōī upset karnē key|kī bātē̃ āyē bhī , āyēṅgī jarūr , jinhōnnē hāth uṭhāyā unhō̃ kē pās aur baṛī upset karnē vālī bātē̃ āyēṅgī . ¹⁰¹Kyōṅki māyā bhī murlī sun rahī hai .

⁷³So, in Brahmin life, you do nothing but take. ⁷⁴And Baba smiles that the children are even cleverer than the Father: first you take and then you think of giving.

¹⁰²Lēkin uskō ēk khēl samjhō .

⁷⁵You are clever, are you not?

¹⁰³Ghabrāō nahī̃ .

⁷⁶It is good.

¹⁰⁴Achchhā , jhulātī hai , jhūlnē dō . ¹⁰⁵Lēkin man ghabrāyē nahī̃ . ¹⁰⁶Knowledgeful , powerful ban jāō . ¹⁰⁷Us seat kō chhōṛō nahī̃ .

⁷⁷Baba likes it when the children are clever, but He does not like it when the children become dull whilst moving along.

¹⁰⁸Agar ēk ­ dō bār bhī māyā nē dēkhā ki yē upset hōnē vālē nahī̃ haĩ tō khud upset hō jāyēgī , āpkō nahī̃ karēgī . ¹⁰⁹Bāt key|kī lēn dēn bhalē karō , kōī bhī bāt ātī hai tō knowledgeful hōnē K|kē kāraṇ samajhtē tō hō nā-yē ṭhīk hai , yē nahī̃ ṭhīk hai , yē hōnī chāhiyē , yē nahī̃ hōnī chāhiyē … lēkin bāt key|kī lēn ­ dēn bāt K|kē rīti sē karō , upset rūp sē nahī̃ karō . ¹¹⁰Ēk taraph bōltē jāyēṅgē , dūsrē taraph gaṅgā ­ jamunā bahātē rahē̃gē . ¹¹¹Chāhē man mē̃ bahāō , chāhē āṅkh sē bahāō , dōnō̃ hī ṭhīk nahī̃ hai .

⁷⁸Sometimes, from the faces of the children, one can't tell what has happened to them.

¹¹²Tō gift dēnē K|kē liyē taiyār hō  ? ¹¹³Sōch liyā ki aisē hī hā̃ kar liyā  ? ¹¹⁴Bāpdādā bahut sahaj śhabdō̃ mē̃ yukti batā rahē haĩ ki jab bhī kōī paristhiti yā prakr̥iti halchal K|kē rūp mē̃ āyē tō dō śhabda yād rakhō , vidhi hai-yā not ( N o t ) karō yā dot ( D o t ) lagāō .

⁷⁹Just as when there is little blood in the body, there is weakness, and one can see this weakness on the face, so too here, when there is weakness, in terms of a lack of happiness and the powers, then the face becomes like ...... ⁸⁰All of you know this; all of you are experienced in this.

¹¹⁵Not yā dot . ¹¹⁶Agar kōī bāt wrong hai tō yahī sōchō not mānā nahī̃ karnā hai . ¹¹⁷Na sōchnā hai , na karnā hai , na bōlnā hai .

⁸¹On the one hand, you say that you have received the mines of happiness and that they too, are imperishable, and so how can that be reduced?

¹¹⁸Aur dot lagā dō tō not hō hī jāyēgā . ¹¹⁹Sōchō not , lagāō dot . ¹²⁰Finish . ¹²¹Dot ( bindī ) lagānē mē̃ kitnā time lagtā hai  ?

⁸²Baba has a picture of all the different changing moods of your mind for the whole day and also of your faces that change according to your mood throughout the whole day.

¹²²Second sē bhī cum|kam . ¹²³Lēkin hōtā kyā hai  ? ¹²⁴Samajhtē hō ki yah nahī̃ karnā hai , ṭhīk nahī̃ hai lēkin dot lagānā nahī̃ ātā hai .

⁸³You make a museum of pictures, whereas Baba has a museum of the pictures of the faces of all of you.

¹²⁵Knowledgeful tō ban gayē lēkin sirph knowledgeful nahī̃ chāhiyē , knowledge kē sāth powerful bhī chahiyē .

⁸⁴So constantly remember that you are a Brahmin soul, that you are a soul who has a right to the authority of ruling and the authority of religion.

¹²⁶Tō powerful sthiti key|kī kamzōrī hai isīliyē dot nahī̃ lagā saktē hō .

⁸⁵Let there be the faith and intoxication of this awareness.

¹²⁷Aur jisē dot lagānā āyēgā vō bāp kō bhī nahī̃ bhūlēgā , bāp bhī dot ( bindī ) hai . ¹²⁸Āp bhī tō dot hō .

⁸⁶When you have faith, there is intoxication; if the faith is lacking, the intoxication is also less.

¹²⁹Tō sabhī yād ā jāyēgā . ¹³⁰Full stop . ¹³¹Question mark (  ? ¹³²) , āśhcharya kī mātrā (  !

⁸⁷So check whether you constantly have both these authorities or whether you sometimes lose them and thereby have weakness?

¹³³) yā comma ( , ) yē nahī̃ dō , full stop ( . ) .

⁸⁸Achcha, the double foreigners are in the majority.

¹³⁴Full stop key|kī mātrā easy hai nā . ¹³⁵Aur sab tō muśhkil hai . ¹³⁶Aur sabsē muśhkil hai question mark .

⁸⁹BapDada is especially asking the double foreigners: Do you constantly remain set on your seat of all rights or do you very quickly become upset?

¹³⁷Vō lagānē bahut jaldī ātā hai .

⁹⁰You do not quickly become upset, do you?

¹³⁸Sunāyā hai nā ki why ( W H Y ) śhabda āyē tō kyā karō  ?

⁹¹What happens? ⁹²Do you remain set or do you quickly become upset? ⁹³Say, no.

¹³⁹Fly .

⁹⁴No or yes?

¹⁴⁰Ūpar uṛ jāō .

⁹⁵Do you get upset?

¹⁴¹Why nahī̃ fly . ¹⁴²Fly karnā ātā hai  ?

⁹⁶Or, is this something of the past, not of the present time?

¹⁴³Vaisē double foreigners mē̃ achchhē ­ achchhē ratna nikalē haĩ .

⁹⁷It has become the past, has it not? ⁹⁸You do not have this any more, do you?

¹⁴⁴Bāpdādā aisē ratnō̃ kō dēkh harṣhit hōtē haĩ .

⁹⁹You have now become knowledge­full and powerful.

¹⁴⁵Sāth ­ sāth aisē ratna jō bahut amūlya haĩ , aisē amūlya ratnō̃ mē̃ agar bahut jarā ­ sā bhī kahā̃ dāg dikhāī dētā hai tō amūlya ratna kē āgē vō dāg achchhā nahī̃ lagtā . ¹⁴⁶Hōtā chhōṭā ­ sā dāg hai lēkin kahē̃gē tō dāg nā  ! ¹⁴⁷Tō jab amūlya ratna ban gayē hō tō bākī chhōṭā ­ sā dāg kyō̃ rakhā hai  ? ¹⁴⁸Achchhā lagtā hai kyā  ?

¹⁰⁰Do you get upset?

¹⁴⁹Yē tō nahī̃ sōchtē hō ki chandramā mē̃ bhī kālā dikhāī dētā hai isīliyē achchhā hai  !

¹⁰¹Do you get upset over trivial matters so that you face changes and your mood changes? ¹⁰²Is it like this?

¹⁵⁰Double vidēśhī sample bankar dikhāō .

¹⁰³Or does this only happen sometimes?

¹⁵¹Jarā bhī kōī kamī nahī̃ .

¹⁰⁴Do you sometimes become upset?

¹⁵²Vaisē dāg kā kāraṇ kyā hōtā hai  ?

¹⁰⁵You are saying yes. ¹⁰⁶Even the Pandavs are saying yes.

¹⁵³Chāhtē nahī̃ hō ki dāg lagē lēkin lag jātā hai . ¹⁵⁴Kyō̃ lag jātā hai  ? ¹⁵⁵Mūl kāraṇ jāntē hō  ? ¹⁵⁶Jānnē mē̃ tō hōśhiyār hō .

¹⁰⁷Achcha, those of you who never think about getting upset, that you have forgotten how to get upset and have become such powerful souls, raise your hands.

¹⁵⁷Jāntē bhī hō aur jab āpas mē̃ workshop kartē hō tō bāpdādā workshop K|kē bhī phōṭō dēkhtē haĩ , kāraṇ bahut nikāltē hō-yē kāraṇ hai , yē kāraṇ hai … aur achchhī ­ achchhī bātē̃ workshop mē̃ nikāltē hō lēkin work mē̃ nahī̃ lātē hō . ¹⁵⁸Body consciousness K|kē bahut sūkṣhma rūp bantē jātē haĩ . ¹⁵⁹Abhī mōṭē ­ mōṭē rūp mē̃ body conscious nahī̃ ātā lēkin sūkṣhma aur royal rūp mē̃ ātā hai . ¹⁶⁰Buddhi bahut achchhī chalātē hō , jab achchhī ­ achchhī bātē̃ sōchtē hō tō bāpdādā khuśh hōtē haĩ lēkin achchhī bātē̃ sōchtē ­ kartē phir thōṛā bhī agar kōī addition ­ correction kartē haĩ tō maĩ ­ pan ā jātā hai .

¹⁰⁸Those who never get upset, raise your hands.

¹⁶¹Jaisē khuśhī sē apnē vichār dētē hō aisē dūsrē K|kē vichār bhī khuśhī sē lō|low .

¹⁰⁹So, at least you are speaking the truth and so congratulations for that.

¹⁶²Ghabrāō nahī̃-yē kaisē hōgā , yē kyā kiyā , yē tō hō nahī̃ saktā , yē tō chal nahī̃ saktā … .

¹¹⁰This season, you will leave something behind in Madhuban, will you not? ¹¹¹Or will you take something back with you?

¹⁶³Dūsrē key|kī rāy , dūsrē key|kī bāt kō bhī itnā hī regard dō jitnā apnī bāt kō regard dētē hō .

¹¹²You will at least leave something behind in Madhuban. ¹¹³So you have now celebrated ShivRatri.

