मंगलवार 27 फ़रवरी 1996 की अव्यक्त मुरली

⁰> ¹27-02-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-02-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ satyatā kā foundation hai pavitratā aur niśhānī hai-calan vā chēhrē mē̃ divyatā ’ ’

¹The Foundation of Truth is Purity and the Sign of this is Divinity in one's Activity.

³Āj sat-bāp , sat-śikṣak , satguru apnē chārō̃ ōr K|kē satyatā K|kē śhakti svarūp bachchō̃ kō dēkh rahē haĩ .

²Today, the true Father, the true Teacher and the Satguru is seeing in all directions his children who are the embodiment of the power of truth.

⁴Satyatā kā foundation pavitratā hai . ⁵Aur satyatā kā practical pramāṇ chēhrē par aur chalan mē̃ divyatā hōgī .

³The foundation of truth is purity, and the practical proof of truth is divinity on your face and in your activity.

⁶Duniyā mē̃ bhī anēk ātmāyē̃ apnē kō satyavādī kahtē haĩ vā samajhtē haĩ lēkin sampūrṇ satyatā pavitratā K|kē ādhār par hōtī hai .

⁴Many souls in the world call themselves true or consider themselves to be truthful, but the only real basis of truthfulness is purity.

⁷Pavitratā nahī̃ tō sadā satyatā rah nahī̃ saktī hai .

⁵If there isn't purity, there cannot be constant truthfulness.

⁸Tō āp sabkā foundation kyā hai  ?

⁶So what is the foundation of all of you?

⁹Pavitratā .

⁷Purity.

¹⁰Tō pavitratā K|kē ādhār par satyatā kā svarūp svataḥ aur sahaj sadā hōtā hai .

⁸Being the embodiment of truth on the basis of purity is constant and easy.

¹¹Satyatā sirph sach bōlnā , sach karnā iskō nahī̃ kahā jātā lēkin sabsē pahlā satya jissē āpkō pavitratā key|kī vā satyatā key|kī śhakti I|āī|eye , tō pahlī bāt hai apnē satya svarūp kō jānā , maĩ ātmā hū̃-yē satya svarūp pahlē nahī̃ jāntē thē .

⁹Truth is not just speaking the truth and doing that which is true, but the first truth is that through which you receive the power of purity or the power of truth. ¹⁰Therefore, the first aspect is to know your true form: I am a soul. ¹¹You did not know this true form previously.

¹²Lēkin pahlā satya apnē svarūp kō jānā .

¹²So the first truth is to know yourself in your true form.

¹³Maĩ phalānī hū̃ yā phalānā hū̃ , body K|kē hisāb sē vah satya svarūp thā  ?

¹³Did you have the form of truth on the basis of "I am So­and­so or I am such­and­such?"

¹⁴Satya svarūp hai pahlē sva svarūp aur phir bāp K|kē satya parichay kō jānā .

¹⁴To know the true form is to firstly know your own form and then to have the introduction of the Father.

¹⁵Achchhī tarah sē apnā satya svarūp aur bāp kā satya parichay jān liyā hai  ?

¹⁵Do you know your own true form very well and do you have the Father's true introduction?

¹⁶Tīsrī bāt-is sr̥iṣhṭi chakra kō bhī satya svarūp sē jānā . ¹⁷Yah chakra kyā hai aur ismē̃ mērā part kyā hai  !

¹⁶Thirdly, you also know the world cycle in its true form: what this cycle is and what your part in it is?

¹⁸Tō apnā part achchhī tarah sē spaṣhṭ rūp sē jān liyā  ?

¹⁷You now know your part very clearly. ¹⁸Do you now know your part?

¹⁹Āpkā part achchhā hai nā  ?

¹⁹Your part is very good, is it not?

²⁰Sabsē achchhā part saṅgamyug kā kahē̃gē .

²⁰The best part is said to be of the confluence age.

²¹Lēkin āpkā dēv ātmā kā part bhī viśhva mē̃ sārē chakra key|kī ātmāō̃ sē śhrēṣhṭh hai .

²¹However, compared to the souls of the world throughout the cycle, even your part of being deity souls is also elevated.

²²Chāhē dharm ātmāyē̃ , mahān ātmāyē̃ bhī part bajātī haĩ lēkin vō ātmā aur śharīr dōnō̃ sē pavitra nahī̃ haĩ aur āp dēv ātmāyē̃ śharīr aur ātmā dōnō̃ sē pavitra haĩ , jō sārē kalp mē̃ aur kōī ātmā aisī nahī̃ .

²²Even though the religious leaders and the great souls play their part, those souls are not pure in both body and soul, whereas you deity souls are pure, both in body and in soul, which no other souls throughout the kalpa can be.

²³Tō pavitratā kā foundation sivāē āpkē aur kōī bhī ātmā kā śhrēṣhṭh nahī̃ hai .

²³So, no one, apart from you souls, has the elevated foundation of purity.

²⁴Āpkō dēv ātmā kā part yād hai  ?

²⁴Do you remember the part of the deity souls?

²⁵Pāṇḍavō̃ kō yād hai  ?

²⁵Do you remember it?

²⁶Dēv ātmā key|kī pavitratā natural rūp mē̃ rahī hai .

²⁶Do the Pandavs remember it? ²⁷Deity souls have natural purity.

²⁷Mahān ātmāyē̃ , ātmāō̃ kō pavitra banātī haĩ lēkin bahut purūṣhārth sē , natural nahī̃ .

²⁸Mahatmas make other souls pure, but on the basis of a lot of effort; it is not natural.

²⁸Na natural hai na nature rūp mē̃ hai . ²⁹Aur āpkī ādhā kalp pavitratā key|kī jīvan natural bhī hai aur nature bhī hai .

²⁹Neither is it natural, nor is it part of their nature, whereas for you, you have a natural life of purity for half a kalpa and you also have that nature.

³⁰Kōī purūṣhārth vahā̃ nahī̃ hai .

³⁰You do not make any effort for this there.

³¹Yahā̃ kā purūṣhārth vahā̃ natural hō jātā hai . ³²Kyōṅki vahā̃ apavitratā kā nām-niśhān nahī̃ , mālūm hī nahī̃ ki apavitratā bhī hōtī hai .

³¹The effort made here becomes natural there, because there, there is no name or trace of impurity. ³²You are not even aware that there is such a thing as impurity.

³³Isliē āpkē pavitratā kā practical svarūp dēvtā arthāt divyatā kā hai .

³³This is why the practical form of your purity is that of the deities, that is, of divinity.

³⁴Is samay duniyā vālē kitnā bhī apnē kō satyavān samajhē̃ lēkin sva svarūp key|kī satyatā hī nahī̃ jāntē .

