गुरुवार 16 मार्च 1995 की अव्यक्त मुरली

⁰> ¹16-03-95 om shanti avyakt baapdaadaamdhuban

⁰> > 16-03-95 Om Shanti Avyakt Bapdada Madhuban

²sarva praapti sampanna aatma ki nishaani - santushtata aur prasannata

¹The sign of a soul complete with all attainments is to be content and satisfied.

³aaj sarva praaptiyaan karaane vaale baapdaada apne chaaron or ke praapti sampanna bachchon ko dekh rahe hain।

²Today, BapDada, the One who enables you to attain all attainments is seeing His children in all four directions who are complete with all attainments.

⁴sarva praaptiyon ke daata sampanna aur sampoorn baap ke bachche hain to har ek bachche ko baap ne sarva praaptiyon ka varsa diya hai।

³You are the children of the complete and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments. ⁴It is not that He has given someone10% or someone else 20%.

⁵aise nahin-kisko 10 diya ho, kisko 20 diya ho।

⁵He has given all the children the right to all attainments.

⁶sabhi bachchon ko sarva praaptiyon ka adhikaar diya hai। ⁷sabhi bachche full varse ke adhikaari hain।

⁶All the children have a right to the full inheritance. ⁷So BapDada is seeing to what extent every child who has a right has claimed that right. ⁸Baba has given everything.

⁸to baapdaada dekh rahe hain ki har ek adhikaari bachchon ne apne mein praaptiyon ka adhikaar kitna praapta kiya hai?

⁹The Father is called the Almighty Authority, the One with all Powers and the complete Ocean. ¹⁰However, to what extent have the children made all those attainments their own?

⁹baap ne sarva diya hai। ¹⁰baap ko sarva shaktimaan va sampanna saagar kehte hain।

¹¹When you make the inheritance given by the Father belong to you, do you have that much intoxication and happiness?

¹¹lekin bachchon ne un praaptiyon ko kahaan tak apna banaaya hai?

¹²These are my treasures. ¹³They are given by the Father, but you have adopted them and made them your own.

¹²baap ka diya hua varsa jab apna bana lete hain to jitna apna banaate hain utna nasha aur khushi rehti hai-mera khazaana hai।

¹⁴So, what did BapDada see? ¹⁵Or, have you become numberwise in making them your own? ¹⁶Baba has not created numbers, but the instilling according to your own capacity has made you numberwise.

¹³diya baap ne lekin apne mein dhaaran kar apna bana liya। ¹⁴to kya dekha? ¹⁵ki apna banaane mein nambarvaar ho gaye hain।

¹⁷What are the signs of a soul who has all rights and is full with all attainments, who stays in the intoxication and experience of all attainments from amrit vela until night?

¹⁶baap ne number nahin banaaye hain lekin apne­apne dhaarna ki yatha­shakti ne nambarvaar bana diya hai।

¹⁸The sign of attainments is contentment. ¹⁹Such souls are constantly a jewel of contentment and spread the sparkle and vibrations of contentment to others.

¹⁷sampoorn adhikaar va sarva praaptiyon se sampanna aatma jo sada amritvele se raat tak praaptiyon ke nashe va anubhav mein rehti hai, unki nishaani kya hogi?

²⁰Their faces will constantly be satisfied (prasanchit). ²¹To be satisfied means to be free from all types of questions (prasanchit); there will not be any questions. ²²Will there be any questions?

¹⁸praaptiyon ki nishaani hai santushtata।

²³Why? ²⁴What? ²⁵How? ²⁶All these questions have finished.

¹⁹vo sada santushtamni ban doosron ko bhi santushtata ki jhalak ka vibration phailaate rehte hain।

²⁷So, have you become satisfied to this extent or do you still have some questions sometimes? ²⁸What is this? ²⁹Why is this like that? ³⁰How will this happen?

²⁰unka chehra sada prasannachitta dikhaai dega।

³¹When will it happen? ³²Do you have these questions? ³³Do any questions arise?

²¹prasannachitta arthaat sarva prashnachitta se nyaara।

³⁴Whether in your own mind or through others? ³⁵Are you the embodiment of satisfaction or the embodiment of questions?

²²koi prashn nahin hoga, prasanna hoga। ²³kyon, kya, kaise-yeh sab samaapta।

³⁶Or, are you sometimes the embodiment of questions and sometimes the embodiment of satisfaction? ³⁷What are you?

²⁴to aise prasannachitta bane ho?

³⁸You are laughing. ³⁹You are not saying yes.

²⁵ki abhi bhi kabhi­kabhi koi prashn uthta hai ki ye kya hai, ye kyon hai, ye kaise hoga, kab hoga?

⁴⁰Otherwise, all of you would say with great enthusiasm "yes, we are the embodiment of satisfaction". ⁴¹Sometimes you are this, and sometimes you are that!

²⁶ye prashn chaahe man mein, chaahe doosron se uthta hai?

⁴²Achcha. ⁴³Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

²⁷prashnachitta ho ya prasannachitta ho?

⁴⁴Whose praise is this? ⁴⁵Which Brahmins does this praise belong to?

²⁸ya kabhi prashnachitta, kabhi prasannachitta?

⁴⁶Does it belong to you? ⁴⁷Or of those who are yet to come?

²⁹kya hai?

⁴⁸You are this.

³⁰vaise gaayan hai-apraapta nahin koi vastu braahmanon ke khazaane mein।

⁴⁹So, when there is a lack of attainment, then this lack of attainment is the reason for discontentment.

³¹ye kiska, kin braahmanon ka gaayan hai?

⁵⁰Look at your own experience.

³²aapka hai ya doosre aane vaale hain? ³³aap hi ho!

⁵¹Whenever your mind is discontented, what is the reason for that?

³⁴to jab koi apraapti hoti hai na, apraapti asantushtata ka kaaran hai।

⁵²It is because you feel the lack of something or other and only then do you feel discontentment.

³⁵apna anubhav dekho-kabhi bhi man asantushta hota hai to kaaran kya hota hai?

⁵³So, there is the praise that nothing is lacking. ⁵⁴So, is the praise of the present or of the time of destruction?

³⁶koi na koi apraapti ka anubhav karte ho tab asantushtata hoti hai।

⁵⁵Will you become complete at the time of destruction or are you going to become complete now?

³⁷gaayan to hai apraapta nahin koi vastu।

⁵⁶Do you have to become this now or will you become this at some time?

³⁸ye ab ka gaayan hai ya vinaash ke samay ka?

⁵⁷You have to become this now. ⁵⁸Achcha.

³⁹vinaash ke samay sampanna ho jaayenge ki abhi hona hai?

⁵⁹Do you have to become or are you already this? ⁶⁰What do the Pandavs say?

⁴⁰jo samajhte hain ki ham sada prasannachitta rehte hain, kabhi bhi kisi bhi baat mein, chaahe apne sambandh mein, chaahe doosron ke sambandh mein bhi prashn nahin uthta, sada santushta rehte hain-aisi santushta aatmaayen kitni hongi?

⁶¹Do you have to become or are you already this? ⁶²Are you constantly this? ⁶³Or is there sometimes a little..? ⁶⁴How many contented souls would there be of those who think that they constantly remain satisfied and that they do not have any questions about the self or others in any respect, and who are constantly contented?

⁴¹bahut hain!

⁶⁵There are many!

⁴²achha, jo samajhte hain sada prasanna rehte hain, chaahe maaya kitna bhi hilaaye, lekin ham nahin hilte, maaya ko hila dete hain, maaya namaskaar karti hai, ham nahin hilte hain, ham angad hain, maaya haar jaati lekin ham vijayi hain, jo aise hain vo haath uthaao, sada shabd yaad rakhna, kabhi­kabhi vaale nahin।

⁶⁶Achcha. ⁶⁷Those who think that they constantly remain satisfied, that no matter how much Maya makes them fluctuate, they will not fluctuate but will make Maya fluctuate, Maya may salute you but you will not fluctuate, that you are Angad, that Maya may be defeated but you are victorious, those who are like this, raise your hands! ⁶⁸Always remember the word "constantly".

⁴³bahut thode hain, koto mein koi hain!

⁶⁹You are not those who are something only sometimes.

⁴⁴question mark uthta to hai na।

⁷⁰There are very few of you.

⁴⁵question mark dictionary se nikal jaaye।

⁷¹There are only a few out of multimillions.

⁴⁶halchal bhi na ho।

⁷²The teachers are this!

⁴⁷computer chalaate ho to usmein aata hai na?

⁷³However, there are question marks, are there not?

⁴⁸to aapke buddhi roopi computer mein sada fullstop ki maatra aaye।

⁷⁴The question mark should be removed from your dictionary. ⁷⁵There should not be any fluctuation.

⁴⁹question mark, aashcharya ki maatra khatma।

⁷⁶When you use the computer this comes up, does it not? (question marks?).

⁵⁰isko kaha jaata hai sada prasannachitta।

⁷⁷Whenever you use the computer of your intellect, it should be able to apply a full stop.

⁵¹aisa prasannachitta auron ka bhi question mark khatma kar deta hai।

⁷⁸The sign of a question mark or an exclamation mark should finish. ⁷⁹This is known as being constantly satisfied.

⁵²nahin to svayan mein agar question mark hai to koi bhi baat sunenge, dekhenge, kahenge-haan, ye to hona nahin chaahiye, lekin hota hai, main bhi samajhti hoon, hona nahin chaahiye, mix ho jaayenge।

⁸⁰Those who are satisfied in this way finish the question marks of others. ⁸¹Otherwise, if there are question marks in the self, then whenever you hear or see something, you say, "This should not happen, but it does happen. ⁸²I also think that this should not happen".

⁵³uske prashn ko aur underline kar denge।

⁸³You mix with others in this way. ⁸⁴This makes you underline their questions.

⁵⁴teka to de diya na-ki haan, ye theek nahin hai lekin hota hai…।

⁸⁵You have given them your support then, say, "This is not right, but it does happen".

⁵⁵to prasannachitta usko nahin kiya lekin aur hi prashn ko badha liya।

⁸⁶So, you did not make the other person satisfied, but in fact, you increased their questions.

⁵⁶addition ho gai।

⁸⁷You added to them.

⁵⁷vaise ek ka question tha, abhi do ka ho gaya, do se chaar ka ho jaayega।

⁸⁸Infect, it was a question of only one person, and now it has become questions of two people, and from two, it will become questions of four people.

⁵⁸to prasannachitta vibration ke bajaay prashnachitta ka vibration jaldi phailta hai।

⁸⁹So, the vibrations of having questions spreads much more quickly than the vibrations of being satisfied.

⁵⁹haan! ⁶⁰aisa hai… saath de diya।

⁹⁰You say, "Yes, it is like this...".

⁶¹aashcharya ki maatra aa gai na-haan!

⁹¹So you give others your support in this way.

⁶²to fullstop to nahin hua na।

⁹²You used the exclamation mark.

