मंगलवार 7 मार्च 1995 की अव्यक्त मुरली

⁰> ¹07-03-95 om shanti avyakt baapdaadaamdhuban

⁰> > 07-03-95 Om Shanti Avyakt Bapdada Madhuban

²brahman arthaat dharma satta aur svaraajya satta ki adhikaari aatma

¹To be a Brahmin means to be a soul who has a right to the authority of religion and to the authority of self sovereignty.

³aaj baapdaada chaaron or ke bachchon mein do vishesh satta ko dekh rahe hain।

²Today, BapDada was seeing in the children from all four directions two special authorities.

⁴vo aa do sattaayen hain ek dharma satta aur doosri svaraajya satta।

³One is the authority of religion and the other is the authority of self­sovereignty.

⁵brahman jeevan ki visheshta-ye donon sattaayen har ek ko praapta hoti hain। ⁶dharma satta arthaat satyata, pavitrata ke dhaarna swaroop aur svaraajya satta arthaat adhikaari ban sarva karmendriyon ko apne adhikaar se order mein chalaana। ⁷svaraajya adhikaari va svaraajya ke sattaadhaari kisi bhi paristhiti, prakriti aur maaya ke sarva svaroopon mein adheen nahin banenge, adhikaari rahenge। ⁸har brahman aatma ko baapdaada ne ye donon hi sattaayen praapta karaai hai na?

⁴Each one of you has received these two authorities, the speciality of Brahmin life.

⁹sabhi mein ye donon sattaayen hain ki abhi poori nahin aai hain? ¹⁰abhi ki donon sattaayen praapta karne vaale hi bhavishya mein dharma aur raajya satta ke adhikaari bante hain।

⁵The authority of religion means truth and to be the embodiment of the inculcation of purity and the authority of self­sovereignty means to be one who has all rights and to be make all your sense organs work under your control.

¹¹donon hi sattaayen dhaaran ki hain? ¹²apna chitra dekha hai? ¹³double videshiyon ka chitra hai ya auron ka chitra hai? ¹⁴to us chitra mein donon sattaaon ki nishaani dekhi hai?

⁶Someone who has the right to self­sovereignty and has the authority of self­sovereignty will not be subservient to any situation, to matter or to any of the forms of Maya, but will be one who has all rights over them.

¹⁵dharma satta ki nishaani hai-light ka taaj aur raajya satta ki nishaani hai ratna jadit taaj।

⁷BapDada has enabled every Brahmin soul to attain both these authorities, has He not?

¹⁶to aisa apna chitra dekha hai?

⁸Do all of you have both these authorities?

¹⁷to donon satta dhaaran is samay karte ho।

⁹Or do you not have them fully?

¹⁸jo aadhaakalpa donon hi sattaayen aap sabke, ek ke haath mein hain। ¹⁹dvaapar se dekho to dharma satta alag ho gai aur raajya satta alag ho gai।

¹⁰Only those who attain both these authorities at the present time can claim all rights to both the authority of religion and the authority of ruling in the future.

²⁰iseeliye dharma pitaaon ko aana pada।

¹¹Have you imbibed both these authorities?

²¹to dharma pita aur raaja donon alag­alag rahe।

¹²Have you seen your picture? ¹³Is it your picture?

²²lekin aapke raajya mein alag honge kya?

¹⁴Or, is it of the people of Bharat?

²³har ek ke paas donon sattaayen ikattheehoti hain isliye akhanda nirvighna raajya chalta hai।

¹⁵Is it the picture of the double foreigners? ¹⁶Are you sure that it is your picture.

²⁴to har ek mein ye donon hi sattaayen dekh rahe the ki har ek ne kitni apne mein dhaaran ki hai?

¹⁷Or is it someone else's picture? ¹⁸Have you seen the sign of both the authorities in that picture?

²⁵kahaan tak adhikaari bane hain?

¹⁹Do you know them?

²⁶kya sada adhikaari rehte hain ya kabhi adheen, kabhi adhikaari?

²⁰You have the picture of heaven here; there is the sign of these in that, is there not?

²⁷abhi­abhi adhikaari hain aur abhi­abhi adheen ho jaaye to achha lagega? ²⁸ki sada adhikaari achha hai? ²⁹sada adhikaar chaahiye ya thode time ke liye chalega?

²¹The sign of the authority of religion is the crown of light and the sign of the authority of ruling a kingdom is the crown studded with jewels. ²²So have you seen this picture of yours?

³⁰jab svayan baap adhikaar de raha hai, dene vaala de raha hai aur lene vaale jo hain unko kya karna chaahiye?

²³You imbibe both these authorities at this time, and because of this, both the authorities are in your hands for half the kalpa.

³¹lena sahaj hai ya dena sahaj hai? ³²lene mein to koi mushkil nahin hai na?

²⁴If you look at it from the copper age, the authority of religion became separated from the authority to rule.

³³dene me socha jaata hai-den, nahin den, thoda den, jyaada den… lekin lene mein to sab kahenge-jitna mile utna le len।

²⁵This is why the religious founding fathers had to come. ²⁶This is why the founding fathers have been different from the kings.

³⁴to lene mein number one ho ya number tu ho?

²⁷However, will they be different in your kingdom?

³⁵ismen to number do koi nahin banta aur jab dena padta hai to… dene mein bhi number one ho ki sochna padta hai, himmat rakhni padti hai!

²⁸Everyone has both the authorities at the same time, and this is why the kingdom continues whilst being constant and free from any obstacles.

³⁶vaastav mein dekho ki dete kya ho? ³⁷brahman jeevan mein dena hai ya lena hai? ³⁸agar dene vaali cheezse lene vaali cheezashreshtha hai to lena hua ya dena hua?

²⁹So Baba was seeing both these authorities in all of you as to what extent each of you has imbibed them within yourself and to what extent you have developed all rights.

³⁹dena padega, dena hai-ye sochte ho to bhaari hote ho। ⁴⁰lena hai, to sada khush rahenge, himmat mein rahenge।

³⁰Do you constantly remain one who has all rights or is it that you sometimes become subservient and sometimes, someone who has all rights?

⁴¹dene mein sochte ho dena mushkil hai lekin pahle lete ho phir dete to kuchh bhi nahin ho।

³¹Would you like it if one moment you had all rights and the next moment, you became subservient?

⁴²aapke paas kuchh hai jo baap ko denge?

³²Is that good or is it good to constantly have all rights?

⁴³di to achhi cheezjaati hai ya kharaab cheez? ⁴⁴to kya achha hai aapke paas-tan achha hai?

³³Do you wish to have all rights for all time, or will it do if you have them for a short while only?

⁴⁵man achha hai? ⁴⁶dhan achha hai?

³⁴Do you wish to have them constantly?

⁴⁷bekaar hai। ⁴⁸davaaiyon ke dhakke se shareer chala rahe ho।

³⁵Achcha, do you have them constantly?

⁴⁹to dhakke vaali gaadi achhi hoti hai kya!

³⁶You said yes for wanting this for all time.

⁵⁰to brahman jeevan mein lena hi lena hai।

³⁷So, do you have them or do you still need them?

⁵¹aur baap to muskaraate hain ki bachche baap se bhi chatur hain। ⁵²pahle lete hain phir dene ka sochte hain। ⁵³hoshiyaar ho na!

³⁸Since the Father Himself is giving you all rights, the One who has to give is giving, what should those who are taking these do?

⁵⁴achha hai, bachche hoshiyaar hote hain to baap ko achha lagta hai lekin chalte­chalte yadi dull ho jaate hain to achha nahin lagta hai। ⁵⁵kabhi­kabhi bachchon ki shakla (face) aise lagti hai ki pata nahin kya ho gaya! ⁵⁶jaise shareer mein chalte­chalte khoon kam ho jaata hai to kamzor ho jaate hain na, face se bhi kamzori najar aati hai। ⁵⁷to yahaan bhi khushi ki, shaktiyon ki kami ho jaati hai na to chehra aisa ho jaata hai jaise…, sab jaante hain, sabhi anubhvi hain।

³⁹Is it easy to take or to give?

⁵⁸ek taraph kehte ho ki khushiyon ki khaan mili hai aur vo bhi avinaashi phir kam kaise ho jaati hai? ⁵⁹to baap ke paas aapke saare din ke man ke mood aur mood pramaan jo face badalta hai vo saare din ke chitra vahaan hote hain। ⁶⁰aap to chitron ka myujayam banaate ho na, baap ke paas aapke chitron ka myujayam hota hai। ⁶¹to sada yeh yaad rakho ki main brahman aatma raajya satta aur dharma satta ki adhikaari aatma hoon।

⁴⁰It is not difficult to take, is it?

⁶²yeh smriti ka nishchay hai to nasha hai, nishchay kam to nasha bhi kam।

⁴¹In terms of giving, you have to think about it."

⁶³to check karo-ye sattaayen sada saath rehti hain va kabhi kho jaati hain, kabhi aa jaati hain? ⁶⁴achha-aaj double videshi majority hain। ⁶⁵baapdaada vishesh double videyshiyon se poochhte hain ki saare din mein apne adhikaar ke seat par set rehte ho ya upset bahut jaldi hote ho? ⁶⁶ki upset hona-ye past ki baat hai, abhi nahin hote।

⁴²Should I give it or not?

⁶⁷past ho gaya na!

⁴³Should I give a little or a lot?"

⁶⁸abhi to nahin hote ho na! ⁶⁹abhi knowledgeful, powerful ban gaye।

⁴⁴However, in terms of taking, everyone would say: Let me take as much as I can.

⁷⁰aise to nahin ki chhoti­si baat mein upset ho jaao, chehra badal jaaye, mood badal jaaye!

⁴⁵So, are you number one or number two in taking? ⁴⁶What are you in taking?

⁷¹aisa kabhi­kabhi hota hai?

⁴⁷Baba will ask you about giving later on.

⁷²kabhi­kabhi upset hote ho? ⁷³achha!

⁴⁸Are you number one in taking?

⁷⁴jo samajhte hain ki upset hona kya hota hai woh bhi bhool gaya hai, aise shaktishaali aatmaayen jo kabhi upset nahin hote hain vo haath uthaao।

⁴⁹No one becomes number two in this, and when it comes to giving, then ...... ⁵⁰Are you also number one in giving or do you have to think about it?

⁷⁵sach to bol rahe ho uski mubaarak।

⁵¹Do you have to maintain courage to give?

⁷⁶abhi is season mein kuchh to madhuban mein chhodkar jaayenge ya kuchh lekar jaayenge?

⁵²In fact, if you look at it, what do you really give?

⁷⁷majority ne madhuban mein shivraatri manaai hai na!

⁵³In Brahmin life, is it giving or receiving? ⁵⁴It is giving.

