गुरुवार 18 जनवरी 1996 की अव्यक्त मुरली

⁰> ¹18-01-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ sadā samarth rahnē key|kī sahaj vidhi - śubhācintan karō aur śhubh chintak banō ’ ’

¹The easy method to be constantly powerful is to have positive thoughts and good wishes for others.

³Āj snēh sampann smr̥iti divas hai .

²Today is the day of remembrance filled with love.

⁴Chārō̃ ōr K|kē bachchō̃ K|kē snēh kā , dil kā āvāz bāpdādā kē pās pahũch gayā hai .

³The sound of love from the hearts of the children in all four directions has reached BapDada.

⁵Yah snēh sukh svarūp snēh hai .

⁴This love is filled with happiness.

⁶Bāpdādā is divas kō smr̥iti divas K|kē sāth-sāth samarthī divas kahtē haĩ . ⁷Kyōṅki brahmā bāp nē apnē sākār svarūp mē̃ sarv kārya karnē key|kī samārthiyā̃ arthāt śhaktiyā̃ sākār rūp mē̃ bachchō̃ kō arpaṇ kiyā .

⁵As well as calling this the day of remembrance, BapDada also calls it a day of power because Brahma Baba, in his corporeal form, surrendered his powers to the children for them to carry out all tasks in the corporeal form.

⁸Is divas kō son shows father K|kē vardān kā din kahā jātā hai .

⁶This day is called the day with the blessing of "Son shows the Father".

⁹Sākār rūp mē̃ bachchō̃ kō āgē kiyā aur phariśhtā rūp mē̃ apnē bachchō̃ key|kī aur viśhva key|kī sēvā ārambh kiyā .

⁷In the corporeal form Baba put the children in the front, and in the angelic form he started the service of his children and the world.

¹⁰Yē 18 January kā divas brahmā bāp K|kē sampūrṇ naṣhṭōmōhā smr̥iti svarūp kā rahā .

⁸The 18th of January is the day of remembrance when Brahma Baba became completely free from all attachment.

¹¹Jaisē gītā K|kē 18 adhyāy kā sār hai - bhagvān nē arjun kō naṣhṭōmōhā smr̥iti svarūp banāyā .

⁹The essence of the eighteen chapters of the Gita is that God made Arjuna the conqueror of attachment and the embodiment of remembrance.

¹²Tō yē 18 kā yādgār hai ki brahmā bāp kitnā hī bachchō̃ kē prati ati snēhī rahē , jō bachchē anubhavī haĩ ki sadā sēvā kē nimitt bachchō̃ kō kitnā yād kartē - anubhav hai nā  ! ¹³Mōh nahī̃ rahā lēkin dil kā pyār rahā .

¹⁰So, this 18th is the memorial of this. ¹¹No matter how much love Brahma Baba had for the children, he didn't have attachment but love in his heart. ¹²And, of course, the children have experienced how much Baba used to remember those who were instruments in service; you had this experience, did you not?

¹⁴Kyōṅki mōh uskō kahā jātā hai jismē̃ apnā svārtha hō .

¹³Attachment is that in which one has selfish motives.

¹⁵Tō brahmā bāp kā apnā svārtha nahī̃ rahā , lēkin bachchō̃ mē̃ sēvā arth|earth ati snēh rahā .

¹⁴However, Brahma Baba didn't have any selfish motives for himself, but he did have extreme love for the children in the name of service.

¹⁶Phir bhī sāth rahtē , bachchō̃ kō sāmnē dēkhtē bhī kōī dēh K|kē rūp mē̃ yād satāī nahī̃ .

¹⁵This is why the remembrance of the children didn't pull him. ¹⁶He was always loving and yet detached.

¹⁷Ēkdam nyārā aur pyārā rahā . ¹⁸Isliē kahā jātā hai smr̥iti svarūp naṣhṭōmōhā .

¹⁷This is why it is said: the conqueror of attachment and the embodiment of remembrance.

¹⁹Kōī mērāpan nahī̃ rahā , dēhbhān sē bhī naṣhṭōmōhā . ²⁰Tō yē divas aisē follow father kā pāṭh paṛhānē kā divas rahā .

¹⁸He had no consciousness of "mine" for anything; he even became free from attachment to the consciousness of the body.

²¹Yē avyakt divas duniyā key|kī anzān ātmāō̃ kō paramātma kārya key|kī taraph jagānē kā rahā . ²²Kyōṅki majority lōg brahmā bāp kō dēkhkar yahī sōchtē yā samajhtē thē ki inhō̃ kā param ātmā brahmā hai .

¹⁹So, today is the day for learning the lesson of following the father in the same way. ²⁰This avyakt day has been a day for making souls without knowledge aware of God's task, because on seeing father Brahma, the majority of people used to think and believe that Brahma was your God.

²³Yē brahmākumāriyā̃ , brahmā kō hī bhagvān māntī haĩ .

²¹They used to think that Brahma was the God of the Brahma Kumaris.

²⁴Aur brahmā nē sākār mē̃ part parivartan kiyā tō kyā sōchnē lagē ki abhī tō brahmākumāriyō̃ kā bhagvān chalā gayā aur yē brahmākumāriyō̃ kā kārya āj nahī̃ tō kal samāpt hō jāyēgā .

²²However, what did they think when Brahma transformed his part from the corporeal form? ²³That now the God of the Brahma Kumaris has gone away. ²⁴But did he go away? ²⁵And they even thought that, if not today then tomorrow, the work of the Brahma Kumaris would end.

²⁵Lēkin āp jāntē haĩ ki inhō̃ kā karāvanhār brahmā dvārā bhī paramātmā thā , hai aur ant tak rahēgā .

²⁶However, you know that your Karankaravanhar working through Brahma was the Supreme Soul: He is and will be till the end.

²⁶Tō yē paramātma kārya hai , vyakti kā kārya nahī̃ hai .

²⁷So this is God's task. ²⁸It is not the work of any human being.

²⁷Yē pahchān brahmā bāp K|kē sākār part parivartan hōnē kē bād samajhtē haĩ ki inhō̃ kō kōī śhakti chalā rahī hai , abhī bhī bichārē paramātmā kō nahī̃ jāntē .

²⁹They only recognised this after Brahma Baba changed his part from the corporeal form; they realised that some power was working for you, but even now, the poor, helpless people don't know God.

²⁸Lēkin kōī śhakti kārya karā rahī hai , vō kaun-sī śhakti hai , uskō bhī dēkh rahē haĩ , sōch rahē haĩ aur ākhir tō samajhnā hī hai .

³⁰They know that some power is working, but they are still thinking about who that power is. ³¹They are seeing it and thinking about it; eventually, they will understand it.

²⁹Tō kiskā kārya hai  ?

³²So, whose task is this?

³⁰Brahmā bāp kā yā param ātmā kā brahmā dvārā  ?

³³Is it father Brahma's or is it that of God working through Brahma?

³¹Kiskā kārya hai  ?

³⁴Whose task is it?

³²Jō bachchē sākār kē bād mē̃ āyē haĩ vō sōchtē haĩ ki brahmā bābā nē apnā sākār part itnā jaldī kyō̃ pūrā kiyā  ?

³⁵You might say that the children who came after the part of sakar Baba are wondering: Why did Brahma Baba finish his sakar part so quickly?

³³Ham tō dēkhtē nā  ! ³⁴Ham tō miltē nā  !

³⁶Otherwise, we could also have at least seen him!

³⁵Sōchtē hō nā  ?

³⁷We could have met him!

³⁶Lēkin kalp pahlē kā bhī gāyan hai ki kaurav sēnā kē nimitt banē huē mahāvīr kā kalyāṇ kis dvārā huā  ?

