रविवार 10 मार्च 1996 की अव्यक्त मुरली

⁰> ¹10-03-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-03-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ karanhār ’ aur ‘ karāvanhār ’ key|kī smr̥iti sē karmātīt sthiti kā anubhav

¹The karmateet stage through the awareness of Karanhar and Karavanhar.

³Āj kalyāṇkārī bāp apnē sāthī kalyāṇkārī bachchō̃ kō dēkh rahē haĩ .

²Today, the Benefactor Father is seeing His benefactor children who are His companions.

⁴Sabhī bachchē bahut hī lagan sē , pyār sē viśhva kalyāṇ kā kārya karnē mē̃ lagē huē haĩ .

³All the children are engaged in the task of world benefit with a lot of deep love.

⁵Aisē sāthiyō̃ kō dēkh bāpdādā sadā vāh sāthī bachchē vāh  ! ⁶Yah gīt gātē rahtē haĩ .

⁴Seeing such companions, BapDada constantly sings the song: Wah, My companion children, wah!

⁷Āp sabhī bhī vāh-vāh K|kē gīt gātē rahtē hō nā  ?

⁵All of you also continually sing songs of "Wah, wah!", do you not?

⁸Āj bāpdādā nē chārō̃ ōr K|kē sēvā key|kī gati dēkhī .

⁶Today, BapDada saw the speed of service in all directions.

⁹Sāth mē̃ sv-purūṣārtha key|kī bhī gati kō dēkhā .

⁷Together with this, He also saw the speed of effort for the self.

¹⁰Tō sēvā aur sv-purūṣārtha dōnō̃ K|kē gati mē̃ kyā dēkhā hōgā  ?

⁸So, what would BapDada have seen in the speeds of service and effort for the self?

¹¹Āp jāntē hō  ?

⁹Do you know this?

¹²Sēvā key|kī gati tīvr hai vā sv-purūṣārtha key|kī gati tīvr hai  ?

¹⁰Is the speed of service intense or is the speed of effort for the self intense?

¹³Kyā hai  ?

¹¹Which is faster?

¹⁴Dōnō̃ kā balance hai  ? ¹⁵Nahī̃ hai  ?

¹²Is there a balance of the two?

¹⁶Tō viśhva parivartan key|kī ātmāō̃ kō vā prakr̥iti kō blessing kab milēgī  ?

¹³Do you not have this balance? ¹⁴So, when will the world transformer souls and the elements receive blessings?

¹⁷Kyōṅki balance sē jō āp sabhī kō blessing milī haĩ vah aurō̃ kō milē̃gī .

¹⁵Because only when you have this balance will others receive the blessings that you have received.

¹⁸Tō antar kyō̃  ?

¹⁶So, why is there this difference?

¹⁹Kahlātē kyā hō - karmayōgī vā sirph yōgī  ?

¹⁷What are you called? ¹⁸Karma yogis or just yogis? ¹⁹What are you?

²⁰Karmayōgī hō nā  !

²⁰You are karma yogis, are you not?

²¹Pakkā hai nā  ?

²¹Are you sure?

²²Tō sēvā bhī karma hai nā  !

²²So what is service? ²³It is karma, is it not?

²³Karma mē̃ ātē hō , bōltē hō vā dr̥iṣhṭi dētē hō , course karātē hō , museum samjhātē hō-yah sab śhrēṣhṭh karma arthāt sēvā hai .

²⁴When you perform an action, when you speak or give drishti, when you are giving courses or explaining at the museums, what is all of that? ²⁵Elevated action means service.

²⁴Tō karmayōgī arthāt karma K|kē samay bhī yōg kā balance .

²⁶So, to be a karmayogi means to have the balance of yoga at the time of performing karma.

²⁵Lēkin āp khud hī kah rahē hō ki balance kam hō jātā hai . ²⁶Iskā kāraṇ kyā  ?

²⁷However, you yourself are saying that your balance reduces. ²⁸What is the reason for the balance reducing?

²⁷Achchhī tarah sē jāntē bhī hō , naī bāt nahī̃ hai . ²⁸Bahut purānī bāt hai .

²⁹You know this very well also; it is nothing new; it is something very old.

²⁹Bāpdādā nē dēkhā ki sēvā vā karma aur sv-purūṣārtha arthāt yōgyukt . ³⁰Tō dōnō̃ kā balance rakhnē kē liē viśhēṣh ēk hī śhabda yād rakhō-vah kaunsā  ?