⁶³chaahe apne prati bhi-ye mere se hona nahin chaahiye, ye mere ko milna chaahiye, ye doosre ko nahin hona chaahiye, to ye chaahiye­chaahiye prashnachitta bana deti hai, prasannachitta nahin।

⁹³So this is not a full stop. ⁹⁴Whether for your own self, "I should not be doing this, I should receive this, others should not have this", this wanting makes you full of questions and doesn't allow you to be satisfied.

⁶⁴to sabhi ka lakshya kya hai?

⁹⁵So, what is everyone's aim?

⁶⁵santushta, prasannachitta।

⁹⁶To be contented and satisfied.

⁶⁶jiska prasannachitta hota hai uske man­buddhi ke vyartha ki gati fast nahin hogi।

⁹⁷The speed of wastage in the mind and intellect of those who are satisfied will not be fast.

⁶⁷sada nirmal, nirmaan।

⁹⁸They will constantly be gentle and humble.

⁶⁸nirmaan hone ke kaaran sabhi ko apne prasannachitta ki chhaaya mein sheetalta denge।

⁹⁹Because of being humble, they will constantly give everyone the coolness of the shadow of being the embodiment of satisfaction.

⁶⁹kaisa bhi aag samaan jala hua, bahut garam dimaag ka ho lekin prasannachitta ke vibration ki chhaaya mein sheetal ho jaayega।

¹⁰⁰No matter how much they are burning like a fire or how hot someone's temper maybe, under the vibrations of this shadow, they will become cool.

⁷⁰kamzori kya aati hai?

¹⁰¹What is the weakness that comes up?

⁷¹vaise theek chalte ho, apne reeti se achhe chalte ho lekin jab sambandh­samparka mein aate ho to doosre ki kamzori dekhte­sunte, varnan karte prabhaav mein aa jaate ho।

¹⁰²Generally, you move along very well. ¹⁰³In your own way, you move along very well, but when you come into relationship and connection with others, then whilst seeing and hearing of the weaknesses of others, you come into their influence.

⁷²phir kehte ho ki isne kiya na, iseeliye mere se bhi ho gaya।

¹⁰⁴Then, what do you say? ¹⁰⁵"This one did this and this is why I also did it.

⁷³isne kaha, tabhi mainne kaha।

¹⁰⁶This one said this and so I also said this."

⁷⁴usne 50 baari kaha, mainne ek baari kaha।

¹⁰⁷That one said something fifty times and I said something only once.

⁷⁵phir baap ke aage bhi bahut meethi­meethi baaten rakhte hain, kehte hain-baba aap samjho na itna sahan kahaan tak karenge!

¹⁰⁸Then you put forward very sweet words in front of the Father. ¹⁰⁹You say: Baba, at least you should understand a little! ¹¹⁰To what extent am I going to tolerate all this?

⁷⁶phir bhi purooshaarthi hain na, to thoda to aayega na!

¹¹¹You are still effort­ makers and so you will feel a little, will you not?

⁷⁷baap ko bhi samjhaane lagte hain।

¹¹²You begin to explain to Baba in this way.

⁷⁸yahaan jo nimitta hain unhon vo bahut kathaayen sunaate hain।

¹¹³You tell many stories to those who are instruments here. ¹¹⁴You relate these, do you not?

⁷⁹aisa tha na, aisa tha na, aisa tha na… aise­aise ki maala japte hain।

¹¹⁵It was like this, it was like that...You turn the rosary of "it was like this".

⁸⁰baapdaada sada hi ishaara dete hain ki aisi baaten do akshar mein varnan karo। ⁸¹lamba varnan nahin karo। ⁸²kyonki ye vyartha baaten bahut chatapti hoti hain। ⁸³majedaar lagti hain, jaise khaane mein bhi khatti­meetheecheez ho to achhi lagegi na, aur pheeki, saadi ho to kahenge ye to khaate hi rehte hain।

¹¹⁶BapDada constantly gives the signal that you have to speak of such things briefly in just a few words, and not long explanations, because the wasteful things are very delicious, they are very entertaining, just as in food also, you like sweet and sour food very much, and if it is bland, if it is simple, you say," We eat this all the time anyway."

⁸⁴to vyartha baaten, vyartha chintan sunna, bolna aur karna ismen chalte­chalte interest badh jaata hai।

¹¹⁷So whilst moving along, your interest in listening, speaking and doing wasteful things increases.

⁸⁵phir sochte hain-main to nahin chaahti thi lekin usne sunaaya na to mainne kaha ki achha uska sun len, dil khaali kar den।

¹¹⁸And then you think: I did not want to, but that one wanted to tell me, so I said, okay, let me listen to them so that their heart becomes empty.

⁸⁶uski to dil khaali hui aur apna dil bhar liya।

¹¹⁹That one's heart became empty, but you filled your heart.

⁸⁷vo thoda­thoda dil mein bharte­bharte phir sanskaar ban jaata hai aur jab sanskaar ban jaata hai to mahsoos hi nahin hota ki ye wrong hai।

¹²⁰Whilst filling your heart with a little again and again, you create a sanskar. ¹²¹And when you have this sanskar, you don't even realise that this is wrong.

⁸⁸ye vyartha sanskaar buddhi ke nirnay ko khatma kar deta hai।

¹²²This wasteful sanskar finishes the decision power of the intellect.

⁸⁹isliye sabse sahaj sada santushta rahne ki vidhi hai-sada apne saamne koi na koi vishesh praapti ko rakho। ⁹⁰kyonki praapti bhoolti nahin hai।

¹²³This is why the easiest method of constantly remaining content is to constantly keep one special attainment or other in front of you, because you never forget any attainments.

⁹¹gyaan ki points bhool sakti hain lekin koi bhi praapti bhoolti nahin hai।

¹²⁴You may forget points of knowledge, but no one can ever forget an attainment. ¹²⁵What have you received from the Father?

⁹²baap se kya­kya mila, kitna mila hai, variety pasanda aati hai na!

¹²⁶How much have you received from the Father? ¹²⁷You like a variety, do you not?

⁹³ek jaisa pasanda nahin hota।

¹²⁸You do not like the same thing all the time.

⁹⁴to aap apne praaptiyon ko dekho-gyaan ke khazaane ki praapti kitni hai, yog se shaktiyon ki praapti kitni hai, divyagunon ki praaptiyaan kitni hain, practical nashe mein, khushi mein rahne ki praaptiyaan kitni hain?

¹²⁹So, look at your attainments: how much attainment do you have of the treasures of knowledge? ¹³⁰How many powers have you attained through yoga? ¹³¹How many attainments of the divine virtues do you have? ¹³²How many attainments do you have of practically maintaining that intoxication and happiness.

⁹⁵bahut list hai na!

¹³³It is a long list, is it not?

⁹⁶pahle bhi sunaaya tha ki kabhi koi, kabhi koi gun ki praapti ko saamne rakhte hue santushta raho।

¹³⁴You were told earlier also, that you have to remain content by keeping the attainment of anyone virtue in front of you.

⁹⁷kyonki ek gun bhi apnaaya to jaise vikaaron ka aapas mein bahut gahra sambandh hai, agar baahar ke roop mein emerge reeti se krodh hai lekin aantarik check karo to krodh ke saath lobh, ahankaar hota hi hai। ⁹⁸ye sab aapas mein saathi hain।

¹³⁵Because when you adopt even one virtue, just as the vices have a very deep relationship with one another, if externally you have anger then, together with anger, if you check internally, there will also be greed and ego within.

⁹⁹koi emerge roop mein hote hain, koi merge roop mein hote hain।

¹³⁶Some are in an emerged form and some are in a merged form.

¹⁰⁰to gun bhi jo hain unhon ka bhi aapas mein sambandh hai।

¹³⁷So, too, virtues have a connection with one another.

¹⁰¹emerge ek gun ko rakho lekin doosre gun bhi unke saath hi merge roop mein hote hain।

¹³⁸You may keep one virtue in an emerged form, but other virtues would also be merged with that one.

¹⁰²to roj koi na koi praapti swaroop ka anubhav avashya karo।

¹³⁹So every day, definitely have the experience of being the embodiment of one or other attainment.

¹⁰³agar praapti emerge roop mein hogi to praapti ke aage apraapti khatma ho jaayegi aur sada santushta rahenge।

¹⁴⁰If the attainment is in an emerged form, then all lack of attainment will be finished and you will constantly remain content.

¹⁰⁴vaise bhi dekho, duniya mein bhi mukhya praapti sabhi kya chaahte hain?

¹⁴¹In fact, in the world also, what is the main attainment that everyone wants?

¹⁰⁵har ek chaahta hai ki apna naam achha ho, doosra maan aur teesra shaan।

¹⁴²1. Each one has the desire to attain a good name for the self. ¹⁴³2. Regard.

¹⁰⁶naam­maan­shaan-ye praapta karna chaahte hain।

¹⁴⁴3. Honour. ¹⁴⁵They wish to attain name, regard and honour.

¹⁰⁷aap bhi kya chaahte ho?

¹⁴⁶What do you wish?

¹⁰⁸aap bhi to yahi chaahte ho na!

¹⁴⁷You also want this, do you not?

¹⁰⁹had ka nahin, behad ka।

¹⁴⁸Not of the limited, but of the unlimited.

¹¹⁰to duniya vaale to had ke naam ke pichhaadi daudte hain aur aapka naam vishwa mein jitna ooncha hai utna aur kiska hai?

¹⁴⁹People of the world chase after a limited name. ¹⁵⁰And look at your own name: does anyone else in the world have such an elevated name as yours?

¹¹¹to aap apne naam ko dekho।

¹⁵¹Yes or no? ¹⁵²So look at your own name.

¹¹²sabse naam ki visheshta ye hai ki aapka naam kaun japta hai?

¹⁵³The main speciality of your name is as to who is chanting your name.

¹¹³svayan bhagwan aapka naam japta hai!

¹⁵⁴God Himself is chanting your name.

¹¹⁴to isse bada naam kya hoga!

¹⁵⁵So what could be a greater name than this?

¹¹⁵aapke naam se abhi last janma mein bhi anek aatmaayen apna shareer nirvaah chala rahi hain।

¹⁵⁶Even now in your last birth, many souls are creating their livelihood with your name. ¹⁵⁷You are Brahmins, are you not?

¹¹⁶aap brahman ho na, to braahmanon ke naam se aaj bhi naamdhaari brahman kitna kama rahe hain!

¹⁵⁸So, even by the name of "Brahmins", those who are brahmins in name only are also earning so much even today.

¹¹⁷abhi tak naamdhaari brahman bhi kitna oonche gaaye jaate hain!

¹⁵⁹Even now, those who are brahmins in name only are considered to be so elevated.

¹¹⁸to aapke naam ki kitni mahima hai!

¹⁶⁰So, "Brahmin" is your name, is it not?