³⁴At this time, no matter how truthful people of the world consider themselves to be, they still do not know the truth of their original form.

³⁵Bāp K|kē satya parichay kō hī nahī̃ jāntē .

³⁵They do not have the true introduction of the Father.

³⁶Tō sampūrṇ satya svarūp nahī̃ kahē̃gē .

³⁶So you cannot call theirs the completely true form.

³⁷Āpmē̃ bhī satyatā key|kī śhakti sadā tab rahēgī jab apnē aur bāp K|kē satya svarūp key|kī smr̥iti rahēgī , tō svataḥ hī her|har saṅkalp bhī āpkā satya hōgā .

³⁷You can only have the power of truth constantly when you have the awareness of the true form of yourself and the Father. ³⁸So then, your every thought will constantly be true.

³⁸Abhī kabhī bhūl bhī jātē hō , body conscious mē̃ ā jātē hō tō saṅkalp sadā satyatā K|kē śhaktiśhālī hō , pavitratā K|kē śhaktiśhālī hō , vah sadā nahī̃ rahtā .

³⁹At present, when you become body conscious, even you sometimes forget, and so your thoughts are not constantly filled with the power of truth or the power of purity. ⁴⁰Do you constantly have these types of thoughts or do you even have waste thoughts?

³⁹Sadā rahtā hai ki vyarth bhī hōtā hai  ?

⁴¹Would you call waste thoughts true thoughts?

⁴⁰Tō vyarth kō satya kahē̃gē  ?

⁴²You would not, would you?

⁴¹Jhūṭh tō bōlā hī nahī̃ tō kyō̃ nahī̃ satya hai  ?

⁴³You did not speak anything false, so why would you not call them true?

⁴²Agar kōī yah samajhkar baiṭhē ki maĩ kabhī bhī jhūṭh nahī̃ bōltī , sadā sach bōltī lēkin satyatā key|kī parakh hai ki saṅkalp , bōl , karma , sambandh-sampark sabmē̃ divyatā anubhav hō .

⁴⁴If someone were to say: "I don't ever speak a lie, I always speak the truth", then the recognition of this is that there would constantly be divinity experienced in that one's thoughts, words, deeds, relationships and connections.

⁴³Bōl sach rahē haĩ lēkin divyatā nahī̃ hai , dēkhtē hō nā-kaī bār-bār kahē̃gē maĩ sach bōltī , maĩ sach bōltī .

⁴⁵If your words are the truth but there isn't that divinity in them, then one would see that you repeatedly say: I am telling the truth, I am telling the truth.

⁴⁴Maĩ sadā sachchī hū̃ lēkin bōl mē̃ , karma mē̃ agar divyatā nahī̃ hai tō dūsrē kō āpkā sach , sach nahī̃ lagēgā .

⁴⁶If you are constantly truthful and yet there isn't that divinity in your words and deeds, then others would not feel your truthfulness to be honest.

⁴⁵Yahī samajhē̃gē ki yah apnē kō siddh kar rahī hai lēkin samajh mē̃ nahī̃ ātā ki yah satya hai .

⁴⁷They would feel that you are only trying to prove yourself; they would not feel it to be the truth.

⁴⁶Satya kō siddha karnē kē liē siddha karnē key|kī āvaśhyaktā nahī̃ hai .

⁴⁸In order to prove the truth, there is no need to prove it.

⁴⁷Agar apnē satya kō jidda sē siddh kartē haĩ tō vah divyatā dikhāī nahī̃ dētī hai . ⁴⁸Yē sādhāraṇtā hai , jō duniyā mē̃ bhī kartē haĩ .

⁴⁹If you prove your own truthfulness with stubbornness, that divinity would not be visible; it would only be something ordinary, because everyone in the world also does that.

⁴⁹Aur bāpdādā satya key|kī niśhānī ēk slōgan mē̃ kahtē haĩ , sākār dvārā bhī sunā jō sachchā hōgā vah kaisē dikhāī dēgā  ! ⁵⁰Sach tō nach .

⁵⁰How would the truth be visible? ⁵¹BapDada gives the definition of the sign of truth in one slogan which you also heard from sakar Baba: ⁵²Where there is truth, the soul dances.

⁵¹Sadā khuśhī mē̃ nāchtā rahēgā .

⁵³The soul will constantly dance in happiness.

⁵²Jab jidda karkē siddha kartē tō āp apnā yā dūsrē kā chēhrā note karē̃gē tō vah khuśhī kā nahī̃ hōgā .

⁵⁴When you try to prove yourself with that stubbornness, then if you look at your own or someone else's face, there would not be that happiness on it.

⁵³Thōṛā sōchnē kā aur thōṛā udāsī kā hōgā .

⁵⁵The face would be filled with thoughts and sadness.

⁵⁴Nāchnē kā nahī̃ hōgā .

⁵⁶It would not be a face of one who is dancing.

⁵⁵Sach tō biṭhō nach , sachchā khuśhī mē̃ nāchtā hai .

⁵⁷Where there is truth, the soul dances in happiness.

⁵⁶Tō khuśhī mē̃ jīvan K|kē din yā rāt bahut achchhī lagtī hai .

⁵⁸Days and nights spent in happiness are enjoyed very much.

⁵⁷Aur thōṛā bhī satya mē̃ asatya mix hai tō us samay key|kī jīvan itnī achchhī nahī̃ lagēgī .

⁵⁹But if there is the slightest untruth mixed with the truth, those moments of life are not enjoyed so much.

⁵⁸Tō satyatā kā arth|earth hī hai satya svarūp mē̃ sthit hōkar chāhē saṅkalp , chāhē bōl , chāhē karma karnā .

⁶⁰The meaning of truth is to be stable in your form of truth and then create thoughts, speak words and perform deeds.

⁵⁹Ājkal duniyā vālē tō spaṣhṭ kahtē haĩ ki ājkal sachchē lōgō̃ kā chalnā hī muśhkil hai , jhūṭh bōlnā hī paṛēgā .

⁶¹Nowadays, people of the world clearly say for themselves: It is difficult for people to remain honest, they have to tell lies.

⁶⁰Lēkin kaī samay par , kaī paristhitiyō̃ mē̃ brāhmaṇ ātmāyē̃ bhī mukh sē nahī̃ bōltī lēkin andar samajhtī haĩ ki kahā̃-kahā̃ chaturāī sē tō chalnā hī paṛtā hai . ⁶¹Uskō jhūṭh nahī̃ kahtē lēkin chaturāī kahtē haĩ .

⁶²However, at certain times, in certain situations, although Brahmin souls do not speak lies through their lips, internally, you understand that, sometimes, you may tell others a lie, that you have to be very clever with others.

⁶²Tō chaturāī kyā hai  ?

⁶³So what is the cleverness?