⁷⁸to jiska birth de hota hai usko gift dete ho na। ⁷⁹to baap ko kya gift di?

⁵⁵If the thing that you are taking is more elevated than the things that you give, then is it taking or giving?

⁸⁰ye upset hona yahi gift de do-nahin honge।

⁵⁶What is it? ⁵⁷It is giving, is it not?

⁸¹himmat hai?

⁵⁸Or is it taking?

⁸²achha, haath uthaao aur T.vi. mein sabke haath nikaalo। ⁸³soch­samajhkar pakke haath uthaana।

⁵⁹When you think that you will have to give, that you want to give, then you become heavy.

⁸⁴dekho sabhi ke haath ka photo nikaala। ⁸⁵dekhna abhi photo nikal gaya hai।

⁶⁰When you have to receive something, you constantly remain happy and maintain courage.

⁸⁶baapdaada ko vo chehra achha nahin lagta।

⁶¹In terms of giving, you think it is difficult to give.

⁸⁷baapdaada har ek bachche ko sada khila hua roohaani gulaab dekhna chaahte hain।

⁶²However, you first receive, and then you do not give anything.

⁸⁸murjhaaya hua nahin, khila hua।

⁶³Do you have anything that you would give to the Father?

⁸⁹jisse pyaar hota hai na to usko jo achha lagta hai vahi kiya jaata hai!

⁶⁴When you give something, you normally give something that is good, do you not?

⁹⁰double foreigners to baap se bahut pyaar karte hain।

⁶⁵Or, would you give something bad? ⁶⁶What do you have that is good?

⁹¹to jo baap ko achha lagta hai vahi aapko achha lagta hai na! ⁹²abhi kisi ka bhi aisa samaachaar nahin aaye ki kya karen, baat hi aisi thi, iseeliye upset ho gaye! ⁹³agar baat upset ki aati bhi hai to aap upset sthiti mein nahin aao। ⁹⁴jaise jhoola jhoolte ho na, to vo bahut neeche­oopar hota hai, bahut neeche ho, bahut oopar ho aur bahut fast ho to shareer ko upset karega na।

⁶⁷Is your body good?

⁹⁵lekin aap upset hote ho kya?

⁶⁸Is your mind good? ⁶⁹Is your wealth good?

⁹⁶kyon nahin hote ho?

⁷⁰It is all useless.

⁹⁷khel samajhte ho to upset hone ke bajaay manoranjan samajhte ho।

⁷¹You are making the body continue by pushing it along with medicine.

⁹⁸kaaran kya hua? ⁹⁹khel hai।

⁷²Is a car that needs a push good?

¹⁰⁰aise agar koi upset karne ki baaten aaye bhi, aayengi zaroor, jinhonne haath uthaaya unhon ke paas aur badi upset karne vaali baaten aayengi। ¹⁰¹kyonki maaya bhi murli sun rahi hai।

⁷³So, in Brahmin life, you do nothing but take. ⁷⁴And Baba smiles that the children are even cleverer than the Father: first you take and then you think of giving.

¹⁰²lekin usko ek khel samjho।

⁷⁵You are clever, are you not?

¹⁰³ghabraao nahin।

⁷⁶It is good.

¹⁰⁴achha, jhulaati hai, jhoolne do। ¹⁰⁵lekin man ghabraaye nahin। ¹⁰⁶knowledgeful, powerful ban jaao। ¹⁰⁷us seat ko chhodo nahin।

⁷⁷Baba likes it when the children are clever, but He does not like it when the children become dull whilst moving along.

¹⁰⁸agar ek­do baar bhi maaya ne dekha ki ye upset hone vaale nahin hain to khud upset ho jaayegi, aapko nahin karegi। ¹⁰⁹baat ki len den bhale karo, koi bhi baat aati hai to knowledgeful hone ke kaaran samajhte to ho na-ye theek hai, ye nahin theek hai, ye honi chaahiye, ye nahin honi chaahiye… lekin baat ki len­ den baat ke reeti se karo, upset roop se nahin karo। ¹¹⁰ek taraph bolte jaayenge, doosre taraph ganga­jamuna bahaate rahenge। ¹¹¹chaahe man mein bahaao, chaahe aankh se bahaao, donon hi theek nahin hai।

⁷⁸Sometimes, from the faces of the children, one can't tell what has happened to them.

¹¹²to gift dene ke liye taiyaar ho? ¹¹³soch liya ki aise hi haan kar liya? ¹¹⁴baapdaada bahut sahaj shabdon mein yukti bata rahe hain ki jab bhi koi paristhiti ya prakriti halchal ke roop mein aaye to do shabd yaad rakho, vidhi hai-ya not (Not) karo ya dot (Dot) lagaao।

⁷⁹Just as when there is little blood in the body, there is weakness, and one can see this weakness on the face, so too here, when there is weakness, in terms of a lack of happiness and the powers, then the face becomes like ...... ⁸⁰All of you know this; all of you are experienced in this.

¹¹⁵not ya dot। ¹¹⁶agar koi baat wrong hai to yahi socho not maana nahin karna hai। ¹¹⁷na sochna hai, na karna hai, na bolna hai।

⁸¹On the one hand, you say that you have received the mines of happiness and that they too, are imperishable, and so how can that be reduced?

¹¹⁸aur dot laga do to not ho hi jaayega। ¹¹⁹socho not, lagaao dot। ¹²⁰finish। ¹²¹dot (bindi) lagaane mein kitna time lagta hai?

⁸²Baba has a picture of all the different changing moods of your mind for the whole day and also of your faces that change according to your mood throughout the whole day.

¹²²second se bhi kam। ¹²³lekin hota kya hai? ¹²⁴samajhte ho ki yeh nahin karna hai, theek nahin hai lekin dot lagaana nahin aata hai।

⁸³You make a museum of pictures, whereas Baba has a museum of the pictures of the faces of all of you.

¹²⁵knowledgeful to ban gaye lekin sirf knowledgeful nahin chaahiye, knowledge ke saath powerful bhi chahiye।

⁸⁴So constantly remember that you are a Brahmin soul, that you are a soul who has a right to the authority of ruling and the authority of religion.

¹²⁶to powerful sthiti ki kamzori hai iseeliye dot nahin laga sakte ho।

⁸⁵Let there be the faith and intoxication of this awareness.

¹²⁷aur jise dot lagaana aayega vo baap ko bhi nahin bhoolega, baap bhi dot (bindi) hai। ¹²⁸aap bhi to dot ho।

⁸⁶When you have faith, there is intoxication; if the faith is lacking, the intoxication is also less.

¹²⁹to sabhi yaad aa jaayega। ¹³⁰full stop। ¹³¹question mark (? ¹³²), aashcharya ki maatra ( !

⁸⁷So check whether you constantly have both these authorities or whether you sometimes lose them and thereby have weakness?

¹³³) ya comma ( , ) ye nahin do, full stop ( . )।

⁸⁸Achcha, the double foreigners are in the majority.

¹³⁴full stop ki maatra easy hai na। ¹³⁵aur sab to mushkil hai। ¹³⁶aur sabse mushkil hai question mark।

⁸⁹BapDada is especially asking the double foreigners: Do you constantly remain set on your seat of all rights or do you very quickly become upset?

¹³⁷vo lagaane bahut jaldi aata hai।

⁹⁰You do not quickly become upset, do you?

¹³⁸sunaaya hai na ki why (WHY) shabd aaye to kya karo?

⁹¹What happens? ⁹²Do you remain set or do you quickly become upset? ⁹³Say, no.

¹³⁹fly।

⁹⁴No or yes?

¹⁴⁰oopar ud jaao।

⁹⁵Do you get upset?

¹⁴¹why nahin fly। ¹⁴²fly karna aata hai?

⁹⁶Or, is this something of the past, not of the present time?

¹⁴³vaise double foreigners mein achhe­achhe ratna nikle hain।

⁹⁷It has become the past, has it not? ⁹⁸You do not have this any more, do you?

¹⁴⁴baapdaada aise ratnon ko dekh harshit hote hain।

⁹⁹You have now become knowledge­full and powerful.

¹⁴⁵saath­saath aise ratna jo bahut amoolya hain, aise amoolya ratnon mein agar bahut jara­sa bhi kahaan daag dikhaai deta hai to amoolya ratna ke aage vo daag achha nahin lagta। ¹⁴⁶hota chhota­sa daag hai lekin kahenge to daag na! ¹⁴⁷to jab amoolya ratna ban gaye ho to baaki chhota­sa daag kyon rakha hai? ¹⁴⁸achha lagta hai kya?

¹⁰⁰Do you get upset?

¹⁴⁹ye to nahin sochte ho ki chandrama mein bhi kaala dikhaai deta hai iseeliye achha hai!

¹⁰¹Do you get upset over trivial matters so that you face changes and your mood changes? ¹⁰²Is it like this?

¹⁵⁰double videshi sample bankar dikhaao।

¹⁰³Or does this only happen sometimes?

¹⁵¹jara bhi koi kami nahin।

¹⁰⁴Do you sometimes become upset?

¹⁵²vaise daag ka kaaran kya hota hai?

¹⁰⁵You are saying yes. ¹⁰⁶Even the Pandavs are saying yes.

¹⁵³chaahte nahin ho ki daag lage lekin lag jaata hai। ¹⁵⁴kyon lag jaata hai? ¹⁵⁵mool kaaran jaante ho? ¹⁵⁶jaanne mein to hoshiyaar ho।

¹⁰⁷Achcha, those of you who never think about getting upset, that you have forgotten how to get upset and have become such powerful souls, raise your hands.

¹⁵⁷jaante bhi ho aur jab aapas mein workshop karte ho to baapdaada workshop ke bhi photo dekhte hain, kaaran bahut nikaalte ho-ye kaaran hai, ye kaaran hai… aur achhi­achhi baaten workshop mein nikaalte ho lekin work mein nahin laate ho। ¹⁵⁸body consciousness ke bahut sookshm roop bante jaate hain। ¹⁵⁹abhi mote­mote roop mein body conscious nahin aata lekin sookshm aur royal roop mein aata hai। ¹⁶⁰buddhi bahut achhi chalaate ho, jab achhi­achhi baaten sochte ho to baapdaada khush hote hain lekin achhi baaten sochte­karte phir thoda bhi agar koi addition­correction karte hain to main­pan aa jaata hai।

¹⁰⁸Those who never get upset, raise your hands.

¹⁶¹jaise khushi se apne vichaar dete ho aise doosre ke vichaar bhi khushi se lo।

¹⁰⁹So, at least you are speaking the truth and so congratulations for that.

