मंगलवार 27 फ़रवरी 1996 की अव्यक्त मुरली

⁰> ¹27-02-96 om shanti avyakt baapdaadaamdhuban

⁰> > 27-02-1996 Om Shanti Avyakt Bapdada Madhuban

²‘‘satyata ka foundation hai pavitrata aur nishaani hai-chalan va chehre mein divyata’’

¹The Foundation of Truth is Purity and the Sign of this is Divinity in one's Activity.

³aaj sat-baap, sat-shikshak,satguru apne chaaron or ke satyata ke shakti swaroop bachchon ko dekh rahe hain।

²Today, the true Father, the true Teacher and the Satguru is seeing in all directions his children who are the embodiment of the power of truth.

⁴satyata ka foundation pavitrata hai। ⁵aur satyata ka practical pramaan chehre par aur chalan mein divyata hogi।

³The foundation of truth is purity, and the practical proof of truth is divinity on your face and in your activity.

⁶duniya mein bhi anek aatmaayen apne ko satyavaadi kehte hain va samajhte hain lekin sampoorn satyata pavitrata ke aadhaar par hoti hai।

⁴Many souls in the world call themselves true or consider themselves to be truthful, but the only real basis of truthfulness is purity.

⁷pavitrata nahin to sada satyata rah nahin sakti hai।

⁵If there isn't purity, there cannot be constant truthfulness.

⁸to aap sabka foundation kya hai?

⁶So what is the foundation of all of you?

⁹pavitrata।

⁷Purity.

¹⁰to pavitrata ke aadhaar par satyata ka swaroop svatah aur sahaj sada hota hai।

⁸Being the embodiment of truth on the basis of purity is constant and easy.

¹¹satyata sirf sach bolna, sach karna isko nahin kaha jaata lekin sabse pahla satya jisse aapko pavitrata ki va satyata ki shakti aai, to pahli baat hai apne satya swaroop ko jaana, main aatma hoon-ye satya swaroop pahle nahin jaante the।

⁹Truth is not just speaking the truth and doing that which is true, but the first truth is that through which you receive the power of purity or the power of truth. ¹⁰Therefore, the first aspect is to know your true form: I am a soul. ¹¹You did not know this true form previously.

¹²lekin pahla satya apne swaroop ko jaana।

¹²So the first truth is to know yourself in your true form.

¹³main phalaani hoon ya phalaana hoon, body ke hisaab se woh satya swaroop tha?

¹³Did you have the form of truth on the basis of "I am So­and­so or I am such­and­such?"

¹⁴satya swaroop hai pahle sva swaroop aur phir baap ke satya parichay ko jaana।

¹⁴To know the true form is to firstly know your own form and then to have the introduction of the Father.

¹⁵achhi tarah se apna satya swaroop aur baap ka satya parichay jaan liya hai?

¹⁵Do you know your own true form very well and do you have the Father's true introduction?

¹⁶teesri baat-is srishti chakra ko bhi satya swaroop se jaana। ¹⁷yeh chakra kya hai aur ismen mera part kya hai!

¹⁶Thirdly, you also know the world cycle in its true form: what this cycle is and what your part in it is?

¹⁸to apna part achhi tarah se spashta roop se jaan liya?

¹⁷You now know your part very clearly. ¹⁸Do you now know your part?

¹⁹aapka part achha hai na?

¹⁹Your part is very good, is it not?

²⁰sabse achha part sangamayug ka kahenge।

²⁰The best part is said to be of the confluence age.

²¹lekin aapka dev aatma ka part bhi vishwa mein saare chakra ki aatmaon se shreshtha hai।

²¹However, compared to the souls of the world throughout the cycle, even your part of being deity souls is also elevated.

²²chaahe dharma aatmaayen, mahaan aatmaayen bhi part bajaati hain lekin vo aatma aur shareer donon se pavitra nahin hain aur aap dev aatmaayen shareer aur aatma donon se pavitra hain, jo saare kalpa mein aur koi aatma aisi nahin।

²²Even though the religious leaders and the great souls play their part, those souls are not pure in both body and soul, whereas you deity souls are pure, both in body and in soul, which no other souls throughout the kalpa can be.

²³to pavitrata ka foundation sivaae aapke aur koi bhi aatma ka shreshtha nahin hai।

²³So, no one, apart from you souls, has the elevated foundation of purity.

²⁴aapko dev aatma ka part yaad hai?

²⁴Do you remember the part of the deity souls?

²⁵paandavon ko yaad hai?

²⁵Do you remember it?

²⁶dev aatma ki pavitrata natural roop mein rahi hai।

²⁶Do the Pandavs remember it? ²⁷Deity souls have natural purity.

²⁷mahaan aatmaayen, aatmaon ko pavitra banaati hain lekin bahut purooshaartha se,natural nahin।

²⁸Mahatmas make other souls pure, but on the basis of a lot of effort; it is not natural.

²⁸na natural hai na nature roop mein hai। ²⁹aur aapki aadha kalpa pavitrata ki jeevan natural bhi hai aur nature bhi hai।

²⁹Neither is it natural, nor is it part of their nature, whereas for you, you have a natural life of purity for half a kalpa and you also have that nature.

³⁰koi purooshaartha vahaan nahin hai।

³⁰You do not make any effort for this there.

³¹yahaan ka purooshaartha vahaan natural ho jaata hai। ³²kyonki vahaan apvitrata ka naam-nishaan nahin, maaloom hi nahin ki apvitrata bhi hoti hai।

³¹The effort made here becomes natural there, because there, there is no name or trace of impurity. ³²You are not even aware that there is such a thing as impurity.

³³isliye aapke pavitrata ka practical swaroop devta arthaat divyata ka hai।

³³This is why the practical form of your purity is that of the deities, that is, of divinity.