³⁰BapDada saw that, in order to maintain a balance between service or karma and effort for the self, that is, for yoga, you should especially remember one word. ³¹What is that word?

³¹Bāp ‘ karāvanhār ’ hai aur maĩ ātmā , ( maĩ phalānī nahī̃ ) ātmā ‘ karanhār ’ hū̃ .

³²That Baba is Karavanhar and that I, the soul, am not so­and­so, but that I, the soul, am karanhar (the one who does something).

³²Tō karan - ’ karāvanhār ’ , yah ēk śhabda āpkā balance bahut sahaj banāyēgā .

³³Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily.

³³Sv-purūṣārtha kā balance yā gati kabhī bhī kam hōtī hai , uskā kāraṇ kyā  ? ³⁴‘ karanhār ’ kē bajāē maĩ hī karnē vālī yā vālā hū̃ , ‘ karanhār ’ kē bajāē apnē kō ‘ karāvanhār ’ samajh lētē hō .

³⁴What is the reason for effort of the self or its speed reducing? ³⁵Instead of having the awareness of karanhar, you think: I am getting this done. ³⁶Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this.

³⁵Maĩ kar rahā hū̃ , jō bhī jis prakār key|kī bhī māyā ātī hai , uskā gate|get kaun sā hai  ?

³⁷So, whatever type of Maya it is that comes, which gate does she come through?

³⁶Māyā kā sabsē achchhā sahaj gate|get jāntē tō hō hī - ‘ maĩ ’ .

³⁸You already know the easiest gate of Maya; it is "I".

³⁷Tō yah gate|get abhī pūrā band nahī̃ kiyā hai .

³⁹You have not completely closed this gate as yet.

³⁸Aisā band kartē hō jō māyā sahaj hī khōl lētī hai aur ā jātī hai .

⁴⁰You close it in such a way that Maya is easily able to open it and enter through it.

³⁹Agar ‘ karanhār ’ hū̃ tō karānē vālā avaśhya yād āyēgā .

⁴¹If you were to be karanhar, you would definitely remember the One who is inspiring you to do it.

⁴⁰Kar rahī hū̃ , kar rahā hū̃ , lēkin karānē vālā bāp hai .

⁴²I am doing this, but it is the Father who is inspiring me to do it.

⁴¹Binā ‘ karāvanhār ’ K|kē ‘ karanhār ’ ban nahī̃ saktē haĩ .

⁴³Without Karavanhar, you cannot become karanhar.

⁴²Double rūp sē ‘ karāvanhār ’ key|kī smr̥iti chāhiē .

⁴⁴You need to have the awareness of Karavanhar in a double way.

⁴³Ēk tō bāp ‘ karāvanhār ’ hai aur dūsrā maĩ ātmā bhī in karmēndriyō̃ dvārā karma karānē vālī hū̃ .

⁴⁵One is that Baba is Karavanhar, and that, secondly, I, the soul, am the one who performs actions through these physical organs.

⁴⁴Issē kyā hōgā ki karma kartē bhī karma K|kē achchhē yā burē prabhāv mē̃ nahī̃ āyēṅgē .

⁴⁶Through this, whilst performing action, you will not be influenced, either in a good way or a bad way.

⁴⁵Iskō kahtē haĩ-karmātīt avasthā .

⁴⁷This is known as the karmateet stage.

⁴⁶Āp sabkā lakṣhya kyā hai  ?

⁴⁸What is the aim of all of you?

⁴⁷Karmātīt bannā hai nā  !

⁴⁹You wish to become karmateet, do you not?

⁴⁸Yā thōṛā-thōṛā karmbandhan rahā tō kōī harjā nahī̃  ?

⁵⁰Or do you not? ⁵¹Do you think: It does not matter if a little bondage of karma remains?

⁴⁹Rahnā chāhiē yā nahī̃ rahnā chāhiē  ?

⁵²Should it remain or not? ⁵³Do you wish to become karmateet or not?

⁵⁰Karmātīt bannā hai  ?

⁵⁴The sign of love for the Father is to become karmateet.

⁵¹Bāp sē pyār key|kī niśhānī hai-karmātīt bannā . ⁵²Tō ‘ karāvanhār ’ hōkar karma karō , karāō , karmēndriyā̃ āpsē nahī̃ karāvē̃ lēkin āp karmēndriyō̃ sē karāō .