¹¹⁹itna shreshtha naam aapka ho gaya, iseeliye had ke naam ke peechhe nahin jaao।

¹⁶¹Or is it their name? ¹⁶²It is your name. ¹⁶³There is so much praise for your name.

¹²⁰mera naam to kabhi kisi mein lete hi nahin hain, mera naam sada peechhe hi rehta hai, seva main karti hoon naam doosre ka ho jaata hai…, to had ke naam ke peechhe nahin jaao।

¹⁶⁴Your name has become so elevated and this is why you do not chase after a limited name. ¹⁶⁵"No one ever mentions my name for anything. ¹⁶⁶My name is always last. ¹⁶⁷I am the one who does all the service and the names of others are mentioned."

¹²¹baap ke dil mein aapka naam sada hi shreshtha hai।

¹⁶⁸So, do not chase after a limited name.

¹²²jab baap ke dil mein naam ho gaya to koi seva mein ya koi programme mein ya koi bhi baaton mein aapka naam nahin bhi aaya to kya harja, baap ke paas to hai na!

¹⁶⁹Your name is constantly elevated in Baba's heart. ¹⁷⁰Since your name is in Baba's heart, what does it matter if your name is not mentioned in any service or any programme or anything?

¹²³jaise bhakti maarga mein hanumaan ka chitra dikhaate hain na to uske dil mein kya tha?

¹⁷¹It is in Baba's heart. ¹⁷²On the path of bhakti, they show the image of Hanuman: who did he have in his heart?

¹²⁴raam tha।

¹⁷³He had Rama.

¹²⁵aur baap ke dil mein kya hai?

¹⁷⁴And what is in Baba's heart? ¹⁷⁵(The children.)

¹²⁶(bachche) to bachchon mein aap ho ya nahin ho?

¹⁷⁶So, are you amongst the children or not? ¹⁷⁷Are all of you included?

¹²⁷to sabhi ka naam hai! ¹²⁸dekha hai, pakka?

¹⁷⁸Achcha, are those who are translating also amongst then?

¹²⁹kabhi miss ho gaya ho to!

¹⁷⁹They are serving you. ¹⁸⁰(Translators).

¹³⁰aap sabhi ka naam hai!

¹⁸¹Achcha, so everyone's name is mentioned.

¹³¹to aur naam ke peechhe kyon padte ho?

¹⁸²Have you really seen it? ¹⁸³What if it is sometimes missed out?

¹³²kyonki majority yahi naam­maan­shaan giraata bhi hai aur yahi naam­maan­shaan nasha bhi chadhaata hai। ¹³³to praapti ke roop mein dekho।

¹⁸⁴The names of all of you are mentioned. ¹⁸⁵So why do you chase after other names? ¹⁸⁶Because for the majority, it is the name, regard and honour that makes you fall and it also increases your intoxication.

¹³⁴agar maanon koi kaaran se aapka naam gupta hai aur aap samajhte ho ki mera naam hona chaahiye, yathaartha hai phir bhi agar kisi aatma se hisaabkitaab ke kaaran ya uske sanskaar ke kaaran aapka naam nahin hota hai, aap right ho, vo wrong hai phir bhi uska naam hota hai, aapka nahin, to vijay maala mein aapka naam nishchit hai।

¹⁸⁷So, look at it in terms of attainment. ¹⁸⁸If, for instance, your name is for some reason incognito and you think that your name should be glorified; it is right that your name should be glorified, but because of some karmic account or the sanskars of another soul, your name is not glorified; you may be right and the other person is wrong and still the other person's name is glorified and yours is not; your name is fixed in the rosary of victory.

¹³⁵iseeliye iski bhi parvaah nahin karo।

¹⁸⁹Therefore, do not worry about that.

¹³⁶is roop mein maaya jyaada aati hai।

¹⁹⁰Maya comes in this form a great deal.

¹³⁷isliye abhi galti se naam miss ho bhi gaya, koi harja nahin lekin vijay maala mein aapka naam miss nahin ho sakta।

¹⁹¹Therefore, even if your name is missed out by mistake now, it does not matter because your name cannot be missed from the rosary of victory.

¹³⁸pahle aapka naam hoga।

¹⁹²First will be your name.

¹³⁹to apne naam ki mahima yaad rakho ki mera naam baap ke dil par hai, vijay maala mein hai, ant tak mera naam seva kar raha hai।

¹⁹³So, remember the praise of your name: that your name is in Baba's heart and in the rosary of victory. ¹⁹⁴Your name will be doing service till the end.

¹⁴⁰aur aapka maan kitna hai?

¹⁹⁵And how much regard do you receive?

¹⁴¹bhagwan ne bhi aapko apne se aage rakha hai!

¹⁹⁶Even God has kept you ahead of Himself.

¹⁴²pahle bachche। ¹⁴³to svayan baap ne maan de diya।

¹⁹⁷Does He say: Children first or does He say: The Father first?

¹⁴⁴kitna aapka maan hai, uska proof dekho ki aapke jad chitron ka bhi last janma tak kitna maan hai! ¹⁴⁵chaahe jaane, nahin jaane lekin koi bhi devi­devta ka chitra hoga to kitne maan se usko dekhte hain!

¹⁹⁸So God Himself has given you so much regard. ¹⁹⁹You have so much regard and the proof of that is that even your non­living images have so much praise even in this last birth. ²⁰⁰Whether knowingly or unknowingly, they look at the images of the deities with so much regard.

¹⁴⁶sabse shreshtha maan ab tak aapke chitron ka bhi hai।

²⁰¹The most elevated regard is for your images even now.

¹⁴⁷ye proof hai।

²⁰²This is your proof.

¹⁴⁸jab aapke chitra hi itne maanneey, poojneey hain to jiska maan rakha jaata hai usko poojneey maana jaata hai।

²⁰³Since your images are so regard­worthy and worship­ worthy, the one whom you give regard to is also considered to be worship­worthy.

¹⁴⁹hamesha kehte hain na-yeh hamaare poojneey hain, poojya hain।

²⁰⁴You always say: Worship-­worthy; one who is worthy to be worshipped.

¹⁵⁰to practical proof hai ki aapke chitron ka bhi maan hai to chaitanya mein hain tab bhi chitron ka maan hai।

²⁰⁵So, this is your practical proof that they have so much regard for your images and it is because there is this regard in the living form that they give it to your images.

¹⁵¹agar chaitanya mein maan nahin hota to chitron ko kaise milta?

²⁰⁶If the living images did not receive regard, how could the images?

¹⁵²baap to sada kehte hain-pahle bachche।

²⁰⁷So, you heard about your name and about your regard.

¹⁵³bachche double pooje jaate hain, baap single।

²⁰⁸Baba always says: The children first.

¹⁵⁴to aapka maan baap se jyaada hua na! ¹⁵⁵itna shreshtha maan mil gaya!

²⁰⁹Children are worshipped in two ways and the Father is worshipped in one way only.

¹⁵⁶to jab bhi koi had ke maan ki baat aaye to sochna ki aatmaon ka maan kya karega jab param aatma ka maan mil gaya।

²¹⁰So regard for you is greater than the regard for the Father. ²¹¹So you receive such elevated regard.

¹⁵⁷aise nahin socho-ki ham itna kuchh karte hain phir bhi maan nahin dete, poochhte hi nahin hain! ¹⁵⁸ye sochna vyartha hai।

²¹²Whenever any limited aspect of regard arises, what will the regard from souls do, when you have received regard from the Supreme Soul?

¹⁵⁹kyonki jitna aap had ke maan ke peechhe daud lagaayenge na to ye had ki koi bhi cheez parchhaai ke samaan hai।

²¹³Do not think: I do so much and still no one asks me about anything. ²¹⁴Do not think this; this is wasteful.

¹⁶⁰parchhaai ke peechhe padne se kabhi parchhaai milti hai ki aur aage badhti jaati hai?

²¹⁵Anything limited that you chase after is like a shadow. ²¹⁶You have seen a shadow, have you not?

¹⁶¹to ye had ka maan, had ka naam-ye parchhaai hai।

²¹⁷Whenever you try to catch hold of a shadow, are you able to do this?

¹⁶²ye maaya ke dhoop mein dikhaai deti hai lekin hai kuchh bhi nahin।

²¹⁸Or, does the shadow run further away? ²¹⁹Limited name and limited regard are like shadows.

¹⁶³to naam bhi aapko mil gaya, maan bhi aapko mila hua hai aur shaan kitna hai! ¹⁶⁴apne ek­ek shaan ko yaad karo aur kisne shaan mein bithaaya?

²²⁰They are visible under the sun of Maya, but in fact, they are nothing. ²²¹So, you have received name, you have receive regard and how much honour/prestige is given to you? ²²²You are honoured so much!

¹⁶⁵baap ne bithaaya। ¹⁶⁶baap ke diltakhtan­sheen hain।

²²³Remember each honour of yours and who has made you sit so honourably.

¹⁶⁷sabse bade te badi shaan raajya pad hai na!

²²⁴The Father. ²²⁵You are seated on the heart­throne of the Father.

¹⁶⁸to aapko takhta­taaj mil gaya hai na!

²²⁶What is the greatest honour of all?

¹⁶⁹jo param aatma ke takhtansheen hain isse badi shaan kya hai!

²²⁷It is the ruling status. ²²⁸So you have received the throne and the crown, have you not?

¹⁷⁰kabhi­kabhi nirnay karne mein ek chhoti­si galti kar dete ho।

²²⁹You are seated on the heart­throne of the Supreme Soul, and so what could be a greater honour?

¹⁷¹jo real shaan hai, roohaani shaan hai vo kabhi bhi abhimaan ki feeling nahin dega।

²³⁰Sometimes you make a mistake in making a small decision. ²³¹The real honour, the spiritual honour will never make you feel insulted.

¹⁷²to kabhi­kabhi kya karte ho?

²³²It will not give you any kind of feeling of insult.

¹⁷³hota abhimaan hai lekin samajhte ho ki ye shaan to apna rakhna chaahiye, itna shaan to rakhna chaahiye na, shaan mein rehna achha hota hai, lekin shaan hai ya abhimaan hai, usko achhi tarah se check karo।

²³³But what do you sometimes do? ²³⁴It is in fact arrogance, but you think that you have to maintain your honour, that you have to maintain this much honour at least it is good to maintain your honour, but check whether it is your honour or your arrogance.

¹⁷⁴kabhi­kabhi abhimaan ko shaan samajh lete hain aur phir nirmaan nahin hote hain।

²³⁵Sometimes, you consider your arrogance to be your honour/pride and then you are not able to be humble.

¹⁷⁵aap apne shaan ko real samajhte ho lekin doosre samajhte hain ki ye abhimaan hai to thoda bhi kuchh kah denge to aapko apmaan lagega।

²³⁶And the sign of arrogance is that you may consider your pride to be real, and others consider it to be arrogance, and so whenever someone says something, you will feel insulted.

