गुरुवार 16 मार्च 1995 की अव्यक्त मुरली

⁰> ¹16-03-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-03-95 Om Shanti Avyakt Bapdada Madhuban

²Sarv prāpti sampann ātmā key|kī niśhānī - santuṣhṭatā aur prasannatā

¹The sign of a soul complete with all attainments is to be content and satisfied.

³Āj sarv prāptiyā̃ karānē vālē bāpdādā apnē chārō̃ ōr K|kē prāpti sampann bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the One who enables you to attain all attainments is seeing His children in all four directions who are complete with all attainments.

⁴Sarv prāptiyō̃ K|kē dātā sampann aur sampūrṇ bāp K|kē bachchē haĩ tō har ēk bachchē kō bāp nē sarv prāptiyō̃ kā varsā diyā hai .

³You are the children of the complete and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments. ⁴It is not that He has given someone10% or someone else 20%.

⁵Aisē nahī̃-kisakō 10 diyā hō , kiskō 20 diyā hō .

⁵He has given all the children the right to all attainments.

⁶Sabhī bachchō̃ kō sarv prāptiyō̃ kā adhikār diyā hai . ⁷Sabhī bachchē full varsē K|kē adhikārī haĩ .

⁶All the children have a right to the full inheritance. ⁷So BapDada is seeing to what extent every child who has a right has claimed that right. ⁸Baba has given everything.

⁸Tō bāpdādā dēkh rahē haĩ ki har ēk adhikārī bachchō̃ nē apnē mē̃ prāptiyō̃ kā adhikār kitnā prāpt kiyā hai  ?

⁹The Father is called the Almighty Authority, the One with all Powers and the complete Ocean. ¹⁰However, to what extent have the children made all those attainments their own?

⁹Bāp nē sarv diyā hai . ¹⁰Bāp kō sarv śhaktimān vā sampann sāgar kahtē haĩ .

¹¹When you make the inheritance given by the Father belong to you, do you have that much intoxication and happiness?

¹¹Lēkin bachchō̃ nē un prāptiyō̃ kō kahā̃ tak apnā banāyā hai  ?

¹²These are my treasures. ¹³They are given by the Father, but you have adopted them and made them your own.

¹²Bāp kā diyā huā varsā jab apnā banā lētē haĩ tō jitnā apnā banātē haĩ utnā naśhā aur khuśhī rahtī hai-mērā khazānā hai .

¹⁴So, what did BapDada see? ¹⁵Or, have you become numberwise in making them your own? ¹⁶Baba has not created numbers, but the instilling according to your own capacity has made you numberwise.

¹³Diyā bāp nē lēkin apnē mē̃ dhāraṇ kar apnā banā liyā . ¹⁴Tō kyā dēkhā  ? ¹⁵Ki apnā banānē mē̃ number-vār hō gayē haĩ .

¹⁷What are the signs of a soul who has all rights and is full with all attainments, who stays in the intoxication and experience of all attainments from amrit vela until night?

¹⁶Bāp nē number nahī̃ banāyē haĩ lēkin apnē ­ apnē dhārṇā key|kī yathā ­ śhakti nē number-vār banā diyā hai .

¹⁸The sign of attainments is contentment. ¹⁹Such souls are constantly a jewel of contentment and spread the sparkle and vibrations of contentment to others.

¹⁷Sampūrṇ adhikār vā sarv prāptiyō̃ sē sampann ātmā jō sadā amr̥itvēlē sē rāt tak prāptiyō̃ K|kē naśhē vā anubhav mē̃ rahtī hai , unkī niśhānī kyā hōgī  ?

²⁰Their faces will constantly be satisfied (prasanchit). ²¹To be satisfied means to be free from all types of questions (prasanchit); there will not be any questions. ²²Will there be any questions?

¹⁸Prāptiyō̃ key|kī niśhānī hai santuṣhṭatā .

²³Why? ²⁴What? ²⁵How? ²⁶All these questions have finished.

¹⁹Vō sadā santuṣhṭamaṇi ban dūsrō̃ kō bhī santuṣhṭatā key|kī jhalak kā vibration phailātē rahtē haĩ .

²⁷So, have you become satisfied to this extent or do you still have some questions sometimes? ²⁸What is this? ²⁹Why is this like that? ³⁰How will this happen?

²⁰Unkā chēhrā sadā prasannchitt dikhāī dēgā .

³¹When will it happen? ³²Do you have these questions? ³³Do any questions arise?

²¹Prasannchitt arthāt sarv praśhnachitta sē nyārā .

³⁴Whether in your own mind or through others? ³⁵Are you the embodiment of satisfaction or the embodiment of questions?

²²Kōī praśhna nahī̃ hōgā , prasann hōgā . ²³Kyō̃ , kyā , kaisē-yah sab samāpt .

³⁶Or, are you sometimes the embodiment of questions and sometimes the embodiment of satisfaction? ³⁷What are you?

²⁴Tō aisē prasannchitt banē hō  ?

³⁸You are laughing. ³⁹You are not saying yes.

²⁵Ki abhī bhī kabhī ­ kabhī kōī praśhna uṭhtā hai ki yē kyā hai , yē kyō̃ hai , yē kaisē hōgā , kab hōgā  ?

⁴⁰Otherwise, all of you would say with great enthusiasm "yes, we are the embodiment of satisfaction". ⁴¹Sometimes you are this, and sometimes you are that!

²⁶Yē praśhna chāhē man mē̃ , chāhē dūsrō̃ sē uṭhtā hai  ?

⁴²Achcha. ⁴³Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

²⁷Praśhnachitta hō yā prasannchitt hō  ?

⁴⁴Whose praise is this? ⁴⁵Which Brahmins does this praise belong to?

²⁸Yā kabhī praśhnachitta , kabhī prasannchitt  ?

⁴⁶Does it belong to you? ⁴⁷Or of those who are yet to come?

²⁹Kyā hai  ?

⁴⁸You are this.

³⁰Vaisē gāyan hai-aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khazānē mē̃ .

⁴⁹So, when there is a lack of attainment, then this lack of attainment is the reason for discontentment.

³¹Yē kiskā , kin brāhmaṇō̃ kā gāyan hai  ?

⁵⁰Look at your own experience.

³²Āpkā hai yā dūsrē ānē vālē haĩ  ? ³³Āp hī hō  !

⁵¹Whenever your mind is discontented, what is the reason for that?

³⁴Tō jab kōī aprāpti hōtī hai nā , aprāpti asantuṣhṭatā kā kāraṇ hai .

⁵²It is because you feel the lack of something or other and only then do you feel discontentment.

³⁵Apnā anubhav dēkhō-kabhī bhī man asantuṣhṭ hōtā hai tō kāraṇ kyā hōtā hai  ?

⁵³So, there is the praise that nothing is lacking. ⁵⁴So, is the praise of the present or of the time of destruction?

³⁶Kōī na kōī aprāpti kā anubhav kartē hō tab asantuṣhṭatā hōtī hai .

⁵⁵Will you become complete at the time of destruction or are you going to become complete now?

³⁷Gāyan tō hai aprāpta nahī̃ kōī vastu .

⁵⁶Do you have to become this now or will you become this at some time?

³⁸Yē ab kā gāyan hai yā vināśh K|kē samay kā  ?

⁵⁷You have to become this now. ⁵⁸Achcha.

³⁹Vināśh K|kē samay sampann hō jāyēṅgē ki abhī hōnā hai  ?

⁵⁹Do you have to become or are you already this? ⁶⁰What do the Pandavs say?

⁴⁰Jō samajhtē haĩ ki ham sadā prasannchitt rahtē haĩ , kabhī bhī kisī bhī bāt mē̃ , chāhē apnē sambandh mē̃ , chāhē dūsrō̃ K|kē sambandh mē̃ bhī praśhna nahī̃ uṭhtā , sadā santuṣhṭ rahtē haĩ-aisī santuṣhṭ ātmāyē̃ kitnī hōṅgī  ?

⁶¹Do you have to become or are you already this? ⁶²Are you constantly this? ⁶³Or is there sometimes a little..? ⁶⁴How many contented souls would there be of those who think that they constantly remain satisfied and that they do not have any questions about the self or others in any respect, and who are constantly contented?

⁴¹Bahut haĩ  !

⁶⁵There are many!

⁴²Achchhā , jō samajhtē haĩ sadā prasann rahtē haĩ , chāhē māyā kitnā bhī hilāyē , lēkin ham nahī̃ hiltē , māyā kō hilā dētē haĩ , māyā namaskār kartī hai , ham nahī̃ hiltē haĩ , ham aṅgad haĩ , māyā hār jātī lēkin ham vijayī haĩ , jō aisē haĩ vō hāth uṭhāō , sadā śhabda yād rakhnā , kabhī ­ kabhī vālē nahī̃ .

⁶⁶Achcha. ⁶⁷Those who think that they constantly remain satisfied, that no matter how much Maya makes them fluctuate, they will not fluctuate but will make Maya fluctuate, Maya may salute you but you will not fluctuate, that you are Angad, that Maya may be defeated but you are victorious, those who are like this, raise your hands! ⁶⁸Always remember the word "constantly".

⁴³Bahut thōṛē haĩ , kōṭō mē̃ kōī haĩ  !

⁶⁹You are not those who are something only sometimes.

⁴⁴Question mark uṭhtā tō hai nā .

⁷⁰There are very few of you.

⁴⁵Question mark dictionary sē nikal jāyē .

⁷¹There are only a few out of multimillions.

⁴⁶Halchal bhī na hō .

⁷²The teachers are this!

⁴⁷Computer chalātē hō tō usmē̃ ātā hai nā  ?

⁷³However, there are question marks, are there not?

⁴⁸Tō āpkē buddhi rūpī computer mē̃ sadā fullstop key|kī mātrā āyē .

⁷⁴The question mark should be removed from your dictionary. ⁷⁵There should not be any fluctuation.

⁴⁹Question mark , āśhcharya kī mātrā khatm .

⁷⁶When you use the computer this comes up, does it not? (question marks?).

⁵⁰Iskō kahā jātā hai sadā prasannchitt .

⁷⁷Whenever you use the computer of your intellect, it should be able to apply a full stop.

⁵¹Aisā prasannchitt aurō̃ kā bhī question mark khatm kar dētā hai .

⁷⁸The sign of a question mark or an exclamation mark should finish. ⁷⁹This is known as being constantly satisfied.

⁵²Nahī̃ tō svayã mē̃ agar question mark hai tō kōī bhī bāt sunē̃gē , dēkhē̃gē , kahēṅgē-hā̃ , yē tō hōnā nahī̃ chāhiyē , lēkin hōtā hai , maĩ bhī samajhtī hū̃ , hōnā nahī̃ chāhiyē , mix hō jāyēṅgē .

⁸⁰Those who are satisfied in this way finish the question marks of others. ⁸¹Otherwise, if there are question marks in the self, then whenever you hear or see something, you say, "This should not happen, but it does happen. ⁸²I also think that this should not happen".

⁵³Uskē praśhna kō aur underline kar dēgē .

⁸³You mix with others in this way. ⁸⁴This makes you underline their questions.

⁵⁴Ṭēkā tō dē diyā nā-ki hā̃ , yē ṭhīk nahī̃ hai lēkin hōtā hai … .

⁸⁵You have given them your support then, say, "This is not right, but it does happen".

⁵⁵Tō prasannchitt uskō nahī̃ kiyā lēkin aur hī praśhna kō baṛhā liyā .

⁸⁶So, you did not make the other person satisfied, but in fact, you increased their questions.

⁵⁶Addition hō gaī .

⁸⁷You added to them.

⁵⁷Vaisē ēk kā question thā , abhī dō kā hō gayā , dō sē chār kā hō jāyēgā .

⁸⁸Infect, it was a question of only one person, and now it has become questions of two people, and from two, it will become questions of four people.

⁵⁸Tō prasannchitt vibration K|kē bajāy praśhnachitta kā vibration jaldī phailtā hai .

⁸⁹So, the vibrations of having questions spreads much more quickly than the vibrations of being satisfied.

⁵⁹Hā̃  ! ⁶⁰Aisā hai … sāth dē diyā .

⁹⁰You say, "Yes, it is like this...".

⁶¹Āśhcharya kī mātrā ā gaī nā-hā̃  !

⁹¹So you give others your support in this way.

⁶²Tō fullstop tō nahī̃ huā nā .

⁹²You used the exclamation mark.

⁶³Chāhē apnē prati bhī-yē mērē sē hōnā nahī̃ chāhiyē , yē mērē kō milnā chāhiyē , yē dūsrē kō nahī̃ hōnā chāhiyē , tō yē chāhiyē ­ chāhiyē praśhnachitta banā dētī hai , prasannchitt nahī̃ .

