सोमवार 4 दिसंबर 1995 की अव्यक्त मुरली

⁰> ¹04-12-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-12-1995 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ yathārth niśhchay K|kē foundation dvārā sampūrṇ pavitratā kō dhāraṇ karō ’ ’ ³Āj bāpdādā dēśh-vidēśh chārō̃ ōr K|kē nayē-nayē bachchō̃ kō dēkh rahē thē . ⁴Chāhē madhuban mē̃ sākār rūp mē̃ āyē haĩ , chāhē ākār rūp mē̃ apnē - apnē sēvā-sthān mē̃ āyē huē haĩ , tō nayō̃-nayō̃ kō dēkh bāpdādā sabhī K|kē niśhchay kō dēkh rahē thē . ⁵Kyōṅki niśhchay is brāhmaṇ jīvan K|kē sampannatā kā foundation hai aur foundation mazbūt hai tō sahaj aur tīvr gati sē sampūrṇtā tak pahuñchnā niśhchit hai .

¹Today, BapDada was seeing the new children from everywhere in this land and abroad.

⁶Tō bāpdādā dēkh rahē thē ki niśhchay bhī bhinnbhinn prakār kā hai . ⁷Jō yathārth niśhchay hai ki maĩ paramātmā bāp kā ban gayā , svayã kō bhī ātma-svarūp mē̃ jānnā , mānnā , chalnā aur bāp kō bhī jō hai vaisē jānnā - yē hai yathārth niśhchay .

²Whether they have come to Madhuban in their corporeal forms, or whether they have come from their service places in their angelic forms, while seeing the new ones, BapDada was seeing the faith of them all.

⁸Dūsrā niśhchay hai - yōg dvārā thōṛē samay kē liē aśhānti sē śhānti kā anubhav kartē haĩ aur sthān kā śhaktiśhālī śhānt vāyumaṇḍal ākarṣhit kartā hai vā brāhmaṇ parivār , brāhmaṇ ātmāō̃ kā ātmik pyār aur pavitratā key|kī jīvan kā prabhāv paṛtā hai , company achchhī lagtī hai , duniyā K|kē vāyumaṇḍal K|kē contrast mē̃ yē saṅg achchhā lagtā hai , gyān bhī achchhā , parivār bhī achchhā , vāyumaṇḍal bhī achchhā … tō vō achchhā lagnā , us foundation K|kē ādhār par chaltē rahtē haĩ . ⁹Yē hai dūsrā number . ¹⁰Pahlā number sunāyā ‘ yathārth niśhchay ’ aur dūsrā number ‘ achchhā lagtā hai ’ aur tīsrā number - duniyā K|kē sambandhiyō̃ K|kē duḥkhmay vātāvaraṇ sē bachkar jitnā samay bhī sēvākēndra par ātē haĩ utnā samay duḥkh sē kinārā hōkar śhānti kā anubhav kartē haĩ . ¹¹Gyān key|kī guhyatā mē̃ nahī̃ jāyēṅgē lēkin śhānti key|kī prāpti K|kē kāraṇ kabhī ātē haĩ aur kabhī nahī̃ bhī ātē haĩ .

³Faith is the foundation of perfection in this Brahmin life.

¹²Lēkin yathārth niśhchay buddhi vijayī hōtē haĩ . ¹³Aur dēkhā jātā hai ki jab śhurū - śhurū mē̃ ātē haĩ tō aśhānti sē taṅg hōtē haĩ , śhānti K|kē ichchhuk hōtē haĩ .

⁴If the foundation is strong, it is guaranteed that you will easily and quickly reach your stage of perfection. ⁵BapDada was seeing that children have a variety of faith.

¹⁴Tō jaisē pyāsē kō ēk būnd bhī agar pānī key|kī mil jāyē tō vō bahut baṛī bāt anubhav kartā hai . ¹⁵Tō aprāpti sē prāpti hōtī hai , parivār mē̃ , gyān mē̃ , yōg mē̃ , vāyumaṇḍal mē̃ antar dikhāī dētā hai .

⁶Accurate faith is: “I now belong to the Father, the Supreme Soul, and I recognise, accept and move along considering myself to be a soul, and I know the Father as He is”.

¹⁶Tō pahlā samay bahut achchhē umaṅg - utsāh sē chaltē haĩ , bahut naśhā rahtā hai , khuśhī bhī hōtī hai . ¹⁷Lēkin agar pahlē number K|kē yathārth niśhchay kā foundation pakkā nahī̃ hai , dūsrē yā tīsrē number kā niśhchay hai tō dhīrē-dhīrē jō śhurū key|kī khuśhī , śhurū kā jōśh hai , usmē̃ phark ā jātā hai . ¹⁸Is season mē̃ nayē-nayē bahut āyē haĩ aur chance bhī milā hai , yah tō bahut achchhā hai . ¹⁹Bāpdādā kō bhī nayē-nayē bachchō̃ kō dēkh khuśhī hōtī hai ki yē phir sē apnē parivār mē̃ pahũch gayē .

⁷This is accurate faith.

²⁰Lēkin yē check karō ki niśhchay kā foundation pakkā hai  ? ²¹Hamārā niśhchay number one hai vā number two hai  ?

⁸The second number faith is to experience peace - from being anxious - for a short time, through yoga.

²²Agar number one niśhchay hai tō chaltē-chaltē mukhya pavitratā dhāraṇ karnē mē̃ muśhkil nahī̃ lagēgā .

⁹And the powerful and peaceful atmosphere of the place also attracts you for a short time.

²³Agar pavitratā svapn mātra bhī hilātī hai , halchal mē̃ ātī hai , tō samjhō number one foundation kachchā hai .

¹⁰Or, there is the influence of the Brahmin family, the spiritual love of the Brahmin family, and the life of purity.

²⁴Kyōṅki ātmā kā svadharm pavitratā hai . ²⁵Apavitratā pardharm hai aur pavitratā svadharm hai . ²⁶Tō jab svadharm kā niśhchay hō gayā tō pardharm hilā nahī̃ saktā .

¹¹You enjoy the company: in contrast to the atmosphere of the world, you feel that the company is good, the knowledge is good, the family is good, and the atmosphere is also good.

²⁷Kaī bachchē kahtē haĩ ki pahlē tō bahut achchhē ātē thē , abhī patā nahī̃ kyā hō gayā  ?

¹²And so you continue to move along, on the foundation of enjoying all of this. ¹³This is the second number faith.

²⁸Tō kyā hō jātā hai ki bāp jō hai , jaisā hai , vaisē anubhav mē̃ nahī̃ lātē . ²⁹Agar pūchhē̃gē ki bāp sāth hai  ?

¹⁴You were told that the first number is to have accurate faith, and that the second number is to like all of this.

³⁰Tō hāth sab uṭhāyēṅgē . ³¹Hāth uṭhānā tō bahut sahaj hai . ³²Lēkin bāp sāth hai tō bāp key|kī pahlī-pahlī jō mahimā kartē hō ki vō sarvśhaktimān hai - yē māntē hō yā sirph jāntē hō  ?

¹⁵The third number is based on the extent to which you protect yourself from the sorrowful atmosphere of worldly relations, and spend that much time at the centre: to that extent you remove yourself from sorrow, and experience peace.

³³Tō jab sarvśhaktimān bāp sāth hai tō sarvśhaktimān kē āgē apavitratā ā saktī hai  ? ³⁴Nahī̃ ā saktī .

¹⁶You would not go into the depths of knowledge, but, because of the attainment of peace, you sometimes go to a centre and sometimes you don’t.

³⁵Lēkin ātī tō hai , tō ātī phir kahā̃ sē hai  ?

¹⁷However, an intellect that has accurate faith is victorious.

³⁶Kōī aur jagah hai  ? ³⁷Chōr lōg jō hōtē haĩ vō apnā special gate|get banā lētē haĩ .

¹⁸It has been seen that, at the beginning, when you first come, you are distressed by anxiety, and desire peace.

³⁸Cōr gate hōtā hai . ³⁹Tō āpkē pās|pass bhī chhipā huā cōr gate tō nahī̃ hai  ? ⁴⁰Check karō . ⁴¹Nahī̃ tō māyā I|āī|eye kahā̃ sē  ?

¹⁹It is just as when thirsty people receive even one drop of water, they experience that to be something great: it is receiving attainment from no attainment.

⁴²Ūpar sē ā gaī  ? ⁴³Agar ūpar sē bhī ā gaī tō ūpar hī khatm hō jānī chāhiyē .

²⁰There is a visible difference within their family, in knowledge, in yoga, and in the atmosphere.