¹⁷⁶abhimaan vaale ko apmaan bahut jaldi feel hoga।

²³⁷Those who have arrogance will very quickly feel any insult.

¹⁷⁷thoda bhi kisne hansi mein bhi kuchh kah diya to apmaan lagega।

²³⁸Even when someone says something jokingly, they will feel insulted.

¹⁷⁸ye abhimaan ki nishaani hai।

²³⁹This is the sign of arrogance.

¹⁷⁹sochenge-nahin, main to aisa hoon nahin, aise thode hi kehna chaahiye।

²⁴⁰They will think: No, I am not like that. ²⁴¹They should not say that.

¹⁸⁰to nirnay theek karo।

²⁴²So make an accurate decision.

¹⁸¹us samay nirnay mein kami kar lete ho।

²⁴³At that time, you create a weakness in making the right decision.

¹⁸²yathaartha ke bajaay mix hota hai aur aap usko yathaartha samajh lete ho।

²⁴⁴Instead of it being accurate, it becomes mixed. ²⁴⁵And yet you consider it to be accurate.

¹⁸³to kahne mein aata hai ki ye hain bahut achhe lekin bolchaal, uthna, baithna jo hai na vo abhimaan ka lagta hai।

²⁴⁶Generally, it is said: this one is very good, but his way of speaking, sitting, walking etc., seems very arrogant.

¹⁸⁴ye bhi kisi ne kaha to apmaan ki feeling aa jaayegi।

²⁴⁷Even when someone says this, there is the feeling of being insulted.

¹⁸⁵to svamaan aur abhimaan ke antar ko bhi check karo।

²⁴⁸So also check the difference between self­respect and arrogance.

¹⁸⁶svamaan kitna bada hai, shaan kitni badi hai, us behad ke naam, maan aur shaan ko sada emerge rakho।

²⁴⁹So constantly keep in an emerged form: how great your self­respect and how great your pride are. ²⁵⁰Constantly keep this unlimited name, regard and honour/pride in an emerged form.

¹⁸⁷merge nahin, emerge karo।

²⁵¹Do not let it be merged, but keep it in an emerged form.

¹⁸⁸jaise yaad mein kabhi­kabhi albelaapan aa jaata hai to kehte hain ham hain hi baap ke, yaad kya karen…।

²⁵²Just as sometimes there is carelessness in remembrance: I belong to the Father anyway, so I don't need tore member Him.

¹⁸⁹lekin emerge sankalp se praapti ka anubhav hota hai।

²⁵³However, with an emerged thought, you are able to experience attainment.

¹⁹⁰aise hi har dhaarna mein alert raho, albele nahin bano।

²⁵⁴In the same way, remain alert in every aspect of dharna.

¹⁹¹kyonki samay sameep aa raha hai aur samay sameep kya soochna de raha hai?

²⁵⁵Do not be careless because time is coming close, and what notice is the time giving?

¹⁹²samaan bano, sampanna bano।

²⁵⁶Become equal and become perfect.

¹⁹³to samay ki challenge ko dekho।

²⁵⁷So look at the challenge of time.

¹⁹⁴aapko koi bhi apraapti nahin hai।

²⁵⁸You do not have anything lacking.

¹⁹⁵aur kya praapti hoti hai?

²⁵⁹What else do you attain?

¹⁹⁶agar sthool reeti se dekho to tanduroosti chaahiye, sampatti chaahiye, sambandh chaahiye-yahi praapti mein chaahiye na।

²⁶⁰In physical terms, you need good health, wealth and relationships: this is all you need in terms of attainment. ²⁶¹So how healthy is your soul?

¹⁹⁷to aapki aatma kitni tanduroosta hai?

²⁶²Does the soul have low blood pressure or high blood pressure?

¹⁹⁸aatma mein lo blood pressure, high blood pressure hota hai kya?

²⁶³Or does it have it sometimes? ²⁶⁴Sometimes a low blood pressure of the soul, sometimes a high blood pressure!

¹⁹⁹nahin, sada tanduroosta। ²⁰⁰kyonki amritvele har roj baapdaada sada tanduroosta bhav ka vardaan deta hai।

²⁶⁵No, you are always healthy because every day at amrit vela, BapDada gives the blessing of constantly remaining healthy.

²⁰¹shareer ka to hisaabkitaab hai lekin aatma sada tanduroosta।

²⁶⁶The body may have karmic accounts but the soul is constantly healthy. ²⁶⁷The soul does not have any illness.

²⁰²aatma ko koi beemaari nahin hai।

²⁶⁸So you have good health of the soul, do you not?

²⁰³to aatma ki tanduroosti hai na?

²⁶⁹Or don't you? ²⁷⁰Do you sometimes fall ill?

²⁰⁴ki kabhi­kabhi beemaar pad jaate ho?

²⁷¹Do you fall ill? ²⁷²Do the double foreigners fall ill?

²⁰⁵double videshi beemaar padte hain?

²⁷³Or do you sometimes take a little rest?

²⁰⁶ki thoda­thoda rest kar lete hain?

²⁷⁴Double foreigners means double healthy. ²⁷⁵Is this right?

²⁰⁷double videshi arthaat double healthy।

²⁷⁶Are you double healthy? ²⁷⁷You are not single, are you?

²⁰⁸aur aise double healthy ko dekh karke beemaar bhi healthy ho jaayega।

²⁷⁸Double healthy. ²⁷⁹Seeing a healthy person, someone who is ill will become healthy.

²⁰⁹to tanduroosti ki praapti aapko kitni badi hai।

²⁸⁰So, you need the attainment of good health, and yours is so great.

²¹⁰aur sambandh mein dekho, duniya vaalon ko to koi sambandh hoga, koi nahin hoga।

²⁸¹And in terms of relationships, people of the world will have some relationships and not others.

²¹¹hoga to kabhi vo sambandh khatma bhi ho jaayega, lekin aapke sarva sambandh ek baap se hain।

²⁸²And even if they have those relationships, they will sometimes finish, whereas you have all relationships with the one Father.

²¹²koi sambandh ki kami hai kya?

²⁸³Are you missing any relationship?

²¹³ki sirf baap hai,phrend nahin hai-aise to nahin samajhte na!

²⁸⁴Or is that Baba is just your Father and not your Friend? ²⁸⁵You do not think this, do you?

²¹⁴sarva sambandh baap se hain।

²⁸⁶You have all relationships with the Father.

²¹⁵kisi bhi sambandh se baap ko yaad karo to baap sada woh sambandh nibhaane ke liye haajar hai।

²⁸⁷Remember the Father in any relationship and He is constantly ready to fulfil the responsibility of that relationship.

²¹⁶baap ko kya deri lagti hai!

²⁸⁸It does not take the Father any time to do this.

²¹⁷ek hi samay par sabse sambandh nibha sakte hain।

²⁸⁹And He can fulfil the responsibilities of His relationships with everyone at the same time.

²¹⁸aise nahin, main to phrendaka sambandh chaahti thi lekin baba doosre mein busy tha!

²⁹⁰It is not that you would say: I wanted to experience the relationship of a friend with Baba and Baba was busy elsewhere.

²¹⁹aise to nahin samajhte na?

²⁹¹You do not think in this way, do you?

²²⁰jis second jis sambandh se yaad karo-us sambandh mein baap kehte hain he baalak so maalik, ji haajir।

²⁹²At any second, whatever relationship you remember Baba in, Baba responds with that relationship: Hey child and so master, I am ever­present, at your service.

²²¹maalik bulaave aur pahunche nahin, ye kaise ho sakta hai!

²⁹³How is it possible that the master calls and you do not reach there?

²²²to sambandh mein bhi dekho-sarva sambandh ki praapti hai?

²⁹⁴So, in terms of relationships also, check whether you have the attainments of all relationships.

²²³yeh anubhav hai ki sirf suna hai?

²⁹⁵Or have you heard about them but not experienced them?

²²⁴jab bhi apni avastha anusaar bindi nahin yaad aave, bindi sookshm hai na, aapki sthiti ya avastha kamzor hai, sthool mein hai to sookshm bindi yaad karte bhi yaad nahin aayegi, to aise time par yuddha nahin karo-nahin, bindi honi chaahiye, bindi aave, bindi aave…। ²²⁵praapti yaad karo, sambandh yaad karo, saakaarmilan yaad karo, apna bhinnabhinna vichitra anubhav yaad karo। ²²⁶vo to sahaj hai na। ²²⁷kisi ko bhi bhaashan karne nahin aaye aur samjhe ki main to bhaashan karne vaali bani nahin।

²⁹⁶It is not like that, is it?

²²⁸sabse achhe te achha bhaashan hai-anubhav sunaana।

²⁹⁷Do you have this experience? ²⁹⁸Yes or no?

²²⁹ye sabhi ko aata hai ya nahin?

²⁹⁹You are speaking without much enthusiasm.

²³⁰iske liye taiyaari chaahiye kya?

³⁰⁰What do all of you with different languages say?

²³¹kaun­si point boloon, kaun­si nahin?

³⁰¹Yes or no? ³⁰²Those sitting at the back, are you saying yes or no?

²³²anubhav ke roop se bolo to dekho number one ho jaayenge। ²³³apnebhinnabhinna anubhav jo kiye hain vo baantate jaao to badhta jaayega।

³⁰³Look, those who are sitting at the back renounce sitting at the front and so BapDada looks at the back again and again.

²³⁴sabhi ko bhaashan karna aata hai, paanch varsha ke bachche ko bhi aata hai। ²³⁵to yuddha mein samay nahin ganvaao।

³⁰⁴Sometimes, because of your stage, you are not able to remember the point because the point is very subtle.

²³⁶nahin, yahi hona chaahiye, nahin। ²³⁷kisi bhi vidhi se vyartha ko samaapta karo aur samartha ko emerge karo। ²³⁸yuddha karte­karte kya hota hai?

³⁰⁵Your stage may be weak because you are in a gross consciousness, and therefore, you will not be able to remember the point even when you try to.

²³⁹kamzori ke sanskaar pad jaate hain। ²⁴⁰phir sochte ki mere se to hota hi nahin hai, baba kehte hain vikarma vinaash karo, mere se to hota nahin hai।

³⁰⁶So at such a time, do not battle, thinking: No, there should be the dot applied, the dot should come. ³⁰⁷At that time, remember your attainment. ³⁰⁸Remember your relationships.

²⁴¹vikarma vinaash nahin hota to sukarma to banaao na, vyartha mein time nahin ganvaao।

³⁰⁹Remember the corporeal meetings, remember your variety of experiences. ³¹⁰That is easy.

²⁴²to jitna jitna shreshtha karmon ka khaata badhta jaayega to bhi vikarmon ka khaata khatma hota jaayega।

³¹¹When someone does not know how to give lectures and thinks that he has not become a lecturer, the best lecture is to relate your experience.

²⁴³iseeliye samay ko nahin ganvaao।

³¹²Does everyone know how to do this or not?