³⁴is samay duniya vaale kitna bhi apne ko satyavaan samjhen lekin sva swaroop ki satyata hi nahin jaante।

³⁴At this time, no matter how truthful people of the world consider themselves to be, they still do not know the truth of their original form.

³⁵baap ke satya parichay ko hi nahin jaante।

³⁵They do not have the true introduction of the Father.

³⁶to sampoorn satya swaroop nahin kahenge।

³⁶So you cannot call theirs the completely true form.

³⁷aapmen bhi satyata ki shakti sada tab rahegi jab apne aur baap ke satya swaroop ki smriti rahegi,to svatah hi har sankalp bhi aapka satya hoga।

³⁷You can only have the power of truth constantly when you have the awareness of the true form of yourself and the Father. ³⁸So then, your every thought will constantly be true.

³⁸abhi kabhi bhool bhi jaate ho, body conscious mein aa jaate ho to sankalp sada satyata ke shaktishaali ho,pavitrata ke shaktishaali ho, woh sada nahin rehta।

³⁹At present, when you become body conscious, even you sometimes forget, and so your thoughts are not constantly filled with the power of truth or the power of purity. ⁴⁰Do you constantly have these types of thoughts or do you even have waste thoughts?

³⁹sada rehta hai ki vyartha bhi hota hai?

⁴¹Would you call waste thoughts true thoughts?

⁴⁰to vyartha ko satya kahenge?

⁴²You would not, would you?

⁴¹jhooth to bola hi nahin to kyon nahin satya hai?

⁴³You did not speak anything false, so why would you not call them true?

⁴²agar koi yeh samajhkar baithe ki main kabhi bhi jhooth nahin bolti,sada sach bolti lekin satyata ki parakh hai ki sankalp, bol,karma, sambandh-samparka sabmen divyata anubhav ho।

⁴⁴If someone were to say: "I don't ever speak a lie, I always speak the truth", then the recognition of this is that there would constantly be divinity experienced in that one's thoughts, words, deeds, relationships and connections.

⁴³bol sach rahe hain lekin divyata nahin hai, dekhte ho na-kai baar-baar kahenge main sach bolti, main sach bolti।

⁴⁵If your words are the truth but there isn't that divinity in them, then one would see that you repeatedly say: I am telling the truth, I am telling the truth.

⁴⁴main sada sachchi hoon lekin bol mein,karma mein agar divyata nahin hai to doosre ko aapka sach, sach nahin lagega।

⁴⁶If you are constantly truthful and yet there isn't that divinity in your words and deeds, then others would not feel your truthfulness to be honest.

⁴⁵yahi samjhenge ki yeh apne ko siddha kar rahi hai lekin samajh mein nahin aata ki yeh satya hai।

⁴⁷They would feel that you are only trying to prove yourself; they would not feel it to be the truth.

⁴⁶satya ko siddha karne ke liye siddha karne ki aavashyakta nahin hai।

⁴⁸In order to prove the truth, there is no need to prove it.

⁴⁷agar apne satya ko jidda se siddha karte hain to woh divyata dikhaai nahin deti hai। ⁴⁸ye saadhaaranta hai,jo duniya mein bhi karte hain।

⁴⁹If you prove your own truthfulness with stubbornness, that divinity would not be visible; it would only be something ordinary, because everyone in the world also does that.

⁴⁹aur baapdaada satya ki nishaani ek slogan mein kehte hain, saakaar dvaara bhi suna jo sachcha hoga woh kaise dikhaai dega! ⁵⁰sach to nach।

⁵⁰How would the truth be visible? ⁵¹BapDada gives the definition of the sign of truth in one slogan which you also heard from sakar Baba: ⁵²Where there is truth, the soul dances.

⁵¹sada khushi mein naachta rahega।

⁵³The soul will constantly dance in happiness.

⁵²jab jidda karke siddha karte to aap apna ya doosre ka chehra note karenge to woh khushi ka nahin hoga।

⁵⁴When you try to prove yourself with that stubbornness, then if you look at your own or someone else's face, there would not be that happiness on it.

⁵³thoda sochne ka aur thoda udaasi ka hoga।

⁵⁵The face would be filled with thoughts and sadness.

⁵⁴naachne ka nahin hoga।

⁵⁶It would not be a face of one who is dancing.

⁵⁵sach to bitho nach,sachcha khushi mein naachta hai।

⁵⁷Where there is truth, the soul dances in happiness.

⁵⁶to khushi mein jeevan ke din ya raat bahut achhi lagti hai।

⁵⁸Days and nights spent in happiness are enjoyed very much.

⁵⁷aur thoda bhi satya mein asatya mix hai to us samay ki jeevan itni achhi nahin lagegi।

⁵⁹But if there is the slightest untruth mixed with the truth, those moments of life are not enjoyed so much.

⁵⁸to satyata ka arth hi hai satya swaroop mein sthit hokar chaahe sankalp,chaahe bol,chaahe karma karna।

⁶⁰The meaning of truth is to be stable in your form of truth and then create thoughts, speak words and perform deeds.

⁵⁹aajkal duniya vaale to spashta kehte hain ki aajkal sachche logon ka chalna hi mushkil hai,jhooth bolna hi padega।

⁶¹Nowadays, people of the world clearly say for themselves: It is difficult for people to remain honest, they have to tell lies.

⁶⁰lekin kai samay par, kai paristhitiyon mein brahman aatmaayen bhi mukh se nahin bolti lekin andar samajhti hain ki kahaan-kahaan chaturaai se to chalna hi padta hai। ⁶¹usko jhooth nahin kehte lekin chaturaai kehte hain।

⁶²However, at certain times, in certain situations, although Brahmin souls do not speak lies through their lips, internally, you understand that, sometimes, you may tell others a lie, that you have to be very clever with others.

⁶²to chaturaai kya hai?

⁶³So what is the cleverness?