¹⁶²ghabraao nahin-ye kaise hoga, ye kya kiya, ye to ho nahin sakta, ye to chal nahin sakta…।

¹¹⁰This season, you will leave something behind in Madhuban, will you not? ¹¹¹Or will you take something back with you?

¹⁶³doosre ki raay, doosre ki baat ko bhi itna hi regard do jitna apni baat ko regard dete ho।

¹¹²You will at least leave something behind in Madhuban. ¹¹³So you have now celebrated ShivRatri.

¹⁶⁴vichaar dena alag cheezhai, aapko unke vichaar agar theek nahin bhi lagte hain to uske effect mein aana, avastha neeche­oopar ho jaaye to ye seva, seva nahin hoti। ¹⁶⁵edjasta karna, doosron ke vichaar ko bhi apne vichaaron ke maaphik sochna­samajhna-yeh hai doosre ke vichaaron ko regard dena। ¹⁶⁶jaise samajhte ho na ki mainne yeh socha ya vichaar nikaala, vichaar kiya, kaam kiya, to mere vichaaron ka mahatva hona chaahiye, doosron ko regard dena chaahiye, aise doosre ka vichaar bhi apne vichaaron se milaana, vo milaana nahin aata hai, doosre ke vichaar ko doosron ke vichaar samajhte ho। ¹⁶⁷kyonki abhi aap double videshi bhi seva ke kshetra mein plan banaane mein achhi progress kar rahe ho aur aage bhi honi hai।

¹¹⁴The majority of you celebrated it.

¹⁶⁸lekin edjastamenta ki visheshta ko use karo।

¹¹⁵What do you give to someone whose birthday it is?

¹⁶⁹agar koi bhi bachcha aage badhta hai to baapdaada ko khushi hoti hai।

¹¹⁶You give a gift to the one whose birthday it is. ¹¹⁷So what gift have you given to the Father?

¹⁷⁰aise nahin samajhte ki ye kyon aage badhe! ¹⁷¹jo badhta hai vo bahut achha। ¹⁷²to double videshiyon ke liye baapdaada ko sneh to hai hi lekin seva ke plan va practical seva ke liye jo karte ho, kar rahe ho, uske liye bahut­bahut regard hai। ¹⁷³baapdaada ne pahle bhi sunaaya hai ki agar aap double videshi nahin hote to baap ka ek title practical mein siddha nahin hota।

¹¹⁸Give the gift of never becoming upset.

¹⁷⁴kaun­sa? ¹⁷⁵vishwa kalya­nakaari।

¹¹⁹Do you have this courage?

¹⁷⁶to abhi dekho vishwa ke chaaron or baap ka message de rahe ho na!

¹²⁰Achcha, raise your hands! ¹²¹Take a picture of everyone's hand on the T.V!

¹⁷⁷is season mein chaaron or ke aaye hain na!

¹²²Raise your hands firmly, after careful consideration.

¹⁷⁸total kitne deshon ke aaye hain?

¹²³Achcha, even those who are translating, raise your hands!

¹⁷⁹(58) baaki kitne mukhya desh rahe hain?

¹²⁴Look, a picture of everyone's raised hand has been taken.

¹⁸⁰(125) chhote­chhote desh to bahut honge, lekin mukhya desh 125 rahe hue hain!

¹²⁵Just be careful now, because a photo has been taken. ¹²⁶BapDada does not like that face.

¹⁸¹to abhi double videshiyon ko to bahut kaam karna padega! ¹⁸²bhaarat mein bhi karna hai to videsh mein bhi karna hai, donon jagah karna hai।

¹²⁷BapDada constantly wishes to see a constantly blooming spiritual rose; not a wilted flower, but one inconstant bloom You always do whatever the one you have love for likes.

¹⁸³baapdaada ne pahle bhi kaha hai ki seva ki sampoorn saphalta ki nishaani ye hai ki koi bhi taraph ki aatma ulahna nahin de ki hamaare taraph to message pahuncha hi nahin। ¹⁸⁴message pahunchaaya aur sunte hue koi ne apna bhaagya nahin banaaya to aapke prati ulahna nahin hua, woh un aatma ke prati hua। ¹⁸⁵lekin aapke prati koi ulahna nahin rah jaaye। ¹⁸⁶jab kehte hi hain ki master vishwa kalyaan­kaari hain to vishwa ke chaaron or message to pahunchna chaahiye।

¹²⁸It is like this, is it not?

¹⁸⁷bhaarat mein bhi pahunchna chaahiye to videsh mein bhi pahunchna chaahiye।

¹²⁹Double foreigners have a lot of love. ¹³⁰Do you have love for the Father?

¹⁸⁸jis samay aapka vijay ka jhanda lahraata ho us samay yadi koi aatma aakar yeh ulahna de to achha lagega?

¹³¹Do all of you have love? ¹³²How much? ¹³³A lot. ¹³⁴You also like that which the Father likes, do you not?

¹⁸⁹ek taraph aap jhanda lahra rahe hain aur doosre taraph log ulahna de rahe hain to achha lagega?

¹³⁵Now, no one should send the news, saying: What can I do? ¹³⁶The situation was like that and that is why I became upset.

¹⁹⁰nahin lagega na! ¹⁹¹double videshiyon ki himmat achhi hai, baap se pyaar to hai hi lekin seva se bhi pyaar achha hai।

¹³⁷Even if the matter that comes in front of you is one that upsets you, you should not allow yourself to be upset.

¹⁹²donon se pyaar ka sarteephiketaachchha hai।

¹³⁸When you swing in a swing, it goes up and down a great deal.

¹⁹³abhi kaun­saasarteephiket lena hai? ¹⁹⁴jitne sevaadhaari, utne hi shaktidhaari।

¹³⁹So a swing also makes you upset, it comes down very low and then it goes high up very fast, and so it upsets your body.

¹⁹⁵to shaktisvaroop ban gaye-yeh sarteephiketlena hai।

¹⁴⁰However, because you consider it a game, you don't become upset, do you?

¹⁹⁶baapdaada dekhte hain-majority baap se aur seva se pyaar mein paas hain।

¹⁴¹Why do you not become upset? ¹⁴²Because you consider it to be a game.

¹⁹⁷abhi jo is season mein pahli baar aaye hain vo haath uthaao। ¹⁹⁸total kitne hain?

¹⁴³Instead of becoming upset, you consider it to be a form of entertainment.

¹⁹⁹600 pahli baar aaye hain।

¹⁴⁴What is the reason for this?

²⁰⁰aap bahut lucky ho।

¹⁴⁵It is a game.

²⁰¹kyonki aapko seva ke liye margin bahut achhi mili hai। ²⁰²abhi sava sau sthaan rahe hue hain aur aap 600 ho to 2-2, 3-3 milkar bhi karo to poora ho jaayega। ²⁰³aapke liye seva ka nimantran pahle se hi taiyaar hai।

¹⁴⁶When any situation that upsets you comes in front of you ­ and they will definitely come, they will definitely come to those who raised their hands, because Maya is listening, she is also hearing the murli ­ when they come, consider them to be a game.

²⁰⁴bahut achhi progress ki hai।

¹⁴⁷Do not become afraid.

²⁰⁵600 is season mein naye aa gaye to seva ki hai tab to aaye hain na!

¹⁴⁸Achcha, if it swings you, then let it swing you, but the mind should not become afraid.

²⁰⁶to kitni mubaarak hai!

¹⁴⁹Become knowledge­full.

²⁰⁷padmaapdammubaarak।

¹⁵⁰Become powerful.

²⁰⁸(baapdaada ne drill karaai) ²⁰⁹ek second mein dot laga sakte ho?

¹⁵¹Do not let go of that seat, and then see what happens.

²¹⁰abhi­abhi karma mein aur abhi­abhi karma se nyaare, karma ke sambandh se nyaare ho sakte ho?

¹⁵²When Maya once or twice sees that you are not going to get upset, she herself will become upset.

²¹¹yeh exercise aati hai?

¹⁵³She will not upset you.

²¹²kisi bhi karma mein bahut busy ho, man­buddhi karma ke sambandh mein lagi hui hai, bandhan mein nahin, sambandh mein, lekin direction mile-full stop। ²¹³to full stop laga sakte ho ki karma ke sankalp chalte rahenge? ²¹⁴yeh karna hai, yeh nahin karna hai, yeh aise hai, yeh vaise hai…। ²¹⁵to yeh practice ek second ke liye bhi karo lekin abhyaas karte jaao, kyonki antim sarteephiketaek second ke full stop lagaane par hi milna hai।

¹⁵⁴You may have an exchange about the situation with others.

²¹⁶second mein vistaar ko sama le, saar swaroop ban jaaye। ²¹⁷to yeh practice jab bhi chance mile, kar sakte ho to karte raho।

¹⁵⁵When anything comes in front of you, because of being knowledge­full, you understand whether it is all right, whether it is not all right, whether it should happen or whether it should not happen.

²¹⁸aise nahin, yog mein baithenge to full stop lagega। ²¹⁹halchal mein full stop।

¹⁵⁶However, have an exchange about the situation in the form of a conversation, not whilst getting upset.

²²⁰itni powerful brake hai? ²²¹ki brake lagaayenge yahaan aur thahregi vahaan!

¹⁵⁷On the one hand, you would speak about it, but on the other hand, the Ganges would be flowing.

²²²aur samay par full stop lage, samay beet jaane ke baad full stop lagaaya to usse phaayda nahin hai।

¹⁵⁸Whether you let them flow in your mind or through your eyes, neither is good. ¹⁵⁹So, are you ready to give a gift?

²²³socha aur hua। ²²⁴sochte hi nahin raho ki main shareer nahin aatma hoon, aatma hoon, mere ko full stop lagaana hai aur kuchh nahin sochna hai, yeh sochte bhi time lag jaayega। ²²⁵ye second ka full stop nahin hua।

¹⁶⁰Have you thought about it, or have you just said yes for the sake of it? ¹⁶¹BapDada is giving you a very easy yukti in words, for when any situation or any of the elements come in front of you to make you fluctuate; at that time, remember two words.

²²⁶ye abhyaas svayan hi karo। ²²⁷koi ko karaane ki aavashyakta nahin hai।

¹⁶²The method is either to use "not" or to apply a "dot". ¹⁶³Not or dot.

²²⁸kyonki naye chaahe puraane, sabhi yeh vidhi to jaante hain na!

¹⁶⁴This is easy, is it not? ¹⁶⁵You will not forget this, will you?

²²⁹to abhyaas bahut kaal ka chaahiye। ²³⁰us samay samjho-nahin, main full stop laga doongi!

¹⁶⁶If something is wrong, then think "not", which means, you must not do that.

²³¹nahin lagega, yeh pahle se hi samajhna। ²³²us samay, samay anusaar kar lenge!