³⁸You think in this way, do you not? ³⁹In the memorial of the previous kalpa, through whom did the mahavir instruments of the Kaurav army receive benefit?

³⁷Śhakti dvārā huā nā  !

⁴⁰They benefitted through the Shaktis.

³⁸Tō śhaktiyō̃ kā part drama mē̃ sākār rūp mē̃ nūndhā huā hai .

⁴¹So, according to the drama, the part of the Shaktis has been fixed in the corporeal form.

³⁹Aur sab māntē bhī haĩ ki mātr̥ śhakti K|kē binā is viśhva kā kalyāṇ hōnā asambhav hai .

⁴²And everyone even believes that it is impossible for there to be world benefit without the power of the mothers.

⁴⁰Tō brahmā bāp phariśhtā kyō̃ banā  ?

⁴³So, why did Brahma Baba become an angel?

⁴¹Sākār part parivartan kyō̃ huā  ?

⁴⁴Why was the sakar part changed?

⁴²Agar brahmā bāp phariśhtā rūp nahī̃ dhāraṇ kartā tō āp itnī ātmāyē̃ yahā̃ pahũch nahī̃ pātī .

⁴⁵If Brahma Baba didn't adopt the angelic form, all of you souls would not have reached here today.

⁴³Kyōṅki vāyumaṇḍal key|kī bhrāntiyā̃ is viśhva krānti K|kē kārya kō halkā kar rahī thī .

⁴⁶Because the uncertainty in the atmosphere was making the task of this world revolution fluctuate.

⁴⁴Tō brahmā bāp kā phariśhtā bannā āp jyādā sē jyādā bachchō̃ K|kē bhāgya khulnē kā kāraṇ rahā .

⁴⁷So Brahma Baba becoming avyakt became the reason for opening the fortune of the maximum number of children.

⁴⁵Abhī phariśhtē rūp mē̃ jō sēvā key|kī fast gati hai vō dēkh rahē hō nā  !

⁴⁸You can now see the fast speed of service through the angelic form. ⁴⁹You can see that, can't you?

⁴⁶Fast gati huī yā kam huī hai  ?

⁵⁰Did the speed become fast or slow?

⁴⁷Fast huī hai nā  !

⁵¹It became very fast.

⁴⁸Tō fast gati huī tabhī āp yahā̃ pahũchē hō .

⁵²It is because everything became so fast that all of you reached here.

⁴⁹Nahī̃ tō sōyē huē thē achchhī tarah sē .

⁵³Otherwise, you would still be fast asleep.

⁵⁰Tō āj kā divas aisā nahī̃ hai jaisē lōg manātē haĩ - chalā gayā , chalā gayā .

⁵⁴So today is not the same as how other people celebrate such a day; they think that he has now gone.

⁵¹Lēkin umaṅg-utsāh ātā hai ki follow father , ham bhī aisē smr̥iti svarūp naṣhṭōmōhā banē̃ .

⁵⁵But, in fact, there is zeal and enthusiasm to follow the father and become an embodiment of remembrance and a conqueror of attachment, the same as Baba.

⁵²Yē practical pāṭh paṛhnē kā divas hai .

⁵⁶This is the day for learning this lesson practically.

⁵³Āj āp kisī K|kē bhī dil sē duḥkh K|kē āṅsū nikalē  ? ⁵⁴Nikalē yā andar - andar thōṛā āyā  !

⁵⁷Out of all of you sitting here, whether sitting at the back, at the front or anywhere else, did any of you have tears of sorrow in your heart today?

⁵⁵Jiskō duḥkh key|kī thōṛī bhī lahar I|āī|eye vō hāth uṭhāō .

⁵⁸Did you have any tears or did you feel something inside?

⁵⁶Duḥkh huā  ? ⁵⁷Nahī̃ huā  ?

⁵⁹No; maybe one or two of you had tears.

⁵⁸Āj K|kē din tō brahmā bāp kō sēvā kā sāthī bannē kā din hai .

⁶⁰Those who had the slightest feeling of sorrow, raise your hands!

⁵⁹Āp sab sāthī hō ki sākṣhī hō  ?

⁶¹Did you feel any sorrow? ⁶²You didn't, did you?

⁶⁰Sēvā mē̃ sāthī aur māyā key|kī paristhitiyō̃ sē sākṣhī .

⁶³Today is the day that Brahma Baba became a service companion. ⁶⁴Are all of you companions also?

⁶¹Māyā kō tō welcome kiyā hai nā ki ghabrātē hō-hāy , kyā hō gayā  !

⁶⁵Or, are you just observers? ⁶⁶You are companions in service and observers of the situations of Maya.

⁶²Thōṛā-thōṛā ghabrātē hō  ?

⁶⁷You have welcomed Maya, have you not?

⁶³Māyā K|kē halkē-halkē rūpō̃ kō tō āp bhī jān gayē hō aur māyā bhī sōchtī hai ki yē jān gayē haĩ lēkin jab kōī bhī vikarāl rūp key|kī māyā āvē tō sadā sākṣhī hōkar khēl karō . ⁶⁴Jaisē vō kuśhtī kā khēl hōtā hai nā , dēkhā hai ki dikhāyē̃  ?

⁶⁸Or, are you afraid, thinking, "What has happened?" ⁶⁹Are you a little afraid? ⁷⁰Whenever Maya comes to you in a fearsome form ­ you are now aware of her ordinary, insignificant form and Maya also knows that you now know her very well ­ but when she comes in a fearsome form, then hit her very hard, just like in wrestling.

⁶⁵Yahā̃ bachchē karkē dikhātē haĩ nā  !

⁷¹Have you seen wrestling? ⁷²Do you want to see it?

⁶⁶Tō samjhō ki yē kuśhtī kā khēl , khēl rahē haĩ , achchhī tarah sē mārō .

⁷³Children demonstrate that here. ⁷⁴So always think that you are having a wrestling match.

⁶⁷Ghabrāō nahī̃ , khēl hai .

⁷⁵Therefore, hit her very hard.

⁶⁸Tō sākṣhī hōkar khēl karnē mē̃ mazā ātā hai aur māyā ā gaī , māyā ā gaī tō ghabrā jātē haĩ .

⁷⁶Don't be afraid, it's just a sport. ⁷⁷You enjoy it more when you play as a detached observer.

⁶⁹Kuchh bhī tākat abhī māyā mē̃ nahī̃ hai .

⁷⁸But if you think that Maya has come, then you would be afraid.

⁷⁰Sirph bāhar kā śhēr kā rūp hai lēkin billī bhī nahī̃ hai . ⁷¹Sirph āp lōgō̃ kō ghabrānē kē liē baṛā rūp lē ātī hai phir sōchtē hō patā nahī̃ ab kyā hōgā  !

⁷⁹Maya doesn't have any strength any more. ⁸⁰Externally, she has the form of a lion, but in fact, she is not even like a cat. ⁸¹In order to make you afraid, she adopts a huge form and you think, "What will happen now?".

⁷²Tō yah kabhī nahī̃ kahō - kyā karū̃ , kaisē hōgā , kyā hōgā … , lēkin bāpdādā nē pahlē bhī yah pāṭh paṛhāyā hai ki jō hō rahā hai vō achchhā aur jō hōnē vālā hai vō aur achchhā .

⁸²BapDada taught you this lesson earlier also: Don't ever say, "What will happen now?". ⁸³Has Baba taught you the lesson of asking questions: "What can I do? ⁸⁴How will it happen? ⁸⁵What will happen?"

⁷³Brāhmaṇ bannā arthāt achchhā hī achchhā hai .

⁸⁶Whatever is happening is good and whatever is to happen will be even better.