⁶³yeh to karna hi padta hai!

⁶⁴That of course you have to be this!

⁶⁴to woh spashta bolte hain aur brahman royal bhaasha mein bolte hain।

⁶⁵So those people speak lies clearly, whereas Brahmins speak it with a royal language.

⁶⁵phir kehte hain mera bhaav nahin tha, na bhaavna thi na bhaav tha lekin karna hi padta hai,chalna hi padta hai।

⁶⁶They then say: This was not my intention. ⁶⁷It was neither my feeling nor my intention, but I had to do this; I have to interact in this way.

⁶⁶lekin brahma baap ko dekha, saakaar hai na, niraakaar ke liye to aap bhi sochte ho ki shiv baap to niraakaar hai,oopar maje mein baitha hai, neeche aave to pata pade kya hai!

⁶⁸However, you saw Brahma Baba, for he too was in the corporeal form. ⁶⁹Of course, for the incorporeal One, you think: Father Shiva is incorporeal. ⁷⁰He is sitting up above enjoying Himself; if He were to come down here, then He would know!

⁶⁷lekin brahma baap to saakaar swaroop mein aap sabke saath hi rahe, student bhi rahe aur satyata va pavitrata ke liye kitni aapozeeshan hui to chaalaaki se chala?

⁷¹However, Brahma Baba, in his corporeal form, stayed with all of you. ⁷²He was a student and he also had to withstand so much opposition for the sake of truth and purity. ⁷³Yet he managed to interact with even those who were so clever.

⁶⁸logon ne kitna raay di ki aap seedha aise nahin kaho ki pavitra rehna hi hai,yeh kaho ki thoda-thoda raho।

⁷⁴So many people advised him: Do not tell people directly that they have to remain pure. ⁷⁵Instead, tell them that they have to remain a little pure.

⁶⁹lekin brahma baap ghabraaya?

⁷⁶However, was Brahma Baba afraid?

⁷⁰satyata ki shakti dhaaran karne mein sahanshakti ki bhi aavashyakta hai।

⁷⁷In order to imbibe the power of truth, you also need the power to tolerate.

⁷¹sahan karna padta hai, jhukna padta hai, haar maanni padti hai lekin woh haar nahin hai, us samay ke liye haar lagti hai lekin hai sada ki vijay।

⁷⁸You have to tolerate, you have to bow down. ⁷⁹You have to accept defeat; however, that defeat is not defeat. ⁸⁰Although it feels like defeat at that time, it is victory for all time.

⁷²satyata ki shakti se aaj diamond jubilee mana rahe hain।

⁸¹With the power of truth, you are today celebrating the Diamond Jubilee.

⁷³agar pavitrata aur satyata nahin hoti to aaj aapke chehron se, chalan se aane vaalon ko jo divyata anubhav hoti hai woh nahin hoti।

⁸²If you hadn't had purity or truth, then others would not have experienced on your face and in your activity the divinity that they experience today.

⁷⁴chaahe pyaada bhi hai, nambarvaar to hai hi na। ⁷⁵mahaarthi bhi hain,naam ke mahaarthi nahin,lekin jo sachche mahaarthi hain arthaat satyata ki shakti se chalne vaale mahaarthi hain। ⁷⁶jo paristhiti ko dekhkar satyata se zara bhi kinaara kar lete, kehte hain aur kuchh nahin kiya ek do shabd aise bol diye, dil se nahin bole aise baahar se thoda bol diye to yeh sampoorn satyata nahin hai।

⁸³Even if you are part of the infantry ­ it is numberwise after all ­ even if you are maharathis, not just those who are maharathis in name, but true maharathis, that is, those who are moving along with the power of truth are the true maharathis, if you step away from the truth on seeing the external situations, saying: "I didn't say anything else, I just spoke a few words externally. ⁸⁴I didn't mean that in my heart, I just spoke those few words physically", then that is not being completely truthful.

⁷⁷satyata ke peechhe agar sahan bhi karna padta to woh sahan nahin hai bhal baahar se lagta hai ki ham sahan kar rahe hain lekin aapke khaate mein woh sahan shakti ke roop mein jama hota hai।

⁸⁵If, because of truth, you have to tolerate something, then that is not really tolerating. ⁸⁶Externally, you may feel that you are tolerating something, but that is being accumulated in your account of the power of tolerance.

⁷⁸nahin to kya hota ki agar koi thoda sa bhi sahan karne mein kamjor ho jaata hai to use asatya ka sahaara zaroor lena padta hai।

⁸⁷Otherwise, what happens is that if someone is even a little weak in tolerating something, then he definitely has to take the support of falsehood.

⁷⁹to us samay aise lagta hai jaise sahaara mil gaya,theek ho gaya lekin uske khaate mein sahanshakti jama nahin hoti hai।

⁸⁸For that time, it feels as though he has found a support and that everything is all right, but he does not accumulate the power to tolerate in his account.

⁸⁰to baahar se aise samjhenge ki ham bahut achhe chalte hain, hamko chalne ki chaturaai aa gai hai, lekin agar apna khaata dekhenge to jama ka khaata bahut kam hoga।

⁸⁹Externally, he would feel that he is moving along very well, that he now knows the art of moving along cleverly. ⁹⁰However, if he were to see his account, he would see that he has accumulated very little.

⁸¹isliye chaturaai se nahin chalo, ek do ko dekhkar bhi kaapi karte hain, yeh aise chalti hai na to iska naam bahut achha ho gaya hai, yeh bahut aage ho gai hai aur ham sachche chalte hain na to ham peechhe ke peechhe hi rah gaye।

⁹¹Therefore, do not move along with this cleverness. ⁹²Sometimes, you even move along whilst watching one another: This one is moving along in that way and her name has been glorified a lot; she has moved forward a great deal, whereas because we are honest and truthful, we are left behind.

