शुक्रवार 16 फ़रवरी 1996 की अव्यक्त मुरली

⁰> ¹16-02-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-02-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ diamond jubilee varṣh mē̃ viśhēṣh attention dēkar samay aur saṅkalp K|kē khazānē kō jamā karō ’ ’

¹In the Year of the Diamond Jubilee, pay special attention to accumulating the treasures of time and thoughts.

³Āj trimūrti rachtā śhiv bāp bachchō̃ kō tīn badhāiyā̃ dē rahē haĩ .

²Today, Father Shiva, the Creator of the Trimurti, is giving His children trimurti greetings.

⁴Bachchē bāp kō badhāī dēnē āyē haĩ , tō bāp return mē̃ tīn badhāiyā̃ dē rahē haĩ .

³Children have come to give greetings to the Father and so, in return, the Father is giving three types of greetings.

⁵Ēk śhiv jayantī key|kī , dūsrī diamond jubilee key|kī aur tīsrī vartamān samay umaṅg - utsāh sē sēvā karnē key|kī badhāī .

⁴First are the greetings for Shiva Jayanti, the second are greetings for the Diamond Jubilee and the third are greetings for having zeal and enthusiasm for doing service at the present time.

⁶Tō tīn badhāiyā̃ chārō̃ ōr K|kē bachchō̃ kō bāpdādā dē rahē haĩ .

⁵So BapDada is giving three types of greetings to children in all directions.

⁷Bāp kē pās sabkē dilō̃ K|kē umaṅg-utsāh K|kē sēvā K|kē samāchār pahũchtē rahtē haĩ .

⁶The news of zeal and enthusiasm in everyone's heart for service reaches BapDada.

⁸Yē alaukik jayantī sārē kalp mē̃ nahī̃ hōtī hai .

⁷This alokik birthday cannot take place at any other time throughout the whole kalpa.

⁹Kyōṅki sārē kalp mē̃ chāhē dēv ātmā hō , chāhē mahātmā hō , chāhē sādhāraṇ ātmāyē̃ hō lēkin ātmāyē̃ , ātmā key|kī jayantī manātē haĩ .

⁸Because, throughout the whole kalpa, whether it is deity souls, whether for great souls (the mahatmas) or whether for ordinary souls, you souls have been celebrating the birthdays of souls.

¹⁰Aur is saṅgam par āp śhrēṣhṭh ātmāyē̃ kiskī jayantī manānē āyē hō  ?

⁹However, at this confluence age, whose birthday have you elevated souls come to celebrate?

¹¹Param ātmā key|kī aur param ātmā bāp bachchō̃ key|kī jayantī manātē haĩ .

¹⁰That of the Supreme Father; and the Supreme Father celebrates the birthday of the children.

¹²Satyug-trētā mē̃ bhī param ātmā āpkī jayantī nahī̃ manāyēṅgē vā āp paramātmā key|kī jayantī nahī̃ manāyēṅgē .

¹¹Even in the golden and silver ages, neither the Supreme Soul will celebrate your birthday, nor will you celebrate the birthday of God. ¹²So you are multi, multi, multimillion times lucky souls.

¹³Tō kitnē padma-padma-padma guṇā bhāgyavān ātmā hō .

¹³Did you ever even think of this elevated fortune such as yours even in your dreams?

¹⁴Aisē kabhī apnē śhrēṣhṭh bhāgya kō svapn mē̃ bhī sōchā hōgā  ?

¹⁴You didn't think about it, did you? ¹⁵However, today, you are celebrating this in the corporeal form.

¹⁵Nahī̃ sōchā  ? ¹⁶Lēkin āj sākār rūp mē̃ manā rahē haĩ .

¹⁶So you have this happiness, do you not? ¹⁷You have a great deal of happiness.

¹⁷Tō khuśhī hai nā  ! ¹⁸Dēkhō chāhē dēśh vālē , chāhē vidēśh vālē , chāhē madhuban vālē , jō bhī is group mē̃ baiṭhē haĩ , kitnā lucky haĩ  !

¹⁸Look, whether you are from this land or abroad, all those sitting in this group, even if you are Madhuban niwasis, wherever you are from, you have reached here and are sitting here today, and so you are so lucky!

¹⁹Andar kyā gīt gātē hō  ?

¹⁹You are lucky, are you not?

²⁰Vāh mērā bhāgya .

²⁰So what song are you singing internally?

²¹Aur bāp bhī gīt gātē haĩ vāh bachchō̃ kā bhāgya .

²¹Wah, my fortune! ²²And the Father also sings the song: Wah, the fortune of My children!

²²Viśhēṣh sēvā kā group baiṭhā hai nā , sab taraph K|kē viśhēṣh haĩ nā , tō viśhēṣh sēvā kā viśhēṣh pratyakṣhaphal prāpt karnē vālī ātmāyē̃ hō .

²³The group of souls doing special service is sitting here. ²⁴Special souls from all directions have come. ²⁵So you are the special souls who attain the practical, instant fruit of special service.

²³Tō bāp bhī aisē śhrēṣhṭh bachchō̃ kō dēkh harṣhit hōtē haĩ .

²⁶The Father is also happy to see such elevated children.

²⁴Bachchē jyādā harṣhit hōtē haĩ yā bāp hōtē haĩ  ? ²⁵Dōnō̃ .

²⁷Are the children more happy than the Father or is the Father happier to see the children?

²⁶Yā bāp jyādā hōtā hai  ?

²⁸Is it both or is the Father more happy?

²⁷Āp jyādā hōtē hō .

²⁹You are more happy!

²⁸Achchhā .

³⁰Achcha.

²⁹Āj bāpdādā chārō̃ ōr K|kē sēvādhārī diamond key|kī mālā kō dēkh rahē haĩ .

³¹Today, BapDada is seeing the rosary of the serviceable diamonds in all directions.

³⁰Āp sabhī mālā mē̃ hō nā  ?

³²All of you are part of the rosary, are you not?

³¹Bāp K|kē galē mē̃ diamond ban chamaknē vālē mālā K|kē dānē hō yā aur kōī hai  ?

³³Are you the beads, the sparkling diamonds, of the garland around Baba's neck or is someone else this? ³⁴Are you this?

³²Āp hī hō aur nahī̃  ?

³⁵Are you this, and not anyone else?

³³Lōg kahtē haĩ ki 108 key|kī mālā lēkin bāpdādā K|kē galē mē̃ āp sabhī diamonds key|kī kitnī lambī mālā hai  ?

³⁶People speak of the rosary of one hundred and eight, but how big is the rosary of all of you diamonds around Baba's neck?

³⁴108 tō āp nīchē baiṭhē huē hō jāyēṅgē .

³⁷One hundred and eight would be of just all of you sitting down below.

³⁵Pīchhē vālē bhī hō nā  ? ³⁶Pahlē pīchhē vālē .

³⁸All of you sitting at the back are also this, are you not?

³⁷Dēkhō yē bhī tyāg kā pratyakṣha phal hai ki bāpdādā pīchhē vālō̃ kō jyādā mubārak dētē haĩ . ³⁸Aur ussē jyādā nīchē vālō̃ kō .

³⁹Look, the instant fruit of renunciation is that BapDada gives more congratulations to those who are sitting at the back; and even more than them to the ones who are sitting down below (in the meditation hall).

³⁹Bāpdādā har ēk bachchē key|kī viśhēṣhtā kō dēkhtē haĩ .

⁴⁰BapDada sees the specialities of all the children.

⁴⁰Chāhē sampūrṇ nahī̃ banē haĩ , purūṣārthā haĩ lēkin aisā ēk bhī bāp kā bachchā nahī̃ hai jismē̃ kōī viśhēṣhtā nahī̃ hō .

⁴¹Even if you haven't become perfect but are still an effort­maker, there isn't a single child of the Father who doesn't have a speciality.

⁴¹Sabmē̃ viśhēṣhtā hai .

⁴²Each one of you has a speciality.

⁴²Sabsē pahlī viśhēṣhtā tō kōṭō mē̃ kōī K|kē list mē̃ tō haĩ nā .

⁴³The first speciality is that at least you are in the list of the handful out of multimillions.

⁴³Aur viśhēṣhtā yē hai ki baṛē-baṛē tapasvī mahān ātmāyē̃ , 16108 jagatgurū , chāhē śhāstravādī haĩ , chāhē mahāmaṇḍalēśhvar haĩ , lēkin bāp kō nahī̃ jānā aur bāp K|kē sabhī bachchō̃ nē bāp kō tō jān liyā nā .

⁴⁴And the speciality is that even though the great tapaswi souls, those who call themselves the 16,108Jagadgurus, the scholars of the scriptures, even though the great Mahamandleshwars have not been able to recognise the Father, all the children of the Father have recognised the Father.

⁴⁴Tō bāp kō jānnā yah kitnī baṛī viśhēṣhtā hai .

⁴⁵Therefore, to know the Father is such a great speciality.

⁴⁵Dil sē ‘ mērā bābā ’ tō kahtē haĩ nā .

⁴⁶You say from your heart, "My Baba".

⁴⁶Mērā kah kar adhikārī tō ban gayē nā .

⁴⁷By saying, "My Baba", at least you claimed all rights.

⁴⁷Tō iskō kyā kahē̃gē  ?

⁴⁸What would you call this?

⁴⁸Jisnē bāp kō parakh liyā , pahchān liyā , tō pahchānnā yē bhī buddhi key|kī viśhēṣhtā hai , parakhnē key|kī śhakti hai .

⁴⁹Those who have recognised the Father at least have the speciality of an intellect which is able to recognise the Father. ⁵⁰At least they have the power to discern.

⁴⁹Tō āp sabhī K|kē parakhnē key|kī śhakti śhrēṣhṭh hai .

⁵¹So, all of you have a very elevated power to discern. ⁵²Achcha.

⁵⁰Acchā-āj viśhēṣh manānē āyē hō nā  ?

⁵³Today, all of you have specially come to celebrate, have you not?

⁵¹Āj manānē kā din hai yā āj bhī sunnē kā din hai  ?

⁵⁴Today is the day for celebrating. ⁵⁵It is, isn't it? ⁵⁶Or, is today also just a day for listening to Baba?

⁵²Sunnā bhī hai  ?

⁵⁷You also want to hear something?

⁵³Achchhā .

⁵⁸Achcha.

⁵⁴Tō śhivrātri kahtē haĩ lēkin āpkē liē abhī kyā hai  ?

⁵⁹People speak of Shiv Ratri, but what is it for you now? ⁶⁰Is it night?

⁵⁵Āpkē liē rātri nahī̃ hai tō kyā hai  ?

⁶¹For you, if it not night, then what is it? ⁶²The confluence?

⁵⁶Amr̥itvēlā hai  ?

⁶³Or is it amrit vela?

⁵⁷Āp tō rātri sē nikal gayē yā thōṛī-thōṛī rātri abhī hai  ?