⁶³Yah tō karnā hī paṛtā hai  !

⁶⁴That of course you have to be this!

⁶⁴Tō vah spaṣhṭ bōltē haĩ aur brāhmaṇ royal bhāṣhā mē̃ bōltē haĩ .

⁶⁵So those people speak lies clearly, whereas Brahmins speak it with a royal language.

⁶⁵Phir kahtē haĩ mērā bhāv nahī̃ thā , na bhāvnā thī na bhāv thā lēkin karnā hī paṛtā hai , chalnā hī paṛtā hai .

⁶⁶They then say: This was not my intention. ⁶⁷It was neither my feeling nor my intention, but I had to do this; I have to interact in this way.

⁶⁶Lēkin brahmā bāp kō dēkhā , sākār hai nā , nirākār kē liē tō āp bhī sōchtē hō ki śhiv bāp tō nirākār hai , ūpar majē mē̃ baiṭhā hai , nīchē āvē tō patā paṛē kyā hai  !

⁶⁸However, you saw Brahma Baba, for he too was in the corporeal form. ⁶⁹Of course, for the incorporeal One, you think: Father Shiva is incorporeal. ⁷⁰He is sitting up above enjoying Himself; if He were to come down here, then He would know!

⁶⁷Lēkin brahmā bāp tō sākār svarūp mē̃ āp sabkē sāth hī rahē , student bhī rahē aur satyatā va pavitratā kē liē kitnī āpōzīśan huī tō chālākī sē chalā  ?

⁷¹However, Brahma Baba, in his corporeal form, stayed with all of you. ⁷²He was a student and he also had to withstand so much opposition for the sake of truth and purity. ⁷³Yet he managed to interact with even those who were so clever.

⁶⁸Lōgō̃ nē kitnā rāy dī|the ki āp sīdhā aisē nahī̃ kahō ki pavitra rahnā hī hai , yah kahō ki thōṛā-thōṛā rahō .

⁷⁴So many people advised him: Do not tell people directly that they have to remain pure. ⁷⁵Instead, tell them that they have to remain a little pure.

⁶⁹Lēkin brahmā bāp ghabrāyā  ?

⁷⁶However, was Brahma Baba afraid?

⁷⁰Satyatā key|kī śhakti dhāraṇ karnē mē̃ sahanśhakti key|kī bhī āvaśhyaktā hai .

⁷⁷In order to imbibe the power of truth, you also need the power to tolerate.

⁷¹Sahan karnā paṛtā hai , jhuknā paṛtā hai , hār mānnī paṛtī hai lēkin vah hār nahī̃ hai , us samay kē liē hār lagtī hai lēkin hai sadā key|kī vijay .

⁷⁸You have to tolerate, you have to bow down. ⁷⁹You have to accept defeat; however, that defeat is not defeat. ⁸⁰Although it feels like defeat at that time, it is victory for all time.

⁷²Satyatā key|kī śhakti sē āj diamond jubilee manā rahē haĩ .

⁸¹With the power of truth, you are today celebrating the Diamond Jubilee.

⁷³Agar pavitratā aur satyatā nahī̃ hōtī tō āj āpkē chēhrō̃ sē , chalan sē ānē vālō̃ kō jō divyatā anubhav hōtī hai vah nahī̃ hōtī .

⁸²If you hadn't had purity or truth, then others would not have experienced on your face and in your activity the divinity that they experience today.

⁷⁴Chāhē pyādā bhī hai , number-vār tō hai hī nā . ⁷⁵Mahārathī bhī haĩ , nām K|kē mahārathī nahī̃ , lēkin jō sachchē mahārathī haĩ arthāt satyatā key|kī śhakti sē chalnē vālē mahārathī haĩ . ⁷⁶Jō paristhiti kō dēkhkar satyatā sē zarā bhī kinārā kar lētē , kahtē haĩ aur kuchh nahī̃ kiyā ēk dō śhabda aisē bōl diyē , dil sē nahī̃ bōlē aisē bāhar sē thōṛā bōl diyē tō yah sampūrṇ satyatā nahī̃ hai .

⁸³Even if you are part of the infantry ­ it is numberwise after all ­ even if you are maharathis, not just those who are maharathis in name, but true maharathis, that is, those who are moving along with the power of truth are the true maharathis, if you step away from the truth on seeing the external situations, saying: "I didn't say anything else, I just spoke a few words externally. ⁸⁴I didn't mean that in my heart, I just spoke those few words physically", then that is not being completely truthful.

⁷⁷Satyatā kē pīchhē agar sahan bhī karnā paṛtā tō vah sahan nahī̃ hai bhal bāhar sē lagtā hai ki ham sahan kar rahē haĩ lēkin āpkē khātē mē̃ vah sahan śhakti K|kē rūp mē̃ jamā hōtā hai .

⁸⁵If, because of truth, you have to tolerate something, then that is not really tolerating. ⁸⁶Externally, you may feel that you are tolerating something, but that is being accumulated in your account of the power of tolerance.

⁷⁸Nahī̃ tō kyā hōtā ki agar kōī thōṛā sā bhī sahan karnē mē̃ kamjōr hō jātā hai tō usē asatya kā sahārā jarūr lēnā paṛtā hai .

⁸⁷Otherwise, what happens is that if someone is even a little weak in tolerating something, then he definitely has to take the support of falsehood.

⁷⁹Tō us samay aisē lagtā hai jaisē sahārā mil gayā , ṭhīk hō gayā lēkin uskē khātē mē̃ sahanśhakti jamā nahī̃ hōtī hai .

⁸⁸For that time, it feels as though he has found a support and that everything is all right, but he does not accumulate the power to tolerate in his account.

⁸⁰Tō bāhar sē aisē samajhē̃gē ki ham bahut achchhē chaltē haĩ , hamkō chalnē key|kī chaturāī ā gaī hai , lēkin agar apnā khātā dēkhē̃gē tō jamā kā khātā bahut kam hōgā .

⁸⁹Externally, he would feel that he is moving along very well, that he now knows the art of moving along cleverly. ⁹⁰However, if he were to see his account, he would see that he has accumulated very little.

⁸¹Isliē chaturāī sē nahī̃ chalō , ēk dō kō dēkhkar bhī kāpī kartē haĩ , yah aisē chaltī hai nā tō iskā nām bahut achchhā hō gayā hai , yah bahut āgē hō gaī hai aur ham sachchē chaltē haĩ nā tō ham pīchhē kē pīchhē hī rah gayē .

⁹¹Therefore, do not move along with this cleverness. ⁹²Sometimes, you even move along whilst watching one another: This one is moving along in that way and her name has been glorified a lot; she has moved forward a great deal, whereas because we are honest and truthful, we are left behind.