⁷⁴Chāhē bātē̃ aisī hōtī haĩ jō kabhī āpkē svapn mē̃ bhī nahī̃ hōtī aur kaī bātē̃ aisē hōtī haĩ jō agyān kāl mē̃ nahī̃ hōgī lēkin gyān kē bād huī haĩ , agyānkāl mē̃ kabhī business nīchē-ūpar nahī̃ huā hōgā aur gyān mē̃ ānē kē bād hō gayā , ghabrā jātē haĩ - hāy , gyān chhōṛ dē̃  !

⁸⁷To become a Brahmin means that everything is good. ⁸⁸Maybe, sometimes something that you never even dreamt about would happen, and some things may not have happened before gyan, but as soon as you come into gyan, they happen. ⁸⁹Your business may not have fluctuated before gyan, but this happens after you come into gyan, and you become afraid, thinking you should leave knowledge now.

⁷⁵Lēkin kōī bhī paristhiti ātī hai us paristhiti kō apnā thōṛē samay K|kē liyē śhikṣhak samjhō .

⁹⁰But whenever any situation comes, consider that situation to be your teacher for a short time. ⁹¹What does a teacher do?

⁷⁶Śhikṣhak kyā kartā hai  ?

⁹²He teaches, doesn't he?

⁷⁷Śhikṣhā dētā hai nā  ! ⁷⁸Tō paristhiti āpkō viśhēṣh dō śhaktiyō̃ K|kē anubhavī banātī hai - ēk-sahanaśakti , nyārāpan , naṣhṭōmōhā aur dūsarā-sāmanā karnē key|kī śhakti kā pāṭh paṛhātī hai jissē āgē kē liē āp sīkh lō ki yē paristhiti , yē dō pāṭh paṛhānē āī hai .

⁹³So the situations also especially make you experienced in having two particular powers. ⁹⁴One is the power to tolerate, to have detachment and become a conqueror of attachment and it also teaches you the lesson of having the power to face, so that you learn something for the future. ⁹⁵So the situation has only come to teach you these two lessons: the power to tolerate and the power to face.

⁷⁹Aur jō kahtē rahtē hō ham tō trustee haĩ , mērā kuchh nahī̃ hai , ṭhagī sē tō nahī̃ kahtē  !

⁹⁶And when you say that you are just a trustee and that nothing belongs to you, do you really mean it or are you just saying it and deceiving yourself?

⁸⁰Dil sē kahtē hō  ?

⁹⁷Do you really mean it in your heart?

⁸¹Trustee hō ki thōṛā gr̥ihasthī hō  ?

⁹⁸Are you a trustee or a little bit of a householder?

⁸²Kabhī gr̥ihasthī ban jātē kabhī trustee ban jātē  ?

⁹⁹Are you sometimes a trustee and sometimes a householder?

⁸³New year mē̃ bāpdādā kō dō-chār khilaunē diyē thē , usmē̃ kyā thā ki ēk taraph karō tō bhāī hai , dūsrē taraph karō tō female hai , ēk hī khilaunā badal jātā thā .

¹⁰⁰In the New Year, BapDada was presented with a few toys and one of them was such that when it was turned one way, it was a male figure and when turned the other way, it was a female figure. ¹⁰¹The one toy would change its form.

⁸⁴Ēk second mē̃ vō hō jātā , ēk second mē̃ vō hō jātā .

¹⁰²You are not like this toy, are you? ¹⁰³Show them this toy! ¹⁰⁴If you still have it in stock, show it to them.

⁸⁵Tō āp aisē khilaunē tō nahī̃ hō , abhī-abhī gr̥ihasthī , abhī-abhī trustee .

¹⁰⁵In one second it becomes one thing, the next second it becomes something else. ¹⁰⁶You are not like that, are you?

⁸⁶Thōṛā-thōṛā , kabhī-kabhī tō hō jātā hai  ?

¹⁰⁷Being a trustee one moment and becoming a householder the next?

⁸⁷Ghabrātē hō nā tō māyā samajh jātī hai ki yē ghabrā gayā hai , mārō achchhī tarah sē .

¹⁰⁸Maybe the Pandavs sometimes become a little like that? ¹⁰⁹When you feel afraid, Maya understands that you are afraid and so she hits you hard.

⁸⁸Isliē ghabrāō nahī̃ .

¹¹⁰But don't be afraid.

⁸⁹Trustee haĩ arthāt pahlē sē hī sab kuchh chhūṭ gayā .

¹¹¹You are already trustees, that is, you have renounced everything.

⁹⁰Trustee mānā sab bāp K|kē havālē kar diyā .

¹¹²To be a trustee means you have handed over everything to the Father.

⁹¹Mērā kyā hōgā  !

¹¹³What would be "mine" anyway?

⁹²- bas gā gā ātā hai nā tō gaṛbaṛ hōtī hai . ⁹³Sab achchhā hai aur achchhā hōnā hī hai , niśhchinta hai - iskō kahā jātā hai samarth svarūp . ⁹⁴Tō āj kā din kaun sā hai  ?

¹¹⁴When you think of something belonging to you, the intellect gets deflected and then there is a little problem. ¹¹⁵Everything is good and everything will work out well, and therefore, you are carefree.

⁹⁵Samarth bannē kā , naṣhṭōmōhā hōnē kā .

¹¹⁶This is known as being an embodiment of power. ¹¹⁷So, what day is it today?

⁹⁶Sirph bābā bahut yād āyē , gīt gānē kā nahī̃ hai .

¹¹⁸The day to become powerful, the day to become a conqueror of attachment.

⁹⁷Tō brahmā bāp kā phariśhtā rūp hōnā drama mē̃ paramātma kārya kō pratyakṣha karnē kā nimitt kāraṇ banā .

¹¹⁹It is not just a day to remember Baba and sing songs. ¹²⁰Brahma Baba becoming an angel became a means to reveal the Godly task within the drama.

⁹⁸Brahmā bābā hai yā hai nahī̃  ?

¹²¹Does Brahma Baba exist or not?

⁹⁹ ( hai ) dikhāī tō dētā nahī̃  !

¹²²You are not able to see him.

¹⁰⁰Dēkhō āp jō pīchhē āyē hō vō bahut lucky hō .

¹²³Look, all of you who came later are very lucky. ¹²⁴Why?

¹⁰¹Kyō̃  ? ¹⁰²Abhī sēvā K|kē banē banāyē sādhanō̃ K|kē samay par āyē .

¹²⁵You have come at the time when the facilities for service are readily available.

¹⁰³Makkhan nikālā 60 varṣh vālō̃ nē aur makkhan khānē vālē āp ā gayē .

¹²⁶Those who are celebrating their sixty years extracted the butter and all of you came to eat it.

¹⁰⁴Āj history sunī hōgī nā , itnī mēhnat āp kartē tō bhāg jātē .

¹²⁷You must have heard the history today. ¹²⁸If you would have had to make that much effort, you would have run away.

¹⁰⁵Aur vartamān samay sēvā kā vāyumaṇḍal banā huā hai .

¹²⁹However, at the present time, the field of service is prepared.

¹⁰⁶Abhī chāhē president hai , chāhē prime minister hai , chāhē kōī bhī nētā hai , majority yē tō māntē haĩ nā ki kārya achchhā hai , ham kar saktē haĩ yā nahī̃ , vō bāt alag hai .

¹³⁰Now, whether it is a President, a Prime Minister or any leader, at least the majority of them believe that your work is very good. ¹³¹Whether they can do it themselves or not is a different issue.

¹⁰⁷Harēk kā part apnā hai .

¹³²Each one's part is his own.

¹⁰⁸Lēkin achchhā kārya hai aur yē kārya aur āgē baṛhnā chāhiyē yē tō kahtē haĩ nā  !