⁶⁴You have come out of the night, have you not? ⁶⁵Or, is it still a little bit of the night?

⁵⁸Chhuṭṭī lē gaī  ?

⁶⁶Has the night taken leave?

⁵⁹Kisī bhī prakār kā andhkār ātā hai ki khatm hō gayā  ?

⁶⁷Do you have any type of darkness? ⁶⁸Or has it finished?

⁶⁰Amr̥itvēlā sadā vardān kā samay hai tō āpkō rōz vardān miltā hai nā  ?

⁶⁹Amrit vela is the time for constant blessings, and so what do you receive every day?

⁶¹Tō āp kahē̃gē bāp ātā rātri mē̃ hai lēkin hamārē liyē amr̥itvēlā golden mōrniṅg , diamond mōrniṅg hō gaī .

⁷⁰You receive blessings, do you not? ⁷¹You would say that the Father comes in the night, but that it has become amrit vela, the golden morning and the diamond morning, for all of you.

⁶²Tō aisē vardānī svarūp apnā dēkhtē hō  ?

⁷²So, do you see your form as one who has received such blessings?

⁶³Māyā vardān bhulā tō nahī̃ dētī  ?

⁷³Maya does not make you forget your blessings, does she?

⁶⁴Ātī hai māyā  ?

⁷⁴Does Maya still come?

⁶⁵Kabhī-kabhī tō ātī hai  ?

⁷⁵Does she come sometimes?

⁶⁶Māyā tō last ghaṛī tak āyēgī .

⁷⁶Maya will come till the final moments.

⁶⁷Aisē nahī̃ jāyēgī .

⁷⁷She will not go away just like that.

⁶⁸Lēkin māyā kā kām hai ānā aur āpkā kām hai dūr sē bhagānā .

⁷⁸It is Maya's duty to come and your duty to chase her away from a distance.

⁶⁹Ā jāvē phir bhagāō , yē nahī̃ . ⁷⁰Yē time abhī samāpt huā .

⁷⁹You cannot tell her not to come nor should you chase her after she has come.

⁷¹Māyā āvē aur āpkō hilāvē phir āp bhagāō , time tō gayā nā  ! ⁷²Lēkin silence K|kē sādhanō̃ sē āp dūr sē hī pahchān saktē hō ki yē māyā hai .

⁸⁰No, that time has now finished. ⁸¹The time when Maya came and made you fluctuate and then you chased her away has now gone. ⁸²However, with the method of silence, you can recognise Maya from a distance.

⁷³Ismē̃ bhī time west|waste nahī̃ karō aur māyā bhī dēkhtī hai nā ki chalō ānē tō dētē haĩ nā , tō ādat paṛ jātī hai ānē key|kī .

⁸³Do not waste any time in this. ⁸⁴Maya also sees that you allow her to come and so she develops the habit to come.

⁷⁴Jaisē kōī paśhu kō , jānvar kō apnē ghar mē̃ ānē key|kī ādat ḍāl dō phir taṅg hōkar bhagāō bhī lēkin ādat tō paṛ jātī hai nā  !

⁸⁵If you instil a habit in a bird or an animal to come to your home, and then, when you are fed up, if you try to chase it away, it will not go because it has developed the habit.

⁷⁵Aur bāp nē sunāyā thā ki vī bachchē tō māyā kō chāy-pānī bhī pilātē haĩ .

⁸⁶And Baba has already told you earlier that some children even offer hospitality of tea etc. to Maya.

⁷⁶Chāy-pānī kaun see|sī|C pilātē hō  ?

⁸⁷What tea do you offer her? ⁸⁸You know about this, do you not?

⁷⁷Patā hai nā  ?

⁸⁹"What can I do?

⁷⁸Kyā karū̃ , kaisē karū̃ , abhī tō purūṣārthā hū̃ , abhī tō sampūrṇ nahī̃ banē haĩ , ākhir hō jāyēṅgē - yē saṅkalp chāy-pānī haĩ .

⁹⁰How can I do it? ⁹¹I am still an effort­maker. ⁹²I haven't yet become perfect, but I will become this by the end." ⁹³These thoughts are the tea.

⁷⁹Tō vō dēkhtī hai chāy-pānī tō miltī hai .

⁹⁴So Maya sees that she is being offered tea.

⁸⁰Kisī kō bhī agar chāy-pānī pilāō tō vō jāyēgā ki baiṭh jāyēgā  ?

⁹⁵If you offer tea to someone, would that person go away or would he sit there comfortably?

⁸¹Tō jab bhī kōī paristhiti ātī hai tō kyō̃ , kyā , kaisē , kabhī-kabhī tō hōtā hī hai , abhī kaun pās|pass huā hai , sabkē pās|pass hai - yē hai māyā key|kī khātirī karnā .

⁹⁶So whenever any situation comes and you have the thoughts of "Why? what? how? this happens sometimes anyway, who has passed as yet? everyone has this" etc, this is offering hospitality to Maya.

⁸²Kuchh namkīn , kuchh mīṭhā bhī khilā dētē hō .

⁹⁷You offer her something savoury and also something sweet.

⁸³Aur phir kyā kartē hō  ?

⁹⁸What do you do then?

⁸⁴Phir taṅg hōkar kahtē hō abhī bābā āp hī bhagāō .

⁹⁹Then, when you are distressed, you tell Baba to chase her away.

⁸⁵Ānē āp dētē hō aur bhagāyē bābā , kyō̃  ?

¹⁰⁰You are the ones who allow her to come; so why should Baba chase her away?

⁸⁶Ānē kyō̃ dētē hō  ?

¹⁰¹Why do you allow her to come?

⁸⁷Māyā bār-bār kyō̃ ātī hai  ?

¹⁰²Why does Maya come again and again?

⁸⁸Her|har samay , her|har karma kartē , trikāldarśhī key|kī seat par set nahī̃ hōtē hō . ⁸⁹Trikāldarśhī arthāt past , present aur future kō jānnē vālē .

¹⁰³Because at every second and whilst performing every action, you do not set yourself on the seat of being trikaldarshi. ¹⁰⁴To be trikaldarshi means to know the past, present and future.

⁹⁰Tō kyō̃ , kyā nahī̃ karnā paṛēgā .

¹⁰⁵Then you would not have to ask "Why? what?" etc.

⁹¹Trikāldarśhī hōnē K|kē kāraṇ pahlē sē hī jān lē̃gē ki yē bātē̃ tō ānī haĩ , hōnī haĩ , chāhē svayã dvārā , chāhē aurō̃ dvārā , chāhē māyā dvārā , chāhē prakr̥iti dvārā , sab prakār sē paristhitiyā̃ tō āyēṅgī , ānī hī haĩ .

¹⁰⁶Because of being trikaldarshi, you would know in advance that these things are to come, that this is to happen. ¹⁰⁷Whether through the self, through others, through Maya or through the elements, all types of circumstances will arise in all directions. ¹⁰⁸They have to come.

⁹²Lēkin sva-sthiti śhaktiśhālī hai tō par-sthiti uskē āgē kuchh bhī nahī̃ hai .

¹⁰⁹However, if the stage of the self is powerful, then the external situation is nothing in front of that.

⁹³Par-sthiti baṛī yā sva-sthiti baṛī  ?

¹¹⁰Is an external situation greater than the stage of the self?

⁹⁴Yā kabhī sva-sthiti baṛī hō jātī , kabhī par-sthiti  ?

¹¹¹Which is greater? ¹¹²Or, is it sometimes the stage of the self and sometimes the external situations?

⁹⁵Tō iskā sādhan hai - ēk tō ādi-madhy-ant tīnō̃ kāl check karkē , samajh kar phir kuchh bhī karō .

¹¹³Does this become greater sometimes? ¹¹⁴The method for this is to check all three aspects of time ­ the beginning, the middle and the end ­ to understand them, and then do whatever is required.

⁹⁶Sirph vartamān nahī̃ dēkhō .

¹¹⁵Do not just look at the present.

⁹⁷Sirph vartamān dēkhtē hō tō kabhī paristhiti ūñchī hō jātī aur kabhī sva-sthiti ūñchī hō jātī .

¹¹⁶If you simply look at the present, then sometimes the external situations become greater and sometimes the stage of the self seems greater.

⁹⁸Duniyā mē̃ bhī kahtē haĩ pahlē sōchō phir karō .

¹¹⁷In the world also, people say: Think before you act!

⁹⁹Nahī̃ tō jō sōch kar nahī̃ kartē tō pīchhē sōchnā paśhchātāp kā rūp hō jātā hai .

¹¹⁸If you do not first think about it, then that later on takes on the form of repentance.

¹⁰⁰Aisē nahī̃ kartē , aisē kartē , tō pīchhē sōchnā arthāt paśhchātāp kā rūp aur pahlē sōchnā yē gyānī tū ātmā kā guṇ hai .

¹¹⁹Then you think, "If I hadn't done that, but had instead done this." ¹²⁰So these thoughts change into a form of repentance. ¹²¹However, to think about something beforehand is a sign of being an enlightened soul.

¹⁰¹Dvāpar-kaliyug mē̃ tō anēk prakār K|kē paśhchātāp hī kartē rahē hō nā  ?

¹²²In the copper and iron ages, you have been repenting in many different ways, have you not?

¹⁰²Lēkin ab saṅgam par paśhchātāp karnā arthāt gyānī tū ātmā nahī̃ hai .

¹²³However, to carry on repenting at the confluence age is not a sign of being an enlightened soul.

¹⁰³Aisā apnē kō banāō jō apnē āpmē̃ bhī , man mē̃ ēk second bhī paśhchātāp nahī̃ hō .

¹²⁴Make yourself such that you do not have to repent in your mind for even one second.

¹⁰⁴Tō is diamond jubilee mē̃ viśhēṣh sārē din mē̃ ēk samay aur dūsrā saṅkalp-in dō khajānō̃ par attention rakhnā .

¹²⁵So, in this Diamond Jubilee, pay special attention to two treasures throughout the day: one is of time and the other of thoughts.

¹⁰⁵Vaisē khajānē tō bahut haĩ lēkin viśhēṣh in dō khajānō̃ kē ūpar attention dēnā hai .

¹²⁶There are many treasures, but you specially have to pay attention to these two treasures.

¹⁰⁶Her|har din saṅkalp śhrēṣhṭh , śhubh kitnā jamā kiyā  ? ¹⁰⁷Kyōṅki pūrē kalp K|kē liyē jamā karnē key|kī bank abhī khultī hai .

¹²⁷Every day, check how many elevated and pure thoughts you accumulated, because it is now that the bank has opened for you to accumulate for the entire kalpa.

¹⁰⁸Satyug mē̃ yē bank jamā kī band hō jāyēgī .

¹²⁸In the golden age, this bank for you to accumulate will be closed.

¹⁰⁹Yē bank bhī nahī̃ hōgī , dūsrī bank bhī nahī̃ hōgī .

¹²⁹There will not be this bank nor will there be any other bank.