⁴⁴Kōī chhipē huē gate|get sē ātī hai jō āpkō patā nahī̃ paṛtā hai tō check karō ki māyā nē kōī cōr gate tō nahī̃ banākar rakhā hai  ? ⁴⁵Aur gate|get banātī bhī kaisē hai , mālūm hai  ? ⁴⁶Āpkē jō viśhēṣh svabhāv yā saṅskār kamzōr hōṅgē tō vahī̃ māyā apnā gate|get banā dētī hai . ⁴⁷Kyōṅki jab kōī bhī svabhāv yā saṅskār kamzōr hai tō āp kitnā bhī gate|get band karō , lēkin kamzōr gate|get hai , tō māyā tō jānījānanahār hai , uskō patā paṛ jātā hai ki yē gate|get kamzōr hai , issē rāstā mil saktā hai aur miltā bhī hai .

²¹So, at first, they move along with great zeal, and they have a lot of intoxication and happiness.

⁴⁸Chaltē - chaltē apavitratā K|kē saṅkalp bhī ātē haĩ , bōl bhī hōtā , karma bhī hō jātā hai . ⁴⁹Tō gate|get khulā huā hai nā , tabhī tō māyā I|āī|eye . ⁵⁰Phir sāth kaisē huā  ?

²²However, if the foundation of accurate faith of the first number is not strong - if they have the second or third type of faith - then the happiness and energy of the initial period gradually changes.

⁵¹Kahnē mē̃ tō kahtē hō ki sarvśhaktimān sāth hai tō yē kamzōrī phir kahā̃ sē I|āī|eye  ? ⁵²Kamzōrī rah saktī hai  ? ⁵³Nahī̃ nā  ?

²³This season, many new ones have come, and it is good that you have been given this chance.

⁵⁴Tō kyō̃ rah jātī hai  ? ⁵⁵Chāhē pavitratā mē̃ kōī bhī vikār hō , mānō lōbh hai , lōbh sirph khānē-pīnē kā nahī̃ hōtā .

²⁴BapDada is also happy to see the new children, that they have once again reached their own family.

⁵⁶Kaī samajhtē haĩ hamārē mē̃ pahannē , khānē yā rahnē kā aisā tō kōī ākarṣhaṇ nahī̃ hai , jō miltā hai , jō bantā hai , usmē̃ chaltē haĩ .

²⁵However, check if the foundation of your faith is strong: “Is my faith number one faith, or number two faith?”

⁵⁷Lēkin jaisē āgē baṛhtē haĩ tō māyā lōbh bhī royal aur sūkṣhma rūp mē̃ lātī hai .

²⁶If you have number one faith, then, as you progress, you should not find it difficult to imbibe the main subject of purity.

⁵⁸Vō royal lōbh kyā hai  ? ⁵⁹Chāhē student hō , chāhē teacher hō , māyā dōnō̃ mē̃ royal lōbh lānē kā full purūṣhārth kartī hai .

²⁷If purity makes you fluctuate even in your dreams - if it causes fluctuation - you can understand that your foundation of the number one faith is weak.

⁶⁰Mānō student hai , bahut achchhā niśhchaybuddhi , sēvādhārī hai , sabmē̃ achchhā hai lēkin jab āgē baṛhtē haĩ tō yē royal lōbh ātā hai ki maĩ itnā kuchh kartā hū̃ , sab rūp ( tarah ) sē madadgār hū̃ , tan sē , man sē , dhan sē aur jis samay chāhiyē us samay sēvā mē̃ hāzar hō jātā hū̃ phir bhī mērā nām kabhī bhī teacher varṇan nahī̃ kartī ki yē jigyāsu bahut achchhā hai . ⁶¹Agar mānō̃ yē bhī nahī̃ āvē tō phir dūsrā rūp kyā hōtā hai  ? ⁶²Achchhā , nām lē bhī liyā tō nām sunatē-sunatē-maĩ hī hū̃ , maĩ hī kartā hū̃ , maĩ hī kar saktā hū̃ , vō ābhimān K|kē rūp mē̃ ā jāyēgā . ⁶³Yā bahut kām karkē āyē aur kisī nē āpkō pūchhā bhī nahī̃ , ēk gilās pānī bhī nahī̃ pilāyā , dēkhā hī nahī̃ , apnē ārām mē̃ yā apnē kām mē̃ busy rahē , tō yē bhī ātā hai ki karō bhī aur pūchhē bhī kōī nahī̃ .

²⁸The original religion of souls is purity.

⁶⁴Tō karnā hī kyā hai , karnā yā nā karnā ēk hī bāt hai .

²⁹Impurity is an external religion, and purity is your original religion.

⁶⁵Pūchhnē vālā tō kōī hai nahī̃ , issē ārām sē ghar mē̃ baiṭhō , jab hōgā tab sēvā karē̃gē .

³⁰So, when you have the faith of your original religion, no other external religion can shake you.

⁶⁶Tō yē bhinn-bhinn prakār kā vikārō̃ kā royal rūp ātā hai . ⁶⁷Aur ēk bhī vikār ā gayā nā , mānō lōbh nahī̃ āyā lēkin abhimān ā gayā yā apnē mānnē tak kā , hamārī mānyatā hō - uskā bhān ā gayā tō jahā̃ ēk vikār hōtā hai vahā̃ unkē chār sāthī chhipē huē rūp mē̃ hōtē haĩ . ⁶⁸Aur ēk kō āpnē chance dē diyā tō vō chhipē huē jō haĩ vō bhī samay pramāṇ apnā chance lētē rahtē haĩ . ⁶⁹Phir kahtē haĩ ki pahlē jaisā naśhā abhī nahī̃ hai , pahlē bahut achchhā thā , pahlē avasthā baṛī achchhī thī , abhī patā nahī̃ kyā hō gayā hai .

³¹Many children say that, previously, many good students used to come, and that they now don’t know what has happened.

⁷⁰Māyā cōr gate sē ā gaī - yē hai patā , yē nahī̃ kahō patā nahī̃ .

³²So, what happens is that you do not experience the Father as he is and what he is.

⁷¹Aur teacher kō bhī ātā hai . ⁷²Teacher kō kyā chāhiyē  ?

³³If you were asked if the Father is with you, all of you would raise your hands.

⁷³Centre achchhā hō , kapṛē bhalē kaisē bhī hō lēkin centre thōṛā rahnē lāyak tō achchhā hō . ⁷⁴Aur jō sāthī hō vō achchhē hō , student achchhē hō , bābā key|kī bhaṇḍārī achchhī hō . ⁷⁵Agar achchhā student change hō jāyē tō dil thōṛā dhaṛaktā hai . ⁷⁶Phir samajhtē haĩ ki kyā karē̃ , yē madadgār thā nā , abhī vō chalā gayā .

³⁴It is very easy to raise your hands.

⁷⁷Madadgār jigyāsu thā vā bāp hai  ? ⁷⁸Tō us samay kaun dikhāī dētā hai  ?

³⁵However, if the Father is with you, what is the first praise of the Father that you sing?

⁷⁹Jigyāsu yā bāp  ? ⁸⁰Tō yē royal māyā foundation kō hilānē key|kī kōśhiśh kartī hai . ⁸¹Agar āpkō niśhchay hai-sarvaśaktimān sāth hai tō bāp kisī na kisī kō nimitt banā hī dētā hai . ⁸²Kaī phir sōchtē haĩ hamē̃ kam sē kam ēk bār ābū key|kī conference mē̃ yā kisī baṛī conference mē̃ chance milnā chāhiē , chalō aur nahī̃ , yōg śhivir tō karā lē̃ , yē bhī tō chance hōnā chāhiyē nā , chalō bhāṣhaṇ nahī̃ karē , stage par tō āvē̃ , ākhir vināśh hō jāyēgā , kyā vināśh tak bhī hamārā number nahī̃ āyēgā , number tō ānā chāhiyē nā  !

³⁶That he is the Almighty Authority.

⁸³Lēkin pahlē bhī bāpdādā nē sunāyā ki agar yōgya haĩ , chance miltā hai tō khuśhī sē karō lēkin yē saṅkalp karnā ki hamē̃ chance milnā chāhiē … yah bhī māṅgnā hai . ⁸⁴Chāhiyē-chāhiyē yē hai royal māṅgnā . ⁸⁵Yē hōnā chāhiyē … yē hamē̃ pahchāntē nahī̃ haĩ , dādī-dīdiyā̃ bhī sabhī kō pahchāntī nahī̃ haĩ , jō āgē ātē haĩ uskō āgē kar lētē haĩ-tō yē saṅkalp ānā yah bhī ēk sūkṣhma māṅgnā hai . ⁸⁶Lēkin bāpdādā nē sunā diyā hai ki mānō̃ āp stage par ā gaī yā āpkī kōī bhī viśhēṣhtā K|kē kāraṇ , yōg nahī̃ bhī hai , avasthā itnī achchhī nahī̃ hai lēkin bōl mē̃ , catching power mē̃ viśhēṣhtā hai tō chance mil jātā hai , kyōṅki kisī key|kī vāṇī mē̃ miṭhās hōtā hai , spaṣhṭatā hōtī hai aur catching power hōtī hai tō yahā̃ K|kē vahā̃ K|kē misāl vagairah catch karkē sunātē haĩ isīliē unhō̃ kā nām bhī hō jātā hai .

³⁷Do you accept this?

