शुक्रवार 31 मार्च 1995 की अव्यक्त मुरली

⁰> ¹31-03-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-03-95 Om Shanti Avyakt Bapdada Madhuban

²Paramātma milan mēlē key|kī saugāt - tāj , takht aur tilak

¹The signs of the mela of a meeting with God are the crown, the throne and the tilak.

³Āj bēhad kā bāp bēhad mē̃ sabhī bachchō̃ kō dēkh rahē haĩ .

²Today, the unlimited Father is seeing all the children in the unlimited form.

⁴Bēhad kā bāp hai aur āp sabhī bhī bēhad K|kē mālik sō bālak hō .

³The Father is unlimited and all of you are also the unlimited masters and also the children.

⁵Bāpdādā sabhī snēhī sahyōgī bachchō̃ kō dēkhaharṣit hō rahē haĩ aur bachchē bāp kō dēkhkar harṣitahō rahē haĩ .

⁴BapDada is happy to see all the loving and co­operative children, and the children are also happy to see the Father. ⁵Does the Father have greater happiness or do the children?

⁶Bāp kō jyādā khuśhī hai vā bachchō̃ kō jyādā khuśhī hai-kyā kahē̃gē  ?

⁶What would you say? ⁷Both! ⁸This is known as the mela of a meeting with God.

⁷Dōnō̃ kō  ! ⁸Iskō kahā jātā hai paramātma milan mēlā .

⁹Many melas take place, but the mela of a meeting with God only takes place at the confluence age.

⁹Mēlē tō bahut hōtē hī haĩ lēkin paramātma milan mēlā ēk hī saṅgamyug par hōtā hai .

¹⁰It cannot take place at any other time throughout the kalpa. ¹¹It is happening now and it will happen again.

¹⁰Sārē kalp mē̃ nahī̃ hō saktā hai .

¹²All of you are enjoying the mela, are you not?

¹¹Ab hō rahā hai aur hōgā . ¹²Āp sabkō bhī mēlā achchhā lag rahā hai nā  !

¹³BapDada is happy to seethe fortune of the children, and He sings the song in His heart: Wah children!

¹³Bāpdādā tō bachchō̃ K|kē bhāgya kō dēkh harṣhit hōtē haĩ aur dil mē̃ gīt gātē haĩ-vāh bachchē vāh  !

¹⁴Wah!. ¹⁵You never dreamt of this fortune, you never even thought of this fortune, but you are now experiencing the elevated fortune in a practical form.

¹⁴Jō bhāgya svapn mē̃ bhī na thā , saṅkalp mē̃ bhī nahī̃ thā lēkin ab sākār mē̃ śhrēṣhṭh bhāgya anubhav kar rahē haĩ .

¹⁶The line of elevated fortune is sparkling on the forehead of each one of you. ¹⁷All of you are sparkling stars, are you not? ¹⁸Speak!

¹⁵Har ēk K|kē mastak par śhrēṣhṭh bhāgya key|kī lakīr chamak rahī hai .

¹⁹Yes or no? ²⁰You have this elevated fortune of yours in your awareness, do you not?

¹⁶Sabhī chamaktē huē sitārē hō nā  ?

²¹Do you have an elevated fortune?

¹⁷Apnā yē śhrēṣhṭh bhāgya smr̥iti mē̃ rahtā hai nā  ! ¹⁸Kyō̃ śhrēṣhṭh bhāgya hai  ?

²²All of you fortunate souls have taken a divine Brahmin birth through the Bestower of Fortune.

¹⁹Kyōṅki bhāgya vidhātā dvārā āp bhāgyavān ātmāō̃ kā divya brāhmaṇ janm huā hai .

²³Baba is called the Bestower of Fortune and Brahma is also called the bestower of fortune. ²⁴The birth of all of you has taken place through BapDada.

²⁰Bāp kō bhī bhāgya vidhātā kahtē haĩ aur brahmā kō bhī bhāgya vidhātā kahtē haĩ .

²⁵The fortune of one whose Father is the Bestower of Fortune Himself would have such an elevated fortune!

²¹Aur āp sabkā janm bāpdādā dvārā huā hai .

²⁶It isn't that it would be, but that it is! ²⁷It is, is it not?

²²Tō jiskā bāp svayã bhāgya vidhātā hai uskā bhāgya kitnā śhrēṣhṭh hōgā  !

²⁸Do those sitting at the back have this fortune? ²⁹You are celebrating a meeting with God, are you not?

²³Paramātma milan manā rahē hō nā  !

³⁰Are those sitting here on the side celebrating a meeting?

²⁴ ( double foreigners sē ) yē bhī manā rahē haĩ  !

³¹(Speaking to the double foreigners.) ³²You are also celebrating.

²⁵Bēhad K|kē mēlē mē̃ agar double vidēśhī nahī̃ hōtē tō bēhad kā nahī̃ kahā jātā .

³³It is very good. ³⁴If the double foreigners were not present in the unlimited mela, it would not be an unlimited mela.

²⁶Tō āp lōgō̃ kā bhī viśhēṣh part hai , jō bāp aur sarv bachchē dēkh ­ dēkhaharṣit hōtē haĩ .

³⁵So, all of you also have a special part so that the Father and all the children are happy to see you.

²⁷Bhāgya vidhātā dvārā janm hōnā-yē sabsē number one bhāgya hai .

³⁶And so the number one fortune is to take a birth through the Bestower of Fortune.

²⁸Sāth ­ sāth sārē kalp mē̃ kisī bhī janm mē̃ ēk hī paramātmā bāp bhī banē , śhikṣhak bhī banē , satgurū bhī banē aur sarv sambandh bhī nibhāyē-aisā satyug sē kaliyug tak kiskō bhāgya milā hai  ?

³⁷As well as this, from the golden age to the iron age, has anyone ever received in any birth the fortune of having the Supreme Soul as the Father, the Teacher and the Satguru and also the One who fulfils the responsibility of all relationships?

²⁹Aur abhī āpkō milā hai  !

³⁸However, you have received it now.

³⁰Abhī āp niśhchay aur naśhē sē kahtē hō ki hamārā pālanhār param ātmā hai .

³⁹You say with faith and intoxication that the One who is sustaining you is the Supreme Soul.

³¹Duniyā vālē kahnē mātra kahtē haĩ ki paramātmā hī pāl rahā hai lēkin āp practical anubhav sē kahtē hō ki paramātmā bāp hai aur bāp hī pālanhār hai , pālnā kar rahē haĩ  !

⁴⁰People of the world just say that God is sustaining them, whereas you say with practical experience that God is your Father and that He is your Sustainer. ⁴¹He is sustaining you!

³²Naśhā hai nā yā thōṛā ­ thōṛā bhūl jātē hō  ?

⁴²Do you have this intoxication? ⁴³Or do you sometimes forget it a little?

³³Chaltē ­ chaltē apnē śhrēṣhṭh bhāgya kō sādhāraṇ samajh lētē hō , hai śhrēṣhṭh lēkin samajh sādhāraṇ lētē hō .

⁴⁴What happens is that whilst moving along, you consider your fortune to be ordinary. ⁴⁵It is elevated but you consider it to be ordinary.

³⁴Isliē jō naśhā aur khuśhī key|kī jhalak sadā hōnī chāhiyē , vah nahī̃ rahtī . ³⁵Vaisē ēk second bhī bhūl nahī̃ saktē lēkin common samajh lētē hō ki bāp mil gayā , hamārā hō gayā , ham bhī bāp K|kē hō gayē … jab hamārā hai tō naśhā ( phakhur ) hōnā chāhiyē nā  ?

⁴⁶So, because of thinking it to be ordinary, the sparkle of intoxication and happiness that you should constantly have, that you shouldn't forget for even one second disappears, because having found the Father, and knowing that He belongs to you and that you also belong to Him, you take it for granted. ⁴⁷He does belong to you.

³⁶Lēkin kabhī ūñchā tō kabhī madhyam , kabhī sādhāraṇ hō jātā hai .

⁴⁸Since He belongs to you, you should have this intoxication; you should have this spiritual intoxication.

³⁷Sōchō , hamārā bāp param ātmā hai  !

⁴⁹So is there any fluctuation?

³⁸Aur phir śhikṣhak direct param ātmā hai  ! ³⁹Kyā śhikṣhā dī|the  ?

⁵⁰You have it, but sometimes it is elevated, sometimes of the middle level, and sometimes ordinary.

⁴⁰Āpkō kyā banā diyā  ?

⁵¹Just think: Our Father is the Supreme Soul.

⁴¹Trinētrī , trikāldarśhī , trilōkīnāth .

⁵²And the Supreme Soul is also directly your Teacher. ⁵³What teachings did He give?

⁴²Aisī kōī paṛhāī paṛhtā hai  !

⁵⁴What did He make you? ⁵⁵Trinetri, Trikaldarshi, Trilokinath.

⁴³Abhī tak yē degree sunī hai  ?

⁵⁶Does anyone study such an education?

⁴⁴Judge barrister , doctor , engineer yē tō sab ḍigrīj dēkhī haĩ lēkin trilōkīnāth , trikāldarśhī , trinētrī , knowledgeful … aisī degree dēkhī hai  ?

⁵⁷Until now, have you ever heard of this degree? ⁵⁸You know of the degrees of becoming a judge, a barrister, a doctor or an engineer, but have you heard of the degree of becoming Trilokinath, Trikaldarshi, Trinetri and knowledge­full?

⁴⁵Dvāpar sē kaliyug tak kiskō milī hai  ?

⁵⁹Has anyone from the copper age through to their on age ever received it?

⁴⁶Āpkō milī thī  ?

⁶⁰Did you receive it?

⁴⁷Āpnē bhī tō 63 janma liyē haĩ .

⁶¹You have also taken sixty­three births.

⁴⁸Tō na kiskō milī hai , na milnī hai .

⁶²Neither has anyone received it nor will anyone receive it.

⁴⁹Aisā śhikṣhak hamārā hai .

⁶³Such is your Teacher!

⁵⁰Science vālē science key|kī kitnī bhī yōjnā karē̃ tō bhī trilōk tak nahī̃ pahũch saktē .

⁶⁴No matter how much experimentation scientists do, they still cannot reach Trilok.

⁵¹Tīnō̃ lōkō̃ kā knowledge prāpt hō nahī̃ saktā .

⁶⁵They cannot attain the knowledge of all three worlds.

⁵²Aur āpmē̃ tō 5 varṣh kā bachchā bhī tīn lōkō̃ key|kī knowledge dētā hai  !

⁶⁶And amongst you, even a five year old child gives the knowledge of the three worlds. ⁶⁷He gives this, does he not?

⁵³Vō bhī phalak sē kahēgā-hā̃ , sūkṣhma vatan hai , mūl vatan hai .

⁶⁸He would also say with intoxication: Yes, there is the subtle region and the incorporeal world.

⁵⁴Tō param ātmā śhikṣhak bhī hai .

⁶⁹So, the Supreme Soul is also the Teacher.

⁵⁵Śhrēṣhṭh śhikṣhā sē yē degree tō prāpt karāī lēkin duniyā mē̃ sabsē baṛē tē baṛā pad rājya pad hōtā hai .

⁷⁰He enabled you to attain this degree with His elevated teachings, but the greatest status in the world is the ruling status.

⁵⁶Tō paṛhāī sē pad bhī miltā hai nā  !

⁷¹Therefore, you also receive a status through your study.

⁵⁷Tō āpkō rājā banāyā hai  ?

⁷²So He has made you into kings.

⁵⁸Abhī rājā hō yā bannā hai  ? ⁵⁹Hō rājā aur baiṭhē paṭ mē̃ hō  !