¹¹⁰Itnā dhan āpkē pās|pass hōgā jō kisī sē bhī kuchh lēnē key|kī āvaśhyaktā nahī̃ hōgī .

¹³⁰You will all have so much wealth that there will be no need for anyone to take from anyone else.

¹¹¹Bank mē̃ kyō̃ rakhtē haĩ  ?

¹³¹Why is it kept in a bank?

¹¹²Ēk tō safety aur dūsrā byāj miltā hai .

¹³²Firstly, for safety and secondly, because you receive interest.

¹¹³Kaī bahut hōśhiyār hōtē haĩ jō byāj sē hī chaltē rahtē haĩ .

¹³³Many are very clever in that they simply live on the interest they receive.

¹¹⁴Aur is samay tō agar aisē hōśhiyār haĩ tō achchhē haĩ , jamā kartē haĩ nā .

¹³⁴If there are such clever ones at this time, that is good; at least they are accumulating.

¹¹⁵Lēkin byāj kis taraph lagātē haĩ vō dēkhnā hai .

¹³⁵However, you have to see how you are using the interest that you receive.

¹¹⁶Tō satyug mē̃ na yē bank hōgī , na rūhānī khajānē jamā karnē key|kī bank hōgī .

¹³⁶So, in the golden age, neither will there be that bank nor will there be the bank for you to accumulate the spiritual treasures.

¹¹⁷Dōnō̃ bank nahī̃ hōgī .

¹³⁷Neither banks will exist there.

¹¹⁸Is samay ēk kā padmaguṇā karkē dēnē key|kī bank hai lēkin ēk jamā karē̃gē tab padma milēgā , aisē nahī̃ . ¹¹⁹Hisāb hai .

¹³⁸At present, this bank gives you multimillion fold return of one, but only when you accumulate one­fold will you receive multimillion­fold. ¹³⁹You won't get it otherwise; there is the proper account.

¹²⁰Tō diamond jubilee mē̃ sachchē diamond bannā hī hai , yē tō pakkā hai nā  ?

¹⁴⁰So it is firm for all of you that, in this Diamond Jubilee, you have to become real diamonds, is it not?

¹²¹Ki kabhī saṅkalp ātā hai ki patā nahī̃ ban sakē̃gē yā nahī̃  ?

¹⁴¹Or, do you sometimes have the thought about whether you will be able to become this or not?

¹²²Patā nahī̃ , tō nahī̃ ātā  ?

¹⁴²You don't have the thought of not knowing, do you?

¹²³Kyā bhī hō , tyāg karnā paṛē , tapasyā karnī paṛē , nirmān bannā paṛē , kuchh bhī hō jāyē , bannā jarūr hai .

¹⁴³No matter what happens, even if you have to have renunciation, if you have to have tapasya, if you have to become humble, no matter what you have to do, you definitely have to become this. ¹⁴⁴Is this all right?

¹²⁴Hai  ?

¹⁴⁵Speak!

¹²⁵Bōlō , hā̃ jī yā nā jī  ?

¹⁴⁶Ha ji or na ji? ¹⁴⁷(Ha ji).

¹²⁶ ( hā̃ jī ) dēkhnā , hā̃ jī kahnā tō bahut sahaj hai . ¹²⁷Hā̃ jī bannā ismē̃ attention dēnā paṛēgā .

¹⁴⁸Just be careful, because it is very easy to simply say "Ha ji", but in order to become "ha ji", you have to pay a lot of attention.

¹²⁸Pahlā-pahlā tyāg yē ‘ maĩ ’ śhabda hai .

¹⁴⁹The first renunciation is of the word "I".

¹²⁹Yē ‘ maĩ ’ śhabda hai bahut purānā lēkin ājkal yē bahut royal rūp kā hō gayā hai .

¹⁵⁰This word is very old, but in fact, this word today has taken on a very royal form.

¹³⁰Yē ‘ maĩ ’ śhabda samāpt hō bhāṣhā mē̃ bhī ‘ bābā-bābā ’ śhabda ā jāyē .

¹⁵¹Even in your speech, this word "I" should finish and be replaced with "Baba, Baba".

¹³¹Kahnē mē̃ dēkhō sādhāraṇ bāt hai , maĩ yōgya hū̃ nā , tō yōgya hū̃ tō salvation yā sēvā usī pramāṇ milnī chāhiyē .

¹⁵²In speaking about it, it may seem something ordinary. ¹⁵³"I am a worthy soul. ¹⁵⁴Because I am worthy, I should be given facilities and service accordingly.

¹³²Maĩ yōgya hū̃ , maĩ kartī hū̃ , tō yē right hai  ?

¹⁵⁵I am worthy, I am doing this." ¹⁵⁶So is this right?

¹³³Kartē tō hō nā phir kyō̃ nahī̃ kahē̃ kartī tō hū̃  !

¹⁵⁷"I am doing this, so why don't people say that I am doing this?

¹³⁴Maĩ wrong hū̃ , right hū̃ , kahnē mē̃ tō āyēgā nā maĩ kartī hū̃  !

¹⁵⁸Whether I am wrong or right, it would be said that I am doing it." ¹⁵⁹Are you not doing it?

¹³⁵… āp nahī̃ kartī hō  ? ¹³⁶Kartā bābā hai  !

¹⁶⁰It is Baba that is doing everything.

¹³⁷Vō bāp hai karāvanhār lēkin karanhār tō āp hō nā . ¹³⁸Tō ‘ maĩ ’ kahnā wrong kyō̃ huā  ?

¹⁶¹Baba is Karavanhar (One who inspires), but I am karanhar (one who does).

¹³⁹Vaisē jab ‘ maĩ ’ śhabda bhī prayōg kartē hō tō vāstav mē̃ ‘ maĩ ’ śhabda kissē lagtā hai  ?

¹⁶²So why is it wrong to say that "I" am doing it? ¹⁶³When you use the word "I", whom do you refer to as "I"?

¹⁴⁰Ātmā sē yā śharīr sē  ?

¹⁶⁴The soul or the body?

¹⁴¹Maĩ kaun  ?

¹⁶⁵Who am "I"?

¹⁴²Ātmā hai nā , śharīr tō nahī̃ hai  ?

¹⁶⁶"I" am the soul. ¹⁶⁷It is not the body, is it?

¹⁴³Tō agar dēhī abhimānī ban , maĩ ātmā hū̃-is smr̥iti sē ‘ maĩ ’ śhabda use kartē haĩ tō right hai .

¹⁶⁸If someone who is soul conscious uses the word "I" with the awareness of "I am a soul", then that is right.

¹⁴⁴Lēkin ‘ maĩ ’ śhabda body conscious K|kē rūp mē̃ agar use kartē haĩ tō wrong hai .

¹⁶⁹However, if you use the word "I" out of body consciousness, then that is wrong.

¹⁴⁵Sārē din mē̃ yē ‘ maĩ ’ śhabda bahut ātā hai aur ānā hī hai .

¹⁷⁰Throughout the day, you use the word "I" a great deal, and in fact, it will be used.

¹⁴⁶Tō abhyās karō-jab bhī ‘ maĩ ’ śhabda kahtē hō tō maĩ kaun  ?

¹⁷¹So practise being aware of the self: when you use the word "I", who are you?

¹⁴⁷Vāstav mē̃ ‘ maĩ ’ hai hī ātmā .

¹⁷²In fact, you are a soul.

¹⁴⁸Śharīr kō ‘ mērā ’ kahtē haĩ .

¹⁷³Do you refer to the body as "I"?

¹⁴⁹Tō ‘ maĩ ’ śhabda agar ātma abhimānī bankar kahē̃gē tō ātmā kō bāp svataḥ yād hai . ¹⁵⁰Kahnē key|kī bhī jarūrat nahī̃ paṛēgī .

¹⁷⁴You speak of it as "It is mine". ¹⁷⁵If you use the word "I" with soul consciousness, then the soul will automatically remember the Father.

¹⁵¹Hū̃ hī maĩ ātmā - yē abhyās ḍāl dō .

¹⁷⁶There won't be any need to say anything.

¹⁵²Jaisē yē ulṭā abhyās paṛ gayā hai aur natural hō gayā hai ki jab ‘ maĩ ’ śhabda bōltē hō tō apnā nām-rūp smr̥iti mē̃ ā jātā hai .

¹⁷⁷"I am a soul" ­ instil this practice, just as you have the practice of the natural awareness of your name and form when you speak of yourself. ¹⁷⁸Who am "I"?

¹⁵³Maĩ kaun hū̃  ?

¹⁷⁹I am "So­and­so".

¹⁵⁴Maĩ phalānī hū̃ .

¹⁸⁰What am I like?

¹⁵⁵Yah natural hō gayā hai nā  ? ¹⁵⁶Sōchnā nahī̃ paṛtā hai .

¹⁸¹You have had the wrong practice, and it has become natural.

¹⁵⁷Tō yē jō ulṭē bhāv sē ‘ maĩ ’ śhabda use kartē hō tabhī result mē̃ mēhnat jyādā aur prāpti cum|kam hōtī .

¹⁸²You don't even have to think about it. ¹⁸³When you use the word "I" with the wrong awareness, you have to labour more and attain less results.

¹⁵⁸Kaī bachchē kahtē haĩ ham tō bahut sēvā kartē haĩ , bahut mēhnat kartē haĩ lēkin prāpti itnī nahī̃ hōtī hai .

¹⁸⁴Many children say that they are doing a lot of service, that they are making great effort, but that there isn't that much attainment. ¹⁸⁵What is the reason for this?

¹⁵⁹Uskā kāraṇ kyā  ?

¹⁸⁶Everyone has received the same blessing.

¹⁶⁰Vardān sabkō ēk hai , 60 sāl vālō̃ kō bhī ēk tō ēk mās vālē kō bhī ēk hai .

¹⁸⁷Or, do some have different blessings? ¹⁸⁸Those of sixty years have the same blessing as those who are just one month old.

¹⁶¹Khajānē sabhī kō ēk jaisē haĩ .

¹⁸⁹The treasures of everyone are the same.

¹⁶²Pālnā sabkō ēk jaisī hai , dincharyā , maryādā sabkē liē ēk jaisī hai .

¹⁹⁰Everyone receives the same sustenance; the daily timetable and the maryadas are the same for everyone.

¹⁶³Dūsrī-dūsrī tō nahī̃ hai nā  !

¹⁹¹They are not different for some.

¹⁶⁴Aisē tō nahī̃ , vidēśh key|kī maryādāyē̃ aur haĩ , india key|kī aur haĩ , aisē tō nahī̃  ?

¹⁹²It isn't that the maryadas for those in the foreign lands are different from the maryadas of those in India. ¹⁹³It isn't like that, is it?

¹⁶⁵Thōṛā-thōṛā phark hai  ?

¹⁹⁴Is there a slight difference?

¹⁶⁶Nahī̃ hai  ?

¹⁹⁵There isn't, is there?