⁸²Lēkin vah pīchhē rahnā nahī̃ hai , vah āgē baṛhnā hai .

⁹³However, that is not remaining behind; that is actually moving forward.

⁸³Bāp kē āgē , āgē baṛhtē hō aur dūsrō̃ kē āgē chāhē pīchhē dikhāī bhī dō lēkin kām kissē hai  !

⁹⁴In front of the Father, you are moving forward. ⁹⁵Even if, in front of others, it seems like you are moving backwards, with whom are you ultimately concerned?

⁸⁴Bāp sē yā ātmāō̃ sē  ?

⁹⁶With the Father or with other souls?

⁸⁵ ( bāp sē ) tō bāp K|kē dil mē̃ āgē baṛhnā arthāt sārē kalp K|kē prālabdh mē̃ āgē baṛhnā .

⁹⁷Whom are you concerned with? ⁹⁸With the Father. ⁹⁹So, to move forward in the Father's heart means to move forward in your reward for the entire kalpa.

⁸⁶Aur agar yahā̃ āgē baṛhnē mē̃ ātmāō̃ kō copy kartē hō , tō us samay kē liē āpkā nām hōtā hai , śhān miltā hai , bhāṣhaṇ karnē vālī list mē̃ ātē hō , centre sambhālnē key|kī list mē̃ ātē hō lēkin sārē kalp key|kī prālabdh nahī̃ bantī .

¹⁰⁰However, if you copy souls here in moving forward, then you earn your name for that time, and you receive that regard; you come into the list of those who give lectures, you come into the list of those who look after centres, but it is only for that short time, you do not create a reward for the entire kalpa.

⁸⁷Jiskō bāpdādā kahtē haĩ mēhnat key|kī , bīj ḍālā , vr̥ikṣha baṛā kiyā , phal bhī nikalā lēkin kachchā phal khā gayē , hamēśhā kē liē prālabdh kā phal khatm hō jātā hai .

¹⁰¹You made effort, a seed was sown and a tree grew, and you even received the fruit. ¹⁰²However, BapDada refers to this as eating the fruit raw. ¹⁰³The reward of eternal fruit finishes.

⁸⁸Tō alpkāl K|kē śhān , mān , nām kē liē copy nahī̃ karō .

¹⁰⁴So do not copy others for temporary name, fame or honour.

⁸⁹Yahā̃ nām nahī̃ hai lēkin bāp K|kē dil mē̃ number āgē nām hai .

¹⁰⁵You may not earn a name here, but in Baba's heart, your name is ahead.

⁹⁰Isliē diamond bannā hai tō yah sab checking karō .

¹⁰⁶Therefore, if you wish to become a diamond, then check yourself in all these aspects.

⁹¹Zarā bhī royal rūp kā dāg diamond mē̃ chhipā huā tō nahī̃ hai  ?

¹⁰⁷Check that there isn't any type of flaw, even in a royal way, hidden in the diamond.

⁹²Tō satyatā key|kī śhakti sē divyatā kō dhāraṇ karō .

¹⁰⁸So with the power of truth, imbibe divinity.

⁹³Kuchh bhī sahan karnā paṛē , ghabrāō nahī̃ .

¹⁰⁹No matter what you have to tolerate, do not be afraid.

⁹⁴Satya samay pramāṇ svayã siddha hōgā .

¹¹⁰The truth will automatically be revealed according to the time.

⁹⁵Kahtē bhī hō nā ki satya key|kī nāv ḍōltī hai lēkin ḍūbtī nahī̃ , tō kinārā tō lē lē̃gē nā .

¹¹¹You say: The boat of truth may rock, but it will not sink. ¹¹²In that case, it will take you to the shore; therefore, be fearless!

⁹⁶Nirbhay banō . ⁹⁷Agar kahā̃ bhī sāmnā karnā paṛtā hai tō brahmā bāp K|kē jīvan kō āgē rakhō .

¹¹³If you have to face anything, then keep Brahma Baba's life in front of you.

⁹⁸Brahmā bāp kē āgē duniyā key|kī paristhitiyā̃ tō thī lēkin variety bachchō̃ key|kī bhī paristhitiyā̃ rahī̃ lēkin saṅgaṭhan mē̃ hōtē , jimmēvārī hōtē satyatā key|kī śhakti sē vijayī hō gayē .

¹¹⁴There were many situations of the world in front of Brahma Baba, and there were a variety of situations concerning the children. ¹¹⁵However, whilst remaining within the gathering and having responsibilities, with the power of truth, he was victorious.

⁹⁹Bachchō̃ key|kī khiṭkhiṭ brahmā bāp nē nahī̃ dēkhī kyā  ?

¹¹⁶Did Brahma Baba not see the complications of the children?

¹⁰⁰Brahmā bāp kē āgē bhī variety saṅskār vālī ātmāyē̃ rahī , lēkin itnī sab paristhitiyā̃ hōtē huē satyatā key|kī sva-sthiti nē sampūrṇ banā diyā .

¹¹⁷Souls with various sanskars also came in front of Brahma Baba. ¹¹⁸However, even whilst having to tolerate all those situations, the original stage of his power of truth made him perfect.

¹⁰¹Tō āp sabkō kyā bannā hai  ?

¹¹⁹So what do all of you wish to become?

¹⁰²Chaturāī tō nahī̃ hai nā  !

¹²⁰This is not cleverness, is it?

¹⁰³Bahut achchhā bōltē haĩ - mainnē kuchh nahī̃ kiyā thōṛā chaturāī sē tō chalnā hī paṛtā hai .

¹²¹You speak very well, when you say: I didn't do anything. ¹²²Of course, you have to be a little clever also.

¹⁰⁴Lēkin kab tak  ?

¹²³But for how long?

¹⁰⁵Tō sahanśhakti dhāraṇ kar asatya kā sāmnā karō .

¹²⁴So now, imbibe the power to tolerate and face falsehood.

¹⁰⁶Prabhāv mē̃ nahī̃ ā jāō .

¹²⁵Do not become influenced.

¹⁰⁷Kaī samajhtē haĩ ki hamnē mahārathiyō̃ mē̃ bhī aisē dēkhā nā tō follow tō mahārathiyō̃ kō karnā hai nā , abhī brahmā bābā tō sāmnē haĩ nahī̃ , mahārathī haĩ uskō follow kiyā .

¹²⁶Some think that they saw something in the maharathis and that it is the maharathis who they have to follow; that Brahma Baba is not in front of them at the present time, that there are just the maharathis and so they followed them.

¹⁰⁸Lēkin agar mahārathī bhī mix kartā hai , chaturāī sē chaltā hai tō us samay mahārathī , mahārathī nahī̃ hai .

¹²⁷However, even if the maharathis have mixed activity, if they too are moving along with cleverness, then at that time, the maharathis are not maharathis.