⁸⁷Kaun chāhiyē  ? ⁸⁸Phalānī chāhiyē .

³⁸Or, do you just know it?

⁸⁹Kaun āvē  ? ⁹⁰Phalānī āvē , chāhē yōg mē̃ kachchī bhī hō … tō is par number final nahī̃ hōnē haĩ .

³⁹So, since the Almighty Authority Father is with you, can any impurity come in front of the Almighty Authority?

⁹¹Jō final number milē̃gē vō yē nahī̃ hōgā ki isnē kitnē bhāṣhaṇ kiyē yā isnē kitnē student vā centre banāyē haĩ , lēkin yōgya kitnō̃ kō banāyā hai  ? ⁹²Centre banānā baṛī bāt nahī̃ hai lēkin yōgya kitnī ātmāō̃ kō banāyā  ? ⁹³Nām hō gayā -30 centre key|kī iñcārja hai aur 30 mē̃ sē 15 hil rahē haĩ , 15 ṭhīk haĩ tō phāydā huā yā sirph nām huā  ? ⁹⁴Sirph nām hōtā hai ki phalānī K|kē 30 sēvākēndra haĩ .

⁴⁰It cannot come, but it does come.

⁹⁵Lēkin number issē nahī̃ milēgā .

⁴¹So, where does it come from?

⁹⁶Final number jitnō̃ kō sukh diyā , jitnā svayã śhaktiśhālī rahē , usī pramāṇ milē̃gē .

⁴²Is there any other place? ⁴³Thieves have their special gates: they have their secret gates.

⁹⁷Isīliyē yē bhī chāhiyē-chāhiyē khatm kar dō .

⁴⁴So, do you have a secret gate hidden somewhere? ⁴⁵Check this.

⁹⁸Nahī̃ tō yōg nahī̃ lagēgā .

⁴⁶Otherwise, where did Maya come from?

⁹⁹Rōz yahī dēkhtē rahē̃gē ki phalānī jagah programme huā mērē kō phir bhī nahī̃ bulāyā , abhī parsō̃ yahā̃ huā , kal vahā̃ huā , āj yahā̃ huā  ! ¹⁰⁰Tō yōg lagēgā yā gintī hōtī rahēgī  ? ¹⁰¹Tō mukhya bāt - jō yathārth niśhchay hai uskō pakkā karō . ¹⁰²Kahnē mē̃ tō kah dētē hō maĩ ātmā hū̃ aur bāp sarvśhaktimān hai lēkin practical mē̃ , karma mē̃ ānā chāhiyē .

⁴⁷Does she come from up above?

¹⁰³Bāp sarvśhaktimān hai lēkin mērē kō māyā hilā rahī hai tō kaun mānēgā āpkā bāp sarvśhaktimān hai  ! ¹⁰⁴Kyōṅki ussē ūpar tō kōī hai nahī̃ . ¹⁰⁵Tō bāpdādā āj niśhchay K|kē foundation kō dēkh rahē haĩ .

⁴⁸If she comes from up above, she should be finished up above. ⁴⁹Some will come from a hidden gate which you are not aware of: therefore, check that Maya has not created a secret gate somewhere.

¹⁰⁶Chāhē nayē haĩ , chāhē purānē haĩ lēkin is niśhchay K|kē foundation kō practical mē̃ lāō aur samay par use karō .

⁵⁰Do you know how she makes these gates? ⁵¹Whatever particular sanskars or nature you are weak in, Maya will make this her gate.

¹⁰⁷Samay bīt jātā hai phir bāp kē āgē paśhchātāp K|kē rūp mē̃ ātē hō-kyā karē̃ , bābā hō gayā , āp tō merciful hō , rahm kar dō … tō yē kyā huā  ? ¹⁰⁸Yē bhī royal paśhchātāp hai . ¹⁰⁹Sāth hai tō kisī key|kī himmat nahī̃ hai , niśhchaybuddhi kā arth|earth hī hai vijayī .

⁵²When any nature or sanskar is weak, no matter how much you try to close that gate, the gate is still weak, and Maya is one who knows everything (jani jananhar) , and so she is aware that that particular gate is weak, and that she can find a way through there: so she does find her way in.

¹¹⁰Agar kōī hisāb-kitāb ātā bhī hai tō man kō nahī̃ hilāō .

⁵³Whilst moving along, you have thoughts of impurity.

¹¹¹Sthiti kō nīchē-ūpar nahī̃ karō .

⁵⁴You even speak such words and perform such deeds.

¹¹²Chalō āyā aur phaṭ sē uskō dūr sē hī khatm kar dō .

⁵⁵So, a gate is open somewhere, and this is how Maya comes.

¹¹³Abhī yōddhē nahī̃ banō .

⁵⁶So, what kind of company is this?

¹¹⁴Kaī abhī nirantar yōgī nahī̃ haĩ . ¹¹⁵Kuchh samay yōgī haĩ aur kuchh samay yuddha karnē vālē yōddhē haĩ .

⁵⁷You say that the Almighty Authority is with you: so where did this weakness come from?

¹¹⁶Lēkin apnē kō kahlātē kyā hō  ?

⁵⁸Can any weakness remain? ⁵⁹It cannot.

¹¹⁷Yōddhē ki yōgī  ?

⁶⁰So, why does it remain?

¹¹⁸Kahlātē tō sahajyōgī hō . ¹¹⁹Tō nayē jō bhī āyē haĩ unkō bāpdādā phir sē bhāgya prāpt karnē key|kī mubārak dētē haĩ .

⁶¹If there is any vice in terms of purity - for instance, greed - then greed doesn’t just exist in terms of food and drink.

¹²⁰Lēkin mubārak kē sāth yē check bhī karnā ki foundation number one hai yā number dō kā hai  ? ¹²¹Kaī kahtē haĩ gyān-yōg bahut achchhā lagtā hai , achchhā hai vō tō ṭhīk hai lēkin karma mē̃ lātē hō  ?

⁶²Many people think that they are not attracted to clothes, food, or the place they are living in, and that they are happy with whatever they receive, or whatever is made for them.

¹²²Gyān mānā ātmā , paramātmā , drama … yah kahnā nahī̃ .

⁶³However, as they move forward, Maya brings greed in a royal or subtle form.

¹²³Gyān kā arth|earth hai samajh .

⁶⁴What is that royal form of greed?

¹²⁴Samajhdār jaisā samay hōtā hai vaisē samajhdārī sē sadā saphal hōtā hai .

⁶⁵Whether one is a student or a teacher, Maya makes full effort to bring some royal form of greed in both.

¹²⁵Kabhī bhī dēkhō jīvan mē̃ duḥkh ātē haĩ tō kyā sōchtē hō  ? ¹²⁶Patā nahī̃ , mujhē yah kyō̃ nahī̃ samajh mē̃ āyā - yahī̃ kahē̃gē . ¹²⁷Tō samajhdār hō  ?

⁶⁶For instance, some may be students who have very good faith: they are serviceable souls, and are good at everything, but as they move forward, they have greed in the royal form.

¹²⁸Gyānī hō  ? ¹²⁹Bōlō hā̃ yā nā  ? ¹³⁰ ( hā̃ jī ) hā̃ tō bahut achchhī bōltē haĩ . ¹³¹Samajhdār key|kī niśhānī hai kabhī dhōkhā nahī̃ khānā - yē hai gyānī key|kī niśhānī , aur yōgī key|kī niśhānī hai - sadā clean aur clear buddhi .

⁶⁷They think: “Even after doing so much, and being a helper in every way, with my body, mind and wealth, and being present on service at whatever time one is needed.. even then, the teacher never mentions my name to say that this student is very good”.

¹³²Clean bhī hō aur clear bhī hō .

⁶⁸If they don’t have this thought, what is the other form?

¹³³Yōgī kabhī nahī̃ kahēgā-patā nahī̃ , patā nahī̃ .

⁶⁹Okay.. they have got a name for themselves.

¹³⁴Unkī buddhi sadā hī clear hai . ¹³⁵Aur dhārṇā svarūp key|kī niśhānī hai sadā svayã bhī double light .

⁷⁰Then, whilst hearing their name, that “I am something, only I am doing this, only I can do this”, they develop arrogance.

¹³⁶Kitnī bhī zimmēvārī hō lēkin dhāraṇāmūrta , sadā double light .

⁷¹You worked very hard, and yet no one even asked about you, or even gave you a glass of water.

¹³⁷Chāhē mēlā hō , chāhē jhamēlā hō-dōnō̃ mē̃ double light .

⁷²No one even looked at you, but they just remained busy in their own rest or their own work.

¹³⁸Aur sēvādhārī key|kī niśhānī hai-sadā nimitt aur nirmāṇ bhāv .

⁷³There is then the feeling that you do everything, and yet no one even asks about you.

¹³⁹Tō yē sabhī apnē mē̃ check karō .

⁷⁴You feel “Why should I do anything?

¹⁴⁰Kahnē mē̃ tō sabhī kahtē hō nā ki chārō̃ hī subject K|kē godly student haĩ . ¹⁴¹Tō niśhānī dikhāī dēnī chāhiyē .