⁷³Are you a king or do you still have to become one? ⁷⁴Are you a king now?

⁶⁰Pakkā makān bhī nahī̃ , tent mē̃ baiṭhē hō  !

⁷⁵You are a king and yet you are sitting on the floor!

⁶¹Tō dēkhō śhrēṣhṭh mē̃ śhrēṣhṭh pad rāj ­ pad hai .

⁷⁶You do not even have a proper building. ⁷⁷You are sitting in a tent.

⁶²Abhī bhī svarājya adhikārī hō aur bhaviṣhya mē̃ bhī viśhva rājya adhikārī bannā hī hai .

⁷⁸So just see, the most elevated status is the ruling status; so you are a self­sovereignat this time and in the future also.

⁶³Yē pakkā hai nā  ? ⁶⁴Kiskō rājya karnā hai  ?

⁷⁹You have to become a world ruler in the future also.

⁶⁵Āp rājya karē̃gē ki āpkē ūpar kōī rājā rājya karēgā  ?

⁸⁰This is firm, is it not? ⁸¹Who has to rule? ⁸²Who will rule?

⁶⁶Nahī̃ .

⁸³Will you?

⁶⁷Yē sab itnē rājā ban jāyēṅgē  !

⁸⁴Or will another king rule over you? ⁸⁵No.

⁶⁸Itnē sab rājya karē̃gē  !

⁸⁶All of you will become kings.

⁶⁹Prajā bhī taiyār kī hai yā apnē ūpar hī rājya karē̃gē  ?

⁸⁷Will all of you rule? ⁸⁸Have you also prepared the subjects, or will you rule over your own self?

⁷⁰Tō apnā bhāgya dēkhō-param ātmā mērā śhikṣhak hai , rājya pad dēnē vālā .

⁸⁹So just look at your fortune: the Supreme Soul is your Teacher, the One who gives you the ruling status.

⁷¹Aur phir satgurū ban … gurū kyā kartē haĩ  ?

⁹⁰And then, as the Satguru; what does a guru do?

⁷²Mantra dētē haĩ nā .

⁹¹He gives you a mantra.

⁷³Tō satgurū nē kyā mantra diyā  ?

⁹²So what mantra did the Satguru give you?

⁷⁴Manmanābhav .

⁹³Manmanabhav.

⁷⁵Satgurū dvārā mahāmantra bhī milā aur sarv vardān bhī milē .

⁹⁴You received the great mantra from the Satguru and you also received all blessings.

⁷⁶Kitnē vardān milē haĩ  ?

⁹⁵How many blessings have you received?

⁷⁷Vardānō̃ key|kī list dēkhō kitnī lambī hai  !

⁹⁶Looked your list of blessings. ⁹⁷It is so long.

⁷⁸Rōj vardān miltā hai nā  !

⁹⁸You receive a blessing every day.

⁷⁹Kitnē samay sē mil rahē haĩ  !

⁹⁹You have been receiving it for so long.

⁸⁰Itnē vardān kōī bhī follower kō kōī gurū dē hī nahī̃ saktē .

¹⁰⁰No guru can give so many blessings to his followers.

⁸¹Aisā satgurū jō rōj vardān dē , aisā dēkhā  ? ⁸²Abhī naśhā hai nā  !

¹⁰¹Have you ever seen such a guru like the Satguru who gives you a blessing every day?

⁸³ ( hā̃ jī ) bahut achchhā .

¹⁰²You have this intoxication now, do you not?

⁸⁴Sadā rakhnā .

¹⁰³Very good.

⁸⁵Aisē nahī̃ , yahā̃ sē bas mē̃ jāō tō naśhā utarnā śhurū hō jāyē . ⁸⁶Sadā baṛhtā rahē .

¹⁰⁴Constantly keep it with you. ¹⁰⁵It should not be that your intoxication begins to reduce as soon as you get into the bus from here.

⁸⁷Bāpdādā sabhī bachchō̃ kō sadā hī her|har subject mē̃ number one dēkhnā chāhtē haĩ .

¹⁰⁶It should constantly keep on increasing. ¹⁰⁷BapDada constantly wishes to see each child as number one in every subject.

⁸⁸Tō number one hō ki abhī bannā hai  ?

¹⁰⁸So, are you number one, or do you still have to become that?

⁸⁹Naśhē sē kahō ki ham nahī̃ hōṅgē tō kaun hōgā  !

¹⁰⁹Say with intoxication: If I don't become this, who would?

⁹⁰Vidēśhiyō̃ kō double naśhā hai nā  !

¹¹⁰Double foreigners have double the intoxication, do they not?

⁹¹Achchhā hai .

¹¹¹It is good.

⁹²Bāp bhī khuśh hōtē haĩ ki ēk ­ ēk mērā bachchā rājā bachchā hai . ⁹³Prajā nahī̃ hai .

¹¹²Baba is also happy that each child of His is a crown prince, not part of the subjects.

⁹⁴Prajā tō pīchhē ānē vālī hai .

¹¹³The subjects are to come later.

⁹⁵Āp tō phir bhī lucky hō jō itnā bhī milnē kā chance milā hai .

¹¹⁴All of you are still lucky that you have a chance to have this meeting.

⁹⁶Tent mē̃ rahnā paṛā tō kyā huā .

¹¹⁵What does it matter if you have to stay in a tent?

⁹⁷Miṭṭī par tō nahī̃ sō rahē hō nā , gadēlē par sō rahē hō .

¹¹⁶At least you are not sleeping in the mud! ¹¹⁷You are sleeping on mattresses.

⁹⁸Brahmā bhōjan tō achchhā miltā hai nā  ? ⁹⁹Miṭṭī vālā tō nahī̃ miltā  ?

¹¹⁸You are receiving good Brahma bhojan; not that filled with dust.

¹⁰⁰Pyār sē khātē hō nā  ?

¹¹⁹You eat with love, do you not?

¹⁰¹Thōṛā bahut tō hōtā hī hai , hōnā hī hai .

¹²⁰There will be some difficulties; there has to be.

¹⁰²Kyō̃  ?

¹²¹Why?

¹⁰³Māyā aur prabhu kā khēl sāth ­ sāth chal rahā hai .

¹²²The game between Maya and God takes place at the same time.

¹⁰⁴Agar paramātmā dvārā mēlā huā tō māyā bhī jhamēlā jarūr kartī hai .

¹²³If you have a mela with God, Maya will also definitely create a confusion (jamela).

¹⁰⁵Āpkā kām hai mēlā karnā , uskā kām hai jhamēlā karnā .

¹²⁴Your duty is to have a mela and her duty is to create a jamela.

¹⁰⁶Tō jhamēlā bhī huā aur mēlā bhī huā .

¹²⁵So you had a jamela and also a mela.

¹⁰⁷ ( kisī nē kahā āndhī chalī ) kōī bāt nahī̃ .

¹²⁶(There was a cyclone there.) ¹²⁷That does not matter.

¹⁰⁸Āpkē purūṣhārth key|kī āndhī hai aur yē havā key|kī āndhī hai .

¹²⁸This is the cyclone (intense speed) of your effort and that is the physical cyclone.

¹⁰⁹Ghabrātē tō nahī̃ hō nā ki kyā hō gayā  ?

¹²⁹You are not afraid about what happened, are you?

¹¹⁰Nahī̃ , āndhī āyē yā barsāt āyē , kitnī bhī halchal hō lēkin āpkā man achal hai nā  ?

¹³⁰Whether storms come or whether rains come; no matter how much fluctuation there is, your mind is unshakeable, is it not?

¹¹¹Mātāyē̃ ghabrā tō nahī̃ gaī , tent uṛ gayā , kyā karē̃  ?

¹³¹The mothers are not afraid, are you? ¹³²The tents have blown away; what shall we do?

¹¹²Thōṛā ­ thōṛā ghabrāyē , kyā hōgā , tabiyat achchhī rahēgī , nahī̃ rahēgī  ?

¹³³Were you a little afraid wondering what is going to happen and whether your health would remain good or not?

¹¹³Kuchh bhī hō bhakti sē tō dhakkē aur mēhnat cum|kam hī hai nā .

¹³⁴No matter what it is, it is less stumbling and effort than in bhakti, is it not?

¹¹⁴Bhakti K|kē dhakkē tō nahī̃ khātē hō nā , majē mē̃ rahtē hō nā  !

¹³⁵You are not stumbling like on the path of bhakti, are you? ¹³⁶You are living comfortably, are you not?

¹¹⁵Tō yē mēlā achchhā lagā yā jhamēlā dēkhkar ghabrā gayē  ?

¹³⁷So, did you enjoy this mela, or were you afraid seeing the jamela? ¹³⁸Was no one afraid?

¹¹⁶Nahī̃ , kōī nahī̃ ghabrāyē  ?

¹³⁹One or two must have been afraid.

¹¹⁷Ēk ­ dō tō ghabrāyē hōṅgē  ?

¹⁴⁰You are enjoying yourselves, are you not?

¹¹⁸Majā ā rahā hai  ? ¹¹⁹Aur bhī dō din rakhē̃  ?

¹⁴¹Should we continue this mela for two more days?

¹²⁰Achchhā . ¹²¹Bāpdādā bhī māyā kā jhamēlā dēkh chakkar lagātē rahtē haĩ .

¹⁴²Achcha, BapDada also tours around seeing the jamela of Maya.

¹²²Khēl dēkhtē haĩ-baccē kyā kartē haĩ aur māyā kyā kartī hai  ?

¹⁴³He sees the game of what the children do and what Maya does.

¹²³Bāpdādā kō bachchō̃ kā snēh dēkh khuśhī hai .

¹⁴⁴BapDada is happy to see the love of the children.

¹²⁴Snēh nē mēlā rachāyā hai .

¹⁴⁵Their love has created this mela.

¹²⁵Bāp kā bhī snēh hai tō bachchō̃ kā bhī snēh hai , dōnō̃ mil gayē tō kyā hō gayā  ? ¹²⁶Mēlā .

¹⁴⁶There is the love of the Father, there is the love of the children. ¹⁴⁷What happens when both come together?

¹²⁷Dr̥iśhya bhī kitnā achchhā lag rahā hai .

¹⁴⁸It becomes a mela. ¹⁴⁹The scene is so enjoyable.

¹²⁸Aisā kabhī sōchā thā-itanā baṛā parivār milēgā aur itnā parivār kiskō hōgā  ?

¹⁵⁰Did you ever think that you would find such a huge family? ¹⁵¹Who would have such a large family?

¹²⁹Āpkē ghar kitnē haĩ  ?

¹⁵²How many homes do you have? ¹⁵³(One).

¹³⁰ ( ēk hai ) aur āpkē sēvā K|kē sthān kitnē haĩ  ?

¹⁵⁴How many service places do you have? ¹⁵⁵(Countless.)

¹³¹ ( anēk haĩ ) tō uskō bhī tō bābā kā ghar kahtē hō nā  !

¹⁵⁶So that is also Baba's home, is it not? ¹⁵⁷Baba's home is your home.

¹³²Tō bābā kā ghar āpkā ghar hai . ¹³³Duniyā kahtī hai gharbār chhōṛtē haĩ aur āpnē kitnē ghar banāyē haĩ  !

¹⁵⁸People say that you make people leave their homes, whereas you have actually created so many homes. ¹⁵⁹How many homes have you created?

¹³⁴Gintī nahī̃ kar saktē hō , yād rakhnā paṛtā hai .

¹⁶⁰You are not able to count them. ¹⁶¹You have to remember all of them.

¹³⁵Tō yē chhōṛnā nahī̃ hai , banānā hai .