²⁴⁴sabse bade te bada moolya hai samay ka।

³¹³Do you need any preparation for this?

²⁴⁵kyonki is samay ka gaayan hai-ab nahin to kab nahin।

³¹⁴What point should I speak? ³¹⁵What point should I not speak?

²⁴⁶ek­ek second-ab nahin to kab nahin। ²⁴⁷chalte phirte, raaste chalte do baaten sun li, do baaten kar li-ye bhi samay jaata hai।

³¹⁶Speak in the form of relating an experience and you will become number one. ³¹⁷Continue to distribute your various experiences and they will continue to increase.

²⁴⁸aur jitna samay ganvaate hain na to vyartha ke sanskaar pakke hote jaate hain।

³¹⁸Everyone knows how to give lectures; even a five year old child knows this.

²⁴⁹koi lambi baat kare to usko short karo।

³¹⁹So, do not waste any time in battling. ³²⁰No. ³²¹This should happen.

²⁵⁰sunaaya na-vyartha baat ka varnan bahut lamba hota hai।

³²²No. ³²³Finish the wasteful by using any method, and let the powerful emerge.

²⁵¹to vyartha ko bachaao।

³²⁴What happens whilst battling?

²⁵²samajhne mein aise hota hai-mainne to kuchh nahin kiya, na suna, na bola lekin chalte­chalte do shabd usne bola, do shabd usse bola aur vyartha ka khaata jama ho jaata hai।

³²⁵You develop sanskars of weakness: "I am notable to do this. ³²⁶Baba keeps on saying that your sins have to be destroyed, but I am not able to do this." ³²⁷If you are notable to destroy your sins, at least perform pure actions.

²⁵³sunne se bhi vyartha jama hota hai।

³²⁸Do not waste your time in the wasteful.

²⁵⁴agar koi vyartha sunaate bhi hain to usko bhi short karo, usko sikhaao।

³²⁹The more the account of elevated actions increases, the account of sins will continue to finish.

²⁵⁵yeh hai shuddh seva, raham karna।

³³⁰Therefore, do not waste time.

²⁵⁶merciful ho na! ²⁵⁷achha, aaj holi manaane aaye ho।

³³¹The greatest value is of time, because the present time has been praised as "if not now, then never."

²⁵⁸to holi to aap ban gaye ho, abhi kya holi manaayenge?

³³²So think for each second, if not now, then never. ³³³Do not waste your time.

²⁵⁹holi ban gaye hain, holi hans ho na! ²⁶⁰ye holi aatmaon ki sabha kitni nyaari aur pyaari lagti hai।

³³⁴Whilst moving around, you want to listen to a few words or you want to stop for a few words with someone, and this also takes up your time.

²⁶¹holi ki visheshta hai hi rang lagaane ki।

³³⁵And the more time you waste, the more the sanskars of waste are becoming firm.

²⁶²aap sabhi ko to roohaani rang lag gaya।

³³⁶When someone relates something very long to you, make it short.

²⁶³pakka lag gaya na ki thodi maaya ki dhoop mein rang ud jaayega।

³³⁷You have already been told that the explanation of wasteful things is very long.

²⁶⁴nahin udega!

³³⁸So leave aside the wasteful.

²⁶⁵duniya vaale to ek din ke liye manoranjan karte hain aur aapka sada hi manoranjan hai। ²⁶⁶man naachta­khelta rehta hai। ²⁶⁷vaastav mein sab utsav aapke jeevan ka yaadgaar hain।

³³⁹This happens in trying to understand. ³⁴⁰You think: "I did not do anything, hear anything or speak anything, but whilst walking along, I spoke a few words with that one or a few words with the other."

²⁶⁸holi ki visheshta rang lagaana, holi jalaana aur phir mangal milan manaana।

³⁴¹This is accumulated in the account of wastage. ³⁴²Even by just listening to it, you accumulate waste.

²⁶⁹jab baap ke sang ke rang mein rang gaye, sabse bade te bada, achhe te achha rang hai sada baap ka sang।

³⁴³If someone is relating something long to you, make it short; teach them how to make it short. ³⁴⁴This is pure service and having mercy.

²⁷⁰to sada sang hai na। ²⁷¹to sada hi holi hai।

³⁴⁵You are the ones with a merciful heart.

²⁷²kyonki sang ka rang sada hi hai।

³⁴⁶Achcha, today, you have come to celebrate Holi.

²⁷³aur jab baap ke saath rehte ho, sang rehte ho to buraaiyaan to svatah hi jal jaati hain।

³⁴⁷You have already become holy, so what Holi will you now celebrate? ³⁴⁸You have become holy, you are holy swans, are you not?

²⁷⁴apvitrata ko jalaana ye holi jalaana hai।

³⁴⁹This entire gathering is of holy souls.

²⁷⁵aur jab rang mein rang jaate hain, buraaiyaan jal jaati hain to kya hota hai?

³⁵⁰It seems so lovely and beautiful. ³⁵¹The speciality of Holi is to colour someone.

²⁷⁶mangal milan। ²⁷⁷sada ek­do se milte ho to shubh bhaavna sabke prati rakhte ho, to ye shubh bhaavna se milna-ye hai mangal milan।

³⁵²All of you are already coloured by the spiritual colour. ³⁵³The colour isfast, is it not? ³⁵⁴Or, will it fade away under the sun of Maya?

²⁷⁸sada hi shubh hai। ²⁷⁹to mangal milan shubh milan hai।

³⁵⁵No. ³⁵⁶Will the colour fade away under the sun of Maya? ³⁵⁷It will not fade.

²⁸⁰chaahe kaisi bhi aatma ho lekin aap shubh bhaavna se unko bhi parivartan kar dete ho।

³⁵⁸Or can it fade? ³⁵⁹People of the world have entertainment for one day, whereas you have constant entertainment.

²⁸¹to sada mangal milan baap se bhi aur apne mein bhi manaate hi rehte ho।

³⁶⁰The mind keeps on playing and dancing. ³⁶¹In fact, all festivals are the memorials of your life.

²⁸²vo holi hai nuksaan ki aur aapki holi hai phaayde ki।

³⁶²The speciality of Holi is to colour someone, to burn the holi and to celebrate a meeting.

²⁸³vahaan kitna nuksaan hota hai! ²⁸⁴rang ka nuksaan, samay ka nuksaan, kapdon ka bhi nuksaan।

³⁶³Since you have been coloured by the company of the Father, the best colour is the colour of the Father's company.

²⁸⁵aur aapka hai jama karne ka।

³⁶⁴So you constantly have company, do you not?

²⁸⁶holi manaana achha lagta hai, rang daalna achha lagta hai?

³⁶⁵So you are constantly holy because you constantly have the colour of the Company.

²⁸⁷devtaaon ke samaan thoda­bahut suhej karna vo hai din ko mahatva dena।

³⁶⁶And when you stay with the Father, when you are in His company all the bad things automatically burn away.

²⁸⁸baaki jyaada rang lagaana to duniya jaise ho jaate hain। ²⁸⁹sada holiest banne ki holi ki mubaarak।

³⁶⁷To burn impurity is to burn holi. ³⁶⁸And when you are coloured by the colours and the weaknesses have been burnt away, what happens then?

²⁹⁰vo to vishesh utsav par meetha mukh karte hain aur aap to har guroovaar ko meetha mukh karte ho।

³⁶⁹An auspicious meeting. ³⁷⁰When you meet one another, you constantly have good wishes for one another.

²⁹¹bhog meetha banaate ho na? ²⁹²ya meetha nahin banaate, namkeen rakh dete ho!

³⁷¹To meet one another with good wishes is an auspicious meeting.

²⁹³double foreigners banaate hain?

³⁷²It is constantly auspicious.

²⁹⁴ki bred ka bhog laga dete ho?

³⁷³The auspicious meeting is a pure meeting.

²⁹⁵sunaaya tha na ki ye bhi vidhi hai। ²⁹⁶to vidhi ko apnaane se khushi hoti hai।

³⁷⁴No matter what type of soul someone is, with your good wishes, you are able to transform that one.

²⁹⁷jaise koi apna pyaara aa jaata hai to kya karte ho?

³⁷⁵So, you constantly celebrate an auspicious meeting with the Father and with others.

²⁹⁸pyaar se uske liye banaate ho na।

³⁷⁶That Holi is of damage and yours is of benefit.

²⁹⁹baap se pyaar hai to do cheezbhal nahin banaao, ek heecheez banaao lekin banaao pyaar se aur vidhipoorvak। ³⁰⁰aise nahin, office ka time ho gaya aur gas par halua ban raha hai, time nahin hai to yahi laga do। ³⁰¹(sabhi hans rahe hain) achha nahin lagta hai na iseeliye hansi aati hai। ³⁰²baapdaada to aapke pyaar ka phal bhi pyaar se hi sveekaar karte hain lekin jo student aate hain vo apne­apne sthaan par itneecheezen to nahin bana sakte iseeliye baap bachchon ke prati bhi ye niyam rakhte hain।

³⁷⁷So much damage is caused there!

³⁰³kam se kam har guroovaar unhon ko variety milni chaahiye।

³⁷⁸Damage by the colour, loss of time and damage to the clothes. ³⁷⁹And yours is of accumulating.

³⁰⁴to baap bhi kha lenge, bachche bhi kha lenge।

³⁸⁰Do you like celebrating Holi? ³⁸¹Do you like throwing colours?

³⁰⁵mehnat to bahut karte ho lekin muhabbat se mehnat karte ho to mehnat muhabbat mein badal jaati hai।

³⁸²To celebrate with a little festivity like the deities is giving importance to the day, but to throw a lot of colour is like becoming the same as the people of the world.

³⁰⁶vaise to double videshi svayan bhi khaana banaane ke liye time nahin hone ke kaaran jaise aata hai vaise chalte rehte hain।

³⁸³Congratulations for the Holi of becoming constantly holy. ³⁸⁴Those people sweeten their mouths on special festivals whereas you sweeten your mouth every Thursday.

³⁰⁷double videshiyon ka brahma bhojan bhi bahut easy hai।

³⁸⁵You make sweet bhog, do you not?

³⁰⁸india ka brahma bhojan aur double videsh mein brahma bhojan-kitna pharka hota hai!

³⁸⁶Or do you not make something sweet, and only offer something savoury? ³⁸⁷You make sweet bhog, do you not?

³⁰⁹jo indian bahnen hain vo to karte honge।

³⁸⁸Do the double foreigners make this? ³⁸⁹Or do you offer bread for bhog?

³¹⁰lekin jahaan sirf double videshi hain unhon ka brahma bhojan to roj ho sakta hai। ³¹¹achha hai।

³⁹⁰You were told that this also is a discipline and by observing the disciplines, you experience happiness.

³¹²tabiyat ke liye bhi theek hai aur sahaj bhi hai। ³¹³lekin guroovaar ko kuchh na kuchh banaana।

³⁹¹You have love for the Father and so when someone who loves you comes, what do you do out of love for that one?

