बुधवार 13 दिसंबर 1995 की अव्यक्त मुरली

⁰> ¹13-12-95 om shanti avyakt baapdaadaamdhuban

⁰> > 13-12-1995 Om Shanti Avyakt Bapdada Madhuban

²‘‘vyartha bol,disturb karne vaale bol se svayan ko mukta kar bol ki economy karo’’

¹Today, together with seeing all of you children here, BapDada is also seeing the souls in all directions.

³aaj baapdaada chaaron or ki aatmaon ko aap sabhi ke saath dekh rahe hain।

²Children from all four directions are in their subtle forms in front of BapDada.

⁴chaaron or ke bachche aakaar roop se baapdaada ke saamne hain।

³Baba is seeing the double gathering: the physical and the subtle gatherings.

⁵double sabha, saakaari aur aakaari donon kitni badi sabha hai। ⁶baapdaada donon sabha ke bachchon ko dekh harshit ho rahe hain।

⁴Both gatherings are so huge. ⁵BapDada is happy seeing the children of both gatherings, because Baba sees all children in two special forms.

⁷kyonki baapdaada har bachche ko vishesh do roopon se dekh rahe hain।

⁶One is that each child is an ancestor of all human souls.

⁸ek - har ek bachcha is sarva manushyaatmaaon ke poorvaj, saare vriksha ka foundation hai।

⁷You are the foundation of the entire tree, because the entire tree emerges from the roots, and, secondly, elders are called the ancestors.

⁹kyonki jad se saara vriksha nikalta hai aur doosre roop mein poorvaj bade ko bhi kehte hain।

⁸So, it is you souls who have a part at the beginning of the world, and this is why you are the greatest of all.

¹⁰to srishti ke aadi mein aap aatmaon ka hi part hai।

⁹Because of this you are the ancestors of all souls.

¹¹isliye bade te bade ho, is kaaran sarva aatmaon ke poorvaj ho।

¹⁰As well as this, you Brahmin souls are the first creation of the highest-on-high Father.

¹²saath-saath oonche te oonche baap ki pahli rachna aap brahman aatmaayen ho। ¹³to jaise oonche te ooncha bhagvan hai vaise bade te bade poorvaj aap ho।

¹¹Therefore, just as God is the Highest on High, so, too, you are the greatest of all ancestors, and so Baba is happy to see so many ancestor children.

¹⁴to itne saare poorvaj bachchon ko dekh baap harshit hote hain।

¹²You are also happy knowing that you are the ancestors, are you not?

¹⁵aap bhi harshit hote ho ki ham poorvaj hain - usi nishchay aur nashe mein rehte ho?

¹³Do you maintain this faith and intoxication? ¹⁴Do those at the back maintain this?

¹⁶to baapdaada aaj poorvajon ki sabha dekh rahe hain।

¹⁵So, today, BapDada is seeing the gathering of ancestors.

¹⁷aap sabhi jo bhi baap ke bachche ho,maaya se bache hue ho।

¹⁶All of you children of the Father are safe from Maya.

¹⁸bachche ka arth hi hai baap ka banna arthaat bachche banna। ¹⁹to maaya se bache hue baap ke bachche bante hain।

¹⁷To be a child means to belong to the Father, that is, to be His child, and so you are safe from Maya.

²⁰aap sabhi maaya se bache hue ho na? ²¹ki kabhi chakkar mein aa jaate ho?

¹⁸Those who are safe from Maya become the Father’s children.

²²kehte hain na aisa bhi chakravyuh hota hai jo bahut tareeke se nikalna hota hai।

¹⁹So, all of you are safe from Maya, are you not? ²⁰Or, do you sometimes come into the spinning of Maya?

²³to koi bhi maaya ke chakravyuh mein phansane vaale to nahin ho? ²⁴kya koi chakkar hai? ²⁵bache hue ho? ²⁶(haan ji) aise nahin karna ki yahaan haan ji karke jaao aur vahaan jaakar kaho na ji।

²¹It is said: “there are many ways to free yourself from this vicious circle” (chakra-vyuha - a military formation in a circular grid which the enemy has to break through).

²⁷jab ek baar chakkar se nikalne ka raasta ya vidhi aa gai, to phir phansane ki to baat hi nahin hai।

²²So, none of you are going to be trapped in Maya’s vicious circle, are you? ²³Is there any spinning?

²⁸maaya ko bhi achhi tarah se jaan gaye ho na ki kabhi anjaan ban jaate ho? ²⁹phir kehte hain hamko to pata hi nahin pada ki ye maaya hai।

²⁴Are you safe from that? (“Ha ji”) It shouldn’t be that you say “Ha ji” while you are here, and then, when you return, you say “Na ji”.

³⁰kyonki jaise aajkal ka fashion hai bhinna-bhinna face bahut pahan lete hain। ³¹abhi-abhi kya banenge,abhi-abhi kya banenge।

²⁵Once you have learnt the art of breaking through this circle, then there is no question of being trapped.

³²to maaya ke paas bhi ye phansaane ke face bahut hain।

²⁶You know Maya very well, don’t you?

³³uske paas achha bada dukaan hai।

²⁷Or, do you become ignorant at times?

³⁴jis samay jo roop dhaaran karna chaahe us samay kar leti hai।

²⁸Then you say that you didn’t realise that it was Maya.

³⁵aur agar jaane-anjaane phans gaye to nikalne mein bahut time lagta hai। ³⁶aur sangam ka ek second vyartha jaana arthaat ek varsha ganvaana hai, second nahin।

²⁹Nowadays, the fashion is to put on a different face: one minute, they will be one thing and the next minute they will be something else.

³⁷aap socho sangamayug kitna chhota hai।

³⁰Maya also has different faces to trap you.

³⁸abhi to diamond jubilee mana rahe ho aur is thode se samay mein jo banna hai, jo jama karna hai vo abhi ban sakte hain। ³⁹to baapdaada dekh rahe the ki banne ka samay kitna thoda hai aur bante ho saara kalpa।

³¹Maya has a very good, large shop. ³²She adopts whatever form she wants at any time, and if you get trapped in that - whether knowingly or unknowingly - it will take you a long time to extricate yourself from it.