⁵⁵Therefore, perform actions as karavanhar; perform actions, enable actions to be performed: let it not be that the physical organs make you perform actions, but that you make the physical organs perform actions.

⁵³Bilkul apnē kō nyārā samajh karma karānā-yah kānasēsanēs emerge rūp mē̃ hō . ⁵⁴Merge rūp mē̃ nahī̃ .

⁵⁶Enable actions to be performed whilst being completely detached. ⁵⁷Let this consciousness be in an emerged form, not in a merged form.

⁵⁵Merge rūp mē̃ kabhī ‘ karāvanhār ’ kē bajāē karmēndriyō̃ K|kē arthāt man K|kē , buddhi K|kē , saṅskār K|kē vaśh hō jātē haĩ . ⁵⁶Kāraṇ  ?

⁵⁸When you have this in a merged form, then sometimes, instead of being karavanhar, you become influenced by the organs, which are the mind, the intellect and the sanskars.

⁵⁷‘ karāvanhār ’ ātmā hū̃ , mālik hū̃ , viśhēṣh ātmā , master sarvśhaktivān ātmā hū̃ , yah smr̥iti mālikpan key|kī smr̥iti dilātī hai .

⁵⁹What is the reason for this? ⁶⁰"I, the soul, am karavanhar, I am the master, I am a special almighty authority soul. ⁶¹"This awareness gives you the awareness of being a master.

⁵⁸Nahī̃ tō kabhī man āpkō chalātā aur kabhī āp man kō chalātē .

⁶²Otherwise, sometimes, the mind rules you and sometimes you rule the mind.

⁵⁹Isīliē sadā natural manmanābhav key|kī sthiti nahī̃ rahtī .

⁶³This is why you are not constantly able to have the Manmanabhav stage in a natural way.

⁶⁰Maĩ alag hū̃ bilkul , aur sirph alag nahī̃ lēkin mālik hū̃ , bāp kō yād karnē sē maĩ bālak hū̃ aur maĩ ātmā karānē vālī hū̃ tō mālik hū̃ .

⁶⁴I am totally separate. ⁶⁵I am not just separate, but I am the master. ⁶⁶When I remember the Father, I am a child, and when I am the soul who is enabling the actions to be performed, I am the master.

⁶¹Abhī yah abhyās attention mē̃ cum|kam hai .

⁶⁷You don't have that much practice of paying attention to this.

⁶²Sēvā mē̃ bahut achchhā lagē huē hō lēkin lakṣhya kyā hai  ?

⁶⁸You are very well engaged in service, but what is your aim?

⁶³Sēvādhārī bannē kā vā karmātīt bannē kā  ?

⁶⁹Is it of becoming a server or of becoming karmateet?

⁶⁴Ki dōnō̃ sāth-sāth banē̃gē  ?

⁷⁰Or, will you become both at the same time?

⁶⁵Yē abhyās pakkā hai  ?

⁷¹Do you have this firm practice?

⁶⁶Abhī-abhī thōṛē samay kē liē yah abhyās kar saktē hō  ?

⁷²Are you able to practice this for a short time? ⁷³Are you able to become separate?

⁶⁷Alag hō saktē hō  ? ⁶⁸Yā aisē attach hō gayē hō jō detach hōnē mē̃ time chāhiē  ?

⁷⁴Or have you become so attached that you need time to become detached? ⁷⁵Are you able to become separate?

⁶⁹Kitnē time mē̃ alag hō saktē hō  ?

⁷⁶In how much time are you able to become detached?

⁷⁰5 minute chāhiē , ēk minute chāhiē vā ēk second chāhiē  ?

⁷⁷Do you want five minutes or one minute or one second?

⁷¹Ēk second mē̃ hō saktē hō  ?

⁷⁸Are you able to become detached in one second?

⁷²Pāṇḍav ēk second mē̃ ēkdam alag hō saktē hō  ?

⁷⁹Those at the back; are you able to become this?

⁷³Ātmā alag mālik aur karmēndriyā̃ karmchārī alag , yah abhyās jab chāhō tab hōnā chāhiē . ⁷⁴Achchhā , abhī-abhī ēk second mē̃ nyārē aur bāp K|kē pyārē ban jāō .

⁸⁰Pandavs, you should have the practice of becoming totally separate in one second: I, the soul, the master, am separate from the physical organs, the workers. ⁸¹Achcha, now in one second, become detached and loving to the Father.