³¹⁴achha, sab taraph se aaye hain।

³⁹²You make something with great love.

³¹⁵double videshiyon ne bhi race achhi ki hai। ³¹⁶sab theek rahe hue ho?

³⁹³Do not make two things, make only one thing, but make it with love and with the right discipline.

³¹⁷palang mila hai ya patraani, patraane bane hain? ³¹⁸sabko khatiya mili hai ki koi pat mein bhi sote hain? ³¹⁹sabko khatiya milti hai।

³⁹⁴It should not be that it is time for you to go to the office and halwa is cooking on the gas, but because you do not have time, you offer that not fully cooked.

³²⁰yeh aapki vishesh khaatiri hai।

³⁹⁵(Everyone was laughing.)

³²¹pat mein so to sakte ho na ya nahin?

³⁹⁶It is because you do not like this that you are laughing.

³²²ki kamar mein darda padega? ³²³jo mile usmein santushta raho। ³²⁴agar khatiya milti hai to bhi theek, agar dharni milti hai to bhi theek। ³²⁵aadat sab padni chaahiye।

³⁹⁷BapDada accepts the fruit of your love with a lot of love, but the students who come to you are not able to make so many things at their own places and this is why Baba has this discipline for the children.

³²⁶achha! ³²⁷braazeelah­ jyaada group aaya hai iseeliye khushi hai।

³⁹⁸At least they should have some variety every Thursday.

³²⁸bahut achha। ³²⁹(first time vaale jyaada hain) achha hai vriddhi hona ye to drama ki noondh hai। ³³⁰ye to badhega।

³⁹⁹So Baba will eat this and the children will also eat this. ⁴⁰⁰You make a lot of effort, but because you do everything with love, the effort changes into love.

³³¹sankhya badhna ye seva ki vriddhi ki nishaani hai। ³³²to achha hai baapdaada khush hain ki sabhi taraph se majority dekha gaya ki chaaron or ke groups badh karke hi aaye hain।

⁴⁰¹In fact, because double foreigners do not have time for cooking etc., they make do as best they can with whatever else they have. ⁴⁰²The Brahma bhojan of double foreigners is very easy.

³³³jo agle saal ki sankhya hai aur is saal ki sankhya mein kaaphi pharka hai।

⁴⁰³There is so much difference between the Brahma bhojan of India and the Brahma bhojan abroad.

³³⁴jab madhuban tak itne jyaada pahunch gaye hain to vahaan bhi to honge na। ³³⁵to achha hai, seva ke vriddhi ki sabhi ko mubaarak।

⁴⁰⁴Of course the Indian sisters must be cooking the same, but where there are just the double foreigners, they can have Brahma bhojan every day.

³³⁶achha, braajeel vaale kya karenge?

⁴⁰⁵It is good. ⁴⁰⁶It is good for their health and it is easy.

³³⁷kaun­sa nasha rakhenge?

⁴⁰⁷But make something special on Thursdays.

³³⁸(umang­utsaah) bahut jyaada umang hai।

⁴⁰⁸Achcha, souls have come from all directions.

³³⁹to sada umang­utsaah mein rehna arthaat apne shreshtha shaan va svamaan mein rehna।

⁴⁰⁹Double foreigners have had a good race. ⁴¹⁰Are all of you living comfortably?

³⁴⁰to sabse badi shaan hai ki sada khush rahne vaale aur doosron ko khushi baantane vaale daata ke bachche hain।

⁴¹¹Have you got beds or have you become kings and queens of the floor? ⁴¹²Have all of you received beds?

³⁴¹sada dene vaale hain, lene vaale nahin।

⁴¹³Or are some of you sleeping on the floor?

³⁴²baap se to bina maange bhi milta hi rehta hai।

⁴¹⁴No, everyone has received a bed. ⁴¹⁵This is special hospitality for you.

³⁴³baap se milta hai aur bachchon ko baantana hai to sada khushi ke khazaane ko baantane vaale mahaadaani।

⁴¹⁶You are able to sleep on the floor, are you not? ⁴¹⁷Or will you have back ache? ⁴¹⁸Remain content with whatever you receive.

³⁴⁴ye hai braajeel vaalon ke liye vishesh vardaan। ³⁴⁵south amerikaah­ usmein kaun hai haath uthaao।

⁴¹⁹If you have a bed, that is good and if you have to sleep on the floor, that is also good.

³⁴⁶(paanch desh hain) to paanch hi desh kis title ko yaad karenge?

⁴²⁰You should be able to develop all habits. ⁴²¹Achcha.

³⁴⁷title to bahut hain na।

⁴²²Whose turn will be first?

³⁴⁸har roj koi na koi vishesh shaan ka title milta hai। ³⁴⁹to ye paanch hi mil karke kya title yaad rakhenge?

⁴²³Today, wherever each one has come from, BapDada will ask each country which honour/pride they will maintain and in which intoxication they will remain.

³⁵⁰(santushtamni) achha-mani kahaan hoti hai? ³⁵¹taaj mein hoti hai na।

⁴²⁴Each country should tell Baba what their intoxication and pride will be and also stay in that.

³⁵²to sabse oonche sthaan par mani chamakti hai।

⁴²⁵Whose name is first? ⁴²⁶In fact, all of you are first.

³⁵³to ye paanch hi sada oonchi sthiti mein sthit rahne vaale santushtamni ban apni santushtata ki light chaaron or phailaayenge।

⁴²⁷Achcha, those from Brazil, speak, you are largest in number.You are happy because you are a large group. ⁴²⁸Very good. ⁴²⁹(First timers are the largest number.) ⁴³⁰It is good.

³⁵⁴to sada santushta mani bhav। ³⁵⁵ye achha hai।

⁴³¹It is fixed in the drama for there to be expansion.

³⁵⁶door hote bhi sameep hain।

⁴³²They will increase.

³⁵⁷desh door hai lekin dil se najdeek hain। ³⁵⁸samjha?

⁴³³For the numbers to increase is a sign of the expansion of service.

³⁵⁹achha!

⁴³⁴So it is good.

³⁶⁰jarmaneeh­ jarmani vaalon ko abhi koi nai kamaal karke dikhaani hai।

⁴³⁵BapDada is happy that all the groups from all directions this year are larger in numbers.

³⁶¹jo sabhi ne kiya hai vo to kiya lekin jarmani vaale naveenta kya karenge?

⁴³⁶There is a lot of difference between the numbers last year and this year.

³⁶²haath uthaao jo samajhte hain naveenta karke dikhaayenge। ³⁶³ye to bahut hain।

⁴³⁷Since so many have reached Madhuban, there must be more at your respective places.

³⁶⁴ek­ek ki anguli se naveenta ka pahaad to utha hua hi hai।

⁴³⁸So, it is good. ⁴³⁹Congratulations to everyone for the expansion of service.

³⁶⁵uthega nahin, utha hua hi hai।

⁴⁴⁰Achcha, what will those from Brazil do?

³⁶⁶sabhi achhe hain, umang­utsaah hai, abhi sirf practical mein laana hai।

⁴⁴¹What intoxication will you maintain? ⁴⁴²(Zeal and enthusiasm.)

³⁶⁷dil mein hai lekin dil ke umang­utsaah ko baahar mein laana hai।

⁴⁴³You have a lot of enthusiasm. ⁴⁴⁴You have a great deal of enthusiasm.

³⁶⁸aisi kamaal karke dikhaao, jo kisi ne aisi aatmaayen taiyaar nahin ki ho lekin jarmani aisi aatmaayen taiyaar karen jo sab taali bajaayen-vaah jarmani, vaah! ³⁶⁹vaise to jarmani ki madad abhi bhi achhi mil rahi hai।

⁴⁴⁵So, to constantly stay in your zeal and enthusiasm means to constantly stay in your elevated pride and self­respect. ⁴⁴⁶So, the greatest pride is that you are constantly happy and the children of the Bestower of happiness who distributes happiness to others.

³⁷⁰achhi mehnat kar rahe hain।

⁴⁴⁷So, you are constantly bestowers.

³⁷¹yahaan hospital mein kitni madad kar rahe hain।

⁴⁴⁸You are not those who take, but those who give.

³⁷²hospital mein to madad ki hai uski mubaarak ho।

⁴⁴⁹You receive from the Father without your having to ask for it.

³⁷³abhi aisa achha sevaakendra kholo, jo us seva sthaan ke aise vibration hon jisse har ek ko naveenta ka anubhav ho।

⁴⁵⁰You receive from the Father and the children have to distribute to others, and so you are the great donors who constantly distribute the treasures of happiness to others.

³⁷⁴jaise chumbak door se hi kheenchata hai aise sevaasthaan ki aatmaon ke vibration sabhi ko aakarshit karen। ³⁷⁵himmat hai na!

⁴⁵¹This is the special blessing for those from Brazil. ⁴⁵²Those from South America, raise your hands! ⁴⁵³So what title will all five of you remember?You have many titles.

³⁷⁶sevaakendra kholne ki raay pasanda hai?

⁴⁵⁴Every day, you receive a title of one special pride.

³⁷⁷jarmani vaale phir se haath uthaao।

⁴⁵⁵So what will all you five together remember?

³⁷⁸himmat hai?

⁴⁵⁶(The jewel of contentment.)

³⁷⁹ye himmat ka haath hai ya vaise!

⁴⁵⁷You have remembered a very good title.

³⁸⁰baapdaada dekh rahe hain ki aatmaayen achhi hain।

⁴⁵⁸A jewel of contentment. ⁴⁵⁹Where does a jewel reside?

³⁸¹jo karna chaahen vo kar sakti hain lekin abhi tak gupta rahe, abhi pratyaksha ho jaayenge। ³⁸²to sabhi braahmanon ki baapdaada sahit jarmani vaalon ko duaaen hain।

⁴⁶⁰It is set in a crown, is it not? ⁴⁶¹So, the jewel sparkles from the most elevated place. ⁴⁶²So, all five of you are those who constantly become the jewel of contentment and spread your light of contentment in all four directions.

³⁸³kitni duaaen mil gai!

⁴⁶³May you constantly be a jewel of contentment.

³⁸⁴theek hai na!

⁴⁶⁴This is good.

³⁸⁵jab sab braahmanon ki, baapdaada ki vishesh najar jarmani par padi to kya hoga?

⁴⁶⁵You are close even whilst being far. ⁴⁶⁶The country is far but you are close to the heart.

³⁸⁶kamaal hogi।

⁴⁶⁷Do you understand?

³⁸⁷to sada sarva ko duaaen dete hue svayan ko bhi baap ki duvaaon se bharpoor aatma anubhav karte rehna।

⁴⁶⁸Achcha. ⁴⁶⁹Have those from Germany come?Those from Germany, raise your hands! ⁴⁷⁰Many have come. ⁴⁷¹Those from Germany have to perform a new wonder.