⁹³So this is not a full stop. ⁹⁴Whether for your own self, "I should not be doing this, I should receive this, others should not have this", this wanting makes you full of questions and doesn't allow you to be satisfied.

⁶⁴Tō sabhī kā lakṣhya kyā hai  ?

⁹⁵So, what is everyone's aim?

⁶⁵Santuṣhṭ , prasannchitt .

⁹⁶To be contented and satisfied.

⁶⁶Jiskā prasannchitt hōtā hai uskē man ­ buddhi K|kē vyarth key|kī gati fast nahī̃ hōgī .

⁹⁷The speed of wastage in the mind and intellect of those who are satisfied will not be fast.

⁶⁷Sadā nirmal , nirmān .

⁹⁸They will constantly be gentle and humble.

⁶⁸Nirmān hōnē K|kē kāraṇ sabhī kō apnē prasannchitt key|kī chhāyā mē̃ śhītaltā dēgē .

⁹⁹Because of being humble, they will constantly give everyone the coolness of the shadow of being the embodiment of satisfaction.

⁶⁹Kaisā bhī āg samān jalā huā , bahut garam dimāg kā hō lēkin prasannchitt K|kē vibration key|kī chhāyā mē̃ śhītal hō jāyēgā .

¹⁰⁰No matter how much they are burning like a fire or how hot someone's temper maybe, under the vibrations of this shadow, they will become cool.

⁷⁰Kamzōrī kyā ātī hai  ?

¹⁰¹What is the weakness that comes up?

⁷¹Vaisē ṭhīk chaltē hō , apnē rīti sē achchhē chaltē hō lēkin jab sambandh ­ samparka mē̃ ātē hō tō dūsrē key|kī kamzōrī dēkhtē ­ suntē , varṇan kartē prabhāv mē̃ ā jātē hō .

¹⁰²Generally, you move along very well. ¹⁰³In your own way, you move along very well, but when you come into relationship and connection with others, then whilst seeing and hearing of the weaknesses of others, you come into their influence.

⁷²Phir kahtē hō ki isnē kiyā nā , isīliyē mērē sē bhī hō gayā .

¹⁰⁴Then, what do you say? ¹⁰⁵"This one did this and this is why I also did it.

⁷³Isnē kahā , tabhī mainnē kahā .

¹⁰⁶This one said this and so I also said this."

⁷⁴Usnē 50 bārī kahā , mainnē ēk bārī kahā .

¹⁰⁷That one said something fifty times and I said something only once.

⁷⁵Phir bāp kē āgē bhī bahut mīṭhī ­ mīṭhī bātē̃ rakhtē haĩ , kahtē haĩ-bābā āp samjhō nā itnā sahan kahā̃ tak karē̃gē  !

¹⁰⁸Then you put forward very sweet words in front of the Father. ¹⁰⁹You say: Baba, at least you should understand a little! ¹¹⁰To what extent am I going to tolerate all this?

⁷⁶Phir bhī purūṣhārthī haĩ nā , tō thōṛā tō āyēgā nā  !

¹¹¹You are still effort­ makers and so you will feel a little, will you not?

⁷⁷Bāp kō bhī samjhānē lagtē haĩ .

¹¹²You begin to explain to Baba in this way.

⁷⁸Yahā̃ jō nimitt haĩ unhō̃ vō bahut kathāyē̃ sunātē haĩ .

¹¹³You tell many stories to those who are instruments here. ¹¹⁴You relate these, do you not?

⁷⁹Aisā thā nā , aisā thā nā , aisā thā nā … aisē ­ aisē key|kī mālā japtē haĩ .

¹¹⁵It was like this, it was like that...You turn the rosary of "it was like this".

⁸⁰Bāpdādā sadā hī iśhārā dētē haĩ ki aisī bātē̃ dō akṣhar mē̃ varṇan karō . ⁸¹Lambā varṇan nahī̃ karō . ⁸²Kyōṅki yē vyarth bātē̃ bahut chaṭpaṭī hōtī haĩ . ⁸³Majēdār lagtī haĩ , jaisē khānē mē̃ bhī khaṭṭī ­ mīṭhīcīz hō tō achchhī lagēgī nā , aur phīkī , sādī hō tō kahē̃gē yē tō khātē hī rahtē haĩ .

¹¹⁶BapDada constantly gives the signal that you have to speak of such things briefly in just a few words, and not long explanations, because the wasteful things are very delicious, they are very entertaining, just as in food also, you like sweet and sour food very much, and if it is bland, if it is simple, you say," We eat this all the time anyway."

⁸⁴Tō vyarth bātē̃ , vyarth chintan sunnā , bōlnā aur karnā ismē̃ chaltē ­ chaltē interest baṛh jātā hai .

¹¹⁷So whilst moving along, your interest in listening, speaking and doing wasteful things increases.

⁸⁵Phir sōchtē haĩ-maĩ tō nahī̃ chāhtī thī lēkin usnē sunāyā nā tō mainnē kahā ki achchhā uskā sun lē̃ , dil khālī kar dē̃ .

¹¹⁸And then you think: I did not want to, but that one wanted to tell me, so I said, okay, let me listen to them so that their heart becomes empty.

⁸⁶Uskī tō dil khālī huī aur apnā dil bhar liyā .

¹¹⁹That one's heart became empty, but you filled your heart.

⁸⁷Vō thōṛā ­ thōṛā dil mē̃ bhartē ­ bhartē phir saṅskār ban jātā hai aur jab saṅskār ban jātā hai tō mahsūs hī nahī̃ hōtā ki yē wrong hai .

¹²⁰Whilst filling your heart with a little again and again, you create a sanskar. ¹²¹And when you have this sanskar, you don't even realise that this is wrong.

⁸⁸Yē vyarth saṅskār buddhi K|kē nirṇay kō khatm kar dētā hai .

¹²²This wasteful sanskar finishes the decision power of the intellect.

⁸⁹Isliyē sabsē sahaj sadā santuṣhṭ rahnē key|kī vidhi hai-sadā apnē sāmnē kōī na kōī viśhēṣh prāpti kō rakhō . ⁹⁰Kyōṅki prāpti bhūltī nahī̃ hai .

¹²³This is why the easiest method of constantly remaining content is to constantly keep one special attainment or other in front of you, because you never forget any attainments.

⁹¹Gyān key|kī points bhūl saktī haĩ lēkin kōī bhī prāpti bhūltī nahī̃ hai .

¹²⁴You may forget points of knowledge, but no one can ever forget an attainment. ¹²⁵What have you received from the Father?

⁹²Bāp sē kyā ­ kyā milā , kitnā milā hai , variety pasand ātī hai nā  !

¹²⁶How much have you received from the Father? ¹²⁷You like a variety, do you not?

⁹³Ēk jaisā pasand nahī̃ hōtā .

¹²⁸You do not like the same thing all the time.

⁹⁴Tō āp apnē prāptiyō̃ kō dēkhō-jñān K|kē khazānē key|kī prāpti kitnī hai , yōg sē śhaktiyō̃ key|kī prāpti kitnī hai , divyaguṇō̃ key|kī prāptiyā̃ kitnī haĩ , practical naśhē mē̃ , khuśhī mē̃ rahnē key|kī prāptiyā̃ kitnī haĩ  ?

¹²⁹So, look at your attainments: how much attainment do you have of the treasures of knowledge? ¹³⁰How many powers have you attained through yoga? ¹³¹How many attainments of the divine virtues do you have? ¹³²How many attainments do you have of practically maintaining that intoxication and happiness.

⁹⁵Bahut list hai nā  !

¹³³It is a long list, is it not?

⁹⁶Pahlē bhī sunāyā thā ki kabhī kōī , kabhī kōī guṇ key|kī prāpti kō sāmnē rakhtē huē santuṣhṭ rahō .

¹³⁴You were told earlier also, that you have to remain content by keeping the attainment of anyone virtue in front of you.

⁹⁷Kyōṅki ēk guṇ bhī apnāyā tō jaisē vikārō̃ kā āpas mē̃ bahut gahrā sambandh hai , agar bāhar K|kē rūp mē̃ emerge rīti sē krōdh hai lēkin āntarik check karō tō krōdh kē sāth lōbh , ahaṅkār hōtā hī hai . ⁹⁸Yē sab āpas mē̃ sāthī haĩ .

¹³⁵Because when you adopt even one virtue, just as the vices have a very deep relationship with one another, if externally you have anger then, together with anger, if you check internally, there will also be greed and ego within.

⁹⁹Kōī emerge rūp mē̃ hōtē haĩ , kōī merge rūp mē̃ hōtē haĩ .

¹³⁶Some are in an emerged form and some are in a merged form.

¹⁰⁰Tō guṇ bhī jō haĩ unhō̃ kā bhī āpas mē̃ sambandh hai .

¹³⁷So, too, virtues have a connection with one another.

¹⁰¹Emerge ēk guṇ kō rakhō lēkin dūsrē guṇ bhī unkē sāth hī merge rūp mē̃ hōtē haĩ .

¹³⁸You may keep one virtue in an emerged form, but other virtues would also be merged with that one.

¹⁰²Tō rōj kōī na kōī prāpti svarūp kā anubhav avaśhya karō .

¹³⁹So every day, definitely have the experience of being the embodiment of one or other attainment.

¹⁰³Agar prāpti emerge rūp mē̃ hōgī tō prāpti kē āgē aprāpti khatm hō jāyēgī aur sadā santuṣhṭ rahē̃gē .

¹⁴⁰If the attainment is in an emerged form, then all lack of attainment will be finished and you will constantly remain content.

¹⁰⁴Vaisē bhī dēkhō , duniyā mē̃ bhī mukhya prāpti sabhī kyā chāhtē haĩ  ?

¹⁴¹In fact, in the world also, what is the main attainment that everyone wants?

¹⁰⁵Har ēk chāhtā hai ki apnā nām achchhā hō , dūsrā mān aur tīsrā śhān .

¹⁴²1. Each one has the desire to attain a good name for the self. ¹⁴³2. Regard.

¹⁰⁶Nām ­ mān ­ śān-yē prāpt karnā chāhtē haĩ .

¹⁴⁴3. Honour. ¹⁴⁵They wish to attain name, regard and honour.

¹⁰⁷Āp bhī kyā chāhtē hō  ?

¹⁴⁶What do you wish?

¹⁰⁸Āp bhī tō yahī chāhtē hō nā  !

¹⁴⁷You also want this, do you not?

¹⁰⁹Had kā nahī̃ , bēhad kā .

¹⁴⁸Not of the limited, but of the unlimited.

¹¹⁰Tō duniyā vālē tō had K|kē nām K|kē pichhāṛī dauṛtē haĩ aur āpkā nām viśhva mē̃ jitnā ūñchā hai utnā aur kiskā hai  ?

¹⁴⁹People of the world chase after a limited name. ¹⁵⁰And look at your own name: does anyone else in the world have such an elevated name as yours?

¹¹¹Tō āp apnē nām kō dēkhō .

¹⁵¹Yes or no? ¹⁵²So look at your own name.

¹¹²Sabsē nām key|kī viśhēṣhtā yē hai ki āpkā nām kaun japtā hai  ?

¹⁵³The main speciality of your name is as to who is chanting your name.

¹¹³Svayã bhagvān āpkā nām japtā hai  !

¹⁵⁴God Himself is chanting your name.

¹¹⁴Tō issē baṛā nām kyā hōgā  !

¹⁵⁵So what could be a greater name than this?

¹¹⁵Āpkē nām sē abhī last janm mē̃ bhī anēk ātmāyē̃ apnā śharīr nirvāh chalā rahī haĩ .

¹⁵⁶Even now in your last birth, many souls are creating their livelihood with your name. ¹⁵⁷You are Brahmins, are you not?

¹¹⁶Āp brāhmaṇ hō nā , tō brāhmaṇō̃ K|kē nām sē āj bhī nāmdhārī brāhmaṇ kitnā kamā rahē haĩ  !

¹⁵⁸So, even by the name of "Brahmins", those who are brahmins in name only are also earning so much even today.

¹¹⁷Abhī tak nāmdhārī brāhmaṇ bhī kitnā ūñchē gāyē jātē haĩ  !

¹⁵⁹Even now, those who are brahmins in name only are considered to be so elevated.

¹¹⁸Tō āpkē nām key|kī kitnī mahimā hai  !

¹⁶⁰So, "Brahmin" is your name, is it not?

¹¹⁹Itnā śhrēṣhṭh nām āpkā hō gayā , isīliyē had K|kē nām kē pīchhē nahī̃ jāō .