¹⁶⁷You must not think about it, you must not do it, you must not speak about it.

²³³nahin, hoga hi nahin।

¹⁶⁸Just not, that is all.

²³⁴bahut kaal ka abhyaas kaam mein aayega।

¹⁶⁹And apply a dot, and it will automatically become not.

²³⁵kyonki connection hai।

¹⁷⁰Do you not know how to apply a dot?

²³⁶yahaan bahutkaal ka abhyaas bahutkaal ka raajya­bhaagya praapta karaayega।

¹⁷¹Think not, and apply a dot. ¹⁷²Finish! ¹⁷³Does it take time to apply a dot?

²³⁷agar alpakaal ka abhyaas hai to praapti bhi alpakaal ki hogi।

¹⁷⁴Apply a dot; how long would that take? ¹⁷⁵Less than one second.

²³⁸to ye abhyaas saare din mein jab bhi chance mile karte raho। ²³⁹ek second mein kuchh bigadta nahin hai। ²⁴⁰piaar kaam karna shuru kar do।

¹⁷⁶What happens is that you think that you should not do something, that it is not right, but you do not know how to apply a dot.

²⁴¹lekin halchal mein full stop lagta hai ya nahin-ye check karo। ²⁴²karma ke sambandh mein aana aur karma ke bandhan mein aana ismen bhi pharka hai।

¹⁷⁷This is known as being knowledge­full, but you must not just be knowledge­full; together with knowledge, you also need to be powerful.

²⁴³agar karma ke bandhan mein aate hain to karma aapko kheenchega, full stop nahin lagaane dega।

¹⁷⁸You lack a powerful stage, and this is why you are not able to apply a dot.

²⁴⁴aur nyaare­pyaare hokar kisi bhi karma ke sambandh mein ho to second mein full stop lagega।

¹⁷⁹Those who know how to apply a dot will not forget the Father. ¹⁸⁰The Father is a Dot, and you are also a dot.

²⁴⁵kyonki bandhan nahin hai।

¹⁸¹And so you will remember everything.

²⁴⁶bandhan bhi kheenchata hai aur sambandh bhi kheenchata hai lekin nyaare hokar sambandh mein aana-yeh underline karna।

¹⁸²Full stop! ¹⁸³Do not apply a question mark, an exclamation mark or a comma, but a fullstop. ¹⁸⁴The sign of a full stop is easy; the rest are difficult.

²⁴⁷isi abhyaas vaale hi paas with honour honge।

¹⁸⁵The most difficult one is the question mark.

²⁴⁸ye last karmaateet avastha hai।

¹⁸⁶However, you know how to apply that very quickly.

²⁴⁹bilkul nyaare hokar, adhikaari hokar karma mein aayen, bandhan ke vash nahin।

¹⁸⁷You were told last time that when the word "why?" comes up, what should you do? ¹⁸⁸Fly.

²⁵⁰to check karo karma karte­karte karma ke bandhan mein to nahin aa jaate?

¹⁸⁹Fly up above. ¹⁹⁰Not why, but fly. ¹⁹¹Do you know how to do this? ¹⁹²Do you know how to fly?

²⁵¹bahut nyaara aur pyaara chaahiye। ²⁵²samjha kya abhyaas chaahiye?

¹⁹³Many good jewels have emerged amongst the double foreigners.

²⁵³mushkil to nahin lagta hai na?

¹⁹⁴BapDada is happy to see such jewels.

²⁵⁴ki thoda­thoda mushkil lagta hai? ²⁵⁵karmendriyon ke maalik ho na? ²⁵⁶raajayogi apne ko kahlaate ho, kiske raaja ho?

¹⁹⁵Together with this, when there is even a little flaw in the invaluable jewels, then that flaw does not seem right in such invaluable jewels.

²⁵⁷America ke, aphreeka ke! ²⁵⁸karmendriyon ke raaja ho na!

¹⁹⁶It is only a little flaw, but you would still call it a flaw.

²⁵⁹aur raaja bandhan mein aa gaya to raaja raha? ²⁶⁰sabhi ka title to bahut achha hai।

¹⁹⁷Since you have become invaluable jewels, why have you kept even a little flaw?

²⁶¹sab raajayogi hain।

¹⁹⁸Do you like it?

²⁶²to raajayogi ho ya prajaayogi ho? ²⁶³kabhi prajaayogi, kabhi raajayogi?

¹⁹⁹You do not think that even the moon has a little mark on it, andso this is also good, do you?

²⁶⁴to double videshi sabhi paas with honour honge?

²⁰⁰You do not think in this way, do you?

²⁶⁵baapdaada ko to bahut khushi hogi-yadi sab videshi paas with honour ho jaayen।

²⁰¹Double foreigners have to become samples. ²⁰²There should not be the slightest weakness.

²⁶⁶thoda­sa mushkil hai ki sahaj hai?

²⁰³What is the reason for a flaw?

²⁶⁷achha। ²⁶⁸mushkil shabd aapke dictionary se nikal gaya hai।

²⁰⁴You do not wish for there to be a mark, but sometimes, there is a mark.

²⁶⁹ye brahman jeevan bhi ek dictionary hai।

²⁰⁵Why is there a mark? ²⁰⁶What is the main reason for this?

²⁷⁰to brahman jeevan ke dictionary mein mushkil shabd hai hi nahin ki kabhi kabhi udkar aa jaata hai? ²⁷¹kitne vardaan milte hain!

²⁰⁷Do you know the main reason? ²⁰⁸You are clever in knowing everything. ²⁰⁹You know it and when you hold workshops, BapDada sees the pictures of the workshops.

²⁷²abhi tak list bhi nikaalo to kitne vardaan mile hain!

²¹⁰You extract many reasons: "this is a reason, that is a reason."

²⁷³bahut mile hain na! ²⁷⁴roj vardaan milta hai।

²¹¹In fact, you extract many good things from the workshops.

²⁷⁵bhakti maarga mein bhakta ko yadi ek vardaan bhi mil jaata hai to vo kya se kya ban jaata hai!

²¹²You extract them from the workshops, but you do not work with them. ²¹³The form of body consciousness is becoming more and more subtle.

²⁷⁶aur aap kitne lucky ho jo bhagwan roj vardaan dete hain। ²⁷⁷paalna hi vardaanon se ho rahi hai। ²⁷⁸to vardaan yaad rehta hai?

²¹⁴Body consciousness does not come in gross forms now, but it now comes in more subtle and royal forms.

²⁷⁹ya sunne ke time yaad rehta hai?

²¹⁵You use your intellect very well.

²⁸⁰ek hai yaad rehna aur doosra hai vardaan ko kaam mein lagaana।

²¹⁶BapDada is happy when you think of these good things. ²¹⁷BapDada is happy.

²⁸¹vardaan aisi cheezhai jo kaisi bhi paristhiti ho lekin vardaan ki shakti paristhiti ko aag se paani bana deti hai। ²⁸²itna sheetal bana deti hai।

²¹⁸However, after thinking of some good things, when someone gives a little addition or correction, you then have the consciousness of "I".

²⁸³sirf use karne ki vidhi aani chaahiye। ²⁸⁴aur doosri baat, samay par kaam mein lagaao।

²¹⁹You give your ideas with a lot of happiness; so accept the ideas of others with happiness also.

²⁸⁵aadha samay beet jaaye, peechhe hosh mein aaye!

²²⁰Do not become afraid, thinking: "How will this happen?

²⁸⁶nahin।

²²¹What have you done?

²⁸⁷to vardaan ko use karna aata hai?

²²²This is not possible. ²²³This will not do."

²⁸⁸karte ho ya sun­sunkar khush hote ho? ²⁸⁹diary mein to bahut vardaan bhar gaye hain, book bhi ban gaya hai।

²²⁴Give just as much regard and respect to the advice and ideas of others as you do to your own ideas.

²⁹⁰almaari mein book to rakha hi hai lekin samay par kaarya mein lagaao। ²⁹¹aur jitna kaarya mein lagaate jaayenge utna vardaan aur badhta jaayega। ²⁹²vardaan ka vishaal roop aur anubhav mein aata jaayega।

²²⁵To give your ideas is a different issue. ²²⁶Even if you do not like the ideas of someone else, to give your idea is a different issue, but to be affected by that and allow your stage to fluctuate is not real service.

²⁹³achha!

²²⁷Adjust yourself.

²⁹⁴pahle sabhi ko alag­alag direction diye hain।

²²⁸Think and consider the ideas of others, just as your own.

²⁹⁵is season ke baad vishesh sabhi ko bhinnabhinna shaktiyaan apne mein 100% bharni hain।

²²⁹This is what it means to give regard to the ideas of others.

²⁹⁶jo bhi shakti apna sakte ho us ek shakti ko lakshya banaao ki is varsha humein vishesh is shakti ko swaroop mein laana hi hai। ²⁹⁷America kaun­si shakti apnaayega?

²³⁰You say that you thought of this or that you came up with this idea, that you did this, and so you think that importance should be given to your ideas, that others should give regard to them.

²⁹⁸shaktiyon ka to pata hai na?

²³¹You think about this too much.

²⁹⁹kaun­si shakti pasanda hai? ³⁰⁰(thdan) sneh ki shakti saamne rakhenge, lakshya rakhenge!

²³²However, you do not knowhow to match the ideas of others with your own ideas.

³⁰¹achha, sneh ki shakti se America vaale kya karenge?

²³³You simply consider the ideas of others to be the ideas of someone else.

³⁰²sneh aisi shakti hai jo agyaan mein gaaya hua hai ki sneh patthar ko bhi paani kar deta hai।

²³⁴Double foreigners are progressing very well in making plans on the field of service. ²³⁵And there will be progress in the future also.

³⁰³to aap kya karenge? ³⁰⁴maaya kitne bhi 100 himaalay jitna pahaad bankar aaye lekin us pahaad ko bhi paani bana de।

²³⁶However, use the speciality of adjustment. ²³⁷BapDada is happy. ²³⁸Whenever any child is moving forward, BapDada is happy.

³⁰⁵bana sakte ho ki maaya badi powerful hai?

²³⁹He does not think: Why is this one moving forward?

³⁰⁶America vaale bolo-aap powerful ho ya maaya?

²⁴⁰Whosoever is moving forward, it is very good.

³⁰⁷to ek maaya ke pahaad ko paani bana dena aur doosra koi kuchh bhi de lekin aap roohaani sneh dena। ³⁰⁸body ka sneh nahin dena, roohaani sneh dena।

²⁴¹BapDada has love for the double foreigners anyway, but He also has a lot of regard for whatever plans you create for service, whatever practical service you do and are doing.