¹³³At least they say that it is a good task and that it should go a lot further.

¹⁰⁹Pahlē kyā kahtē thē ki brahmākumāriyō̃ key|kī śhakla bhī nahī̃ dēkhnā .

¹³⁴Previously, they used to say that you mustn't even look at the face of a Brahma Kumari.

¹¹⁰Agar śhurū mē̃ nimantraṇ dēnē jātē bhī thē nā tō darvājā band kar dētē thē .

¹³⁵In the early days, when you used to go to invite them, they would shut the door on you.

¹¹¹Tō āp tō achchhē time par āyē hō nā  !

¹³⁶So all of you have come at a good time.

¹¹²Sēvā kā chance bahut hai .

¹³⁷There are many chances for service.

¹¹³Jitnī sēvā karnē chāhō utnī kar saktē hō .

¹³⁸You can do as much service as you want.

¹¹⁴Abhī sabhī samajhtē haĩ ki sākār brahmā kē bād bhī brahmākumāriyō̃ nē silver jubilee bhī manā lī , golden bhī manā lī , abhī diamond tak pahũch gayē haĩ .

¹³⁹Now, everyone knows that, even after sakar Baba became avyakt, you Brahma Kumaris have celebrated the silver jubilee, you have also celebrated the golden jubilee and have now reached the diamond jubilee.

¹¹⁵Kyōṅki kōī bhī baṛā gurū chalā jātā hai tō gaṛbaṛ hō jātī hai .

¹⁴⁰When any great guru leaves, it causes many problems. ¹⁴¹Are there any problems here?

¹¹⁶Yahā̃ gaṛbaṛ hai kyā  ? ¹¹⁷Yahā̃ tō aur hī vr̥iddhi hai , baṛhtā jātā hai .

¹⁴²In fact, here, there has been further expansion and everything just continues to grow.

¹¹⁸Tō issē siddha hai ki yē kārya karānē vālā bāp param ātmā hai , nimitt mādhyam brahmā bāp hai .

¹⁴³This proves that it is God who is carrying out this task. ¹⁴⁴The instrument medium is Brahma Baba.

¹¹⁹Abhī bhī mādhyam brahmā bāp hai .

¹⁴⁵Even now, the medium is Brahma Baba.

¹²⁰Yē part alag chīz hai lēkin mādhyam drama mē̃ pahlē sākār brahmā rahā aur abhī phariśhtā rūp mē̃ brahmā hai .

¹⁴⁶This part (of Avyakt BapDada) is something different, but within the drama, the medium initially was sakar Brahma and now it is Brahma in his angelic form.

¹²¹Brahmā kō pitā kahē̃gē , rachtā tō brahmā hai nā .

¹⁴⁷Brahma is called the father. ¹⁴⁸Brahma is the creator.

¹²²Yē tō part bīch-bīch mē̃ bachchō̃ key|kī pālnā karnē kē liē nimitt hai .

¹⁴⁹This part is to give sustenance to the children every now and then.

¹²³Bākī rachtā brahmā hai aur rachnā K|kē kārya mē̃ abhī bhī ant tak brahmā kā hī part hai .

¹⁵⁰But Brahma is the creator and he will have the part in the task of creation till the end.

¹²⁴Tō āj sārē din mē̃ kiskē pās|pass māyā I|āī|eye  ?

¹⁵¹Today, throughout the whole day, who had any Maya? ¹⁵²Did Maya come?

¹²⁵Kōī pōtrā-dhōtrā yād nahī̃ āyā  ?

¹⁵³Did she? ¹⁵⁴Did you not remember your grandchildren?

¹²⁶Tō sadā aisē samarth rahō aur iskī sabsē sahaj vidhi hai dō śhabda yād rakhō .

¹⁵⁵So constantly remain powerful in this way, and the easiest method of all is to remember two words.

¹²⁷Dō śhabda yād rah saktē haĩ nā  ?

¹⁵⁶You are able to remember two words, are you not?

¹²⁸Sārī murlī bhūl jāyē lēkin dō śhabda yād rakhō aur practical mē̃ kartē chalō .

¹⁵⁷You may forget the entire murli, but you can remember two words and continue to practise them.

¹²⁹Vō dō śhabda , jāntē bhī hō , kōī naī bāt nahī̃ hai , ēk hai śhubh chintan , negative kō bhī pôjēṭiv karō , iskō kahtē haĩ śhubh chintan .

¹⁵⁸In fact, you know these two words, they are not new. ¹⁵⁹One is to have positive thoughts (subh chintan), to change the negative into positive: this is known as having positive thoughts.

¹³⁰Negative pôjēṭiv hō saktā hai aur badal saktē hō sirph check karō ki karma kartē bhī śhubh chintan chalā  ?

¹⁶⁰Negative can become positive and you can change it. ¹⁶¹But simply check whether you had positive thoughts even whilst performing actions.

¹³¹Aur dūsrā sabhī kē prati śhubh chintak , tō śhubh chintan aur śhubh chintak dōnō̃ kā sambandh hai .

¹⁶²And the second is to constantly have good wishes for others. ¹⁶³So positive thoughts and good wishes (subh chintak) for others have a connection with one another.

¹³²Agar śhubh chintan nahī̃ hai tō śhubh chintak bhī nahī̃ ban saktē .

¹⁶⁴If you don't have positive thoughts, you can't have good wishes for others.

¹³³Isliē in dō bātō̃ kā attention rakhnā .

¹⁶⁵Therefore, pay attention to these two aspects.

¹³⁴Samjhā  ?

¹⁶⁶Do you understand?

¹³⁵Kyā karē̃gē  ?

¹⁶⁷What will you do now?

¹³⁶Yahī̃ nahī̃ bhūl jānā .

¹⁶⁸Don't forget everything here.

¹³⁷Kyōṅki abhī dēkhā gayā hai ki bahut aisī samasyāyē̃ haĩ , lōg haĩ jō āpkē vāṇī sē nahī̃ samajhtē lēkin śhubh chintak ban śhubh vibration dō tō badal jātē haĩ .

¹⁶⁹Nowadays, it's been seen that there are many situations in which people don't understand you through words, but if, whilst having good wishes, you give pure vibrations, they change.

¹³⁸Aur ēk bāt sē mukt bhī hōnā hai . ¹³⁹Is brāhmaṇ jīvan mē̃ mukt hōnē vālē hō nā , mukt hōnē key|kī 9 bātē̃ batā dī , agar in nau bātō̃ sē mukt hō gayē tō nau ratna ban saktē haĩ .

¹⁷⁰And one other thing: you are those who are becoming free from everything in this Brahmin life. ¹⁷¹So you have been told of nine things to become free from, and through removing these nine things, you can become part of the nine jewels.

¹⁴⁰Tō āj bāpdādā ēk bāt key|kī smr̥iti dilā rahē haĩ - kabhī bhī kōī bhī śhārīrik bīmārī hō , man kā tūphān hō , tan mē̃ halchal hō , pravr̥itti mē̃ halchal hō , sēvā mē̃ bhī halchal hōtī hai tō kisī bhī prakār K|kē halchal mē̃ dilśhikasta kabhī nahī̃ hōnā . ¹⁴¹Baṛī dil vālē banō .

¹⁷²If you become free from these nine things, you can become part of the nine jewels. ¹⁷³However, today, BapDada is reminding you of one thing. ¹⁷⁴Don't ever be disheartened whenever there is any physical illness, any storm in the mind, any physical upheaval in your body, any upheaval in nature, any fluctuation in service or, in fact, any type of upheaval.

¹⁴²Bāp key|kī dil kitnī hai , chhōṭī hai kyā  !

¹⁷⁵Become those who have a big heart.