¹⁶⁴Vichār dēnā alag cīzahai , āpkō unkē vichār agar ṭhīk nahī̃ bhī lagtē haĩ tō uskē effect mē̃ ānā , avasthā nīchē ­ ūpar hō jāyē tō yē sēvā , sēvā nahī̃ hōtī . ¹⁶⁵Ēḍajasṭa karnā , dūsrō̃ K|kē vichār kō bhī apnē vichārō̃ K|kē māphik sōchnā ­ samajhanā-yah hai dūsrē K|kē vichārō̃ kō regard dēnā . ¹⁶⁶Jaisē samajhtē hō nā ki mainnē yah sōchā yā vichār nikālā , vichār kiyā , kām kiyā , tō mērē vichārō̃ kā mahatva hōnā chāhiyē , dūsrō̃ kō regard dēnā chāhiyē , aisē dūsrē kā vichār bhī apnē vichārō̃ sē milānā , vō milānā nahī̃ ātā hai , dūsrē K|kē vichār kō dūsrō̃ K|kē vichār samajhtē hō . ¹⁶⁷Kyōṅki abhī āp double vidēśhī bhī sēvā K|kē kṣhētra mē̃ plan banānē mē̃ achchhī progress kar rahē hō aur āgē bhī hōnī hai .

¹¹⁴The majority of you celebrated it.

¹⁶⁸Lēkin ēḍajasṭamēnṭa key|kī viśhēṣhtā kō use karō .

¹¹⁵What do you give to someone whose birthday it is?

¹⁶⁹Agar kōī bhī bachchā āgē baṛhtā hai tō bāpdādā kō khuśhī hōtī hai .

¹¹⁶You give a gift to the one whose birthday it is. ¹¹⁷So what gift have you given to the Father?

¹⁷⁰Aisē nahī̃ samajhtē ki yē kyō̃ āgē baṛhē  ! ¹⁷¹Jō baṛhtā hai vō bahut achchhā . ¹⁷²Tō double vidēśhiyō̃ K|kē liyē bāpdādā kō snēh tō hai hī lēkin sēvā K|kē plan vā practical sēvā K|kē liyē jō kartē hō , kar rahē hō , uskē liyē bahut ­ bahut regard hai . ¹⁷³Bāpdādā nē pahlē bhī sunāyā hai ki agar āp double vidēśhī nahī̃ hōtē tō bāp kā ēk title practical mē̃ siddha nahī̃ hōtā .

¹¹⁸Give the gift of never becoming upset.

¹⁷⁴Kaun ­ sā  ? ¹⁷⁵Viśhva kalyā ­ ṇakārī .

¹¹⁹Do you have this courage?

¹⁷⁶Tō abhī dēkhō viśhva K|kē chārō̃ ōr bāp kā message dē rahē hō nā  !

¹²⁰Achcha, raise your hands! ¹²¹Take a picture of everyone's hand on the T.V!

¹⁷⁷Is season mē̃ chārō̃ ōr K|kē āyē haĩ nā  !

¹²²Raise your hands firmly, after careful consideration.

¹⁷⁸Total kitnē dēśhō̃ K|kē āyē haĩ  ?

¹²³Achcha, even those who are translating, raise your hands!

¹⁷⁹ ( 58 ) bākī kitnē mukhya dēśh rahē haĩ  ?

¹²⁴Look, a picture of everyone's raised hand has been taken.

¹⁸⁰ ( 125 ) chhōṭē ­ chhōṭē dēśh tō bahut hōṅgē , lēkin mukhya dēśh 125 rahē huē haĩ  !

¹²⁵Just be careful now, because a photo has been taken. ¹²⁶BapDada does not like that face.

¹⁸¹Tō abhī double vidēśhiyō̃ kō tō bahut kām karnā paṛēgā  ! ¹⁸²Bhārat mē̃ bhī karnā hai tō vidēśh mē̃ bhī karnā hai , dōnō̃ jagah karnā hai .

¹²⁷BapDada constantly wishes to see a constantly blooming spiritual rose; not a wilted flower, but one inconstant bloom You always do whatever the one you have love for likes.

¹⁸³Bāpdādā nē pahlē bhī kahā hai ki sēvā key|kī sampūrṇ saphaltā key|kī niśhānī yē hai ki kōī bhī taraph key|kī ātmā ulahnā nahī̃ dē ki hamārē taraph tō message pahuñchā hī nahī̃ . ¹⁸⁴Message pahuñchāyā aur suntē huē kōī nē apnā bhāgya nahī̃ banāyā tō āpkē prati ulahnā nahī̃ huā , vah un ātmā kē prati huā . ¹⁸⁵Lēkin āpkē prati kōī ulahnā nahī̃ rah jāyē . ¹⁸⁶Jab kahtē hī haĩ ki master viśhva kalyāṇ ­ kārī haĩ tō viśhva K|kē chārō̃ ōr message tō pahuñchnā chāhiyē .

¹²⁸It is like this, is it not?

¹⁸⁷Bhārat mē̃ bhī pahuñchnā chāhiyē tō vidēśh mē̃ bhī pahuñchnā chāhiē .

¹²⁹Double foreigners have a lot of love. ¹³⁰Do you have love for the Father?

¹⁸⁸Jis samay āpkā vijay kā jhaṇḍā laharātā hō us samay yadi kōī ātmā ākar yah ulahnā dē tō achchhā lagēgā  ?

¹³¹Do all of you have love? ¹³²How much? ¹³³A lot. ¹³⁴You also like that which the Father likes, do you not?

¹⁸⁹Ēk taraph āp jhaṇḍā laharā rahē haĩ aur dūsrē taraph lōg ulahnā dē rahē haĩ tō achchhā lagēgā  ?

¹³⁵Now, no one should send the news, saying: What can I do? ¹³⁶The situation was like that and that is why I became upset.

¹⁹⁰Nahī̃ lagēgā nā  ! ¹⁹¹Double vidēśhiyō̃ key|kī himmat achchhī hai , bāp sē pyār tō hai hī lēkin sēvā sē bhī pyār achchhā hai .

¹³⁷Even if the matter that comes in front of you is one that upsets you, you should not allow yourself to be upset.

¹⁹²Dōnō̃ sē pyār kā sarṭīphikēṭaacchā hai .

¹³⁸When you swing in a swing, it goes up and down a great deal.

¹⁹³Abhī kaun ­ sāsarṭīphikēṭ lēnā hai  ? ¹⁹⁴Jitnē sēvādhārī , utnē hī śaktidhārī .

¹³⁹So a swing also makes you upset, it comes down very low and then it goes high up very fast, and so it upsets your body.

¹⁹⁵Tō śhaktisvarūp ban gayē-yah sarṭīphikēṭalēnā hai .

¹⁴⁰However, because you consider it a game, you don't become upset, do you?

¹⁹⁶Bāpdādā dēkhtē haĩ-maijāriṭī bāp sē aur sēvā sē pyār mē̃ pās|pass haĩ .

¹⁴¹Why do you not become upset? ¹⁴²Because you consider it to be a game.

¹⁹⁷Abhī jō is season mē̃ pahlī bār āyē haĩ vō hāth uṭhāō . ¹⁹⁸Total kitnē haĩ  ?

¹⁴³Instead of becoming upset, you consider it to be a form of entertainment.

¹⁹⁹600 pahlī bār āyē haĩ .

¹⁴⁴What is the reason for this?

²⁰⁰Āp bahut lucky hō .

¹⁴⁵It is a game.

²⁰¹Kyōṅki āpkō sēvā K|kē liyē margin bahut achchhī milī hai . ²⁰²Abhī savā sau sthān rahē huē haĩ aur āp 600 hō tō 2-2 , 3-3 milkar bhī karō tō pūrā hō jāyēgā . ²⁰³Āpkē liyē sēvā kā nimantraṇ pahlē sē hī taiyār hai .

¹⁴⁶When any situation that upsets you comes in front of you ­ and they will definitely come, they will definitely come to those who raised their hands, because Maya is listening, she is also hearing the murli ­ when they come, consider them to be a game.

²⁰⁴Bahut achchhī progress kī hai .

¹⁴⁷Do not become afraid.

²⁰⁵600 is season mē̃ nayē ā gayē tō sēvā kī hai tab tō āyē haĩ nā  !

¹⁴⁸Achcha, if it swings you, then let it swing you, but the mind should not become afraid.

²⁰⁶Tō kitnī mubārak hai  !

¹⁴⁹Become knowledge­full.

²⁰⁷Padamāpadamamubārak .

¹⁵⁰Become powerful.

²⁰⁸ ( bāpdādā nē drill karāī ) ²⁰⁹Ēk second mē̃ dot lagā saktē hō  ?

¹⁵¹Do not let go of that seat, and then see what happens.

²¹⁰Abhī ­ abhī karma mē̃ aur abhī ­ abhī karma sē nyārē , karma K|kē sambandh sē nyārē hō saktē hō  ?

¹⁵²When Maya once or twice sees that you are not going to get upset, she herself will become upset.

²¹¹Yah exercise ātī hai  ?

¹⁵³She will not upset you.

²¹²Kisī bhī karma mē̃ bahut busy hō , man ­ buddhi karma K|kē sambandh mē̃ lagī huī hai , bandhan mē̃ nahī̃ , sambandh mē̃ , lēkin direction milē-phul stop . ²¹³Tō full stop lagā saktē hō ki karma K|kē saṅkalp chaltē rahē̃gē  ? ²¹⁴Yah karnā hai , yah nahī̃ karnā hai , yah aisē hai , yah vaisē hai … . ²¹⁵Tō yah practice ēk second K|kē liyē bhī karō lēkin abhyās kartē jāō , kyōṅki antim sarṭīphikēṭaēk second K|kē full stop lagānē par hī milnā hai .

¹⁵⁴You may have an exchange about the situation with others.

²¹⁶Second mē̃ vistār kō samā lē , sār svarūp ban jāyē . ²¹⁷Tō yah practice jab bhī chance milē , kar saktē hō tō kartē rahō .

¹⁵⁵When anything comes in front of you, because of being knowledge­full, you understand whether it is all right, whether it is not all right, whether it should happen or whether it should not happen.

²¹⁸Aisē nahī̃ , yōg mē̃ baiṭhē̃gē tō full stop lagēgā . ²¹⁹Halchal mē̃ full stop .

¹⁵⁶However, have an exchange about the situation in the form of a conversation, not whilst getting upset.

²²⁰Itnī powerful brake hai  ? ²²¹Ki brake lagāyēṅgē yahā̃ aur ṭhaharēgī vahā̃  !

¹⁵⁷On the one hand, you would speak about it, but on the other hand, the Ganges would be flowing.

²²²Aur samay par full stop lagē , samay bīt jānē kē bād full stop lagāyā tō ussē phāydā nahī̃ hai .

¹⁵⁸Whether you let them flow in your mind or through your eyes, neither is good. ¹⁵⁹So, are you ready to give a gift?

²²³Sōchā aur huā . ²²⁴Sōchtē hī nahī̃ rahō ki maĩ śharīr nahī̃ ātmā hū̃ , ātmā hū̃ , mērē kō full stop lagānā hai aur kuchh nahī̃ sōchnā hai , yah sōchtē bhī time lag jāyēgā . ²²⁵Yē second kā full stop nahī̃ huā .