³⁰⁹koi aapki glaani kare lekin aap sneh dena। ³¹⁰aur sneh ki shakti ek chumbak hai, jaise chumbak door ko najdeek karta hai na!

²⁴²BapDada has told you earlier also, that if it were not for the double foreigners, then one of the titles of the Father would not be proved in a practical way.

³¹¹to sneh ki shakti se, jo baap se door hain unhon ko sameep laana aur aapas mein sneh ki len­den karna।

²⁴³Which title? ²⁴⁴World Benefactor. ²⁴⁵You are giving Baba's message in all four directions of the world.

³¹²aisa koi bol nahin nikle jo sneh ka nahin hai।

²⁴⁶This season, souls have come from all four directions.

³¹³koi kaisa bhi ho lekin aapke bol mein sneh ki shakti ho।

²⁴⁷How many countries has everyone come from? ²⁴⁸(58).

³¹⁴achha! ³¹⁵aphreekaavaale kaun­si shakti apnaayenge?

²⁴⁹58 out of the five continents; so how many countries still remain?

³¹⁶(rjheem) inhon ko shanti ki shakti pasanda hai kyonkiaphreeka mein ghamsaan bahut hota hai na to shanti ki shakti pasanda hai।

²⁵⁰There must be many small countries, but 125 main countries still remain. ²⁵¹So now you will have to do double the work. ²⁵²Double foreigners will have to do a lot of work.

³¹⁷to shanti ki shakti ki nishaani hai-jahaan shanti hogi, vahaan sada santushta honge।

²⁵³You have to do it in Bharat and also in the foreign lands. ²⁵⁴You have to do it in both places.

³¹⁸kyonki ashaanta karti hai asantushtata। ³¹⁹jahaan santushtata hogi vahaan shanti hogi aur jahaan shanti hogi vahaan santushtata hogi।

²⁵⁵BapDada has told you earlier also, that the sign of complete success in service is that no souls anywhere should complain that they did not receive the message.

³²⁰aur shanti ki shakti vaala sada hi khush mijaaj hoga। ³²¹jitni shanti utni khushi uske chehre se, chalan se anubhav hogi।

²⁵⁶If you made sure the message reached there, then, if someone heard it and did not create his fortune, that is not a complaint against you, that is a complaint for that soul.

³²²to shanti ki shakti ki nishaani dikhaana।

²⁵⁷However, there should be no complaint against you.

³²³sadaiv sabka chehraaharshit ho। ³²⁴kaisi bhi paristhiti ho lekin khushi ko nahin chhode।

²⁵⁸Since you say that you are master world benefactors, the message should reach all four directions of the world.

³²⁵apni praaparteehai na।

²⁵⁹Should this happen or not?

³²⁶to praaparteeko koi chhodta hai kya?

²⁶⁰The message should reach the world.

³²⁷to shanti ki shakti ki nishaani hai-sada khush rehna aur khushi baantana।

²⁶¹It should reach Bharat and also the foreign lands; it should reach both places.

³²⁸shanti ki shakti se sahaj mansa seva kar sakte hain। ³²⁹jitna shant rehte hain utni mansa seva badi shaktishaali hogi।

²⁶²When you hoist your flag of victory on one side, but on the other side, a soul comes and complains, would you like that?

³³⁰to aphreeka vaale aise shanti ke shakti ka swaroop ban is varsha ka inaam lena। ³³¹sabhi inaam lenge na!

²⁶³Would you like it if on one side, you are hoisting a flag and on the other side, a soul is complaining?

³³²achha! ³³³result aatorhegi।

²⁶⁴You would not like that, would you?

³³⁴harek centre ke har student ki result aati rahegi।

²⁶⁵The double foreigners have good courage.

³³⁵phir jo number aage lega, teen number ko inaam denge। ³³⁶baaki second number denge।

²⁶⁶You have love for the Father anyway, but you also have deep love for service.

³³⁷to shant rehna hai, halchal mein nahin aana।

²⁶⁷The certificate of love for both is very good.

³³⁸kuchh bhi ho jaaye, shant।

²⁶⁸What certificate do you have to claim now?

³³⁹to aapki shanti halchal vaalon ko bhi shant kar sakti hai। ³⁴⁰aise powerful vibration phailaana।

²⁶⁹You have already claimed the certificate for love which other certificate do you now have to claim?

³⁴¹yeh seva vaani se nahin ho sakti lekin mansa se ho sakti hai। ³⁴²achha! ³⁴³ostreliya vaale kaun­si shakti apnaayenge?

²⁷⁰To the extent that you are a server, to that extent you have to be one who has adopted that much power.

³⁴⁴(sahayog) ye to bahut achhi baat sunaai। ³⁴⁵ostreliya ko seva mein sahayogi banna hi chaahiye।

²⁷¹So you have become the embodiment of power; you now have to claim this certificate.

³⁴⁶kyonki sahayog se asambhav baat bhi sambhav ho jaati hai।

²⁷²You have passed in the subject of love. ²⁷³Have any of you failed in your love?

³⁴⁷kathin baat sahaj ho jaati hai।

²⁷⁴There isn't anyone, is there?

³⁴⁸aur sahayog ki shakti se ek­do mein himmat, umang, ullaas bahut badha sakte ho।

²⁷⁵BapDada has seen that the majority of you have passed in both love for the Father and for service.

³⁴⁹sahayog ki shakti ostreliya ke koi bhi centre ki brahman aatma ko kamzor karne nahin degi।

²⁷⁶The majority have passed in both. ²⁷⁷Those who have come for the first time this season, raise your hands.

³⁵⁰sahayog ki shakti ek safety ka kila hai।

²⁷⁸How many are there in total? ²⁷⁹600 have come for the first time.

³⁵¹kila kaise banta hai?

²⁸⁰Look, all of you are very lucky.

³⁵²eeton ke sahayog se kila banta hai, safety ka saadhan banta hai।

²⁸¹Why are you lucky? ²⁸²You have got a very good margin for service.

³⁵³to sahayog ki shakti se majboot kila bhi banaayenge aur asambhav baat sambhav karke dikhaayenge। ³⁵⁴jo sahayogi hote hain, sahayog dete hain usko sahayog milta bhi bahut hai।

²⁸³At present, there are about 100 countries that need to be served, and there are 600 of you, and so if two or three together went and served one country, then it would be completed.

³⁵⁵ichchha na hote hue bhi chaaron or se sahayog dene vaale ko sahayog milta hai।

²⁸⁴The invitation for service is ready for you in advance.

³⁵⁶karke dekhna।

²⁸⁵It is very good.

³⁵⁷achha। ³⁵⁸eshiya vaale kya karenge?

²⁸⁶You have progressed very well.

³⁵⁹kaun­si shakti apnaayenge? ³⁶⁰(edjastamenta) bahut badhiya baat bataai। ³⁶¹edjastamenta ki shakti ko apnaaya to bahut sahaj sampoorn ban jaayenge।

²⁸⁷If 600 new ones have come this season, it is because service has taken place, and this is why they have come. ²⁸⁸So how much congratulations should you be given?

³⁶²kyonki maaya ka darvaaja hi hai-chaahe apne mein edjasta nahin hote, chaahe seva mein, chaahe sambandh­samparka mein। ³⁶³edjasta hone ki kala ko lakshya bana diya to sabse pahla number sampoorn eshiya vaale banenge। ³⁶⁴yeh shakti itni powerful hai। ³⁶⁵kyonki jismen edjasta hone ki shakti hogi usmein sahanshakti, antarmukhta sab uske baal bachche ban jaayenge।

²⁸⁹Multimillion­fold congratulations.

³⁶⁶to eshiya vaalon ne mother ko chun liya hai। ³⁶⁷sab aa jaayenge।

²⁹⁰(BapDada made them do the drill.)Are you able to apply a dot in one second?

³⁶⁸lekin is lakshya ko practical mein laane ke liye ek baat sada yaad rakhna ki pahle apni edjastamenta dekhna, doosre ki nahin।

²⁹¹To come into action in one moment, and the next second, to be detached from performing actions? ²⁹²Are you able to be detached from the relationship of karma?

³⁶⁹mujhe pahle edjasta hona hai।

²⁹³Do you know how to do this exercise?

³⁷⁰seva mein pahle aap hona chaahiye, doosron ko saathi banaao, sahayogi banaao, aage badhaao, himmat badhaao। ³⁷¹lekin edjasta pahle mere ko hona hai, doosre aap hi ho jaayenge। ³⁷²agar doosre ko dekha to svayan bhi nahin honge, doosra bhi nahin hoga। ³⁷³jo ote so arjun, main arjun hoon।

²⁹⁴If you are very busy in performing any action, if the mind and intellect are engaged in the relationship of karma, not in the bondage of karma, but in the relationship of karma, and you receive a direction to apply a full stop, are you able to apply the full stop or do you continue to have thoughts of that karma?

³⁷⁴doosra arjun bane to main bhi arjun banoon! ³⁷⁵nahin, jo ote so arjun।

²⁹⁵"I have to do this, I must not do this, this one is like this, that one is like that."

³⁷⁶vaise bhi eshiya mein bhinnabhinnavairaayti hone ke kaaran seva mein bhi plan edjasta karne padte hain। ³⁷⁷variety dharma vaale bhi eshiya mein aate hain। ³⁷⁸China, jaapaan sab aata hai na।

²⁹⁶Even for one second, you have to practise this; and continue to increase this practice because the final certificate will be based on being able to apply a full stop in one second.

³⁷⁹to bauddha dharma vaale, chaaineej sabko edjasta karna padta hai na। ³⁸⁰unhon ki mat nyaari।

²⁹⁷In one second, you should be able to merge the expansion and become the embodiment of the essence.

³⁸¹christians phir bhi unhon se najdeek hain, god father ko to maante hain।

²⁹⁸You can practise this whenever you get a chance, and you can continue with it.

³⁸²to bahut achha lakshya rakha hai isse svayan mein bhi edjasta ho jaayenge, seva mein bhi edjasta ho jaayenge aur doosron se bhi ho jaayenge।

²⁹⁹It should not be that you think that you will be able to apply a full stop when you sit down for yoga. ³⁰⁰You should be able to apply a full stop when there is upheaval.

³⁸³to in advance mubaarak ho।

³⁰¹Do you have such a powerful brake?

³⁸⁴achha। ³⁸⁵Europe kya karega? ³⁸⁶Europe mein yu.ke. bhi aa gaya।

³⁰²Or will you apply the brake somewhere and you will come to a stop somewhere else?

³⁸⁷Europe kaun­si shakti ko apnaayega?

³⁰³Only those who practise this will pass with honour.

³⁸⁸(unity) to Europe sabhi khandon ko milaakar ek khanda bana dega, aise karega!