⁴⁰to kahaan 5hazaar aur kahaan abhi 60 varsha,chalo aage kitna bhi samay hoga lekin hazaaron ke ginti mein to nahin hoga na! ⁴¹to is thode se samay mein raajya adhikaari banne va royal family mein aane ke liye kya karna hoga? ⁴²vaise sankhya ke hisaab se satayug mein vishwa ka takhta sabhi ko to mil bhi nahin sakta। ⁴³maanon pahle lakshmi-naaraayan to takhta par baithenge lekin jo pahle lakshmi-naaraayan ki royal family hai, unhon ko bhi itna hi sabhi dvaara sneh aur sammaan milta hai।

³³Just think how short the Confluence Age is!

⁴⁴to agar pahli raajdhaani ke royal family mein bhi aate hain to vo pahla number hain।

³⁴To waste one second of the Confluence Age means to waste one year, not just one second.

⁴⁵chaahe bade takhta par nahin baithte lekin praalabdha number one ke hisaab se hi hai। ⁴⁶nahin to aap sabhi logon ko treta tak bhi takhta thode hi milega।

³⁵You will now be celebrating the Diamond Jubilee, and whatever you want to become - however much you want to accumulate in this short time - you can become that now.

⁴⁷lekin vishwa raajya adhikaari ka lakshya sabhi ka hai na? ⁴⁸ki vahaan bhi ek state ke raaja ban jaayenge?

³⁶So, BapDada was seeing that there is such a short time to become this, and that you become this for the entire cycle.

⁴⁹to pahle number ke royal family mein aana ye bhi shreshtha purooshaartha hai।

³⁷There is such a huge difference between 5000 years and 60 years now!

⁵⁰koi ko takhta milta aur kisko royal family milti hai। ⁵¹iske bhi guhya rahasya hain।

³⁸OK, it doesn’t matter how much more time there is, but at least it is not in the region of thousands of years.

⁵²jo sada sangam par baap ke dil takhtansheen svatah aur sada rehta hai, kabhi-kabhi nahin, jo sada aadi se ant tak svapna maatra bhi, sankalp maatra bhi pavitrata ke vrat mein sada raha hai,svapna tak bhi avitrata ko touch nahin kiya hai, aisi shreshtha aatmaayen takhtansheen ho sakti hain। ⁵³jisne chaaron hi subject mein achhe marks liye hain, aadi se ant tak achhe number se paas hue hain, usi ko hi paas with honour kaha jaata hai। ⁵⁴beech-beech mein marks kam hui hain phir make up kiya hai,make up vaala nahin lekin aadi se chaaron hi subject mein baap ke dil pasanda hain vo takhta le sakta hai। ⁵⁵saath-saath jo brahman sansaar mein sarva ke pyaare, sarva ke sahayogi rahe hain, brahman parivaar har ek dil se sammaan karta hai, aisa sammaandhaari takhta nasheen ban sakta hai।

³⁹So, what would you have to do in this short time to become one who has a right to the kingdom in the Golden Age (satyug) , or to become part of the royal family?

⁵⁶agar in baaton mein kisi na kisi mein kami hai to vo nambarvaar royal family mein aa sakta hai।

⁴⁰In terms of numbers, not everyone will get the throne of the kingdom of the world.

⁵⁷chaahe pahli mein aave, chaahe aathveen mein aae,chaahe treta mein aae। ⁵⁸to agar takhtansheen banna hai to in sabhi baaton ko check karo।

⁴¹Okay, Lakshmi and Narayan the First will be seated on the throne, but their royal family will also receive just as much love and regard.

⁵⁹agar seva mein 100marks jama hain aur dhaarna mein 25 percent to kya hoga? ⁶⁰vo adhikaari banega?

⁴²So, if you become part of the royal family of the first kingdom, that is also like the first number.

⁶¹kai bachche aur subject mein aage chale jaate hain lekin practical dhaarna mein jaisa samay hai vaisa apne ko mould karna vo hai real gold।

⁴³You may not be seated on the main throne, but your reward is in terms of the first number. ⁴⁴Otherwise, not all of you will receive the throne even until the Silver Age.

⁶²kahaan-kahaan maaya bachchon se bhi hoshiyaar ho jaati hai।

⁴⁵However, all of you have the aim of being world sovereigns, don’t you?

⁶³vo phat se samay pramaan swaroop dhaaran kar leti hai aur bachche kya kehte hain?

⁴⁶Or, will you become a king of one of the states there?

⁶⁴baap ke paas to sabki baaten aati hain na! ⁶⁵maano ek wrong hai aur doosra right hai।

⁴⁷So, to have the reward of the first number in the royal family also requires elevated effort.

⁶⁶aise bhi hota hai ki donon taraph ki koi na koi kami hoti hai lekin maanon aap bilkul hi apne ko right samajhte ho aur doosra bilkul hi wrong hai, to aap right ho aur vo wrong hai phir bhi jaisa samay, jaisa vaayumandal dekha jaata hai vaise apne ko hi, chaahe samaana padta hai,chaahe mitaana padta hai, chaahe kinaara karna padta hai,lekin bachche kya kehte hain ki kya har baat mein har samay hamko hi marna hai kya! ⁶⁷marne ke liye ham hain aur mauj manaane ke liye ye hain! ⁶⁸sada hi marna hai, ye marna to bahut mushkil hai,marjeeva to ban gaye vo to sahaj hai। ⁶⁹brahmaakumaar,brahmaakumaari ban gaye ye bhi to marjeeva bane na!

⁴⁸Some receive the throne, and some become part of the royal family.

⁷⁰ye marna to bahut sahaj ho gaya। ⁷¹mar gaye,brahmaakumaari ban gaye।

⁴⁹There is a deep significance in this too.

⁷²lekin ye baarbaar ka marna ye bahut mushkil hai! ⁷³mushkil hai na? ⁷⁴chhotiyaan kehti hain ki hamko hi jyaada marna padta hai aur bade kehte hain ki hamko hi jyaada sunna padta hai। ⁷⁵to aapko sahan karna padta,unhon ko sunna padta,to marna kisko hai?

⁵⁰The elevated souls who will be seated on the throne are those who, at the Confluence Age, constantly and naturally remain seated on the heart-throne of the Father, not just sometimes, but from the beginning until the end, even in their dreams and thoughts: those who maintain their vow of purity, who have not touched impurity even in their dreams.