¹⁶¹Or is it their name? ¹⁶²It is your name. ¹⁶³There is so much praise for your name.

¹²⁰Mērā nām tō kabhī kisī mē̃ lētē hī nahī̃ haĩ , mērā nām sadā pīchhē hī rahtā hai , sēvā maĩ kartī hū̃ nām dūsrē kā hō jātā hai … , tō had K|kē nām kē pīchhē nahī̃ jāō .

¹⁶⁴Your name has become so elevated and this is why you do not chase after a limited name. ¹⁶⁵"No one ever mentions my name for anything. ¹⁶⁶My name is always last. ¹⁶⁷I am the one who does all the service and the names of others are mentioned."

¹²¹Bāp K|kē dil mē̃ āpkā nām sadā hī śhrēṣhṭh hai .

¹⁶⁸So, do not chase after a limited name.

¹²²Jab bāp K|kē dil mē̃ nām hō gayā tō kōī sēvā mē̃ yā kōī programme mē̃ yā kōī bhī bātō̃ mē̃ āpkā nām nahī̃ bhī āyā tō kyā harjā , bāp kē pās tō hai nā  !

¹⁶⁹Your name is constantly elevated in Baba's heart. ¹⁷⁰Since your name is in Baba's heart, what does it matter if your name is not mentioned in any service or any programme or anything?

¹²³Jaisē bhakti mārg mē̃ hanumān kā chitra dikhātē haĩ nā tō uskē dil mē̃ kyā thā  ?

¹⁷¹It is in Baba's heart. ¹⁷²On the path of bhakti, they show the image of Hanuman: who did he have in his heart?

¹²⁴Rām thā .

¹⁷³He had Rama.

¹²⁵Aur bāp K|kē dil mē̃ kyā hai  ?

¹⁷⁴And what is in Baba's heart? ¹⁷⁵(The children.)

¹²⁶ ( bachchē ) tō bachchō̃ mē̃ āp hō yā nahī̃ hō  ?

¹⁷⁶So, are you amongst the children or not? ¹⁷⁷Are all of you included?

¹²⁷Tō sabhī kā nām hai  ! ¹²⁸Dēkhā hai , pakkā  ?

¹⁷⁸Achcha, are those who are translating also amongst then?

¹²⁹Kabhī miss hō gayā hō tō  !

¹⁷⁹They are serving you. ¹⁸⁰(Translators).

¹³⁰Āp sabhī kā nām hai  !

¹⁸¹Achcha, so everyone's name is mentioned.

¹³¹Tō aur nām kē pīchhē kyō̃ paṛtē hō  ?

¹⁸²Have you really seen it? ¹⁸³What if it is sometimes missed out?

¹³²Kyōṅki majority yahī nām ­ mān ­ śhān girātā bhī hai aur yahī nām ­ mān ­ śhān naśhā bhī chaṛhātā hai . ¹³³Tō prāpti K|kē rūp mē̃ dēkhō .

¹⁸⁴The names of all of you are mentioned. ¹⁸⁵So why do you chase after other names? ¹⁸⁶Because for the majority, it is the name, regard and honour that makes you fall and it also increases your intoxication.

¹³⁴Agar mānō̃ kōī kāraṇ sē āpkā nām gupta hai aur āp samajhtē hō ki mērā nām hōnā chāhiyē , yathārth hai phir bhī agar kisī ātmā sē hisābakitāb K|kē kāraṇ yā uskē saṅskār K|kē kāraṇ āpkā nām nahī̃ hōtā hai , āp right hō , vō wrong hai phir bhī uskā nām hōtā hai , āpkā nahī̃ , tō vijay mālā mē̃ āpkā nām niśhchit hai .

¹⁸⁷So, look at it in terms of attainment. ¹⁸⁸If, for instance, your name is for some reason incognito and you think that your name should be glorified; it is right that your name should be glorified, but because of some karmic account or the sanskars of another soul, your name is not glorified; you may be right and the other person is wrong and still the other person's name is glorified and yours is not; your name is fixed in the rosary of victory.

¹³⁵Isīliyē iskī bhī parvāh nahī̃ karō .

¹⁸⁹Therefore, do not worry about that.

¹³⁶Is rūp mē̃ māyā jyādā ātī hai .

¹⁹⁰Maya comes in this form a great deal.

¹³⁷Isliyē abhī galatī|galtī sē nām miss hō bhī gayā , kōī harjā nahī̃ lēkin vijay mālā mē̃ āpkā nām miss nahī̃ hō saktā .

¹⁹¹Therefore, even if your name is missed out by mistake now, it does not matter because your name cannot be missed from the rosary of victory.

¹³⁸Pahlē āpkā nām hōgā .

¹⁹²First will be your name.

¹³⁹Tō apnē nām key|kī mahimā yād rakhō ki mērā nām bāp K|kē dil par hai , vijay mālā mē̃ hai , ant tak mērā nām sēvā kar rahā hai .

¹⁹³So, remember the praise of your name: that your name is in Baba's heart and in the rosary of victory. ¹⁹⁴Your name will be doing service till the end.

¹⁴⁰Aur āpkā mān kitnā hai  ?

¹⁹⁵And how much regard do you receive?

¹⁴¹Bhagvān nē bhī āpkō apnē sē āgē rakhā hai  !

¹⁹⁶Even God has kept you ahead of Himself.

¹⁴²Pahlē bachchē . ¹⁴³Tō svayã bāp nē mān dē diyā .

¹⁹⁷Does He say: Children first or does He say: The Father first?

¹⁴⁴Kitnā āpkā mān hai , uskā proof dēkhō ki āpkē jaṛ chitrō̃ kā bhī last janm tak kitnā mān hai  ! ¹⁴⁵Chāhē jānē , nahī̃ jānē lēkin kōī bhī dēvī ­ dēvtā kā chitra hōgā tō kitnē mān sē uskō dēkhtē haĩ  !

¹⁹⁸So God Himself has given you so much regard. ¹⁹⁹You have so much regard and the proof of that is that even your non­living images have so much praise even in this last birth. ²⁰⁰Whether knowingly or unknowingly, they look at the images of the deities with so much regard.

¹⁴⁶Sabsē śhrēṣhṭh mān ab tak āpkē chitrō̃ kā bhī hai .

²⁰¹The most elevated regard is for your images even now.

¹⁴⁷Yē proof hai .

²⁰²This is your proof.

¹⁴⁸Jab āpkē chitra hī itnē mānanīy , pūjanīy haĩ tō jiskā mān rakhā jātā hai uskō pūjanīy mānā jātā hai .

²⁰³Since your images are so regard­worthy and worship­ worthy, the one whom you give regard to is also considered to be worship­worthy.

¹⁴⁹Hamēśhā kahtē haĩ nā-yah hamārē pūjanīy haĩ , pūjya haĩ .

²⁰⁴You always say: Worship-­worthy; one who is worthy to be worshipped.

¹⁵⁰Tō practical proof hai ki āpkē chitrō̃ kā bhī mān hai tō chaitanya mē̃ haĩ tab bhī chitrō̃ kā mān hai .

²⁰⁵So, this is your practical proof that they have so much regard for your images and it is because there is this regard in the living form that they give it to your images.

¹⁵¹Agar chaitanya mē̃ mān nahī̃ hōtā tō chitrō̃ kō kaisē miltā  ?

²⁰⁶If the living images did not receive regard, how could the images?

¹⁵²Bāp tō sadā kahtē haĩ-pahalē bachchē .

²⁰⁷So, you heard about your name and about your regard.

¹⁵³Bachchē double pūjē jātē haĩ , bāp single .

²⁰⁸Baba always says: The children first.

¹⁵⁴Tō āpkā mān bāp sē jyādā huā nā  ! ¹⁵⁵Itnā śhrēṣhṭh mān mil gayā  !

²⁰⁹Children are worshipped in two ways and the Father is worshipped in one way only.

¹⁵⁶Tō jab bhī kōī had K|kē mān key|kī bāt āyē tō sōchnā ki ātmāō̃ kā mān kyā karēgā jab param ātmā kā mān mil gayā .

²¹⁰So regard for you is greater than the regard for the Father. ²¹¹So you receive such elevated regard.

¹⁵⁷Aisē nahī̃ sōcō-ki ham itnā kuchh kartē haĩ phir bhī mān nahī̃ dētē , pūchhtē hī nahī̃ haĩ  ! ¹⁵⁸Yē sōchnā vyarth hai .

²¹²Whenever any limited aspect of regard arises, what will the regard from souls do, when you have received regard from the Supreme Soul?

¹⁵⁹Kyōṅki jitnā āp had K|kē mān kē pīchhē dauṛ lagāyēṅgē nā tō yē had key|kī kōī bhī chīz parchhāī K|kē samān hai .

²¹³Do not think: I do so much and still no one asks me about anything. ²¹⁴Do not think this; this is wasteful.

¹⁶⁰Parchhāī kē pīchhē paṛnē sē kabhī parchhāī miltī hai ki aur āgē baṛhtī jātī hai  ?

²¹⁵Anything limited that you chase after is like a shadow. ²¹⁶You have seen a shadow, have you not?

¹⁶¹Tō yē had kā mān , had kā nām-yē parchhāī hai .

²¹⁷Whenever you try to catch hold of a shadow, are you able to do this?

¹⁶²Yē māyā K|kē dhūp mē̃ dikhāī dētī hai lēkin hai kuchh bhī nahī̃ .

²¹⁸Or, does the shadow run further away? ²¹⁹Limited name and limited regard are like shadows.

¹⁶³Tō nām bhī āpkō mil gayā , mān bhī āpkō milā huā hai aur śhān kitnā hai  ! ¹⁶⁴Apnē ēk ­ ēk śhān kō yād karō aur kisnē śhān mē̃ biṭhāyā  ?

²²⁰They are visible under the sun of Maya, but in fact, they are nothing. ²²¹So, you have received name, you have receive regard and how much honour/prestige is given to you? ²²²You are honoured so much!

¹⁶⁵Bāp nē biṭhāyā . ¹⁶⁶Bāp K|kē dilatakhtan ­ śīn haĩ .

²²³Remember each honour of yours and who has made you sit so honourably.

¹⁶⁷Sabsē baṛē tē baṛī śhān rājya pad hai nā  !

²²⁴The Father. ²²⁵You are seated on the heart­throne of the Father.

¹⁶⁸Tō āpkō takht ­ tāj mil gayā hai nā  !

²²⁶What is the greatest honour of all?

¹⁶⁹Jō param ātmā K|kē takhtnaśhīn haĩ issē baṛī śhān kyā hai  !

²²⁷It is the ruling status. ²²⁸So you have received the throne and the crown, have you not?

¹⁷⁰Kabhī ­ kabhī nirṇay karnē mē̃ ēk chhōṭī ­ see|sī|C galatī|galtī kar dētē hō .

²²⁹You are seated on the heart­throne of the Supreme Soul, and so what could be a greater honour?

¹⁷¹Jō real śhān hai , rūhānī śhān hai vō kabhī bhī abhimān key|kī feeling nahī̃ dēgā .

²³⁰Sometimes you make a mistake in making a small decision. ²³¹The real honour, the spiritual honour will never make you feel insulted.

¹⁷²Tō kabhī ­ kabhī kyā kartē hō  ?

²³²It will not give you any kind of feeling of insult.

¹⁷³Hōtā abhimān hai lēkin samajhtē hō ki yē śhān tō apnā rakhnā chāhiyē , itnā śhān tō rakhnā chāhiyē nā , śhān mē̃ rahnā achchhā hōtā hai , lēkin śhān hai yā abhimān hai , uskō achchhī tarah sē check karō .

²³³But what do you sometimes do? ²³⁴It is in fact arrogance, but you think that you have to maintain your honour, that you have to maintain this much honour at least it is good to maintain your honour, but check whether it is your honour or your arrogance.

¹⁷⁴Kabhī ­ kabhī abhimān kō śhān samajh lētē haĩ aur phir nirmān nahī̃ hōtē haĩ .

²³⁵Sometimes, you consider your arrogance to be your honour/pride and then you are not able to be humble.

¹⁷⁵Āp apnē śhān kō real samajhtē hō lēkin dūsrē samajhtē haĩ ki yē abhimān hai tō thōṛā bhī kuchh kah dēgē tō āpkō apmān lagēgā .

²³⁶And the sign of arrogance is that you may consider your pride to be real, and others consider it to be arrogance, and so whenever someone says something, you will feel insulted.

¹⁷⁶Abhimān vālē kō apmān bahut jaldī feel hōgā .