¹⁶⁷Tō jab sab ēk hai phir kiskō saphaltā miltī hai , kiskō cum|kam miltī hai - kyō̃  ?

¹⁹⁶Since everything is the same, why is it that some receive success whereas others receive less success?

¹⁶⁸Kāraṇ  ? ¹⁶⁹Bāp madad cum|kam dētā hai kyā  ?

¹⁹⁷What is the reason for this? ¹⁹⁸Is it that Baba gives less help?

¹⁷⁰Kiskō jyādā dētā hō , kiskō cum|kam , aisē hai  ?

¹⁹⁹Is it that Baba gives more help to some than to others?

¹⁷¹Nahī̃ hai .

²⁰⁰It isn't like that.

¹⁷²Phir kyō̃ hōtā hai  ?

²⁰¹Then why is it like this?

¹⁷³Matlab kyā huā  ?

²⁰²What does this mean?

¹⁷⁴Apnī galtī hai .

²⁰³That it is your own mistake.

¹⁷⁵Yā tō body-conscious vālā maĩ-pan ā jātā hai , yā kabhī-kabhī jō sāthī haĩ unhō̃ key|kī saphaltā kō dēkh īrṣhyā bhī ā jātī hai .

²⁰⁴You either have the consciousness of "I" in terms of body consciousness, or you sometimes become jealous when you see the success of your companions.

¹⁷⁶Us īrṣhyā K|kē kāraṇ jō dil sē sēvā karnī chāhiyē , vō dimāg sē kartē haĩ lēkin dil sē nahī̃ .

²⁰⁵Because of that jealousy, you do the service that you should do from your heart simply with your head and not from your heart.

¹⁷⁷Aur phal miltā hai dil sē sēvā karnē kā .

²⁰⁶And, in fact, fruit is received of service done from the heart.

¹⁷⁸Kaī bār bachchē dimāg use kartē haĩ lēkin dil aur dimāg dōnō̃ milākē nahī̃ kartē .

²⁰⁷Many times, children use their heads for service, but they don't use both their heart and their head together.

¹⁷⁹Dimāg milā hai uskō kārya mē̃ lagānā achchhā hai lēkin sirph dimāg nahī̃ .

²⁰⁸It is good to use the head (the brain) that you have received, but let it not be just the head.

¹⁸⁰Jō dil sē kartē haĩ tō dil sē karnē vālē K|kē dil mē̃ bāp kī yād bhī sadā rahtī hai .

²⁰⁹Those who do everything from their heart also have Baba's remembrance in their heart.

¹⁸¹Sirph dimāg sē kartē haĩ tō thōṛā time dimāg mē̃ yād rahēgā-hā̃ , bābā hī karānē vālā hai , hā̃ bābā hī karānē vālā hai lēkin kuchh samay kē bād phir vō hī maĩ-pan ā jāyēgā .

²¹⁰When you just simply do everything with the head, then for a short while you remember in your head: Yes, Baba is the One who is inspiring, Baba is the One who is inspiring. ²¹¹However, after some time, there will be that consciousness of "I".

¹⁸²Isliē dimāg aur dil dōnō̃ kā balance rakhō .

²¹²Therefore, maintain the balance of both the head and the heart.

¹⁸³Tō sunāyā diamond jubilee mē̃ kyā karnā hai  ?

²¹³So you have been told what you have to do for the Diamond Jubilee.

¹⁸⁴Viśhēṣh bachat kā khātā jamā karō .

²¹⁴Especially accumulate in your savings account.

¹⁸⁵Aisē nahī̃ , ki sārā din mērē sē kōī aisī bāt nahī̃ huī , kiskō duḥkh nahī̃ diyā , kisī sē kuchh khiṭkhiṭ nahī̃ huī arthāt ganvāyā nahī̃ .

²¹⁵It shouldn't be that you simply check and say: I didn't do anything particularly wrong throughout the day today; that you didn't cause sorrow for anyone, that you didn't have any conflict with anyone today, that is, you didn't lose anything today.

¹⁸⁶Yē tō achchhī bāt hai ganvāyā nahī̃ lēkin jamā kiyā  ?

²¹⁶It is good that you didn't lose anything, but did you accumulate anything?

¹⁸⁷Sēvā bhī key|kī tō apnē rūhāniyat sē sēvā mē̃ saphaltā prāpt kī  ?

²¹⁷You may have done service, but in service also, did you attain success in service with your spirituality?

¹⁸⁸Vā saphaltā jamā kī  ?

²¹⁸Did you accumulate success?

¹⁸⁹Tō sēvā mē̃ samay lagāyā - yē tō achchhī bāt key|kī nā lēkin sēvā kis vidhi sē key|kī  ?

²¹⁹It is good that you used your time for service, but with what method did you do that service?

¹⁹⁰Kaī kahtē haĩ ham tō sārā din itnē sēvā mē̃ busy rahtē haĩ jō apnā hī nahī̃ patā paṛtā .

²²⁰Many say that they are so busy doing service throughout the day, that they are not even aware of their own self.

¹⁹¹Busy rahtē haĩ yah bahut achchhā .

²²¹It is very good that you remain busy.

¹⁹²Lēkin sēvā kā pratyakṣhaphal jamā huā  ?

²²²But did you accumulate the instant fruit of service?

¹⁹³Ki sirph mēhnat key|kī  ?

²²³Or did you just labour?

¹⁹⁴Sēvā mē̃ samay 8 ghaṇṭā lagāyā lēkin 8 hī ghaṇṭē sēvā K|kē jamā huē  ?

²²⁴You may have used eight hours for service, but did you accumulate those eight hours in service?

¹⁹⁵Samay jamā huā  ?

²²⁵Did you accumulate that time?

¹⁹⁶Ki ādhā jamā huā , ādhā bhāgdauṛ mē̃ , sōchnē mē̃ gayā  ?

²²⁶Or did you accumulate half and was half of that time spent in running around and thinking about everything?

¹⁹⁷Śhrēṣhṭh saṅkalp , śhubh bhāvnā , śhubh kāmnā K|kē saṅkalp jamā hōtē haĩ .

²²⁷Elevated thoughts and thoughts of good wishes and pure feelings are accumulated.

¹⁹⁸Tō sārē din mē̃ jamā kā khātā note karō .

²²⁸So check your account of accumulation throughout the day.

¹⁹⁹Jab jamā kā khātā baṛhtā jāyēgā tō svataḥ hī diamond ban hī jānā hai .

²²⁹When your account of accumulation increases, you will automatically become a diamond.

²⁰⁰Abhī bhī samay aur saṅkalp - nā achchhē mē̃ , nā burē mē̃ hōtē haĩ .

²³⁰Even now, your time and thoughts are neither accumulated in the accounts of good nor the bad.

²⁰¹Tō burē mē̃ nahī̃ huā yē tō bach gayē lēkin achchhē mē̃ jamā huā  ? ²⁰²Samjhā  ?

²³¹It is good that you were saved from accumulating it in the account of bad, but did you accumulate in the account of good?

²⁰³Samay kō , saṅkalp kō bachāō , jitnā abhī bachat karē̃gē , jamā karē̃gē tō sārā kalp usī pramāṇ rājya bhī karē̃gē aur pūjya bhī banē̃gē .

²³²Do you understand? ²³³Now save your time and your thoughts. ²³⁴The more you save and accumulate now, then accordingly, you will rule and be worshipped throughout the kalpa.

²⁰⁴Chāhē dvāpar sē āp sākār rūp mē̃ tō girtī kalā mē̃ ātē hō lēkin āpkā jamā kiyā huā khātā āpkē jaṛ chitrō̃ key|kī pūjā karātā hai . ²⁰⁵Tō sab yē note karnā tō mālūm paṛ jāyēgā ki vyarth vā sādhāraṇ samay kitnā hōtā hai  ?

²³⁵Even in the copper age, when you come into the stage of descent, whatever you have accumulated enables your non­living images to be worshipped. ²³⁶Therefore, note down all of this, and you will find out how much time is spent wastefully or in ordinary things and how many ordinary thoughts you have.

²⁰⁶Sādhāraṇ saṅkalp kitnē hōtē haĩ  ?

²³⁷However, pay attention to one thing.

²⁰⁷Lēkin ēk attention rakhnā - agar mānō āpkā āj K|kē din jamā kā khātā bahut kam huā tō cum|kam dēkh karkē dilśhikasta nahī̃ hōnā .

²³⁸If, for instance, your account of accumulation is very low for one day, that perhaps you may become disheartened seeing it so low. ²³⁹Would you be disheartened?

²⁰⁸Aur hī samjhō ki abhī bhī hamkō chance hai jamā karnē kā .

²⁴⁰Do not be disheartened. ²⁴¹Instead, think even now you still have a chance to accumulate.

²⁰⁹Apnē kō umaṅg-utsāh mē̃ lāō .

²⁴²Put zeal and enthusiasm into yourself.

²¹⁰Apnē āpsē race karō , dūsrē sē nahī̃ .

²⁴³Have a race with your own self, not with others.

²¹¹Apnē āpsē race karō ki āj agar 8 ghaṇṭē jamā huē tō kal 10 ghaṇṭē hō .

²⁴⁴Have a race with yourself such as, if today, you accumulated eight hours, tomorrow, you will accumulate ten hours.

²¹²Dilśhikasta nahī̃ hōnā .

²⁴⁵However, do not be disheartened.

²¹³Kyōṅki abhī phir bhī jamā karnē kā samay hai .

²⁴⁶Because now is still the time for accumulating.

²¹⁴Abhī too late kā board nahī̃ lagā hai .

²⁴⁷The board of "too late" has not yet been put up.

²¹⁵Final result kā time abhī announce nahī̃ huā hai .

²⁴⁸As yet, the time for the final result has not been announced.

²¹⁶Jaisē laukik mē̃ paper key|kī date final hō jātī hai tō achchhē purūṣārthā kyā kartē haĩ  ?

²⁴⁹In the world outside, what do good effort­makers do when the date for the final paper is fixed?

²¹⁷Dilśhikasta hōtē haĩ yā purūṣhārth mē̃ āgē baṛhtē haĩ  ?

²⁵⁰Do they become disheartened or do they move forward in their effort?

²¹⁸Tō āp bhī dilśhikasta nahī̃ bannā .

²⁵¹So you mustn't be disheartened either.

²¹⁹Aur hī umaṅg-utsāh mē̃ ākarkē dr̥iṛh saṅkalp karō ki mujhē apnē jamā kā khātā baṛhānā hī hai . ²²⁰Samjhā  ?

²⁵²Instead, you should have that much more zeal and enthusiasm and have the determined thought: I have to increase my account of accumulation.

²²¹Dilśhikasta tō nahī̃ hōṅgē  ?

²⁵³Do not say: Baba, what happened?

²²²Phir bāp kō mēhnat karnī paṛē  !

²⁵⁴This happened. ²⁵⁵Baba, save me, save me!