⁷⁶kaun maren? ⁷⁷ek mare, donon maren? ⁷⁸donon hi mar gaye to baat khatma, khel khatma। ⁷⁹to marna aata hai ya thoda mushkil lagta hai?

⁵¹Only those who have claimed good marks in all four subjects - and have passed with a good number from the beginning until the end - are said to have passed with honours.

⁸⁰thoda saans haamphata hain,mushkil saans nikalta hai। ⁸¹takleeph hoti hai? ⁸²us samay jab kehte ho na ki kya humein hi marna hai, humein hi badalna hai,kya meri hi jimmevaari hai badalne ki?

⁵²Not that you claim fewer marks now and again, and then have to catch up: but it is only those who, from the beginning, have done everything that the Father likes, in all four subjects, who can claim the throne.

⁸³doosre ki bhi to hai! ⁸⁴aadha-aadha baant lo-tum itna maro, main itna maroon। ⁸⁵baapdaada ko to us samay raham bhi bahut aata hai lekin ye marna, marna nahin hai।

⁵³As well as this, only those who are loved by everyone in the Brahmin family - those who co-operate with everyone, and who have won regard from the hearts of everyone in the Brahmin family - will claim the throne.

⁸⁶ye marna sada ke liye jeena hai। ⁸⁷log kehte hain na ki bina mare svarga nahin milega। ⁸⁸to us marne se to svarga milta nahin lekin is marne se svarga ka adhikaar zarur milega।

⁵⁴If you are lacking in these aspects in one way or another, it is possible that you may become part of the royal family, but number-wise. ⁵⁵You can come in the first number, the eight, or in the Silver Age.

⁸⁹isliye ye marna arthaat svarga ka adhikaari banna।

⁵⁶If you want to be seated on the throne, check yourself in these aspects.

⁹⁰dar jaate ho na-marna padega, marna padega, sahan karna padega to chhoti baat badi ho jaati hai।

⁵⁷What would happen if you have accumulated 100 percent marks in service but only 25 percent in your dharna? ⁵⁸Would such a soul have a right?

⁹¹aap socho koi bhi daaku ya chor hai nahin lekin aapko dar baith gaya ki daaku hai, chor hai to bhay se kya hota hai?

⁵⁹Many children go ahead in other subjects, but to be real gold is to be able to mould yourself according to the time, through your practical dharna.

⁹²bhay se ya to heart neeche-oopar hogi ya blood pressure neeche-oopar hogi।

⁶⁰Sometimes, Maya becomes even more clever than the children: she instantly adopts a form according to the time.

⁹³dar se hota hai na?

⁶¹What do the children then say?

⁹⁴to dar jaate ho।

⁶²Baba gets to hear of everyone.

⁹⁵marna badi baat nahin hai lekin aapka dar badi baat bana deta hai phir kehte hain pata nahin hamko kya hota hai,pata nahin!

⁶³The children say that one person is wrong and the other one is right. ⁶⁴It sometimes also happens that both sides may be lacking something.

⁹⁶lekin jaise himmat se marjeeva banne mein bhay nahin kiya, khushi-khushi se kiya, aise khushi-khushi se parivartan karna hai। ⁹⁷marna shabd nahin hai lekin aapne marna-marna shabd kah diya hai isliye dar jaate hain। ⁹⁸vaastav mein ye marna nahin hai lekin apne dhaarna ki subject mein number lena hai।

⁶⁵But even if you consider yourself to be absolutely right, and even if the other one is absolutely wrong, and you understand this, then - even though you are right and the other one is wrong - you may have to accommodate something within yourself, according to the time and atmosphere. ⁶⁶You may have to die.

⁹⁹sahan karne mein ghabraao mat।

⁶⁷You may have to step away.

¹⁰⁰kyon ghabraate ho?

⁶⁸However, what do children say?

¹⁰¹kyonki samajhte ho ki jhoothi baat mein ham sahan kyon karen?

⁶⁹“Is it always I who have to die in every situation, every time?

¹⁰²lekin sahan karne ki aagya kisne di hai? ¹⁰³jhooth bolne vaale ne di hai?

⁷⁰Is it that I am here for dying for others, and that the others are here for enjoying themselves?

¹⁰⁴kai bachche sahan karte bhi hain lekin mazboori se sahan karna aur mohabbat mein sahan karna,ismen antar hai।

⁷¹I always have to die! it is very difficult to die in this way.” ⁷²You have died a living death, and that is easy.

¹⁰⁵baat ke kaaran sahan nahin karte ho lekin baap ki aagya hai sahansheel bano।

⁷³You have become a Brahma Kumar or a Brahma Kumari and so you have died alive.

¹⁰⁶to baap ki aagya maante ho to paramatma ki aagya maanna ye khushi ki baat hai na ki majboori hai ।

⁷⁴This dying has been very easy. ⁷⁵You died and you became a BK. ⁷⁶But to die again and again in this way is very difficult.

¹⁰⁷to kai baar sahan karte bhi ho lekin thoda mix hota hai,mohabbat bhi hoti hai, majboori bhi hoti hai।

⁷⁷It is difficult, is it not? ⁷⁸The young ones say that they have to die more often, and the older ones say that they have to listen to a lot more!

¹⁰⁸sahan kar hi rahe ho to kyon nahin khushi se hi karo।

⁷⁹So, you have to tolerate a lot, and they have to listen to a lot.

¹⁰⁹majboori se kyon karo!

⁸⁰And so who has to die?

¹¹⁰vo vyakti saamne aata hai na to majboori lagti hai aur baap saamne aave,ki baap ki aagya paalan kar rahe hain to mohabbat lagegi, majboori nahin। ¹¹¹to ye shabd nahin socho। ¹¹²aajkal ye thoda common ho gaya hai - marna padega, marna padega, kab tak marna padega,ant tak ya do saal, ek saal, 6 maas,phir to achha mar jaayen… lekin kab tak marna hai? ¹¹³lekin yeh marna nahin hai adhikaar paana hai।

⁸¹Who should die?

¹¹⁴to kya karenge?

⁸²Should one die?

¹¹⁵marenge?

⁸³Should both die?

¹¹⁶yeh marna shabd khatma kar do। ¹¹⁷marna sochte ho na to marne se to dar lagta hai na।

⁸⁴If both of you die, then the situation is resolved, the game is over. ⁸⁵So, do you know how to die?