¹⁶⁰Have you thought about it, or have you just said yes for the sake of it? ¹⁶¹BapDada is giving you a very easy yukti in words, for when any situation or any of the elements come in front of you to make you fluctuate; at that time, remember two words.

²²⁶Yē abhyās svayã hī karō . ²²⁷Kōī kō karānē key|kī āvaśhyaktā nahī̃ hai .

¹⁶²The method is either to use "not" or to apply a "dot". ¹⁶³Not or dot.

²²⁸Kyōṅki nayē chāhē purānē , sabhī yah vidhi tō jāntē haĩ nā  !

¹⁶⁴This is easy, is it not? ¹⁶⁵You will not forget this, will you?

²²⁹Tō abhyās bahut kāl kā chāhiyē . ²³⁰Us samay samajhō-nahī̃ , maĩ full stop lagā dū̃gī  !

¹⁶⁶If something is wrong, then think "not", which means, you must not do that.

²³¹Nahī̃ lagēgā , yah pahlē sē hī samajhnā . ²³²Us samay , samay anusār kar lē̃gē  !

¹⁶⁷You must not think about it, you must not do it, you must not speak about it.

²³³Nahī̃ , hōgā hī nahī̃ .

¹⁶⁸Just not, that is all.

²³⁴Bahut kāl kā abhyās kām mē̃ āyēgā .

¹⁶⁹And apply a dot, and it will automatically become not.

²³⁵Kyōṅki connection hai .

¹⁷⁰Do you not know how to apply a dot?

²³⁶Yahā̃ bahutkāl kā abhyās bahutkāl kā rājya ­ bhāgya prāpt karāyēgā .

¹⁷¹Think not, and apply a dot. ¹⁷²Finish! ¹⁷³Does it take time to apply a dot?

²³⁷Agar alpkāl kā abhyās hai tō prāpti bhī alpkāl key|kī hōgī .

¹⁷⁴Apply a dot; how long would that take? ¹⁷⁵Less than one second.

²³⁸Tō yē abhyās sārē din mē̃ jab bhī chance milē kartē rahō . ²³⁹Ēk second mē̃ kuchh bigaṛtā nahī̃ hai . ²⁴⁰Piār kām karnā śhurū kar dō .

¹⁷⁶What happens is that you think that you should not do something, that it is not right, but you do not know how to apply a dot.

²⁴¹Lēkin halchal mē̃ full stop lagtā hai yā nahī̃-yē check karō . ²⁴²Karma K|kē sambandh mē̃ ānā aur karma K|kē bandhan mē̃ ānā ismē̃ bhī phark hai .

¹⁷⁷This is known as being knowledge­full, but you must not just be knowledge­full; together with knowledge, you also need to be powerful.

²⁴³Agar karma K|kē bandhan mē̃ ātē haĩ tō karma āpkō khīñchēgā , full stop nahī̃ lagānē dēgā .

¹⁷⁸You lack a powerful stage, and this is why you are not able to apply a dot.

²⁴⁴Aur nyārē ­ pyārē hōkar kisī bhī karma K|kē sambandh mē̃ hō tō second mē̃ full stop lagēgā .

¹⁷⁹Those who know how to apply a dot will not forget the Father. ¹⁸⁰The Father is a Dot, and you are also a dot.

²⁴⁵Kyōṅki bandhan nahī̃ hai .

¹⁸¹And so you will remember everything.

²⁴⁶Bandhan bhī khīñchtā hai aur sambandh bhī khīñchtā hai lēkin nyārē hōkar sambandh mē̃ ānā-yah underline karnā .

¹⁸²Full stop! ¹⁸³Do not apply a question mark, an exclamation mark or a comma, but a fullstop. ¹⁸⁴The sign of a full stop is easy; the rest are difficult.

²⁴⁷Isī abhyās vālē hī pass with honour hōṅgē .

¹⁸⁵The most difficult one is the question mark.

²⁴⁸Yē last karmātīt avasthā hai .

¹⁸⁶However, you know how to apply that very quickly.

²⁴⁹Bilkul nyārē hōkar , adhikārī hōkar karma mē̃ āyē̃ , bandhan K|kē vaśh nahī̃ .

¹⁸⁷You were told last time that when the word "why?" comes up, what should you do? ¹⁸⁸Fly.

²⁵⁰Tō check karō karma kartē ­ kartē karma K|kē bandhan mē̃ tō nahī̃ ā jātē  ?

¹⁸⁹Fly up above. ¹⁹⁰Not why, but fly. ¹⁹¹Do you know how to do this? ¹⁹²Do you know how to fly?

²⁵¹Bahut nyārā aur pyārā chāhiyē . ²⁵²Samjhā kyā abhyās chāhiyē  ?

¹⁹³Many good jewels have emerged amongst the double foreigners.

²⁵³Muśhkil tō nahī̃ lagtā hai nā  ?

¹⁹⁴BapDada is happy to see such jewels.

²⁵⁴Ki thōṛā ­ thōṛā muśhkil lagtā hai  ? ²⁵⁵Karmēndriyō̃ K|kē mālik hō nā  ? ²⁵⁶Rājyōgī apnē kō kahlātē hō , kiskē rājā hō  ?

¹⁹⁵Together with this, when there is even a little flaw in the invaluable jewels, then that flaw does not seem right in such invaluable jewels.

²⁵⁷America K|kē , aphrīkā K|kē  ! ²⁵⁸Karmēndriyō̃ K|kē rājā hō nā  !

¹⁹⁶It is only a little flaw, but you would still call it a flaw.

²⁵⁹Aur rājā bandhan mē̃ ā gayā tō rājā rahā  ? ²⁶⁰Sabhī kā title tō bahut achchhā hai .

¹⁹⁷Since you have become invaluable jewels, why have you kept even a little flaw?

²⁶¹Sab rājyōgī haĩ .

¹⁹⁸Do you like it?

²⁶²Tō rājyōgī hō yā prajāyōgī hō  ? ²⁶³Kabhī prajāyōgī , kabhī rājyōgī  ?

¹⁹⁹You do not think that even the moon has a little mark on it, andso this is also good, do you?

²⁶⁴Tō double vidēśhī sabhī pass with honour hōṅgē  ?

²⁰⁰You do not think in this way, do you?

²⁶⁵Bāpdādā kō tō bahut khuśhī hōgī-yadi sab vidēśhī pass with honour hō jāyē̃ .

²⁰¹Double foreigners have to become samples. ²⁰²There should not be the slightest weakness.

²⁶⁶Thōṛā ­ sā muśhkil hai ki sahaj hai  ?

²⁰³What is the reason for a flaw?

²⁶⁷Achchhā . ²⁶⁸Muśhkil śhabda āpkē dictionary sē nikal gayā hai .

²⁰⁴You do not wish for there to be a mark, but sometimes, there is a mark.

²⁶⁹Yē brāhmaṇ jīvan bhī ēk dictionary hai .

²⁰⁵Why is there a mark? ²⁰⁶What is the main reason for this?

²⁷⁰Tō brāhmaṇ jīvan K|kē dictionary mē̃ muśhkil śhabda hai hī nahī̃ ki kabhī kabhī uṛkar ā jātā hai  ? ²⁷¹Kitnē vardān miltē haĩ  !

²⁰⁷Do you know the main reason? ²⁰⁸You are clever in knowing everything. ²⁰⁹You know it and when you hold workshops, BapDada sees the pictures of the workshops.

²⁷²Abhī tak list bhī nikālō tō kitnē vardān milē haĩ  !

²¹⁰You extract many reasons: "this is a reason, that is a reason."

²⁷³Bahut milē haĩ nā  ! ²⁷⁴Rōj vardān miltā hai .

²¹¹In fact, you extract many good things from the workshops.

²⁷⁵Bhakti mārg mē̃ bhakta kō yadi ēk vardān bhī mil jātā hai tō vō kyā sē kyā ban jātā hai  !

²¹²You extract them from the workshops, but you do not work with them. ²¹³The form of body consciousness is becoming more and more subtle.

²⁷⁶Aur āp kitnē lucky hō jō bhagvān rōj vardān dētē haĩ . ²⁷⁷Pālnā hī vardānō̃ sē hō rahī hai . ²⁷⁸Tō vardān yād rahtā hai  ?

²¹⁴Body consciousness does not come in gross forms now, but it now comes in more subtle and royal forms.

²⁷⁹Yā sunnē K|kē time yād rahtā hai  ?

²¹⁵You use your intellect very well.

²⁸⁰Ēk hai yād rahnā aur dūsrā hai vardān kō kām mē̃ lagānā .

²¹⁶BapDada is happy when you think of these good things. ²¹⁷BapDada is happy.

²⁸¹Vardān aisī cīzahai jō kaisī bhī paristhiti hō lēkin vardān key|kī śhakti paristhiti kō āg sē pānī banā dētī hai . ²⁸²Itnā śhītal banā dētī hai .

²¹⁸However, after thinking of some good things, when someone gives a little addition or correction, you then have the consciousness of "I".

²⁸³Sirph use karnē key|kī vidhi ānī chāhiyē . ²⁸⁴Aur dūsrī bāt , samay par kām mē̃ lagāō .

²¹⁹You give your ideas with a lot of happiness; so accept the ideas of others with happiness also.

²⁸⁵Ādhā samay bīt jāyē , pīchhē hōśh mē̃ āyē  !

²²⁰Do not become afraid, thinking: "How will this happen?

²⁸⁶Nahī̃ .

²²¹What have you done?

²⁸⁷Tō vardān kō use karnā ātā hai  ?

²²²This is not possible. ²²³This will not do."

²⁸⁸Kartē hō yā sun ­ sunkar khuśh hōtē hō  ? ²⁸⁹Diary mē̃ tō bahut vardān bhar gayē haĩ , book bhī ban gayā hai .

²²⁴Give just as much regard and respect to the advice and ideas of others as you do to your own ideas.

²⁹⁰Almārī mē̃ book tō rakhā hī hai lēkin samay par kārya mē̃ lagāō . ²⁹¹Aur jitnā kārya mē̃ lagātē jāyēṅgē utnā vardān aur baṛhtā jāyēgā . ²⁹²Vardān kā viśhāl rūp aur anubhav mē̃ ātā jāyēgā .

²²⁵To give your ideas is a different issue. ²²⁶Even if you do not like the ideas of someone else, to give your idea is a different issue, but to be affected by that and allow your stage to fluctuate is not real service.

²⁹³Achchhā  !

²²⁷Adjust yourself.

²⁹⁴Pahlē sabhī kō alag ­ alag direction diyē haĩ .

²²⁸Think and consider the ideas of others, just as your own.