¹⁴³Bāp baṛī dil vālē haĩ aur bachchē chhōṭī dil kar dētē haĩ , bīmār hō gayē tō rōnā śhurū kar dēgē .

¹⁷⁶How big is Baba's heart? ¹⁷⁷Is it small? ¹⁷⁸The Father has a big heart, but the children become disheartened.

¹⁴⁴Dard hō gayā , dard hō gayā .

¹⁷⁹If they become ill, they start crying out in pain.

¹⁴⁵Tō dilśhikasta hōnā davāī hai  ?

¹⁸⁰Is being disheartened a medicine?

¹⁴⁶Bīmārī chalī jāyēgī ki baṛhēgī  ?

¹⁸¹Will the illness go away or will it increase?

¹⁴⁷Jab hisāb-kitāb ā gayā , dard ā gayā tō hisāb-kitāb ā gayā nā , lēkin dilśhikasta sē bīmārī kō baṛhā dētē hō .

¹⁸²When any karmic accounts come, when there is any pain, that is also a karmic account that has come. ¹⁸³By being disheartened, you increase the illness.

¹⁴⁸Isliē himmat vālē banō tō bāp bhī madadgār banē̃gē .

¹⁸⁴Therefore, be courageous and Baba will also help you.

¹⁴⁹Aisē nahī̃ , rō rahē haĩ-hāy kyā karū̃ , kyā karū̃ aur phir sōchō ki bābā key|kī tō madad hai hī nahī̃ .

¹⁸⁵It shouldn't be that you start crying, thinking about what to do and then think that you are not receiving Baba's help.

¹⁵⁰Madad uskō miltī hai jō himmat rakhtē haĩ .

¹⁸⁶Those who maintain courage receive help.

¹⁵¹Pahlē bachchē key|kī himmat phir bāp key|kī madad hai .

¹⁸⁷First, there has to be the child's courage and then the Father will help.

¹⁵²Tō himmat tō hār lī aur sōchnē lagtē hō ki bāp key|kī madad tō milī nahī̃ , bābā bhī time par tō kartā hī nahī̃ hai  !

¹⁸⁸However, you lose courage and then think that you didn't receive Baba's help, that Baba doesn't do anything at the moment of need.

¹⁵³Tō ādhē akṣhar yād nahī̃ karō , bābā madadgār hai lēkin kiskā  ?

¹⁸⁹So don't just remember half the sentence. ¹⁹⁰Baba is the Helper, but to whom?

¹⁵⁴Tō ādhā bhūl jātē hō aur ādhā yād kartē hō ki bābā bhī patā nahī̃ mahārathiyō̃ kō hī kartā hai , hamkō tō kartā hī nahī̃ hai , hamkō tō dētā hī nahī̃ hai .

¹⁹¹You forget half of it and remember the second half and think that Baba only helps the maharathis and that He doesn't help you, that He doesn't even see you. ¹⁹²In fact, it is you first and the maharathis second.

¹⁵⁵Pahlē āp , mahārathī pīchhē .

¹⁹³Don't be disheartened.

¹⁵⁶Lēkin dilśhikasta nahī̃ banō aur man mē̃ agar kōī uljhan ā bhī jātī hai tō aisē samay par nirṇay śhakti chāhiyē aur nirṇay śhakti tab ā saktī hai jab āpkā man bāp K|kē taraph hōgā .

¹⁹⁴What happens, when any confusion arises in the mind, is that you need the power to decide. ¹⁹⁵However, you can only have this power when your mind is directed towards Baba.

¹⁵⁷Agar apnē uljhan mē̃ hōṅgē tō hā̃-nā , hā̃-nā , isī uljhan mē̃ rah jāyēṅgē .

¹⁹⁶If your mind is in confusion, you will remain confused about whether to say yes or no.

¹⁵⁸Isliē man sē bhī dilśhikasta nahī̃ banō .

¹⁹⁷Therefore, don't be disheartened even in your mind.

¹⁵⁹Aur dhan bhī nīchē-ūpar hōtā hai , jab karōṛpatiyō̃ kā hī nīchē-ūpar hōtā hai tō āp lōg uskē āgē kyā hō .

¹⁹⁸Of course, there will be fluctuation in wealth, even the millionaires experience fluctuation, and what are you compared to them?

¹⁶⁰Vō tō hōnā hī hai .

¹⁹⁹Of course this will happen.

¹⁶¹Lēkin āp lōgō̃ kō niśhchay pakkā hai ki jō bāp K|kē sāthī haĩ , sachchē haĩ tō kaisī bhī hālat mē̃ bāpdādā dāl-rōṭī jarūr khilāyēgā .

²⁰⁰But all of you have firm faith that those who are Baba's companions, if they are true and honest, then no matter what the circumstances are, BapDada will definitely feed them dal and roti.

¹⁶²Dō-dō sabjī nahī̃ khilāyēgā , dāl-rōṭī khilāyēgā .

²⁰¹Perhaps there won't be two types of vegetables, but at least you will have dal and roti.

¹⁶³Lēkin aisē nahī̃ karnā ki kām sē thak karkē baiṭh jāō aur kahō bābā dāl-rōṭī khilāyēgā .

²⁰²However, it shouldn't be that you return from work tired and sit down waiting for Baba to feed you dal and roti.

¹⁶⁴Aisē albēlē yā ālasya vālē kō nahī̃ milēgā .

²⁰³Those who are lazy and careless in this way will not receive anything.

¹⁶⁵Bākī sachchī dil par sāhēb rājī hai .

²⁰⁴But the Lord is pleased with an honest heart.

¹⁶⁶Aur parivār mē̃ bhī khiṭkhiṭ tō hōnī hai .

²⁰⁵And in a family there would be problems.

¹⁶⁷Jab āp lōg kahtē hō ki ati kē bād ant hōnā hai , kahtē hō  !

²⁰⁶You even say that after something reaches the extreme, the climax, it will come to an end.

¹⁶⁸Ati mē̃ jā rahā hai aur jānā hai tō parivār mē̃ khiṭkhiṭ na hō , yē nahī̃ hōnā hai , hōnā hai  !

²⁰⁷Everything is now going to the extreme, and so there will of course be problems in the family. ²⁰⁸Don't think that this should not happen or that this should happen.

¹⁶⁹Lēkin āp trustee ban , sākṣhī ban paristhiti kō bāp sē śhakti lē hal karō .

²⁰⁹But be a trustee, be a detached observer, take power from Baba and find a solution.

¹⁷⁰Gr̥ihasthī bankar sōchē̃gē tō aur gaṛbaṛ hōgī .

²¹⁰If you think as a householder, there will be even more problems.

¹⁷¹Pahlē bilkul nyārē trustee ban jāō .

²¹¹First of all, become a completely detached trustee.

¹⁷²Mērā nahī̃ .

²¹²Nothing is "mine".

¹⁷³Yē mērāpan-mērā nām kharāb hōgā , mērī glāni hōgī , mērā bachchā aur mujhē … , mērī sās mērē kō aisē kartī hai … yē mērāpan ātā hai nā tō sab bātē̃ ātī haĩ .

²¹³This consciousness of "mine": "My name will be spoilt; I will be defamed; this is my child, my mother-in-law does this to me..." ²¹⁴Everything like this happens when there is the consciousness of "mine".

¹⁷⁴Mērā jahā̃ bhī āyā vahā̃ buddhi kā phērā hō jātā hai , badal jātē haĩ .

²¹⁵Wherever there is the consciousness of mine, the intellect turns around and you change.

¹⁷⁵Agar buddhi kahā̃ bhī uljhan mē̃ badaltī hai tō samajh lō yē mērāpan hai , uskō check karō aur jitnā suljhānē key|kī kōśhiśh karē̃gē utnā ulajhēgā .