⁷⁵Powerful abhyās karō bas maĩ hū̃ hī nyārī .

⁸²Have such a powerful practice of: I am detached.

⁷⁶Yah karmēndriyā̃ hamārī sāthī haĩ , karma key|kī sāthī haĩ lēkin maĩ nyārā aur pyārā hū̃ .

⁸³These physical organs are my companions. ⁸⁴They are my companions whilst performing actions, but I am loving and detached.

⁷⁷Abhī ēk second mē̃ abhyās dōharāō .

⁸⁵Now have this practice in one second.

⁷⁸ ( drill ) sahaj lagtā hai ki muśhkil hai  ?

⁸⁶(Baba made them do drill.) ⁸⁷Is it easy or is it difficult?

⁷⁹Sahaj hai tō sārē din mē̃ karma K|kē samay yah smr̥iti emerge karō , tō karmātīt sthiti kā anubhav sahaj karē̃gē .

⁸⁸If it is easy, then throughout the entire day, whilst performing actions, have this awareness in an emerged form and you will easily be able to experience the karmateet stage.

⁸⁰Kyōṅki sēvā vā karma kō chhōṛ saktē hō  ?

⁸⁹Are you able to stop doing service or performing action?

⁸¹Chhōṛē̃gē kyā  ?

⁹⁰Would you stop that?

⁸²Karnā hī hai .

⁹¹You have to do that.

⁸³Tapasyā mē̃ baiṭhnā yah bhī tō karma hai .

⁹²Even to sit in tapasya is to perform action.

⁸⁴Tō binā karma K|kē vā binā sēvā K|kē tō rah nahī̃ saktē hō aur rahnā bhī nahī̃ hai . ⁸⁵Kyōṅki samay cum|kam hai aur sēvā abhī bhī bahut hai .

⁹³So you cannot stay without performing action or without doing service. ⁹⁴And, in fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished.

⁸⁶Sēvā key|kī rūprēkhā badalī hai .

⁹⁵The form of service has changed.

⁸⁷Lēkin abhī bhī kaī ātmāō̃ kā ulhanā rahā huā hai .

⁹⁶However, even now, many souls still have complaints.

⁸⁸Isliē sēvā aur sv-purūṣārtha dōnō̃ kā balance rakhō .

⁹⁷This is why you must have the balance of service and effort for the self.

⁸⁹Aisē nahī̃ ki sēvā mē̃ bahut busy thē nā isliē sv-purūṣārtha kam hō gayā .

⁹⁸It should not be that, because you were so busy in service, your effort for the self was lacking.

⁹⁰Nahī̃ .

⁹⁹No.

⁹¹Aur hī sēvā mē̃ sv-purūṣārtha kā attention jyādā chāhiē . ⁹²Kyōṅki māyā kō ānē key|kī margin sēvā mē̃ bahut prakār sē hōtī hai .

¹⁰⁰In fact, whilst doing service, you need to pay greater attention to effort for the self, because Maya has a lot of margin to come to you whilst you are serving.

⁹³Nām sēvā lēkin hōtā hai svārtha . ⁹⁴Apnē kō āgē baṛhānā hai lēkin baṛhātē huē balance kō nahī̃ bhūlnā hai kyōṅki sēvā mē̃ hī svabhāv , sambandh kā vistār hōtā hai aur māyā chance bhī lētī hai .

¹⁰¹It may be called service, but it would really be your own selfishness. ¹⁰²You wish to make yourself move forward, but you must not forget to have a balance, because it is in service that there is the expansion of nature and relationships.

⁹⁵Thōṛā sā balance kam huā aur māyā nayā-nayā rūp dhāraṇ kar lētī hai , purānē rūp mē̃ nahī̃ āyēgī .

¹⁰³Any Maya also looks out for an opportunity. ¹⁰⁴When your balance reduces even slightly Maya adopts many new forms.

⁹⁶Nayē-nayē rūp mē̃ , naī-naī paristhiti K|kē rūp mē̃ , samparka K|kē rūp mē̃ ātī hai .

¹⁰⁵She would not come to you in the same old form, she would come to you in new forms, in the form of new situations and new connections.

⁹⁷Tō alag mē̃ sēvā kō chhōṛkar agar bāpdādā biṭhā dē , ēk mās biṭhāyē , 15 din biṭhāyē tō karmātīt hō jāyēṅgē  ?