²⁹⁵Is season kē bād viśhēṣh sabhī kō bhinnbhinn śhaktiyā̃ apnē mē̃ 100 % bharnī haĩ .

²²⁹This is what it means to give regard to the ideas of others.

²⁹⁶Jō bhī śhakti apnā saktē hō us ēk śhakti kō lakṣhya banāō ki is varṣh hamē̃ viśhēṣh is śhakti kō svarūp mē̃ lānā hī hai . ²⁹⁷America kaun ­ see|sī|C śhakti apanāyēgā  ?

²³⁰You say that you thought of this or that you came up with this idea, that you did this, and so you think that importance should be given to your ideas, that others should give regard to them.

²⁹⁸Śhaktiyō̃ kā tō patā hai nā  ?

²³¹You think about this too much.

²⁹⁹Kaun ­ see|sī|C śhakti pasand hai  ? ³⁰⁰ ( thdan ) snēh key|kī śhakti sāmnē rakhē̃gē , lakṣhya rakhē̃gē  !

²³²However, you do not knowhow to match the ideas of others with your own ideas.

³⁰¹Achchhā , snēh key|kī śhakti sē America vālē kyā karē̃gē  ?

²³³You simply consider the ideas of others to be the ideas of someone else.

³⁰²Snēh aisī śhakti hai jō agyān mē̃ gāyā huā hai ki snēh patthar kō bhī pānī kar dētā hai .

²³⁴Double foreigners are progressing very well in making plans on the field of service. ²³⁵And there will be progress in the future also.

³⁰³Tō āp kyā karē̃gē  ? ³⁰⁴Māyā kitnē bhī 100 himālay jitnā pahāṛ bankar āyē lēkin us pahāṛ kō bhī pānī banā dē .

²³⁶However, use the speciality of adjustment. ²³⁷BapDada is happy. ²³⁸Whenever any child is moving forward, BapDada is happy.

³⁰⁵Banā saktē hō ki māyā baṛī powerful hai  ?

²³⁹He does not think: Why is this one moving forward?

³⁰⁶America vālē bōlō-āp powerful hō yā māyā  ?

²⁴⁰Whosoever is moving forward, it is very good.

³⁰⁷Tō ēk māyā K|kē pahāṛ kō pānī banā dēnā aur dūsrā kōī kuchh bhī dē lēkin āp rūhānī snēh dēnā . ³⁰⁸Body kā snēh nahī̃ dēnā , rūhānī snēh dēnā .

²⁴¹BapDada has love for the double foreigners anyway, but He also has a lot of regard for whatever plans you create for service, whatever practical service you do and are doing.

³⁰⁹Kōī āpkī glāni karē lēkin āp snēh dēnā . ³¹⁰Aur snēh key|kī śhakti ēk chumbak hai , jaisē chumbak dūr kō najdīk kartā hai nā  !

²⁴²BapDada has told you earlier also, that if it were not for the double foreigners, then one of the titles of the Father would not be proved in a practical way.

³¹¹Tō snēh key|kī śhakti sē , jō bāp sē dūr haĩ unhō̃ kō samīp lānā aur āpas mē̃ snēh key|kī lēn ­ dēn karnā .

²⁴³Which title? ²⁴⁴World Benefactor. ²⁴⁵You are giving Baba's message in all four directions of the world.

³¹²Aisā kōī bōl nahī̃ nikalē jō snēh kā nahī̃ hai .

²⁴⁶This season, souls have come from all four directions.

³¹³Kōī kaisā bhī hō lēkin āpkē bōl mē̃ snēh key|kī śhakti hō .

²⁴⁷How many countries has everyone come from? ²⁴⁸(58).

³¹⁴Achchhā  ! ³¹⁵Aphrīkāvālē kaun ­ see|sī|C śhakti apanāyēṅgē  ?

²⁴⁹58 out of the five continents; so how many countries still remain?

³¹⁶ ( rjhīm ) inhō̃ kō śhānti key|kī śhakti pasand hai kyōṅkiaphrīkā mē̃ ghamsān bahut hōtā hai nā tō śhānti key|kī śhakti pasand hai .

²⁵⁰There must be many small countries, but 125 main countries still remain. ²⁵¹So now you will have to do double the work. ²⁵²Double foreigners will have to do a lot of work.

³¹⁷Tō śhānti key|kī śhakti key|kī niśhānī hai-jahā̃ śhānti hōgī , vahā̃ sadā santuṣhṭ hōṅgē .

²⁵³You have to do it in Bharat and also in the foreign lands. ²⁵⁴You have to do it in both places.

³¹⁸Kyōṅki aśhānt kartī hai asantuṣhṭatā . ³¹⁹Jahā̃ santuṣhṭatā hōgī vahā̃ śhānti hōgī aur jahā̃ śhānti hōgī vahā̃ santuṣhṭatā hōgī .

²⁵⁵BapDada has told you earlier also, that the sign of complete success in service is that no souls anywhere should complain that they did not receive the message.

³²⁰Aur śhānti key|kī śhakti vālā sadā hī khuśh mijāj hōgā . ³²¹Jitnī śhānti utnī khuśhī uskē chēhrē sē , chalan sē anubhav hōgī .

²⁵⁶If you made sure the message reached there, then, if someone heard it and did not create his fortune, that is not a complaint against you, that is a complaint for that soul.

³²²Tō śhānti key|kī śhakti key|kī niśhānī dikhānā .

²⁵⁷However, there should be no complaint against you.

³²³Sadaiv sabkā cēharāharṣit hō . ³²⁴Kaisī bhī paristhiti hō lēkin khuśhī kō nahī̃ chhōṛē .

²⁵⁸Since you say that you are master world benefactors, the message should reach all four directions of the world.

³²⁵Apnī prāparṭīhai nā .

²⁵⁹Should this happen or not?

³²⁶Tō prāparṭīkō kōī chhōṛtā hai kyā  ?

²⁶⁰The message should reach the world.

³²⁷Tō śhānti key|kī śhakti key|kī niśhānī hai-sadā khuśh rahnā aur khuśhī bāṇṭnā .

²⁶¹It should reach Bharat and also the foreign lands; it should reach both places.

³²⁸Śhānti key|kī śhakti sē sahaj mansā sēvā kar saktē haĩ . ³²⁹Jitnā śhānt rahtē haĩ utnī mansā sēvā baṛī śhaktiśhālī hōgī .

²⁶²When you hoist your flag of victory on one side, but on the other side, a soul comes and complains, would you like that?

³³⁰Tō aphrīkā vālē aisē śhānti K|kē śhakti kā svarūp ban is varṣh kā inām lēnā . ³³¹Sabhī inām lē̃gē nā  !

²⁶³Would you like it if on one side, you are hoisting a flag and on the other side, a soul is complaining?

³³²Achchhā  ! ³³³Result ātōrahēgī .

²⁶⁴You would not like that, would you?

³³⁴Harēk centre K|kē her|har student key|kī result ātī rahēgī .

²⁶⁵The double foreigners have good courage.

³³⁵Phir jō number āgē lēgā , tīn number kō inām dēgē . ³³⁶Bākī second number dēgē .

²⁶⁶You have love for the Father anyway, but you also have deep love for service.

³³⁷Tō śhānt rahnā hai , halchal mē̃ nahī̃ ānā .

²⁶⁷The certificate of love for both is very good.

³³⁸Kuchh bhī hō jāyē , śhānt .

²⁶⁸What certificate do you have to claim now?

³³⁹Tō āpkī śhānti halchal vālō̃ kō bhī śhānt kar saktī hai . ³⁴⁰Aisē powerful vibration phailānā .

²⁶⁹You have already claimed the certificate for love which other certificate do you now have to claim?

³⁴¹Yah sēvā vāṇī sē nahī̃ hō saktī lēkin mansā sē hō saktī hai . ³⁴²Achchhā  ! ³⁴³Ôsṭrēliyā vālē kaun ­ see|sī|C śhakti apanāyēṅgē  ?

²⁷⁰To the extent that you are a server, to that extent you have to be one who has adopted that much power.

³⁴⁴ ( sahyōg ) yē tō bahut achchhī bāt sunāī . ³⁴⁵Ôsṭrēliyā kō sēvā mē̃ sahyōgī bannā hī chāhiyē .

²⁷¹So you have become the embodiment of power; you now have to claim this certificate.

³⁴⁶Kyōṅki sahyōg sē asambhav bāt bhī sambhav hō jātī hai .

²⁷²You have passed in the subject of love. ²⁷³Have any of you failed in your love?

³⁴⁷Kaṭhin bāt sahaj hō jātī hai .

²⁷⁴There isn't anyone, is there?

³⁴⁸Aur sahyōg key|kī śhakti sē ēk ­ dō mē̃ himmat , umaṅg , ullās bahut baṛhā saktē hō .

²⁷⁵BapDada has seen that the majority of you have passed in both love for the Father and for service.

³⁴⁹Sahyōg key|kī śhakti ôsṭrēliyā K|kē kōī bhī centre key|kī brāhmaṇ ātmā kō kamzōr karnē nahī̃ dēgī .

²⁷⁶The majority have passed in both. ²⁷⁷Those who have come for the first time this season, raise your hands.

³⁵⁰Sahyōg key|kī śhakti ēk safety kā kilā hai .

²⁷⁸How many are there in total? ²⁷⁹600 have come for the first time.

³⁵¹Kilā kaisē bantā hai  ?

²⁸⁰Look, all of you are very lucky.

³⁵²Īṭō̃ K|kē sahyōg sē kilā bantā hai , safety kā sādhan bantā hai .

²⁸¹Why are you lucky? ²⁸²You have got a very good margin for service.

³⁵³Tō sahyōg key|kī śhakti sē majbūt kilā bhī banāyēṅgē aur asambhav bāt sambhav karkē dikhāyēṅgē . ³⁵⁴Jō sahyōgī hōtē haĩ , sahyōg dētē haĩ uskō sahyōg miltā bhī bahut hai .

²⁸³At present, there are about 100 countries that need to be served, and there are 600 of you, and so if two or three together went and served one country, then it would be completed.

³⁵⁵Ichchhā na hōtē huē bhī chārō̃ ōr sē sahyōg dēnē vālē kō sahyōg miltā hai .

²⁸⁴The invitation for service is ready for you in advance.

³⁵⁶Karkē dēkhnā .

²⁸⁵It is very good.

³⁵⁷Achchhā . ³⁵⁸Ēśhiyā vālē kyā karē̃gē  ?

²⁸⁶You have progressed very well.

³⁵⁹Kaun ­ see|sī|C śhakti apanāyēṅgē  ? ³⁶⁰ ( ēḍajasṭamēnṭa ) bahut baṛhiyā bāt batāī . ³⁶¹Ēḍajasṭamēnṭa key|kī śhakti kō apnāyā tō bahut sahaj sampūrṇ ban jāyēṅgē .