⁸²lekin woh peechhe rehna nahin hai, woh aage badhna hai।

⁹³However, that is not remaining behind; that is actually moving forward.

⁸³baap ke aage,aage badhte ho aur doosron ke aage chaahe peechhe dikhaai bhi do lekin kaam kisse hai!

⁹⁴In front of the Father, you are moving forward. ⁹⁵Even if, in front of others, it seems like you are moving backwards, with whom are you ultimately concerned?

⁸⁴baap se ya aatmaon se?

⁹⁶With the Father or with other souls?

⁸⁵(baap se) to baap ke dil mein aage badhna arthaat saare kalpa ke praalabdha mein aage badhna।

⁹⁷Whom are you concerned with? ⁹⁸With the Father. ⁹⁹So, to move forward in the Father's heart means to move forward in your reward for the entire kalpa.

⁸⁶aur agar yahaan aage badhne mein aatmaon ko copy karte ho,to us samay ke liye aapka naam hota hai,shaan milta hai, bhaashan karne vaali list mein aate ho, centre sambhaalne ki list mein aate ho lekin saare kalpa ki praalabdha nahin banti।

¹⁰⁰However, if you copy souls here in moving forward, then you earn your name for that time, and you receive that regard; you come into the list of those who give lectures, you come into the list of those who look after centres, but it is only for that short time, you do not create a reward for the entire kalpa.

⁸⁷jisko baapdaada kehte hain mehnat ki,beej daala,vriksha bada kiya, phal bhi nikla lekin kachcha phal kha gaye, hamesha ke liye praalabdha ka phal khatma ho jaata hai।

¹⁰¹You made effort, a seed was sown and a tree grew, and you even received the fruit. ¹⁰²However, BapDada refers to this as eating the fruit raw. ¹⁰³The reward of eternal fruit finishes.

⁸⁸to alpakaal ke shaan, maan,naam ke liye copy nahin karo।

¹⁰⁴So do not copy others for temporary name, fame or honour.

⁸⁹yahaan naam nahin hai lekin baap ke dil mein number aage naam hai।

¹⁰⁵You may not earn a name here, but in Baba's heart, your name is ahead.

⁹⁰isliye diamond banna hai to yeh sab checking karo।

¹⁰⁶Therefore, if you wish to become a diamond, then check yourself in all these aspects.

⁹¹zara bhi royal roop ka daag diamond mein chhipa hua to nahin hai?

¹⁰⁷Check that there isn't any type of flaw, even in a royal way, hidden in the diamond.

⁹²to satyata ki shakti se divyata ko dhaaran karo।

¹⁰⁸So with the power of truth, imbibe divinity.

⁹³kuchh bhi sahan karna pade,ghabraao nahin।

¹⁰⁹No matter what you have to tolerate, do not be afraid.

⁹⁴satya samay pramaan svayan siddha hoga।

¹¹⁰The truth will automatically be revealed according to the time.

⁹⁵kehte bhi ho na ki satya ki naav dolti hai lekin doobti nahin,to kinaara to le lenge na।

¹¹¹You say: The boat of truth may rock, but it will not sink. ¹¹²In that case, it will take you to the shore; therefore, be fearless!

⁹⁶nirbhay bano। ⁹⁷agar kahaan bhi saamna karna padta hai to brahma baap ke jeevan ko aage rakho।

¹¹³If you have to face anything, then keep Brahma Baba's life in front of you.

⁹⁸brahma baap ke aage duniya ki paristhitiyaan to thi lekin variety bachchon ki bhi paristhitiyaan raheen lekin sangathan mein hote, jimmevaari hote satyata ki shakti se vijayi ho gaye।

¹¹⁴There were many situations of the world in front of Brahma Baba, and there were a variety of situations concerning the children. ¹¹⁵However, whilst remaining within the gathering and having responsibilities, with the power of truth, he was victorious.

⁹⁹bachchon ki khitkhit brahma baap ne nahin dekhi kya?

¹¹⁶Did Brahma Baba not see the complications of the children?

¹⁰⁰brahma baap ke aage bhi variety sanskaar vaali aatmaayen rahi, lekin itni sab paristhitiyaan hote hue satyata ki sva-sthiti ne sampoorn bana diya।

¹¹⁷Souls with various sanskars also came in front of Brahma Baba. ¹¹⁸However, even whilst having to tolerate all those situations, the original stage of his power of truth made him perfect.

¹⁰¹to aap sabko kya banna hai?

¹¹⁹So what do all of you wish to become?

¹⁰²chaturaai to nahin hai na!

¹²⁰This is not cleverness, is it?

¹⁰³bahut achha bolte hain - mainne kuchh nahin kiya thoda chaturaai se to chalna hi padta hai।

¹²¹You speak very well, when you say: I didn't do anything. ¹²²Of course, you have to be a little clever also.

¹⁰⁴lekin kab tak?

¹²³But for how long?

¹⁰⁵to sahanshakti dhaaran kar asatya ka saamna karo।

¹²⁴So now, imbibe the power to tolerate and face falsehood.

¹⁰⁶prabhaav mein nahin aa jaao।

¹²⁵Do not become influenced.

¹⁰⁷kai samajhte hain ki hamne mahaarthiyon mein bhi aise dekha na to follow to mahaarthiyon ko karna hai na,abhi brahma baba to saamne hain nahin, mahaarthi hain usko follow kiya।

¹²⁶Some think that they saw something in the maharathis and that it is the maharathis who they have to follow; that Brahma Baba is not in front of them at the present time, that there are just the maharathis and so they followed them.

¹⁰⁸lekin agar mahaarthi bhi mix karta hai,chaturaai se chalta hai to us samay mahaarthi, mahaarthi nahin hai।

¹²⁷However, even if the maharathis have mixed activity, if they too are moving along with cleverness, then at that time, the maharathis are not maharathis.