¹⁰⁶If BapDada were to release you from doing service and made you sit somewhere for one month, or even for fifteen days, would you become karmateet?

⁹⁸Ēk mās dē̃ bas kuchh nahī̃ karō , baiṭhē rahō , tapasyā karō , khānā bhī ēk bār banāō bas .

¹⁰⁷If you were given one month not to do anything, but just to remain seated and have tapasya, and even cook just once, then would you be able to become karmateet?

⁹⁹Phir karmātīt ban jāyēṅgē  ?

¹⁰⁸Would you not be able to become karmateet?

¹⁰⁰Nahī̃ banē̃gē  ? ¹⁰¹Agar balance kā abhyās nahī̃ hai tō kitnā bhī ēk mās kyā , dō mās bhī baiṭh jāō lēkin man nahī̃ baiṭhēgā , tan baiṭh jāyēgā .

¹⁰⁹If you do not have the practice of keeping a balance, then, let alone just one month, even if you were to sit for two months, although the body would sit, the mind would not be able to sit.

¹⁰²Aur biṭhānā hai man kō na ki sirph tan kō .

¹¹⁰Do you have to make the mind sit or just the body?

¹⁰³Tan kē sāth man kō bhī biṭhānā hai , baiṭh jāē bas bāp aur maĩ , dūsrā na kōī .

¹¹¹Together with the body, you also have to make the mind sit. ¹¹²Just sit down, You and I, and none other.

¹⁰⁴Tō ēk mās aisī tapasyā kar saktē hō yā sēvā yād āyēgī  ?

¹¹³Would you be able to have such tapasya for one month? ¹¹⁴Or, would you remember service?

¹⁰⁵Bāpdādā vā drama dikhātā rahtā hai ki din-pratidin sēvā baṛhnī hī hai , tō baiṭh kaisē jāyēṅgē  ?

¹¹⁵BapDada and the drama continually show you whether service will increase or decrease day by day. ¹¹⁶It has to increase, does it not?

¹⁰⁶Jō ēk sāl pahlē āpkī sēvā thī aur is sāl jō sēvā key|kī vah baṛhī hai yā kam huī hai  ?

¹¹⁷So, how can you sit down? ¹¹⁸When you compare the service you were doing last year with that of this year, has it increased or decreased?

¹⁰⁷Baṛh gaī hai nā  !

¹¹⁹It has increased, has it not?

¹⁰⁸Na chāhtē bhī sēvā K|kē bandhan mē̃ bandhē huē hō lēkin balance sē sēvā kā bandhan , bandhan nahī̃ sambandh hōgā . ¹⁰⁹Jaisē laukik sambandh mē̃ samajhtē hō ki ēk hai karma bandhan aur ēk hai sēvā kā sambandh .

¹²⁰Even against your wish, you are tied in service. ¹²¹However, instead of a bondage of service, there would be a relationship of service, not a bondage; just as in lokik relationships, you understand that there are relationships, as well as karmic bondages and relationships of service.

¹¹⁰Tō bandhan kā anubhav nahī̃ hōgā , sēvā kā sweet sambandh hai .

¹²²Then you will not experience any bondage; it is just a sweet relationship of service.

¹¹¹Tō kyā attention dēgē  ?

¹²³So what attention will you maintain?

¹¹²Sēvā aur sv-purūṣārtha kā balance .

¹²⁴Balance of service and effort for the self.

¹¹³Sēvā K|kē ati mē̃ nahī̃ jāō .

¹²⁵Do not go into the extremes of service.

¹¹⁴Bas mērē kō hī karnī hai , maĩ hī kar saktī hū̃ , nahī̃ .

¹²⁶It is not, "I alone have to do it. ¹²⁷I alone can do it." ¹²⁸No.

¹¹⁵Karānē vālā karā rahā hai , maĩ nimitt ‘ karanhār ’ hū̃ . ¹¹⁶Tō jimmēvārī hōtē bhī thakāvaṭ kam hōgī .

¹²⁹The One who inspires is inspiring you to do it and you are just an instrument who is karanhar, the one who is doing.

¹¹⁷Kaī bachchē kahtē haĩ - bahut sēvā kī hai nā tō thak gayē haĩ , māthā bhārī hō gayā hai . ¹¹⁸Tō māthā bhārī nahī̃ hōgā .

¹³⁰So, you will have the responsibility, but less tiredness. ¹³¹Some children say: I have done a lot of service and so I am tired, and my head has become heavy.