²²³Phir baṛē-baṛē patra likhnā śhurū kar dēgē - bābā kyā hō gayā … aisā hō gayā …  !

²⁵⁶People go to your non­living images and ask for protection.

²²⁴Bābā bachāō , bachāō - aisē nahī̃ kahnā . ²²⁵Dēkhō āpkē jaṛ chitrō̃ sē jākar māṅgnī kartē haĩ ki hamkō bachāō .

²⁵⁷Therefore, you are the ones who save and protect others, not those who cry out to be saved.

²²⁶Tō āp bachānē vālē hō , bachāō-bachāō kahnē vālē nahī̃ .

²⁵⁸Do the double foreigners think that they will also be worshipped?

²²⁷Double vidēśhī samajhtē haĩ ki hamārī bhī pūjā hōtī hai  ?

²⁵⁹Or, is it just the people of Bharat who will be worshipped? ²⁶⁰Who is worshipped?

²²⁸Ki bhārat vālō̃ key|kī hōtī hai  ?

²⁶¹You are worshipped, are you not?

²²⁹Kiskī hōtī hai  ? ²³⁰Āpkī hōtī hai  ? ²³¹Tō sadā apnā rājya adhikārī svarūp aur pūjya svarūp - maĩ pūjya ātmā hū̃ , aurō̃ kō dēnē vālī dātā hū̃ .

²⁶²So constantly keep in your awareness your form of being one who has a right to the kingdom and your worship worthy form. ²⁶³I am a worship worthy soul, I am a bestower who gives to others.

²³²Lēvtā nahī̃ , dēvtā hū̃ .

²⁶⁴I am not one who takes, but a deity who gives.

²³³Bāp nē tō āpēhī diyā nā yā āpnē māṅgā tab diyā  ?

²⁶⁵Baba gave you everything by Himself, did He not? ²⁶⁶Or did He give when you asked for it?

²³⁴Āpkō tō māṅgnā bhī nahī̃ ātā thā .

²⁶⁷You didn't even know how to ask.

²³⁵Bhakti mē̃ kyā māṅgtē thē  ?

²⁶⁸Did you know how to ask for anything?

²³⁶Ēk bachchā dē dō , ēk makān dē dō yā imtahān mē̃ pās|pass karā dō .

²⁶⁹What did you ask for in bhakti? ²⁷⁰Give me one child, give me a home, or help me to pass my exams.

²³⁷Varsē K|kē adhikārī nahī̃ samajhtē thē aur bāp nē tō varsē mē̃ sab kuchh dē diyā .

²⁷¹You didn't consider yourself to have a right to the inheritance and yet the Father gave you everything in the inheritance.

²³⁸Kyā apnē pās|pass kuchh rakhā hai  ?

²⁷²Did He keep anything for Himself?

²³⁹Binā māṅgē diyā hai .

²⁷³He gave you everything without your asking for it.

²⁴⁰Ham viśhva K|kē rājā ban saktē haĩ-yē kabhī sōch saktē thē  ?

²⁷⁴Could you ever have thought that you could become a master of the world?

²⁴¹Saṅgamyugī brāhmaṇ ātmā ban saktē haĩ , yē bhī kahā̃ sōchtē thē .

²⁷⁵In fact, you never even thought that you could become a confluence aged Brahmin soul.

²⁴²Tō jamā karō kyōṅki bāpdādā nē dēkhā ki mēhnat bahut kartē haĩ . ²⁴³Lēkin jamā kā khātā abhī jitnā hōnā chāhiyē utnā nahī̃ hai .

²⁷⁶So now accumulate. ²⁷⁷BapDada has seen that although you make a lot of effort and work very hard, the account of accumulation is still not as much as it should be.

²⁴⁴Tō jab date announce hō jāyēgī phir āp kahō ki hamkō tō patā hī nahī̃ thā . ²⁴⁵Patā hōtā tō kar lētē thē .

²⁷⁸When the date is announced, you shouldn't say that you did not know, and that had you known it, you would have done something about it.

²⁴⁶Isliē is diamond jubilee mē̃ yād sē , sēvā sē , śhubh bhāvnā , śhubh kāmnā sē khātā jamā karō .

²⁷⁹So now, in this Diamond Jubilee, accumulate remembrance, service, good wishes and pure feelings in your account.

²⁴⁷Samjhā kyā karnā hai  ? ²⁴⁸Jamā karnā hai .

²⁸⁰Do you understand what you have to do?

²⁴⁹Bāpdādā kē pās tō sabkā pahũch hī jātā hai .

²⁸¹You have to accumulate. ²⁸²Everyone's account reaches BapDada.

²⁵⁰Ēk mās key|kī result apnē āp dēkhō .

²⁸³So look at your own result of one month.

²⁵¹Aisē nahī̃ ki yahā̃ patra likhkar bhējō .

²⁸⁴Do not write a letter to Baba and send it here.

²⁵²Nahī̃ , yē apnē āp check karō aur check karkē change karō .

²⁸⁵No, check it by yourself; then, after checking, what should you do? ²⁸⁶Change it!

²⁵³Dilśhikasta nahī̃ banō , change karō .

²⁸⁷Do not be disheartened, but change yourself.

²⁵⁴Jab bāp sāth hai tō bāp kō use karō nā  !

²⁸⁸Since the Father is with you, use Him.

²⁵⁵Use cum|kam kartē hō , sirph kahtē hō bābā sāth hai , bābā sāth hai .

²⁸⁹You don't use Him as much, but you simply say that Baba is with you, that Baba is with you.

²⁵⁶Use karō .

²⁹⁰But now, use Him.

²⁵⁷Jab sarvśhaktimān sāth hai tō saphaltā tō āpkē charaṇō̃ mē̃ dauṛnī hai .

²⁹¹Since the Almighty Authority it with you, success should run before your feet.

²⁵⁸Achchhā , śhiv jayantī vā śhivrātri K|kē sambandh sē āpkā combined rūp kaun-sā gāyā jātā hai  ?

²⁹²Achcha. ²⁹³Since you speak of the combined form, what is the praise of your combined form in terms of Shiv Jayanti?

²⁵⁹ ( śhivśhakti ) .

²⁹⁴Do you understand?

²⁶⁰Yē pakkā hai  ? ²⁶¹Yā śhakti alag hai , śhiv alag hai  ?

²⁹⁵What combined form of yours is praised in connection with Shiv Jayanti?

²⁶²Tō śhivśhakti kā arth|earth hī hai ki combined haĩ .

²⁹⁶(Shiv Shakti.) ²⁹⁷Are you sure? ²⁹⁸Or, are the Shaktis separate from Shiva?

²⁶³Alag nahī̃ . ²⁶⁴Phir alag kaisē kartē hō  ?

²⁹⁹Shiv Shakti means to be combined; that they are not separate.

²⁶⁵Alag hō saktā hai  ?

³⁰⁰So how do you become separated?

²⁶⁶Tō phir kaisē hōtā hai  ?

³⁰¹Can you be separated? ³⁰²So how are you separated?

²⁶⁷Juṛā huā tō hai phir alag kaisē hōtā hai  ?

³⁰³Since you are combined, how do you become separated?

²⁶⁸Juṛā huā alag nahī̃ hōtā hai lēkin sirph māyā face aisā kar dētī hai , ghumā dētī hai tō kinārā hō jātā hai .

³⁰⁴That which is joined together cannot be separated, but it is just that Maya makes the face turn away in the other direction.

²⁶⁹Tō maĩ śhivśhakti hū̃ - yē smr̥iti āj K|kē śhiv jayantī key|kī yādgār hai .

³⁰⁵She makes you turn away and so you step away from the Father. ³⁰⁶"I am a Shiv Shakti":this awareness is a memorial of Shiv Jayanti.

²⁷⁰Aur pāṇḍav kyā haĩ  ?

³⁰⁷And what are the Pandavs?

²⁷¹Āp bhī śhivśhakti hō yā śhiv pāṇḍav hō  ?

³⁰⁸Are you also Shiv Shaktis or not? ³⁰⁹Are you Shiv Pandavs?

²⁷²Kyā hō  ?

³¹⁰What are you?

²⁷³Śhakti tō hō nā  ?

³¹¹You are Shaktis, are you not?

²⁷⁴Achchhā .

³¹²Achcha.

²⁷⁵Bachchō̃ nē pūchhā thā ki bhaviṣhya mē̃ kyā sēvā hōnī hai  ?

³¹³Children have asked what service is to take place in the future.

²⁷⁶Tō bāp nē pahlē bhī kahā hai ki abhī jahā̃ tak jyādā mē̃ jyādā hō sakē tō banī-banāī stage par āp chief guest hō , is sēvā kō aur baṛhāō .

³¹⁴Baba had already told you earlier also that, as much as possible, you should be the chief guests on a ready­made stage. ³¹⁵Now increase this service even more.

²⁷⁷Iskē liyē jō bhī baṛē-baṛē ēsōsiēśansa haĩ yā companiyā̃ haĩ , sōsāiṭīz haĩ unmē̃ viśhēṣh nimitt ātmāō̃ kō parichay dē samīp lāō tō ēk-ēk key|kī alag-alag sēvā karnē key|kī bajāy ēk hī samay anēk ātmāō̃ key|kī sēvā hō jāyēgī .

³¹⁶In this, bring the instrument souls of the big associations, companies and societies closer by giving them the introduction and then, instead of serving each one individually, you will be able to serve many souls at the same time. ³¹⁷Now pay greater attention to this and increase this type of service.

²⁷⁸Is par aur āgē attention dē baṛhāō . ²⁷⁹Dūsrī bāt , ki abhī āp aisē speaker taiyār karō , baṛē mike jō haĩ vō alag chīz haĩ , vō tō karnē hī haĩ , lēkin aisē samparka vālō̃ kō knowledge sē samīp lāō jō āpkē gyān key|kī bātē̃ , āp nahī̃ kahō lēkin vō siddha karkē batāyē̃ tō yē bāt is kāraṇ sē yathārth hai .

³¹⁸Secondly, now prepare such speakers ­ the great mikes are something different, you have to prepare them anyway ­ but bring those who are in connection with you closer with knowledge so that they speak of the things of knowledge; so that you don't have to say anything, but that they themselves prove that this is right because of it.

²⁸⁰Abhī śhānti aur prēm , yahā̃ tak pahũchē haĩ aur yahī speech kartē haĩ ki yahā̃ prēm milā , śhānti anubhav huī vā brahmā bāp key|kī kamāl hai , yahā̃ tak āyē haĩ lēkin brahmā bāp mē̃ param ātmā key|kī kamāl hai , abhī vahā̃ tak pahuñchānā hai .

³¹⁹At present, they have reached the stage of experiencing peace and love, and they all say that they experienced a lot of love and peace here. ³²⁰Or, they even say that it is the wonder of father Brahma; they have reached this stage. ³²¹But now you have to make them reach the stage where they say that it is the wonder of God working through Brahma.