¹⁶²So, this is not leaving your home, but creating more homes.

¹³⁶Aur parivār kō chhōṛā hai yā parivār itnā baṛā banāyā hai jō milnā hī muśhkil hōtā hai .

¹⁶³And did you leave your family, or did you extend your family so much that it is difficult to even meet everyone?

¹³⁷Sārē brāhmaṇ jitnē bhī jahā̃ bhī haĩ , ēk sthān par mil saktē haĩ  ?

¹⁶⁴Can all the Brahmins, however many there are, meet in one place?

¹³⁸Muśhkil hōgā nā .

¹⁶⁵It would be difficult, would it not?

¹³⁹Kyōki dūsrē kā rājya hai nā , apnā rājya tō nahī̃ hai .

¹⁶⁶Because it is someone else's kingdom. ¹⁶⁷It is not your kingdom.

¹⁴⁰Lēkin bāp milā , bēhad kā parivār milā .

¹⁶⁸However, you have found the Father and an unlimited family.

¹⁴¹Tō bēhad kō yād karnē sē bēhad key|kī khuśhī , bēhad kā naśhā hōgā .

¹⁶⁹So, by remembering the unlimited, you have unlimited happiness and unlimited intoxication.

¹⁴²Agar had mē̃ samajhtē haĩ-maĩ tō phalānē dēśh mē̃ hū̃ , phalānē dēśh kā hū̃ , phalānē zone kā hū̃ tō had hōtī hai lēkin yē tō nimitt mātra niśhānī K|kē liyē kahtē haĩ-yē phalānā zone , yē phalānā sthān .

¹⁷⁰If you look at it in a limited way, thinking: I am from this country, I am from this zone, that is limited. ¹⁷¹However, you just say that in namesake to identify yourselves. ¹⁷²This is this zone, this is this place.

¹⁴³Bākī apnē kō bēhad kā samajhtē hō nā .

¹⁷³But you consider yourself to be of the unlimited, do you not?

¹⁴⁴Niyam bhī rakhnē paṛtē haĩ .

¹⁷⁴You have to observe the disciplines.

¹⁴⁵Kaī aisē bhī sōchtē haĩ ki yē kyā badge lagāō tabhī khānā milēgā .

¹⁷⁵Some even think: What is this that you will only get some food when you put on a badge?

¹⁴⁶Āpkō khānē par taṅg kartē haĩ nā  ?

¹⁷⁶They create trouble over the meals, do they not?

¹⁴⁷Lēkin yē karnā hī paṛtā hai . ¹⁴⁸Kyōṅki kāydē mē̃ phāydē haĩ .

¹⁷⁷But you have to do this, because there is benefit in the regulations.

¹⁴⁹Yē bandhan nahī̃ hai lēkin vighnō̃ sē nirbandhan banānē kā sādhan hai .

¹⁷⁸This is a not a bondage, but it is a means to make you free from obstacles where there are obstacles.

¹⁵⁰Yē kyā naī bāt nikālī-yē nahī̃ sōchnā .

¹⁷⁹Do not think: What is this new system? ¹⁸⁰Your thoughts reach the Father.

¹⁵¹Saṅkalp tō bāp kē pās pahũchtē haĩ nā . ¹⁵²Lēkin maryādā purūṣhōttam āp hī hō nā .

¹⁸¹However, you are the ones who are marayada purshottam (ones who follow the most elevated code of conduct).

¹⁵³Yā sirph baṛī dādiyā̃ maryādā purūṣhōttam haĩ , āp free hō  ?

¹⁸²Or, is it just the senior Dadis who are maryada purshottam and you are free from this?

¹⁵⁴Maryādā purūṣhōttam arthāt maryādā K|kē andar rahnē vālē , chalnē vālē .

¹⁸³So, to be maryada purshottam means to be one who follows all the maryadas and stays within the line of conduct; one who always say "Ha ji".

¹⁵⁵Hā̃ jī kā pāṭh pakkā hai nā  ? ¹⁵⁶Achchhā  !

¹⁸⁴The lesson of "Ha ji" is made firm, is it not?

¹⁵⁷Aur jab kōī bāt hō jātī hai tō hā̃ jī hōtā hai yā nā jī bhī hōtā hai  ?

¹⁸⁵And when something happens, are you able to say, "Ha ji", or do you even say, "Na ji"?

¹⁵⁸Jab kōī aisī bāt kartē haĩ tō hā̃ jī kē badlē phir nā jī mē̃ itnē pakkē hō jātē haĩ jō bāp bhī kahē tō bhī nahī̃ sunē̃gē .

¹⁸⁶When something happens, then from saying "Ha ji", you become so firm in "Na ji" that even if Baba were to tell you something, you would not listen to Him.

¹⁵⁹Jaisē sthāpanā mē̃ jab chhōṭē ­ chhōṭē bachchē āyē tō bāpdādā unhō̃ kō pāṭh pakkā karānē K|kē liyē hamēśhā kahtē rahē ki nā karnā mānā nāstik , hā̃ karnā mānā āstik .

¹⁸⁷When the little children came at the beginning of the establishment, to make this lesson firm for them, BapDada always used to say: To say no means to be an atheist and to say yes means to be a theist.

¹⁶⁰Tō āp sab kaun hō  ?

¹⁸⁸So, who are all of you?

¹⁶¹Āstik hō .

¹⁸⁹Are you theists?

¹⁶²Nāstik tō nahī̃ hō nā  !

¹⁹⁰You are not atheists, are you?

¹⁶³Kabhī ­ kabhī ban jātē hō .

¹⁹¹Do you sometimes become this?

¹⁶⁴Khēl kartē haĩ  !

¹⁹²You play games.

¹⁶⁵Māyā K|kē bhī knowledgeful hō gayē  ! ¹⁶⁶Kyōṅki māyā bhī knowledgeful hai .

¹⁹³You have become knowledge­full of Maya, because Maya is also knowledge­full.

¹⁶⁷Girānē mē̃ māyā knowledgeful hai aur uṛnē mē̃ āp knowledgeful hō .

¹⁹⁴Maya is knowledge­full in making you fall and you are knowledge­full in flying.

¹⁶⁸Tō māyā bhī dēkhtī hai ki iskī uṛān thōṛī nīchē ­ ūpar hō gaī hai tō dēkh karkē war|vār kartī hai . ¹⁶⁹Aur āp knowledgeful hōnē K|kē kāraṇ jān jātē hō , tō hār nahī̃ khātē hō lēkin vijay kā hār galē mē̃ paṛā .

¹⁹⁵So, Maya also sees when your flight is fluctuating a little, and when she sees this, she attacks you. ¹⁹⁶However, because you are knowledge­full, you know in advance and so are not defeated; you are garlanded with the garland of victory. ¹⁹⁷Is there a garland of victory around everyone's neck?

¹⁷⁰Sabkē galē mē̃ vijay key|kī mālā hai yā kabhī ­ kabhī utār dētē hō  ? ¹⁷¹Achchhā .

¹⁹⁸Do you have it or do you sometimes take it off? ¹⁹⁹Achcha. ²⁰⁰Are those sitting at the back enjoying themselves?

¹⁷²Pīchhē vālē mauj mē̃ hō  ?

²⁰¹Those sitting at the back have chairs.

¹⁷³Yah bhī madhuban key|kī hī area huī nā , tō sivāē madhuban K|kē aur kahā̃ itnā baṛā mēlā hō saktā hai  ? ¹⁷⁴Nahī̃ hō saktā nā .

²⁰²The ones at the back are also visible. ²⁰³This is also Madhuban's area, is it not? ²⁰⁴And so, can such a huge mela take place anywhere else except in Madhuban?

¹⁷⁵Tō madhuban hai bēhad kā ghar .

²⁰⁵It cannot, can it? ²⁰⁶So, what is Madhuban.

¹⁷⁶Yahā̃ sab bēhad hai aur aur jagah phir bhī sab dēkhnā paṛtā hai aur yahā̃ saṅkalp kiyā aur hō gayā .

²⁰⁷It is the unlimited home. ²⁰⁸Here, everything is unlimited, and everywhere else, everything has to be considered.

¹⁷⁷Tō sabhī apnē bhāgya dvārā paramātma mēlē mē̃ pahũch gayē .

²⁰⁹Here, when you have a thought, it happens practically. ²¹⁰It happened, did it not?

¹⁷⁸Jō pahlē bārī is kalp mē̃ āyē haĩ vō hāth uṭhāō .

²¹¹So each of you has arrived at the Godly mela through your own fortune.

¹⁷⁹ ( karīb 13-14 hajār bhāī bahinō̃ key|kī sabhā hai , usmē̃ bahut sē nayē bhāī ­ bahinē̃ haĩ ) achchhā hai , T . V|we . mē̃ dēkh rahē hō .

²¹²All those who have come here for the first time this kalpa, raise your hands. ²¹³It is good. ²¹⁴You are seeing all this on the T.V.

¹⁸⁰Yē bhī dēkhō majority science K|kē sādhan abhī ­ abhī nikalē haĩ .

²¹⁵Look, the majority of the facilities of science have been invented recently.

¹⁸¹Kuchh varṣh pahlē yē science K|kē sādhan bhī nahī̃ thē .

²¹⁶A few years ago, these facilities of science did not exist.

¹⁸²Lēkin kiskē liyē nikalē haĩ  ?

²¹⁷For whom have they been invented?

¹⁸³Āpkē liyē .

²¹⁸For you.

¹⁸⁴Bāpdādā bhī science vālē bachchō̃ kō mubārak dētē haĩ . ¹⁸⁵Kyōṅki bāp K|kē bachchē ussē sukh tō lē rahē haĩ nā .

²¹⁹BapDada is congratulating the scientists, because Baba's children are experiencing happiness from that, and it seems so good.

¹⁸⁶Tō kitnā achchhā lag rahā hai .

²²⁰However, what does BapDada wish now?

¹⁸⁷Lēkin bāpdādā ab kyā chāhtē haĩ  ?

²²¹How many years is it since the establishment?

¹⁸⁸Sthāpanā huē kitnē varṣh hō gayē  ? ¹⁸⁹Diamond jubilee manānē key|kī taiyārī kar rahē hō .

²²²You are now making preparations for celebrating the diamond jubilee.

¹⁹⁰Tō bāpdādā nē abhī sabhī bachchō̃ kō rājā bachchē kahā nā , sab rājā haĩ .

²²³BapDada has called all of you children the crown princes. ²²⁴All of you are kings.

¹⁹¹Rājā takht naśhīn hōtā hai nā  ?

²²⁵So, where do you sit every day? ²²⁶On the throne.

¹⁹²Rājya kī niśhānī tāj , takht aur tilak hōtā hai .

²²⁷A king is seated on a throne, is he not? ²²⁸So, all of you are crown princes.

¹⁹³Tō bāpdādā is varṣh mē̃ chāhē nayō hō , chāhē purānē-agar nayē bhī hō tō samāpti kā samay tō nayō̃ K|kē liyē bhī samīp hai tō purānō̃ K|kē liyē bhī samīp hai .

²²⁹So, the signs of a kingdom are a crown, a throne and a tilak. ²³⁰So this year, whether you are new or old, the time for completion is close for the new ones as well as the old.

¹⁹⁴Aisē nahī̃ samajhnā ki hamārē kō bhī 60 varṣh śhāyad milnē haĩ .

²³¹Do not think that perhaps you will also get sixty years.

¹⁹⁵Nahī̃ , āpkō make up karnā hai .

²³²No, you have to make up that time.

¹⁹⁶Agar last āyē hō tō fast jānā hai .