²³⁷Those who have arrogance will very quickly feel any insult.

¹⁷⁷Thōṛā bhī kisnē hansī mē̃ bhī kuchh kah diyā tō apmān lagēgā .

²³⁸Even when someone says something jokingly, they will feel insulted.

¹⁷⁸Yē abhimān key|kī niśhānī hai .

²³⁹This is the sign of arrogance.

¹⁷⁹Sōcēṅgē-nahī̃ , maĩ tō aisā hū̃ nahī̃ , aisē thōṛēhī kahnā chāhiyē .

²⁴⁰They will think: No, I am not like that. ²⁴¹They should not say that.

¹⁸⁰Tō nirṇay ṭhīk karō .

²⁴²So make an accurate decision.

¹⁸¹Us samay nirṇay mē̃ kamī kar lētē hō .

²⁴³At that time, you create a weakness in making the right decision.

¹⁸²Yathārth K|kē bajāy mix hōtā hai aur āp uskō yathārth samajh lētē hō .

²⁴⁴Instead of it being accurate, it becomes mixed. ²⁴⁵And yet you consider it to be accurate.

¹⁸³Tō kahnē mē̃ ātā hai ki yē haĩ bahut achchhē lēkin bōlchāl , uṭhnā , baiṭhnā jō hai nā vō abhimān kā lagtā hai .

²⁴⁶Generally, it is said: this one is very good, but his way of speaking, sitting, walking etc., seems very arrogant.

¹⁸⁴Yē bhī kisī nē kahā tō apmān key|kī feeling ā jāyēgī .

²⁴⁷Even when someone says this, there is the feeling of being insulted.

¹⁸⁵Tō svamān aur abhimān K|kē antar kō bhī check karō .

²⁴⁸So also check the difference between self­respect and arrogance.

¹⁸⁶Svamān kitnā baṛā hai , śhān kitnī baṛī hai , us bēhad K|kē nām , mān aur śhān kō sadā emerge rakhō .

²⁴⁹So constantly keep in an emerged form: how great your self­respect and how great your pride are. ²⁵⁰Constantly keep this unlimited name, regard and honour/pride in an emerged form.

¹⁸⁷Merge nahī̃ , emerge karō .

²⁵¹Do not let it be merged, but keep it in an emerged form.

¹⁸⁸Jaisē yād mē̃ kabhī ­ kabhī albēlāpan ā jātā hai tō kahtē haĩ ham haĩ hī bāp K|kē , yād kyā karē̃ … .

²⁵²Just as sometimes there is carelessness in remembrance: I belong to the Father anyway, so I don't need tore member Him.

¹⁸⁹Lēkin emerge saṅkalp sē prāpti kā anubhav hōtā hai .

²⁵³However, with an emerged thought, you are able to experience attainment.

¹⁹⁰Aisē hī her|har dhārṇā mē̃ alert rahō , albēlē nahī̃ banō .

²⁵⁴In the same way, remain alert in every aspect of dharna.

¹⁹¹Kyōṅki samay samīp ā rahā hai aur samay samīp kyā sūchnā dē rahā hai  ?

²⁵⁵Do not be careless because time is coming close, and what notice is the time giving?

¹⁹²Samān banō , sampann banō .

²⁵⁶Become equal and become perfect.

¹⁹³Tō samay key|kī challenge kō dēkhō .

²⁵⁷So look at the challenge of time.

¹⁹⁴Āpkō kōī bhī aprāpti nahī̃ hai .

²⁵⁸You do not have anything lacking.

¹⁹⁵Aur kyā prāpti hōtī hai  ?

²⁵⁹What else do you attain?

¹⁹⁶Agar sthūl rīti sē dēkhō tō tandurūstī chāhiyē , sampatti chāhiyē , sambandh cāhiyē-yahī prāpti mē̃ chāhiyē nā .

²⁶⁰In physical terms, you need good health, wealth and relationships: this is all you need in terms of attainment. ²⁶¹So how healthy is your soul?

¹⁹⁷Tō āpkī ātmā kitnī tandurūsta hai  ?

²⁶²Does the soul have low blood pressure or high blood pressure?

¹⁹⁸Ātmā mē̃ lō|low blood pressure , high blood pressure hōtā hai kyā  ?

²⁶³Or does it have it sometimes? ²⁶⁴Sometimes a low blood pressure of the soul, sometimes a high blood pressure!

¹⁹⁹Nahī̃ , sadā tandurūsta . ²⁰⁰Kyōṅki amr̥itvēlē her|har rōj bāpdādā sadā tandurūsta bhav kā vardān dētā hai .

²⁶⁵No, you are always healthy because every day at amrit vela, BapDada gives the blessing of constantly remaining healthy.

²⁰¹Śharīr kā tō hisābakitāb hai lēkin ātmā sadā tandurūsta .

²⁶⁶The body may have karmic accounts but the soul is constantly healthy. ²⁶⁷The soul does not have any illness.

²⁰²Ātmā kō kōī bīmārī nahī̃ hai .

²⁶⁸So you have good health of the soul, do you not?

²⁰³Tō ātmā key|kī tandurūstī hai nā  ?

²⁶⁹Or don't you? ²⁷⁰Do you sometimes fall ill?

²⁰⁴Ki kabhī ­ kabhī bīmār paṛ jātē hō  ?

²⁷¹Do you fall ill? ²⁷²Do the double foreigners fall ill?

²⁰⁵Double vidēśhī bīmār paṛtē haĩ  ?

²⁷³Or do you sometimes take a little rest?

²⁰⁶Ki thōṛā ­ thōṛā rest kar lētē haĩ  ?

²⁷⁴Double foreigners means double healthy. ²⁷⁵Is this right?

²⁰⁷Double vidēśhī arthāt double healthy .

²⁷⁶Are you double healthy? ²⁷⁷You are not single, are you?

²⁰⁸Aur aisē double healthy kō dēkh karkē bīmār bhī healthy hō jāyēgā .

²⁷⁸Double healthy. ²⁷⁹Seeing a healthy person, someone who is ill will become healthy.

²⁰⁹Tō tandurūstī key|kī prāpti āpkō kitnī baṛī hai .

²⁸⁰So, you need the attainment of good health, and yours is so great.

²¹⁰Aur sambandh mē̃ dēkhō , duniyā vālō̃ kō tō kōī sambandh hōgā , kōī nahī̃ hōgā .

²⁸¹And in terms of relationships, people of the world will have some relationships and not others.

²¹¹Hōgā tō kabhī vō sambandh khatm bhī hō jāyēgā , lēkin āpkē sarv sambandh ēk bāp sē haĩ .

²⁸²And even if they have those relationships, they will sometimes finish, whereas you have all relationships with the one Father.

²¹²Kōī sambandh key|kī kamī hai kyā  ?

²⁸³Are you missing any relationship?

²¹³Ki sirph bāp hai , phrēṇḍ nahī̃ hai-aisē tō nahī̃ samajhtē nā  !

²⁸⁴Or is that Baba is just your Father and not your Friend? ²⁸⁵You do not think this, do you?

²¹⁴Sarv sambandh bāp sē haĩ .

²⁸⁶You have all relationships with the Father.

²¹⁵Kisī bhī sambandh sē bāp kō yād karō tō bāp sadā vah sambandh nibhānē K|kē liyē hājar hai .

²⁸⁷Remember the Father in any relationship and He is constantly ready to fulfil the responsibility of that relationship.

²¹⁶Bāp kō kyā dērī lagtī hai  !

²⁸⁸It does not take the Father any time to do this.

²¹⁷Ēk hī samay par sabsē sambandh nibhā saktē haĩ .

²⁸⁹And He can fulfil the responsibilities of His relationships with everyone at the same time.

²¹⁸Aisē nahī̃ , maĩ tō phrēṇḍakā sambandh chāhtī thī lēkin bābā dūsrē mē̃ busy thā  !

²⁹⁰It is not that you would say: I wanted to experience the relationship of a friend with Baba and Baba was busy elsewhere.

²¹⁹Aisē tō nahī̃ samajhtē nā  ?

²⁹¹You do not think in this way, do you?

²²⁰Jis second jis sambandh sē yād karō-us sambandh mē̃ bāp kahtē haĩ hē bālak sō mālik , jī hājir .

²⁹²At any second, whatever relationship you remember Baba in, Baba responds with that relationship: Hey child and so master, I am ever­present, at your service.

²²¹Mālik bulāvē aur pahũchē nahī̃ , yē kaisē hō saktā hai  !

²⁹³How is it possible that the master calls and you do not reach there?

²²²Tō sambandh mē̃ bhī dēkhō-sarva sambandh key|kī prāpti hai  ?

²⁹⁴So, in terms of relationships also, check whether you have the attainments of all relationships.

²²³Yah anubhav hai ki sirph sunā hai  ?

²⁹⁵Or have you heard about them but not experienced them?

²²⁴Jab bhī apnī avasthā anusār bindī nahī̃ yād āvē , bindī sūkṣhma hai nā , āpkī sthiti yā avasthā kamzōr hai , sthūl mē̃ hai tō sūkṣhma bindī yād kartē bhī yād nahī̃ āyēgī , tō aisē time par yuddha nahī̃ karō-nahī̃ , bindī hōnī chāhiyē , bindī āvē , bindī āvē … . ²²⁵Prāpti yād karō , sambandh yād karō , sākāramilan yād karō , apnā bhinnbhinn vichitr anubhav yād karō . ²²⁶Vō tō sahaj hai nā . ²²⁷Kisī kō bhī bhāṣhaṇ karnē nahī̃ āyē aur samajhē ki maĩ tō bhāṣhaṇ karnē vālī banī nahī̃ .

²⁹⁶It is not like that, is it?

²²⁸Sabsē achchhē tē achchhā bhāṣhaṇ hai-anubhav sunānā .

²⁹⁷Do you have this experience? ²⁹⁸Yes or no?

²²⁹Yē sabhī kō ātā hai yā nahī̃  ?

²⁹⁹You are speaking without much enthusiasm.

²³⁰Iskē liyē taiyārī chāhiyē kyā  ?

³⁰⁰What do all of you with different languages say?

²³¹Kaun ­ see|sī|C point bōlū̃ , kaun ­ see|sī|C nahī̃  ?

³⁰¹Yes or no? ³⁰²Those sitting at the back, are you saying yes or no?

²³²Anubhav K|kē rūp sē bōlō tō dēkhō number one hō jāyēṅgē . ²³³Apanēbhinnabhinna anubhav jō kiyē haĩ vō bāṇṭtē jāō tō baṛhtā jāyēgā .

³⁰³Look, those who are sitting at the back renounce sitting at the front and so BapDada looks at the back again and again.

²³⁴Sabhī kō bhāṣhaṇ karnā ātā hai , pāñch varṣh K|kē bachchē kō bhī ātā hai . ²³⁵Tō yuddha mē̃ samay nahī̃ ganvāō .

³⁰⁴Sometimes, because of your stage, you are not able to remember the point because the point is very subtle.

²³⁶Nahī̃ , yahī hōnā chāhiyē , nahī̃ . ²³⁷Kisī bhī vidhi sē vyarth kō samāpt karō aur samarth kō emerge karō . ²³⁸Yuddha kartē ­ kartē kyā hōtā hai  ?

³⁰⁵Your stage may be weak because you are in a gross consciousness, and therefore, you will not be able to remember the point even when you try to.

²³⁹Kamzōrī K|kē saṅskār paṛ jātē haĩ . ²⁴⁰Phir sōchtē ki mērē sē tō hōtā hī nahī̃ hai , bābā kahtē haĩ vikarma vināśh karō , mērē sē tō hōtā nahī̃ hai .

³⁰⁶So at such a time, do not battle, thinking: No, there should be the dot applied, the dot should come. ³⁰⁷At that time, remember your attainment. ³⁰⁸Remember your relationships.

²⁴¹Vikarma vināśh nahī̃ hōtā tō sukarm tō banāō nā , vyarth mē̃ time nahī̃ ganvāō .

³⁰⁹Remember the corporeal meetings, remember your variety of experiences. ³¹⁰That is easy.

²⁴²Tō jitnā jitnā śhrēṣhṭh karmō̃ kā khātā baṛhtā jāyēgā tō bhī vikarmō̃ kā khātā khatm hōtā jāyēgā .

³¹¹When someone does not know how to give lectures and thinks that he has not become a lecturer, the best lecture is to relate your experience.

²⁴³Isīliyē samay kō nahī̃ ganvāō .

³¹²Does everyone know how to do this or not?

²⁴⁴Sabsē baṛē tē baṛā mūlya hai samay kā .

³¹³Do you need any preparation for this?