¹¹⁸dekho apni mrityu to chhodo, koi-koi to doosre ki mrityu dekhkar bhi dar jaate hain। ¹¹⁹to ye shabd parivartan karo,aise-aise bol nahin bolo।

⁸⁶Or, do you find it difficult? ⁸⁷When you only have a little breath - you are breathless, and you are not even able to breathe there is then some difficulty, isn’t there?

¹²⁰shuddh bhaasha bolo। ¹²¹braahmanon ki dictionary mein yeh shabd hai hi nahin।

⁸⁸At that time, you say: “Is it always I who have to die, I who have to change?..

¹²²pata nahin kisne shuru kiya hai।

⁸⁹Is it just my responsibility to change?..

¹²³kiya to aap logon mein se hi hai na!

⁹⁰Others also have this responsibility”.

¹²⁴aap maana jo saamne baithe hain,woh nahin। ¹²⁵braahmanon ne hi kiya hai। ¹²⁶baapdaada ne ye to ek misaal sunaaya lekin saare din mein aise vyartha bol ya mazaak ke bol bahut bolte hain, achhe shabd nahin bolenge,lekin kahenge mera bhaav nahin tha,yeh to mazaak mein kah diya। ¹²⁷to aisa mazaak kya brahman jeevan mein aapke niymon mein hai?

⁹¹You have to share it between yourselves?

¹²⁸likha hua to nahin hai? ¹²⁹kabhi padha hai ki mazaak kar sakte hain?

⁹²“You die to this extent, and I will die to this extent”?

¹³⁰mazaak karo lekin gyaanayukta,yogayukta।

⁹³At that time, BapDada also feels mercy.

¹³¹baaki vyartha mazaak jisko aap mazaak samajhte ho lekin doosre ki sthiti dagmag ho jaati hai, to woh mazaak hua ya duhkh dena hua? ¹³²to aaj baapdaada ne dekha ki ek to sabhi poorvaj hain aur doosra sabse bade te bade poojya aatmaayen bhi aap ho। ¹³³aap jaisi pooja saare kalpa mein kiski nahin hoti। ¹³⁴to poorvaj bhi ho aur poojya bhi।

⁹⁴But this dying is not dying.

¹³⁵lekin poojya bhi nambarvaar hain।

⁹⁵This dying is to live for all time.

¹³⁶jo bhi brahman bante hain unki pooja hoti zarur hai lekin kiski vidhipoorvak hoti hai aur kiski kaam chalaau hoti hai।

⁹⁶People say that you can’t go to heaven without dying. ⁹⁷However, through this dying, you will definitely claim a right to heaven.

¹³⁷to jo brahman yahaan bhi yog mein baithte hain lekin kaam chalaau, kuchh neend kiya, kuchh yog kiya, kuchh vyartha socha aur kuchh shubh socha। ¹³⁸to yeh kaam chalaau hua na! ¹³⁹saphed batti jal gai, kaam poora ho gaya।

⁹⁸Therefore, to die in this way means to claim a right to heaven. ⁹⁹When you become afraid - thinking that you will have to die, that you will have to tolerate a great deal - a small thing then becomes something huge.

¹⁴⁰aise dhaarna mein bhi kaam chalaau bahut hote hain। ¹⁴¹koi bhi circumstance aayega to kahenge abhi to aise karke chalaao,peechhe dekha jaayega।

¹⁰⁰For instance, although there may not be any thugs or thieves around, when you have the fear in yourself that there is a thief around, what happens because of that fear?

¹⁴²to aison ki pooja kaam chalaau hoti hai। ¹⁴³dekho laakhon saalagraam banaate hain lekin kya hota hai?

¹⁰¹Because of fear, either your heartbeat will fluctuate, or your blood pressure will fluctuate.

¹⁴⁴vidhipoorvak pooja hoti hai?

¹⁰²This happens because of fear, does it not?

¹⁴⁵kaam chalaau hoti hai na!

¹⁰³You become afraid.

¹⁴⁶pipe se nahla diya aur tilak bhi katori bharke pandit log aise-aise kar dete hain।

¹⁰⁴And so the dying is not a big thing, but your fear makes something small into something huge.

¹⁴⁷(chhidak dete hain) tilak lag gaya।

¹⁰⁵Then, you say: “I don’t know what happens to me..

¹⁴⁸to ye kya hua?

¹⁰⁶I don’t know”.

¹⁴⁹kaam chalaau hua na। ¹⁵⁰poojya sabhi bante ho lekin kaise poojya bante ho vo nambarvaar hai। ¹⁵¹kiski har karma ki pooja hoti hai।

¹⁰⁷However, just as you didn’t have any fear of dying alive - but you had courage, and you died in great happiness - in the same way, you have to happily bring about transformation.

¹⁵²daatan (daatoon) ka bhi darshan hota hai,daatan ho raha hai।

¹⁰⁸Because you use the word “die”, you become afraid.

¹⁵³mathura mein jaao to daatan ka bhi darshan karaate hain, is samay daatan ka samay hai।

¹⁰⁹In fact, this is not dying, but claiming a good number in the subject of dharna.

¹⁵⁴to kaam chalaau nahin banna। ¹⁵⁵nahin to pooja bhi aisi hogi।

¹¹⁰Do not be afraid of having to tolerate anything.

¹⁵⁶teachers kya samajhti ho?

¹¹¹Why do you become afraid?

¹⁵⁷aage baithti ho to number bhi aage lena hai na! ¹⁵⁸kam nahin rah jaana।

¹¹²Is it because you feel: “Why should I tolerate something that is not true?”

¹⁵⁹nasha rakho ki ham poorvaj bhi hain aur poojya bhi hain।

¹¹³However, who gave you the order to tolerate?

¹⁶⁰to jitne bade, utni badi jimmevaari hai।

¹¹⁴Did the one who told lies give you this order?

¹⁶¹bada banna sirf khush hone vaali baat nahin hai। ¹⁶²naam bada to kaam bhi bada। ¹⁶³sabhi teachers khush ho?

¹¹⁵Very many children do tolerate, but there is a difference between tolerating out of compulsion, and tolerating out of love.