⁷⁵To do something or not to do something: it is the same thing. ⁷⁶No one is going to ask me anything about it anyway, so it is better to sit at home comfortably.

¹⁴²Tō nayē-nayē kyā karē̃gē  ?

⁷⁷I will do service when someone asks me.”

¹⁴³Apnē niśhchay kō aur pakkā karnā .

⁷⁸So, there is a variety of the royal form of vices.

¹⁴⁴Nahī̃ tō phir kyā hōtā hai dō sāl chalē̃gē , tīn sāl chalē̃gē phir vāpas purānī duniyā mē̃ chalē jāyēṅgē . ¹⁴⁵Aur phir jō vāpas jātē haĩ vō us duniyā mē̃ bhī set nahī̃ hō saktē haĩ .

⁷⁹Even if one form of vice comes - it may not be greed, but if there is arrogance, or if you even have the consciousness or thought that others should accept you - then, when there is one vice, its other four companions will also be hidden there in some form.

¹⁴⁶Na is duniyā K|kē rahtē , na us duniyā K|kē . ¹⁴⁷Isliē apnā foundation bahut pakkā karō .

⁸⁰Then, when you give a chance to one of them, the other four hidden vices will also seek their chance, according to the time.

¹⁴⁸Anubhav karō-sarvaśaktimān bāp sāth hai . ¹⁴⁹Bas ēk bāt bhī anubhav kiyā tō sabmē̃ pās|pass hō jāyēṅgē .

⁸¹Then, some say that they don’t have the intoxication that they initially used to experience.

¹⁵⁰Rivāzī prime minister hai , minister hai uskē sāth kā bhī naśhā rahtā hai . ¹⁵¹Yē tō sarvśhaktimān hai  !

⁸²Previously, they had very good intoxication, and they had a very good stage, but they don’t know what has happened now.

¹⁵²Achchhā  ! ¹⁵³Jō is kalp mē̃ pahlē bārī āyē haĩ vō hāth uṭhāō .

⁸³Maya, the thief, has entered through the gate.

¹⁵⁴Jō pahlī bār āyē haĩ vō sadā khuśh rahnā aur sadā ābād rahnā .

⁸⁴You are aware of this: so don’t say that you don’t know what happened!

¹⁵⁵Acchā-ṭīcarsa bhī bahut ātī haĩ .

⁸⁵Even teachers experience this.

¹⁵⁶Ēk sāl mē̃ kitnē chance miltē haĩ  ?

⁸⁶What do the teachers want?

¹⁵⁷Ēk hī miltā hai .

⁸⁷That their centre should be good.

¹⁵⁸12 mās kō 13 mās tō kar nahī̃ saktē . ¹⁵⁹Bāpdādā kō tō dil hōtī hai teachers aisē refresh hō jāyē̃ , śhaktiśhālī ban jāyē̃ jō kisī bhī centre par kōī bhī jāyē tō ēk ātmā bhī kamzōr nahī̃ dikhāī dē .

⁸⁸It doesn’t matter what their clothes are like, but at least their centre should be a comfortable place to live in, that they should have good companions, and good students, and a good bhandari for Baba.

¹⁶⁰Nirvighna sēvākēndra , uskō hī marks miltī haĩ .

⁸⁹If one of their good students changes, then their hearts start to beat faster.

¹⁶¹Bāpdādā ismē̃ khuśh nahī̃ hōtē ki is zone mē̃ hazār centre haĩ , hazār gītā pāṭhśhālāyē̃ haĩ . ¹⁶²Bāpdādā khuśh hōtē haĩ jis zone mē̃ kōī khiṭkhiṭ nahī̃ hō , kōī kamplēṇṭ nahī̃ hō . ¹⁶³Kyōṅki vāstav mē̃ mānō teacher mēhnat kar rahī hai aur kamzōr saṅskār hī māyā K|kē ānē kā cōr gate hai . ¹⁶⁴52 khiṭkhiṭ bhī hō rahī hai , vātāvaraṇ vaisē kā vaisā hai tō kyā vō sēvā hai  ?

⁹⁰Then they feel, “What can I do now?

¹⁶⁵Ki jhamēlā hai  ? ¹⁶⁶Tō āyē kisliē  ?

⁹¹He was a good helper, but he has now gone away.”

¹⁶⁷Brahmākumār yā brahmākumāriyā̃ kisliē banē̃  ?

⁹²Was your helper the student or the Father? ⁹³Who is visible at that time?

¹⁶⁸Jhamēlē kē liē  ?

⁹⁴The student or the Father?

¹⁶⁹Agar jhamēlē hī cāhiyē̃ tō duniyā mē̃ bahut jagah haĩ .

⁹⁵So, this royal form of Maya tries to shake your foundation.

¹⁷⁰Bāpdādā vahā̃ kā address bhī dē saktē haĩ . ¹⁷¹Lēkin brahmākumār aur brahmākumāriyā̃ bannā mānā milan mēlā manānā , na ki jhamēlā .

⁹⁶If you have the faith that the Almighty Authority is with you, then he will make someone or other an instrument to help you.

¹⁷²Dēkhō abhī āyē hō tō kis lakṣhya sē āyē hō  ? ¹⁷³Jhamēlē kē liē āyē hō  ? ¹⁷⁴Milan manānē āyē hō tō achchhā lagtā hai nā  !

⁹⁷Do not have the desire that you should be given an opportunity: “Let me at least attend a conference in Abu once or let me attend any other major conference..

¹⁷⁵Tō kabhī bhī , kōī bhī student hō vā teacher hō , haĩ tō sabhī sṭūḍēnṭ-kabhī bhī jhamēlā nahī̃ karō . ¹⁷⁶Jhamēlā karnā arthāt kyā kahē̃  ! ¹⁷⁷Bāpdādā kō kahnā bhī achchhā nahī̃ lagtā . ¹⁷⁸Isliē chāhē teacher , chāhē madhuban , chāhē madhuban K|kē up sēvākēndra , gītā pāṭhśhālāyē̃ yā āpkē zone K|kē upsēvākēndra yā kēndra , jō bhī apnē kō brāhmaṇ ātmā kahlātē haĩ , nahī̃ tō apnē kō brāhmaṇ nahī̃ kahlāō , kṣhatriya kahlāō , brāhmaṇ nām kō kharāb nahī̃ karō .

⁹⁸Okay, if nothing else, let me do this yoga camp..

¹⁷⁹Brāhmaṇ mānā vijayī .

⁹⁹I should have this chance..

¹⁸⁰Agar jhamēlā kartē haĩ tō kṣhatriya haĩ , na ki brāhmaṇ . ¹⁸¹Tō āj kā pāṭh kyā pakkā karē̃gē  ?

¹⁰⁰Okay, I may not give a lecture, but I should at least come onto the stage..

¹⁸²Kaun sā saṅkalp karē̃gē  ? ¹⁸³Har ēk kō man , vāṇī , karma , sambandh , samparka mē̃ jhamēlā mukt bannā hai .

¹⁰¹Destruction will also take place, so will I not get a chance (number) to do this until destruction?

¹⁸⁴Jhamēlā nahī̃ hōnā chāhiyē . ¹⁸⁵Rōz check karō .

¹⁰²I should at least have this chance..”

¹⁸⁶Yē vyarth saṅkalp kā bhī jhamēlā hai . ¹⁸⁷Dūsrē kē sāth nahī̃ hai lēkin apnē man mē̃ tō jhamēlā hai .

¹⁰³However - and BapDada has told you earlier too - if you are worthy, and you are given this chance, then do it with happiness.

¹⁸⁸Tō sabhī kyā saṅkalp karē̃gē  ? ¹⁸⁹Kyā banē̃gē  ?

¹⁰⁴But even to have this thought is to ask for something.

¹⁹⁰Bōlō , jhamēlā mukt . ¹⁹¹Kyōṅki diamond jubilee ā rahī hai tō diamond jubilee mē̃ jhamēlā vālā diamond chāhiyē kyā  ?

¹⁰⁵Constantly to think of wanting something is also a royal form of begging: “This should happen..

¹⁹²Āp lōg pasand karē̃gē  ?

¹⁰⁶It is because they do not recognise us..

¹⁹³Yā bahut sundar diamond K|kē bīch mē̃ dō-chār jhamēlē vālē diamond hō̃ tō pasand karē̃gē  ? ¹⁹⁴Nahī̃ karē̃gē .

¹⁰⁷Even the Dadis and Didis do not recognise everyone.. they only put forward those who come to the front”.

¹⁹⁵Lēkin iskī bahut sahaj vidhi hai , mēhnat karnē key|kī bhī zarurat nahī̃ . ¹⁹⁶Jhamēlā mukt hōnē key|kī vidhi sabsē sahaj hai ki pahlē svayã kō jhamēlē mukt karō . ¹⁹⁷Dūsrē kē pīchhē nahī̃ paṛō . ¹⁹⁸Yē student aisā hai , yē sāthī aisā hai , yē circumstance aisē haĩ-usakō nahī̃ dēkhō lēkin apnē kō jhamēlā mukt karō .