¹⁰⁹Us samay grahachārī mē̃ hai na ki mahārathī hai .

¹²⁸At that time, they are under bad omens; they are not maharathis.

¹¹⁰Isīliē bāp nē kyā slōgan diyā-phôlō father yā sister brother  ?

¹²⁹Therefore, what slogan was it that the Father gave? ¹³⁰Follow the Father or follow the sister or brother?

¹¹¹Tō sākār karma mē̃ brahmā bāp kō āgē rakhō , follow karō aur aśharīrī bannē mē̃ nirākār bāp kō follow karō .

¹³¹So, in performing practical deeds, keep Brahma Baba in front of you, follow him; and in becoming bodiless, follow the incorporeal Father.

¹¹²Chāhē achchhē-achchhē bachchē bhī haĩ lēkin vah bhī follow father kartē haĩ .

¹³²Even when there are very good children, they are following the father. ¹³³So what do you have to do?

¹¹³Tō āpkō kyā karnā hai  ?

¹³⁴Follow the father. ¹³⁵Are you sure?

¹¹⁴Follow father . ¹¹⁵Pakkā yā thōṛā-thōṛā advantage miltā hai tō lē lō bhaviṣhya mē̃ dēkhā jāyēgā  ?

¹³⁶Or, do you feel that, because you are getting a little advantage, you should take that and think that you will see about the future when it comes?

¹¹⁶Kaī aisē bhī sōchtē haĩ ki satyug mē̃ chāhē cum|kam pad pāyēṅgē lēkin sukhī tō hōṅgē hī .

¹³⁷Some think: Even if we claim a low status in satyug, at least we will be happy, because there won't be any sorrow there.

¹¹⁷Duḥkh tō hōgā hī nahī̃ .

¹³⁸At least we will have all attainments.

¹¹⁸Sab prāptiyā̃ tō hōṅgī . ¹¹⁹Chāhē prajā key|kī bhī prajā hōgī tō bhī aprāpti tō hōgī nahī̃ , tō abhī tō mazā lē lē̃ , pīchhē dēkhā jāyēgā .

¹³⁹Even if we become the subjects of the subjects, we will not lack any attainments, and so let us take that pleasure now, and we will see about the future later on.

¹²⁰Lēkin yah alpkāl kā mazā , sazā K|kē bhāgī banā dēgā .

¹⁴⁰However, this temporary pleasure will make you experience punishment.

¹²¹Tō vah mañjūr hai , sajā khāyēṅgē thōṛī  !

¹⁴¹So, do you accept that? ¹⁴²Will you accept punishment?

¹²²Vah bhī mazā lē lō  ?

¹⁴³Will you also take that pleasure?

¹²³Nahī̃  !

¹⁴⁴No.

¹²⁴Tō tīnō̃ bātē̃ yād rakhō-pavitratā , satyatā aur divyatā .

¹⁴⁵So remember all three things. ¹⁴⁶Purity, truth and divinity.

¹²⁵Aisē sādhāraṇ bōl nahī̃ , sādhāraṇ saṅkalp nahī̃ , sādhāraṇ karma nahī̃ , divyatā .

¹⁴⁷Let there not be ordinary words, ordinary thoughts or ordinary deeds, but let there be divinity.

¹²⁶Divyatā kā arth|earth hī hai divya guṇ dvārā karma karnā , saṅkalp karnā , vahī divyatā hai .

¹⁴⁸Divinity means to perform deeds and create thoughts with divine virtues. ¹⁴⁹This is divinity.

¹²⁷Jaisē lōg pūchhtē haĩ nā ki pāp karma kyā hōtā hai  ?

¹⁵⁰When people ask: "What are sinful actions?", what do you tell them?

¹²⁸Tō āp kahtē hō ki kōī bhī vikār K|kē vaśh karma karnā yah pāp hai .

¹⁵¹To perform any deed under the influence of vice is a sin.

¹²⁹Aisē samjhātē hō nā  !

¹⁵²This is what you understand, is it not?

¹³⁰Tō divyatā arthāt divya guṇ K|kē ādhār par man-vachan aur karma karnā .

¹⁵³So divinity means to have thoughts, words and deeds on the basis of divinity.

¹³¹Tō satyatā kā mahatva jānā  ! ¹³² ( drill )

¹⁵⁴So do you understand the importance of truth?

¹³³Ēk second mē̃ apnē kō aśharīrī banā saktē hō  ?

¹⁵⁵(Baba conducted drill.) ¹⁵⁶Can you make yourself bodiless in one second?

¹³⁴Kyō̃  ?

¹⁵⁷Why?

¹³⁵Saṅkalp kiyā maĩ aśharīrī ātmā hū̃ , tō kitnā time lagā  ?

¹⁵⁸How long does it take to have the thought: "I am a bodiless soul"?

¹³⁶Second lagā nā  !

¹⁵⁹It took one second, did it not?

¹³⁷Tō second mē̃ aśharīrī , nyārē aur bāp K|kē pyārē - yē drill sārē din mē̃ bīch-bīch mē̃ kartē rahō .

¹⁶⁰So, every now and again throughout the day, continue to perform the drill: I am detached, bodiless and loved by the Father.

¹³⁸Karnē tō ātī hai nā  ?

¹⁶¹You know how to do this, do you not?

¹³⁹Tō abhī sab ēk second mē̃ sab bhūlkar ēkdam aśharīrī ban jāō .

¹⁶²So now, in one second, forget everything and become completely bodiless.

¹⁴⁰ ( bāpdādā nē 5 minute drill karāī ) achchhā .

¹⁶³(BapDada conducted drill for five minutes.) ¹⁶⁴Achcha.

¹⁴¹Chārō̃ ōr K|kē sarv pavitratā K|kē foundation kō sadā majbūt rakhnē vālē , sadā satyatā key|kī śhakti sē viśhva mē̃ bhī satyug arthāt satyatā key|kī śhakti K|kē vibration phailānē vālē sadā her|har samay man-vāṇī-karm tīnō̃ mē̃ divyatā dhāraṇ karnē vālē , sadā follow father karnē K|kē natural abhyās vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁶⁵To all the souls in all directions who keep the foundation of purity strong; to those who are constantly bringing satyug, that is, who are spreading the vibrations of the power of truth throughout the world with their own power of truth; to those who constantly imbibe divinity in their thoughts, words and deeds; to the souls who have the natural practice of following the father; to such souls, BapDada's love, remembrance and namaste.

¹⁴²Is drill kō din mē̃ jitnā bār jyādā kar sakō utnā kartē rahnā .

¹⁶⁶Continue to perform this drill throughout the day as many times as you can.