¹⁶⁴ya koi-koi ichchha abhi bhi man mein hai? ¹⁶⁵koi bhi ichchha hogi to achha banne nahin degi।

¹¹⁶You are not tolerating because of the situation, but it is Baba’s direction to be tolerant.

¹⁶⁶ya ichchha poorn karo ya achha bano। ¹⁶⁷aapke haath mein hai। ¹⁶⁸aur dekha jaata hai ki ye ichchha aisi cheez hai jaise dhoop mein aap chalte ho to aapki parchhaai aage jaati hai aur aap usko pakadne ki koshish karo, to pakdi jaayegi?

¹¹⁷So, to accept the Father’s directions is accepting God’s directions, and so is that a matter of happiness or compulsion? ¹¹⁸Sometimes, you do tolerate, but it is mixed: there is love as well as compulsion.

¹⁶⁹aur aap peeth karke aa jaao to vo parchhaai kahaan jaayegi?

¹¹⁹Since you are tolerating, then why not tolerate happily?

¹⁷⁰aapke peechhe-peechhe aayegi।

¹²⁰Why should you do it out of compulsion?

¹⁷¹to ichchha apne taraph aakarshit kar roolaane vaali hai aur ichchha ko chhod do to ichchha aapke peechhe-peechhe aayegi। ¹⁷²maangane vaala kabhi bhi sampanna nahin ban sakta।

¹²¹When any person comes in front of you, you feel it to be compulsion, but if the Father comes in front of you, and you are following the Father’s orders, it will feel like love, not compulsion.

¹⁷³aur kuchh nahin maangate ho lekin royal maang to bahut hai।

¹²²So, don’t think of this word (dying) . ¹²³Nowadays, it has become a little common.

¹⁷⁴jaante ho na-royal maang kya hai? ¹⁷⁵alpakaal ka kuchh naam mil jaaye, kuchh shaan mil jaaye,kabhi hamaara bhi naam vishesh aatmaon mein aa jaaye, ham bhi bade bhaaiyon mein gine jaayen, ham bhi badi bahnon mein gine jaayen, aaaakhir hamko bhi to chance milna chaahiye। ¹⁷⁶lekin jab tak mangata ho tab tak kabhi khushi ke khazaane se sampanna nahin ho sakte। ¹⁷⁷ye maang ke peechhe ya koi bhi had ki ichchhaaon ke peechhe bhaagna aise hi samjho jaise mrigtrishna hai।

¹²⁴“I will have to die; I will have to die.

¹⁷⁸isse sada hi bachkar raho।

¹²⁵How much will I still have to die?

¹⁷⁹chhota rehna koi kharaab baat nahin hai।

¹²⁶Till the end, for two years, one year, six months?

¹⁸⁰chhote subhaan allaah hain।

¹²⁷Then okay, let me die!

¹⁸¹kyonki baapdaada ke dil par number aage hain।

¹²⁸How much more do I have to die?”

¹⁸²alpakaal ki ichchha ka anubhav karke dekha hoga, to roolaati hai ya hansaati hai?

¹²⁹This dying is not dying but asking for your rights. ¹³⁰So, what will you do?

¹⁸³roolaati hai na!

¹³¹Will you die?

¹⁸⁴to raavan ki aagya hai roolaao, aap to baap ke ho na to baap hansaane vaala hai ya roolaane vaala? ¹⁸⁵aaj baapdaada vishesh is par attention dila rahe hain ki vyartha bol jo kisko bhi achhe nahin lagte, aapko achha lagta hai lekin doosre ko achha nahin lagta, to sada ke liye us shabd ko samaapta kar do। ¹⁸⁶aise saare din mein agar baapdaada apne paas bachchon ke shabd note kare to kaaphi file ban sakti hai। ¹⁸⁷yeh apshabda, vyartha shabd, zor se bolna… ye zor se bolna bhi vaastav mein anekon ko disturb karna hai।

¹³²Stop using the words “to die”.

¹⁸⁸ye nahin bolo-mera to aavaaz hi bada hai। ¹⁸⁹maayaajeet ban sakte ho aur aavaaz jeet nahin ban sakte!

¹³³Because you think of the word “dying”, there would of course be fear of dying.

¹⁹⁰to aise kisi ko bhi disturb karne vaale bol aur vyartha bol nahin bolo।

¹³⁴Let alone your own death, some even become afraid when they see someone else’s death.

¹⁹¹baat hoti hai do shabdon ki lekin aadha ghanta us baat ko bolte rahenge, bolte rahenge। ¹⁹²to ye jo lamba bol bolte ho, jo chaar shabdon mein kaam ho sakta hai vo 12-15shabd mein nahin bolo। ¹⁹³aap logon ka slogan hai ‘‘kam bolo, dheere bolo’’। ¹⁹⁴to jo kehte hain na hamaara aavaaz bahut bada hai,ham chaahte nahin hain lekin aavaaz hi bada hai, to vo gale mein ek slogan lagaakar daal leven।

¹³⁵So, stop using this word: do not use such words.

¹⁹⁵hota kya hai?

¹³⁶Use auspicious words.

¹⁹⁶aap log to apni dhun mein zor se bol rahe ho lekin aane-jaane vaale sun karke ye nahin samajhte hain ki iska aavaaz bada hai।

¹³⁷These words do not exist in the Brahmin dictionary. ¹³⁸No one knows who invented these words. ¹³⁹It must have been one of you.

¹⁹⁷vo samajhte hain pata nahin jhagda ho raha hai। ¹⁹⁸to ye bhi disservice hui।

¹⁴⁰“You” does not mean those who are sitting in front of Baba, but all Brahmins.

¹⁹⁹isliye aaj ka paath de rahe hain - vyartha bol ya kisi ko bhi disturb karne vaale bol se apne ko mukta karo।

¹⁴¹BapDada has just given an example. ¹⁴²There are many such wasteful words that are spoken jokingly throughout the day.

²⁰⁰vyartha bol mukta।

¹⁴³They will not use good words.

²⁰¹phir dekho avyakt pharishta banne mein aapko bahut madad milegi। ²⁰²bol,bol, bol,bolte hi rehte ho।

¹⁴⁴They won’t even say that that wasn’t their intention, but that they just said it jokingly for the sake of it.

²⁰³agar baapdaada tape bharkar aapko sunaaye na to aapko bhi hansi aayegi।

¹⁴⁵So is such fun-making a discipline in your Brahmin life?