³⁸⁸samjha? ³⁸⁹jarmani ka sun karke aap sabhi ko bhi khushi ho rahi hai na।

⁴⁷²You have done that which everyone else has done, but what newness will those from Germany bring about?

³⁹⁰dekho kitni khushi hai, sabke chehre muskara rahe hain।

⁴⁷³Those who think that you will bring about newness, raise your hands! ⁴⁷⁴There are many of you.

³⁹¹achha! ³⁹²kainedaah­ kaineda vaale kya karenge?

⁴⁷⁵The mountain of newness has already been lifted with each one's finger.

³⁹³kaineda ka sthaan to bahut bada hai, usmein naveenta kya banaai hai?

⁴⁷⁶It is not that it will be lifted, it is already lifted. ⁴⁷⁷All of you are good.

³⁹⁴sevaakendra to sabhi hain lekin naveenta kya banaai hai?

⁴⁷⁸You have zeal and enthusiasm and now, you simply have to put it into practical form.

³⁹⁵kaineda vaalon ko jaise sthaan hai usi anusaar koi na koi naveenta karo, museum common nahin, jo abhi tak ho chuka hai woh common ho gaya, abhi aur invention kar aisa banaao jaise laukik history mein wonders gaaye jaate hain na aise kaineda ka sthaan wonders mein gaaya jaaye।

⁴⁷⁹You have it in your heart, but you have to bring the enthusiasm in your heart into a practical form externally. ⁴⁸⁰Germany should now perform such a wonder that you prepare souls that no one has as yet prepared and everyone would applaud Germany: Wah, Germany wah. ⁴⁸¹In fact, we are even now receiving very good help from Germany.

³⁹⁶ho sakta hai?

⁴⁸²You are making good effort.

³⁹⁷agar haan hai to haath uthaao।

⁴⁸³You are helping so much at the hospital here.

³⁹⁸thode hain lekin saath mein aur bhi to hain na।

⁴⁸⁴So, congratulations for your help in the hospital.

³⁹⁹to aisi koi kamaal karke dikhaao aur sada svayan ko baap ke instaåmenta samajhkar karo।

⁴⁸⁵Now, open such good centres that anyone who comes to that centre experiences newness.

⁴⁰⁰baap karaavanhaar hai, karaavanhaar ki smriti se nimitta ban kaarya karne vaali aatmaayen hain। ⁴⁰¹to karaavanhaar ke dvaara har kaarya sahaj ho jaata hai। ⁴⁰²samjha?

⁴⁸⁶There should be such vibrations that just as a magnet attracts towards itself; so too, the vibrations of those at the centres should attract others. ⁴⁸⁷Do you have this courage?

⁴⁰³bahut achhe instaåmenta hain। ⁴⁰⁴achha!

⁴⁸⁸Do you like the suggestion of opening centres?

⁴⁰⁵maiksikoh­ maiksikon vaalon ki bhi kamaal hai।

⁴⁸⁹Those from Germany, raise your hands again!

⁴⁰⁶vahaan ke mani ki haalat to kharaab hai lekin maiksiko ke braahmanon ki haalat sabse achhi hai।

⁴⁹⁰Do you have this courage? ⁴⁹¹Is this the hand of courage or is it just for the sake of it.

⁴⁰⁷bephikra baadshaah hain।

⁴⁹²Be loving and detached.

⁴⁰⁸desh ki haalat to honi hi hai lekin vo kaliyug ki haalat hai aur aap sabhi sangamayug par baithe ho।

⁴⁹³Those who are detached are loved by everyone. ⁴⁹⁴BapDada is seeing that there are good souls.

⁴⁰⁹iseeliye maiksiko vaale saakshi drishta ban har drishya ko dekhne vaale hain।

⁴⁹⁵You can do whatever you want but until now you have remained incognito.

⁴¹⁰halchal mein aane vaale nahin, lekin saaksheepan ki seat par drishta ban khel dekh rahe hain aur khel menharshit ho rahe hain।

⁴⁹⁶Now you will be revealed. ⁴⁹⁷So Germany has the blessings of all Brahmins, including BapDada.

⁴¹¹neeche­oopar hone ke prabhaav se nyaare aur pyaare।

⁴⁹⁸You have received so many blessings. ⁴⁹⁹Is this all right?

⁴¹²achha hai, desh ki haalat logon ko hilaati hai to jab hilte hain na to aur hi sprichualiti ki taraph attention jaata hai।

⁵⁰⁰Since the special vision of all Brahmins and BapDada is on Germany, what will happen? ⁵⁰¹There will be a wonder.

⁴¹³vairaagya ki dharni taiyaar hoti hai aur jitni vairaagya ki dharni taiyaar hoti hai utna beej phal jaldi deta hai। ⁴¹⁴to maiksiko ko abhi aur seva ka chance hai।

⁵⁰²So, whilst constantly giving blessings to everyone and also receiving blessings from the Father for the self, continue to experience yourself to be a soul who is overflowing.

⁴¹⁵badho aur badhaao।

⁵⁰³Do you understand?

⁴¹⁶baaki nishchaybuddhi achhe­achhe bachche sada baap ke saamne hain aur sada rahenge।

⁵⁰⁴All of you are also happy, are you not? ⁵⁰⁵Look, you are so happy hearing what Baba has said to Germany, everyone's face is smiling.

⁴¹⁷samjha?

⁵⁰⁶Achcha.

⁴¹⁸karebiynah­ gayaana, trineedaad, sureenaam, baarbedoj… sabhi taraph seva ka achha chance hai aur chance rahega।

⁵⁰⁷Canada had a sweet complaint. ⁵⁰⁸Those from Canada say that their name was not mentioned.

⁴¹⁹to karebiyan jo hain vo chance lene vaale vishesh chancellor hain।

⁵⁰⁹What happens is that the smaller places become merged with the bigger places.

⁴²⁰chance achha lete rehte hain।

⁵¹⁰You think that you were not remembered.

⁴²¹aur jitna chance lete hain utna apne ko bhi khushi hoti hai aur doosron ko bhi khushi hoti hai।

⁵¹¹You say this with love, not with jealousy. ⁵¹²It is good. ⁵¹³Those from Canada, raise your hands!

⁴²²dharni ko achha parivartan kiya hai।

⁵¹⁴What will those from Canada do?

⁴²³pahle bhakti ki kathor dharni thi, abhi parivartan hokar gyaan sunne ki jigyaasa vaale bane।

⁵¹⁵Canada is a very big place, and so what newness have you brought there? ⁵¹⁶Have you brought about some newness?

⁴²⁴to bhakti ke oopar jeet praapta kar li na, vijayi ban gaye।

⁵¹⁷There are many centres, but what newness have you brought about?

⁴²⁵achhi result hai, baapdaada khush hain। ⁴²⁶samjha! ⁴²⁷chancellor hain।

⁵¹⁸According to the place of Canada itself, you do not have any newness or common museum etc.

⁴²⁸achha, kitne naam lenge, sabhi ko yaad­pyaar to milta hi hai baaki sabhi ke liye, chaahe bade shahar hain, chaahe chhote hain, chhote aur sikeeldhe hain kyonki jahaan chhote hote hain vahaan khaatiri hoti hai aur bahut hote hain to but jaata hai।

⁵¹⁹What you have already got from a long time has now become common. ⁵²⁰Now, create such an invention that just as there are the wonders of the world in lokik history; so, too, Canada also becomes a place of wonder. ⁵²¹Is this possible? ⁵²²If it is, then raise your hands?

⁴²⁹jaise dekho double videshi thode the to personal milte the aur badh gaye hain to but gaya। ⁴³⁰aur chhote subhaan allaah hain। ⁴³¹sabhi ko baapdaada dekhte hain, aise nahin samajhna sirf America aphreekaadekhte hain।

⁵²³There are few of you, but you have others with you also. ⁵²⁴So now perform such a wonder and also consider yourself to constantly be an instrument and Baba as the Karavanhar, and so you are souls who have the awareness of Karavanhar and yourself being an instrument.

⁴³²sabhi jagah chakkar lagaate hain।

⁵²⁵With Karavanhar, all tasks become easy.

⁴³³pahle chhoton ko pyaar karte hain phir badon ko।

⁵²⁶Do you understand? ⁵²⁷You are very good instruments.

⁴³⁴to sabhi ke liye yahi vishesh vardaan hai ki bindu aur sindhu, jitna hi bindu hai utna hi sindhu bano।

⁵²⁸Achcha. ⁵²⁹It is a wonder of those from Mexico also.The economic situation there is very bad, but the situation in terms of the Brahmins there is the best of all.

⁴³⁵gyaan, gun aur shaktiyon ki dhaarna mein sindhu bano aur smriti mein bindu bano।

⁵³⁰You are carefree emperors. ⁵³¹Those from Mexico, raise your hands! ⁵³²There are few of you.

⁴³⁶bindu bano, bindu ko yaad karo aur bindu lagaate chalo।

⁵³³There will be such conditions of the country, but that is the iron­

⁴³⁷to bindu smriti swaroop aur dhaarna mein sindhu swaroop।

⁵³⁴aged condition whereas you are at the confluence.

⁴³⁸yahi lakshya sab rakhte chalo। ⁴³⁹abhi kisi bhi prakaar ka vesta khatma karo।

⁵³⁵This is why those from Mexico are observers who watch everything as detached observers.

⁴⁴⁰har karma best। ⁴⁴¹har second best ho, bol bhi best ho, sambandh­samparka sab best ho।

⁵³⁶You are not those who fluctuate, but whilst seated on the seat of being a detached observer, you are observing the play and experiencing happiness.

⁴⁴²jitna best karte jaayenge to vesta svatah hi khatma ho jaayega।

⁵³⁷You are detached from the influence of any fluctuation and also lovely. ⁵³⁸It is good.

⁴⁴³abhi vesta ka khaata kuchh dikhaai deta hai, to baapdaada ko achha nahin lagta hai।

⁵³⁹When the condition of the country makes people shake, they are shaken and so their attention is drawn towards spirituality.

⁴⁴⁴aapke saare din ki dincharya check karte hain, vahaan chaaron or sabki T.vi. lagi hui hai।

⁵⁴⁰The field of disinterest is prepared and the more the land of disinterest is prepared, the quicker the seed bears fruit.

⁴⁴⁵ek­ek bachche ki T.vi. hai, to dikhaai to deta hai na ki ye vesta kar raha hai ya best kar raha hai।

⁵⁴¹So those from Mexico have a chance for greater service. ⁵⁴²Continue to move forward and make others move forward.

⁴⁴⁶ek second mein dekh lete hain। ⁴⁴⁷to abhi bhi vesta ka khaata kuchh best se jyaada lagta hai।

⁵⁴³But very good children who have faith in the intellect are constantly in front of the Father and will remain there.

⁴⁴⁸to baapdaada ko vesta dekhkar achha lagega?

⁵⁴⁴Do you understand? ⁵⁴⁵Those from the Caribbean, raise your hands!