¹⁴³Chāhē ēk minute karō . ¹⁴⁴Tīn minute , dō minute kā time na bhī hō ēk minute , ādhā minute yah abhyās karnē sē last samay aśharīrī bannē mē̃ bahut madad milēgī .

¹⁶⁷Even if you do it for just one minute, even if you do not have two or three minutes. by even carrying out this practice for one or half a minute, you will receive a lot of help in becoming bodiless in the final moments.

¹⁴⁵Ban saktē haĩ  ?

¹⁶⁸Are you able to become this?

¹⁴⁶Abhī sabhī aśharīrī huē yā yuddha mē̃ , mēhnat kartē-kartē time pūrā hō gayā  ?

¹⁶⁹Did all of you become bodiless just now, or did you spend your time in battling? ¹⁷⁰Did you become this? ¹⁷¹Or did the time finish whilst you were still battling?

¹⁴⁷Second mē̃ ban saktē hō  !

¹⁷²Are you able to become this in one second?

¹⁴⁸Bahut kām hai phir bhī ban saktē hō  ?

¹⁷³Are you able to become this even when you have a lot of work to do?

¹⁴⁹Muśhkil nahī̃ hai  ?

¹⁷⁴Is it not difficult? ¹⁷⁵Is it difficult?

¹⁵⁰U|you . N . mē̃ bahut bhāg dauṛ kar rahī hō aur aśharīrī bannē key|kī kōśhiśh karō , hōgā  ?

¹⁷⁶You may be running around a lot in the U.N., and when you try to become bodiless at that time, are you able to become that?

¹⁵¹Agar yah abhyās samay prati samay karē̃gē tō aisē hī natural hō jāyēgā jaisē śharīr bhān mē̃ ānā , mēhnat kartē hō kyā  ?

¹⁷⁷If you practice this from time to time, then at that time, it will become natural. ¹⁷⁸When you have the awareness of the body, do you have to make effort for that at that time?

¹⁵²Maĩ phalānī hū̃ , yah mēhnat kartē hō  ?

¹⁷⁹Do you make the effort to think: I am So­and­so?

¹⁵³Natural hai .

¹⁸⁰It is natural.

¹⁵⁴Tō yah bhī natural hō jāyēgā .

¹⁸¹So this will also become natural.

¹⁵⁵Jab chāhō aśharīrī banō , jab chāhō śharīr mē̃ āō .

¹⁸²Become bodiless when you want and come into the body when you want.

¹⁵⁶Achchhā kām hai āō is śharīr kā ādhār lō|low lēkin ādhār lēnē vālī maĩ ātmā hū̃ , vah nahī̃ bhūlē .

¹⁸³When you have to do something, take the support of the body, but do not forget that it is the soul that is taking the support of the body.

¹⁵⁷Karnē vālī nahī̃ hū̃ , karānē vālī hū̃ . ¹⁵⁸Jaisē dūsrō̃ sē kām karātē hō nā .

¹⁸⁴You are not the one that does, but the one that gets it done, just like you get something done through others.

¹⁵⁹Us samay apnē kō alag samajhtē hō nā  !

¹⁸⁵At that time, you consider yourself to be separate.

¹⁶⁰Vaisē śharīr sē kām karātē huē bhī karānē vālī maĩ alag hū̃ , yah practice karō tō kabhī bhī body conscious key|kī bātō̃ mē̃ nīchē ūpar nahī̃ hōṅgē .

¹⁸⁶In the same way, whilst getting something done through the body, you, the soul that gets is done, are separate. ¹⁸⁷Practice this and you will never fluctuate in anything of body consciousness.

¹⁶¹Samjhā .

¹⁸⁸Do you understand?

¹⁶²Double vidēśhī āgē jānē chāhtē hō nā  !

¹⁸⁹Double foreigners wish to go ahead, do they not?

¹⁶³Haĩ bhī achchhē , attention achchhā hai .

¹⁹⁰You are good and you pay attention well.

¹⁶⁴Sēvā mē̃ bhī umaṅg-utsāh achchhā hai . ¹⁶⁵Aur baṛhtā rahēgā .

¹⁹¹You have good zeal and enthusiasm for service and it will continue to increase.

¹⁶⁶Double vidēśhiyō̃ sē pūchh rahē haĩ ki sabhī nē is varṣh jō sēvā key|kī , jō project milā , usmē̃ santuṣhṭ rahē  ?

¹⁹²The double foreigners are asked: Are all of you content with the service you carried out this year and the project that you have now received?

¹⁶⁷Sabhī nē programme kiyā nā  ?

¹⁹³Did you remain content with your service?

¹⁶⁸Tō santuṣhṭ haĩ  ? ¹⁶⁹Hā̃ yā nā  ?

¹⁹⁴All of you attended this programme, did you not?

¹⁷⁰Kuchh bhī sēvā karō chāhē jijñāsū course vālē āvē yā nahī̃ āvē lēkin svayã , svayã sē santuṣhṭ rahō .

¹⁹⁵So, are you content? ¹⁹⁶Whatever service you do, even if you don't get any students to do the course, remain content with your own self.

¹⁷¹Niśhchay rakhō ki agar maĩ santuṣhṭ hū̃ tō āj nahī̃ tō kal yah message kām karēgā , karnā hī hai .

¹⁹⁷Have the faith that if you are content, then if not today, then tomorrow, this message will work; it has to work.

¹⁷²Ismē̃ thōṛā sā udās nahī̃ banō .

¹⁹⁸Do not become even a little discontent.

¹⁷³Kharchā tō kiyā … programme bhī kiyā … lēkin āyā kōī nahī̃ .

¹⁹⁹"We spent this much, we even had a programme, but no one came."

¹⁷⁴Student nahī̃ baṛhē , kōī harjā nahī̃ āpnē tō kiyā nā .

²⁰⁰Even if the number of students didn't increase, it doesn't matter.

¹⁷⁵Āpkē hisāb-kitāb mē̃ jamā hō gayā aur unhō̃ kō bhī sandēśh mil gayā .

²⁰¹At least, you did what you could. ²⁰²It was accumulated in your account, and they even received the message.

¹⁷⁶Tō time par sabhī kō ānā hī hai , isliē kartē jāō . ¹⁷⁷Kharchā bahut huā , uskō nahī̃ sōchō .

²⁰³Everyone has to come at the right time. ²⁰⁴Therefore, continue to do whatever you can without thinking about the expense.

¹⁷⁸Agar svayã santuṣhṭ hō tō kharchā saphal huā .

²⁰⁵If you yourself are content, then the expense has been worthwhile.

¹⁷⁹Ghabrāō nahī̃ , patā nahī̃ kyā huā  !

²⁰⁶Do not be afraid, thinking: I don't know what happened.

¹⁸⁰Kaī bachchē aisē kahtē haĩ mērā yōg ṭhīk nahī̃ thā , tabhī yah huā .