²⁸⁷If 600 new ones have come this season, it is because service has taken place, and this is why they have come. ²⁸⁸So how much congratulations should you be given?

³⁶²Kyōṅki māyā kā darvājā hī hai-cāhē apnē mē̃ ēḍajasṭa nahī̃ hōtē , chāhē sēvā mē̃ , chāhē sambandh ­ samparka mē̃ . ³⁶³Ēḍajasṭa hōnē key|kī kalā kō lakṣhya banā diyā tō sabsē pahlā number sampūrṇ ēśhiyā vālē banē̃gē . ³⁶⁴Yah śhakti itnī powerful hai . ³⁶⁵Kyōṅki jismē̃ ēḍajasṭa hōnē key|kī śhakti hōgī usmē̃ sahanśhakti , antarmukhtā sab uskē bāl bachchē ban jāyēṅgē .

²⁸⁹Multimillion­fold congratulations.

³⁶⁶Tō ēśhiyā vālō̃ nē mother kō chun liyā hai . ³⁶⁷Sab ā jāyēṅgē .

²⁹⁰(BapDada made them do the drill.)Are you able to apply a dot in one second?

³⁶⁸Lēkin is lakṣhya kō practical mē̃ lānē K|kē liyē ēk bāt sadā yād rakhnā ki pahlē apnī ēḍajasṭamēnṭa dēkhnā , dūsrē key|kī nahī̃ .

²⁹¹To come into action in one moment, and the next second, to be detached from performing actions? ²⁹²Are you able to be detached from the relationship of karma?

³⁶⁹Mujhē pahlē ēḍajasṭa hōnā hai .

²⁹³Do you know how to do this exercise?

³⁷⁰Sēvā mē̃ pahlē āp hōnā chāhiyē , dūsrō̃ kō sāthī banāō , sahyōgī banāō , āgē baṛhāō , himmat baṛhāō . ³⁷¹Lēkin ēḍajasṭa pahlē mērē kō hōnā hai , dūsrē āp hī hō jāyēṅgē . ³⁷²Agar dūsrē kō dēkhā tō svayã bhī nahī̃ hōṅgē , dūsrā bhī nahī̃ hōgā . ³⁷³Jō ōṭē sō arjun , maĩ arjun hū̃ .

²⁹⁴If you are very busy in performing any action, if the mind and intellect are engaged in the relationship of karma, not in the bondage of karma, but in the relationship of karma, and you receive a direction to apply a full stop, are you able to apply the full stop or do you continue to have thoughts of that karma?

³⁷⁴Dūsrā arjun banē tō maĩ bhī arjun banū̃  ! ³⁷⁵Nahī̃ , jō ōṭē sō arjun .

²⁹⁵"I have to do this, I must not do this, this one is like this, that one is like that."

³⁷⁶Vaisē bhī ēśhiyā mē̃ bhinnabhinnavairāyaṭī hōnē K|kē kāraṇ sēvā mē̃ bhī plan ēḍajasṭa karnē paṛtē haĩ . ³⁷⁷Variety dharm vālē bhī ēśhiyā mē̃ ātē haĩ . ³⁷⁸China , jāpān sab ātā hai nā .

²⁹⁶Even for one second, you have to practise this; and continue to increase this practice because the final certificate will be based on being able to apply a full stop in one second.

³⁷⁹Tō bauddh dharm vālē , cāinīj sabkō ēḍajasṭa karnā paṛtā hai nā . ³⁸⁰Unhō̃ key|kī mat nyārī .

²⁹⁷In one second, you should be able to merge the expansion and become the embodiment of the essence.

³⁸¹Christians phir bhī unhō̃ sē najdīk haĩ , god father kō tō māntē haĩ .

²⁹⁸You can practise this whenever you get a chance, and you can continue with it.

³⁸²Tō bahut achchhā lakṣhya rakhā hai issē svayã mē̃ bhī ēḍajasṭa hō jāyēṅgē , sēvā mē̃ bhī ēḍajasṭa hō jāyēṅgē aur dūsrō̃ sē bhī hō jāyēṅgē .

²⁹⁹It should not be that you think that you will be able to apply a full stop when you sit down for yoga. ³⁰⁰You should be able to apply a full stop when there is upheaval.

³⁸³Tō in advance mubārak hō .

³⁰¹Do you have such a powerful brake?

³⁸⁴Achchhā . ³⁸⁵Europe kyā karēgā  ? ³⁸⁶Europe mē̃ U|you . K|kē . bhī ā gayā .

³⁰²Or will you apply the brake somewhere and you will come to a stop somewhere else?

³⁸⁷Europe kaun ­ see|sī|C śhakti kō apanāyēgā  ?

³⁰³Only those who practise this will pass with honour.

³⁸⁸ ( unity ) tō Europe sabhī khaṇḍō̃ kō milākar ēk khaṇḍ banā dēgā , aisē karēgā  !

³⁰⁴Otherwise, you will be able to pass, but not with honour. ³⁰⁵You should be able to apply a full stop at the right time.

³⁸⁹Kyōṅki bhaviṣhya mē̃ tō yē alag ­ alag khaṇḍ hōnē hī nahī̃ haĩ . ³⁹⁰Ēk hī hōgā .

³⁰⁶There is no benefit in applying a full stop after the time for it has gone by.

³⁹¹Tō Europe vālē unity sē bhinnatā kō khatm karkē viśhva mē̃ bhī ēk dharm , ēk rājya , ēk khaṇḍ banānē kā itnā baṛā kārya karē̃gē  !

³⁰⁷It should happen the moment you think about it. ³⁰⁸Do not continue to think: I am a soul, I have to apply a full stop and not think about anything else.

³⁹²Vaisē tō Europe mē̃ unity kā stambh tō hai hī .

³⁰⁹It takes time to even think this much.

³⁹³Pahlē sē hī stambh hai .

³¹⁰I am not a body, but a soul.

³⁹⁴Kaun hai stambh  ?

³¹¹I am a soul.

³⁹⁵ ( dādī ) āp nahī̃ . ³⁹⁶ ( dādī tō sabkī hai ) lēkin foundation U|you . K|kē . mē̃ ḍālā hai .

³¹²This is not a full stop of one second. ³¹³You have to practise this by yourself.

³⁹⁷Jō stambh hōtā hai vō chārō̃ ōr K|kē liyē hōtā hai , usī sthān K|kē liyē nahī̃ hōtā .

³¹⁴There is no need for anyone to make you do it. ³¹⁵Everyone knows the method.

³⁹⁸Tō chārō̃ taraph chāhē America hai , cāhēaphrīkā hai … lēkin ēk hai-yahī viśhēṣhtā hai .

³¹⁶Whether you are new or old, each of you knows the method. ³¹⁷You need to practise this over a long period of time.

³⁹⁹Aisē nahī̃ ki aphrīkākō kyā karnā , vō jānē , nahī̃ .

³¹⁸Do not think that you will be able to apply a full stop at that time.

⁴⁰⁰Iskō kahā jātā hai unity kā stambh .

³¹⁹No, you need to practise this in advance.

⁴⁰¹Tō ēk dādī nahī̃ , sārā Europe unity kā stambh hai .

³²⁰Do not think that you will do it according to the time.

⁴⁰²Yē tō ēk ­ ēk example haĩ .

³²¹No; you will not be able to do that.

⁴⁰³Lēkin example kō dēkhkar sirph khuśh hōnā hōtā hai yā bannā hōtā hai  ?

³²²Practising this over a long period of time will be useful, because it has a connection.

⁴⁰⁴Dādī kō dēkhkar bahut achchhī , bahut achchhī kahkar khuśh hōtē hō yā svayã bhī bantē hō  ? ⁴⁰⁵Kyā kartē hō  ?

³²³Practising this for a long period of time here will enable you to claim the fortune of a kingdom for a long period of time.

⁴⁰⁶London key|kī teachers batāō . ⁴⁰⁷Sirph dēkhkar khuśh hōtē hō yā bantē bhī hō . ⁴⁰⁸Unity kā arth|earth hī hai bēhad key|kī vr̥itti , bēhad key|kī dr̥iṣhṭi , tabhī unity hōtī hai .

³²⁴If your practise is of a short time, then the attainment will be over a short period also; one age after another age. ³²⁵So continue to practise this throughout the day, whenever you get a chance.

⁴⁰⁹Agar bēhad key|kī dr̥iṣhṭi aur vr̥itti nahī̃ tō unity nahī̃ hō saktī .

³²⁶Nothing will be spoilt in one second. ³²⁷Continue with your work after that.

⁴¹⁰Tō U|you . K|kē . aur Europe bēhad key|kī dr̥iṣhṭi vālē haĩ nā  !

³²⁸However, check whether you are able to apply a full stop at the time of any upheaval.

⁴¹¹Bahut āyē haĩ . ⁴¹²Itnē sab bēhad key|kī vr̥itti , dr̥iṣhṭi vālē ban jāyēṅgē tō apnā rājya āyā ki āyā .

³²⁹Whilst performing actions, there is a difference whether you are performing actions in relationship with or in bondage of karma.

⁴¹³Kyōṅki vr̥itti sē vāyumaṇḍal banēgā aur vāyum ­ ṇḍal banēgā tō practical mē̃ bhī hōgā .

³³⁰If you come into the bondage of karma, the karma will pull you and will not allow you to apply a full stop.

⁴¹⁴Europe vālō̃ nē unity kō pasand kiyā hai , bahut baṛī jimmēdārī hai . ⁴¹⁵Tō yah jimmēdārī uṭhānē K|kē liyē taiyār hō  ?

³³¹But if you are loving and detached and in relationship with the karma, then, because you do not have any bondage, you will be able to apply a full stop in one second.

⁴¹⁶Hai  ? ⁴¹⁷Hā̃ yā nā bōlō .

³³²Bondage pulls you.

⁴¹⁸Hā̃ jī ṭhīk bōlā . ⁴¹⁹Bāp iṅgliś bōlē tō bhī āp hā̃ jī bōlō .

³³³Relationship also pulls you, but come into relationship whilst being detached; this has to be underlined.

⁴²⁰Hā̃ jī achchhā lagtā hai .

³³⁴This is the last, karmateet stage.

⁴²¹Bahut achchhī bāt uṭhāī . ⁴²²Phir tō foreign mē̃ pahlē svarg āyēgā yā bhārat mē̃ āyēgā  ? ⁴²³Kahā̃ āyēgā  ?

³³⁵You should come into action whilst being completely detached, as one who has all rights, not under the influence of any bondage.

⁴²⁴Achchhī himmat rakhī hai . ⁴²⁵Himmat bachchō̃ key|kī aur madad bāp kī hai hī hai .