³⁰⁴Otherwise, you will be able to pass, but not with honour. ³⁰⁵You should be able to apply a full stop at the right time.

³⁸⁹kyonki bhavishya mein to ye alag­alag khanda hone hi nahin hain। ³⁹⁰ek hi hoga।

³⁰⁶There is no benefit in applying a full stop after the time for it has gone by.

³⁹¹to Europe vaale unity se bhinnata ko khatma karke vishwa mein bhi ek dharma, ek raajya, ek khanda banaane ka itna bada kaarya karenge!

³⁰⁷It should happen the moment you think about it. ³⁰⁸Do not continue to think: I am a soul, I have to apply a full stop and not think about anything else.

³⁹²vaise to Europe mein unity ka stambha to hai hi।

³⁰⁹It takes time to even think this much.

³⁹³pahle se hi stambha hai।

³¹⁰I am not a body, but a soul.

³⁹⁴kaun hai stambha?

³¹¹I am a soul.

³⁹⁵(daadi) aap nahin। ³⁹⁶(daadi to sabki hai) lekin foundation yu.ke. mein daala hai।

³¹²This is not a full stop of one second. ³¹³You have to practise this by yourself.

³⁹⁷jo stambha hota hai vo chaaron or ke liye hota hai, usi sthaan ke liye nahin hota।

³¹⁴There is no need for anyone to make you do it. ³¹⁵Everyone knows the method.

³⁹⁸to chaaron taraph chaahe America hai, chaaheaphreeka hai … lekin ek hai-yahi visheshta hai।

³¹⁶Whether you are new or old, each of you knows the method. ³¹⁷You need to practise this over a long period of time.

³⁹⁹aise nahin ki aphreekaako kya karna, vo jaane, nahin।

³¹⁸Do not think that you will be able to apply a full stop at that time.

⁴⁰⁰isko kaha jaata hai unity ka stambha।

³¹⁹No, you need to practise this in advance.

⁴⁰¹to ek daadi nahin, saara Europe unity ka stambha hai।

³²⁰Do not think that you will do it according to the time.

⁴⁰²ye to ek­ek example hain।

³²¹No; you will not be able to do that.

⁴⁰³lekin example ko dekhkar sirf khush hona hota hai ya banna hota hai?

³²²Practising this over a long period of time will be useful, because it has a connection.

⁴⁰⁴daadi ko dekhkar bahut achhi, bahut achhi kahkar khush hote ho ya svayan bhi bante ho? ⁴⁰⁵kya karte ho?

³²³Practising this for a long period of time here will enable you to claim the fortune of a kingdom for a long period of time.

⁴⁰⁶london ki teachers bataao। ⁴⁰⁷sirf dekhkar khush hote ho ya bante bhi ho। ⁴⁰⁸unity ka arth hi hai behad ki vritti, behad ki drishti, tabhi unity hoti hai।

³²⁴If your practise is of a short time, then the attainment will be over a short period also; one age after another age. ³²⁵So continue to practise this throughout the day, whenever you get a chance.

⁴⁰⁹agar behad ki drishti aur vritti nahin to unity nahin ho sakti।

³²⁶Nothing will be spoilt in one second. ³²⁷Continue with your work after that.

⁴¹⁰to yu.ke. aur Europe behad ki drishti vaale hain na!

³²⁸However, check whether you are able to apply a full stop at the time of any upheaval.

⁴¹¹bahut aaye hain। ⁴¹²itne sab behad ki vritti, drishti vaale ban jaayenge to apna raajya aaya ki aaya।

³²⁹Whilst performing actions, there is a difference whether you are performing actions in relationship with or in bondage of karma.

⁴¹³kyonki vritti se vaayumandal banega aur vaayum­ndal banega to practical mein bhi hoga।

³³⁰If you come into the bondage of karma, the karma will pull you and will not allow you to apply a full stop.

⁴¹⁴Europe vaalon ne unity ko pasanda kiya hai, bahut badi jimmedaari hai। ⁴¹⁵to yeh jimmedaari uthaane ke liye taiyaar ho?

³³¹But if you are loving and detached and in relationship with the karma, then, because you do not have any bondage, you will be able to apply a full stop in one second.

⁴¹⁶hai? ⁴¹⁷haan ya na bolo।

³³²Bondage pulls you.

⁴¹⁸haan ji theek bola। ⁴¹⁹baap inglish bole to bhi aap haan ji bolo।

³³³Relationship also pulls you, but come into relationship whilst being detached; this has to be underlined.

⁴²⁰haan ji achha lagta hai।

³³⁴This is the last, karmateet stage.

⁴²¹bahut achhi baat uthaai। ⁴²²phir to foreign mein pahle svarga aayega ya bhaarat mein aayega? ⁴²³kahaan aayega?

³³⁵You should come into action whilst being completely detached, as one who has all rights, not under the influence of any bondage.

⁴²⁴achhi himmat rakhi hai। ⁴²⁵himmat bachchon ki aur madad baap ki hai hi hai।

³³⁶So check that you do not come into the bondage of karma whilst performing actions.

⁴²⁶ye vardaan hai। ⁴²⁷samjha?

³³⁷You need to be very loving and detached.

⁴²⁸karte bhi hain, lakshan hain bhi, lakshya hai bhi, sirf usko underline karna।

³³⁸Do you understand what you need to practise? ³³⁹You do not find this difficult, do you?

⁴²⁹achha, Russia vaale haath uthaao।

³⁴⁰Or, is it a little difficult?

⁴³⁰dekho Russia vaalon ko dekhkar sab khush hote hain kyon khush hote hain?

³⁴¹You are the masters, are you not? ³⁴²Are you the masters of the physical senses?

⁴³¹kyonki bahut pyaase the।

³⁴³You call yourselves Raja Yogis.

⁴³²pyaase ko agar amrit mil jaaye to kitne khush ho jaate hain।

³⁴⁴So what are you the kings of? ³⁴⁵Of America? ³⁴⁶Of Africa?

⁴³³to unki khushi aapko bhi khush karti hai।

³⁴⁷You are the kings of the physical organs, are you not?

⁴³⁴jab bhi Russia ka naam aata hai to taaliyaan zaroor bajaate hain।

³⁴⁸Is a king who is in bondage a king? ³⁴⁹You give yourself a very good title.

⁴³⁵to Russia vaale itne sikeeldhe ho-samjha!

³⁵⁰If any of you are asked who you are, you would say Raja Yogis.

⁴³⁶sabka pyaar hai ki ye poora hi ek tha ab anekta mein aa gaya lekin ab phir se ek raajya mein, satayugi raajya ke adhikaari banenge।

³⁵¹So, are you Raja Yogis or praja (subject) yogis? ³⁵²Or are you sometimes a Raja Yogi and sometimes a praja yogi? ³⁵³You are a Raja Yogi soul. ³⁵⁴Will all double foreigners pass with honour?

⁴³⁷to Russia vaale kaun­sa lakshya banaayenge, kaun si shakti laayenge?

³⁵⁵BapDada will be very happy that all foreigners pass with honour and that not a single one is left out.

⁴³⁸(sahan­shakti) aapki teacher kah rahi hai sahanshakti।

³⁵⁶Or is this a little difficult? ³⁵⁷Is it difficult or easy?

⁴³⁹pasanda hai?

³⁵⁸It is easy. ³⁵⁹Achcha.

⁴⁴⁰vaise to sahanshakti mein ye paas hain।

³⁶⁰The word difficult has been removed from your dictionary.

⁴⁴¹sahan karna to inhon ko bahut aata hai।

³⁶¹Brahmin life is also a dictionary.

⁴⁴²koi bhi paristhiti aati hai to sahanshakti mein paas ho jaate hain।

³⁶²The word difficult does not exist in the dictionary of Brahmin life, or does it sometimes fly in?

⁴⁴³phir bhi underline lagaana।

³⁶³How many blessings do you receive?

⁴⁴⁴sahanshakti ke sanskaar hain। ⁴⁴⁵abhi tak bandhan mein rahne mein sahanshakti ka part achha bajaaya hai।

³⁶⁴If you made a list of the blessings up to now, how many blessings would you have received? ³⁶⁵You have received a lot.

⁴⁴⁶abhi apne ko shreshtha banaane ke beech mein jo bhi koi vighna aaye usmein sahansheelta ki shakti se number aage lena।

³⁶⁶You receive a blessing every day. ³⁶⁷On the path of bhakti, if a bhagat receives even one blessing, he becomes something completely different.

⁴⁴⁷yeh shakti apnaana aapko mushkil nahin hoga, sahaj hoga।

³⁶⁸And you are so lucky that God gives you a blessing every day.

⁴⁴⁸iseeliye number le lena।

³⁶⁹You are in fact being sustained by blessings.

⁴⁴⁹kaun­sa number lenge?

³⁷⁰Do you remember the blessing?

⁴⁵⁰pahla number lenge ya paanchava?

³⁷¹Or, do you only remember it at the time of hearing it?

⁴⁵¹sabhi ko khushi hogi pahla number lena।

³⁷²One is to remember the blessing and the other is to use the blessing.

⁴⁵²aap number one lena to jaise abhi taaliyaan bajaai na aise bahut bahut taaliyaan bajegi, baapdaada bhi taaliyaan bajaayenge।

³⁷³A blessing is such that no matter what the situation is, the power of the blessing changes the situation from fire into water; it makes the situation so cool.

⁴⁵³achha hai, last ko fast jaana hi hai।

³⁷⁴You simply have to know the method to use the blessing.

⁴⁵⁴jo chhota bachcha hota hai na vo sabka laadla hota hai, pyaara hota hai।

³⁷⁵And, secondly, one is to know the method and secondly, you should use the blessing at the right time.

⁴⁵⁵aur quality bhi achhi nikli hai। ⁴⁵⁶example banne vaale hain।

³⁷⁶It should not be that half the time has gone by and then you remember it.

⁴⁵⁷majority khush rehte hain, kabhi­kabhi koi tension mein aate honge baaki majority khush rehte hain।

³⁷⁷So, do you know how to use your blessings? ³⁷⁸Do you use them or do you just become happy to hear them?

⁴⁵⁸Russia mein braahmanon ke paas tension hai?

³⁷⁹Your diaries have been filled with many blessings.

⁴⁵⁹kabhi tension mein aate ho? ⁴⁶⁰kabhi­kabhi aate ho?

³⁸⁰A book has even been made, has it not?

⁴⁶¹abhi nahin aana। ⁴⁶²abhi tension-free।

³⁸¹So you have kept a book in your cupboard.

⁴⁶³geet bhi pyaar se gaate hain।

³⁸²Use it at the right time.