²⁴⁵Kyōṅki is samay kā gāyan hai-ab nahī̃ tō kab nahī̃ .

³¹⁴What point should I speak? ³¹⁵What point should I not speak?

²⁴⁶Ēk ­ ēk sēkaṇḍ-ab nahī̃ tō kab nahī̃ . ²⁴⁷Chaltē phirtē , rāstē chaltē dō bātē̃ sun lī , dō bātē̃ kar lī-yē bhī samay jātā hai .

³¹⁶Speak in the form of relating an experience and you will become number one. ³¹⁷Continue to distribute your various experiences and they will continue to increase.

²⁴⁸Aur jitnā samay ganvātē haĩ nā tō vyarth K|kē saṅskār pakkē hōtē jātē haĩ .

³¹⁸Everyone knows how to give lectures; even a five year old child knows this.

²⁴⁹Kōī lambī bāt karē tō uskō short karō .

³¹⁹So, do not waste any time in battling. ³²⁰No. ³²¹This should happen.

²⁵⁰Sunāyā nā-vyartha bāt kā varṇan bahut lambā hōtā hai .

³²²No. ³²³Finish the wasteful by using any method, and let the powerful emerge.

²⁵¹Tō vyarth kō bachāō .

³²⁴What happens whilst battling?

²⁵²Samajhnē mē̃ aisē hōtā hai-mainnē tō kuchh nahī̃ kiyā , na sunā , na bōlā lēkin chaltē ­ chaltē dō śhabda usnē bōlā , dō śhabda ussē bōlā aur vyarth kā khātā jamā hō jātā hai .

³²⁵You develop sanskars of weakness: "I am notable to do this. ³²⁶Baba keeps on saying that your sins have to be destroyed, but I am not able to do this." ³²⁷If you are notable to destroy your sins, at least perform pure actions.

²⁵³Sunnē sē bhī vyarth jamā hōtā hai .

³²⁸Do not waste your time in the wasteful.

²⁵⁴Agar kōī vyarth sunātē bhī haĩ tō uskō bhī short karō , uskō sikhāō .

³²⁹The more the account of elevated actions increases, the account of sins will continue to finish.

²⁵⁵Yah hai śhuddha sēvā , rahm karnā .

³³⁰Therefore, do not waste time.

²⁵⁶Merciful hō nā  ! ²⁵⁷Achchhā , āj hōlī|holy manānē āyē hō .

³³¹The greatest value is of time, because the present time has been praised as "if not now, then never."

²⁵⁸Tō hōlī|holy tō āp ban gayē hō , abhī kyā hōlī|holy manāyēṅgē  ?

³³²So think for each second, if not now, then never. ³³³Do not waste your time.

²⁵⁹Hōlī|holy ban gayē haĩ , hōlī|holy hans hō nā  ! ²⁶⁰Yē hōlī|holy ātmāō̃ key|kī sabhā kitnī nyārī aur pyārī lagtī hai .

³³⁴Whilst moving around, you want to listen to a few words or you want to stop for a few words with someone, and this also takes up your time.

²⁶¹Hōlī|holy key|kī viśhēṣhtā hai hī raṅg lagānē key|kī .

³³⁵And the more time you waste, the more the sanskars of waste are becoming firm.

²⁶²Āp sabhī kō tō rūhānī raṅg lag gayā .

³³⁶When someone relates something very long to you, make it short.

²⁶³Pakkā lag gayā nā ki thōṛī māyā key|kī dhūp mē̃ raṅg uṛ jāyēgā .

³³⁷You have already been told that the explanation of wasteful things is very long.

²⁶⁴Nahī̃ uṛēgā  !

³³⁸So leave aside the wasteful.

²⁶⁵Duniyā vālē tō ēk din K|kē liyē manōrañjan kartē haĩ aur āpkā sadā hī manōrañjan hai . ²⁶⁶Man nāchtā ­ khēltā rahtā hai . ²⁶⁷Vāstav mē̃ sab utsav āpkē jīvan kā yādgār haĩ .

³³⁹This happens in trying to understand. ³⁴⁰You think: "I did not do anything, hear anything or speak anything, but whilst walking along, I spoke a few words with that one or a few words with the other."

²⁶⁸Hōlī|holy key|kī viśhēṣhtā raṅg lagānā , hōlī|holy jalānā aur phir maṅgal milan manānā .

³⁴¹This is accumulated in the account of wastage. ³⁴²Even by just listening to it, you accumulate waste.

²⁶⁹Jab bāp K|kē saṅg K|kē raṅg mē̃ raṅg gayē , sabsē baṛē tē baṛā , achchhē tē achchhā raṅg hai sadā bāp kā saṅg .

³⁴³If someone is relating something long to you, make it short; teach them how to make it short. ³⁴⁴This is pure service and having mercy.

²⁷⁰Tō sadā saṅg hai nā . ²⁷¹Tō sadā hī hōlī|holy hai .

³⁴⁵You are the ones with a merciful heart.

²⁷²Kyōṅki saṅg kā raṅg sadā hī hai .

³⁴⁶Achcha, today, you have come to celebrate Holi.

²⁷³Aur jab bāp kē sāth rahtē hō , saṅg rahtē hō tō burāiyā̃ tō svataḥ hī jal jātī haĩ .

³⁴⁷You have already become holy, so what Holi will you now celebrate? ³⁴⁸You have become holy, you are holy swans, are you not?

²⁷⁴Apavitratā kō jalānā yē hōlī|holy jalānā hai .

³⁴⁹This entire gathering is of holy souls.

²⁷⁵Aur jab raṅg mē̃ raṅg jātē haĩ , burāiyā̃ jal jātī haĩ tō kyā hōtā hai  ?

³⁵⁰It seems so lovely and beautiful. ³⁵¹The speciality of Holi is to colour someone.

²⁷⁶Maṅgal milan . ²⁷⁷Sadā ēk ­ dō sē miltē hō tō śhubh bhāvnā sabkē prati rakhtē hō , tō yē śhubh bhāvnā sē milanā-yē hai maṅgal milan .

³⁵²All of you are already coloured by the spiritual colour. ³⁵³The colour isfast, is it not? ³⁵⁴Or, will it fade away under the sun of Maya?

²⁷⁸Sadā hī śhubh hai . ²⁷⁹Tō maṅgal milan śhubh milan hai .

³⁵⁵No. ³⁵⁶Will the colour fade away under the sun of Maya? ³⁵⁷It will not fade.

²⁸⁰Chāhē kaisī bhī ātmā hō lēkin āp śhubh bhāvnā sē unkō bhī parivartan kar dētē hō .

³⁵⁸Or can it fade? ³⁵⁹People of the world have entertainment for one day, whereas you have constant entertainment.

²⁸¹Tō sadā maṅgal milan bāp sē bhī aur apnē mē̃ bhī manātē hī rahtē hō .

³⁶⁰The mind keeps on playing and dancing. ³⁶¹In fact, all festivals are the memorials of your life.

²⁸²Vō hōlī|holy hai nuksān kī aur āpkī hōlī|holy hai phāydē key|kī .

³⁶²The speciality of Holi is to colour someone, to burn the holi and to celebrate a meeting.

²⁸³Vahā̃ kitnā nuksān hōtā hai  ! ²⁸⁴Raṅg kā nuksān , samay kā nuksān , kapṛō̃ kā bhī nuksān .

³⁶³Since you have been coloured by the company of the Father, the best colour is the colour of the Father's company.

²⁸⁵Aur āpkā hai jamā karnē kā .

³⁶⁴So you constantly have company, do you not?

²⁸⁶Hōlī|holy manānā achchhā lagtā hai , raṅg ḍālnā achchhā lagtā hai  ?

³⁶⁵So you are constantly holy because you constantly have the colour of the Company.

²⁸⁷Dēvtāō̃ K|kē samān thōṛā ­ bahut suhēj karnā vō hai din kō mahatva dēnā .

³⁶⁶And when you stay with the Father, when you are in His company all the bad things automatically burn away.

²⁸⁸Bākī jyādā raṅg lagānā tō duniyā jaisē hō jātē haĩ . ²⁸⁹Sadā holiest bannē key|kī hōlī|holy key|kī mubārak .

³⁶⁷To burn impurity is to burn holi. ³⁶⁸And when you are coloured by the colours and the weaknesses have been burnt away, what happens then?

²⁹⁰Vō tō viśhēṣh utsav par mīṭhā mukh kartē haĩ aur āp tō her|har gurūvār kō mīṭhā mukh kartē hō .

³⁶⁹An auspicious meeting. ³⁷⁰When you meet one another, you constantly have good wishes for one another.

²⁹¹Bhōg mīṭhā banātē hō nā  ? ²⁹²Yā mīṭhā nahī̃ banātē , namkīn rakh dētē hō  !

³⁷¹To meet one another with good wishes is an auspicious meeting.

²⁹³Double foreigners banātē haĩ  ?

³⁷²It is constantly auspicious.

²⁹⁴Ki brēḍ kā bhōg lagā dētē hō  ?

³⁷³The auspicious meeting is a pure meeting.

²⁹⁵Sunāyā thā nā ki yē bhī vidhi hai . ²⁹⁶Tō vidhi kō apnānē sē khuśhī hōtī hai .

³⁷⁴No matter what type of soul someone is, with your good wishes, you are able to transform that one.

²⁹⁷Jaisē kōī apnā pyārā ā jātā hai tō kyā kartē hō  ?

³⁷⁵So, you constantly celebrate an auspicious meeting with the Father and with others.

²⁹⁸Pyār sē uskē liyē banātē hō nā .

³⁷⁶That Holi is of damage and yours is of benefit.

²⁹⁹Bāp sē pyār hai tō dō cīzabhal nahī̃ banāō , ēk hīcīz banāō lēkin banāō pyār sē aur vidhipūrvak . ³⁰⁰Aisē nahī̃ , office kā time hō gayā aur gas par haluā ban rahā hai , time nahī̃ hai tō yahī lagā dō . ³⁰¹ ( sabhī hans rahē haĩ ) achchhā nahī̃ lagtā hai nā isīliyē hansī ātī hai . ³⁰²Bāpdādā tō āpkē pyār kā phal bhī pyār sē hī svīkār kartē haĩ lēkin jō student ātē haĩ vō apnē ­ apnē sthān par itanīcīzē̃ tō nahī̃ banā saktē isīliyē bāp bachchō̃ kē prati bhī yē niyam rakhtē haĩ .

³⁷⁷So much damage is caused there!

³⁰³Kam sē kam her|har gurūvār unhō̃ kō variety milnī chāhiyē .

³⁷⁸Damage by the colour, loss of time and damage to the clothes. ³⁷⁹And yours is of accumulating.

³⁰⁴Tō bāp bhī khā lē̃gē , bachchē bhī khā lē̃gē .

³⁸⁰Do you like celebrating Holi? ³⁸¹Do you like throwing colours?

³⁰⁵Mēhnat tō bahut kartē hō lēkin muhabbat sē mēhnat kartē hō tō mēhnat muhabbat mē̃ badal jātī hai .

³⁸²To celebrate with a little festivity like the deities is giving importance to the day, but to throw a lot of colour is like becoming the same as the people of the world.

³⁰⁶Vaisē tō double vidēśhī svayã bhī khānā banānē K|kē liyē time nahī̃ hōnē K|kē kāraṇ jaisē ātā hai vaisē chaltē rahtē haĩ .

³⁸³Congratulations for the Holi of becoming constantly holy. ³⁸⁴Those people sweeten their mouths on special festivals whereas you sweeten your mouth every Thursday.

³⁰⁷Double vidēśhiyō̃ kā brahmā bhōjan bhī bahut easy hai .

³⁸⁵You make sweet bhog, do you not?

³⁰⁸India kā brahmā bhōjan aur double vidēśh mē̃ brahmā bhōjan-kitanā phark hōtā hai  !

³⁸⁶Or do you not make something sweet, and only offer something savoury? ³⁸⁷You make sweet bhog, do you not?

³⁰⁹Jō indian bahanē̃ haĩ vō tō kartē hōṅgē .

³⁸⁸Do the double foreigners make this? ³⁸⁹Or do you offer bread for bhog?

³¹⁰Lēkin jahā̃ sirph double vidēśhī haĩ unhō̃ kā brahmā bhōjan tō rōj hō saktā hai . ³¹¹Achchhā hai .

³⁹⁰You were told that this also is a discipline and by observing the disciplines, you experience happiness.

³¹²Tabiyat K|kē liyē bhī ṭhīk hai aur sahaj bhī hai . ³¹³Lēkin gurūvār kō kuchh na kuchh banānā .