²⁰⁷Many children say: My yoga was not accurate and this is why it happened like this.

¹⁸¹Kissē yōg thā  ?

²⁰⁸Whom did you have yoga with?

¹⁸²Aur kōī hai kyā jissē yōg thā  ?

²⁰⁹Is there anyone else with whom you had yoga?

¹⁸³Yōg hai aur sadā rahēgā .

²¹⁰You have yoga and you will always have yoga.

¹⁸⁴Bākī kōī season kā phal hai , kōī her|har samay kā phal hai .

²¹¹However, some are the fruit of the season whereas others are the fruit of all time.

¹⁸⁵Tō agar āyā nahī̃ tō season kā phal hai , season āyēgī .

²¹²If no one came, they are the fruit of the season and so they will come in their own season.

¹⁸⁶Dilśhikasta nahī̃ banō .

²¹³But do not become disheartened.

¹⁸⁷Kyōṅki śhrīmat kō tō mānā nā .

²¹⁴At least you obeyed shrimat. ²¹⁵You did everything according to shrimat.

¹⁸⁸Śhrīmat pramāṇ kārya kiyā .

²¹⁶This is why even to accept shrimat is one type of success.

¹⁸⁹Isīliē śhrīmat kō mānnā yah bhī ēk saphaltā hai .

²¹⁷Continue to move forward in this whilst doing everything you can.

¹⁹⁰Baṛhtē jāō , kartē jāō . ¹⁹¹Aur hī paśhchātāp karkē āpkē pāṅw paṛē̃gē ki āpnē kahā hamnē nahī̃ mānā .

²¹⁸In fact, those people will later bow down to your feet and repent that you told them and they didn't listen to you.

¹⁹²Yahā̃ hī āp dēviyā̃ banē̃gī .

²¹⁹You will become goddesses here.

¹⁹³Āpkē pāṅw par paṛē̃gē , tabhī tō bhakti mē̃ bhī pāṅw paṛē̃gē nā .

²²⁰They will fall at your feet. ²²¹Only then will they fall at your feet in bhakti.

¹⁹⁴Tō vah time bhī ānā hai jō sab āpkē pāṅw paṛē̃gē ki āpnē kitnā achchhā hamārā kalyāṇ kiyā .

²²²The time will also come when everyone falls at your feet and says:You brought so much benefit to all of us.

¹⁹⁵Abhī tō I|āī|eye . pī|P . bhī achchhē-achchhē lātē hī hō .

²²³At present, you bring good IP souls here.

¹⁹⁶Bāpdādā kē pās tō result ātī hī hai tō achchhē-achchhē V|we . I|āī|eye . pī|P . , I|āī|eye . pī|P . bhī lāyē , vah bhī saphaltā huī .

²²⁴BapDada receives the result. ²²⁵You brought good VIPs and IPs, and so there was that success.

¹⁹⁷Āgē bachchō̃ kā programme bhī kiyā nā .

²²⁶Earlier, you had the children's programmes.

¹⁹⁸Bachchō̃ mē̃ kitnē bachchē foreign K|kē thē  ?

²²⁷How many of the children were from abroad? ²²⁸(100).

¹⁹⁹ ( 100 ) ēk sau foreign K|kē thē aur abhī phir mahilāō̃ kā kar rahē hō .

²²⁹There were a hundred children from abroad, and now you are doing this programme for women.

²⁰⁰Vah bhī taiyārī kar rahē hō .

²³⁰You are making preparations for that.

²⁰¹Tō āgē baṛh rahē hō nā  ?

²³¹So you are moving forward, are you not?

²⁰²Pahlē jab kahtē thē I|āī|eye . pī|P . lāō tō kahtē thē foreign sē bahut muśhkil hai , bahut muśhkil hai , yah jayanti bōltī thī .

²³²Earlier, when you were told to bring IPs you used to say that it was very difficult to bring them from the foreign countries. ²³³Jayanti used to say: "It is very difficult, it is very difficult."

²⁰³Abhī kyā bōltī hai  ?

²³⁴What do you say now?

²⁰⁴Sahaj .

²³⁵"Easy!"

²⁰⁵Aur yah diamond jubilee hai nā tō dēkhō bhārat mē̃ bhī jō programme huē haĩ vah bhī majority sabhī jagah bahut saphal huā hai .

²³⁶And, because this is the year of the Diamond Jubilee, all the programmes that have taken place in Bharat have all been very successful.

²⁰⁶Kyōṅki yah jō vidhi rakhī hai nā ki sabhī diamond jubilee K|kē kāraṇ dīpak jagānē āvē̃ , tō vah samajhtē haĩ hamkō kōī position milā .

²³⁷This was because the method you have for the Diamond Jubilee is that everyone should come to light a candle, so they think that they have been given some position.

²⁰⁷Vaisē kahē̃gē āō sunnē tō nahī̃ ātē .

²³⁸Otherwise, if you tell them to come and listen to you, they would not come.

²⁰⁸Tō diamond jubilee key|kī vidhi K|kē kāraṇ abhī I|āī|eye . pī|P . connection mē̃ achchhē āyē haĩ aur ātē rahē̃gē .

²³⁹Because of the Diamond Jubilee, many IP souls have come into contact, and they will continue to come into contact.

²⁰⁹Kyōṅki agyānī haĩ nā tō sirph sunnē jānā hai , tō dēh abhimān ātā hai .

²⁴⁰Because they do not have knowledge, when they think that they are just coming to listen to you, they become body conscious.

²¹⁰Aur kuchh karnā hai tō samajhtē haĩ kuchh position hai .

²⁴¹If they have to do something else, they think they have been given some position.

²¹¹Tō jiskō jō chāhiē vah dē diyā , āpkā kām hō gayā , abhī dīpak jagānē mē̃ vaisē sōchō tō kyā hai  ?

²⁴²If you give them whatever they want, then your task is carried out. ²⁴³What happens when you light a candle? ²⁴⁴If you think about it, what is it?

²¹²Lēkin vah khuśh hō jātē haĩ .

²⁴⁵However, they become happy with that.

²¹³Samajhtē haĩ hamārā regard rakhā .

²⁴⁶They think that you have given them regard.

²¹⁴Tō dēśh vidēśh mē̃ diamond jubilee key|kī jō sēvā kar rahē hō vah saphal hai aur rahēgī . ²¹⁵Achchhā .

²⁴⁷So the service that is taking place for the Diamond Jubilee here and abroad is very good and will continue to be good.

²¹⁶Mahilāyē̃ kitnī ā rahī haĩ  ?

²⁴⁸How many women are going to come?

²¹⁷ ( 180 ) unkē nimitt kaun-kaun haĩ  ? ²¹⁸Sēvā achchhī lagtī hai nā  ?