²³³If you have come last, you have to go fast.

¹⁹⁷Lēkin sampann hōnē kā , samāpti kā samay sabkā ēk hī hai isliyē chāhē nayē hō yā purānē hō lēkin maĩ svarājya adhikārī ātmā hū̃-sadā smr̥iti kā tilak lagā huā hī hai .

²³⁴However, whether you are new or old, the time for completion and becoming perfect is the same for all. ²³⁵I am a self­sovereign soul; the tilak of this awareness is constantly applied. ²³⁶It is not that it is sometimes erased and sometimes applied.

¹⁹⁸Kabhī miṭ jāyē , kabhī lagā huā hō … .

²³⁷No. ²³⁸To be a ruler means to have a tilak.

¹⁹⁹Nahī̃ , rājya adhikārī arthāt tilakadhārī-is smr̥iti kā tilak avināśhī rahē , sādhāraṇ nahī̃ .

²³⁹The tilak of this awareness should remain eternally. ²⁴⁰It should not be ordinary.

²⁰⁰Maĩ tilakdhārī hū̃ , maĩ viśhva kalyāṇ K|kē jimmēvārī kā tājdhārī hū̃ .

²⁴¹I am one who has a tilak; I am wearing the crown of responsibility of being a world benefactor.

²⁰¹Kitnā baṛā viśhva hai aur āp sabhī viśhva kalyāṇkārī hō .

²⁴²The world is so huge and all of you are world benefactors.

²⁰²Akēlā bāp nahī̃ hai . ²⁰³Bāp K|kē sāthī āp sabhī hō .

²⁴³The Father alone is not this; together with the Father, all of you are this.

²⁰⁴Tō viśhva kalyāṇ key|kī jimmēvārī K|kē tājdhārī aur sadā bāp K|kē diltakhtanaśhīn . ²⁰⁵Nīchē nahī̃ ānā .

²⁴⁴So, you are the ones who have the crown of responsibility of world benefit and are constantly seated on Baba's heart­throne.

²⁰⁶Sadā takhtnaśhīn . ²⁰⁷Vaisē bhī dēkhō jō bahut pyārē hōtē haĩ , lāḍlē bachchē hōtē haĩ tō mā̃ ­ bāp unkō miṭṭī mē̃ jānē nahī̃ dētē , dharnī par pāṅw rakhnē nahī̃ dētē .

²⁴⁵Do not ever come down, constantly be seated on the throne. ²⁴⁶Generally also, parents do no tallow their beloved, most loved children to go into the dirt. ²⁴⁷They do not allow them to step on the ground.

²⁰⁸Tō āp kitnē lāḍlē hō  !

²⁴⁸So, you are all so beloved.

²⁰⁹Lāḍlē hō yā aur ānē vālē haĩ  ?

²⁴⁹Or, are there others to come?

²¹⁰Āp hō .

²⁵⁰No, you are this.

²¹¹Tō takht kō chhōṛ karkē sādhāraṇ svarūp , sādhāraṇ saṅkalp … is miṭṭī mē̃ yā dharnī mē̃ pāṅw nahī̃ rakhō .

²⁵¹So, do not get off the throne and put your feet on the ground of having an ordinary form and ordinary thoughts.

²¹²Buddhi rūpī pāṅw sadā takhtnaśhīn hō .

²⁵²The foot of the intellect should always be seated on the throne.

²¹³Paramātma bāp K|kē bachchē hō .

²⁵³You are the children of the Supreme Father.

²¹⁴Mahātmā , dharmātmā K|kē nahī̃ hō , param ātmā K|kē hō .

²⁵⁴You are not the children of any mahatma or any dharmatma, but of the Parmatma.

²¹⁵Abhī tō sab naśhē mē̃ ṭhīk hō , vō tō dikhāī dē rahā hai lēkin sadā rahēgā nā  ?

²⁵⁵All of you are in very good intoxication at the moment; it is visible, but this will remain eternally, will it not?

²¹⁶Ki thōṛā ­ thōṛā rahēgā phir yuddha karē̃gē , phir vijay prāpt karēṅgē-aisē tō nahī̃  ?

²⁵⁶Or, will it remain for a little while and then you will battle and attain victory? ²⁵⁷It is not like that, is it?

²¹⁷Brāhmaṇ hō yā kṣhatriya hō  ?

²⁵⁸Are you Brahmins or warriors? ²⁵⁹What are you?

²¹⁸Brāhmaṇ hō .

²⁶⁰You are Brahmins.

²¹⁹Kṣhatriya nahī̃ hō , yuddha nahī̃ kartē hō  ?

²⁶¹You are not warriors. ²⁶²Do you battle?

²²⁰Ki kabhī brāhmaṇ ban jātē hō , kabhī kṣhatriya ban jātē hō  ?

²⁶³Or, do you sometimes become a Brahmin and sometimes a warrior?

²²¹Agar māyā sē yuddha karnī paṛtī hai tō kṣhatriya huē . ²²²Brāhmaṇ mānā vijayī aur kṣhatriya mānā yuddha karnē vālē .

²⁶⁴If you have to battle with Maya, then understand: To be a Brahmin means to be victorious and to be a warrior means to battle.

²²³Bāpdādā kō tō kabhī ­ kabhī bachchō̃ par bahut rahm ātā hai , baiṭhtē yōg mē̃ haĩ aur kartē yuddha haĩ  !

²⁶⁵BapDada sometimes has a lot of mercy for the children. ²⁶⁶They sit down for yoga and are battling at that time.

²²⁴Kahē̃gē ēk ghaṇṭē yōg lagāyā lēkin ēk ghaṇṭē mē̃ yuddha kitnā samay chalī aur yōg kitnā samay rahā  ?

²⁶⁷They say that they had yoga for one hour, but in that one hour for how long did you battle and for how long did you have yoga?

²²⁵Agar kisī bhī kāraṇ sē anubhūti nahī̃ hōtī hai tō avaśhya hī yuddha key|kī stage hai .

²⁶⁸If you do not experience anything for any reason, it is definitely the stage of battling.

²²⁶Bāpdādā kahtē haĩ-yōgī bachchē haĩ aur ban jātē haĩ yōddhē bachchē  !

²⁶⁹BapDada says that you are the yogi children and instead you become the warriors.

²²⁷Kab tak yuddha karē̃gē  ?

²⁷⁰For how long will you battle?

²²⁸Ant tak yuddha karē̃gē  !

²⁷¹Till the end? ²⁷²Will you battle till the end?

²²⁹Chhuṭṭī dē dē̃-bhalē yuddha karō .

²⁷³Should Baba give you permission to battle?

²³⁰Chhuṭṭī chāhiē  ?

²⁷⁴Do you want this permission?

²³¹Nahī̃ chāhiyē  ?

²⁷⁵Do you?

²³²Phir kartē kyō̃ hō  ?

²⁷⁶Then why are you battling?

²³³Kamzōr hō jātē hō tō māyā itnā adhīn banā dētī hai jō chāhtē nahī̃ hō lēkin kar lētē hō .

²⁷⁷You become so weak, and so Maya makes you so dependent that you battle even when you do not wish to, just like a weak servant.

²³⁴Jaisē kōī ­ kōī servant bahut bhōlē hōtē haĩ tō mālik usē adhīn banā lētē haĩ , servant jō nahī̃ kar saktā uskē liē bhī mālik kahtā hai karō , nahī̃ tō naukrī kyō̃ kartē hō .

²⁷⁸Nowadays, most of them are very brave, but some servants are very innocent. ²⁷⁹Some masters tell the servants to do something which they are not able to do. ²⁸⁰Otherwise, they say: What are you doing here? ²⁸¹They make them dependent.

²³⁵Māyā bhī aisē kartī hai , āp chāhtē nahī̃ hō lēkin kamzōr hōnē K|kē kāraṇ māyā K|kē adhīn bannā paṛtā hai .

²⁸²So Maya also does the same. ²⁸³You do not wish this, but because of being weak, you have to remain dependent on Maya.

²³⁶Tō us samay yōgī hō yā yōddhē hō  ?

²⁸⁴At that time, are you yogis or warriors?

²³⁷Yōgī tō nahī̃ kahē̃gē nā  ?

²⁸⁵You cannot be called yogis.

²³⁸Tō bāpdādā yahī chāhtē haĩ ki har ēk bachchā yōgī bachchā hō , yuddha vālā nahī̃ .

²⁸⁶So BapDada wishes that each child becomes a yogi child, not a child who battles. ²⁸⁷BapDada does not like to see the children labouring in battling.

²³⁹Bāpdādā kō bachchō̃ K|kē yuddha key|kī mēhnat achchhī nahī̃ lagtī .

²⁸⁸You are the Godly children who constantly stay in enjoyment and pleasure, not those who have to labour in battling.

²⁴⁰Paramātma bachchē tō sadā mauj mē̃ rahnē vālē haĩ , majē mē̃ rahnē vālē haĩ , yuddha key|kī mēhnat vālē nahī̃ .

²⁸⁹So what will you become? ²⁹⁰Yogi children or warrior children? ²⁹¹You will become yogis, will you not? ²⁹²What will those at the back become?

²⁴¹Tō kyā banē̃gē  ?

²⁹³You will become yogis.

²⁴²Yōgī bachchē yā yōddhē bachchē  ?

²⁹⁴And what will the Shaktis become?

²⁴³Yōgī banē̃gē yā thōṛā ­ thōṛā yuddha karnā achchhā hai  ?

²⁹⁵Will you become yogis or do you like battling a little? ²⁹⁶And what about the Pandavs?

²⁴⁴Kahnē mē̃ tō hā̃ ­ hā̃ kartē hō aur jab kartē hō tō us samay phōṭō nikaltā hai .

²⁹⁷Are you yogis or do you battle a little also? ²⁹⁸At the moment, you are saying, "Yes, yes". ²⁹⁹And when you say this, a photograph is being taken.

²⁴⁵Tō is varṣh sabhī kā chart hō-sadā rājya adhikārī .

³⁰⁰And so this year, everyone's chart should be one of being a ruler.

²⁴⁶Adhīnatā samāpt .

³⁰¹Your dependence should finish.

²⁴⁷63 janm tō adhīn rahē nā , abhī ēk janm adhikārī bannē kā milā hai , usmē̃ bhī adhīn rahē̃gē kyā  ?

³⁰²You remained subservient for sixty­three births. ³⁰³Now you have received this one birth to claim all rights, and so will you remain subservient even in this one birth?

²⁴⁸Adhīn bannē kā ēk janm aur extra dē dē̃ , majā lē lō .

³⁰⁴Should you be given one more birth, so that you experience the pleasure of being subservient?

²⁴⁹Nahī̃ chāhiyē  !

³⁰⁵Do you not want this?

²⁵⁰Adhikār tō milā hai sirph adhikār kō sambhālō .

³⁰⁶You have been given all rights; simply look after your rights.

²⁵¹Albēlē nahī̃ banō , kamzōr nahī̃ banō .

³⁰⁷Do not become careless. ³⁰⁸Do not become weak. ³⁰⁹What do you say?

²⁵²Kahnē mē̃ dēkhō kyā kahtē hō ki maĩ master sarvśhaktimān hū̃ .

³¹⁰"I am a master almighty authority". ³¹¹Does anyone ever say: I am a master weak one? ³¹²But what do you become?

²⁵³Kōī kahtā hai maĩ māsṭarakamazōr hū̃  ?

³¹³Master almighty authority and weak. ³¹⁴Do you like this?

²⁵⁴Lēkin bantē kyā hō  ?

³¹⁵You do not like this, do you?