¹⁰⁹us samay grahchaari mein hai na ki mahaarthi hai।

¹²⁸At that time, they are under bad omens; they are not maharathis.

¹¹⁰iseelie baap ne kya slogan diya-follow father ya sister brother?

¹²⁹Therefore, what slogan was it that the Father gave? ¹³⁰Follow the Father or follow the sister or brother?

¹¹¹to saakaar karma mein brahma baap ko aage rakho,follow karo aur ashareeri banne mein niraakaar baap ko follow karo।

¹³¹So, in performing practical deeds, keep Brahma Baba in front of you, follow him; and in becoming bodiless, follow the incorporeal Father.

¹¹²chaahe achhe-achhe bachche bhi hain lekin woh bhi follow father karte hain।

¹³²Even when there are very good children, they are following the father. ¹³³So what do you have to do?

¹¹³to aapko kya karna hai?

¹³⁴Follow the father. ¹³⁵Are you sure?

¹¹⁴follow father। ¹¹⁵pakka ya thoda-thoda advantage milta hai to le lo bhavishya mein dekha jaayega?

¹³⁶Or, do you feel that, because you are getting a little advantage, you should take that and think that you will see about the future when it comes?

¹¹⁶kai aise bhi sochte hain ki satayug mein chaahe kam pad paayenge lekin sukhi to honge hi।

¹³⁷Some think: Even if we claim a low status in satyug, at least we will be happy, because there won't be any sorrow there.

¹¹⁷duhkh to hoga hi nahin।

¹³⁸At least we will have all attainments.

¹¹⁸sab praaptiyaan to hongi। ¹¹⁹chaahe praja ki bhi praja hogi to bhi apraapti to hogi nahin, to abhi to maza le len,peechhe dekha jaayega।

¹³⁹Even if we become the subjects of the subjects, we will not lack any attainments, and so let us take that pleasure now, and we will see about the future later on.

¹²⁰lekin yeh alpakaal ka maza, saza ke bhaagi bana dega।

¹⁴⁰However, this temporary pleasure will make you experience punishment.

¹²¹to woh manjoor hai, saja khaayenge thodi!

¹⁴¹So, do you accept that? ¹⁴²Will you accept punishment?

¹²²woh bhi maza le lo?

¹⁴³Will you also take that pleasure?

¹²³nahin!

¹⁴⁴No.

¹²⁴to teenon baaten yaad rakho-pavitrata,satyata aur divyata।

¹⁴⁵So remember all three things. ¹⁴⁶Purity, truth and divinity.

¹²⁵aise saadhaaran bol nahin, saadhaaran sankalp nahin,saadhaaran karma nahin, divyata।

¹⁴⁷Let there not be ordinary words, ordinary thoughts or ordinary deeds, but let there be divinity.

¹²⁶divyata ka arth hi hai divya gun dvaara karma karna, sankalp karna, vahi divyata hai।

¹⁴⁸Divinity means to perform deeds and create thoughts with divine virtues. ¹⁴⁹This is divinity.

¹²⁷jaise log poochhte hain na ki paap karma kya hota hai?

¹⁵⁰When people ask: "What are sinful actions?", what do you tell them?

¹²⁸to aap kehte ho ki koi bhi vikaar ke vash karma karna yeh paap hai।

¹⁵¹To perform any deed under the influence of vice is a sin.

¹²⁹aise samjhaate ho na!

¹⁵²This is what you understand, is it not?

¹³⁰to divyata arthaat divya gun ke aadhaar par man-vachan aur karma karna।

¹⁵³So divinity means to have thoughts, words and deeds on the basis of divinity.

¹³¹to satyata ka mahatva jaana! ¹³²(drill)

¹⁵⁴So do you understand the importance of truth?

¹³³ek second mein apne ko ashareeri bana sakte ho?

¹⁵⁵(Baba conducted drill.) ¹⁵⁶Can you make yourself bodiless in one second?

¹³⁴kyon?

¹⁵⁷Why?

¹³⁵sankalp kiya main ashareeri aatma hoon, to kitna time laga?

¹⁵⁸How long does it take to have the thought: "I am a bodiless soul"?

¹³⁶second laga na!

¹⁵⁹It took one second, did it not?

¹³⁷to second mein ashareeri, nyaare aur baap ke pyaare - ye drill saare din mein beech-beech mein karte raho।

¹⁶⁰So, every now and again throughout the day, continue to perform the drill: I am detached, bodiless and loved by the Father.

¹³⁸karne to aati hai na?

¹⁶¹You know how to do this, do you not?

¹³⁹to abhi sab ek second mein sab bhoolkar ekdam ashareeri ban jaao।

¹⁶²So now, in one second, forget everything and become completely bodiless.

¹⁴⁰(baapdaada ne 5 minute drill karaai)achha।

¹⁶³(BapDada conducted drill for five minutes.) ¹⁶⁴Achcha.

¹⁴¹chaaron or ke sarva pavitrata ke foundation ko sada majboot rakhne vaale,sada satyata ki shakti se vishwa mein bhi satayug arthaat satyata ki shakti ke vibration phailaane vaale sada har samay man-vaani-karma teenon mein divyata dhaaran karne vaale, sada follow father karne ke natural abhyaas vaali aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁶⁵To all the souls in all directions who keep the foundation of purity strong; to those who are constantly bringing satyug, that is, who are spreading the vibrations of the power of truth throughout the world with their own power of truth; to those who constantly imbibe divinity in their thoughts, words and deeds; to the souls who have the natural practice of following the father; to such souls, BapDada's love, remembrance and namaste.

¹⁴²is drill ko din mein jitna baar jyaada kar sako utna karte rehna।

¹⁶⁶Continue to perform this drill throughout the day as many times as you can.