³³⁶So check that you do not come into the bondage of karma whilst performing actions.

⁴²⁶Yē vardān hai . ⁴²⁷Samjhā  ?

³³⁷You need to be very loving and detached.

⁴²⁸Kartē bhī haĩ , lakṣhaṇ haĩ bhī , lakṣhya hai bhī , sirph uskō underline karnā .

³³⁸Do you understand what you need to practise? ³³⁹You do not find this difficult, do you?

⁴²⁹Achchhā , Russia vālē hāth uṭhāō .

³⁴⁰Or, is it a little difficult?

⁴³⁰Dēkhō Russia vālō̃ kō dēkhkar sab khuśh hōtē haĩ kyō̃ khuśh hōtē haĩ  ?

³⁴¹You are the masters, are you not? ³⁴²Are you the masters of the physical senses?

⁴³¹Kyōṅki bahut pyāsē thē .

³⁴³You call yourselves Raja Yogis.

⁴³²Pyāsē kō agar amr̥it mil jāyē tō kitnē khuśh hō jātē haĩ .

³⁴⁴So what are you the kings of? ³⁴⁵Of America? ³⁴⁶Of Africa?

⁴³³Tō unkī khuśhī āpkō bhī khuśh kartī hai .

³⁴⁷You are the kings of the physical organs, are you not?

⁴³⁴Jab bhī Russia kā nām ātā hai tō tāliyā̃ jarūr bajātē haĩ .

³⁴⁸Is a king who is in bondage a king? ³⁴⁹You give yourself a very good title.

⁴³⁵Tō Russia vālē itnē sikīladhē hō-samajhā  !

³⁵⁰If any of you are asked who you are, you would say Raja Yogis.

⁴³⁶Sabkā pyār hai ki yē pūrā hī ēk thā ab anēktā mē̃ ā gayā lēkin ab phir sē ēk rājya mē̃ , satyugī rājya K|kē adhikārī banē̃gē .

³⁵¹So, are you Raja Yogis or praja (subject) yogis? ³⁵²Or are you sometimes a Raja Yogi and sometimes a praja yogi? ³⁵³You are a Raja Yogi soul. ³⁵⁴Will all double foreigners pass with honour?

⁴³⁷Tō Russia vālē kaun ­ sā lakṣhya banāyēṅgē , kaun see|sī|C śhakti lāyēṅgē  ?

³⁵⁵BapDada will be very happy that all foreigners pass with honour and that not a single one is left out.

⁴³⁸ ( sahan ­ śhakti ) āpkī teacher kah rahī hai sahanśhakti .

³⁵⁶Or is this a little difficult? ³⁵⁷Is it difficult or easy?

⁴³⁹Pasand hai  ?

³⁵⁸It is easy. ³⁵⁹Achcha.

⁴⁴⁰Vaisē tō sahanśhakti mē̃ yē pās|pass haĩ .

³⁶⁰The word difficult has been removed from your dictionary.

⁴⁴¹Sahan karnā tō inhō̃ kō bahut ātā hai .

³⁶¹Brahmin life is also a dictionary.

⁴⁴²Kōī bhī paristhiti ātī hai tō sahanśhakti mē̃ pās|pass hō jātē haĩ .

³⁶²The word difficult does not exist in the dictionary of Brahmin life, or does it sometimes fly in?

⁴⁴³Phir bhī underline lagānā .

³⁶³How many blessings do you receive?

⁴⁴⁴Sahanśhakti K|kē saṅskār haĩ . ⁴⁴⁵Abhī tak bandhan mē̃ rahnē mē̃ sahanśhakti kā part achchhā bajāyā hai .

³⁶⁴If you made a list of the blessings up to now, how many blessings would you have received? ³⁶⁵You have received a lot.

⁴⁴⁶Abhī apnē kō śhrēṣhṭh banānē K|kē bīch mē̃ jō bhī kōī vighna āyē usmē̃ sahanśhīltā key|kī śhakti sē number āgē lēnā .

³⁶⁶You receive a blessing every day. ³⁶⁷On the path of bhakti, if a bhagat receives even one blessing, he becomes something completely different.

⁴⁴⁷Yah śhakti apnānā āpkō muśhkil nahī̃ hōgā , sahaj hōgā .

³⁶⁸And you are so lucky that God gives you a blessing every day.

⁴⁴⁸Isīliyē number lē lēnā .

³⁶⁹You are in fact being sustained by blessings.

⁴⁴⁹Kaun ­ sā number lē̃gē  ?

³⁷⁰Do you remember the blessing?

⁴⁵⁰Pahlā number lē̃gē yā pāñchvā  ?

³⁷¹Or, do you only remember it at the time of hearing it?

⁴⁵¹Sabhī kō khuśhī hōgī pahlā number lēnā .

³⁷²One is to remember the blessing and the other is to use the blessing.

⁴⁵²Āp number one lēnā tō jaisē abhī tāliyā̃ bajāī nā aisē bahut bahut tāliyā̃ bajēgī , bāpdādā bhī tāliyā̃ bajāyēṅgē .

³⁷³A blessing is such that no matter what the situation is, the power of the blessing changes the situation from fire into water; it makes the situation so cool.

⁴⁵³Achchhā hai , last kō fast jānā hī hai .

³⁷⁴You simply have to know the method to use the blessing.

⁴⁵⁴Jō chhōṭā bachchā hōtā hai nā vō sabkā lāḍlā hōtā hai , pyārā hōtā hai .

³⁷⁵And, secondly, one is to know the method and secondly, you should use the blessing at the right time.

⁴⁵⁵Aur quality bhī achchhī nikalī hai . ⁴⁵⁶Example bannē vālē haĩ .

³⁷⁶It should not be that half the time has gone by and then you remember it.

⁴⁵⁷Majority khuśh rahtē haĩ , kabhī ­ kabhī kōī tension mē̃ ātē hōṅgē bākī majority khuśh rahtē haĩ .

³⁷⁷So, do you know how to use your blessings? ³⁷⁸Do you use them or do you just become happy to hear them?

⁴⁵⁸Russia mē̃ brāhmaṇō̃ kē pās tension hai  ?

³⁷⁹Your diaries have been filled with many blessings.

⁴⁵⁹Kabhī tension mē̃ ātē hō  ? ⁴⁶⁰Kabhī ­ kabhī ātē hō  ?

³⁸⁰A book has even been made, has it not?

⁴⁶¹Abhī nahī̃ ānā . ⁴⁶²Abhī tension-free .

³⁸¹So you have kept a book in your cupboard.

⁴⁶³Gīt bhī pyār sē gātē haĩ .

³⁸²Use it at the right time.

⁴⁶⁴Sab chījō̃ kā umaṅg hai . ⁴⁶⁵Svatantr hō gayē haĩ nā . ⁴⁶⁶Tō umaṅg ­ utsāh mē̃ nāchtē rahtē haĩ .

³⁸³The more you use them, the more the blessings will increase, and you will experience the unlimited form of the blessings.

⁴⁶⁷Achchhā  !

³⁸⁴Achcha.

⁴⁶⁸Abhī jab thōṛī ­ see|sī|C pratyakṣhatā hōgī nā ki ēk hī bāp hai , vahī allāh hai , vahī īśhvar hai . ⁴⁶⁹Thōṛā ­ sā pratyakṣhatā kā jhaṇḍā laharāyēgā tō kaisē bhī dēśh hō , kaisē bhī dharm hō , chāhē muslim dēśh hō phir bhī allāh kō tō māntē haĩ nā . ⁴⁷⁰Tō vō din bhī āyēgā jō sab kahē̃gē ki ēk haĩ , ēk haĩ , yahī haĩ , yahī haĩ , is jhaṇḍē kē nīchē sabhī āyēṅgē . ⁴⁷¹Abhī thōṛī ­ see|sī|C pratyakṣhatā hōnē dō .

³⁸⁵To the souls in all four directions who have a right to the authority of religion; to those who constantly have all rights to the authority of self­sovereignty; to the elevated souls who constantly have the double authority and a doublecrown; to the powerful souls who constantly reveal the practical form of being the embodiment of all powers by using all the powers; to the powerful, unshakeable and immovable mahavir souls who constantly reveal their aim through their qualifications and give this experience to others, BapDada's love, remembrances and namaste.

⁴⁷²Abhī kahtē haĩ yē bhī haĩ . ⁴⁷³Yahī haĩ , nahī̃ kahtē haĩ . ⁴⁷⁴Yē bhī haĩ . ⁴⁷⁵Abhī ‘ bhī ’ nikal jāyē , ‘ yē hī haĩ ’ .

³⁸⁶BapDada meeting the Dadis:(Dadiji and Dadi Janki both hugged BapDada): All of you met Baba, did you not?

⁴⁷⁶Iskō kahā jātā hai pratyakṣhatā kā jhaṇḍā laharānā .

³⁸⁷Are you all content now? ³⁸⁸You are very clever, you are very sensible.

⁴⁷⁷Jab yē jhaṇḍā laharāyēṅgē tō sab ēk jhaṇḍē kē nīchē āyēṅgē .

³⁸⁹Are all of you seeing yourselves on the stage or down below?

⁴⁷⁸Sab ēk jhaṇḍē kē nīchē ēk hī śhabda bōlēṅgē-ōm śhānti . ⁴⁷⁹ ( bābā bōlē̃gē ) bābā tō bōlē̃gē hī . ⁴⁸⁰Achchhā inkō ‘ mērā bābā ’ śhabda achchhā lagtā hai . ⁴⁸¹ ( hostel key|kī kumāriyō̃ sē ) achchhā hai , hostel key|kī result tab kahē̃gē jab jitnē hostel mē̃ haĩ itnē teachers bankar nikalē .

³⁹⁰Where are you?

⁴⁸²Tab kahē̃gē hostel number one hai .

³⁹¹You are on the stage, are you not?

⁴⁸³Aisē nahī̃ , dō tō nikalī haĩ , chār chalī gaī . ⁴⁸⁴Jitnē hostel mē̃ āyē , kumārī bankar āyē aur teacher bankar nikalē tab kahē̃gē hostel key|kī result sabsē āgē . ⁴⁸⁵Tō itnī himmat hai ki māyā āyēgī tō kahē̃gē kyā karē̃  ! ⁴⁸⁶Bāpdādā tō khuśh hōtē haĩ kyōṅki dēkhō sthāpanā kā foundation hī ōm nivās mē̃ chhōṭī ­ chhōṭī kumāriyō̃ sē śhurū huā .

³⁹²This entire hall is a stage.

⁴⁸⁷Tō bāpdādā kō bhī pahlē sthāpanā mē̃ kyā pasand āyā  ?

³⁹³All of you are close, all of you are with Baba.