¹⁰⁸Even to have this thought is a subtle way of begging.

¹⁹⁹Jahā̃ jhamēlā hō vahā̃ apnē man kō , buddhi kō kinārē kar lō . ²⁰⁰Āp sōchtē hō-yē jhamēlā pūrā hōgā tō bahut achchhā hō jāyēgā , hamārī sēvā bhī achchhī , hamārī avasthā bhī achchhī hō jāyēgī .

¹⁰⁹BapDada has told you, that if you come onto the stage because of any speciality, you may not have that yoga, and your stage may not be so good, but it is because you have a speciality of speaking or catching power that your name is therefore glorified.

²⁰¹Lēkin jhamēlē pahāṛ K|kē samān haĩ .

¹¹⁰Some are very sweet in their way of speaking.

²⁰²Kyā pahāṛ sē māthā ṭakrānā hai  ? ²⁰³Pahāṛ haṭēgā kyā  ?

¹¹¹They speak with great clarity and have good catching power.

²⁰⁴Svayã kinārā kar lō yā uṛtī kalā sē jhamēlē K|kē pahāṛ K|kē bhī ūpar chalē jāō .

¹¹²They collect examples from here and there, and relate these to others, and their names are therefore glorified.

²⁰⁵Tō pahāṛ bhī āpkō ēkdam sahaj anubhav hōgā . ²⁰⁶Mujhē bannā hai .

¹¹³If you are asked “Whom do you want?”, you would say “I want so-and-so”.

²⁰⁷Amr̥itvēlē sē yē svayã sē saṅkalp karō ki mujhē jhamēlā mukt bannā hai . ²⁰⁸Bākī tō hai hī jhamēlō̃ key|kī duniyā , jhamēlē tō āyēṅgē hī . ²⁰⁹Āpkī duniyā āpkā sēvākēndra hai tō āpkī duniyā hī vō hai , tō vahā̃ hī āyēṅgē nā . ²¹⁰Āp paper dēnē kē liē America , london jāyēṅgī kyā  ?

¹¹⁴“Who should come?”

²¹¹Centre par hī dē̃gī nā  ! ²¹²Tō jhamēlā nahī̃ āvē-yah nahī̃ sōchō .

¹¹⁵“So-and-so should come”.. even if that one is weak in yoga.

²¹³Jhamēlā mukt bannā hai-yē sōchō . ²¹⁴Hō saktā hai  ?

¹¹⁶The final result is not based on this.

²¹⁵Ki vahā̃ centre par yā ghar mē̃ jāyēṅgē tō kahē̃gē ki yē jhamēlā tō mērē sē nahī̃ hōgā . ²¹⁶Aisē tō nahī̃  ? ²¹⁷Jab bāp nē kahā hai ki purānī duniyā sē , purānī duniyā K|kē prāptiyō̃ sē abhī apnē man aur buddhi kō ūñchā karō .

¹¹⁷The final result will not be based on the fact of how many lectures you have given, or how many students or centres you have created, but on how many you have made worthy. ¹¹⁸It is not a big thing to create a centre, but how many souls have you made worthy?

²¹⁸Purānī duniyā sē laṅgar uṭhā liyā ki abhī lagā huā hai  ? ²¹⁹Bandhā huā tō nahī̃ hai  ?

¹¹⁹Okay, you have earned a name for being a “centre-in-charge” of thirty centres.

²²⁰Vō kahānī sunātē haĩ nā tō anjān rahnā yē bhī andhkār hai . ²²¹Vō andhkār nahī̃ lēkin anjān rahnā bhī andhkār hai .

¹²⁰However, if out of the thirty, fifteen are fluctuating, and fifteen are okay, is there benefit in that?

²²²Tō andhkār mē̃ nahī̃ rah jānā .

¹²¹Or is that just having a name glorified?

²²³Achchhī tarah sē check karō . ²²⁴Dēkhē̃gē , yē jhamēlā mukt number one kaun sā sēvākēndra yā madhuban bantā hai  ?

¹²²You have then just earned the name of being so-and-so who has thirty centres. ¹²³However, you will not get a number based on that.

²²⁵Madhuban vālō̃ kō bhī bannā hai . ²²⁶Aisē nahī̃ jō group āyā hai unkō hī bannā hai .

¹²⁴The final number will be based on how many you gave happiness to, and how powerful you remained yourself.

²²⁷Madhuban vālē nīchē baiṭhē haĩ nā .

¹²⁵Therefore, also finish this type of wanting.

²²⁸ ( ōm śhānti bhavan kā hall|hāl full hōnē K|kē kāraṇ sabhī pāṇḍav bhavan mē̃ murlī sun rahē haĩ ) chāhē yahā̃ baiṭhē haĩ , chāhē nīchē baiṭhē haĩ , lēkin bāpdādā K|kē tō sāmnē haĩ . ²²⁹Āp T . V|we . K|kē sāmnē hō , bāpdādā āpkē sāmnē hai . ²³⁰Tō madhuban vālē yā jō bhī dēśh-vidēśh sabhī ismē̃ number one banō phir diamond jubilee bahut dhūmdhām sē manāyēṅgē . ²³¹Abhī bāpdādā kō thōṛā - thōṛā hōtā hai ki kyā sabhī mukt hō jāyēṅgē  !

¹²⁶Otherwise, you will not be able to have yoga.

²³²Lēkin yē bāpdādā kā saṅkalp ṭhīk nahī̃ hai , aisē nā  ? ²³³Bāp kō tō bachchō̃ par niśhchay hai nā  !

¹²⁷Every day, you will be watching, and thinking that this happened at such a place, but that you were not called.

²³⁴Lēkin thōṛā-thōṛā ātā hai - kyā karē̃gē  ! ²³⁵Bākī hai hī kyā  ? ²³⁶Ēk mās .

¹²⁸“It happened the day before yesterday.. it happened here yesterday.. it happened there today.”

²³⁷Diamond jubilee tō January sē śhurū hai . ²³⁸Diamond jubilee K|kē bīch mē̃ karē̃gē , ārambh mē̃ karē̃gē , kyā karē̃gē  ? ²³⁹Batāō , rāy batāō ki diamond jubilee K|kē ārambh mē̃ mukt hō jāyēṅgē yā samāpti mē̃ mukt hōṅgē  ? ²⁴⁰Jō samajhtē haĩ thōṛā samay tō chāhiyē , itnē mē̃ kaisē hō jāyēṅgē , 63 janm K|kē saṅskār haĩ , ēk mās mē̃ khatm hō jāyēṅgē-muśkil lagtā hai …  !

¹²⁹So, will you be able to have yoga or will you be counting?

²⁴¹Time chāhiyē  ? ²⁴²2 mās , 6 mās , kyā samajhtē hō  ?

¹³⁰So, the main thing is to make your accurate faith strong.

²⁴³Jō samajhtē haĩ kuchh time chāhiyē vō hāth uṭhāō . ²⁴⁴Achchhā , jinhōnnē hāth uṭhāyā vō khaṛē hō jāō . ²⁴⁵Sachchē tō haĩ nā . ²⁴⁶Inhō̃ kā phōṭō nikālō , inhō̃ kō time dēgē .

¹³¹In words, you say that you are a soul, and that the Father is the Almighty Authority, but this should be visible in your practical actions.

²⁴⁷Ghabrāō nahī̃ . ²⁴⁸Jinhōnnē bhī hāth uṭhāyā hai vō apnī chiṭkī mē̃ centre aur apnā nām yē parichay likh karkē śāntāmaṇi kō dēnā .

¹³²If the Father is the Almighty Authority, and you are being shaken by Maya, then who would believe that your Father is the Almighty Authority?

²⁴⁹Kōī harjā nahī̃ hai , āp lōgō̃ nē sach bōlā - tō jaldī hō jāyēṅgē .

¹³³There is no one higher than Him. ¹³⁴So, today, BapDada is seeing the foundation of faith.

²⁵⁰Bākī itnē sabhī agar mukt hō gayē tō yē thōṛē tō āpkī pū̃chh pakaṛkar bhī mukt hō jāyēṅgē . ²⁵¹Achchhā , post vālī iśū kahā̃ hai  ?

¹³⁵Whether you are new or old, put this foundation of faith into practice, and use it at the right time.

²⁵²Iskē pās|pass post ātī hai . ²⁵³Tō ēk mās kē bād kōī aisī jhamēlē key|kī post nahī̃ ānī chāhiyē .

¹³⁶After the time has passed for you to use it, you come to the Father with repentance: “What can I do Baba?

²⁵⁴Agar āvē tō āp bāpdādā kō batānā .

¹³⁷It just happened! ¹³⁸You are the merciful One.

²⁵⁵Ṭhīk hai nā .

¹³⁹Have mercy on me!”

²⁵⁶Pakkā kām karnā chāhiyē .