⁴⁴⁹to is varsha mein yeh pratigya karo ki vesta khatma karenge, best banenge।

⁵⁴⁶Each group within each continent has special numbers.It is good.

⁴⁵⁰kitni bhi pareeksha aaye lekin pareeksha pareeksha hai, pratigya pratigya hai। ⁴⁵¹pareeksha aaye, pratigya yaad karo।

⁵⁴⁷There is very good opportunity for service in Guyana, Trinidad, Suriname and Barbados and you will continue to have this chance.

⁴⁵²aur jab sab best ban jaayenge tab hi pratyakshata ka jhanda lahraayenge।

⁵⁴⁸So those from the Caribbean are special chancellors who take the chance.

⁴⁵³aapke liye rooka hua hai।

⁵⁴⁹You continue to take good chances.

⁴⁵⁴aise hi parda khul jaaye aur aap taiyaar ho rahe ho to achha lagega!

⁵⁵⁰The more chances you take, the greater the happiness you experience and others also have that happiness.

⁴⁵⁵iseeliye parda banda hai।

⁵⁵¹You have transformed the land very well.

⁴⁵⁶koi man ko theek kar raha hai, koi tan ko theek kar raha hai, koi svabhaav ko, koi sanskaar ko aur parda khul jaaye to theek lagega!

⁵⁵²At first, the land of bhakti was very hard. ⁵⁵³Now they have transformed and are interested in listen to knowledge. ⁵⁵⁴So you have attained victory over bhakti; you have become victorious.

⁴⁵⁷iseeliye jaldi­jaldi taiyaar ho jaao।

⁵⁵⁵The result is good. ⁵⁵⁶BapDada is happy. ⁵⁵⁷Do you understand?

⁴⁵⁸diamond jubilee manaane ki taiyaari kar rahe ho na।

⁵⁵⁸You are chancellors. ⁵⁵⁹Achcha, how many names should BapDada mention?

⁴⁵⁹to sab bedaag diamond ban jaayen। ⁴⁶⁰diamond jubilee ka to ye arth hai na। ⁴⁶¹manaao diamond jubilee aur rahe flaw (irti; daag) vaale diamond, to achha lagega! ⁴⁶²iseeliye is varsha mein taiyaar ho jaao।

⁵⁶⁰Everyone receives the love and remembrances anyway, but for everyone, whether it is a small country or a big country, the little ones are even more beloved, because where the little ones are, there is greater hospitality, and when there are many of you, you are distributed all over.

⁴⁶³T.vi. khule to sab best, best, best ho। ⁴⁶⁴vesta ka naam nishaan hi dikhaai na deve।

⁵⁶¹For instance, when there were few double foreigners, BapDada used to meet you personally and now there are many of you and so it is all together.

⁴⁶⁵ho sakta hai? ⁴⁶⁶ki hona hi hai?

⁵⁶²And the little ones are equal to God.

⁴⁶⁷baapdaada ne to jaanboojh kar kaha ki ho sakta hai। ⁴⁶⁸aap javaab do-hona hi hai।

⁵⁶³BapDada is seeing everyone. ⁵⁶⁴Do not think that BapDada is only seeing those from America and Africa.

⁴⁶⁹achha। ⁴⁷⁰chaaron or ke sada sarva praapti swaroop aatmaayen, sada santushta, sada prasannaychitta rahne vaali shreshtha aatmaayen, sada svayan ko shreshtha naam, maan, shaan ke adhikaari anubhav karne vaali sameep aatmaayen, sada sarva ko santushtata ke vibration ki light­might dene vaale prasannachitta aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁵⁶⁵BapDada tours all the places.

⁴⁷¹(baapdaada ke saath jab daadiyaan stage par baitheen to sabhi photo nikaal rahe hain) kya karenge itne photo?

⁵⁶⁶He first gives love to the younger ones and then the older ones. ⁵⁶⁷So this is the special blessing for everyone: bindu and sindhu (ocean).

⁴⁷²double videshi photo bahut nikaalte hain।

⁵⁶⁸To the extent that you are a tiny dot, become an ocean.

⁴⁷³aap sab kehte ho dil mein baba hai to photo kyon nikaalte ho? ⁴⁷⁴dil mein to hai na।

⁵⁶⁹Become an ocean in the imbibing of knowledge, virtues and powers and become a bindu in your awareness.

⁴⁷⁵ye bhi ek manoranjan hai। ⁴⁷⁶abhi double videshi bhi pakke ho gaye।

⁵⁷⁰Become a dot, remember the dot and continue to apply a dot.

⁴⁷⁷pahle jaldi disturb hote the, abhi kam hote hain। ⁴⁷⁸pharka aa gaya na।

⁵⁷¹So become the bindu, the embodiment of remembrance and become like an ocean in your imbibing.

⁴⁷⁹achhe hain, parivartan achha kiya hai।

⁵⁷²Everyone should continue to have this aim.

⁴⁸⁰abhi mood oph karte ho?

⁵⁷³Now finish all types of wastage.

⁴⁸¹mood oph hoti hai? ⁴⁸²nahin।

⁵⁷⁴Every action should be the best.

⁴⁸³aapke buddhi ka switch on hai to mood oph nahin hogi।

⁵⁷⁵In your time also, every second should be the best of all.

⁴⁸⁴jab switch oph ho jaata hai na to mood oph hoti hai।

⁵⁷⁶Your words should be the best, and your relationships and connections should also be best of all.

⁴⁸⁵to aapka to automatic switch hai na! ⁴⁸⁶ki phyuj hota hai?

⁵⁷⁷The more you continue to make this the best, the more the waste will be finished.

⁴⁸⁷jiska phyuj hota hai vo kanphyuj hota hai।

⁵⁷⁸At present, some accounts of wastage are still visible.

⁴⁸⁸abhi pharka hai।

⁵⁷⁹So BapDada does not like this.

⁴⁸⁹abhi aur bhi fly karte­karte jo baap chaahte hain vo dikhaayenge।

⁵⁸⁰BapDada checks your activity throughout the day. ⁵⁸¹There is everyone's T.V. there in all four directions.

⁴⁹⁰lekin baapdaada ka naam pratyaksha karne mein aap sabhi vishesh nimitta aatmaayen ho।

⁵⁸²There is a T.V. of every child and so Baba is able to see whether someone is wasting something or making the best of it.

⁴⁹¹ahamdaabaad (sukh­shanti bhavan ) ke bhaai­bahnon seh­ achhe hain, seva bhi achhi karte hain।

⁵⁸³He sees this in one second. ⁵⁸⁴So even now, the account of waste seems greater than the account of best.

⁴⁹²sabko santushta karna yahi bade te badi seva kar rahe ho।

⁵⁸⁵BapDada would be very happy to see the best.

⁴⁹³chaahe season mein nahin aaye ho lekin baapdaada sada hi yaad karte hain।

⁵⁸⁶So this year, make the promise that you will finish the waste and become the best.

⁴⁹⁴to sukh­shanti bhavan vaale sada sukh­shanti mein rahne vaale hain।

⁵⁸⁷No matter how many tests come, tests are tests and promises are promises.

⁴⁹⁵ashaanti ka naamaynishaan nahin।

⁵⁸⁸When any test comes, remember your promise.

⁴⁹⁶aur baapdaada ke paas saphalta ki result hai isliye mubaarak ho, mubaarak ho।

⁵⁸⁹And when all of you become the best, the flag of revelation will be hoisted. ⁵⁹⁰It is waiting for you.

⁴⁹⁷talahti mein baapdaada ke kaaryakram ke liye aaye sevaadhaariyon ke prati-achha hai, gujraat seva ki jimmedaari uthaane mein number aage lete hain। ⁴⁹⁸saara gujraat hi sangathan mein seva ke nimitta bana hai।

⁵⁹¹Would you like it if you were still getting ready and the curtains opened? ⁵⁹²This is why the curtains are closed. ⁵⁹³If someone is making their mind well and someone is making their body well, someone is working on their nature and someone is working on his sanskars, and the curtains open up, would you like it?

⁴⁹⁹jo nimitta bante hain unhon ko vishesh ek kadam par padam guna sahayog milta hai।

⁵⁹⁴This is why you must become ready quickly. ⁵⁹⁵You are now making preparations to celebrate the diamond jubilee.

⁵⁰⁰iseeliye himmat bhi achhi rakhi hai, mehnat bhi achhi kar rahe hain।

⁵⁹⁶So everyone should become a diamond, a flawless diamond.

⁵⁰¹prakriti thoda hilaati hai lekin ye achal hain।

⁵⁹⁷This is the meaning of a diamond jubilee, is it not?

⁵⁰²achha hai, ek sangathan ki shakti, doosri himmat hai to kaarya saphal hua hi pada hai।

⁵⁹⁸Would you like it if you were celebrating the diamond jubilee and remained a diamond with a flaw?

⁵⁰³nirvairbhaai ne baapdaada ko guldasta bhent kiya- achha, gyaan sarovar ka kya ho raha hai?

⁵⁹⁹Therefore, become ready this year. ⁶⁰⁰When the T.V. is on, everyone should be best, best, best.

⁵⁰⁴abhi baaki jo raha hua kaam hai usmein abhi kisi bhi dhang se kam kharcha baala nasheen karke dikhaao।

⁶⁰¹There should be no name or trace of any waste. ⁶⁰²Is this possible? ⁶⁰³Or is it definitely going to happen?

⁵⁰⁵aap sabhi gyaan sarovar dekh karke khush hote ho na?

⁶⁰⁴BapDada has purposely said that yes, it is possible.

⁵⁰⁶gyaan sarovar kisne banaaya?

⁶⁰⁵You have to respond saying: Yes, it will happen.

⁵⁰⁷(baba ne) aap sabne। ⁵⁰⁸agar aap sabki anguli nahin hoti to gyaan sarovar ka pahaad kaise uthta!

⁶⁰⁶Are those who have come here for the first time this kalpa happy and content? ⁶⁰⁷How happy are you? ⁶⁰⁸Multimillion­fold or a thousand­fold?

⁵⁰⁹bana to achha hai।

⁶⁰⁹You are very happy. ⁶¹⁰Achcha.

⁵¹⁰phir bhi jisne jo kiya hai vo bahut achha kiya hai aur aage bhi achhe te achha karte hi rahenge। ⁵¹¹theek hai na! ⁵¹²sabhi ne gyaan sarovar mein anguli lagaai hai ya kisi ne nahin bhi lagaai hai? ⁵¹³jo bhi sabhi baithe ho, sabhi ne apni anguli lagaai hai na?

⁶¹¹To the souls from all four directions who are constantly the embodiment of all attainments; to the elevated souls who constantly remain content and satisfied; to the close souls who constantly experience themselves to have a right to the elevated name, regard and honour; to the satisfied souls who give everyone the light and might of the vibrations of contentment, BapDada's love, remembrances and namaste.

⁵¹⁴achha।

⁶¹²* * * O MS H A N T I * * *