²¹⁶If the intellect ever gets turned in another direction due to any confusion, then understand that there is still the consciousness of "mine". ²¹⁷Check this, for no matter how much you try to solve the problem, it becomes even more confusing.

¹⁷⁶Isliē sabhī bātō̃ mē̃ kyā nahī̃ bannā hai  ?

²¹⁸Therefore, what must you not become in any situation?

¹⁷⁷Dilśhikasta nahī̃ bannā hai .

²¹⁹You must never ever become disheartened.

¹⁷⁸Kyā nahī̃ banē̃gē  ?

²²⁰What will you not become?

¹⁷⁹ ( dilśhikasta ) sirph kahnā nahī̃ , karnā hai .

²²¹(Disheartened.) ²²²Don't just say it, but do it!

¹⁸⁰Bhagvān K|kē bachchē haĩ yē tō pakkā vāydā hai nā , iskō tō māyā bhī nahī̃ hilā saktī .

²²³You have made a firm promise that you are God's children, have you not? ²²⁴Even Maya cannot make you shake in this.

¹⁸¹Jab yē pakkā vāydā hai , niśhchay hai tō bhagvān K|kē bachchē bhī dilśhikasta hō jāyē̃ , tō baṛī dil rakhnē vālē kaun hōṅgē  ?

²²⁵You have made a firm promise and you have the faith that you are God's children; so if even God's children become disheartened, then who would be the ones with a big heart?

¹⁸²Aur kōī hōṅgē  ?

²²⁶Would it be someone other than you?

¹⁸³Āp hī hō nā  !

²²⁷It is you who would be this.

¹⁸⁴Tō kyā karē̃gē  ?

²²⁸So, what will you do?

¹⁸⁵Abhī samarth banō aur son shows father kā pāṭh pakkā karō .

²²⁹Now become powerful and make the lesson of "son shows the father" firm.

¹⁸⁶Kachchā nahī̃ karō , pakkā karō .

²³⁰Don't be weak in this, but make the lesson very firm.

¹⁸⁷Sabhī himmat vālē hō nā  ?

²³¹All of you are courageous, are you not?

¹⁸⁸Himmat hai  ? ¹⁸⁹Achchhā .

²³²Do you have this courage?

¹⁹⁰Diamond jubilee key|kī khuśhī hai nā  ?

²³³Do you all experience the happiness of the Diamond Jubilee?

¹⁹¹Bāpdādā samāchār suntē hī rahtē haĩ .

²³⁴BapDada continues to hear the news all the time.

¹⁹²Achchhā kiyā pahlē dillī mē̃ ārambh kiyā , rājdhānī mē̃ apnā pāṅw jamā liyā .

²³⁵You did very well in starting in Delhi first. ²³⁶Set your foot in your kingdom.

¹⁹³Abhī sabhī kar rahē haĩ .

²³⁷Everyone is now doing this.

¹⁹⁴Lēkin yād rakhnā ki bāpdādā nē is diamond jubilee varṣh mē̃ kōī na kōī her|har zone kō kām diyā hai .

²³⁸But remember that BapDada has given each zone a particular task to carry out in this Diamond Jubilee Year.

¹⁹⁵Youth kō kām diyā hai , kumāriyō̃ kō kām diyā hai , pravr̥itti vālō̃ kō kām diyā hai tō kām karnā nahī̃ bhūl jānā .

²³⁹Baba has given a task to the youth, to the kumaris and to the householders, so don't forget to do your task.

¹⁹⁶Bāpdādā kē pās kōī na kōī , chāhē chhōṭā sā nēkalēs banā K|kē lāō , chāhē kaṅgan banā K|kē lāō , chāhē baṛā hār banā K|kē lāō , lēkin lānā jarūr hai .

²⁴⁰Whether you bring to BapDada a small necklace, a small bracelet or even a big garland, you must definitely bring something; you must not come empty­handed.

¹⁹⁷Hāth khālī nahī̃ ānā hai .

²⁴¹Do you have this courage?

¹⁹⁸Himmat hai nā  ? ¹⁹⁹Banāyēṅgē nā  ?

²⁴²Will you make others like this?

²⁰⁰Bāpdādā tō kahē̃gē chalō kaṅgan hī lāō .

²⁴³BapDada would say: OK. you may even bring just a bracelet.

²⁰¹Kyōṅki bahut ātmāyē̃ andar tension sē bahut duḥkhī haĩ .

²⁴⁴Why? ²⁴⁵Because many souls are experiencing a lot of sorrow through tension.

²⁰²Sirph bichārō̃ mē̃ āgē baṛhnē key|kī himmat nahī̃ hai .

²⁴⁶They just don't have the courage to move forward.

²⁰³Tō āp master sarvśhaktimān unhō̃ kō himmat dō , tō ā jāyēṅgē .

²⁴⁷So you master almighty authorities should give them courage and they will be able to come.

²⁰⁴Jaisē kiskō ṭāṅg nahī̃ hōtī hai nā tō lakṛī key|kī ṭāṅg banākar dētē haĩ tō chaltā tō hai nā  !

²⁴⁸For example, when someone doesn't have a leg, he is given a wooden leg, and so at least he is able to walk.

²⁰⁵Tō āp himmat key|kī ṭāṅg dē dō .

²⁴⁹So you should give the leg of courage.

²⁰⁶Lakṛī key|kī nahī̃ dēnā , himmat kī dō .

²⁵⁰Don't give a wooden leg, but a leg of courage.

²⁰⁷Bahut duḥkhī haĩ , rahm dil banō .

²⁵¹They are experiencing a lot of sorrow, and so be merciful.

²⁰⁸Bāpdādā tō agyānī bachchō̃ kō bhī dēkhtā rahtā hai nā ki andar kyā hālat hai  !

²⁵²BapDada also continues to see the children who don't have knowledge and sees their condition.

²⁰⁹Bāhar kā show tō bahut achchhā tiptop hai lēkin andar bahut-bahut duḥkhī haĩ .

²⁵³Their external show is very good, it is tip­top, but internally, they are experiencing a lot of sorrow.

²¹⁰Āp bahut achchhē samay par bachchā banē arthāt bach gayē .

²⁵⁴You have come at a very good time. ²⁵⁵To have become a child means you have been saved.

²¹¹Achchhā .

²⁵⁶Achcha.

²¹²Chārō̃ ōr K|kē sarv samarth ātmāō̃ kō , sarv māyā jīt , prakr̥iti jīt ātmāō̃ kō , sadā son shows father karnē vālē bachchō̃ kō , sadā dil khuśh rahnē vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁵⁷To all the most powerful souls in all directions; to all souls who are the conquerors of Maya and nature; to the children, the sons, who constantly reveal the Father; to the children who always remain happy in their heart, BapDada's love, remembrance and namaste.

²¹³Āj vidēśh vālē bachchē bhī bahut yād ā rahē haĩ .

²⁵⁸Today, Baba is also very much remembering the children in the foreign lands.

²¹⁴Chārō̃ ōr madhuban sē man key|kī lagan lagī huī hai .

²⁵⁹Because everywhere, the love of their heart is linked with Madhuban.

²¹⁵Bāpdādā bhī sabhī bachchō̃ kō sāmnē dēkh viśhēṣh yād aur sēvā kā yād-pyār dē rahē haĩ .

²⁶⁰BapDada is also keeping all those children in front of Him and giving special love and love and remembrance for service.

²¹⁶Dādī jī sē ²¹⁷Nainō̃ key|kī bhāṣhā sē sarv vardān mil gayē nā  !

²⁶¹To Dadiji: You have received all blessings through the language of the eyes.