⁴⁶⁴sab cheejon ka umang hai। ⁴⁶⁵svatantra ho gaye hain na। ⁴⁶⁶to umang­utsaah mein naachte rehte hain।

³⁸³The more you use them, the more the blessings will increase, and you will experience the unlimited form of the blessings.

⁴⁶⁷achha!

³⁸⁴Achcha.

⁴⁶⁸abhi jab thodi­si pratyakshata hogi na ki ek hi baap hai, vahi allaah hai, vahi eeshvar hai। ⁴⁶⁹thoda­sa pratyakshata ka jhanda lahraayega to kaise bhi desh ho, kaise bhi dharma ho, chaahe muslim desh ho phir bhi allaah ko to maante hain na। ⁴⁷⁰to vo din bhi aayega jo sab kahenge ki ek hain, ek hain, yahi hain, yahi hain, is jhande ke neeche sabhi aayenge। ⁴⁷¹abhi thodi­si pratyakshata hone do।

³⁸⁵To the souls in all four directions who have a right to the authority of religion; to those who constantly have all rights to the authority of self­sovereignty; to the elevated souls who constantly have the double authority and a doublecrown; to the powerful souls who constantly reveal the practical form of being the embodiment of all powers by using all the powers; to the powerful, unshakeable and immovable mahavir souls who constantly reveal their aim through their qualifications and give this experience to others, BapDada's love, remembrances and namaste.

⁴⁷²abhi kehte hain ye bhi hain। ⁴⁷³yahi hain, nahin kehte hain। ⁴⁷⁴ye bhi hain। ⁴⁷⁵abhi ‘bhi’ nikal jaaye, ‘ye hi hain’।

³⁸⁶BapDada meeting the Dadis:(Dadiji and Dadi Janki both hugged BapDada): All of you met Baba, did you not?

⁴⁷⁶isko kaha jaata hai pratyakshata ka jhanda lahraana।

³⁸⁷Are you all content now? ³⁸⁸You are very clever, you are very sensible.

⁴⁷⁷jab ye jhanda lahraayenge to sab ek jhande ke neeche aayenge।

³⁸⁹Are all of you seeing yourselves on the stage or down below?

⁴⁷⁸sab ek jhande ke neeche ek hi shabd bolenge-om shanti। ⁴⁷⁹(baba bolenge) baba to bolenge hi। ⁴⁸⁰achha inko ‘mera baba’ shabd achha lagta hai। ⁴⁸¹(hostel ki kumaariyon se) achha hai, hostel ki result tab kahenge jab jitne hostel mein hain itne teachers bankar nikle।

³⁹⁰Where are you?

⁴⁸²tab kahenge hostel number one hai।

³⁹¹You are on the stage, are you not?

⁴⁸³aise nahin, do to nikli hain, chaar chali gai। ⁴⁸⁴jitne hostel mein aaye, kumaari bankar aaye aur teacher bankar nikle tab kahenge hostel ki result sabse aage। ⁴⁸⁵to itni himmat hai ki maaya aayegi to kahenge kya karen! ⁴⁸⁶baapdaada to khush hote hain kyonki dekho sthaapna ka foundation hi om nivaas mein chhoti­chhoti kumaariyon se shuru hua।

³⁹²This entire hall is a stage.

⁴⁸⁷to baapdaada ko bhi pahle sthaapna mein kya pasanda aaya?

³⁹³All of you are close, all of you are with Baba.

⁴⁸⁸chhote bachche hi pasanda aaye na।

³⁹⁴Are you separated? ³⁹⁵You are not, are you?

⁴⁸⁹aaj vo chhote hi vishwa kalyaankaari ban gaye। ⁴⁹⁰to aap bhi aise hi banna।

³⁹⁶To come onto the stage means to be with the Father, to be close to the Father.

⁴⁹¹ye achha hai, safe to rahe hue hain na।

³⁹⁷All of you are constantly close.

⁴⁹²maaya ke prabhaav se bache hue hain।

³⁹⁸You cannot be separated. ³⁹⁹Can you become separated?

⁴⁹³achha, polenda vaale kya karenge?

⁴⁰⁰If anyone separates you, would you be separated?

⁴⁹⁴polenda vaalon ne bhi himmat achhi rakhi hai।

⁴⁰¹Or, would you separate them? ⁴⁰²Would you chase them away?

⁴⁹⁵circumstance desh ke kaise bhi hain lekin himmat rakh brahman parivaar ko aage badhaane mein saphal hai aur hote rahenge।

⁴⁰³You should constantly remain with the Father. ⁴⁰⁴You are with the Father, you will remain with the Father and you will return with the Father.

⁴⁹⁶polenda ki teacher kahaan hai?

⁴⁰⁵(We will go around the cycle together.)

⁴⁹⁷(translation kar rahi hai) achhi hai।

⁴⁰⁶You always go around the cycle with the father anyway.

⁴⁹⁸jitni bhi teacher hain lekin yeh foundation hai।

⁴⁰⁷You are thinking of going on a tour.

⁴⁹⁹chaahe jitni bhi halchal hui khud achal rahi to seva bhi hui।

⁴⁰⁸The cycle of eighty­four births has now finished.

⁵⁰⁰seva ki mubaarak hai।

⁴⁰⁹You now have to return home.

⁵⁰¹himmat jo bhi rakhte hain unko madad zaroor milti hai।

⁴¹⁰Will you go home or will you go straight to your kingdom?

⁵⁰²himmat mein hilna nahin chahiye। ⁵⁰³pata nahin kya hoga!

⁴¹¹Do you wish to return home or do you wish to rule the kingdom?

⁵⁰⁴pata nahin-aaya, aur gaya, khatma!

⁴¹²You wish to go home, do you not?

⁵⁰⁵achha hona hai, aur achhe te achha hona hai।

⁴¹³So, you are constantly with the Father.

⁵⁰⁶achha­achha sochne se achha ho hi jaata hai।

⁴¹⁴BapDada does not like being alone. ⁴¹⁵All of you sometimes like to be alone.

⁵⁰⁷kyonki aapki achhi vritti vaayumandal ko parivartan kar degi।

⁴¹⁶Even then, you do not sit alone, you continue to do service.

⁵⁰⁸agar kyon­kya mein jaayenge-aisa hai, aisa hai to kabhi parivartan nahin hoga।

⁴¹⁷(Dadiji will be leaving for Gujarat and Dadi Gulzar will be leaving for Bombay.)

⁵⁰⁹achha­achha kehte jaao to achhe ban jaayenge।

⁴¹⁸You wish to go around the cycle and so you will of course go on a tour.

⁵¹⁰apni mansa vritti sada achhe ki, powerful banaao to kharaab bhi achha ho jaayega।

⁴¹⁹You cannot become rulers of the globe without going on a tour. ⁴²⁰All of you also like touring, do you not?

⁵¹¹baap ne aap sab bachchon mein kharaab hai, kharaab hai-ye vritti rakhi?

⁴²¹You become so happy when you receive an invitation. ⁴²²It is good.

⁵¹²jaise bhi ho, jo bhi ho baap ne achha samjha na! ⁵¹³to sabhi achhe ban gaye na!

⁴²³To tour around means to receive extra marks in becoming the embodiment of all experiences.

⁵¹⁴koi kharaab hain? ⁵¹⁵sab achhe hain।

⁴²⁴The marks continue to accumulate.

⁵¹⁶to achha, achha, achha… koi baat bhi karta hai to kaho achha ji, bahut achha, to achha ho jaayega। ⁵¹⁷nahin, tum kyon bolte ho, kya bolte ho… ladaai nahin karo।

⁴²⁵However, do not think, because you did not receive an invitation to go on a tour, that perhaps you are not so good.

⁵¹⁸yeh bolne mein bhi achha nahin laga aur achha ji, yeh kehna achha laga na।

⁴²⁶Do not think this. ⁴²⁷Some lecture through words and some lecture through the mind.

⁵¹⁹to achha ji bolte raho, achha banaate chalo।

⁴²⁸Service is not just giving lectures.

⁵²⁰aapko hi to achha banna hai na aur koi aane hain kya? ⁵²¹ismen sabhi pahle main, abhimaan vaali main nahin, shuddh main। ⁵²²achha! ⁵²³chaaron or ke dharma satta ke adhikaari aatmaayen, sada svaraajya satta ke adhikaari aatmaayen, sada double sattaadhaari double taajdhaari shreshtha aatmaayen, sada sarva shaktiyon dvaara shakti swaroop ka pratyaksha swaroop dikhaane vaale shaktishaali aatmaayen, sada lakshya ko lakshan ke roop mein dikhaane vaale, anbhav karaane vaale shaktishaali mahaaveer, achal­adol aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁴²⁹This is just one method.

⁵²⁴daadiyon se - (daadi ji evan daadi jaanki ne baba ko bhaaki pahni) sabhi ko mil gaya na! ⁵²⁵santushta ho gaye na!

⁴³⁰However, whether you do service through the mind, words, actions or relationships and connections, there are 100 marks in all four; each one has 100 marks.

⁵²⁶bahut sayaane ho, samajhdaar ho। ⁵²⁷sabhi apne ko stage par dekh rahe ho ki neeche dekh rahe ho? ⁵²⁸kahaan ho? ⁵²⁹stage par ho na।

⁴³¹It is not that those who do service through actions will receive 50 marks and those who give lectures will receive 100 marks.

⁵³⁰yeh saara haal hi stage hai। ⁵³¹sab sameep ho, saath ho।

⁴³²Whatever service you do, do it as a server.

⁵³²stage par aana maana saath mein aana, paas mein aana। ⁵³³aap to sada hi paas ho।

⁴³³Do selfless service and you will already have received the fruit of that service.

⁵³⁴alag ho hi nahin sakte।

⁴³⁴It is like this, is it not?

⁵³⁵koi alag kare to alag honge? ⁵³⁶ki usko alag kar denge?

⁴³⁵Or do you think that service is just giving lectures in big conferences?

⁵³⁷usko bhaga denge? ⁵³⁸lekin svayan sada saath rahenge। ⁵³⁹saath hain, saath rahenge aur saath chalenge।

⁴³⁶Only one or two would go there; if hundreds of thousands where to go there, how would there be a lecture?

⁵⁴⁰(saath mein chakkar lagaayenge) chakkar to lagaate hi hain saath mein। ⁵⁴¹chakkar lagaane ka soch rahi hai।

⁴³⁷How could it be possible for there to be three hundred thousand speakers and only one hundred listeners?

⁵⁴²84 ka chakkar to poora ho gaya। ⁵⁴³abhi to ghar chalna hai। ⁵⁴⁴ghar jaayenge ya seedhe hi raajya mein jaayenge?

⁴³⁸So, do not ever think that you did not receive a chance for service, and so you are not worthy of doing service.