¹⁴⁰So, what is this?

²⁵⁷Inkō pahchāntē hō nā . ²⁵⁸Issē sabkā kām paṛtā hai .

¹⁴¹This is also a royal form of repentance.

²⁵⁹Bhaviṣhya banānē kē nimitt tō rakhā huā hai nā  !

¹⁴²If Baba is with you, then no one would have the courage.

²⁶⁰Sabhī jamā yahī̃ ā karkē kartē haĩ .

¹⁴³To have faith means to be victorious.

²⁶¹Achchhā , double vidēśhiyō̃ nē kyā kahā  ?

¹⁴⁴If something does come up, do not let your mind fluctuate.

²⁶²Zone tō bahut āyē haĩ .

¹⁴⁵Do not let your stage fluctuate.

²⁶³ ( sabhī zone vālō̃ sē bāpdādā nē hāth uṭhvāyē )

¹⁴⁶Even if something comes, finish it from a distance instantly.

²⁶⁴Achchhā , sabhī zone , chāhē dillī , chāhē gujarāt , chāhē tāmilnāḍu jō bhī haĩ bāpdādā nē dēkhā ki sabhī K|kē man mē̃ diamond jubilee kā umaṅg-utsāh bahut achchhā hai . ²⁶⁵Aur sabhī samajhtē haĩ ki yē diamond jubilee , yagya key|kī sthāpanā nirvighna 60 sāl chalī hai aur āgē bhī chaltī rahēgī . ²⁶⁶Tō 60 sāl vr̥iddhi hōtī rahī hai , khatm nahī̃ hō jāyē sansthā yā khiṭkhiṭ mē̃ bigaṛ nahī̃ jāyē … yah is viśhvavidyālay key|kī duniyā kē liē bahut baṛī śhān hai . ²⁶⁷Tō diamond jubilee manānā arthāt her|har brāhmaṇ kā yē śhān hai ki ham aisē viśhvavidyālay K|kē yā aisē śhrēṣhṭh kārya K|kē sāthī haĩ .

¹⁴⁷Do not become warriors now.

²⁶⁸60 sāl kōī cum|kam nahī̃ haĩ , duniyā kē liē tō asambhav bāt hai .

¹⁴⁸Many are not constant yogis at present.

²⁶⁹Lēkin āp jāntē hō ki paramātma kārya sadā achal , avināśhī hai . ²⁷⁰Tō sansthā key|kī śhān arthāt her|har brāhmaṇ ātmā key|kī śhān hai .

¹⁴⁹They are yogis for some time, and they are warriors at other times - those who are battling.

²⁷¹Falak sē kah saktē hō ki hamārē kārya key|kī diamond jubilee hai .

¹⁵⁰So, what do you call yourselves: warriors or yogis?

²⁷²Duniyā vālē tō samajhtē haĩ ki kōī bhī baṛā gurū gayā tō sansthā bhī gaī . ²⁷³Inhō̃ kā brahmā bābā gayā tō sab kuchh gayā … lēkin āp jāntē hō ki brahmā bāp dvārā bhī chalānē vālā avināśhī bāp hai . ²⁷⁴Tō yē diamond jubilee - ēk kārya K|kē saphaltā key|kī niśhānī hai . ²⁷⁵Ismē̃ chāhē yuvā hō chāhē pravr̥itti vālē hō , sabhī kō diamond ban aur anya diamond key|kī mālā banānī hai .

¹⁵¹You call yourselves easy yogis.

²⁷⁶Agar svayã nirvighna śhrēṣhṭh diamond haĩ tō aurō̃ kō bhī aisē hī banāyēṅgē . ²⁷⁷Yuvakō̃ sē ²⁷⁸Yuvā hāth uṭhāō .

¹⁵²All these new ones have come: BapDada is once again congratulating them on their having attained this fortune.

²⁷⁹Majority dēśh-vidēśh mē̃ dēkhā jātā hai ki jō nayē-nayē ātē haĩ vō majority yuvā ātē haĩ , yuvā varg kā ānā yē sansthā key|kī śhān hai . ²⁸⁰Kyōṅki government tō hār gaī , vō tō sāph kahtī hai hamārī himmat nahī̃ . ²⁸¹Tō āp yuvā varg aisī kamāl karkē dikhāō jō bāp kā nām her|har yuvā K|kē chalan sē , parivartan sē dikhāī dē . ²⁸²Iskē liē har ēk yuvā kō apnē kō kyā banānā hai  ?

¹⁵³However, together with congratulations, you also have to check whether your foundation is number one, or number two.

²⁸³Divya darpaṇ . ²⁸⁴Darpaṇ mē̃ śhakla dikhāī dētī hai nā .

¹⁵⁴Many say that they like knowledge and yoga a lot.. that it is very good.

²⁸⁵Tō āpkē chēhrē sē aurō̃ kō phariśhtā yā divya guṇadhārīmūrtta dikhāī dē . ²⁸⁶ ( ējukēśan wing kī ōr sē gujarāt mē̃ chalē abhiyān kā samāchār bāpdādā kō sunāyā ) achchhā hai , kitnī ātmāō̃ kō parichay mil gayā nā  ! ²⁸⁷Tō sēvā kiyā arthāt apnē puṇya kā khātā jamā kiyā . ²⁸⁸Abhī ējukēśan department yā varg vālō̃ nē chakkar tō lagāyā , bahut achchhā kiyā lēkin ējukēśan department yā varg government kō yah siddha karkē dikhāvē ki sachmuch jō nām hai viśhvavidyālay vō real viśhvavidyālay yahī hai .

¹⁵⁵That is okay.

²⁸⁹Abhī mānyatā nahī̃ dilāī hai . ²⁹⁰Tō yē kām abhī rahā huā hai , adhūrā hai abhī .

¹⁵⁶However, do you use the knowledge in your actions?

²⁹¹Tō aisā plan banāō jō government svayã bōlē ki hamārē viśhvavidyālay is vidyālay kē āgē kuchh nahī̃ haĩ .

¹⁵⁷Knowledge means soul, Supreme Soul, and the drama. ¹⁵⁸Not just in words: knowledge means understanding.

²⁹²Agar hai tō yē hai . ²⁹³Yahī hai , yahī hai - yē bōlē , tab ējukēśan vālō̃ kō inām dēgē .

¹⁵⁹A sensible person becomes successful in everything, by using his sense according to the time.

²⁹⁴Abhī tō yuddha chal rahī hai - ējukēśan hai yā nahī̃ hai  ?

¹⁶⁰When you experience a moment of sorrow in your life, what do you think?

²⁹⁵Tō jō real hai , jō satya hai vō siddha tō hōnā hai nā .

¹⁶¹You would say: “I don’t know why I was not able to understand this”.

²⁹⁶Tō thōṛī aur mēhnat karō .

¹⁶²So, are you sensible?

²⁹⁷Hōnā tō hai lēkin vō bichārē itnē bhaṭak rahē haĩ , jaldī sē bach jāvē̃ .

¹⁶³Are you knowledgeable? ¹⁶⁴Say yes or no! (“Ha ji”) You say “Yes” very well!

²⁹⁸Achchhā , yuvā arthāt divya darpaṇ . ²⁹⁹Samjhā  ?

¹⁶⁵A sign of being sensible is that you are never deceived.

³⁰⁰Pravr̥itti vālō̃ sē ³⁰¹Pravr̥itti vālē kyā karē̃gē  ?

¹⁶⁶This is the sign of a knowledgeable soul.

³⁰²Bāpdādā pravr̥itti vālō̃ key|kī sadā kis puṣhp sē tulnā kartē haĩ  ? ³⁰³ ( kamalapuṣpa sē )

¹⁶⁷And the sign of a yogi soul is constantly to have a clean and clear intellect.

³⁰⁴Achchhā tō āp pravr̥itti vālē kamal puṣhp hō  ?

¹⁶⁸It should be clean, and also clear.

³⁰⁵Kabhī-kabhī kōī būnd tō nahī̃ lag jātī  ? ³⁰⁶Kōī miṭṭī kā prabhāv tō nahī̃ paṛ jātā  ?

¹⁶⁹A yogi will never say “I don’t know, I don’t know” His intellect will always remain clear.

³⁰⁷Tō pravr̥itti vālē is sārī purānī duniyā kō , kamal puṣhp kā tālāb banā dō .

¹⁷⁰The sign of being an embodiment of dharna is that you are constantly double light.

³⁰⁸Tālāb K|kē bīch mē̃ kamal puṣhp bahut achchhē lagtē haĩ . ³⁰⁹Tō is purānī duniyā kō kamal puṣhp kā baṛē sē baṛā tālāb banāō , jō jahā̃ bhī dēkhē nā tō kamal hī kamal dikhāī dē̃ .

¹⁷¹No matter how big a responsibility you have, you are constantly an embodiment of dharna, and you constantly remain double light, even if there is a fair (mela) , or a circus (jamela, chaotic and disorganised) .

³¹⁰Itnī himmat hai  ? ³¹¹Diamond jubilee tak banāyēṅgē  ?