¹⁴³chaahe ek minute karo। ¹⁴⁴teen minute,do minute ka time na bhi ho ek minute, aadha minute yeh abhyaas karne se last samay ashareeri banne mein bahut madad milegi।

¹⁶⁷Even if you do it for just one minute, even if you do not have two or three minutes. by even carrying out this practice for one or half a minute, you will receive a lot of help in becoming bodiless in the final moments.

¹⁴⁵ban sakte hain?

¹⁶⁸Are you able to become this?

¹⁴⁶abhi sabhi ashareeri hue ya yuddha mein, mehnat karte-karte time poora ho gaya?

¹⁶⁹Did all of you become bodiless just now, or did you spend your time in battling? ¹⁷⁰Did you become this? ¹⁷¹Or did the time finish whilst you were still battling?

¹⁴⁷second mein ban sakte ho!

¹⁷²Are you able to become this in one second?

¹⁴⁸bahut kaam hai phir bhi ban sakte ho?

¹⁷³Are you able to become this even when you have a lot of work to do?

¹⁴⁹mushkil nahin hai?

¹⁷⁴Is it not difficult? ¹⁷⁵Is it difficult?

¹⁵⁰yu.N. mein bahut bhaag daud kar rahi ho aur ashareeri banne ki koshish karo,hoga?

¹⁷⁶You may be running around a lot in the U.N., and when you try to become bodiless at that time, are you able to become that?

¹⁵¹agar yeh abhyaas samay prati samay karenge to aise hi natural ho jaayega jaise shareer bhaan mein aana, mehnat karte ho kya?

¹⁷⁷If you practice this from time to time, then at that time, it will become natural. ¹⁷⁸When you have the awareness of the body, do you have to make effort for that at that time?

¹⁵²main phalaani hoon, yeh mehnat karte ho?

¹⁷⁹Do you make the effort to think: I am So­and­so?

¹⁵³natural hai।

¹⁸⁰It is natural.

¹⁵⁴to yeh bhi natural ho jaayega।

¹⁸¹So this will also become natural.

¹⁵⁵jab chaaho ashareeri bano, jab chaaho shareer mein aao।

¹⁸²Become bodiless when you want and come into the body when you want.

¹⁵⁶achha kaam hai aao is shareer ka aadhaar lo lekin aadhaar lene vaali main aatma hoon, woh nahin bhoole।

¹⁸³When you have to do something, take the support of the body, but do not forget that it is the soul that is taking the support of the body.

¹⁵⁷karne vaali nahin hoon,karaane vaali hoon। ¹⁵⁸jaise doosron se kaam karaate ho na।

¹⁸⁴You are not the one that does, but the one that gets it done, just like you get something done through others.

¹⁵⁹us samay apne ko alag samajhte ho na!

¹⁸⁵At that time, you consider yourself to be separate.

¹⁶⁰vaise shareer se kaam karaate hue bhi karaane vaali main alag hoon,yeh practice karo to kabhi bhi body conscious ki baaton mein neeche oopar nahin honge।

¹⁸⁶In the same way, whilst getting something done through the body, you, the soul that gets is done, are separate. ¹⁸⁷Practice this and you will never fluctuate in anything of body consciousness.

¹⁶¹samjha।

¹⁸⁸Do you understand?

¹⁶²double videshi aage jaane chaahte ho na!

¹⁸⁹Double foreigners wish to go ahead, do they not?

¹⁶³hain bhi achhe, attention achha hai।

¹⁹⁰You are good and you pay attention well.

¹⁶⁴seva mein bhi umang-utsaah achha hai। ¹⁶⁵aur badhta rahega।

¹⁹¹You have good zeal and enthusiasm for service and it will continue to increase.

¹⁶⁶double videshiyon se poochh rahe hain ki sabhi ne is varsha jo seva ki, jo project mila, usmein santushta rahe?

¹⁹²The double foreigners are asked: Are all of you content with the service you carried out this year and the project that you have now received?

¹⁶⁷sabhi ne programme kiya na?

¹⁹³Did you remain content with your service?

¹⁶⁸to santushta hain? ¹⁶⁹haan ya na?

¹⁹⁴All of you attended this programme, did you not?

¹⁷⁰kuchh bhi seva karo chaahe jigyaasu course vaale aave ya nahin aave lekin svayan,svayan se santushta raho।

¹⁹⁵So, are you content? ¹⁹⁶Whatever service you do, even if you don't get any students to do the course, remain content with your own self.

¹⁷¹nishchay rakho ki agar main santushta hoon to aaj nahin to kal yeh message kaam karega, karna hi hai।

¹⁹⁷Have the faith that if you are content, then if not today, then tomorrow, this message will work; it has to work.

¹⁷²ismen thoda sa udaas nahin bano।

¹⁹⁸Do not become even a little discontent.

¹⁷³kharcha to kiya… programme bhi kiya… lekin aaya koi nahin।

¹⁹⁹"We spent this much, we even had a programme, but no one came."

¹⁷⁴student nahin badhe, koi harja nahin aapne to kiya na।

²⁰⁰Even if the number of students didn't increase, it doesn't matter.

¹⁷⁵aapke hisaab-kitaab mein jama ho gaya aur unhon ko bhi sandesh mil gaya।

²⁰¹At least, you did what you could. ²⁰²It was accumulated in your account, and they even received the message.

¹⁷⁶to time par sabhi ko aana hi hai, isliye karte jaao। ¹⁷⁷kharcha bahut hua, usko nahin socho।

²⁰³Everyone has to come at the right time. ²⁰⁴Therefore, continue to do whatever you can without thinking about the expense.

¹⁷⁸agar svayan santushta ho to kharcha saphal hua।

²⁰⁵If you yourself are content, then the expense has been worthwhile.

¹⁷⁹ghabraao nahin, pata nahin kya hua!

²⁰⁶Do not be afraid, thinking: I don't know what happened.