⁵⁴⁵ghar jaana hai ki raajya karna hai? ⁵⁴⁶ghar jaana hai na! ⁵⁴⁷to saath hain hi।

⁴³⁹Do not ever be disheartened, thinking it should always be "I first".

⁵⁴⁸baapdaada ko akelaapan achha nahin lagta।

⁴⁴⁰BapDada has all the records.

⁵⁴⁹aap logon ko kabhi­kabhi akelaapan achha lagta hai! ⁵⁵⁰akele nahin baithte, seva karte rehte hain। ⁵⁵¹(daadi ji gujraat tatha guljaar daadi baambe chakkar par ja rahi hain) chakkar lagaana hai to chakkar par to jaayenge। ⁵⁵²bina chakkar ke chakravarta raaja nahin banenge।

⁴⁴¹Whether you are given a chance or not, if you have taken a chance of doing service through the mind, then the other person may have toured and come back having given a lecture, but you did service through the mind and so you will of course receive the marks for that.

⁵⁵³aap logon ko bhi chakkar lagaana achha lagta hai na।

⁴⁴²Therefore, do not ever worry that your fortune is like that.

⁵⁵⁴jab koi nimantran milta hai to kitni khushi hoti hai।

⁴⁴³No, it is a very huge fortune. ⁴⁴⁴Simply remain content.

⁵⁵⁵achha hai, chakkar lagaana arthaat apne anubhvi moorta mein aur marks badhaana। ⁵⁵⁶jama hota jaata hai।

⁴⁴⁵Whether it is service through the mind, through words or through actions, you are to receive marks in remaining content.

⁵⁵⁷lekin aise nahin sochna ki hamko chakkar ka nimantran nahin mila to shaayad main achhi nahin hoon। ⁵⁵⁸ye nahin sochna।

⁴⁴⁶If, when you go to give lectures, there is upheaval and you become discontent, everything is finished and you do not receive even one mark.

⁵⁵⁹koi mukh se bhaashan karte, koi man se karte। ⁵⁶⁰sirf bhaashan karna seva nahin hai।

⁴⁴⁷But, if whilst sitting at home, you maintain a very good stage, you will receive one hundred marks.

⁵⁶¹ye bhi ek vidhi hai।

⁴⁴⁸So there is the accurate account.

⁵⁶²lekin chaahe mansa karo, chaahe vaacha karo, chaahe karmana karo, sambandh­samparka se karo, chaaron hi ke marks 100 hain। ⁵⁶³100 sabhi ki marks hai।

⁴⁴⁹There will not be any more or less in the accounts. ⁴⁵⁰You will receive full marks. ⁴⁵¹Whatever service you do, do it with a true heart.

⁵⁶⁴karmana vaale ko 50 milega, bhaashan vaale ko 100 milega, aisa nahin hai।

⁴⁵²There should not be the consciousness of "I" or "mine". ⁴⁵³Let there be the feeling of doing service.

⁵⁶⁵koi bhi seva karo lekin sevaadhaari ban seva karo, nihsvaartha seva karo to seva ka meva mila hua hi hai।

⁴⁵⁴Not the feeling of the consciousness of "I". ⁴⁵⁵If there is the feeling of serving, you will receive the fruit.

⁵⁶⁶aise samajhte ho na? ⁵⁶⁷ya badi­badeekaamphrens mein bhaashan karna hi seva hai?

⁴⁵⁶It does not matter if you are always rolling the chapatis.

⁵⁶⁸vo to ek­do hi jaayenge na, itne laakhon ke laakh chale jaayen to bhaashan kaise hoga।

⁴⁵⁷Even then, you will receive one hundred marks, because you are serving with a true heart.

⁵⁶⁹sunaane vaale 3 laakh aur sunne vaale 100 vo kaise hoga! ⁵⁷⁰to aise kabhi bhi nahin samajhna ki mere ko seva ka chance nahin mila to main seva ke yogya nahin hoon।

⁴⁵⁸Whatever power you fill the chapatis with, that will be useful for those who give lectures. ⁴⁵⁹Do you understand? ⁴⁶⁰Therefore, do not be disheartened.

⁵⁷¹kabhi bhi dilshikasta nahin hona।

⁴⁶¹"My name is never glorified in any of the conferences.

⁵⁷²baapdaada ke paas sab record hote hain।

⁴⁶²No one ever mentions my name. ⁴⁶³Perhaps I am last..."

⁵⁷³chance mila, nahin mila, lekin mansa ka chance le liya to vo chakkar lagaakar bhaashan karke aai, aapne mansa seva kiya to marks aapko vaise hi milenge। ⁵⁷⁴iseeliye kabhi yeh phikra nahin karna ki mera to bhaagya hi aisa hai। ⁵⁷⁵nahin, bahut bada bhaagya hai। ⁵⁷⁶santushta rehna, chaahe karmana ho, chaahe vaacha ho, chaahe mansa ho, santushta rehna ismen marks milni hai।

⁴⁶⁴No, simply remain content.

⁵⁷⁷bhaashan mein gaye asantushta ho gaye, khitkhit ho gai, khatma, marks ek bhi nahin।

⁴⁶⁵Contentment is the method of success. ⁴⁶⁶Wherever you maybe living, remain content.

⁵⁷⁸aap ghar baithe bahut achhi sthiti mein rahe to aapko 100 marks milegi।

⁴⁶⁷Is this all right? ⁴⁶⁸Or, do you sometimes think: "This one is going to become a maharathi.

⁵⁷⁹to hisaab poora hai। ⁵⁸⁰hisaab mein oopar­neeche nahin hoga, aapko full marks milengi।

⁴⁶⁹We cannot come into the list of the maharathis." ⁴⁷⁰No, you are the number one maharathis.

⁵⁸¹koi bhi seva karo lekin sachche dil se।

⁴⁷¹In Baba's list, you are maharathis. ⁴⁷²Do you understand?

⁵⁸²main aur meraapan nahin। ⁵⁸³seva bhaav।

⁴⁷³So do not sometimes spoil your face.

⁵⁸⁴mai­pan ka bhaav nahin। ⁵⁸⁵agar sevaabhaav hai to aapko phal pahle milega।

⁴⁷⁴BapDada sees many faces; sometimes they are like this, sometimes like that.

⁵⁸⁶chaahe sada roti pakaate ho, koi harja nahin।

⁴⁷⁵No, constantly remain smiling.

⁵⁸⁷to bhi 100 marks milegi।

⁴⁷⁶Achcha, are all of you all right?

⁵⁸⁸sachchi dil se karte hain na, to roti banaate hue aap jo bal bharte hain vahi bhaashan vaalon ko kaam mein aata hai।

⁴⁷⁷Even so, you are still instruments. ⁴⁷⁸Because you become instruments, you constantly remain happy.

⁵⁸⁹samjha!

⁴⁷⁹You never wilt.

⁵⁹⁰iseeliye dilshikasta nahin hona, mera naam kabhi bhi koi kaamphrensamen nahin aaya, mera naam hi koi nahin leta, shaayad main peechhe hoon…।

⁴⁸⁰(Munniben placed a plate decorated with fruit in front of BapDada.)Your image will be worshipped accurately with the right method. ⁴⁸¹It is good to do everything according to the system.

⁵⁹¹nahin, santushta raho, santushtata hi saphalta ka saadhan hai।

⁴⁸²This too is a speciality. ⁴⁸³One should also knowhow to do this.

⁵⁹²kahaan bhi raho, santushta raho। ⁵⁹³theek hai na ki kabhi­kabhi sochte ho ki mahaarthi to yahi banenge।

⁴⁸⁴It should not be that you offer bhog as is convenient to you; sometimes half­cooked, half­raw and you offer that!

⁵⁹⁴ham to mahaarthi ke list mein aa nahin sakte। ⁵⁹⁵nahin, pahle mahaarthi number one aap ho।

⁴⁸⁵Or sometimes, you become lazy about preparing it and so you simply offer some fruit.

⁵⁹⁶baap ki list mein mahaarthi aap ho।

⁴⁸⁶(Whilst looking at the double foreigners.)

⁵⁹⁷samjha! ⁵⁹⁸to kabhi aisa­aisa face nahin karna।

⁴⁸⁷All of you get tired because you do double work.

⁵⁹⁹baapdaada bahut face dekhte hain, kabhi aisa, kabhi aisa! ⁶⁰⁰nahin, sada muskaraate raho।

⁴⁸⁸You do your lokik jobs and also look after the centres and also make your own effort, and so you become tired.

⁶⁰¹achha, sabhi theek hai?

⁴⁸⁹Do not just continue in this way.

⁶⁰²(munni behen ne baapdaada ke saamne phal ki thaali sajaakar rakhi) aapki moorti ki bhi vidhipoorvak pooja hogi।

⁴⁹⁰Just prepare one thing with love. ⁴⁹¹Do not prepare three things, but even prepare one thing with love.

⁶⁰³achha hai vidhi poorvak banaana, rakhna-yeh bhi ek visheshta hai। ⁶⁰⁴yeh bhi aana chaahiye।

⁴⁹²It should not be that you have bread already prepared, and so you offer that for bhog.

⁶⁰⁵aise nahin, jaisa aaya vaise bhog laga diya। ⁶⁰⁶aadha kachcha, aadha pakka laga diya kabhi banaane ki susti hui to ek phal hi rakh diya। ⁶⁰⁷(double videshiyon ko dekhte hue) yeh thak jaate hain na, double kaam karte hain, laukik kaam bhi karte hain, centre bhi sambhaalte hain, apna purooshaartha bhi karte hain isliye thak jaate hain। ⁶⁰⁸aise chalaana nahin।

⁴⁹³Do not just make do with anything.

⁶⁰⁹ekcheez hi pyaar se banaao। ⁶¹⁰teen nahin banaao lekin ek bhi pyaar se banaao।

⁴⁹⁴The more you do everything according to the method, the more success you attain.

⁶¹¹aise nahin ki bred to bana hua hai bred ka hi bhog laga do-chalaana nahin।

⁴⁹⁵If you do everything according to the method, you also attain success.

⁶¹²jitni vidhi utni siddhi। ⁶¹³agar vidhipoorvak karte hain to siddhi bhi milti hai।

⁴⁹⁶To be a Brahmin means to be accurate in every task and to perform it with great cleanliness and purity.

⁶¹⁴brahman ka arth hi hai-har kaarya mein accurate, shuddhipoorvak।

⁴⁹⁷There should be cleanliness and purity as well as the right method.

⁶¹⁵shuddhi bhi ho, vidhi bhi ho-donon chaahiye।

⁴⁹⁸There should be both. ⁴⁹⁹Achcha.

⁶¹⁶achha। ⁶¹⁷om shanti।

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