¹¹⁹Aur hī ‘ karāvanhār ’ bāp bahut achchhā massage karēgā . ¹²⁰Aur māthā aur hī frēś hō jāyēgā .

¹³²Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage, and your head will become even fresher.

¹²¹Thakāvaṭ nahī̃ hōgī , energy extra āyēgī .

¹³³You will not experience any tiredness and you will have extra energy.

¹²²Jab science key|kī davāiyō̃ sē śharīr mē̃ energy ā saktī hai , tō kyā bāp kī yād sē ātmā mē̃ energy nahī̃ ā saktī  ?

¹³⁴When the body is able to receive energy from the medicine of science, then can the soul not receive any energy from Baba's remembrance?

¹²³Aur ātmā mē̃ energy I|āī|eye tō śharīr mē̃ prabhāv automatically paṛtā hai .

¹³⁵When energy comes to the soul, it automatically influences the body.

¹²⁴Anubhavī bhī hō , kabhī-kabhī tō anubhav hōtā hai .

¹³⁶You are experienced in this, you sometimes have this experience.

¹²⁵Phir chaltē-chaltē line badalī hō jātī hai aur patā nahī̃ paṛtā hai .

¹³⁷Then, whilst moving along, you sometimes change your direction and are no longer aware of anything.

¹²⁶Jab kōī udāsī , thakāvaṭ yā māthā bhārī hōtā hai nā phir hōśh ātā hai , kyā huā  ?

¹³⁸When unhappiness comes or your head becomes heavy, you then become aware and wonder: What happened?

¹²⁷Kyō̃ huā  ?

¹³⁹Why did it happen?

¹²⁸Lēkin sirph ēk śhabda ‘ karanhār ’ aur ‘ karāvanhār ’ yād karō , muśhkil hai yā sahaj hai  ?

¹⁴⁰Therefore, simply remember these words: Karanhar and Karavanhar. ¹⁴¹Is it difficult?

¹²⁹Bōlō hā̃ jī .

¹⁴²Or is it easy?

¹³⁰Achchhā .

¹⁴³Say, "Ha ji".

¹³¹Abhī 9 lākh prajā banāī hai  ?

¹⁴⁴Did those sitting at the back say it?

¹³²Vidēśh mē̃ kitnē banē haĩ  ?

¹⁴⁵(Everyone said "Ha ji" very loudly.)

¹³³9 lākh banē haĩ  ? ¹³⁴Aur bhārat mē̃ banē haĩ  ?

¹⁴⁶Have you created the population of nine hundred thousand?

¹³⁵Nahī̃ banē haĩ . ¹³⁶Tō āp hī samāpti K|kē kāṇṭē kō āgē nahī̃ baṛhnē dētē .

¹⁴⁷How many have you created in the foreign lands? ¹⁴⁸Have you created nine hundred thousand?

¹³⁷Balance rakhō , diamond jubilee hai nā tō khūb sēvā karō lēkin balance rakhkar sēvā karō tō prajā jaldī banē̃gī .

¹⁴⁹Have you created this many in Bharat? ¹⁵⁰You have not. ¹⁵¹So you don't allow the needle for completion to move forward.

¹³⁸Time nahī̃ lagēgā .

¹⁵²Therefore, keep a balance.

¹³⁹Prakr̥iti bhī bahut thak gaī hai , ātmāyē̃ bhī nirāśh hō gaī haĩ .

¹⁵³This is the year of the Diamond Jubilee and so you have to do a lot of service.

¹⁴⁰Aur jab nirāśh hōtē haĩ tō kiskō yād kartē haĩ  ? ¹⁴¹Bhagvān , bāp kō yād kartē haĩ , lēkin uskā pūrā parichay na hōnē K|kē kāraṇ āp dēvī-dēvatāō̃ kō jyādā yād kartē haĩ .

¹⁵⁴However, do service whilst maintaining the balance and subjects will very quickly be created. ¹⁵⁵It will not take any time. ¹⁵⁶Matter, the elements, too, has become very tired and souls have become disheartened.

¹⁴²Tō nirāśh ātmāō̃ key|kī pukār āpkō sunnē mē̃ nahī̃ ātī  ?

¹⁵⁷And when they are disheartened, whom do they remember? ¹⁵⁸They remember God, the Father.