¹⁸⁰kai bachche aise kehte hain mera yog theek nahin tha, tabhi yeh hua।

²⁰⁷Many children say: My yoga was not accurate and this is why it happened like this.

¹⁸¹kisse yog tha?

²⁰⁸Whom did you have yoga with?

¹⁸²aur koi hai kya jisse yog tha?

²⁰⁹Is there anyone else with whom you had yoga?

¹⁸³yog hai aur sada rahega।

²¹⁰You have yoga and you will always have yoga.

¹⁸⁴baaki koi season ka phal hai, koi har samay ka phal hai।

²¹¹However, some are the fruit of the season whereas others are the fruit of all time.

¹⁸⁵to agar aaya nahin to season ka phal hai,season aayegi।

²¹²If no one came, they are the fruit of the season and so they will come in their own season.

¹⁸⁶dilshikasta nahin bano।

²¹³But do not become disheartened.

¹⁸⁷kyonki shreemat ko to maana na।

²¹⁴At least you obeyed shrimat. ²¹⁵You did everything according to shrimat.

¹⁸⁸shreemat pramaan kaarya kiya।

²¹⁶This is why even to accept shrimat is one type of success.

¹⁸⁹iseelie shreemat ko maanna yeh bhi ek saphalta hai।

²¹⁷Continue to move forward in this whilst doing everything you can.

¹⁹⁰badhte jaao, karte jaao। ¹⁹¹aur hi pashchaataap karke aapke paanv padenge ki aapne kaha hamne nahin maana।

²¹⁸In fact, those people will later bow down to your feet and repent that you told them and they didn't listen to you.

¹⁹²yahaan hi aap deviyaan banengi।

²¹⁹You will become goddesses here.

¹⁹³aapke paanv par padenge, tabhi to bhakti mein bhi paanv padenge na।

²²⁰They will fall at your feet. ²²¹Only then will they fall at your feet in bhakti.

¹⁹⁴to woh time bhi aana hai jo sab aapke paanv padenge ki aapne kitna achha hamaara kalyaan kiya।

²²²The time will also come when everyone falls at your feet and says:You brought so much benefit to all of us.

¹⁹⁵abhi to aai.pi. bhi achhe-achhe laate hi ho।

²²³At present, you bring good IP souls here.

¹⁹⁶baapdaada ke paas to result aati hi hai to achhe-achhe vi.aai.pi., aai.pi. bhi laaye, woh bhi saphalta hui।

²²⁴BapDada receives the result. ²²⁵You brought good VIPs and IPs, and so there was that success.

¹⁹⁷aage bachchon ka programme bhi kiya na।

²²⁶Earlier, you had the children's programmes.

¹⁹⁸bachchon mein kitne bachche foreign ke the?

²²⁷How many of the children were from abroad? ²²⁸(100).

¹⁹⁹(100)ek sau foreign ke the aur abhi phir mahilaaon ka kar rahe ho।

²²⁹There were a hundred children from abroad, and now you are doing this programme for women.

²⁰⁰woh bhi taiyaari kar rahe ho।

²³⁰You are making preparations for that.

²⁰¹to aage badh rahe ho na?

²³¹So you are moving forward, are you not?

²⁰²pahle jab kehte the aai.pi. laao to kehte the foreign se bahut mushkil hai, bahut mushkil hai,yeh jayanti bolti thi।

²³²Earlier, when you were told to bring IPs you used to say that it was very difficult to bring them from the foreign countries. ²³³Jayanti used to say: "It is very difficult, it is very difficult."

²⁰³abhi kya bolti hai?

²³⁴What do you say now?

²⁰⁴sahaj।

²³⁵"Easy!"

²⁰⁵aur yeh diamond jubilee hai na to dekho bhaarat mein bhi jo programme hue hain woh bhi majority sabhi jagah bahut saphal hua hai।

²³⁶And, because this is the year of the Diamond Jubilee, all the programmes that have taken place in Bharat have all been very successful.

²⁰⁶kyonki yeh jo vidhi rakhi hai na ki sabhi diamond jubilee ke kaaran deepak jagaane aaven, to woh samajhte hain hamko koi position mila।

²³⁷This was because the method you have for the Diamond Jubilee is that everyone should come to light a candle, so they think that they have been given some position.

²⁰⁷vaise kahenge aao sunne to nahin aate।

²³⁸Otherwise, if you tell them to come and listen to you, they would not come.

²⁰⁸to diamond jubilee ki vidhi ke kaaran abhi aai.pi. connection mein achhe aaye hain aur aate rahenge।

²³⁹Because of the Diamond Jubilee, many IP souls have come into contact, and they will continue to come into contact.

²⁰⁹kyonki agyaani hain na to sirf sunne jaana hai,to deh abhimaan aata hai।

²⁴⁰Because they do not have knowledge, when they think that they are just coming to listen to you, they become body conscious.

²¹⁰aur kuchh karna hai to samajhte hain kuchh position hai।

²⁴¹If they have to do something else, they think they have been given some position.

²¹¹to jisko jo chaahiye woh de diya, aapka kaam ho gaya,abhi deepak jagaane mein vaise socho to kya hai?

²⁴²If you give them whatever they want, then your task is carried out. ²⁴³What happens when you light a candle? ²⁴⁴If you think about it, what is it?

²¹²lekin woh khush ho jaate hain।

²⁴⁵However, they become happy with that.

²¹³samajhte hain hamaara regard rakha।

²⁴⁶They think that you have given them regard.

²¹⁴to desh videsh mein diamond jubilee ki jo seva kar rahe ho woh saphal hai aur rahegi। ²¹⁵achha।

²⁴⁷So the service that is taking place for the Diamond Jubilee here and abroad is very good and will continue to be good.

²¹⁶mahilaayen kitni aa rahi hain?

²⁴⁸How many women are going to come?