⁴⁸⁸Chhōṭē bachchē hī pasand āyē nā .

³⁹⁴Are you separated? ³⁹⁵You are not, are you?

⁴⁸⁹Āj vō chhōṭē hī viśhva kalyāṇkārī ban gayē . ⁴⁹⁰Tō āp bhī aisē hī bannā .

³⁹⁶To come onto the stage means to be with the Father, to be close to the Father.

⁴⁹¹Yē achchhā hai , safe tō rahē huē haĩ nā .

³⁹⁷All of you are constantly close.

⁴⁹²Māyā K|kē prabhāv sē bachē huē haĩ .

³⁹⁸You cannot be separated. ³⁹⁹Can you become separated?

⁴⁹³Achchhā , pōlēṇḍa vālē kyā karē̃gē  ?

⁴⁰⁰If anyone separates you, would you be separated?

⁴⁹⁴Pōlēṇḍa vālō̃ nē bhī himmat achchhī rakhī hai .

⁴⁰¹Or, would you separate them? ⁴⁰²Would you chase them away?

⁴⁹⁵Circumstance dēśh K|kē kaisē bhī haĩ lēkin himmat rakh brāhmaṇ parivār kō āgē baṛhānē mē̃ saphal hai aur hōtē rahē̃gē .

⁴⁰³You should constantly remain with the Father. ⁴⁰⁴You are with the Father, you will remain with the Father and you will return with the Father.

⁴⁹⁶Pōlēṇḍa key|kī teacher kahā̃ hai  ?

⁴⁰⁵(We will go around the cycle together.)

⁴⁹⁷ ( translation kar rahī hai ) achchhī hai .

⁴⁰⁶You always go around the cycle with the father anyway.

⁴⁹⁸Jitnī bhī teacher haĩ lēkin yah foundation hai .

⁴⁰⁷You are thinking of going on a tour.

⁴⁹⁹Chāhē jitnī bhī halchal huī khud achal rahī tō sēvā bhī huī .

⁴⁰⁸The cycle of eighty­four births has now finished.

⁵⁰⁰Sēvā key|kī mubārak hai .

⁴⁰⁹You now have to return home.

⁵⁰¹Himmat jō bhī rakhtē haĩ unkō madad jarūr miltī hai .

⁴¹⁰Will you go home or will you go straight to your kingdom?

⁵⁰²Himmat mē̃ hilnā nahī̃ chahiyē . ⁵⁰³Patā nahī̃ kyā hōgā  !

⁴¹¹Do you wish to return home or do you wish to rule the kingdom?

⁵⁰⁴Patā nahī̃-āyā , aur gayā , khatm  !

⁴¹²You wish to go home, do you not?

⁵⁰⁵Achchhā hōnā hai , aur achchhē tē achchhā hōnā hai .

⁴¹³So, you are constantly with the Father.

⁵⁰⁶Achchhā ­ achchhā sōchnē sē achchhā hō hī jātā hai .

⁴¹⁴BapDada does not like being alone. ⁴¹⁵All of you sometimes like to be alone.

⁵⁰⁷Kyōṅki āpkī achchhī vr̥itti vāyumaṇḍal kō parivartan kar dēgī .

⁴¹⁶Even then, you do not sit alone, you continue to do service.

⁵⁰⁸Agar kyō̃ ­ kyā mē̃ jāyēṅgē-aisā hai , aisā hai tō kabhī parivartan nahī̃ hōgā .

⁴¹⁷(Dadiji will be leaving for Gujarat and Dadi Gulzar will be leaving for Bombay.)

⁵⁰⁹Achchhā ­ achchhā kahtē jāō tō achchhē ban jāyēṅgē .

⁴¹⁸You wish to go around the cycle and so you will of course go on a tour.

⁵¹⁰Apnī mansā vr̥itti sadā achchhē key|kī , powerful banāō tō kharāb bhī achchhā hō jāyēgā .

⁴¹⁹You cannot become rulers of the globe without going on a tour. ⁴²⁰All of you also like touring, do you not?

⁵¹¹Bāp nē āp sab bachchō̃ mē̃ kharāb hai , kharāb hai-yē vr̥itti rakhī  ?

⁴²¹You become so happy when you receive an invitation. ⁴²²It is good.

⁵¹²Jaisē bhī hō , jō bhī hō bāp nē achchhā samjhā nā  ! ⁵¹³Tō sabhī achchhē ban gayē nā  !

⁴²³To tour around means to receive extra marks in becoming the embodiment of all experiences.

⁵¹⁴Kōī kharāb haĩ  ? ⁵¹⁵Sab achchhē haĩ .

⁴²⁴The marks continue to accumulate.

⁵¹⁶Tō achchhā , achchhā , achchhā … kōī bāt bhī kartā hai tō kahō achchhā jī , bahut achchhā , tō achchhā hō jāyēgā . ⁵¹⁷Nahī̃ , tum kyō̃ bōltē hō , kyā bōltē hō … laṛāī nahī̃ karō .

⁴²⁵However, do not think, because you did not receive an invitation to go on a tour, that perhaps you are not so good.

⁵¹⁸Yah bōlnē mē̃ bhī achchhā nahī̃ lagā aur achchhā jī , yah kahnā achchhā lagā nā .

⁴²⁶Do not think this. ⁴²⁷Some lecture through words and some lecture through the mind.

⁵¹⁹Tō achchhā jī bōltē rahō , achchhā banātē chalō .

⁴²⁸Service is not just giving lectures.

⁵²⁰Āpkō hī tō achchhā bannā hai nā aur kōī ānē haĩ kyā  ? ⁵²¹Ismē̃ sabhī pahlē maĩ , abhimān vālī maĩ nahī̃ , śhuddha maĩ . ⁵²²Achchhā  ! ⁵²³Chārō̃ ōr K|kē dharm sattā K|kē adhikārī ātmāyē̃ , sadā svarājya sattā K|kē adhikārī ātmāyē̃ , sadā double sattādhārī double tājdhārī śhrēṣhṭh ātmāyē̃ , sadā sarv śhaktiyō̃ dvārā śhakti svarūp kā pratyakṣha svarūp dikhānē vālē śhaktiśhālī ātmāyē̃ , sadā lakṣhya kō lakṣhaṇ K|kē rūp mē̃ dikhānē vālē , anabhav karānē vālē śhaktiśhālī mahāvīr , achal ­ aḍōl ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁴²⁹This is just one method.

⁵²⁴Dādiyō̃ sē - ( dādī jī ēvã dādī jānkī nē bābā kō bhākī pahanī ) sabhī kō mil gayā nā  ! ⁵²⁵Santuṣhṭ hō gayē nā  !

⁴³⁰However, whether you do service through the mind, words, actions or relationships and connections, there are 100 marks in all four; each one has 100 marks.

⁵²⁶Bahut sayānē hō , samajhdār hō . ⁵²⁷Sabhī apnē kō stage par dēkh rahē hō ki nīchē dēkh rahē hō  ? ⁵²⁸Kahā̃ hō  ? ⁵²⁹Stage par hō nā .

⁴³¹It is not that those who do service through actions will receive 50 marks and those who give lectures will receive 100 marks.

⁵³⁰Yah sārā hall|hāl hī stage hai . ⁵³¹Sab samīp hō , sāth hō .

⁴³²Whatever service you do, do it as a server.

⁵³²Stage par ānā mānā sāth mē̃ ānā , pās|pass mē̃ ānā . ⁵³³Āp tō sadā hī pās|pass hō .

⁴³³Do selfless service and you will already have received the fruit of that service.

⁵³⁴Alag hō hī nahī̃ saktē .

⁴³⁴It is like this, is it not?

⁵³⁵Kōī alag karē tō alag hōṅgē  ? ⁵³⁶Ki uskō alag kar dēgē  ?

⁴³⁵Or do you think that service is just giving lectures in big conferences?

⁵³⁷Uskō bhagā dēgē  ? ⁵³⁸Lēkin svayã sadā sāth rahē̃gē . ⁵³⁹Sāth haĩ , sāth rahē̃gē aur sāth chalē̃gē .

⁴³⁶Only one or two would go there; if hundreds of thousands where to go there, how would there be a lecture?

⁵⁴⁰ ( sāth mē̃ chakkar lagāyēṅgē ) chakkar tō lagātē hī haĩ sāth mē̃ . ⁵⁴¹Chakkar lagānē kā sōch rahī hai .

⁴³⁷How could it be possible for there to be three hundred thousand speakers and only one hundred listeners?

⁵⁴²84 kā chakkar tō pūrā hō gayā . ⁵⁴³Abhī tō ghar chalnā hai . ⁵⁴⁴Ghar jāyēṅgē yā sīdhē hī rājya mē̃ jāyēṅgē  ?

⁴³⁸So, do not ever think that you did not receive a chance for service, and so you are not worthy of doing service.

⁵⁴⁵Ghar jānā hai ki rājya karnā hai  ? ⁵⁴⁶Ghar jānā hai nā  ! ⁵⁴⁷Tō sāth haĩ hī .

⁴³⁹Do not ever be disheartened, thinking it should always be "I first".

⁵⁴⁸Bāpdādā kō akēlāpan achchhā nahī̃ lagtā .

⁴⁴⁰BapDada has all the records.

⁵⁴⁹Āp lōgō̃ kō kabhī ­ kabhī akēlāpan achchhā lagtā hai  ! ⁵⁵⁰Akēlē nahī̃ baiṭhtē , sēvā kartē rahtē haĩ . ⁵⁵¹ ( dādī jī gujarāt tathā Gulzār dādī bāmbē chakkar par jā rahī haĩ ) chakkar lagānā hai tō chakkar par tō jāyēṅgē . ⁵⁵²Binā chakkar K|kē cakravartā rājā nahī̃ banē̃gē .

⁴⁴¹Whether you are given a chance or not, if you have taken a chance of doing service through the mind, then the other person may have toured and come back having given a lecture, but you did service through the mind and so you will of course receive the marks for that.

⁵⁵³Āp lōgō̃ kō bhī chakkar lagānā achchhā lagtā hai nā .

⁴⁴²Therefore, do not ever worry that your fortune is like that.

⁵⁵⁴Jab kōī nimantraṇ miltā hai tō kitnī khuśhī hōtī hai .

⁴⁴³No, it is a very huge fortune. ⁴⁴⁴Simply remain content.

⁵⁵⁵Achchhā hai , chakkar lagānā arthāt apnē anubhavī mūrt mē̃ aur marks baṛhānā . ⁵⁵⁶Jamā hōtā jātā hai .

⁴⁴⁵Whether it is service through the mind, through words or through actions, you are to receive marks in remaining content.