³⁹¹You have love for the Father and so when someone who loves you comes, what do you do out of love for that one?

³¹⁴Achchhā , sab taraph sē āyē haĩ .

³⁹²You make something with great love.

³¹⁵Double vidēśhiyō̃ nē bhī race achchhī kī hai . ³¹⁶Sab ṭhīk rahē huē hō  ?

³⁹³Do not make two things, make only one thing, but make it with love and with the right discipline.

³¹⁷Palaṅg milā hai yā paṭrānī , paṭarāṇē banē haĩ  ? ³¹⁸Sabkō khaṭiyā milī hai ki kōī paṭ mē̃ bhī sōtē haĩ  ? ³¹⁹Sabkō khaṭiyā miltī hai .

³⁹⁴It should not be that it is time for you to go to the office and halwa is cooking on the gas, but because you do not have time, you offer that not fully cooked.

³²⁰Yah āpkī viśhēṣh khātirī hai .

³⁹⁵(Everyone was laughing.)

³²¹Paṭ mē̃ sō tō saktē hō nā yā nahī̃  ?

³⁹⁶It is because you do not like this that you are laughing.

³²²Ki kamar mē̃ dard paṛēgā  ? ³²³Jō milē usmē̃ santuṣhṭ rahō . ³²⁴Agar khaṭiyā miltī hai tō bhī ṭhīk , agar dharnī miltī hai tō bhī ṭhīk . ³²⁵Ādat sab paṛnī chāhiyē .

³⁹⁷BapDada accepts the fruit of your love with a lot of love, but the students who come to you are not able to make so many things at their own places and this is why Baba has this discipline for the children.

³²⁶Achchhā  ! ³²⁷Brāzīlaḥ ­ jyādā group āyā hai isīliyē khuśhī hai .

³⁹⁸At least they should have some variety every Thursday.

³²⁸Bahut achchhā . ³²⁹ ( first time vālē jyādā haĩ ) achchhā hai vr̥iddhi hōnā yē tō drama key|kī nūndh hai . ³³⁰Yē tō baṛhēgā .

³⁹⁹So Baba will eat this and the children will also eat this. ⁴⁰⁰You make a lot of effort, but because you do everything with love, the effort changes into love.

³³¹Saṅkhyā baṛhnā yē sēvā key|kī vr̥iddhi key|kī niśhānī hai . ³³²Tō achchhā hai bāpdādā khuśh haĩ ki sabhī taraph sē majority dēkhā gayā ki chārō̃ ōr K|kē groups baṛh karkē hī āyē haĩ .

⁴⁰¹In fact, because double foreigners do not have time for cooking etc., they make do as best they can with whatever else they have. ⁴⁰²The Brahma bhojan of double foreigners is very easy.

³³³Jō aglē sāl key|kī saṅkhyā hai aur is sāl key|kī saṅkhyā mē̃ kāphī phark hai .

⁴⁰³There is so much difference between the Brahma bhojan of India and the Brahma bhojan abroad.

³³⁴Jab madhuban tak itnē jyādā pahũch gayē haĩ tō vahā̃ bhī tō hōṅgē nā . ³³⁵Tō achchhā hai , sēvā K|kē vr̥iddhi key|kī sabhī kō mubārak .

⁴⁰⁴Of course the Indian sisters must be cooking the same, but where there are just the double foreigners, they can have Brahma bhojan every day.

³³⁶Achchhā , brājīl vālē kyā karē̃gē  ?

⁴⁰⁵It is good. ⁴⁰⁶It is good for their health and it is easy.

³³⁷Kaun ­ sā naśhā rakhē̃gē  ?

⁴⁰⁷But make something special on Thursdays.

³³⁸ ( umaṅg ­ utsāh ) bahut jyādā umaṅg hai .

⁴⁰⁸Achcha, souls have come from all directions.

³³⁹Tō sadā umaṅg ­ utsāh mē̃ rahnā arthāt apnē śhrēṣhṭh śhān vā svamān mē̃ rahnā .

⁴⁰⁹Double foreigners have had a good race. ⁴¹⁰Are all of you living comfortably?

³⁴⁰Tō sabsē baṛī śhān hai ki sadā khuśh rahnē vālē aur dūsrō̃ kō khuśhī bāṇṭnē vālē dātā K|kē bachchē haĩ .

⁴¹¹Have you got beds or have you become kings and queens of the floor? ⁴¹²Have all of you received beds?

³⁴¹Sadā dēnē vālē haĩ , lēnē vālē nahī̃ .

⁴¹³Or are some of you sleeping on the floor?

³⁴²Bāp sē tō binā māṅgē bhī miltā hī rahtā hai .

⁴¹⁴No, everyone has received a bed. ⁴¹⁵This is special hospitality for you.

³⁴³Bāp sē miltā hai aur bachchō̃ kō bāṇṭnā hai tō sadā khuśhī K|kē khazānē kō bāṇṭnē vālē mahādānī .

⁴¹⁶You are able to sleep on the floor, are you not? ⁴¹⁷Or will you have back ache? ⁴¹⁸Remain content with whatever you receive.

³⁴⁴Yē hai brājīl vālō̃ K|kē liyē viśhēṣh vardān . ³⁴⁵South amērikāḥ ­ usmē̃ kaun hai hāth uṭhāō .

⁴¹⁹If you have a bed, that is good and if you have to sleep on the floor, that is also good.

³⁴⁶ ( pāñch dēśh haĩ ) tō pāñch hī dēśh kis title kō yād karē̃gē  ?

⁴²⁰You should be able to develop all habits. ⁴²¹Achcha.

³⁴⁷Title tō bahut haĩ nā .

⁴²²Whose turn will be first?

³⁴⁸Her|har rōj kōī na kōī viśhēṣh śhān kā title miltā hai . ³⁴⁹Tō yē pāñch hī mil karkē kyā title yād rakhē̃gē  ?

⁴²³Today, wherever each one has come from, BapDada will ask each country which honour/pride they will maintain and in which intoxication they will remain.

³⁵⁰ ( santuṣhṭamaṇi ) acchā-maṇi kahā̃ hōtī hai  ? ³⁵¹Tāj mē̃ hōtī hai nā .

⁴²⁴Each country should tell Baba what their intoxication and pride will be and also stay in that.

³⁵²Tō sabsē ūñchē sthān par maṇi chamaktī hai .

⁴²⁵Whose name is first? ⁴²⁶In fact, all of you are first.

³⁵³Tō yē pāñch hī sadā ūñchī sthiti mē̃ sthit rahnē vālē santuṣhṭamaṇi ban apnī santuṣhṭatā key|kī light chārō̃ ōr phailāyēṅgē .

⁴²⁷Achcha, those from Brazil, speak, you are largest in number.You are happy because you are a large group. ⁴²⁸Very good. ⁴²⁹(First timers are the largest number.) ⁴³⁰It is good.

³⁵⁴Tō sadā santuṣhṭ maṇi bhav . ³⁵⁵Yē achchhā hai .

⁴³¹It is fixed in the drama for there to be expansion.

³⁵⁶Dūr hōtē bhī samīp haĩ .

⁴³²They will increase.

³⁵⁷Dēśh dūr hai lēkin dil sē najdīk haĩ . ³⁵⁸Samjhā  ?

⁴³³For the numbers to increase is a sign of the expansion of service.

³⁵⁹Achchhā  !

⁴³⁴So it is good.

³⁶⁰Jarmanīḥ ­ jarmanī vālō̃ kō abhī kōī naī kamāl karkē dikhānī hai .

⁴³⁵BapDada is happy that all the groups from all directions this year are larger in numbers.

³⁶¹Jō sabhī nē kiyā hai vō tō kiyā lēkin jarmanī vālē navīntā kyā karē̃gē  ?

⁴³⁶There is a lot of difference between the numbers last year and this year.

³⁶²Hāth uṭhāō jō samajhtē haĩ navīntā karkē dikhāyēṅgē . ³⁶³Yē tō bahut haĩ .

⁴³⁷Since so many have reached Madhuban, there must be more at your respective places.

³⁶⁴Ēk ­ ēk key|kī aṅgulī sē navīntā kā pahāṛ tō uṭhā huā hī hai .

⁴³⁸So, it is good. ⁴³⁹Congratulations to everyone for the expansion of service.

³⁶⁵Uṭhēgā nahī̃ , uṭhā huā hī hai .

⁴⁴⁰Achcha, what will those from Brazil do?

³⁶⁶Sabhī achchhē haĩ , umaṅg ­ utsāh hai , abhī sirph practical mē̃ lānā hai .

⁴⁴¹What intoxication will you maintain? ⁴⁴²(Zeal and enthusiasm.)

³⁶⁷Dil mē̃ hai lēkin dil K|kē umaṅg ­ utsāh kō bāhar mē̃ lānā hai .

⁴⁴³You have a lot of enthusiasm. ⁴⁴⁴You have a great deal of enthusiasm.

³⁶⁸Aisī kamāl karkē dikhāō , jō kisī nē aisī ātmāyē̃ taiyār nahī̃ kī hō lēkin jarmanī aisī ātmāyē̃ taiyār karē̃ jō sab tālī bajāyē̃-vāh jarmanī , vāh  ! ³⁶⁹Vaisē tō jarmanī key|kī madad abhī bhī achchhī mil rahī hai .

⁴⁴⁵So, to constantly stay in your zeal and enthusiasm means to constantly stay in your elevated pride and self­respect. ⁴⁴⁶So, the greatest pride is that you are constantly happy and the children of the Bestower of happiness who distributes happiness to others.

³⁷⁰Achchhī mēhnat kar rahē haĩ .

⁴⁴⁷So, you are constantly bestowers.

³⁷¹Yahā̃ hospital mē̃ kitnī madad kar rahē haĩ .

⁴⁴⁸You are not those who take, but those who give.

³⁷²Hospital mē̃ tō madad kī hai uskī mubārak hō .

⁴⁴⁹You receive from the Father without your having to ask for it.

³⁷³Abhī aisā achchhā sēvākēndra khōlō , jō us sēvā sthān K|kē aisē vibration hō̃ jissē har ēk kō navīntā kā anubhav hō .

⁴⁵⁰You receive from the Father and the children have to distribute to others, and so you are the great donors who constantly distribute the treasures of happiness to others.

³⁷⁴Jaisē chumbak dūr sē hī khīñchtā hai aisē sēvāsthān key|kī ātmāō̃ K|kē vibration sabhī kō ākarṣhit karē̃ . ³⁷⁵Himmat hai nā  !

⁴⁵¹This is the special blessing for those from Brazil. ⁴⁵²Those from South America, raise your hands! ⁴⁵³So what title will all five of you remember?You have many titles.

³⁷⁶Sēvākēndra khōlnē key|kī rāy pasand hai  ?

⁴⁵⁴Every day, you receive a title of one special pride.

³⁷⁷Jarmanī vālē phir sē hāth uṭhāō .

⁴⁵⁵So what will all you five together remember?

³⁷⁸Himmat hai  ?

⁴⁵⁶(The jewel of contentment.)

³⁷⁹Yē himmat kā hāth hai yā vaisē  !

⁴⁵⁷You have remembered a very good title.

³⁸⁰Bāpdādā dēkh rahē haĩ ki ātmāyē̃ achchhī haĩ .

⁴⁵⁸A jewel of contentment. ⁴⁵⁹Where does a jewel reside?

³⁸¹Jō karnā chāhē̃ vō kar saktī haĩ lēkin abhī tak gupta rahē , abhī pratyakṣha hō jāyēṅgē . ³⁸²Tō sabhī brāhmaṇō̃ key|kī bāpdādā sahit jarmanī vālō̃ kō duāē̃ haĩ .

⁴⁶⁰It is set in a crown, is it not? ⁴⁶¹So, the jewel sparkles from the most elevated place. ⁴⁶²So, all five of you are those who constantly become the jewel of contentment and spread your light of contentment in all four directions.

³⁸³Kitnī duāē̃ mil gaī  !

⁴⁶³May you constantly be a jewel of contentment.

³⁸⁴Ṭhīk hai nā  !

⁴⁶⁴This is good.

³⁸⁵Jab sab brāhmaṇō̃ key|kī , bāpdādā key|kī viśhēṣh najar jarmanī par paṛī tō kyā hōgā  ?

⁴⁶⁵You are close even whilst being far. ⁴⁶⁶The country is far but you are close to the heart.

³⁸⁶Kamāl hōgī .

⁴⁶⁷Do you understand?

³⁸⁷Tō sadā sarv kō duāē̃ dētē huē svayã kō bhī bāp key|kī duvāō̃ sē bharpūr ātmā anubhav kartē rahnā .