²¹⁷(180) unke nimitta kaun-kaun hain? ²¹⁸seva achhi lagti hai na?

²⁴⁹(180) Those who are responsible for this programme, raise your hands!

²¹⁹thakte to nahin? ²²⁰teachers haath uthaao।

²⁵⁰Who are the instruments for serving the women?

²²¹teachers thakti ho?

²⁵¹And the Pandavs? ²⁵²(None).

²²²jo thoda-thoda kabhi thakta ho? ²²³woh to haath uthaayenge nahin।

²⁵³Are the Pandavs not even allowed to do this service?

²²⁴jo kabhi thakta nahin teachers mein woh haath uthaao।

²⁵⁴It is good. ²⁵⁵Sometimes, the Shaktis have to become courageous.

²²⁵paandav haath utha rahe hain, bahnon ne nahin uthaaya to paandav paas ho gaye।

²⁵⁶You enjoy doing this service, do you not? ²⁵⁷You do not get tired, do you?

²²⁶mubaarak। ²²⁷thako nahin।

²⁵⁸Do you get tired?

²²⁸jis samay thakaavat feel ho na to kahaan bhi jaakar dance shuru kar do।

²⁵⁹Teachers, raise your hands! ²⁶⁰Do the teachers get tired?

²²⁹chaahe bathroom mein। ²³⁰kya hai isse mood change ho jaayegi।

²⁶¹And, those who become a little tired?

²³¹chaahe man ki khushi mein naacho, agar woh nahin kar sakte ho to sthool mein geet bajaao aur naacho।

²⁶²They will not raise their hands. ²⁶³Those teachers who never get tired, raise your hands!

²³²foreign mein dance to sabko aata hai। ²³³dance karne mein to hoshiyaar hain।

²⁶⁴The Pandavs are raising their hands, the sisters are not, and so the Pandavs have passed.

²³⁴pharishta dance to aata hai।

²⁶⁵Congratulations. ²⁶⁶Do not get tired!

²³⁵achha। ²³⁶(sheel daadi aur raami behen baapdaada ke sammukh aai tatha gale mili)

²⁶⁷Whenever you begin to feel tired, go somewhere and start to dance, even if it is in the bathroom.

²³⁷apne ghar madhuban mein pahunch gai na।

²⁶⁸What will happen is that your mood will change.

²³⁸khush hai na? ²³⁹khush rehti ho aur sada khush raho। ²⁴⁰bahut achha himmat se hisaab-kitaab ko chuktu kiya।

²⁶⁹You can either sing with happiness in your mind, or if not that, then, physically sing and dance. ²⁷⁰Abroad, everyone knows how to dance.

²⁴¹himmat achhi hai।

²⁷¹You are clever in dancing.

²⁴²diamond jubilee manaane aai ho na।

²⁷²You know the angelic dance, do you not?

²⁴³(raami se) theek hai?

²⁷³Achcha, what do you have to do now?

²⁴⁴(madhuban ke praphulla bhaai ne accident mein shareer chhoda hai) bachcha achha tha aur seva ke umang-utsaah mein bhi raha lekin hisaab-kitaab ka time banta hai to koi na koi kaaran se ban hi jaata hai।

²⁷⁴All of you have performed the dance, have you not? ²⁷⁵To the Dadis:Today, there are few Dadis and so you have a chance. ²⁷⁶(Sheel Dadi and Rami Dadi from Bombay came in front of Baba.) ²⁷⁷You have reached your home, have you not?

²⁴⁵baaki bachcha svayan theek tha।

²⁷⁸Have you reached your home, Madhuban?

²⁴⁶(baba jab bachchon ko madad karta hai to us time kyon nahin ki?

²⁷⁹Are you happy? ²⁸⁰You remain happy and will constantly remain happy in the future also.

²⁴⁷)unka hisaab usi driver se usi sthaan se hota hai।

²⁸¹You have settled your accounts with a lot of courage.

²⁴⁸bhaavi ko nahin taal sakte।

²⁸²You have very good courage. ²⁸³Achcha.

²⁴⁹(doctor ne bachaane ke bahut prayaas kiye) sabhi ka pyaar bhi tha। ²⁵⁰mrityu ki date tal nahin sakti। ²⁵¹bhagwan bhi badal nahin sakta।

²⁸⁴Maintain a lot of happiness. ²⁸⁵You have come to celebrate the Diamond Jubilee, have you not? (speaking to Rami Dadi) Are you all right?

²⁵²gyaan sarovar mein SpARC meeting (research) ke liye aaye hue bhaai bahinon se ²⁵³sabhi research karne ke liye ikatthe hue hain। ²⁵⁴achha hai jitna antarmukhta ke kamre mein baith research karenge utna achhe se achhi touching hongi।

²⁸⁶(Brother Praful left his body on the 22nd after being involved in a motor scooter accident): He was a good child and had a lot of zeal and enthusiasm for service, but when the time for settling accounts comes, something or another becomes a reason. ²⁸⁷However, the child himself was all right.

²⁵⁵aur isi touching se anek aatmaon ko laabh milega। ²⁵⁶to achha hai।

²⁸⁸(Many asked: Baba helps the children, so why did Baba not help at that time?)

²⁵⁷karte raho lekin prayog aur yog donon ka balance rakhte aage badhte chalo।

²⁸⁹He had an account to settle with that driver at that time in that place.

²⁵⁸baaki achha hai।

²⁹⁰Destiny cannot be prevented.

²⁵⁹jitna manan karo utna hi makkhan nikalta hai।

²⁹¹(Doctors tried very hard to save him.) ²⁹²He was loved by everyone.

²⁶⁰to koi na koi achha maakhan nikaalenge jo sabmen shakti bhare। ²⁶¹achha।

²⁹³The date of death cannot be prevented. ²⁹⁴Even God cannot change that. ²⁹⁵* * * O MS H A N T I * * *