²¹⁸Bāp K|kē snēh aur himmat K|kē hāth sadā mastak par hai hī hai .

²⁶²You constantly experience Baba's love and the hand of courage on your forehead.

²¹⁹Dādiyō̃ sē ²²⁰Yē sabhī samarth sāthī haĩ nā  !

²⁶³To the Dadis:All these are powerful companions.

²²¹Sabhī māyā kō achchhī tarah sē jānnē vālē hō .

²⁶⁴You are powerful companions, are you not? ²⁶⁵All of you know Maya very well.

²²²Āp nimitt banē huē ātmāō̃ K|kē kāraṇ diamond jubilee manā rahē haĩ .

²⁶⁶The Diamond Jubilee is being celebrated because of you souls who have become instruments.

²²³ ( bāpdādā nē dādiyō̃ kō sāmnē biṭhāyā ) āp lōgō̃ kō bhī dēkhnē mē̃ mazā ātā hai nā  !

²⁶⁷(BapDada made the Dadis sit in front of Him.) ²⁶⁸All of you also enjoy seeing this, don't you?

²²⁴Tō bāpdādā āj amr̥itvēlē diamond jubilee K|kē ēk-ēk ratna kō dēkh rahē thē .

²⁶⁹So this morning, BapDada was seeing each jewel of the Diamond Jubilee.

²²⁵Tō mix tō haĩ lēkin chāhē chhōṭā saṅgaṭhan purānā hai aur nayā saṅgaṭhan bhī āpkē sāthī banē haĩ , nayō̃ mē̃ bhī achchhē-achchhē haĩ , nām nahī̃ lētē haĩ lēkin guldastā himmat vālā nimitt hai tab yē kārya diamond jubilee tak pahũch gayā hai .

²⁷⁰So, it is a mixed group; your small group is an old group, and the new gathering is of your companions. ²⁷¹There are good souls even in the new group. ²⁷²Baba is not mentioning any names, but the bouquet of instrument souls has courage and this is why this task has reached its Diamond Jubilee. ²⁷³And what will happen at the end of the Diamond Jubilee?

²²⁶Diamond jubilee K|kē last mē̃ kaun-sā jhaṇḍā laharāyēṅgē  ?

²⁷⁴What flag will you hoist? ²⁷⁵What flag will you hoist at the end of the Diamond Jubilee?

²²⁷Yahī , jō fool|phūl bāndh karkē kartē hō  !

²⁷⁶The same one in which you enclose flowers?

²²⁸‘ bāp ā gayā ’ - yē jhaṇḍā laharāō .

²⁷⁷Now hoist the flag that says the Father has come.

²²⁹Ki kapṛē vālā , phūlō̃ vālā laharāyēṅgē  ?

²⁷⁸Or, will you hoist the cloth flag with flowers?

²³⁰Diamond jubilee mē̃ navīntā hōnī chāhiyē nā .

²⁷⁹There has to be some newness in the Diamond Jubilee.

²³¹Bachchē bāp sē vañchit rah jāyē̃ tō rahm paṛtā hai nā  !

²⁸⁰If children are deprived from meeting the Father, there is mercy for them.

²³²Anāth ban gayē haĩ .

²⁸¹They have become orphans.

²³³Unhō̃ kō bāp kā parichay tō dēgē nā  ! ²³⁴Nahī̃ tō āp sabkē kān pakaṛē̃gē .

²⁸²Therefore, you will give them the Father's introduction, will you not?

²³⁵Vō lōg hī āpkē kān pakaṛē̃gē ki kyō̃ nahī̃ batāyā , kyō̃ nahī batāyā .

²⁸³Otherwise, the ears of all of you will be pulled. ²⁸⁴They will pull your ears that you didn't tell them.

²³⁶Tō bāpdādā dēkh rahē haĩ ki aisā plan banāyē̃ jismē̃ sabhī samajhē̃ .

²⁸⁵So BapDada is seeing that such a plan should be created in which everyone can understand.

²³⁷Ḍhūṇḍhtē tō haĩ ki kahā̃ hai , kahā̃ hai lēkin kahā̃ hai  ?

²⁸⁶They are searching everywhere, but where is He?

²³⁸Yahā̃ hai-yē address tō dēgē nā  !

²⁸⁷You will give them the address that He is here, will you not?

²³⁹Tō aisē plan banānā .

²⁸⁸So now create such a plan.

²⁴⁰Meeting kartē hō nā , aisā plan banāō jō sabkō address mil jāyē .

²⁸⁹You have meetings; so now create a plan through which everyone receives the address.

²⁴¹Tāmilnāḍu K|kē rājyapāl mahāmahim ḍô . aim|M|am . cannārēḍī prati avyakt bāpdādā K|kē madhur mahāvākya

²⁹⁰Are the teachers thinking about a new plan? ²⁹¹You are getting many chances and so of course you also have to do something.

²⁴²Apnē kō bālak sō mālik samajhtē haĩ  ?

²⁹²Achcha. ²⁹³Avyakt BapDada's message to the Governor of Tamil Nadu, Dr.

²⁴³Jō bālak haĩ vō mālik zarur haĩ .

²⁹⁴M. ²⁹⁵Channa Reddy:Do you consider yourself to be a child and a master?

²⁴⁴Tō sadā apnē kō bālak sō mālik - yē samajhtē rahō .

²⁹⁶Those who are the children are definitely masters.

²⁴⁵Sārā parivār āpkō bālak sō mālik samajhtē haĩ .

²⁹⁷So always consider yourself to be a child and a master.

²⁴⁶Tō bāp K|kē jō avināśhī khazānē haĩ , śhaktiyā̃ , guṇ , gyān , sab khajānō̃ K|kē mālik ban gayē . ²⁴⁷Isī khuśhī mē̃ , isī naśhē mē̃ sadā rahō .

²⁹⁸The whole family considers you to be a child who is also the master. ²⁹⁹You have now become a master of all the imperishable treasures of the Father, which are the powers, virtues and knowledge.

²⁴⁸Jō āpkī natural viśhēṣhtā hai dr̥iṛhtā key|kī , vō dr̥iṛhtā kī śhakti abhī is gyān mārg mē̃ bhī bahut kārya mē̃ āyēgī .

³⁰⁰Constantly maintain this happiness and intoxication. ³⁰¹Your natural speciality is determination; the power of determination will be very useful on this path of knowledge.

²⁴⁹Bāpdādā nē dēkhā hai ki kaisī bhī paristhitiyā̃ sāmnē ātī haĩ lēkin dil śikasta nahī̃ hōtē hō .

³⁰²BapDada has seen that, no matter what type of circumstances come in front of you, you don't become disheartened.

²⁵⁰Himmat rakhtē hō .

³⁰³You constantly maintain courage.

²⁵¹Himmat key|kī viśhēṣhtā hai iskō sirph abhī alaukik kārya mē̃ lagāō .

³⁰⁴You have the speciality of courage and you now simply have to use it for an alokik task.

²⁵²Jō chāhō vō kar saktē hō .

³⁰⁵You can do whatever you want.

²⁵³Virōdhiyō̃ kō bhī śhānt kar saktē hō .

³⁰⁶You can even quieten the opposition.

²⁵⁴Bāpdādā nē dēkhā jab sē prajā kā rājya śhurū huā hai tab sē governor yā minister tō bahut banē haĩ , āp bhī banē hō lēkin vartamān samay āpkī ēk bhāgya key|kī lottery hai vō kaun-sī  ?

³⁰⁷BapDada has seen that since it became the kingdom of the subjects, there have been many governors and ministers and you are one of them. ³⁰⁸However, at the present time, you have received the lottery of a particular fortune.