²⁸¹Vidēśh kō bāpdādā mubārak dētē haĩ ki himmat rakh āī . pīz . kō nazdīk lāyā hai aur din pratidin her|har varṣh kuchh na kuchh āgē baṛh rahē haĩ .

³²²Baba is congratulating the foreign lands because you have maintained courage and brought the I.Ps closer. ³²³Day by day, they are coming closer each year.

²⁸²Lēkin abhī aisē kōī chāhē 10-15 hō , jyādā nahī̃ hō , lēkin position vālē hō , jiskā prabhāv sunnē vālō̃ par paṛ sakē aisē chāhē bhārat mē̃ , chāhē vidēśh mē̃ , aisē gyān K|kē samīp lāō jō vō paramātma gyān kō svayã samajh kar spaṣhṭ karē .

³²⁴But BapDada now wishes for there to be a group of fifteen to twenty ­ maybe no more than that ­ but those, who are in some position, who are able to influence those who hear them. ³²⁵Whether such souls are from Bharat or from the foreign lands, bring them closer through knowledge so that they themselves understand the Godly knowledge and clarify it for others.

²⁸³Mēhnat hai ismē̃ .

³²⁶This will take a lot of effort.

²⁸⁴Lēkin bāp key|kī , paramātma gyān key|kī pratyakṣhatā agar diamond jubilee kē bād bhī nahī̃ karē̃gē tō kab karē̃gē  !

³²⁷However, if you do not reveal the Father and the Godly knowledge even after the Diamond Jubilee, then when will you do it?

²⁸⁵Abhī sēvākēndra 62 dēśhō̃ mē̃ haĩ nā , lēkin har ēk state mē̃ baṛē mike K|kē pahlē aisē chhōṭē-baṛē speaker taiyār karō .

³²⁸Therefore, each state, and each country, and now there are centres in 62 countries ­ whether small or big, each one should prepare such a speaker before preparing any mikes.

²⁸⁶Bhārat mē̃ bhī her|har state mē̃ aisā speaker group yā ēk-dō taiyār karō .

³²⁹In Bharat also, in each state, prepare a group of such speakers or even one or two such souls.

²⁸⁷Bāp key|kī pratyakṣhatā tab hōgī jab dūsrē siddh karē̃ .

³³⁰The Father will be revealed when others reveal Him.

²⁸⁸Jaisē abhī tak jō sēvā kī hai tō aurō̃ K|kē anubhav sē āpkā parichay sunkar vr̥iddhi hōtī gaī hai .

³³¹Just as, the service that you have done till now has increased because people have received the introduction through the experience of others.

²⁸⁹Jab sē aurō̃ nē kahnā śhurū kiyā hai ki vahā̃ tō svarg hai , śhānti hai , pyār hai , tō ēk-dō kā anubhav sunkar vr̥iddhi jaldī huī hai .

³³²Since others have started to say that it is like heaven here, that there is a lot of peace and love, then when one another's experiences have been heard, expansion has taken place very quickly.

²⁹⁰Tō yahā̃ tak tō sēvā kī hai , uskī mubārak hō lēkin āgē kyā karnā hai  ?

³³³So you have served up to this point and so congratulations for that. ³³⁴However, what do you have to do further?

²⁹¹Aisā samīp lāō .

³³⁵Bring them closer!

²⁹²Alag mē̃ gyān key|kī mēhnat karō , saṅgaṭhan mē̃ nahī̃ hōgā .

³³⁶Make effort in knowledge individually. ³³⁷This will not happen in a gathering.

²⁹³Lēkin uskē liyē mēhnat kar samparka vālō̃ kō sēvā mē̃ lagāō .

³³⁸But for this, make effort and engage those in service who are in connection with you.

²⁹⁴Abhī dharnī taiyār kī hai .

³³⁹The field has now been prepared.

²⁹⁵Abhī dharnī mē̃ paramātma gyān yā paramātma pahchān kā bīj ḍālnē kā lakṣhya rakhō .

³⁴⁰Now, keep the aim of sowing the seed of Godly knowledge and Godly recognition. ³⁴¹It may take time.

²⁹⁶Chāhē time lagēgā , lēkin yē bhī lakṣhya rakhā tō hō gayā nā  ?

³⁴²But since you kept the aim, it happened, did it not? ³⁴³You attained success, did you not?

²⁹⁷Saphaltā milī nā  ? ²⁹⁸Nahī̃ tō pahlē sōchtē thē ki vidēśh sē yahā̃ kaisē āyēṅgē  ? ²⁹⁹Bahut muśhkil hai .

³⁴⁴Otherwise, people here used to wonder how souls from foreign lands would come here; that it would be very difficult.

³⁰⁰Lēkin abhī 200-250 tō ā jātē haĩ nā  ?

³⁴⁵But now, two hundred to two hundred and fifty souls come.

³⁰¹Tō yē dharnī abhī taiyār kī hai , hal chalāyā hai , achchhī mēhnat kī hai .

³⁴⁶You have now prepared the field. ³⁴⁷You have ploughed the field, you have done very good service.

³⁰²Abhī aisā group taiyār karō .

³⁴⁸Now prepare such a group.

³⁰³Kam sē kam chalō sarvavyāpī key|kī bāt hai yā bahut kaṛī-kaṛī points haĩ , uskō nahī̃ bhī varṇan karē̃ lēkin itnā tō samajhē̃ ki yē paramātma śhakti hai . ³⁰⁴Brahmā key|kī alag nahī̃ , brahmā mē̃ bhī paramātma śhakti nē kārya kiyā hai .

³⁴⁹O.K., you may not take up the subject of God not being omnipresent, or such very strong points, but at least they should understand that this is God's power; that it is not a separate power of Brahma, but that it is God's power which is working through Brahma.

³⁰⁵Tō bāp key|kī pahchān tō milē nā .

³⁵⁰So at least they receive the recognition of the Father.

³⁰⁶Yē paramātma kārya hai , kōī śhakti hai - yahā̃ tak āyē haĩ lēkin ākhir samāpti tab hōgī jab paramātma pahchān milē .

³⁵¹They have reached the point of saying that this is God's task, that there is some power working here.

³⁰⁷Tō jō ab tak kiyā hai vō bahut achchhā kiyā hai lēkin abhī aur achchhē sē achchhā karnā hai .

³⁵²However, the completion will be when they receive recognition of God. ³⁵³So whatever you have done so far has been very good.

³⁰⁸Bāp jāntē haĩ ki mēhnat bahut karnī paṛtī hai lēkin karnī tō hōgī nā  !

³⁵⁴However, now you have to do the best of all. ³⁵⁵Baba knows that you have to make a lot of effort.

³⁰⁹Tō aisā kōī programme banāō , jō aisē yōgya samjhō unkā chhōṭā-chhōṭā group banākar unhē̃ samīp lāō .

³⁵⁶However, you have to do this. ³⁵⁷So, now create such programmes where you can bring groups of souls, whom you consider to be worthy, closer.

³¹⁰Chāhē ēk-ēk hōkar karō , chāhē chhōṭē group mē̃ karō . ³¹¹Jaisā vyakti vaisī sēvā karō .

³⁵⁸Whether you do this with individuals or with small groups, do service according to how they are.

³¹²Samjhā kyā karnā hai  ?

³⁵⁹Do you understand what you have to do?

³¹³Achchhā .

³⁶⁰Achcha.

³¹⁴Chārō̃ ōr K|kē jayantī key|kī mubārak dēnē vālē bachchō̃ kō , sadā bāp K|kē sāth-sāth rahnē vālē combined rūpdhārī bachchō̃ kō , sadā umaṅg-utsāh K|kē dvārā svayã kō aur aurō̃ kō āgē baṛhānē vālē bachchō̃ kō , chārō̃ ōr K|kē sēvā mē̃ āgē baṛhnē vālē sachchē sēvādhārī bachchō̃ kō bāpdādā key|kī padma-padma-padma guṇā mubārak hō .

³⁶¹To the children in all directions who give greetings for the birthday; to the children in the combined form who constantly stay with the Father; to the children who make themselves and others move forward with constant zeal and enthusiasm; to the truly serviceable souls in all four directions who move forward in service, multi, multi, multimillion­fold greetings and congratulations from BapDada.

³¹⁵Yād-pyār kē sāth bāp bhī bachchō̃ key|kī mubārak , yād-pyār svīkār kar rahē haĩ .

³⁶²Together with love and remembrance, Baba is also accepting love, remembrance and greetings from the children.

³¹⁶Dēkh rahē haĩ ki sabhī taraph mubārak-mubārak K|kē dil K|kē gīt baj rahē haĩ .

³⁶³Baba is seeing that, in all directions, songs of greetings are being played in each one's heart.

³¹⁷Tō aisē mubārak lēnē aur mubārak dēnē K|kē dōnō̃ K|kē saṅgam key|kī viśhēṣh yād-pyār aur namastē .

³⁶⁴So now, special love and remembrance and namaste of the confluence of giving and receiving love, remembrance and greetings.

³¹⁸Achchhā ēk bāt āj bachchī nē khuśhkhabarī sunāī ki is group mē̃ aisē bachchē haĩ jō pūrā ēk varṣh krōdh mukt rahē haĩ .

³⁶⁵Achcha. ³⁶⁶Today, a child gave Baba the good news that she remained completely free from anger for one whole year.

³¹⁹Tō jab ceremony hōgī tabhī aisē krōdhmukt bachchō̃ kā sabhī mukhṛā bhī dēkhnā aur bāp bhī dēkhē̃gē .

³⁶⁷So, when the ceremony takes place, everyone and the Father will seethe face of this child who has remained free from anger for one year.

³²⁰Vō stage par āyēṅgē .

³⁶⁸She will come onto the stage.

³²¹Jinhōnnē hāth nahī̃ uṭhāyā hō aur banē hō vō bhī ā saktē haĩ .

³⁶⁹Those who did not raise their hand but have become this can also come onto the stage.

³²²Lēkin ēk varṣh krōdh mukt banē huē hō .

³⁷⁰However, they should have been free from anger for one year.

³²³Kyā sōch rahē hō  ?

³⁷¹What are you thinking?

³²⁴Ham bhī hōtē tō achchhā hōtā . ³²⁵Dādiyō̃ sē

³⁷²That it would have been good if you were one of them also?

³²⁶Āpkē tyāg aur tapasyā kā phal pratyakṣha phal dikhā rahā hai .

³⁷³BapDada speaking to the Dadis:The fruit of your renunciation and tapasya is revealing instant, practical fruit.

³²⁷Yē 14 varṣh key|kī tapasyā practical mē̃ result K|kē rūp mē̃ dēkh rahē hō .

³⁷⁴All of you are now seeing the form of the practical result of the tapasya of fourteen years.

³²⁸Sabhī chāhē dēśh mē̃ , chāhē vidēśh mē̃ , is varṣh K|kē ādi sē umaṅg-utsāh mē̃ bahut āyē .

³⁷⁵From the beginning of this year, everyone, whether from this land or from abroad, has had a lot of zeal and enthusiasm.