²⁰⁴to kya paath pakka kiya hai?

¹⁴⁶It is not written anywhere.

²⁰⁵bol ki economy karo, apne bol ki value rakho।

¹⁴⁷Have you ever read anywhere that you can make fun?

²⁰⁶jaise mahaatmaaon ko kehte hain na-satya vachan mahaaraaj to aapke bol sada sat vachan arthaat koi na koi praapti karaane vaale vachan hon।

¹⁴⁸Have fun, but let it be immersed in knowledge and yoga, because making the fun which you regard as fun would make someone else’s stage fluctuate. ¹⁴⁹So is that fun?

²⁰⁷kisko chalte-phirte hansi mein kah dete ho - ye to paagal hai, ye to besmajh hai,aise kai shabd baapdaada abhi bhool gaye hain lekin sunte hain।

¹⁵⁰Or is it causing someone sorrow? ¹⁵¹So, today, BapDada saw that everyone is an ancestor, and, secondly, you are the greatest of all worthy-to-be-worshipped souls.

²⁰⁸to braahmanon ke mukh se aise shabd nikalna ye maanon aap satavchan mahaaraaj vaale,kisi ko shraap dete ho।

¹⁵²No one else is worshipped in the same way as you are worshipped throughout the cycle.

²⁰⁹kisko shraapit nahin karo, sukh do।

¹⁵³So, you are the ancestors, and also worthy of worship.

²¹⁰yuktiyukta bol bolo aur kaam ka bolo,vyartha nahin bolo।

¹⁵⁴However, you are worthy of worship number-wise.

²¹¹to jab bolna shuru karte ho to ek ghante mein check karo ki kitne bol vyartha hue aur kitne sat vachan hue? ²¹²aapko apne bol ki value ka pata nahin, to bol ki value samjho।

¹⁵⁵Those who become Brahmins are definitely worshipped, but some are worshipped accurately according to the system, whereas others are worshipped superficially.

²¹³apshabda nahin bolo, shubh shabd bolo।

¹⁵⁶So, what is it when some Brahmins sit here in yoga?

²¹⁴kyonki abhi last maas hai aur aadi ka maas diamond jubilee hai, to saara saal diamond banenge ya 6 maas banenge? ²¹⁵saara saal banenge na!

¹⁵⁷It is just superficial: they’ll be sleeping sometimes, they’ll be having yoga sometimes, having a few waste thoughts, and a few good thoughts.

²¹⁶isliye baapdaada diamond jubilee ke pahle bachchon ko vishesh attention dila rahe hain।

¹⁵⁸That is just for the sake of it, is it not? ¹⁵⁹Once the white light is switched on, your job is finished.

²¹⁷baapdaada chaaron or ke drishya to dekhte hi rehte hain।

¹⁶⁰There are also many who are superficial in their dharna too.

²¹⁸saara din nahin dekhte rehte hain,second mein sab dekh sakte hain। ²¹⁹to paath pakka kiya - mukta banna hai?

¹⁶¹When any such circumstance arises, they would say: “Let it continue in this way for now, and we’ll see about it later”.

²²⁰ya thoda-thoda yukta aur thoda- thoda mukta? ²²¹har ek apne ko dekho।

¹⁶²Such souls would just be worshipped for the sake of it.

²²²ye nahin shuru karna ki baba ne vaani chalaai phir bhi bol raha hai, doosre ko nahin dekhna।

¹⁶³Just see, they create hundreds of thousands of saligrams, but what happens?

²²³apne ko dekho-mainne baap ki shreemat ko kitna apnaaya hai?

¹⁶⁴Is that accurate worship according to the system? ¹⁶⁵That is also for the sake of it.

²²⁴abhi to ek-do ko dekhte hain-ye kar raha hai… lekin jab adhikaar milne mein vo neeche pad mein jaayega to us samay aap saath denge?

¹⁶⁶They bathe them (the saligrams) with a hosepipe, and the pundits apply tilaks with a little bowl of tilak paste (they just sprinkle it) , and the tilak is applied.

²²⁵us samay dekhenge?

¹⁶⁷So what is that?

²²⁶us samay nahin dekhenge।

¹⁶⁸That is also superficial.

²²⁷phir abhi kyon dekhte ho। ²²⁸achha-sabhi mukta banenge na?

¹⁶⁹All of you become worthy of worship, but how you are worshipped is number-wise.

²²⁹jo samajhte hain ki mukta hona mushkil hai vo haath uthaao। ²³⁰agle baar jab chitki likhne ke liye kaha tha to baapdaada ke paas result aai, abhi to vo chale gaye lekin baapdaada un bachchon ko mubaarak ke saath-saath himmat aur dete hain ki jaise socha hai,koi ne likha hai 6 maas chaahiye, kisi ne likha hai 2 maas chaahiye,jitna bhi likha hai to baap ki mat se avashya poora hoga। ²³¹baaki achha hai, sach to bola na।

¹⁷⁰For some, their every deed is worshipped.

²³²achha,abhi ek maas mein bhi to aadha maas chala gaya।

¹⁷¹Even when brushing their teeth it is as though a vision is being given.

²³³baaki hain thode se din। ²³⁴to mukta banna zarur। ²³⁵kam se kam pahle-doosre number ke royal family mein to aa jaao।

¹⁷²When you go to Mathura, they even give you a view of the idols having their teeth brushed, that it is now the time to brush their teeth.

²³⁶achha। ²³⁷is kalpa mein jo abhi pahli baar aaye hain vo haath uthaao।

¹⁷³So, do not become one who just does everything superficially, otherwise you will be worshipped accordingly.

²³⁸jo bhi aaye hain vo himmat rakhte ho ki ham teevra purooshaartha ban diamond jubilee apne jeevan aur seva se manaayen,aisi himmat apne mein samajhte ho?

¹⁷⁴What do the teachers think? ¹⁷⁵You sit at the front, and so you also wish to claim a number ahead, don’t you? ¹⁷⁶Do not claim any less. ¹⁷⁷Have the intoxication that you are the ancestors, and the worthy-of-worship souls.

²³⁹jo samajhte hain ki ham baap ko karke hi dikhaayenge,vo haath uthaao।

¹⁷⁸The greater you are, the greater responsibility you have.