²⁵⁵Master sarvśhaktimān aur kamzōr  !

³¹⁶You do not like to even hear of it.

²⁵⁶Tō achchhā lagtā hai  ?

³¹⁷So what will you do?

²⁵⁷Sunnā bhī achchhā nahī̃ lagtā  !

³¹⁸What will be the result of this year?

²⁵⁸Tō is varṣh key|kī result mē̃ kyā karē̃gē  ?

³¹⁹Only then will you be said to have changed from golden to diamond.

²⁵⁹Abhī tō diamond jubilee manānē key|kī taiyārī kar rahē hō nā  !

³²⁰So you are making preparations to celebrate the diamond jubilee, are you not?

²⁶⁰Āp bhī manāyēṅgē yā jinkō 60 varṣh huā hai vō manāyēṅgē  ?

³²¹Will you also celebrate it or will only those who have been here for sixty years celebrate it?

²⁶¹Kyōṅki yē sthāpanā key|kī diamond jubilee hai .

³²²This is the diamond jubilee of the establishment.

²⁶²Tō sthāpanā mē̃ āp sabhī hō yā nahī̃  ?

³²³So, are all of you part of the establishment or not?

²⁶³Kyōki abhī tō mix āyē haĩ , kōī tō dō ­ chār varṣh K|kē haĩ , kōī dō ­ chār mās K|kē bhī haĩ , lēkin diamond jubilee sabhī kī hai kyōṅki sthāpanā key|kī diamond jubilee hai .

³²⁴There are some who are only two to four months old. ³²⁵At present, mixed ages have come. ³²⁶So, those who are two to four years have come, those who are two to four months have come, but it is everyone's diamond jubilee, because it is the diamond jubilee of the establishment.

²⁶⁴Tō dhūmdhām sē manāyēṅgē nā  !

³²⁷So you will celebrate it with a lot of splendour, will you not?

²⁶⁵Manānē kā arth|earth kyā hai  ?

³²⁸What does it mean to celebrate?

²⁶⁶Kāmphrē̃sakaranā , programme karnā ki bannā  ?

³²⁹To have a conference, to have a programme, or to become something?

²⁶⁷Manānā arthāt bannā aur banānā .

³³⁰To celebrate means to become and to make others the same also.

²⁶⁸Sirph manānā nahī̃ , bannā .

³³¹Do not simply celebrate, but become the same also.

²⁶⁹Dēkhō āp sabhī is season K|kē samāpti mē̃ bhōg ḍālnē vālī ātmāyē̃ hō .

³³²Look, all of you are the souls who are offering bhog at the end of the season. ³³³You have received such a good chance.

²⁷⁰Tō kitnā achchhā chance milā hai . ²⁷¹Tō mēlā achchhā lagā  ?

³³⁴Achcha, are there souls sitting till the very end of the tent or is there still some space?

²⁷²Abhī āp sabkē ulahanē tō pūrē hō gayē nā  !

³³⁵There is a little space. ³³⁶So, did you enjoy the mela?

²⁷³Chance nahī̃ miltā , chance nahī̃ milatā-yē ulahnā tō pūrā huā nā .

³³⁷Now, the complaints of all of you have finished, have they not? ³³⁸Now the complaint of not being given a chance is finished, is it not?

²⁷⁴Dēkhō , bachchō̃ K|kē pyār mē̃ jahā̃ bachchē vahā̃ ānā paṛā . ²⁷⁵Kyōṅki bāp jāntē haĩ ki ādhā kalp bachchō̃ nē yād kiyā-āō ­ āō .

³³⁹Look, because of love for the children, Baba had to come where the children are, because Baba knows that children have been remembering Him for half a kalpa: Come, come.

²⁷⁶Bāp tō apnē samay par āyē , āpkē chillānē par nahī̃ āyē lēkin suntē tō haĩ nā .

³⁴⁰Baba came at His own time. ³⁴¹He did not come when you cried out for Him, but at least He heard you.

²⁷⁷Tō āpnē ādhākalp kahā āō ­ āō aur bāp nē abhī kahā mēlē mē̃ āō ­ āō .

³⁴²So, for half a kalpa, you said to Baba: Come, come. ³⁴³And Baba has now said to all of you to come to the mela at this time.

²⁷⁸Sabhī khuśh hō  ?

³⁴⁴Are all of you happy?

²⁷⁹Sab tandurūsta bhī hō yā bīmār bhī kōī tent mē̃ sōyā huā hai .

³⁴⁵Are all of you in good health, or are there some in the tents who are ill?

²⁸⁰Āp tō yahā̃ baiṭhē huē haĩ aur āpkē sāthī  ?

³⁴⁶You are sitting here, but what about your companions?

²⁸¹Kōī nahī̃ .

³⁴⁷There is no one.

²⁸²Issē siddha hai sab itnē tandurūsta haĩ mānā brahmā bhōjan bahut achchhā milā hai .

³⁴⁸This proves that all of you have such good health, which means that you have received very good Brahma bhojan.

²⁸³Abhī tō phir bhī dēkhō nīchē sōnē kā prabandh milā hai āgē chalkar vināśh K|kē samay hō saktā hai bā̃hō̃ kō hī takiyā banānā paṛē .

³⁴⁹Now, at least you have the facilities of sleeping on the ground, but at the time of destruction, it is possible that you may have to make your arms your pillows.

²⁸⁴Miṭṭī par ārām sē sō jāyēṅgē , agar patthar ­ kaṅkaṛ lagē̃gē tō sāph kar lē̃gē , kinārē kar lē̃gē .

³⁵⁰You will be able to sleep comfortably on the ground. ³⁵¹If there are any stones or pebbles, you will clear that space, you will move it aside.

²⁸⁵Abhī tō bāpdādā nē dēkhā , bāpdādā nē chakkar lagāyā hai , bahut achchhā prabandh kiyā hai aur usmē̃ bhī gujarāt vālō̃ kō padamguṇā mubārak .

³⁵²At present, BapDada went around and saw that very good arrangements have been made. ³⁵³And for that, multimillion times congratulations to those from Gujarat.

²⁸⁶Bahut achchhā kiyā hai .

³⁵⁴You have done this very well.

²⁸⁷Dil sē mēhnat kī hai .

³⁵⁵You have worked hard from your heart.

²⁸⁸Tō jinhōnnē dil sē mēhnat kī hai unkō bāpdādā mēhnat key|kī padam guṇā mōhabbat dē rahē haĩ .

³⁵⁶So BapDada is giving multimillion­fold love to all those who have worked hard.

²⁸⁹Hāth uṭhāō jinhōnnē sēvā mē̃ nimitt bankar sēvā kī hai  ?

³⁵⁷All those who have served as instruments, raise your hands!

²⁹⁰Gujarāt vālō̃ nē kī hai nā  !

³⁵⁸Those from Gujarat have done this, have they not?

²⁹¹Gujarāt vālē hāth uṭhāō .

³⁵⁹Those from Gujarat, raise your hands.

²⁹²Bahut achchhī kī hai .

³⁶⁰You have done very well.

²⁹³Dēkhō patlī ­ patlī rōṭī tō miltī haĩ .

³⁶¹Look, at least you get very thin chapatis.

²⁹⁴Jalī huī tō nahī̃ miltī  ?

³⁶²You are not getting burnt chapatis.

²⁹⁵Bāpdādā nē result sunī hai ki brahmā bhōjan bahut achchhā bantā hai . ²⁹⁶Abhyās tō hō gayā nā paṭ mē̃ sōnē kā  !

³⁶³BapDada has heard the result that very good Brahma bhojan is prepared. ³⁶⁴It is good; at least you have developed the practice of sleeping on the floor.

²⁹⁷Achchhā hai , garmī key|kī season mē̃ agar tent bhī uṛ gayā tō havā kē liē chhat khālī hō gaī nā .

³⁶⁵If, in the hot season, the tents fly away or the roof of the tent flies away, it is to provide some air for you.

²⁹⁸Natural khiṛkiyā̃ ban gaī .

³⁶⁶It becomes a natural window for you.

²⁹⁹Lēkin dūsrē group kō aisā nahī̃ milēgā , unkē liyē prabandh achchhā karē̃gē .

³⁶⁷However, the next group will not get this. ³⁶⁸For them, better facilities will be made.

³⁰⁰Aur madhuban vālō̃ nē , jinhōnnē bahut achchhā sahyōg diyā vō hāth uṭhāō .

³⁶⁹And all those from Madhuban who have given a lot of co­operation, raise your hands!

³⁰¹Mēhnat achchhī key|kī .

³⁷⁰They must be sitting at the back.

³⁰² ( dādī nē key|kī ) dādī tō nimitt hai nā .

³⁷¹They did a lot of hard work. ³⁷²(Dadi made a lot of effort.)

³⁰³Dādī kō sārē din mē̃ kitnī mālāyē̃ paṛtī haĩ  !

³⁷³Dadi is instrumental. ³⁷⁴How many garlands does Dadi receive each day?

³⁰⁴Duāō̃ key|kī mālāyē̃ ēk kē pīchhē ēk paṛtī haĩ jō utārnī bhī nahī̃ paṛtī .

³⁷⁵The garlands of blessings are being put on, one after another, and they do not have to be taken off either.

³⁰⁵Phūlō̃ key|kī 10 mālā agar galē mē̃ paṛ gaī tō galā hī thak jāyēgā aur yē duāō̃ key|kī mālā kitnī halkī aur kitnī pyārī hai  !

³⁷⁶If there were ten garlands of flowers around the neck, the neck would become tired, and these garlands of blessings are so light and so lovely.

³⁰⁶Jō sēvā kartē haĩ , vaisē tō sabhī nē sahyōg diyā hai , binā sahyōg K|kē kōī kārya nahī̃ hōtā . ³⁰⁷Sabkō hā̃ jī karnā hī hai , karō , yē sahyōg kā hāth baṛhāyā tabhī yē kārya huā .

³⁷⁷You who have done service ­ and, in fact, everyone has co­operated, nothing takes place without co­operation, everyone has to say, "Ha ji" ­ and when you do this, you extend the hand of co­operation, for only then is this task possible.

³⁰⁸Agar dō ­ chār bhī sahyōgī nā nā kartē tō mēlā nahī̃ hō saktā . ³⁰⁹Lēkin madhuban vālō̃ nē , chāhē talahṭī vālō̃ nē , chāhē hospital vālō̃ nē vā chārō̃ ōr K|kē dēśh vālō̃ nē , gyān sarōvar vālō̃ nē bhī madad kī hai .

³⁷⁸If even two or four co­operative people had said" No", the mela could not have taken place. ³⁷⁹But those from Madhuban, Talheti, the Hospital, those from all other lands, and from Gyan Sarovar have helped a lot.

³¹⁰Balihārī gyān sarōvar key|kī , jō āpkō bhōjan achchhā milā .

³⁸⁰The greatness is of Gyan Sarovar that you received good food.

³¹¹ ( gyān sarōvar kā steam system tathā baṛē bartan ādi mēlē mē̃ use hō rahē haĩ ) kyōṅki āp sabanējñān sarōvar banāyā hai nā , tō jō bīj ḍālā uskā phal khā rahē haĩ .

³⁸¹(The steam system and the huge pots of Gyan Sarovar are being used for the mela.) ³⁸²All of you have created Gyan Sarovar and so you are eating the fruit of the seed you have sown.

³¹²Pratyakṣhaphal hai nā , tō pratyakṣhaphal milā hai aur banā bhī pyār sē rahē haĩ .

³⁸³This is practical, visible fruit. ³⁸⁴You have received visible fruit and you are eating it with a lot of love.