³²⁹Kyō̃  ?

³⁷⁶Why?

³³⁰Viśhēṣhtā kyā hai  ?

³⁷⁷What is the speciality?

³³¹Kyō̃ umaṅg-utsāh mē̃ itnē āyē  ?

³⁷⁸Why do they have so much zeal and enthusiasm?

³³² ( diamond jubilee hai ) diamond jubilee key|kī khuśhī bhī hai lēkin sāth-sāth sēvā key|kī saphaltā abhī pratyakṣha rūp mē̃ dikhāī dē rahī hai .

³⁷⁹(Because it is the Diamond Jubilee.) ³⁸⁰Everyone has the happiness of the Diamond Jubilee, but together with this, they are able to see the success of service in a practical way.

³³³Is kāraṇ phal kō dēkh karkē , ēk hōtā hai svārtha kā phal jō alpkāl kā hōtā hai aur dūsrā hai nisvārth sēvā kā phal , tō abhī jō mil rahā hai vō nisvārth sēvā jō itnā samay kī hai uskā phal sahaj prāpt hō rahā hai aur is diamond jubilee K|kē naśhē mē̃ , khuśhī mē̃ aur bhī sēvā āgē baṛh saktī hai .

³⁸¹Because of this, the fruit is seen. ³⁸²One is fruit based on selfish motives, which is temporary, and the other is the fruit of altruistic service. ³⁸³So what you are receiving at the present time is the fruit of the altruistic service that you have done all this time. ³⁸⁴And, in this year of the Diamond Jubilee, service can increase a lot further with this intoxication and happiness.

³³⁴Āp umaṅg-utsāh sē baṛhātē jāyēṅgē tō sēvā baṛh jāyēgī .

³⁸⁵If you continue to increase it with zeal and enthusiasm, it can expand a lot more.

³³⁵Āp nimitt banī huī ātmāyē̃ lakṣhya rakhō tō āpkē lakṣhya key|kī kiraṇē̃ sabhī kō milēgī .

³⁸⁶If you instrument souls keep the aim, then everyone will receive the rays of your aim. ³⁸⁷It has to happen, you have to do it.

³³⁶Hōnā hī hai , karnā hī hai , āp lōgō̃ kō tō hai lēkin aurō̃ kō bhī himmat aur umaṅg dilānē mē̃ lakṣhya aur dr̥iṛh rakhō .

³⁸⁸All of you have this determination, but now keep an even more determined aim of giving courage and enthusiasm to others.

³³⁷Brahmā bāp aur śhiv bāp key|kī pahchān bachchō̃ kō milnī tō hai nā  ? ³³⁸Samjhā  ?

³⁸⁹Children are to receive the recognition of father Brahma and Father Shiva, are they not?

³³⁹ ( sāmnē baiṭhī huī teachers sē ) āp lōg sun rahē hō nā  ?

³⁹⁰Do you understand? ³⁹¹(Speaking to the teachers sitting in front of Baba.)

³⁴⁰Tō āp bhujāō̃ K|kē binā kuchh nahī̃ hōtā hai .

³⁹²All of you are listening, are you not? ³⁹³Nothing can happen without you arms.

³⁴¹Yē haĩ plan karnē vālē , saṅkalp dēnē vālē lēkin saṅkalp kō sākār karnē vālē kaun  ?

³⁹⁴You (Dadis) are the ones who make the plans, the ones who give your thoughts, but who will make these thoughts practical?

³⁴²Bōlō nā ham haĩ .

³⁹⁵Say that you are the ones who will do this.

³⁴³Kyō̃ , bhujā samajh kar karē̃gē tō maĩ-pan body conscious kā āyēgā hī nahī̃ .

³⁹⁶Because if you do everything considering yourself to be the arms, you will not have the consciousness of "I" based on body consciousness.

³⁴⁴Vidēśh K|kē bhī ādi ratna baiṭhē haĩ .

³⁹⁷The original jewels from the foreign lands are also sitting here.

³⁴⁵Lahar abhī achchhī hai .

³⁹⁸There is a very good wave at present.

³⁴⁶Lahar aurō̃ kō abhī dēnē key|kī āvaśhyaktā nahī̃ hai . ³⁴⁷Lahar ā gaī hai .

³⁹⁹There is no need to create these waves in others, because there is already this wave in everyone.

³⁴⁸Abhī sirph unhō̃ kō aur umaṅg-utsāh dilātē chalō .

⁴⁰⁰Now, simply continue to give more zeal and enthusiasm to others.

³⁴⁹Nimitt ātmāyē̃ achchhī hō aur bāpdādā K|kē samīp hō .

⁴⁰¹Instrument souls are good and close to BapDada.

³⁵⁰Samīp hō yā foreign mē̃ hō  ?

⁴⁰²Are you close or are you in the foreign lands?

³⁵¹Samīp haĩ nā  ?

⁴⁰³You are close, are you not?

³⁵²Bāpdādā bhī khuśh hōtē haĩ vāh mērē right hand .

⁴⁰⁴BapDada is also happy and says: Wah, My right hands!

³⁵³Right hand haĩ nā  ?

⁴⁰⁵You are the right hands, are you not?

³⁵⁴Right hand sē hī kām hōtā hai .

⁴⁰⁶All work is done with the right hand.

³⁵⁵Tō her|har sthān par bāp K|kē right hand haĩ .

⁴⁰⁷At everyplace, there are Baba's right hands.

³⁵⁶Lēkin jō ādi ratna nimitt hō unhō̃ kō aur āgē baṛhtē baṛhānā hai .

⁴⁰⁸The original jewels who are instruments have to continue to move forward even more and inspire others also.

³⁵⁷Ēk hī kām hai bas .

⁴⁰⁹You just have this one task.

³⁵⁸Kahā̃ bhī dēkhō sēvā mē̃ thōṛī see|sī|C thakāvaṭ feel kartē haĩ yā mēhnat feel kartē haĩ tō unhō̃ kō kōī na kōī sahyōg dēkar umaṅg-utsāh baṛhāō .

⁴¹⁰Whenever you see that others are feeling tired in service, or when they feel something to be very hard, give them some co­operation and increase their zeal and enthusiasm.

³⁵⁹Yē āp lōgō̃ kā kām hai .

⁴¹¹This is the duty of all of you.

³⁶⁰Samjhā  ?

⁴¹²Do you understand?

³⁶¹Jō teachers haĩ usmē̃ bhī āp lōg viśhēṣh nimitt hō .

⁴¹³Amongst the teachers also, all of you are special instruments.

³⁶²Samajhtē hō apnē kō nimitt  ?

⁴¹⁴Do you consider yourselves to be instruments?

³⁶³Bōlō , jayantī bōlō .

⁴¹⁵Speak, Jayanti, speak!

³⁶⁴Thak tō nahī̃ gaī nā  ?

⁴¹⁶You are not tired, are you?

³⁶⁵Achchhā hai sabhī teachers mē̃ bhī abhī majority mē̃ himmat ā gaī hai .

⁴¹⁷It is good that, even amongst the teachers, the majority of you have courage. ⁴¹⁸You have, have you not?

³⁶⁶Abhī nirvighna bannē key|kī vidhi bhī samajh gayē haĩ .

⁴¹⁹You have now understood the method to become free from obstacles.

³⁶⁷Pahlē ghabrātē bahut thē nā , abhī ghabrātē cum|kam haĩ , himmat āī hai .

⁴²⁰Previously, you used to be very afraid. ⁴²¹But now, you are not afraid so much, you have received courage.

³⁶⁸Kyōṅki ēk taraph bāp kā pyār aur dūsrē taraph sēvā kā bal tō dōnō̃ nē abhī himmat baṛhāī hai .

⁴²²On the one side is the Father's love and on the other side is the power received from service, and so both of these have increased your courage.

³⁶⁹Acchā-ṭīcarsa hāth uṭhāō .

⁴²³Teachers, raise your hands.

³⁷⁰Bas bāpdādā sabhī kō yah kahtē haĩ ki sadā khuśh rahō , sēvā mē̃ ābād rahō .

⁴²⁴BapDada is telling everyone: May you remain happy and may you be fruitful and prosperous in service.

³⁷¹Bachchō̃ sē milan manānē K|kē paścāt bāpdādā nē apnē hastō̃ sē jhaṇḍā phahrāyā . ³⁷²Jab yah jhaṇḍā laharāyā tō bachchō̃ kō kitnī khuśhī hō rahī hai .

⁴²⁵(After celebrating the meeting with the children, BapDada hoisted the flag with His hands.)You are all feeling so happy on hoisting this flag.

³⁷³Aur jab viśhva mē̃ sabhī kē āgē jhaṇḍā laharēgā tō kitnī khuśhiyā̃ hōṅgī  !

⁴²⁶When the flag will be hoisted in front of everyone in the world, there will be so much happiness experienced.

³⁷⁴Kitnī tāliyā̃ bajē̃gī .

⁴²⁷There will be so much applause.

³⁷⁵Jhaṇḍā sadā ūñchā rakhtē haĩ kyō̃  ?

⁴²⁸Why do you always keep the flag so high?

³⁷⁶Ūñchē kā arth|earth hai ki sabkī nazar us taraph jāyē tō jab pratyakṣhatā kā jhaṇḍā laharēgā tō sabkī nazar usī ēk bāp K|kē taraph hōgī .

⁴²⁹To keep it high means that everyone's vision can be drawn to it, and so when the flag of revelation is hoisted, everyone's vision will be drawn towards the Father.

³⁷⁷Āpkē dilō̃ mē̃ tō bāp kā jhaṇḍā yād kā hai hī lēkin abhī dūsrō̃ K|kē dilō̃ mē̃ yē pratyakṣhatā kā jhaṇḍā laharānā hai .

⁴³⁰All of you have the flag of Baba's remembrance in your heart anyway, but you now have to hoist this flag in the heart of everyone else.

³⁷⁸Yē tō kapṛē kā jhaṇḍā laharāyā lēkin pratyakṣhatā kā jhaṇḍā sabhī kō milkar laharānā hai aur laharanā hī hai .

⁴³¹You have hoisted the flag of material, but everyone together has to hoist the flag of revelation; the flag will be hoisted.

³⁷⁹Jāmbiyā K|kē bhūtapūrva rāṣhṭrapati kainēth kauṇḍā tathā unkē sāthiyō̃ sē avyakt bāpdādā key|kī mulākāt

⁴³²(At the time of leaving, BapDada gave congratulations for the Silver Jubilee of service in the foreign lands.) ⁴³³Did all of you celebrate very well?

³⁸⁰Bahut achchhē time par yahā̃ pahũch gayē .

⁴³⁴Did you also make yourselves into diamonds?

³⁸¹Sēvā kā chance bahut achchhā lē saktē hō .

⁴³⁵To celebrate means to become.

³⁸²Abhī apnē kō sirph jāmbiyā K|kē sēvādhārī samajhtē hō vā apnē kō godly messenger samajhtē hō  ?