¹⁷²The sign of a serviceable soul is to be constantly a humble instrument.

³¹²Ēk mās mē̃ nahī̃ kahtē lēkin ēk varṣh mē̃ tō banāō .

¹⁷³So, check all these within yourself.

³¹³Bichārē ātmāō̃ key|kī hālatē̃ dēkhō tō sachmuch rahm ātā hai .

¹⁷⁴All of you say that you are Godly students in all four subjects.

³¹⁴Duniyā key|kī hālat dēkhō aur apnē kō dēkhō-kitanā antar hai  !

¹⁷⁵Therefore, signs should be visible. ¹⁷⁶So, what will the new ones do?

³¹⁵Kitnī bātō̃ sē , duḥkhō̃ sē , dardō̃ sē chhūṭ gayē hō . ³¹⁶Samajhtē hō - duniyā key|kī aisī hālat hai  ?

¹⁷⁷You have to make your faith even more strong, otherwise you will move along for two or three years, and then return to the old world.

³¹⁷Kisī sē bhī pūchhō kyā hālchāl hai tō kahē̃gē ki duniyā kā tō bēhāl hai . ³¹⁸Aur āpsē pūchhē kyā hall|hāl hai  ?

¹⁷⁸Those who return to the old world cannot settle themselves there either: they neither belong to this world nor to that world.

³¹⁹Khuśhhāl hai . ³²⁰Tō duniyā bēhāl aur āp sabhī khuśhhāl .

¹⁷⁹Therefore, make your foundation very strong.

³²¹Pakkā hai yā kabhī-kabhī khuśhī kam hōtī hai  ? ³²²Cum|kam nahī̃ hōnē dēnā .

¹⁸⁰Experience the Almighty Authority Father to be with you.

³²³Tō sabhī pravr̥itti vālē kamal hō nā  ! ³²⁴Pakkā yād rakhō ki ham kamal haĩ .

¹⁸¹Even if you have experienced only this one thing, you will pass in everything.

³²⁵Nyārē aur bāp K|kē pyārē . ³²⁶Achchhā  ! ³²⁷Kumāriyō̃ sē ³²⁸Kumāriyō̃ key|kī tō mahimā sadā bāpdādā kartē haĩ .

¹⁸²People have the intoxication of being in the company of an ordinary Prime Minister or a Minister, but this one is the Almighty Authority!

³²⁹Kyōṅki kumārī sādhāraṇ kumārī sē viśhva key|kī sēvādhārī kumārī ban gaī . ³³⁰Kahā̃ ghar key|kī chār dīvārō̃ mē̃ rahnē vālī aur kahā̃ viśhva K|kē sēvādhārī ban gayē yā ban rahē haĩ . ³³¹Tō kumāriyā̃ apnē kō aisē yōgya samajhtī hō  ? ³³²Aisē yōgya hō yā ṭōkrī uṭhānē vālī hō  ?

¹⁸³Achcha.

³³³Ṭōkrī uṭhātē-uṭhātē tō siradarda kartā hai .

¹⁸⁴The centres should be free from obstacles.

³³⁴Abhī kumāriyō̃ kō ṭōkrī vālī bannā hai yā tāj vālī bannā hai  ? ³³⁵Ṭōkrī chhōṛ dē̃gī  ? ³³⁶Ki ṭōkrī uṭhānā zarūrī hai  ?

¹⁸⁵If there is any complication over which the teacher is making effort, and yet the atmosphere remains the same, is that service?

³³⁷Kumāriyā̃ kyā samajhtī haĩ  ?

¹⁸⁶Or is that a jhamela (chaos) ?

³³⁸Jō samajhtī haĩ ki naukrī karnī hī paṛēgī , majbūrī hai , vō hāth uṭhāō .

¹⁸⁷Did you become a Brahma Kumar or Kumari for this jhamela?

³³⁹Majbūrī vālī kōī nahī̃ hai . ³⁴⁰Tō gharō̃ mē̃ kyō̃ baiṭhē hō  ?

¹⁸⁸If you want a jhamela, there are many places in the world for this.

³⁴¹Jab naukrī key|kī āvaśhyaktā nahī̃ tō kyō̃ baiṭhē hō  ? ³⁴²Kyō̃ nahī̃ ātē hō maidān mē̃  ?

¹⁸⁹But to become a Brahma Kumar or Kumari means to celebrate a mela ~ (meeting) , not to create a jhamela.

³⁴³Ghar achchhā lagtā hai  ? ³⁴⁴Chhōṭā sā ghar hai , kōī khiṭkhiṭ nahī̃ hai , mā̃-bāp kā pyār mil rahā hai , ṭhīk hai .

¹⁹⁰If you create a jhamela, don’t call yourself a Brahmin, but call yourself a warrior.

³⁴⁵Sēvākēndra par patā nahī̃ kyā-kyā hōgā , kaisē chalē̃gē , chal sakē̃gē yā nahī̃ sakē̃gē , isīliē chār dīvārī ṭhīk hai … aisē samajhtī hō  ? ³⁴⁶Kumāriyō̃ par tō sab yugō̃ mē̃ sē saṅgamyug par viśhēṣh paramātm-kr̥pā hai . ³⁴⁷Agar saṅgam par paramātma kr̥ipā K|kē adhikārī nahī̃ banē tō sārē kalp mē̃ nahī̃ banē̃gē . ³⁴⁸Tō kumāriyō̃ kō paramātma vardān hai yā paramātm-kr̥pā hai , vō kabhī bhī chhōṛnī nahī̃ chāhiyē , lēnī chāhiyē .

¹⁹¹Do not spoil the Brahmin name.

³⁴⁹Samjhā kumāriyō̃ nē  ? ³⁵⁰Ḍarō nahī̃ . ³⁵¹Ājkal samāchār sunā hai , kaī kumāriyā̃ ḍartī haĩ-patā nahī̃ , patā nahī̃ , patā nahī̃  !

¹⁹²If you create a jhamela, you are a warrior, not a Brahmin.

³⁵²Lēkin sabhī sēvākēndra ēk jaisē nahī̃ hōtē haĩ . ³⁵³Agar kōī bāt hai bhī tō baṛō̃ kō dē saktē haĩ .

¹⁹³Each of you has to become free from creating a jhamela in your mind, words, actions, and relationships.

³⁵⁴Uskē liē kōī kō manā nahī̃ hai .

¹⁹⁴There should be no jhamela.

³⁵⁵Agar teacher manā bhī kartī hai tō bāpdādā key|kī chhuṭṭī hai ki kahā̃ sē bhī patra ḍāl saktē hō . ³⁵⁶Sirph kyā hōtā hai-bāpadādā patra kē liē tō kahtē haĩ lēkin lambā bahut likh dētē haĩ . ³⁵⁷Thōṛē mē̃ hī samajh mē̃ ā jātā hai , lēkin lambī kahānī hōgī tō jō charge vālī dēkhēgī nā , vō bhī kinārē rakh dēgī . ³⁵⁸Jab time milēgā tab paṛhēgī .

¹⁹⁵Check this every day.

³⁵⁹Aur baṛō̃ tak bhī nahī̃ jāyēgā . ³⁶⁰Unhō̃ kō bhī time milē nā , tab tō āpkā rāmāyaṇ paṛhē̃gē .

¹⁹⁶Even waste thoughts are a jhamela - maybe not with others, but in your own mind.

³⁶¹Isliē lambā nahī̃ likhō . ³⁶²Śôrṭakaṭ mē̃ likhō ki yē taklīph hai aur iskī yē salvation chāhiyē .

¹⁹⁷Do not think about others, do not look at others, but free yourself from any jhamela.

³⁶³Phir spaṣhṭīkaraṇ lēnā hōgā tō baṛē āpkō āpēhī bulāyēṅgē . ³⁶⁴Aur hī madhuban mē̃ ānē kā chance milēgā .

¹⁹⁸The Father has told you to raise your anchor away from the old world, so have you raised it?

³⁶⁵Tō lambā nahī̃ likhnā .

¹⁹⁹Or are you still anchored?

³⁶⁶Bākī sabkō chhuṭṭī hai , agar kōī aisī ayathārtha bāt hai tō sunā saktē haĩ . ³⁶⁷Ḍarō nahī̃ .

²⁰⁰Do not remain in the darkness of ignorance. ²⁰¹Should BapDada tell a little of what is in his heart?

³⁶⁸Ḍarnē K|kē kāraṇ apnī paramātm-kr̥pā kā bhāgya nahī̃ ganvāō . ³⁶⁹Samjhā kumāriyō̃ nē  ?

²⁰²BapDada sometimes wonders whether the children will really become completely free.

³⁷⁰Na apnē kō taṅg karō , na dūsrē kō taṅg karō . ³⁷¹Bhāgya achchhā hai .

²⁰³This type of thought in BapDada is not right, is it?

³⁷²Kumāriyā̃ himmat rakhtī haĩ tabhī centre khul saktē haĩ .