⁴⁶⁸Achcha. ⁴⁶⁹Have those from Germany come?Those from Germany, raise your hands! ⁴⁷⁰Many have come. ⁴⁷¹Those from Germany have to perform a new wonder.

³⁸⁸Samjhā  ? ³⁸⁹Jarmanī kā sun karkē āp sabhī kō bhī khuśhī hō rahī hai nā .

⁴⁷²You have done that which everyone else has done, but what newness will those from Germany bring about?

³⁹⁰Dēkhō kitnī khuśhī hai , sabkē chēhrē muskarā rahē haĩ .

⁴⁷³Those who think that you will bring about newness, raise your hands! ⁴⁷⁴There are many of you.

³⁹¹Achchhā  ! ³⁹²Kainēḍāḥ ­ kainēḍā vālē kyā karē̃gē  ?

⁴⁷⁵The mountain of newness has already been lifted with each one's finger.

³⁹³Kainēḍā kā sthān tō bahut baṛā hai , usmē̃ navīntā kyā banāī hai  ?

⁴⁷⁶It is not that it will be lifted, it is already lifted. ⁴⁷⁷All of you are good.

³⁹⁴Sēvākēndra tō sabhī haĩ lēkin navīntā kyā banāī hai  ?

⁴⁷⁸You have zeal and enthusiasm and now, you simply have to put it into practical form.

³⁹⁵Kainēḍā vālō̃ kō jaisē sthān hai usī anusār kōī na kōī navīntā karō , museum common nahī̃ , jō abhī tak hō chukā hai vah common hō gayā , abhī aur invention kar aisā banāō jaisē laukik history mē̃ wonders gāyē jātē haĩ nā aisē kainēḍā kā sthān wonders mē̃ gāyā jāyē .

⁴⁷⁹You have it in your heart, but you have to bring the enthusiasm in your heart into a practical form externally. ⁴⁸⁰Germany should now perform such a wonder that you prepare souls that no one has as yet prepared and everyone would applaud Germany: Wah, Germany wah. ⁴⁸¹In fact, we are even now receiving very good help from Germany.

³⁹⁶Hō saktā hai  ?

⁴⁸²You are making good effort.

³⁹⁷Agar hā̃ hai tō hāth uṭhāō .

⁴⁸³You are helping so much at the hospital here.

³⁹⁸Thōṛē haĩ lēkin sāth mē̃ aur bhī tō haĩ nā .

⁴⁸⁴So, congratulations for your help in the hospital.

³⁹⁹Tō aisī kōī kamāl karkē dikhāō aur sadā svayã kō bāp K|kē insṭa å mēnṭa samajhkar karō .

⁴⁸⁵Now, open such good centres that anyone who comes to that centre experiences newness.

⁴⁰⁰Bāp karāvanhār hai , karāvanhār key|kī smr̥iti sē nimitt ban kārya karnē vālī ātmāyē̃ haĩ . ⁴⁰¹Tō karāvanhār K|kē dvārā her|har kārya sahaj hō jātā hai . ⁴⁰²Samjhā  ?

⁴⁸⁶There should be such vibrations that just as a magnet attracts towards itself; so too, the vibrations of those at the centres should attract others. ⁴⁸⁷Do you have this courage?

⁴⁰³Bahut achchhē insṭa å mēnṭa haĩ . ⁴⁰⁴Achchhā  !

⁴⁸⁸Do you like the suggestion of opening centres?

⁴⁰⁵Maiksikōḥ ­ Mexico vālō̃ key|kī bhī kamāl hai .

⁴⁸⁹Those from Germany, raise your hands again!

⁴⁰⁶Vahā̃ K|kē manī|money key|kī hālat tō kharāb hai lēkin maiksikō K|kē brāhmaṇō̃ key|kī hālat sabsē achchhī hai .

⁴⁹⁰Do you have this courage? ⁴⁹¹Is this the hand of courage or is it just for the sake of it.

⁴⁰⁷Bēphikr bādśhāh haĩ .

⁴⁹²Be loving and detached.

⁴⁰⁸Dēśh key|kī hālat tō hōnī hī hai lēkin vō kaliyug key|kī hālat hai aur āp sabhī saṅgamyug par baiṭhē hō .

⁴⁹³Those who are detached are loved by everyone. ⁴⁹⁴BapDada is seeing that there are good souls.

⁴⁰⁹Isīliyē maiksikō vālē sākṣhī dr̥iṣhṭā ban her|har dr̥iśhya kō dēkhnē vālē haĩ .

⁴⁹⁵You can do whatever you want but until now you have remained incognito.

⁴¹⁰Halchal mē̃ ānē vālē nahī̃ , lēkin sākṣhīpan key|kī seat par dr̥iṣhṭā ban khēl dēkh rahē haĩ aur khēl mē̃harṣit hō rahē haĩ .

⁴⁹⁶Now you will be revealed. ⁴⁹⁷So Germany has the blessings of all Brahmins, including BapDada.

⁴¹¹Nīchē ­ ūpar hōnē K|kē prabhāv sē nyārē aur pyārē .

⁴⁹⁸You have received so many blessings. ⁴⁹⁹Is this all right?

⁴¹²Achchhā hai , dēśh key|kī hālat lōgō̃ kō hilātī hai tō jab hiltē haĩ nā tō aur hī spricualiṭī key|kī taraph attention jātā hai .

⁵⁰⁰Since the special vision of all Brahmins and BapDada is on Germany, what will happen? ⁵⁰¹There will be a wonder.

⁴¹³Vairāgya key|kī dharnī taiyār hōtī hai aur jitnī vairāgya key|kī dharnī taiyār hōtī hai utnā bīj phal jaldī dētā hai . ⁴¹⁴Tō maiksikō kō abhī aur sēvā kā chance hai .

⁵⁰²So, whilst constantly giving blessings to everyone and also receiving blessings from the Father for the self, continue to experience yourself to be a soul who is overflowing.

⁴¹⁵Baṛhō aur baṛhāō .

⁵⁰³Do you understand?

⁴¹⁶Bākī niśhchaybuddhi achchhē ­ achchhē bachchē sadā bāp K|kē sāmnē haĩ aur sadā rahē̃gē .

⁵⁰⁴All of you are also happy, are you not? ⁵⁰⁵Look, you are so happy hearing what Baba has said to Germany, everyone's face is smiling.

⁴¹⁷Samjhā  ?

⁵⁰⁶Achcha.

⁴¹⁸Karēbiyanaḥ ­ gayānā , ṭrinīḍāḍ , surīnām , bārabēḍōj … sabhī taraph sēvā kā achchhā chance hai aur chance rahēgā .

⁵⁰⁷Canada had a sweet complaint. ⁵⁰⁸Those from Canada say that their name was not mentioned.

⁴¹⁹Tō karēbiyan jō haĩ vō chance lēnē vālē viśhēṣh chancellor haĩ .

⁵⁰⁹What happens is that the smaller places become merged with the bigger places.

⁴²⁰Chance achchhā lētē rahtē haĩ .

⁵¹⁰You think that you were not remembered.

⁴²¹Aur jitnā chance lētē haĩ utnā apnē kō bhī khuśhī hōtī hai aur dūsrō̃ kō bhī khuśhī hōtī hai .

⁵¹¹You say this with love, not with jealousy. ⁵¹²It is good. ⁵¹³Those from Canada, raise your hands!

⁴²²Dharnī kō achchhā parivartan kiyā hai .

⁵¹⁴What will those from Canada do?

⁴²³Pahlē bhakti key|kī kaṭhōr dharnī thī , abhī parivartan hōkar gyān sunnē key|kī jigyāsā vālē banē .

⁵¹⁵Canada is a very big place, and so what newness have you brought there? ⁵¹⁶Have you brought about some newness?

⁴²⁴Tō bhakti kē ūpar jīt prāpt kar lī nā , vijayī ban gayē .

⁵¹⁷There are many centres, but what newness have you brought about?

⁴²⁵Achchhī result hai , bāpdādā khuśh haĩ . ⁴²⁶Samjhā  ! ⁴²⁷Chancellor haĩ .

⁵¹⁸According to the place of Canada itself, you do not have any newness or common museum etc.

⁴²⁸Achchhā , kitnē nām lē̃gē , sabhī kō yād ­ pyār tō miltā hī hai bākī sabhī K|kē liyē , chāhē baṛē śhahar haĩ , chāhē chhōṭē haĩ , chhōṭē aur sikīladhē haĩ kyōṅki jahā̃ chhōṭē hōtē haĩ vahā̃ khātirī hōtī hai aur bahut hōtē haĩ tō but jātā hai .

⁵¹⁹What you have already got from a long time has now become common. ⁵²⁰Now, create such an invention that just as there are the wonders of the world in lokik history; so, too, Canada also becomes a place of wonder. ⁵²¹Is this possible? ⁵²²If it is, then raise your hands?

⁴²⁹Jaisē dēkhō double vidēśhī thōṛē thē tō personal miltē thē aur baṛh gayē haĩ tō but gayā . ⁴³⁰Aur chhōṭē subhān allāh haĩ . ⁴³¹Sabhī kō bāpdādā dēkhtē haĩ , aisē nahī̃ samajhnā sirph America aphrīkādēkhatē haĩ .

⁵²³There are few of you, but you have others with you also. ⁵²⁴So now perform such a wonder and also consider yourself to constantly be an instrument and Baba as the Karavanhar, and so you are souls who have the awareness of Karavanhar and yourself being an instrument.

⁴³²Sabhī jagah chakkar lagātē haĩ .

⁵²⁵With Karavanhar, all tasks become easy.

⁴³³Pahlē chhōṭō̃ kō pyār kartē haĩ phir baṛō̃ kō .

⁵²⁶Do you understand? ⁵²⁷You are very good instruments.

⁴³⁴Tō sabhī K|kē liyē yahī viśhēṣh vardān hai ki bindu aur sindhu , jitnā hī bindu hai utnā hī sindhu banō .

⁵²⁸Achcha. ⁵²⁹It is a wonder of those from Mexico also.The economic situation there is very bad, but the situation in terms of the Brahmins there is the best of all.

⁴³⁵Gyān , guṇ aur śhaktiyō̃ key|kī dhārṇā mē̃ sindhu banō aur smr̥iti mē̃ bindu banō .

⁵³⁰You are carefree emperors. ⁵³¹Those from Mexico, raise your hands! ⁵³²There are few of you.

⁴³⁶Bindu banō , bindu kō yād karō aur bindu lagātē chalō .

⁵³³There will be such conditions of the country, but that is the iron­

⁴³⁷Tō bindu smr̥iti svarūp aur dhārṇā mē̃ sindhu svarūp .

⁵³⁴aged condition whereas you are at the confluence.

⁴³⁸Yahī lakṣhya sab rakhtē chalō . ⁴³⁹Abhī kisī bhī prakār kā west|waste khatm karō .

⁵³⁵This is why those from Mexico are observers who watch everything as detached observers.

⁴⁴⁰Her|har karma best . ⁴⁴¹Her|har second best hō , bōl bhī best hō , sambandh ­ samparka sab best hō .

⁵³⁶You are not those who fluctuate, but whilst seated on the seat of being a detached observer, you are observing the play and experiencing happiness.

⁴⁴²Jitnā best kartē jāyēṅgē tō west|waste svataḥ hī khatm hō jāyēgā .

⁵³⁷You are detached from the influence of any fluctuation and also lovely. ⁵³⁸It is good.

⁴⁴³Abhī waste kā khātā kuchh dikhāī dētā hai , tō bāpdādā kō achchhā nahī̃ lagtā hai .

⁵³⁹When the condition of the country makes people shake, they are shaken and so their attention is drawn towards spirituality.

⁴⁴⁴Āpkē sārē din key|kī dincharyā check kartē haĩ , vahā̃ chārō̃ ōr sabkī T . V|we . lagī huī hai .

⁵⁴⁰The field of disinterest is prepared and the more the land of disinterest is prepared, the quicker the seed bears fruit.

⁴⁴⁵Ēk ­ ēk bachchē key|kī T . V|we . hai , tō dikhāī tō dētā hai nā ki yē west|waste kar rahā hai yā best kar rahā hai .

⁵⁴¹So those from Mexico have a chance for greater service. ⁵⁴²Continue to move forward and make others move forward.

⁴⁴⁶Ēk second mē̃ dēkh lētē haĩ . ⁴⁴⁷Tō abhī bhī waste kā khātā kuchh best sē jyādā lagtā hai .

⁵⁴³But very good children who have faith in the intellect are constantly in front of the Father and will remain there.