²⁴⁰jo pahli baar naye aaye hain lekin samajhte hain ki diamond jubilee ke ant tak kar lenge vo haath uthaao।

¹⁷⁹To become big is not just something to be happy about, but, since you have a big name, you must perform a big task too.

²⁴¹sharma nahin karo।

¹⁸⁰Are all the teachers happy?

²⁴²haath uthaane mein thoda sankoch ho raha hai।

¹⁸¹Or do you still have some desire in your mind?

²⁴³lekin baapdaada unhon ko bhi kehte hain ki himmat se kya nahin ho sakta!

¹⁸²If there is any desire (itcha) , it will not allow you to become good (Achcha) .

²⁴⁴himmat rakho। ²⁴⁵himmat lene ke paatra bano to thode samay mein bhi aage ja sakte hain।

¹⁸³Either fulfil your desire, or become good: it is in your hands! ¹⁸⁴It has been seen that desires are like walking in the sun.

²⁴⁶isliye dilshikasta nahin bano ki pata nahin ho sakega ya nahin ho sakega। ²⁴⁷achha,abhi kaun se zone aaye hain?

¹⁸⁵When you walk in the sun, you see your shadow going ahead of you, but if you try to catch hold of it, will you be able to do that?

²⁴⁸(baapdaada sabhi zone se haath uthva kar mil rahe hain)

¹⁸⁶Then, when you turn back, where does the shadow go? ¹⁸⁷It follows you.

²⁴⁹baapdaada ko khushi hai bhale aaye। ²⁵⁰double videshi jo is baar aaye hain vo haath uthaao। ²⁵¹achha। ²⁵²yuvaaon se

¹⁸⁸So, desires are something that attract you to themselves and make you cry, whereas, when you let go of desires, they come following you.

²⁵³sab taraph vaale yuva haath uthaao।

¹⁸⁹Those who beg can never become complete.

²⁵⁴diamond jubilee mein yuva kya karenge? ²⁵⁵yuva mein double shakti hai।

¹⁹⁰You may not ask for anything else, but you beg a lot in a royal way.

²⁵⁶shaareerik shakti bhi hai to aatmik shakti bhi hai।

¹⁹¹You do know what the royal form of begging is, do you not?

²⁵⁷to double shakti se diamond jubilee mein kya visheshta dikhaayenge? ²⁵⁸rally nikaalna, function karna ye to karte hi rehte ho। ²⁵⁹kitne baari kiya hai, bahut baar kiya hai। ²⁶⁰abhi kya karenge?

¹⁹²That you should earn a temporary name for yourself; that you should be given some regard; that your name should be listed with the special souls; that you should be counted among the senior brothers or sisters; that you should be given a chance.

²⁶¹har ek yuva jo aajkal ke agyaani yuva esosieshansa hain ya group hain,jo aur bhi desh mein nuksaan karte hain, government ko bhi tang karte hain, aise koi esosieshan taiyaar karna,unmein se jo aise nuksaan karne vaale hain unhon ko parivartan karke dikhaao। ²⁶²practical mein har ek yuva apne-apne sevaasthaan par aisa parivartan kiya hua group taiyaar karo। ²⁶³jo bhi zone aaye hain harek zone mein kahaan 100 hain, kahaan50sevaakendra hain, geeta paathshaalaayen to bahut hain lekin har ek zone apne area mein jahaan-jahaan sevaakendra hain, vahaan se aise parivartan kiya hua sempul taiyaar karo। ²⁶⁴aap logon ko maaloom hai, jab daakuon ka hua tha to ek daaku parivaartit hua, ek egzaampal nikla aur dekha gaya ki ek daaku kahaan bhi apna anubhav sunaata tha to sabhi ko bahut roochi hoti thi।

¹⁹³However, for as long as you are a beggar, you cannot become full of the treasures of happiness.

²⁶⁵to aap log phir aise esosieshansa jahaan sangathan hota hai, vahaan se jitne taiyaar kar sako utne nikaalo।

¹⁹⁴To chase after your wants or limited desires is like chasing after a mirage.

²⁶⁶egzaampal taiyaar karo।

¹⁹⁵Constantly keep yourself safe from this.

²⁶⁷phir sabhi zone ke jo niklenge unka vishesh sabhi ka mil karke function rakhenge aur usmein government ke department ko dikhaayenge ki ye yuva kya karte hain aur vo yuva kya karte hain।

¹⁹⁶It is not a bad thing to remain a junior. ¹⁹⁷The young ones are equal to God, because they have claimed a number ahead in BapDada’s heart. ¹⁹⁸Do temporary desires make you laugh or cry?

²⁶⁸to yuva taiyaar hain? ²⁶⁹number lena hai?

¹⁹⁹They make you cry don’t they?

²⁷⁰haan ya na? ²⁷¹kitna time chaahiye?

²⁰⁰It is Ravan’s order for you to be made to cry.

²⁷²diamond jubilee ke 6maas chaahiye, 4 maas chaahiye,kitna time chaahiye?

²⁰¹But you belong to the Father, and so would the Father make you laugh or cry?

²⁷³mahaaraashtra ke yuva kya karenge? ²⁷⁴javaab do।

²⁰²Don’t use wasteful words, and don’t speak loudly.

²⁷⁵mushkil lagta hai kya?

²⁰³Don’t say “my voice is like that”.

²⁷⁶to jo haan kehte hain, karenge,vo haath uthaao। ²⁷⁷achha।

²⁰⁴How can you conquer Maya if you can’t even conquer your own voice?

²⁷⁸yu.pi. vaale karenge? ²⁷⁹haan bolo ya na bolo।

²⁰⁵Don’t speak wasteful words, or words which disturb others.

²⁸⁰kitne time mein karenge? ²⁸¹diamond jubilee ke 6maas chaahiye? ²⁸²6maas ke baad aise nahin kehna,to koi maanta nahin,dubaara marks de do।

²⁰⁶And don’t speak too many words - if you can do something by just speaking four words, then don’t speak twelve or fifteen.

²⁸³chaahe koi jyaada egzaampal taiyaar kare, chaahe kam kare,lekin na shabd nahin aana chaahiye।

²⁰⁷You continue to speak so many words: if BapDada were to record a cassette and play it to you, even you would laugh at it.