³¹³Jarā bhī thakāvaṭ K|kē chinh chēhrē par nahī̃ haĩ .

³⁸⁵There is not the slightest sign of tiredness on anyone's face.

³¹⁴Kamāl tō yē hai nā  !

³⁸⁶This is the wonder!

³¹⁵Kām karē aur pyār sē karē̃ .

³⁸⁷To do something and to do it with love.

³¹⁶Ghuṭkē khākar kām karē tō vō kām , kām nahī̃ hai .

³⁸⁸To do something whilst choking is not worth anything.

³¹⁷Tō mēlē mē̃ jab jātē haĩ nā tō kōī na kōī chīz niśhānī jarūr lē jātē haĩ .

³⁸⁹When you go to a mela, you definitely take one or another sign of it with you.

³¹⁸Is paramātma mēlē sē kyā niśhānī lē jāyēṅgē  ?

³⁹⁰What symbol will you take from this Godly mela.

³¹⁹Tāj , takht aur avināśhī tilak key|kī niśhānī sabhī sāth mē̃ lē jānā .

³⁹¹Take the crown, the throne and the tilak; take them all with you.

³²⁰Aisē nahī̃ karnā ki tīn chījō̃ mē̃ sē ēk cīzarah gaī dō sāth chalī .

³⁹²Let it not be that out of the three things, you take two things with you and forget the third.

³²¹Yahī̃ tō nahī̃ chhōṛkar jāyēṅgē  ?

³⁹³You will not leave it behind, will you?

³²²Lē jānā ātā hai  ?

³⁹⁴Do you know how to take it back?

³²³Announce kartē haĩ nā season mē̃ , lôsṭa prāparṭīrōjaikaṭṭhī hōtī hai , tō aisē nahī̃ chhōṛkar jānā .

³⁹⁵During the season, "lost property" is announced every day, and so make sure you do not leave anything behind. ³⁹⁶I am a Brahmin soul.

³²⁴Maĩ brāhmaṇ ātmā hū̃ , mai sarvaśhrēṣhṭha bhāgyavān ātmā hū̃-is niśhchay aur naśhē mē̃ sadā hī rahnā .

³⁹⁷I am a most elevated fortunate soul. ³⁹⁸Constantly have this faith and intoxication: not just in your intellect, but in your practical activity and on your face.

³²⁵Yah sirph buddhi mē̃ nahī̃ hō lēkin chalan aur chēhrē mē̃ dikhāī dē , jō bhī āpkē samparka mē̃ āyē vō anubhav karē ki yē sādhāraṇ nahī̃ haĩ lēkin nyārē haĩ .

³⁹⁹All those who come into contact with you should experience that you are not ordinary, but unique. ⁴⁰⁰And this uniqueness is most lovely. ⁴⁰¹There should be spiritual uniqueness.

³²⁶Aur alaukik nyārāpan hī tō pyārā lagtā hai nā  !

⁴⁰²Do you know how to become unique? ⁴⁰³People from all sides of Bharat have come.

³²⁷Tō nyārā bannā ātā hai  ? ³²⁸Bhārat K|kē chārō̃ taraph sē pahũchē haĩ .

⁴⁰⁴Have people come from everywhere or is there any place left out?

³²⁹Sab taraph sē āyē haĩ yā kōī rah gayā hai  ?

⁴⁰⁵Souls have come from everywhere. ⁴⁰⁶All zones are here.

³³⁰Sabhī zone ā gayē haĩ . ³³¹Tō jaisē ānē mē̃ ever ready hōkar pahũch gayē , aisē hī agar bāpdādā order karē ki abhī ēk second mē̃ vāpas ghar jānē key|kī taiyārī karō tō kar saktē hō  ?

⁴⁰⁷Just as you are ever­ready in coming here, you became ever­ready and arrived here, in the same way, if BapDada were to order you to make preparations to return home in one second, would you be able to do it?

³³²Ki yād āyēgā telephone kar dē̃ ki ham jā rahē haĩ , pravr̥itti vālē yād karē̃gē  ?

⁴⁰⁸Or, would you remember that you have to telephone someone to say that you are now going? ⁴⁰⁹Will your family remember you?

³³³Aisī practice karō-ēk second mē̃ ātmā śharīr sē parē hōnē K|kē liyē ever ready ban jāyē .

⁴¹⁰Have such a practice that the soul becomes ever­ready to become separated from the body in one second.

³³⁴Kyōṅki sabkā vāydā hai-sāth chalē̃gē . ³³⁵Vāydā hai , ki nahī̃  ?

⁴¹¹You have all made the promise that you will all return together.

³³⁶Bāp chalā jāyē aur ham dēkhtē rahē̃  !

⁴¹²Is this the promise that you made or not?

³³⁷Nahī̃ , sāth rahē̃gē , sāth chalē̃gē .

⁴¹³Or that Baba returns home and you are left to watch?

³³⁸Tō chalnē K|kē liyē taiyārī bhī chāhiyē nā  !

⁴¹⁴No, you will stay together and return together.

³³⁹Kōī golden , silver , copper key|kī sūkṣhma rassiyā̃ tō nahī̃ haĩ , jō āp uṛnē key|kī kōśhiśh karō aur rassī āpkō nīchē lē āyē  ?

⁴¹⁵You also need to make preparations to return. ⁴¹⁶You do not have any golden, silver or copper strings, do you? ⁴¹⁷You may try to fly but the string would bring you down.

³⁴⁰Tō check karō aur abhyās karō ki second mē̃ aśharīrī ban saktē haĩ  ?

⁴¹⁸So check, and have this practice: Am I able to become bodiless in one second?

³⁴¹Aśharīrī kā arth|earth hai ki śharīr key|kī kōī bhī ākarṣhaṇ ātmā kō apnē taraph ākarṣhit nahī̃ karē .

⁴¹⁹To be bodiless means that no physical attraction should attract the soul towards itself.

³⁴²Chāhē jindā bhī haĩ , lēkin jaisē jītē jī marjīvā .

⁴²⁰Even if you are alive, it is as though you have died alive.

³⁴³Vaisē āp sabkā apnā śharīr tō hai hī nahī̃ .

⁴²¹In fact, all of you do not have a body of your own. ⁴²²Would you say: "This is my body."?

³⁴⁴Mērā śharīr kahē̃gē yā bāp key|kī amānat hai  ?

⁴²³Or, is it something entrusted to you by the Father?

³⁴⁵Jab hai hī bāp key|kī amānat tō aśharīrī bannā kyā muśhkil hai  ?

⁴²⁴Since it is Baba's valuable property, why is it difficult to become bodiless?

³⁴⁶Muśhkil hai yā sahaj hai  ?

⁴²⁵Is it difficult or is it easy?

³⁴⁷ ( sahaj hai ) kahnē mē̃ tō sahaj hai .

⁴²⁶It is easy. ⁴²⁷It is easy to say it.

³⁴⁸Yuddha nahī̃ karnī paṛē ki nahī̃ , maĩ ātmā hū̃ , maĩ ātmā hū̃ … .

⁴²⁸You should not have to battle: I am a soul, I am a soul. ⁴²⁹Where would you reach if one second is finished in battling?

³⁴⁹Yuddha mē̃ hī ēk second pūrā hō jāyēgā tō kahā̃ pahũchēṅgē  ! ³⁵⁰Bāp nē kahā aur kiyā .

⁴³⁰You should do it the moment Baba tells you. ⁴³¹If you think about it even a little: "It should not be like this, but like this.

³⁵¹Agar jarā bhī sōcā-aisā nahī̃ vaisā , abhī tō thōṛā time chāhiyē , itnā abhyās tō huā nahī̃ hai , hō jāyēgā … sōchā aur gayā .

⁴³²I do not have this much practice. ⁴³³There is still more time, it will happen." ⁴³⁴The moment you think in this way, you have gone.

³⁵²Kahā̃ gayā  ?

⁴³⁵Where have you gone?

³⁵³Trētā mē̃ gayā .

⁴³⁶To the silver age.

³⁵⁴Hā̃ jī kiyā tō brahmā bāp K|kē sāthī banē̃gē .

⁴³⁷If you say "Ha ji", you become Braham Baba's companion.

³⁵⁵Achchhā .

⁴³⁸Achcha.

³⁵⁶Teachers sēḥ ­ teachers sab āgē baiṭhī haĩ , hōśhiyār haĩ .

⁴³⁹The teacherswho have come, raise your hands! ⁴⁴⁰All the teachers are sitting at the front.

³⁵⁷Bahut achchhā .

⁴⁴¹You are clever.

³⁵⁸Bāpdādā nimitt ban sēvā karnē key|kī mubārak dētē haĩ .

⁴⁴²Very good. ⁴⁴³BapDada is congratulating you for doing service as instruments.

³⁵⁹Phir bhī dēkhō purūṣhārth karkē sabhī kō yātrā tō karāī hai .

⁴⁴⁴At least, you have made effort to enable everyone to come on the pilgrimage.

³⁶⁰Kumār sēḥ ­ kumār kyā karē̃gē  ?

⁴⁴⁵Achcha, kumars,raise your hands!

³⁶¹Kumār sadā hī viśvamē̃ kōī na kōī parivartan K|kē liyē ever ready rahtē haĩ .

⁴⁴⁶And householders, raise your hands! ⁴⁴⁷There will be a larger number of Shaktis. ⁴⁴⁸What will the householders do?

³⁶²Kōī bhī krānti kē nimitt kumār bantē haĩ . ³⁶³Tō yē hai śhānti key|kī krānti .

⁴⁴⁹Householders should always remember the blessing: We are the most beautiful, number one showpiece in the showcase of the world.

³⁶⁴Tō sabhī kumār sadā yah yād rakhō ki hamārā her|har karma parivartan karnē kē nimitt hai .

⁴⁵⁰The more beautiful, you showpieces are, that is the samples, then the more people will come to make a bargain with the Father.

³⁶⁵Tō kumār arthāt viśhva parivartak .

⁴⁵¹Seeing a sample, they will want to come and buy.

³⁶⁶Aisē hai nā  ?

⁴⁵²And what will kumars do?

³⁶⁷Sirph tāliyā̃ tō nahī̃ bajā rahē hō . ³⁶⁸Achchhē ­ achchhē kumār haĩ .

⁴⁵³Kumars are constantly ever­ready for one or another form of transformation in the world.

³⁶⁹Dēkhō , bāpdādā sadā kahtē haĩ ki sēvākēndra sēvā mē̃ āgē number par jāyē̃ , uskē liē kumār bhī jarūr chāhiyē .

⁴⁵⁴Kumars are responsible for any type of revolution. ⁴⁵⁵So, this is the revolution for peace. ⁴⁵⁶All kumars should constantly remember: Our every action is instrumental for transformation.

³⁷⁰Jahā̃ kumār nahī̃ hōṅgē vahā̃ sēvā K|kē plan cum|kam banē̃gē .

⁴⁵⁷So, kumars means world transformers. ⁴⁵⁸It is like this, is it not?

³⁷¹Tō aisē nirvighna sēvādhārī kumār .

⁴⁵⁹You are not simply clapping, are you? ⁴⁶⁰There are very good kumars here.

³⁷²Khiṭkhiṭ karnē vālē nahī̃ bannā . ³⁷³Nirvighna sēvādhārī kumār .

⁴⁶¹Look, BapDada always says that for a centre to go ahead in service, kumars are needed.

³⁷⁴Kumār hī sēvā key|kī śhōbhā haĩ isīliyē bāpdādā kō kumār pyārē lagtē haĩ . ³⁷⁵Achchhā hai .

⁴⁶²Where there are no kumars, there will be less plans for service. ⁴⁶³So, you are such server kumars who are free from obstacles.