¹⁴³Ātī hai ki apnē mē̃ hī mast hō  ? ¹⁴⁴Merciful hō nā  ! ¹⁴⁵Bāp kō bhī kyā kahtē haĩ  ?

¹⁵⁹However, because of not having His full introduction, they remember you deities a lot more.

¹⁴⁶Merciful . ¹⁴⁷Aur sab dharm vālē marsā jarūr māṅgtē haĩ , sukh nahī̃ māṅgēgē lēkin mercy sabkō chāhiē .

¹⁶⁰So, are you not able to hear the call of the disheartened souls? ¹⁶¹Are you able to hear it or are you so engaged with your own self?

¹⁴⁸Tō kaun dēnē vālā hai  ?

¹⁶²You are merciful, are you not?

¹⁴⁹Āp dēnē vālē hō nā  ?

¹⁶³What do you call the Father?

¹⁵⁰Yā lēnē vālē hō  ? ¹⁵¹Lēkar dēnē vālē . ¹⁵²Dātā K|kē bachchē hō nā  !

¹⁶⁴Merciful. ¹⁶⁵People of all religions ask for mercy; they definitely ask for this.

¹⁵³Tō apnē bhāī bahinō̃ kē ūpar merciful banō , aur merciful ban sēvā karē̃gē tō usmē̃ nimitt bhāv svataḥ hī hōgā .

¹⁶⁶It doesn't matter which religion someone belongs to, they may not all ask for happiness, but they all want mercy.

¹⁵⁴Kisī par bhī chāhē kitnā bhī burā hō lēkin agar āpkō us ātmā kē prati rahm hai , tō āpkō uskē prati kabhī bhī ghr̥iṇā yā īrṣhyā yā krōdh key|kī bhāvnā nahī̃ āyēgī . ¹⁵⁵Rahm key|kī bhāvnā sahaj nimitt bhāv emerge kar dētī hai . ¹⁵⁶Matlab kā rahm nahī̃ , sachchā rahm . ¹⁵⁷Matlab kā rahm bhī hōtā hai , kisī ātmā kē prati andar lagāv hōtā hai aur samajhtē haĩ rahm paṛ rahā hai .

¹⁶⁷So who will give them this?

¹⁵⁸Tō vah huā matlab kā rahm .

¹⁶⁸You are bestowers, are you not?

¹⁵⁹Sachchā rahm nahī̃ , sachchē rahm mē̃ kōī lagāv nahī̃ , kōī dēh bhān nahī̃ , ātmā - ātmā par rahm kar rahī hai .

¹⁶⁹Or, are you those who take? ¹⁷⁰You are those who receive and then give to others. ¹⁷¹You are the children of the Bestower.

¹⁶⁰Dēh abhimān vā dēh K|kē kisī bhī ākarṣhaṇ kā nām-niśhān nahī̃ .

¹⁷²Therefore, become merciful towards your brothers and sisters.

¹⁶¹Kōī kā lagāv body sē hōtā hai aur kōī kā lagāv guṇō̃ sē , viśhēṣhtā sē bhī hōtā hai .

¹⁷³And, when you do service whilst being merciful, there will automatically be the feeling of being an instrument.

¹⁶²Lēkin viśhēṣhtā vā guṇ dēnē vālā kaun  ? ¹⁶³Ātmā tō phir bhī kitnī bhī baṛī hō lēkin bāp sē lēvtā ( lēnē vālī ) hai .

¹⁷⁴No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger towards that soul.

¹⁶⁴Apnā nahī̃ hai , bāp nē diyā hai . ¹⁶⁵Tō kyō̃ nahī̃ direct dātā sē lō|low .

¹⁷⁵The feeling of mercy easily brings about the feeling of being an instrument.

¹⁶⁶Isīliē kahā ki svārtha kā rahm nahī̃ .

¹⁷⁶It should not be mercy based on selfishness, but true mercy.

¹⁶⁷Kaī bachchē aisē nāz-nakhrē dikhātē haĩ , hōgā svārtha aur kahē̃gē mujhē rahm paṛtā hai .

¹⁷⁷Internally, you may have attachment towards a certain soul, but you think that you are having mercy for that soul.

¹⁶⁸Aur kuchh bhī nahī̃ hai sirph rahm hai .

¹⁷⁸Therefore, that is selfish mercy, not true mercy.

¹⁶⁹Lēkin check karō-niḥsvārtha rahm hai  ? ¹⁷⁰Lagāvmukt rahm hai  ?