²⁴⁹(180) Those who are responsible for this programme, raise your hands!

²¹⁹Thaktē tō nahī̃  ? ²²⁰Teachers hāth uṭhāō .

²⁵⁰Who are the instruments for serving the women?

²²¹Teachers thaktī hō  ?

²⁵¹And the Pandavs? ²⁵²(None).

²²²Jō thōṛā-thōṛā kabhī thaktā hō  ? ²²³Vah tō hāth uṭhāyēṅgē nahī̃ .

²⁵³Are the Pandavs not even allowed to do this service?

²²⁴Jō kabhī thaktā nahī̃ teachers mē̃ vah hāth uṭhāō .

²⁵⁴It is good. ²⁵⁵Sometimes, the Shaktis have to become courageous.

²²⁵Pāṇḍav hāth uṭhā rahē haĩ , bahanō̃ nē nahī̃ uṭhāyā tō pāṇḍav pās|pass hō gayē .

²⁵⁶You enjoy doing this service, do you not? ²⁵⁷You do not get tired, do you?

²²⁶Mubārak . ²²⁷Thakō nahī̃ .

²⁵⁸Do you get tired?

²²⁸Jis samay thakāvaṭ feel hō nā tō kahā̃ bhī jākar dance śhurū kar dō .

²⁵⁹Teachers, raise your hands! ²⁶⁰Do the teachers get tired?

²²⁹Chāhē bathroom mē̃ . ²³⁰Kyā hai issē mood|mūḍ change hō jāyēgī .

²⁶¹And, those who become a little tired?

²³¹Chāhē man key|kī khuśhī mē̃ nāchō , agar vah nahī̃ kar saktē hō tō sthūl mē̃ gīt bajāō aur nāchō .

²⁶²They will not raise their hands. ²⁶³Those teachers who never get tired, raise your hands!

²³²Foreign mē̃ dance tō sabkō ātā hai . ²³³Dance karnē mē̃ tō hōśhiyār haĩ .

²⁶⁴The Pandavs are raising their hands, the sisters are not, and so the Pandavs have passed.

²³⁴Phariśhtā dance tō ātā hai .

²⁶⁵Congratulations. ²⁶⁶Do not get tired!

²³⁵Achchhā . ²³⁶ ( śīl dādī aur rāmī bahan bāpdādā K|kē sammukh I|āī|eye tathā galē milī )

²⁶⁷Whenever you begin to feel tired, go somewhere and start to dance, even if it is in the bathroom.

²³⁷Apnē ghar madhuban mē̃ pahuñch gaī nā .

²⁶⁸What will happen is that your mood will change.

²³⁸Khuśh hai nā  ? ²³⁹Khuśh rahtī hō aur sadā khuśh rahō . ²⁴⁰Bahut achchhā himmat sē hisāb-kitāb kō chuktū kiyā .

²⁶⁹You can either sing with happiness in your mind, or if not that, then, physically sing and dance. ²⁷⁰Abroad, everyone knows how to dance.

²⁴¹Himmat achchhī hai .

²⁷¹You are clever in dancing.

²⁴²Diamond jubilee manānē āī hō nā .

²⁷²You know the angelic dance, do you not?

²⁴³ ( rāmī sē ) ṭhīk hai  ?

²⁷³Achcha, what do you have to do now?

²⁴⁴ ( madhuban K|kē praphulla bhāī nē accident mē̃ śharīr chhōṛā hai ) bachchā achchhā thā aur sēvā K|kē umaṅg-utsāh mē̃ bhī rahā lēkin hisāb-kitāb kā time bantā hai tō kōī na kōī kāraṇ sē ban hī jātā hai .

²⁷⁴All of you have performed the dance, have you not? ²⁷⁵To the Dadis:Today, there are few Dadis and so you have a chance. ²⁷⁶(Sheel Dadi and Rami Dadi from Bombay came in front of Baba.) ²⁷⁷You have reached your home, have you not?

²⁴⁵Bākī bachchā svayã ṭhīk thā .

²⁷⁸Have you reached your home, Madhuban?

²⁴⁶ ( bābā jab bachchō̃ kō madad kartā hai tō us time kyō̃ nahī̃ key|kī  ?

²⁷⁹Are you happy? ²⁸⁰You remain happy and will constantly remain happy in the future also.

²⁴⁷) unkā hisāb usī driver sē usī sthān sē hōtā hai .

²⁸¹You have settled your accounts with a lot of courage.

²⁴⁸Bhāvī kō nahī̃ ṭāl saktē .

²⁸²You have very good courage. ²⁸³Achcha.

²⁴⁹ ( ḍākṭarō̃ nē bachānē K|kē bahut prayās kiyē ) sabhī kā pyār bhī thā . ²⁵⁰Mr̥ityu key|kī date ṭal nahī̃ saktī . ²⁵¹Bhagvān bhī badal nahī̃ saktā .

²⁸⁴Maintain a lot of happiness. ²⁸⁵You have come to celebrate the Diamond Jubilee, have you not? (speaking to Rami Dadi) Are you all right?

²⁵²Gyān sarōvar mē̃ SpARC meeting ( research ) kē liē āyē huē bhāī bahinō̃ sē ²⁵³Sabhī research karnē kē liē ikaṭṭhē huē haĩ . ²⁵⁴Achchhā hai jitnā antarmukhtā K|kē kamrē mē̃ baiṭh research karē̃gē utnā achchhē sē achchhī touching hōṅgī .

²⁸⁶(Brother Praful left his body on the 22nd after being involved in a motor scooter accident): He was a good child and had a lot of zeal and enthusiasm for service, but when the time for settling accounts comes, something or another becomes a reason. ²⁸⁷However, the child himself was all right.

²⁵⁵Aur isī touching sē anēk ātmāō̃ kō lābh milēgā . ²⁵⁶Tō achchhā hai .

²⁸⁸(Many asked: Baba helps the children, so why did Baba not help at that time?)

²⁵⁷Kartē rahō lēkin prayōg aur yōg dōnō̃ kā balance rakhtē āgē baṛhtē chalō .

²⁸⁹He had an account to settle with that driver at that time in that place.

²⁵⁸Bākī achchhā hai .

²⁹⁰Destiny cannot be prevented.

²⁵⁹Jitnā manan karō utnā hī makkhan nikaltā hai .

²⁹¹(Doctors tried very hard to save him.) ²⁹²He was loved by everyone.

²⁶⁰Tō kōī na kōī achchhā mākhan nikālē̃gē jō sabmē̃ śhakti bharē . ²⁶¹Achchhā .

²⁹³The date of death cannot be prevented. ²⁹⁴Even God cannot change that. ²⁹⁵* * * O MS H A N T I * * *