³⁷⁶Is varṣh tō sabhī kō nirvighna hōnā hī hai , āpkē pās|pass kōī vighnō̃ K|kē patra nahī̃ āyēṅgē-yē hō gayā , yē hō gayā … .

⁴⁶⁴Do not be ones who create conflict, but be server kumars who are free from obstacles. ⁴⁶⁵Kumars are the beauty of service. ⁴⁶⁶This is why BapDada loves the kumars.

³⁷⁷Kumār kō māyā bhī bahut pyār kartī hai .

⁴⁶⁷It is good. ⁴⁶⁸Everyone has to become free from obstacles this year.

³⁷⁸Māyā bhī samajhtī hai mērā banē̃ , isīliyē double attention .

⁴⁶⁹There will be no letter of obstacles that this happened and this happened.

³⁷⁹Māyā K|kē nahī̃ bannā .

⁴⁷⁰Maya loves kumars a lot also.

³⁸⁰Kumāriyō̃ sēḥ ­ kumāriyā̃ kyā karē̃gī  ?

⁴⁷¹Maya also thinks that you should belong to her, and so you have to pay double the attention.

³⁸¹Kumāriyō̃ kā tō bahut ­ bahut baṛā bhāgya hai .

⁴⁷²Do not belong to Maya. ⁴⁷³And what will the kumaris do? ⁴⁷⁴Kumaris have great fortune.

³⁸²Kumār 25 varṣh kā hōgā lēkin unkō kōī dādā nahī̃ kahēgā , lēkin kumāriyō̃ kō dādī kahē̃gē , dīdī kahē̃gē .

⁴⁷⁵A kumar may be of twenty­five years, but no one could call him dada. ⁴⁷⁶However, kumaris will be called dadis and didis. ⁴⁷⁷When a kumari becomes a teacher, she receives the title of dadi or didi.

³⁸³Kumāriyā̃ agar teacher ban jātī haĩ tō dādī , dīdī kā title mil jātā hai .

⁴⁷⁸They are called didi and many good ones also become this. ⁴⁷⁹However, to be didi means to be big.

³⁸⁴Dīdī kahnē vālē tō bahut achchhē haĩ aur bannē vālē bhī achchhē haĩ .

⁴⁸⁰And so, to be a didi means to make effort for the self and to inspire others with a big heart.

³⁸⁵Lēkin dīdī mānā baṛī .

⁴⁸¹Do not become happy with just the name "didi".

³⁸⁶Tō dīdī bannā arthāt baṛē dil sē sva kā purūṣhārth aur aurō̃ kō purūṣhārth karānā .

⁴⁸²You also have to do some work. ⁴⁸³It has been seen that Maya has extra love for kumars and kumaris. ⁴⁸⁴However, this is not love, it is deception.

³⁸⁷Sirph dīdī nām sē nahī̃ khuśh hō jānā . ³⁸⁸Kām bhī karnā hai .

⁴⁸⁵First of all, Maya loves you a great deal, but merged within that is deceit.

³⁸⁹Kumār aur kumāriyō̃ sē dēkhā jātā hai ki māyā kā kuchh extra pyār hai .

⁴⁸⁶There should now not be any report of Maya from any kumar or kumari. ⁴⁸⁷There are these reports at present.

³⁹⁰Lēkin yē pyār nahī̃ hai , dhōkhā hai .

⁴⁸⁸Some do play games: kumars and kumaris. ⁴⁸⁹Now do not play games any more.

³⁹¹Pahlē māyā bahut pyār kartī hai lēkin samāyā huā dhōkhā hōtā hai .

⁴⁹⁰Now, become world transformers, be co­operative with one another and continue to move forward.

³⁹²Abhī kōī kumār aur kumārī key|kī māyā kē prati report nahī̃ ānī chāhiyē .

⁴⁹¹Is this all right? ⁴⁹²So, the householders are also playing a very good part of their own.

³⁹³Abhī report ātī hai . ³⁹⁴Kaī khēl kartē haĩ kumār bhī , kumāriyā̃ bhī .

⁴⁹³If it were not for householders, BapDada would have to accept the insults even now.

³⁹⁵Abhī khēl nahī̃ karnā .

⁴⁹⁴He was insulted so much in the beginning.

³⁹⁶Abhī viśhva parivartak ban , sabhī ēk ­ dō K|kē sahyōgī ban āgē uṛnā .

⁴⁹⁵However, seeing the sample of you householders, others had courage.

³⁹⁷Ṭhīk hai nā . ³⁹⁸Pravr̥itti vālō̃ sēḥ ­ pravr̥itti vālē kyā karē̃gē  ?

⁴⁹⁶So this is the speciality of the householders, but what does it mean to be a householder?

³⁹⁹Pravr̥itti vālē sadā yē vardān yād rakhnā ki ham viśhva K|kē show case mē̃ bahut baṛhiyā number one show peace|pīs haĩ .

⁴⁹⁷Those who remain in an attitude beyond. ⁴⁹⁸Householder does not mean to have the consciousness, "My grandson, my grandson", but to be those who have an attitude of remaining beyond.

⁴⁰⁰Jitnā āp show peace|pīs arthāt sample baṛhiyā hōṅgē tō bāp sē saudā karnē vālē bahut āyēṅgē .

⁴⁹⁹What happens is that because BapDada says "Remain loving and detached", you become loving, but not detached and loving. ⁵⁰⁰You make this mistake.

⁴⁰¹Sample kō dēkhkarkē svayã bhī kharīdadār ban jāyēṅgē .

⁵⁰¹Become loving, but first, become detached and then become loving.

⁴⁰²Pravr̥itti vālē apnā bahut achchhā part bajā rahē haĩ .

⁵⁰²You become loving but you forget to become detached.

⁴⁰³Agar pravr̥itti vālē nahī̃ hōtē tō abhī tak bhī bāpdādā kō gāliyā̃ khānī paṛtī .

⁵⁰³So, you are loving and detached. ⁵⁰⁴You householders know how to become this, do you not?

⁴⁰⁴Dēkhō pahlē kitnī gālī khāī .

⁵⁰⁵You are clever, are you not?

⁴⁰⁵Lēkin āp pravr̥itti vālō̃ kā sample dēkhkar himmat ātī hai .

⁵⁰⁶In being loving and also in being detached? ⁵⁰⁷Now, do not write: What can I do, but Maya came?

⁴⁰⁶Tō pravr̥itti vālō̃ key|kī bhī apnī viśhēṣhtā hai lēkin pravr̥itti kā arth|earth kyā hai  ?

⁵⁰⁸Write a letter that you have chased Maya away for all time. ⁵⁰⁹Why should you write a letter? ⁵¹⁰Everything reaches Baba.

⁴⁰⁷Par vr̥itti mē̃ rahnē vālē .

⁵¹¹There is no need to write anything.

⁴⁰⁸Pravr̥itti kā arth|earth yē nahī̃ hai-mērā pōtrā , mērā dhautrā .

⁵¹²When you write, you write four­page letters and your economy is finished.

⁴⁰⁹Nahī̃ , par vr̥itti mē̃ rahnē vālē .

⁵¹³There is then expense incurred.

⁴¹⁰Lēkin hōtā kyā hai  ?

⁵¹⁴Whose expense was that?

⁴¹¹Bāpdādā kahtē haĩ nyārē aur pyārē rahō , tō pyārē banē̃gē lēkin nyārē bankar pyārē nahī̃ bantē .

⁵¹⁵Yours or Baba's? ⁵¹⁶So you incurred unnecessary expense, did you not? ⁵¹⁷And so much time is wasted of those who read the letters.

⁴¹²Yē galatī|galtī kartē haĩ .

⁵¹⁸What type of handwriting is it?

⁴¹³Pyārē tō ban jātē haĩ lēkin nyārāpan bhūl jātā hai .

⁵¹⁹Some words go towards the East and some go towards the West.

⁴¹⁴Tō pyārē bhī aur nyārē bhī-yē pravr̥itti vālō̃ kō ātā hai nā  !

⁵²⁰Just write two words; do not write in detail. ⁵²¹Letters of good news are not long.

⁴¹⁵Pyārē aur nyārē rahnē mē̃ hōśhiyār haĩ nā  ? ⁴¹⁶Abhī yē nahī̃ likhnā ki māyā ā gaī kyā karē̃  ?

⁵²²When there is news of something wrong, they will be four page letters, and now the letters are to be of good news, are they not?

⁴¹⁷Māyā kō hamēśhā kē liē bhagā diyā-aisā patra likhnā .

⁵²³Or are they going to be long and complicated?

⁴¹⁸Patra likhnē key|kī bhī jarūrat nahī̃ , bābā kē pās pahuñchtā hai .

⁵²⁴No matter how many letters and how much news someone brings to you, what should you do?

⁴¹⁹Likhtē haĩ tō 4-4 page patra likhtē haĩ , economy khatm .

⁵²⁵You have to remain unshakeable and immovable and put them into the waste paper basket.

⁴²⁰Kharchā tō hōtā hai nā , kharchā kiskā huā  ?

⁵²⁶Do not take an interest in it. ⁵²⁷What is this?

⁴²¹Āpkā huā yā bāp kā huā  ?

⁵²⁸What has happened? ⁵²⁹No.

⁴²²Tō phāltū kharchā kiyā nā aur phir paṛhnē vālē kā kitnā phāltū time jātā hai .

⁵³⁰Let those who want to say something say it. ⁵³¹You are listening to what Baba says.

⁴²³Akṣhar bhī kyā likhtē haĩ kōī east mē̃ jātā hai , kōī west|waste mē̃ jātā hai .

⁵³²Or, do you also wish to listen to others? ⁵³³What promise did you make?

⁴²⁴Dō śhabdō̃ mē̃ likhō , detail mē̃ nahī̃ likhō .

⁵³⁴That you will only listen to the One. ⁵³⁵Or, will you listen to others also?

⁴²⁵Khuśhkhabarī K|kē patra kabhī bhī lambē nahī̃ hōtē . ⁴²⁶Ulṭē sulṭē samāchār kā patra chār page kā hōgā .

⁵³⁶No matter what someone says ­ some may say: I am the Father; someone else will say something else ­let them say it, let them experience that pleasure.

⁴²⁷Tō abhī khuśhkhabarī K|kē patra ānē haĩ nā ki lambē ­ chauṛē ānē haĩ  ?

⁵³⁷You belong to the Father and you are going to remain belonging to the Father. ⁵³⁸Do you agree?

⁴²⁸Kōī kitnā bhī āpkē pās|pass aisē ­ aisē patra yā samāchār sunāyē tō āpkō kyā karnā hai  ?

⁵³⁹Or do you wish to experience a little pleasure? ⁵⁴⁰Those who remain under Baba's influence cannot come under the influence of any soul.

⁴²⁹Achal ­ aḍōl .

⁵⁴¹Can they? ⁵⁴²No.

⁴³⁰West|waste paper box mē̃ ḍāl dō .

⁵⁴³You are saying something good: what does it matter if I heard it?

⁴³¹Interest nahī̃ lō-yē kyā hōtā hai , yē kyā huā … .

⁵⁴⁴But what has Baba said? ⁵⁴⁵Listen to the One and only listen to everything about the One.

⁴³²Nahī̃ , kahnē vālē kah rahē haĩ . ⁴³³Āp tō bāp kā kahā huā sun rahē hō , ki aurō̃ kā bhī sunnā hai  ?

⁵⁴⁶Do you like this or do you enjoy listening to the Ramayana or the Mahabharata? ⁵⁴⁷No, you feel there should be a little entertainment every now and again.