²⁰⁴The father must have faith in the children. ²⁰⁵But sometimes he has a slight doubt.

³⁷³Agar kumāriyā̃ himmat nahī̃ rakhtī̃ tō centre bhī nahī̃ khultē .

²⁰⁶The Diamond Jubilee begins in one month, in January.

³⁷⁴Tō lucky tō hō nā .

²⁰⁷Will you become free in one month?

³⁷⁵Sabhī dīdī jī , dādī jī tō kahtē haĩ .

²⁰⁸How much more time do you need?

³⁷⁶Yahī̃ title mil jātā hai . ³⁷⁷Achchhā .

²⁰⁹Raise your hands if you need more time.

³⁷⁸Bākī madhuban vālē yā jō bhī samparka mē̃ gītā pāṭhśhālāyē̃ kahō , upsēvākēndra kahō , jō bhī haĩ sabhī kō bāpdādā abhī apnē samān sampann aur master sarvśhaktimān dēkhnā chāhtē haĩ . ³⁷⁹Sabsē baṛē tē baṛā model madhuban hai . ³⁸⁰Madhuban kaun sā model banātā hai , vah dēkhē̃gē . ³⁸¹Jō sachchī dil sē sēvā kartē haĩ uskō bāpdādā bhī padmaguṇā mubārak dētē haĩ .

²¹⁰Achcha.

³⁸²Madhuban vālē khātirī tō kartē haĩ nā .

²¹¹Those who raised their hands, stand up!

³⁸³Chāhē gyān sarōvar mē̃ , chāhē yahā̃ pāṇḍav bhavan mē̃ , khātirī tō kartē haĩ . ³⁸⁴Tō khātirī karnē vālō̃ kō āp sabhī bhī mubārak dē rahē hō nā . ³⁸⁵Tō sārī sabhā key|kī taraph sē mubārak . ³⁸⁶Achchhā , chārō̃ ōr K|kē sadā śhrēṣhṭh bhāgyavān bhāgya vidhātā kō apnā banānē vālē aisī śhrēṣhṭh ātmāō̃ kō , sadā bāpdādā K|kē śhrīmat kō sunā aur kiyā aisē sarv sapūt bachchō̃ kō , sadā sēvā mē̃ achal rahnē vālē jhamēlā mukt aur paramātma-milan mēlā manānē vālē sabhī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²¹²At least you are honest.

³⁸⁷Acchā-ḍabal vidēśhiyō̃ kō double naśhā hai nā  ?

²¹³Achcha, these ones need time: take their photograph!

³⁸⁸Double vidēśhī arthāt double light , double naśhā aur double bāpdādā aur parivār K|kē pyārē .

²¹⁴They will be given some more time: do not be afraid. ²¹⁵Those who want to stand up, you can do so now.

³⁸⁹Samjhā  ? ³⁹⁰Achchhā  ! ³⁹¹Health mēlā karnē vālō̃ kō bhī mubārak .

²¹⁶Because you are being truthful, it will happen very quickly.

³⁹²Vaisē result achchhī hai aur rahēgī . ³⁹³ ( dādiyā̃ bāpdādā K|kē sāmnē baiṭhī haĩ ) teachers kō achchhā chance mil jātā hai .

²¹⁷If all of you were to become free, then a few others would become free also by holding onto your tail.

³⁹⁴Mēhnat bhī kartī haĩ , yahā̃ thakāvaṭ utar jātī hai . ³⁹⁵Yahā̃ refresh hōtē hō yā yahā̃ bhī party key|kī chintā rahtī hai  ? ³⁹⁶Vaisē tō madhuban key|kī dincharyā aisī set hai jō time bhī nahī̃ hai . ³⁹⁷Busy rahnē chāhē , classes kā lābh uṭhānā chāhē tō student kō phursat miltī hai  ?

²¹⁸Achcha - is this lesson firm?

³⁹⁸Madhuban mē̃ free hōtē hō  ?

²¹⁹All the youth, raise your hands!

³⁹⁹Pāṇḍavō̃ sē pūchhtē haĩ ki classes mē̃ busy rahtē hō , kyā hōtā hai  ?

²²⁰The majority of new ones are youth - you are a matter of great pride for this institution.

⁴⁰⁰Madhuban mē̃ yahā̃ vahā̃ key|kī bātē̃ karnē kā free time miltā hai  ? ⁴⁰¹Classes mē̃ busy rahtē hō  ? ⁴⁰²Sabhī classes aṭēṇḍa kartē hō  ?

²²¹All of you youth should perform such wonders that the Father is visible through the activity and transformation of each one of you.

⁴⁰³Classes zarur aṭēṇḍa karnā chāhiyē kyōṅki har ēk ratna mē̃ bāpdādā vā ḍrāmānusār kōī na kōī viśhēṣhtā bharī huī hai . ⁴⁰⁴Tō class kōī bhī karāvē . ⁴⁰⁵Aisē nahī̃ phalānē kā class hai tō sabhī bhāgō aur kōī dūsrē kā hai tō ādhā ghūmnā … . ⁴⁰⁶Kōī bhī class karātā hai usmē̃ viśhēṣhtā hōtī hai .

²²²You have to make yourself a divine mirror.

⁴⁰⁷Aur āp lōgō̃ kē pās sabhī tō pahũch bhī nahī̃ saktē . ⁴⁰⁸Yahī̃ miltē haĩ .

²²³From your face, others should be able to see an angel, or an embodiment of divine virtues.

⁴⁰⁹Tō jinhō̃ nē sabhī class aṭēṇḍa kiyē haĩ , ēk bhī miss nahī̃ kiyā hai , vah hāth uṭhāō . ⁴¹⁰Achchhā , teachers apnē kām utārtī haĩ . ⁴¹¹Āp ēk tō official round lagānē jātē hō vō tō achchhī bāt hai , lēkin class K|kē time jō class chhōṛ karkē aur kahā̃ ghūmnē gayē haĩ vō hāth uṭhāō .

²²⁴So become a mirror, will you not?

⁴¹²Tō abhī aisē nahī̃ karnā .

²²⁵Householders raise your hands!

⁴¹³Class key|kī kaī bātē̃ samay par barōbar kām mē̃ āyēṅgī . ⁴¹⁴Abhī suntē hō , tō samajhtē hō bahut sun liyā . ⁴¹⁵Lēkin kōī-kōī point aisē time mē̃ kām par ātī haĩ jō āp andar hī andar śhukriyā mānē̃gē , isliē busy rahō . ⁴¹⁶Madhuban mānā paṛhāī mē̃ busy .

²²⁶There are many.

⁴¹⁷Bākī khāō piyō mauj karō , vō bhalē karō lēkin time par .

²²⁷BapDada always compares the householders with lotus flowers.

⁴¹⁸Achchhā hai , nayō̃-nayō̃ kō tō naī bātē̃ miltī haĩ .

²²⁸So, are you sometimes affected by a water drop?

⁴¹⁹Paṛhāī mē̃ attention bahut zarūrī hai .

²²⁹You are not sometimes influenced by any mud are you?

⁴²⁰Paṛhāī mānā sirph sunnā nahī̃ . ⁴²¹Paṛhāī kā arth|earth hai sunnā aur karnā .

²³⁰The householders have to make the entire old world, and the souls of the world, into a lotus pond.

⁴²²Achchhā , sab khuśhhāl tō haĩ hī . ⁴²³Bēhāl nahī̃ , khuśhhāl hō .

²³¹A lotus looks very beautiful in the middle of a pond.

⁴²⁴Achchhā . ⁴²⁵ ( ējukēśan abhiyān K|kē bhāī-bahanē̃ bāpdādā K|kē sāmnē khaṛē huē ) achchhā hai , sēvā kā phal , madhuban mē̃ ānē key|kī chhuṭṭī mil gaī .

²³²So, make this world into the greatest lotus pond, so that wherever people look they see only lotus flowers.

⁴²⁶Lēkin inām tabhī dēgē jab government sē kahalavāyēṅgē .

²³³Remember firmly that you are lotus flowers, detached and loved by the Father. ²³⁴Achcha.

⁴²⁷Kahnē sē bhī kuchh nahī̃ hōtā . ⁴²⁸Yē tō official likhā-paṛhī hō . ⁴²⁹Kahnē mē̃ tō prime minister bhī kahkar gayā-bahut achchhā hai , bahut achchhā hai . ⁴³⁰Tō chāhē doctors , ējukēśan vālē vā injīniyarsa ādi , jō bhī sēvā arth|earth rally nikāltē haĩ vō achchhā hai .

²³⁵To the elevated most fortunate souls in all directions, who constantly make the Bestower of Fortune belong to them.. to the worthy children who constantly listen to BapDada’s shrimat, and put it into practice.. to all those obedient children who constantly remain unshakeable in service, become free from any chaos, and who celebrate a meeting with God: BapDada’s love, remembrance, and namaste.

⁴³¹Tō mubārak hō . ⁴³²Achchhā  ! ⁴³³Ōm śhānti .

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