⁴⁴⁸Tō bāpdādā kō west|waste dēkhkar achchhā lagēgā  ?

⁵⁴⁴Do you understand? ⁵⁴⁵Those from the Caribbean, raise your hands!

⁴⁴⁹Tō is varṣh mē̃ yah pratigyā karō ki west|waste khatm karē̃gē , best banē̃gē .

⁵⁴⁶Each group within each continent has special numbers.It is good.

⁴⁵⁰Kitnī bhī parīkṣhā āyē lēkin parīkṣhā parīkṣhā hai , pratigyā pratigyā hai . ⁴⁵¹Parīkṣhā āyē , pratigyā yād karō .

⁵⁴⁷There is very good opportunity for service in Guyana, Trinidad, Suriname and Barbados and you will continue to have this chance.

⁴⁵²Aur jab sab best ban jāyēṅgē tab hī pratyakṣhatā kā jhaṇḍā laharāyēṅgē .

⁵⁴⁸So those from the Caribbean are special chancellors who take the chance.

⁴⁵³Āpkē liyē rūkā huā hai .

⁵⁴⁹You continue to take good chances.

⁴⁵⁴Aisē hī pardā khul jāyē aur āp taiyār hō rahē hō tō achchhā lagēgā  !

⁵⁵⁰The more chances you take, the greater the happiness you experience and others also have that happiness.

⁴⁵⁵Isīliyē pardā band hai .

⁵⁵¹You have transformed the land very well.

⁴⁵⁶Kōī man kō ṭhīk kar rahā hai , kōī tan kō ṭhīk kar rahā hai , kōī svabhāv kō , kōī saṅskār kō aur pardā khul jāyē tō ṭhīk lagēgā  !

⁵⁵²At first, the land of bhakti was very hard. ⁵⁵³Now they have transformed and are interested in listen to knowledge. ⁵⁵⁴So you have attained victory over bhakti; you have become victorious.

⁴⁵⁷Isīliyē jaldī ­ jaldī taiyār hō jāō .

⁵⁵⁵The result is good. ⁵⁵⁶BapDada is happy. ⁵⁵⁷Do you understand?

⁴⁵⁸Diamond jubilee manānē key|kī taiyārī kar rahē hō nā .

⁵⁵⁸You are chancellors. ⁵⁵⁹Achcha, how many names should BapDada mention?

⁴⁵⁹Tō sab bēdāg diamond ban jāyē̃ . ⁴⁶⁰Diamond jubilee kā tō yē arth|earth hai nā . ⁴⁶¹Manāō diamond jubilee aur rahē flaw ( irtī  ; dāg ) vālē diamond , tō achchhā lagēgā  ! ⁴⁶²Isīliyē is varṣh mē̃ taiyār hō jāō .

⁵⁶⁰Everyone receives the love and remembrances anyway, but for everyone, whether it is a small country or a big country, the little ones are even more beloved, because where the little ones are, there is greater hospitality, and when there are many of you, you are distributed all over.

⁴⁶³T . V|we . khulē tō sab best , best , best hō . ⁴⁶⁴West|waste kā nām niśhān hī dikhāī na dēvē .

⁵⁶¹For instance, when there were few double foreigners, BapDada used to meet you personally and now there are many of you and so it is all together.

⁴⁶⁵Hō saktā hai  ? ⁴⁶⁶Ki hōnā hī hai  ?

⁵⁶²And the little ones are equal to God.

⁴⁶⁷Bāpdādā nē tō jānabūjh kar kahā ki hō saktā hai . ⁴⁶⁸Āp javāb dō-hōnā hī hai .

⁵⁶³BapDada is seeing everyone. ⁵⁶⁴Do not think that BapDada is only seeing those from America and Africa.

⁴⁶⁹Achchhā . ⁴⁷⁰Chārō̃ ōr K|kē sadā sarv prāpti svarūp ātmāyē̃ , sadā santuṣhṭ , sadā prasannaycitta rahnē vālī śhrēṣhṭh ātmāyē̃ , sadā svayã kō śhrēṣhṭh nām , mān , śhān K|kē adhikārī anubhav karnē vālī samīp ātmāyē̃ , sadā sarv kō santuṣhṭatā K|kē vibration key|kī light ­ might dēnē vālē prasannchitt ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁵⁶⁵BapDada tours all the places.

⁴⁷¹ ( bāpdādā kē sāth jab dādiyā̃ stage par baiṭhī̃ tō sabhī phōṭō nikāl rahē haĩ ) kyā karē̃gē itnē phōṭō  ?

⁵⁶⁶He first gives love to the younger ones and then the older ones. ⁵⁶⁷So this is the special blessing for everyone: bindu and sindhu (ocean).

⁴⁷²Double vidēśhī phōṭō bahut nikāltē haĩ .

⁵⁶⁸To the extent that you are a tiny dot, become an ocean.

⁴⁷³Āp sab kahtē hō dil mē̃ bābā hai tō phōṭō kyō̃ nikāltē hō  ? ⁴⁷⁴Dil mē̃ tō hai nā .

⁵⁶⁹Become an ocean in the imbibing of knowledge, virtues and powers and become a bindu in your awareness.

⁴⁷⁵Yē bhī ēk manōrañjan hai . ⁴⁷⁶Abhī double vidēśhī bhī pakkē hō gayē .

⁵⁷⁰Become a dot, remember the dot and continue to apply a dot.

⁴⁷⁷Pahlē jaldī disturb hōtē thē , abhī kam hōtē haĩ . ⁴⁷⁸Phark ā gayā nā .

⁵⁷¹So become the bindu, the embodiment of remembrance and become like an ocean in your imbibing.

⁴⁷⁹Achchhē haĩ , parivartan achchhā kiyā hai .

⁵⁷²Everyone should continue to have this aim.

⁴⁸⁰Abhī mood off kartē hō  ?

⁵⁷³Now finish all types of wastage.

⁴⁸¹Mood off hōtī hai  ? ⁴⁸²Nahī̃ .

⁵⁷⁴Every action should be the best.

⁴⁸³Āpkē buddhi kā switch on hai tō mood off nahī̃ hōgī .

⁵⁷⁵In your time also, every second should be the best of all.

⁴⁸⁴Jab switch off hō jātā hai nā tō mood off hōtī hai .

⁵⁷⁶Your words should be the best, and your relationships and connections should also be best of all.

⁴⁸⁵Tō āpkā tō automatic switch hai nā  ! ⁴⁸⁶Ki phyuj hōtā hai  ?

⁵⁷⁷The more you continue to make this the best, the more the waste will be finished.

⁴⁸⁷Jiskā phyuj hōtā hai vō kanphyuj hōtā hai .

⁵⁷⁸At present, some accounts of wastage are still visible.

⁴⁸⁸Abhī phark hai .

⁵⁷⁹So BapDada does not like this.

⁴⁸⁹Abhī aur bhī fly kartē ­ kartē jō bāp chāhtē haĩ vō dikhāyēṅgē .

⁵⁸⁰BapDada checks your activity throughout the day. ⁵⁸¹There is everyone's T.V. there in all four directions.

⁴⁹⁰Lēkin bāpdādā kā nām pratyakṣha karnē mē̃ āp sabhī viśhēṣh nimitt ātmāyē̃ hō .

⁵⁸²There is a T.V. of every child and so Baba is able to see whether someone is wasting something or making the best of it.

⁴⁹¹Ahamadābād ( sukh ­ śhānti bhavan ) K|kē bhāī ­ bahanō̃ sēḥ ­ achchhē haĩ , sēvā bhī achchhī kartē haĩ .

⁵⁸³He sees this in one second. ⁵⁸⁴So even now, the account of waste seems greater than the account of best.

⁴⁹²Sabkō santuṣhṭ karnā yahī baṛē tē baṛī sēvā kar rahē hō .

⁵⁸⁵BapDada would be very happy to see the best.

⁴⁹³Chāhē season mē̃ nahī̃ āyē hō lēkin bāpdādā sadā hī yād kartē haĩ .

⁵⁸⁶So this year, make the promise that you will finish the waste and become the best.

⁴⁹⁴Tō sukh ­ śhānti bhavan vālē sadā sukh ­ śhānti mē̃ rahnē vālē haĩ .

⁵⁸⁷No matter how many tests come, tests are tests and promises are promises.

⁴⁹⁵Aśhānti kā nāmayniśān nahī̃ .

⁵⁸⁸When any test comes, remember your promise.

⁴⁹⁶Aur bāpdādā kē pās saphaltā key|kī result hai isliyē mubārak hō , mubārak hō .

⁵⁸⁹And when all of you become the best, the flag of revelation will be hoisted. ⁵⁹⁰It is waiting for you.

⁴⁹⁷Talahṭī mē̃ bāpdādā K|kē kāryakram K|kē liyē āyē sēvādhāriyō̃ K|kē prati-acchā hai , gujarāt sēvā key|kī jimmēdārī uṭhānē mē̃ number āgē lētē haĩ . ⁴⁹⁸Sārā gujarāt hī saṅgaṭhan mē̃ sēvā kē nimitt banā hai .

⁵⁹¹Would you like it if you were still getting ready and the curtains opened? ⁵⁹²This is why the curtains are closed. ⁵⁹³If someone is making their mind well and someone is making their body well, someone is working on their nature and someone is working on his sanskars, and the curtains open up, would you like it?

⁴⁹⁹Jō nimitt bantē haĩ unhō̃ kō viśhēṣh ēk kadam par padam guṇā sahyōg miltā hai .

⁵⁹⁴This is why you must become ready quickly. ⁵⁹⁵You are now making preparations to celebrate the diamond jubilee.

⁵⁰⁰Isīliyē himmat bhī achchhī rakhī hai , mēhnat bhī achchhī kar rahē haĩ .

⁵⁹⁶So everyone should become a diamond, a flawless diamond.

⁵⁰¹Prakr̥iti thōṛā hilātī hai lēkin yē achal haĩ .

⁵⁹⁷This is the meaning of a diamond jubilee, is it not?

⁵⁰²Achchhā hai , ēk saṅgaṭhan key|kī śhakti , dūsrī himmat hai tō kārya saphal huā hī paṛā hai .

⁵⁹⁸Would you like it if you were celebrating the diamond jubilee and remained a diamond with a flaw?

⁵⁰³Nirvairabhāī nē bāpdādā kō guldastā bhēṇṭ kiyā - achchhā , gyān sarōvar kā kyā hō rahā hai  ?

⁵⁹⁹Therefore, become ready this year. ⁶⁰⁰When the T.V. is on, everyone should be best, best, best.

⁵⁰⁴Abhī bākī jō rahā huā kām hai usmē̃ abhī kisī bhī ḍhaṅg sē cum|kam kharchā bālā naśhīn karkē dikhāō .

⁶⁰¹There should be no name or trace of any waste. ⁶⁰²Is this possible? ⁶⁰³Or is it definitely going to happen?

⁵⁰⁵Āp sabhī gyān sarōvar dēkh karkē khuśh hōtē hō nā  ?

⁶⁰⁴BapDada has purposely said that yes, it is possible.

⁵⁰⁶Gyān sarōvar kisnē banāyā  ?

⁶⁰⁵You have to respond saying: Yes, it will happen.

⁵⁰⁷ ( bābā nē ) āp sabnē . ⁵⁰⁸Agar āp sabkī aṅgulī nahī̃ hōtī tō gyān sarōvar kā pahāṛ kaisē uṭhtā  !

⁶⁰⁶Are those who have come here for the first time this kalpa happy and content? ⁶⁰⁷How happy are you? ⁶⁰⁸Multimillion­fold or a thousand­fold?

⁵⁰⁹Banā tō achchhā hai .

⁶⁰⁹You are very happy. ⁶¹⁰Achcha.

⁵¹⁰Phir bhī jisnē jō kiyā hai vō bahut achchhā kiyā hai aur āgē bhī achchhē tē achchhā kartē hī rahē̃gē . ⁵¹¹Ṭhīk hai nā  ! ⁵¹²Sabhī nē gyān sarōvar mē̃ aṅgulī lagāī hai yā kisī nē nahī̃ bhī lagāī hai  ? ⁵¹³Jō bhī sabhī baiṭhē hō , sabhī nē apnī aṅgulī lagāī hai nā  ?

⁶¹¹To the souls from all four directions who are constantly the embodiment of all attainments; to the elevated souls who constantly remain content and satisfied; to the close souls who constantly experience themselves to have a right to the elevated name, regard and honour; to the satisfied souls who give everyone the light and might of the vibrations of contentment, BapDada's love, remembrances and namaste.

⁵¹⁴Achchhā .

⁶¹²* * * O MS H A N T I * * *