⁴³⁴Kyā vāydā hai  ? ⁴³⁵Āp sē hī sunē̃gē ki aurō̃ sē bhī thōṛā ­ thōṛā sunē̃gē  ?

⁵⁴⁸If others are doing something, let them enjoy themselves, but give them good wishes and keep yourself safe.

⁴³⁶Kōī kuchh bhī kahē , kōī kahē-ham bāp haĩ , kōī kahē ham yē haĩ … kahnē dō , mauj manānē dō . ⁴³⁷Āp bāp K|kē haĩ aur bāp K|kē rahnā hai .

⁵⁴⁹Do you know how to remain safe or do you get a little of that heat also? ⁵⁵⁰You should not be affected by the heat but should constantly keep yourself safe. ⁵⁵¹Achcha.

⁴³⁸Mañjūr hai nā ki thōṛā ­ thōṛā majā lēnā hai  ?

⁵⁵²All of you have now received blessings; the blessing everyday.

⁴³⁹Bāp K|kē prabhāv mē̃ rahnē vālē kisī bhī ātmā K|kē prabhāv mē̃ nahī̃ ā saktē .

⁵⁵³You have so much Godly love. ⁵⁵⁴You sing the song: Who else would love you as much?

⁴⁴⁰Yē bhī achchhā bōltē haĩ-sun liyā tō kyā huā  !

⁵⁵⁵No one else can give you Godly love. ⁵⁵⁶It is impossible.

⁴⁴¹Lēkin bāp nē kyā kahā hai  ?

⁵⁵⁷Achcha. ⁵⁵⁸Maya is also trying to create a jamela.

⁴⁴²Ēk sē sunō , ēk kā hī sunō .

⁵⁵⁹However, all of you are unshakeable.

⁴⁴³Tō yē pasand hai nā ki thōṛā ­ thōṛā rāmāyaṇ key|kī kathā , mahābhārat key|kī kathā sunnā achchhā hai  ?

⁵⁶⁰So, are all your desires fulfilled? ⁵⁶¹You have to continue to meet whilst you are alive. ⁵⁶²Do not ever be afraid of Maya's jamela.

⁴⁴⁴Bīch ­ bīch mē̃ thōṛā manōrañjan tō hōnā chāhiyē  !

⁵⁶³Come, we are also victorious. ⁵⁶⁴Challenge her even more. ⁵⁶⁵It does not matter.

⁴⁴⁵Nahī̃ , āp apnī mauj mē̃ rahō .

⁵⁶⁶You have a jamela, but we also have a mela. ⁵⁶⁷Achcha.

⁴⁴⁶Agar aur kuchh bhī kartē haĩ tō unkō bhī mauj karnē dō , śhubh bhāvnā dō .

⁵⁶⁸Can such a huge mela take place in Gyan Sarovar? ⁵⁶⁹(Yes, it is possible.) ⁵⁷⁰Show it to BapDada.

⁴⁴⁷Āp safe rahō .

⁵⁷¹Where will you do it?

⁴⁴⁸Safe rahnā ātā hai ki thōṛā sēk|sake ā jātā hai  ?

⁵⁷²It is good. ⁵⁷³Gyan Sarovar has become a sample for the world.

⁴⁴⁹Sēk|sake bhī nahī̃ āyē .

⁵⁷⁴You have made it well.

⁴⁵⁰Sadā safe rahnā .

⁵⁷⁵What is not possible?

⁴⁵¹Achchhā , sabhī kō vardān mil gayē . ⁴⁵²Kitnā paramātma pyār hai .

⁵⁷⁶Since you wish to claim the kingdom of the world, this is not a big thing.

⁴⁵³Gīt gātē hō nā-itanā pyār karēgā kaun  ?

⁵⁷⁷An asylum has to be created eventually. ⁵⁷⁸You have seen it now.

⁴⁵⁴Paramātma pyār kōī aur dē hī nahī̃ saktā .

⁵⁷⁹When there is any fluctuation, come here. ⁵⁸⁰You have seen the place, have you not?

⁴⁵⁵Asambhav hai . ⁴⁵⁶Tō āśhāyē̃ sab pūrī huī  ?

⁵⁸¹There will be a mela of mikes from everywhere at Gyan Sarovar, will there not?

⁴⁵⁷Jab tak jīnā hai tab tak miltē rahnā hai .

⁵⁸²Mikes from everywhere will come, will they not?

⁴⁵⁸Kabhī bhī māyā K|kē jhamēlē sē ghabrānā nahī̃ .

⁵⁸³This is a mela for Brahmins and that will be a mela of the mikes.

⁴⁵⁹Āō , ham bhī vijayī haĩ . ⁴⁶⁰Aur hī challenge karō-āō , kaī harjā nahī̃ . ⁴⁶¹Āpkā jhamēlā hai tō hamārā mēlā hai .

⁵⁸⁴Gyan Sarovar has been created with a drop from everyone and everyone has given their every drop with a lot of love, from deep within their heart.

⁴⁶²Achchhā , gyān sarōvar mē̃ itnā mēlā hō saktā hai  ?

⁵⁸⁵This is why Gyan Sarovar is a sample of the co­operation of all of you.

⁴⁶³ ( hō saktā hai ) bāpdādā kō dikhānā , kahā̃ karē̃gē  ?

⁵⁸⁶Those from Talheti have also done a lot of tapasya. ⁵⁸⁷Their tapasya is also now completed.

⁴⁶⁴Achchhā hai , gyān sarōvar ēk viśhva K|kē liyē sēmpul banā hai .

⁵⁸⁸Achcha. ⁵⁸⁹To all the souls from every direction of this land and abroad who are observing this scene in their subtle form; to the souls who are sustained by the elevated sustenance and those who are claiming a ruling status through the most elevated study; to the souls who attain all blessings from the Satguru; to the constantly victorious souls who are the conquerors of Maya; to the most elevated souls who have stopped constantly battling and are stabilised in the stage of being Raja Yogi souls, BapDada's love, remembrances and namaste.

⁴⁶⁵Ākhir tō asylum bannā hī hai .

⁵⁹⁰Achcha, did the double foreigners enjoy the mela?

⁴⁶⁶Abhī dēkh liyā nā , jab bhī kōī bāt nīchē ­ ūpar hō tō ā jānā .

⁵⁹¹Will all of you sleep like this in the tents? ⁵⁹²Or will you not be able to sleep?

⁴⁶⁷Sthān tō dēkh liyā nā  ?

⁵⁹³Are you ready to sleep like this?

⁴⁶⁸Gyān sarōvar mē̃ sab taraph K|kē māiksa kā mēlā hōgā .

⁵⁹⁴You (Bharatwasis) do not allow them (double foreigners) to sleep in this way, but they are ready.

⁴⁶⁹Sab taraph K|kē mike ānē haĩ nā  ?

⁵⁹⁵You are very courageous. ⁵⁹⁶You are ever­ready.

⁴⁷⁰Yē brāhmaṇō̃ kā mēlā aur vō hai chārō̃ ōr K|kē māiksa kā mēlā .

⁵⁹⁷If you are given the Dunlop pillow, that is all right and if you are given the floor, that is all right too.

⁴⁷¹Kyōṅki gyān sarōvar sabhī K|kē būnd ­ būnd sē sarōvar banā hai aur sabhī nē dil vā jān sē sik va prēm sē būnd ­ būnd ḍālī hai .

⁵⁹⁸Achcha, in this season, BapDada saw double foreigners with great zeal and enthusiasm also. ⁵⁹⁹BapDada saw expansion; there is expansion in numbers and progress in the stage also.

⁴⁷²Isīliyē āp sabkē sahyōg kā sample gyān sarōvar hai .

⁶⁰⁰Now, the childhood games have finished. ⁶⁰¹You have now grown up.

⁴⁷³Yahā̃ talahṭī vālō̃ nē bhī tapasyā bahut samay sē key|kī , unhō̃ key|kī bhī tapasyā pūrī huī .

⁶⁰²Achcha, is everyone all right? ⁶⁰³Did you enjoy the mela? ⁶⁰⁴You do not think: "What is this jamela etc.", do you? ⁶⁰⁵No, it is very good.

⁴⁷⁴Sarv taraph K|kē dēśavidēś K|kē sarv sūkṣhma svarūp sē dr̥iśhya dēkhnē vālī ātmāyē̃ , chārō̃ ōr K|kē sadā śhrēṣhṭh pālnā mē̃ palnē vālī , śhrēṣhṭh paṛhāī sē rājya pad pānē vālī ātmāyē̃ , sadgurū dvārā sarv vardān prāpt karnē vālī ātmāyē̃ , sadā māyājīt vijayī ratna , sadā yuddha kō chhōṛ rājyōgī sthiti mē̃ sthit rahnē vālī sarvaśhrēṣhṭha ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁶⁰⁶Whatever happens in the drama is good and it will remain good. ⁶⁰⁷(The stage was decorated very beautifully.

⁴⁷⁵Achchhā , double vidēśhiyō̃ kō bhī mēlā achchhā lagā  ?

⁶⁰⁸A scene of the subtle region and the golden age were created.

⁴⁷⁶Āp lōg aisē sōyēṅgē , tent mē̃ sōyēṅgē ki nīnd nahī̃ āyēgī  ?

⁶⁰⁹BapDada saw all the scenes.)It is very good. ⁶¹⁰All of you worked very hard.

⁴⁷⁷Sōnē K|kē liyē taiyār haĩ  ?

⁶¹¹It is also a wonder of those from Gujarat.

⁴⁷⁸Yē tō taiyār haĩ āp nahī̃ sulātē hō .

⁶¹²You are not tired, are you? ⁶¹³All of you did very well.

⁴⁷⁹Bahut bahādur haĩ , ever ready haĩ .

⁶¹⁴Achcha. ⁶¹⁵All those Pandavs who have been co­operative.

⁴⁸⁰Agar Dunlop milēgā tō bhī ṭhīk , jamīn milēgī tō bhī ṭhīk .

⁶¹⁶Come. ⁶¹⁷In fact, everyone has done something, but BapDada is calling the few instrument souls.

⁴⁸¹Achchhā , double vidēśhī bhī is season mē̃ achchhē umaṅg ­ utsāh vālē dēkhē .

⁶¹⁸In fact, all of you have done something. ⁶¹⁹(All brothers and sisters instruments in service came in front of BapDada.)All of you did the number one work.

⁴⁸²Vr̥iddhi bhī dēkhī , saṅkhyā mē̃ bhī vr̥iddhi hai tō sthiti mē̃ bhī vr̥iddhi hai .

⁶²⁰(Speaking to all the brothers and sisters who had come to celebrate a meeting.)All of you are the most co­operative.

⁴⁸³Abhī bachpan kā khēl samāpt hō gayā , abhī baṛē hō gayē .

⁶²¹How could the mela have taken place if it hadn't been for you.

⁴⁸⁴Achchhā , sab ṭhīk hai  ?

⁶²²The result is very good.

⁴⁸⁵Mēlā pasand āyā  ? ⁴⁸⁶Aisē tō nahī̃ sōcatē-yē jhamēlā kyā hai  ?

⁶²³Speaking to Bhopalbhai (Main instrument at Talheti):All your desires are now fulfilled.

⁴⁸⁷Nahī̃ , bahut achchhā . ⁴⁸⁸Jō drama mē̃ hōtā hai vō achchhā hai aur achchhē tē achchhā rahēgā .

⁶²⁴Make this place even more free from obstacles by fulfilling all the regulations and it will be more useful. ⁶²⁵Do you understand? ⁶²⁶* * * O MS H A N T I * * *