⁵⁵⁷Lēkin aisē nahī̃ sōchnā ki hamkō chakkar kā nimantraṇ nahī̃ milā tō śhāyad maĩ achchhī nahī̃ hū̃ . ⁵⁵⁸Yē nahī̃ sōchnā .

⁴⁴⁶If, when you go to give lectures, there is upheaval and you become discontent, everything is finished and you do not receive even one mark.

⁵⁵⁹Kōī mukh sē bhāṣhaṇ kartē , kōī man sē kartē . ⁵⁶⁰Sirph bhāṣhaṇ karnā sēvā nahī̃ hai .

⁴⁴⁷But, if whilst sitting at home, you maintain a very good stage, you will receive one hundred marks.

⁵⁶¹Yē bhī ēk vidhi hai .

⁴⁴⁸So there is the accurate account.

⁵⁶²Lēkin chāhē mansā karō , chāhē vāchā karō , chāhē karmaṇā karō , sambandh ­ samparka sē karō , chārō̃ hī K|kē marks 100 haĩ . ⁵⁶³100 sabhī key|kī marks hai .

⁴⁴⁹There will not be any more or less in the accounts. ⁴⁵⁰You will receive full marks. ⁴⁵¹Whatever service you do, do it with a true heart.

⁵⁶⁴Karmaṇā vālē kō 50 milēgā , bhāṣhaṇ vālē kō 100 milēgā , aisā nahī̃ hai .

⁴⁵²There should not be the consciousness of "I" or "mine". ⁴⁵³Let there be the feeling of doing service.

⁵⁶⁵Kōī bhī sēvā karō lēkin sēvādhārī ban sēvā karō , niḥsvārth sēvā karō tō sēvā kā mēvā milā huā hī hai .

⁴⁵⁴Not the feeling of the consciousness of "I". ⁴⁵⁵If there is the feeling of serving, you will receive the fruit.

⁵⁶⁶Aisē samajhtē hō nā  ? ⁵⁶⁷Yā baṛī ­ baṛīkāmphrē̃s mē̃ bhāṣhaṇ karnā hī sēvā hai  ?

⁴⁵⁶It does not matter if you are always rolling the chapatis.

⁵⁶⁸Vō tō ēk ­ dō hī jāyēṅgē nā , itnē lākhō̃ K|kē lākh chalē jāyē̃ tō bhāṣhaṇ kaisē hōgā .

⁴⁵⁷Even then, you will receive one hundred marks, because you are serving with a true heart.

⁵⁶⁹Sunānē vālē 3 lākh aur sunnē vālē 100 vō kaisē hōgā  ! ⁵⁷⁰Tō aisē kabhī bhī nahī̃ samajhnā ki mērē kō sēvā kā chance nahī̃ milā tō maĩ sēvā K|kē yōgya nahī̃ hū̃ .

⁴⁵⁸Whatever power you fill the chapatis with, that will be useful for those who give lectures. ⁴⁵⁹Do you understand? ⁴⁶⁰Therefore, do not be disheartened.

⁵⁷¹Kabhī bhī dilśhikasta nahī̃ hōnā .

⁴⁶¹"My name is never glorified in any of the conferences.

⁵⁷²Bāpdādā kē pās sab record hōtē haĩ .

⁴⁶²No one ever mentions my name. ⁴⁶³Perhaps I am last..."

⁵⁷³Chance milā , nahī̃ milā , lēkin mansā kā chance lē liyā tō vō chakkar lagākar bhāṣhaṇ karkē I|āī|eye , āpnē mansā sēvā kiyā tō marks āpkō vaisē hī milē̃gē . ⁵⁷⁴Isīliyē kabhī yah phikra nahī̃ karnā ki mērā tō bhāgya hī aisā hai . ⁵⁷⁵Nahī̃ , bahut baṛā bhāgya hai . ⁵⁷⁶Santuṣhṭ rahnā , chāhē karmaṇā hō , chāhē vāchā hō , chāhē mansā hō , santuṣhṭ rahnā ismē̃ marks milnī hai .

⁴⁶⁴No, simply remain content.

⁵⁷⁷Bhāṣhaṇ mē̃ gayē asantuṣhṭ hō gayē , khiṭkhiṭ hō gaī , khatm , marks ēk bhī nahī̃ .

⁴⁶⁵Contentment is the method of success. ⁴⁶⁶Wherever you maybe living, remain content.

⁵⁷⁸Āp ghar baiṭhē bahut achchhī sthiti mē̃ rahē tō āpkō 100 marks milēgī .

⁴⁶⁷Is this all right? ⁴⁶⁸Or, do you sometimes think: "This one is going to become a maharathi.

⁵⁷⁹Tō hisāb pūrā hai . ⁵⁸⁰Hisāb mē̃ ūpar ­ nīchē nahī̃ hōgā , āpkō full marks milē̃gī .

⁴⁶⁹We cannot come into the list of the maharathis." ⁴⁷⁰No, you are the number one maharathis.

⁵⁸¹Kōī bhī sēvā karō lēkin sachchē dil sē .

⁴⁷¹In Baba's list, you are maharathis. ⁴⁷²Do you understand?

⁵⁸²Maĩ aur mērāpan nahī̃ . ⁵⁸³Sēvā bhāv .

⁴⁷³So do not sometimes spoil your face.

⁵⁸⁴Mai ­ pan kā bhāv nahī̃ . ⁵⁸⁵Agar sēvābhāv hai tō āpkō phal pahlē milēgā .

⁴⁷⁴BapDada sees many faces; sometimes they are like this, sometimes like that.

⁵⁸⁶Chāhē sadā rōṭī pakātē hō , kōī harjā nahī̃ .

⁴⁷⁵No, constantly remain smiling.

⁵⁸⁷Tō bhī 100 marks milēgī .

⁴⁷⁶Achcha, are all of you all right?

⁵⁸⁸Sachchī dil sē kartē haĩ nā , tō rōṭī banātē huē āp jō bal bhartē haĩ vahī bhāṣhaṇ vālō̃ kō kām mē̃ ātā hai .

⁴⁷⁷Even so, you are still instruments. ⁴⁷⁸Because you become instruments, you constantly remain happy.

⁵⁸⁹Samjhā  !

⁴⁷⁹You never wilt.

⁵⁹⁰Isīliyē dilśhikasta nahī̃ hōnā , mērā nām kabhī bhī kōī kāmphrē̃samē̃ nahī̃ āyā , mērā nām hī kōī nahī̃ lētā , śhāyad maĩ pīchhē hū̃ … .

⁴⁸⁰(Munniben placed a plate decorated with fruit in front of BapDada.)Your image will be worshipped accurately with the right method. ⁴⁸¹It is good to do everything according to the system.

⁵⁹¹Nahī̃ , santuṣhṭ rahō , santuṣhṭatā hī saphaltā kā sādhan hai .

⁴⁸²This too is a speciality. ⁴⁸³One should also knowhow to do this.

⁵⁹²Kahā̃ bhī rahō , santuṣhṭ rahō . ⁵⁹³Ṭhīk hai nā ki kabhī ­ kabhī sōchtē hō ki mahārathī tō yahī banē̃gē .

⁴⁸⁴It should not be that you offer bhog as is convenient to you; sometimes half­cooked, half­raw and you offer that!

⁵⁹⁴Ham tō mahārathī K|kē list mē̃ ā nahī̃ saktē . ⁵⁹⁵Nahī̃ , pahlē mahārathī number one āp hō .

⁴⁸⁵Or sometimes, you become lazy about preparing it and so you simply offer some fruit.

⁵⁹⁶Bāp key|kī list mē̃ mahārathī āp hō .

⁴⁸⁶(Whilst looking at the double foreigners.)

⁵⁹⁷Samjhā  ! ⁵⁹⁸Tō kabhī aisā ­ aisā face nahī̃ karnā .

⁴⁸⁷All of you get tired because you do double work.

⁵⁹⁹Bāpdādā bahut face dēkhtē haĩ , kabhī aisā , kabhī aisā  ! ⁶⁰⁰Nahī̃ , sadā muskarātē rahō .

⁴⁸⁸You do your lokik jobs and also look after the centres and also make your own effort, and so you become tired.

⁶⁰¹Achchhā , sabhī ṭhīk hai  ?

⁴⁸⁹Do not just continue in this way.

⁶⁰² ( Munnī bahan nē bāpdādā K|kē sāmnē phal key|kī thālī sajākar rakhī ) āpkī mūrti key|kī bhī vidhipūrvak pūjā hōgī .

⁴⁹⁰Just prepare one thing with love. ⁴⁹¹Do not prepare three things, but even prepare one thing with love.

⁶⁰³Achchhā hai vidhi pūrvak banānā , rakhanā-yah bhī ēk viśhēṣhtā hai . ⁶⁰⁴Yah bhī ānā chāhiyē .

⁴⁹²It should not be that you have bread already prepared, and so you offer that for bhog.

⁶⁰⁵Aisē nahī̃ , jaisā āyā vaisē bhōg lagā diyā . ⁶⁰⁶Ādhā kachchā , ādhā pakkā lagā diyā kabhī banānē key|kī sustī huī tō ēk phal hī rakh diyā . ⁶⁰⁷ ( double vidēśhiyō̃ kō dēkhtē huē ) yah thak jātē haĩ nā , double kām kartē haĩ , laukik kām bhī kartē haĩ , centre bhī sambhāltē haĩ , apnā purūṣhārth bhī kartē haĩ isliyē thak jātē haĩ . ⁶⁰⁸Aisē chalānā nahī̃ .

⁴⁹³Do not just make do with anything.

⁶⁰⁹Ēkacīz hī pyār sē banāō . ⁶¹⁰Tīn nahī̃ banāō lēkin ēk bhī pyār sē banāō .

⁴⁹⁴The more you do everything according to the method, the more success you attain.

⁶¹¹Aisē nahī̃ ki brēḍ tō banā huā hai brēḍ kā hī bhōg lagā dō-calānā nahī̃ .

⁴⁹⁵If you do everything according to the method, you also attain success.

⁶¹²Jitnī vidhi utnī siddhi . ⁶¹³Agar vidhipūrvak kartē haĩ tō siddhi bhī miltī hai .

⁴⁹⁶To be a Brahmin means to be accurate in every task and to perform it with great cleanliness and purity.

⁶¹⁴Brāhmaṇ kā arth|earth hī hai-har kārya mē̃ accurate , śuddhipūrvak .

⁴⁹⁷There should be cleanliness and purity as well as the right method.

⁶¹⁵Śhuddhi bhī hō , vidhi bhī hō-dōnō̃ chāhiyē .

⁴⁹⁸There should be both. ⁴⁹⁹Achcha.

⁶¹⁶Achchhā . ⁶¹⁷Ōm śhānti .

⁵⁰⁰* * * O MS H A N T I * * *