²⁸⁴to ismen pahla number kaun lega?

²⁰⁸Be economical in this: have value for your words.

²⁸⁵teachers samajhti hain ho jaayega?

²⁰⁹You have a slogan: “speak less and speak softly”.

²⁸⁶hona hi hai। ²⁸⁷government ko practical misaal chaahiye।

²¹⁰To speak loudly is disservice: those who pass by think you are quarrelling.

²⁸⁸aap log kehte ho na ki ham social work bahut karte hain। ²⁸⁹to vo misaal chaahti hai। ²⁹⁰to aisa group taiyaar karna aur teachers ka kaam hai karaana।

²¹¹Sometimes you say things like “this one is mad - this one is senseless”: for Brahmins to speak such words is like forecasting the truth. ²¹²In fact, you are cursing them.

²⁹¹achha। ²⁹²kumaariyon se

²¹³Do not curse anyone: give happiness.

²⁹³sabse jyaada kumaariyaan kahaan se aai hain?

²¹⁴Speak accurate words, useful words, not wasteful words.

²⁹⁴kumaariyaan to halki hain na, uthkar khadi ho jaao।

²¹⁵You do not realise the value of your own words.

²⁹⁵achha,jahaan se bhi aayi ho lekin kumaariyon ke liye gaaya hua hai ki kumaari vo jo apne do parivaar ka kalyaan kare।

²¹⁶Do not speak bad words: speak auspicious words. ²¹⁷So today's lesson from Baba is: liberate yourself from wasteful words and words that disturb others.

²⁹⁶to aapko to ek hi parivaar hai। ²⁹⁷doosra to hai nahin।

²¹⁸Then you will receive a lot of help in becoming an avyakt angel.

²⁹⁸to kumaariyaan apne group mein se, jaise yuva ko kaha vaise females ki bhi aisi esosieshansa hain, aur jahaan-tahaan hain,to jahaan bhi rehte ho vahaan bigdi hui aatmaon ko parivartan karke dikhaao। ²⁹⁹aap bhi group banaao। ³⁰⁰to diamond jubilee mein government ko dikhaayen ki dekho maataayen bhi badal sakti aur yuva bhi badal sakte hain।

²¹⁹Don’t look at others: look at your own self. ²²⁰To the ancestor souls in all four directions who constantly have the intoxication and faith of being the ancestor souls.. to the karma yogi souls who perform every deed according to the Father’s shrimat.. to the children who follow the Father with determination, and place their feet in the footsteps of the Father at every step.. lots and lots of love, remembrance and namaste from BapDada.

³⁰¹maataaon se ³⁰²pravritti vaali maataayen kya karengi?

²²¹Double namaste to the double foreigners.

³⁰³bahut aisi duhkhi aatmaayen hain jo kharaab sang ke kaaran phans gai hain।

²²²(to Dadiji)There will be complications, yet there will be something god in the complications.

³⁰⁴aisi esosieshansa mein niyam pramaan jaana,aise nahin chale jaana jo insult kare aur lautkar aao,kaayde pramaan jaana aur teachers dekhen to iska bol, chaal,chalan prabhaavshaali hai, aisa group maataaon ka,chaahe kumaariyon ka,chaahe youth ka ho।

²²³The world is like an ocean, and the steamer of Brahmins is moving through that world: it is going beyond. ²²⁴So, now and again there will be high waves, and opposing waves. ²²⁵Even when they do come, you will still reach your destination.

³⁰⁵abhi ye maala taiyaar karo, to aap maala mein aa jaayenge।

²²⁶It is fixed. ²²⁷In-between, the waves will show their own games.

³⁰⁶bigde hue ko sudhaaro। ³⁰⁷maataayen kar sakti hain?

²²⁸You are observing the games, sitting as a detached observer.

³⁰⁸bina chhutti ke koi nahin karna।

²²⁹You remain safe, and enjoy yourself.

³⁰⁹teachers ki chhutti se niyam pramaan 2-3 ka group banaakar jaana। ³¹⁰aise nahin ki sabhi chal pado।

²³⁰However, if you get involved in the situations and consider them to be real, then you will become trapped in the whole group.

³¹¹aise nahin karna। ³¹²niyam pramaan chalna। ³¹³samjha।

²³¹Then it will be difficult to extricate yourself from them.

³¹⁴to maataayen aur pravritti vaale paandav kya karenge? ³¹⁵pravritti vaalon se ³¹⁶pravritti vaale paandav kya karenge?

²³²You judge rightly, and so change the curtain: the wrong has to be finished for all time, and the right has to move forward.

³¹⁷paandav, jo bhi jis department mein kaam karte ho, harek ka apna-apna kshetra hai,to jahaan bhi laukik kaam karte ho to laukik kaarya karte hue bhi alaukik chaal-chalan se apna prabhaav daal sakte hain।

²³³However, if you change the curtain, the same curtain should not come up again. ²³⁴If you get involved in many situations, then it takes many months to overcome them. ²³⁵Now you have to become even more powerful indiscriminating and resolving problems.

³¹⁸to paandavon ko koi na koi apne jaise do-teen ko taiyaar karna hai kyonki diamond jubilee mein number badhaana hai।

²³⁶Since service is increasing, the situations will also increase. ²³⁷Many wonder why new things are happening, but time moves forwards, and your stage of effort keeps in changing.

³¹⁹isliye paandavon ko is kaarya mein sahayog dena hai। ³²⁰samjha।

²³⁸So, continue to observe the games as a detached observer.

³²¹achha,sabhi ko paath yaad hai? ³²²kaun sa paath?

²³⁹Apply a full stop, and move forward systematically.

³²³vyartha bol mukta… yaad hai?

²⁴⁰Just continue to do this.

³²⁴bhool to nahin gaya? ³²⁵achha।

²⁴¹You are carefree anyway.

³²⁶chaaron or ke poorvaj aatmaon ko,sada is nishchay aur nashe mein rahne vaali shreshtha aatmaon ko,sada baap ke shreemat pramaan har karma karne vaale karmayogi aatmaon ko,sada dridh sankalp se baap ke har kadam par kadam rakhne vaale follow father bachchon ko bahut-bahut yaad-pyaar aur namaste। ³²⁷double videshiyon ko double namaste।

²⁴²* * * O MS H A N T I * * *