²⁵⁵Jō is īśhvarīy kārya K|kē pratyakṣhatā karnē mē̃ āp nimitt banē .

³⁰⁹What is that? ³¹⁰You became an instrument for the revelation of God's task.

²⁵⁶Chāhē thōṛē samay K|kē liyē pad milā lēkin jō bhī is gyān sarōvar mē̃ bāp kō pahchānē̃gē tō uskā nimitt bannē vālē kō share mil jātā hai .

³¹¹Even though you only received that status for a short time, whoever recognises the Father in this Gyan Sarovar, a share will be given to the one who became an instrument for that.

²⁵⁷Tō āp bahut baṛē share hōlḍar ban gayē . ²⁵⁸Aur sāth-sāth dēkhō duāē̃ tō kārya K|kē kāraṇ aurō̃ kō bhī miltī haĩ lēkin āpkō itnē brāhmaṇō̃ key|kī duāē̃ milī . ²⁵⁹Tō ēk-ēk brāhmaṇ kitnā baṛā hai tō brāhmaṇō̃ key|kī duāyē haĩ , kyōṅki brāhmaṇō̃ kō bhī chance miltā hai bāpdādā sē milnē kā . ²⁶⁰Tō brāhmaṇō̃ key|kī duāē̃ āpkō automatic mil rahī haĩ tō āpkē bhaviṣhya bank mē̃ jamā hō rahā hai .

³¹²So, you have become a big shareholder.

²⁶¹Kāraṇ kyā hai  ? ²⁶²Ki bāp aur parivār sē pyār hai . ²⁶³Dil kā pyār hai , svārtha kā pyār nahī̃ .

³¹³As well as this, others also receive blessings for the task they carry out, but you have received the blessings of so many Brahmin souls.

²⁶⁴Tō jō dil kā pyār hōtā hai uskā pratyakṣha phal miltā hai , jō svārtha kā pyār hōtā hai usmē̃ saphaltā nahī̃ miltī .

³¹⁴Each Brahmin is so great and you receive the blessings of every Brahmin, because every Brahmin is given a chance to meet the Father!

²⁶⁵Aur dil kā pyār saphaltā dilātā hai . ²⁶⁶Āpkē pās|pass ēk golden chābī hai . ²⁶⁷Patā hai kaun see|sī|C golden chābī āpkō milī hai  ?

³¹⁵So you are automatically receiving blessings from the Brahmins which are being accumulated in your bank for the future. ³¹⁶What is the reason for this?

²⁶⁸ ( āpkē vardān ) vō tō hai hī lēkin chābī hai , sabsē baṛhiyā chābī hai dr̥iṛhtā .

³¹⁷You have love for the Father and the family. ³¹⁸You have love in the heart, not selfish love.

²⁶⁹Dr̥iṛhtā hī saphaltā key|kī chābī hai . ²⁷⁰Tō yē chābī āpkē pās|pass hai .

³¹⁹Whoever has love in the heart receives the practical fruit of that.

²⁷¹Sēvā kī hai aur kartē rahēṅgē-yē bāp jāntē haĩ . ²⁷²Tō jahā̃ pyār hai nā vahā̃ bhūl nahī̃ saktē haĩ .

³²⁰When someone has selfish love, he doesn't attain success, whereas love from the heart enables you to attain success.

²⁷³Aur yē manuṣhyātmā kā pyār nahī̃ hai , īśhvarīy pyār hai .

³²¹So you have this golden key. ³²²Do you know which golden key?

²⁷⁴Pyār sadā nazdīk lātā hai . ²⁷⁵Ṭhīk hai nā  !

³²³Which golden key have you received?

²⁷⁶Achchhā , parivār ṭhīk hai  ?

³²⁴(Blessings from You.)

²⁷⁷Parivār kō bhī yād dēnā . ²⁷⁸Jahā̃ bhī jāyēṅgē , sēvā karē̃gē .

³²⁵You have that anyway, but the key, the greatest key of all, is determination.

²⁷⁹Nārāyaṇ dādā sē ²⁸⁰Kadam āgē baṛhā rahē hō nā  ?

³²⁶Determination is the key to success, and you have this key.

²⁸¹Kadam āgē baṛhānā arthāt follow father . ²⁸²Tō baṛhā hai kadam  ?

³²⁷Baba knows that you have done a lot and will continue to do a lot more.

²⁸³Bīj avināśhī direct bāp dvārā paṛā huā hai-yē bhāgya cum|kam nahī̃ hai  !

³²⁸Where there is love, you cannot forget that One, and this is Godly love.

²⁸⁴Tō isī bhāgya kō āgē baṛhātē chalō .

³²⁹It is not love of a human being, but Godly love.

²⁸⁵Dēkhō sabhī dādiyō̃ kā āpsē kitnā pyār hai  !

³³⁰Love constantly brings you close. ³³¹Is everything OK?

²⁸⁶Tō pyār kā respond hai āgē baṛhānā .

³³²Achcha, is your family all right?

²⁸⁷Bākī ṭhīk hai sab , parivār ṭhīk hai  ?

³³³Give Baba's remembrance to the family also.

²⁸⁸Achchhā  ! ²⁸⁹Jagdīśh bhāī jī sē

³³⁴Wherever you go, you will do service.

²⁹⁰Achchhā kiyā dillī nē . ²⁹¹Dillī nē number lē liyā .

³³⁵To Narayan Dada:You are moving forward, aren't you?

²⁹²Abhī aur bhī aisē mike taiyār karō jō āpkē taraph sē bōlē̃ ki yē paramātma mārg hai . ²⁹³Aur karnē kē nimitt tō āp banē huē hō hī .

³³⁶To move forward means to follow the father, and so have you moved forward? ³³⁷The imperishable seed has been sown directly by the father and this is no small fortune.

²⁹⁴Ādi sē vardān hai isliē kartē chalō .

³³⁸So continue to increase this fortune.

²⁹⁵Bākī achchhā kiyā dillī nē , apnī himmat , unity aur saphalatā-tīnō̃ dikhāī .

³³⁹See how much love all the Dadis have for you. ³⁴⁰They love you, don't they?

²⁹⁶Sabhī kō mubārak tō hai hī lēkin yē ēk kārya key|kī mubārak hai .

³⁴¹So the response of love is to move forward. ³⁴²Is everything else OK?

²⁹⁷Abhī āgē bhī karnā hai .

³⁴³If your family OK? ³⁴⁴Achcha.

²⁹⁸Bāpdādā nē nau ratnō̃ mē̃ ānē kē liē jin 9 bātō̃ sē mukt bannē kā iśhārā diyā hai vah nimna likhit haĩ  :

³⁴⁵To Jagdishbhai: Delhi did very well. ³⁴⁶Delhi has claimed the number. ³⁴⁷Now prepare such mikes who say on your behalf that this is the Godly path.

²⁹⁹1 . krōdh mukt ³⁰⁰2 . vyarth saṅkalp mukt .

³⁴⁸In fact, you have become an instrument to do this anyway.

³⁰¹3 . lagāv mukt . ³⁰²4 . parmat , parchintan aur pardarśhan mukt .

³⁴⁹You have had this blessing from the beginning, and so continue to do this.

³⁰³5 . abhimān va apmān mukt . ³⁰⁴6 . jhamēlā mukt .

³⁵⁰However, otherwise, you did very well and Delhi showed its courage, unity and success.

³⁰⁵7 . vyarth bōl , disturb karnē vālē bōl sē mukt . ³⁰⁶8 . aprasannatā mukt .

³⁵¹Of course, everyone is being congratulated, but special congratulations for this task.

³⁰⁷9 . dilśhikasta mukt .

³⁵²Achcha. ³⁵³* * * O MS H A N T I * * *