⁴³⁶So, you celebrated and you also made yourselves. ⁴³⁷Today is the special Silver Jubilee of the establishment of service in the foreign lands.

³⁸³Jāmbiyā mē̃ godly messenger bhī bankar godly message dēgē nā  ? ³⁸⁴Dēkhō sēvā K|kē saṅskār tō pahlē sē haĩ hī , abhī sirph sēvā mē̃ sprīcualiṭī add karnī hai .

⁴³⁸So, to all those who have their Silver Jubilee, and especially those in London, Hong Kong, Nairobi, Lusaka, wherever service took place and whoever did that service many, many congratulations to all of you. ⁴³⁹Congratulations! ⁴⁴⁰Congratulations!

³⁸⁵Aur āp jāntē bhī hō ki āj viśhva mē̃ sprīcualiṭī K|kē binā parivartan hōnā muśhkil hai .

⁴⁴¹So now you can also celebrate your Silver Jubilee. ⁴⁴²It is especially the Silver Jubilee of the double foreigners. ⁴⁴³Is it the Silver Jubilee of all of you?

³⁸⁶Tō āp jaisē aur rājnīti sēvā K|kē group banātē haĩ , banē huē haĩ , aisē abhī ādhyātmik mūlya kā group banāō .

⁴⁴⁴Congratulations to all those who have been continuing along this path for twenty-five years. ⁴⁴⁵Those who have been here for twenty-five years, raise your hands!

³⁸⁷Jaisē abhī rājanītik kārya mē̃ bhī āpkē sāthī haĩ , group hai , tō aisā group banāō jō môral value kō āgē baṛhāyē .

⁴⁴⁶To all those brothers and sisters who have remained free from anger for the whole year: You have performed a very good task of being free from anger. ⁴⁴⁷But now, don't let go of this.

³⁸⁸Aisē ēk-ēk dēśh mē̃ , chāhē chhōṭē , chāhē baṛē kōī na kōī nimitt ban jāyēṅgē tō yē vibration phailtā jāyēgā .

⁴⁴⁸You will remain like this at all times, will you not? ⁴⁴⁹Or, will you become a little slack? ⁴⁵⁰Do not become slack, but become even stronger. ⁴⁵¹(Avyakt BapDada's personal meeting with the Ex­ President of Zambia, Mr.

³⁸⁹Kyōṅki āpmē̃ pahlē sē hī dō viśhēṣhatāyē̃ haĩ aur un viśhēṣhatāō̃ sē āp aur jaldī āgē baṛh saktē hō .

⁴⁵²Kenneth Kaunda and his companions.) ⁴⁵³You have reached here at a very good time. ⁴⁵⁴You can take a very good opportunity for service.

³⁹⁰Ēk tō śhurū sē dr̥iṛh niśhchay vālē hō , karnā hī hai aur dūsrā sēvā K|kē liyē agar kuchh sahan bhī karnā paṛtā tō sahanśhakti bhī hai .

⁴⁵⁵At present, do you just consider yourself to be a serviceable soul of Zambia or do you consider yourself to be a Godly messenger? ⁴⁵⁶You will become a Godly messenger in Zambia and give the Godly message, will you not?

³⁹¹Tō jahā̃ dr̥iṛhtā aur sahanśhakti hai vahā̃ jō chāhē vō kar saktē haĩ . ³⁹²Achchhā hai .

⁴⁵⁷Look, you already have the sanskars of doing service, now, simply add spirituality to your service.

³⁹³Môriśiyas K|kē bhūtapūrva śhikṣhā ēvã vigyān mantrī bhrātā paraśhurām jī sē  :

⁴⁵⁸And, of course, you know that without spirituality in the world, it is difficult for transformation to take place.

³⁹⁴Yē bhī lucky hai kyōṅki manan kartē rahtē hō . ³⁹⁵Plan sōchtē rahtē hō-aisē nahī̃ aisē hai , aisē nahī̃ aisē . ³⁹⁶Tō jō manan śhakti vālē hōtē haĩ uskō bāp key|kī bhī madad miltī hai .

⁴⁵⁹So, just as you create political groups ­ these groups are already created ­ so too, now create a group of spiritual values. ⁴⁶⁰Just as your companions now are your companions in the political field ­ there is a group created - so now create a group who can increase moral values.

³⁹⁷Jō muśhkil kām hōtā hai nā vō sahaj hō jātā hai .

⁴⁶¹This one also has very good zeal and enthusiasm, does he not?

³⁹⁸Tō abhī tak jō kiyā hai vō bahut achchhā kiyā hai aur āgē bhī karnā hī hai . ³⁹⁹Sōchē̃gē , karē̃gē … nahī̃ .

⁴⁶²If, in each country, whether it is small or big, if one or another person becomes an instrument, then this vibration will spread.

⁴⁰⁰Karnā hī hai . ⁴⁰¹Jō yē sōchtē haĩ nā - dēkhē̃gē , karē̃gē tō jō vighna ātē haĩ usmē̃ pīchhē haṭ jātē haĩ .

⁴⁶³You already have two specialities, you haven't just developed them, but you have them from before, and with those specialities, you can move further forward even more quickly.

⁴⁰²Aur jō dr̥iṛh saṅkalp rakhtē haĩ ki karnā hī hai vō pās|pass hō jātē haĩ .

⁴⁶⁴One is that, from the beginning, you have very determined faith; you know that you have to do something.

⁴⁰³Chāhē kitnī bhī ūñchī dīvār ā jāē lēkin pār hō jātē haĩ .

⁴⁶⁵And, secondly, even if you have to tolerate something for the sake of service, you have that power to tolerate.

⁴⁰⁴Dīvār chhōṭī hō jātī hai aur svayã śhaktiśhālī baṛē hō jātē hō .

⁴⁶⁶So where there is determination and tolerance, that person can achieve whatever he wants.

⁴⁰⁵Isliē himmat aur bāp kā sāth yē nahī̃ chhōṛnā .

⁴⁶⁷It is good. ⁴⁶⁸This one is also lucky because he keeps on churning.

⁴⁰⁶ ( retreat mē̃ āyē huē anya guest kō dēkhkar ) itnē sabhī milkar jō chāhē sō kar saktē haĩ .

⁴⁶⁹You continually think of plans: not like this, but like this; not like this, but like this. ⁴⁷⁰Those who have the power to churn receive help from the Father.

⁴⁰⁷Apnē śhaktiyō̃ kō āgē kārya mē̃ lagātē jāō tō baṛhtī jāyēṅgī . ⁴⁰⁸Kyōṅki abhī spiritual power kā bhī patā paṛ gayā .

⁴⁷¹Then whatever is a difficult task becomes easy. ⁴⁷²So whatever you have done so far has been very good, but now, you have to for a lot more in the future.

⁴⁰⁹Abhī spiritual power kā anubhav hō gayā nā  ? ⁴¹⁰Achchhā hai , group achchhā hai .

⁴⁷³You shouldn't think that you will think about it, that you will do it some time in the future, but you have to do it.

⁴¹¹Yē aur group kō bhī lāyēṅgē . ⁴¹²Jiskī bhāvnā sprīcualiṭī K|kē taraph hōtī hai uskō bhāvnā kā phal avaśhya miltā hai .

⁴⁷⁴Those who think that they will think about it in the future, then when any obstacles come, they step backwards, whereas those who have the determination to do something are able to pass.

⁴¹³Abhī godly message dēnē mē̃ bhī sahyōgī bannā hī hai .

⁴⁷⁵Then no matter how high a wall comes in front of them, they are able to go over it.

⁴¹⁴Vidāī K|kē samay bāpdādā nē vidēśh sēvāō̃ K|kē silver jubilee key|kī mubārak dī|the tathā pūrē varṣh jō krōdh mukt rahē haĩ unhē̃ stage par bulāyā  :

⁴⁷⁶The wall becomes small and they themselves become powerful and greater than the wall. ⁴⁷⁷Therefore, do not let go of courage and the Father's company. ⁴⁷⁸Achcha, all these have come with you.

⁴¹⁵Sabhī nē achchhī tarah sē manāyā  ? ⁴¹⁶Apnē kō banāyā  ? ⁴¹⁷Manānā arthāt bannā .

⁴⁷⁹It is good that you have maintained courage, and so you receive the power of courage.

⁴¹⁸Tō manāyā bhī aur apnē kō banāyā bhī .

⁴⁸⁰It has become easy, has it not, or is it difficult?

⁴¹⁹Āj viśhēṣh vidēśh K|kē sēvā sthāpan hōnē key|kī silver jubilee hai .

⁴⁸¹It is good. ⁴⁸²So in the future also, make this firm by creating a group. ⁴⁸³It is good.

⁴²⁰Tō sabhī silver jubilee vālō̃ kō khās london aur hāṅgakāṅg aur nairōbī , lusākā … jahā̃ bhī sēvā key|kī aur jinhōnnē bhī sēvā key|kī un sabkō bahut-bahut mubārak  !

⁴⁸⁴This one also likes this. ⁴⁸⁵All of you together can do whatever you want. ⁴⁸⁶Now, continue to use your powers for the task in the future and they will increase. ⁴⁸⁷You now know about spiritual power.

⁴²¹Mubārak  ! ⁴²²Mubārak  ! ⁴²³Tō silver jubilee bhī manā lēnā .

⁴⁸⁸You have now experienced spiritual power, have you not? ⁴⁸⁹It is good.

⁴²⁴Khās double vidēśhiyō̃ key|kī silver jubilee hai . ⁴²⁵Āp lōgō̃ kī hai silver jubilee  ?

⁴⁹⁰This group is good. ⁴⁹¹Those who have a feeling for spirituality definitely receive the fruit of their feeling.

⁴²⁶ ( 21 varṣh huē ) tō bhī mubārak hō jō 21 varṣh chalē haĩ .

⁴⁹²Now, you have to be co­operative in giving the message of God. ⁴⁹³Do you wish to be this?

⁴²⁷Hāth uṭhāō jō 21 varṣh K|kē haĩ . ⁴²⁸Krōdh mukt rahnē vālō̃ sē

⁴⁹⁴(Speaking to another person): This one has become a family member, have you not?

⁴²⁹Achchhā himmat kā kām kiyā hai lēkin iskō chhōṛnā nahī̃ .

⁴⁹⁵You have become a family member, have you not? ⁴⁹⁶You are now a Brahma Kumari, are you not?

⁴³⁰Sadā rahē̃gē nā  ?

⁴⁹⁷Are you sure?

⁴³¹Ki thōṛā ḍhīlā hō jāyēgā  ?

⁴⁹⁸The stamp has been applied. ⁴⁹⁹It is good.

⁴³²Ḍhīlā nahī̃ hōnā hai aur mazbūt hōnā hai .

⁵⁰⁰By maintaining courage, it has become easy. ⁵⁰¹Achcha. ⁵⁰²* * * O MS H A N T I * * *