¹⁷⁹There cannot be any attachment in true mercy.

¹⁷¹Kōī alpkāl key|kī prāpti K|kē kāraṇ tō rahm nahī̃ hai  ?

¹⁸⁰There is no body consciousness in it. ¹⁸¹The soul has mercy for another soul.

¹⁷²Phir kahē̃gē bahut achchhī hai nā , bahut achchhā hai nā , isīliē thōṛā … thōṛē key|kī chhuṭṭī nahī̃ hai .

¹⁸²There would not be any body consciousness or name or trace of any physical attraction.

¹⁷³Agar karmātīt bannā hai tō yah sabhī rūkāvaṭē̃ haĩ jō body kānēsas mē̃ lē ātī haĩ .

¹⁸³Some have attachment to a body and some have attachment to someone's virtues or specialities.

¹⁷⁴Achchhā hai , lēkin banānē vālā kaun  ?

¹⁸⁴However, who gave those specialities or virtues to that one?

¹⁷⁵Achchhāī bhalē dhāraṇ karō lēkin achchhāī mē̃ prabhāvit nahī̃ hō .

¹⁸⁵No matter how great the soul it, it still takes from the Father.

¹⁷⁶Nyārē aur bāp K|kē pyārē . ¹⁷⁷Jō bāp K|kē pyārē haĩ vah sadā safe haĩ . ¹⁷⁸Samjhā  !

¹⁸⁶You have taken from the Father, it is not yours. ¹⁸⁷The Father has given it to you.

¹⁷⁹Agar sēvā kō baṛhātē hō aur baṛhānā hī hai tō sthāpanā kō bhī nazdīk lānā hai yā nahī̃  ? ¹⁸⁰Kaun lāyēgā  ? ¹⁸¹Bāp lāyēgā  ?

¹⁸⁸So, why should you not take it directly from the Bestower. ¹⁸⁹This is why it is said that it should not be selfish mercy.

¹⁸²Sabhī lāyēṅgē . ¹⁸³Sāthī haĩ nā  !

¹⁹⁰Many children show a lot of mischief.

¹⁸⁴Akēlā bāp bhī kuchh nahī̃ kar saktā , sivāē āp sāthī bachchō̃ K|kē . ¹⁸⁵Dēkhō , bāp kō agar samjhānā bhī hai tō bhī śharīr kā sāth lēnā paṛtā hai .

¹⁹¹It would be their own selfish motive and yet they say that they are feeling mercy for someone; that they don't feel anything else, but just mercy.

¹⁸⁶Binā śharīr kē sāth K|kē bōl saktā hai  ?

¹⁹²However, now check: Do you have selfless mercy?

¹⁸⁷Chāhē purānī gāṛī hō chāhē achchhī hō , lēkin ādhār tō lēnā paṛtā hai .

¹⁹³Do you have mercy that is free from attachment? ¹⁹⁴It is not mercy because of temporary attainment, is it?

¹⁸⁸Binā ādhār K|kē kar nahī̃ saktā . ¹⁸⁹Brahmā bāp kā sāth liyā nā , tabhī tō āp brāhmaṇ banē̃ .

¹⁹⁵Then you would say: This one is very good, he is very good and this is why there is a small amount.

¹⁹⁰Brahmākumār kahtē hō , śhivkumār nahī̃ kahtē hō .

¹⁹⁶You don't have permission for having even a little of this feeling.

¹⁹¹Kyōṅki nirākār bāp kō bhī sākār kā ādhār lēnā hī hai .

¹⁹⁷If you wish to become karmateet, there are all these obstacles.

¹⁹²Jaisē sākār brahmā kā ādhār liyā , abhī bhī brahmā K|kē avyakt phariśhtē K|kē rūp mē̃ ādhār lēnē K|kē binā āpkī pālnā nahī̃ kar saktē haĩ .

¹⁹⁸All these things bring you into body consciousness. ¹⁹⁹It is good, but who made them like that? ²⁰⁰You may imbibe their goodness, but do not be influenced by their goodness.

¹⁹³Chāhē sākār mē̃ liyā , chāhē ākār rūp mē̃ liyā lēkin ātmā kā ādhār , sāth lēnā hī paṛtā hai .

²⁰¹Be detached and remain loving to the Father. ²⁰²Those who are loving to the Father are constantly safe.

¹⁹⁴Vaisē tō almighty authority hai , jab jādūgar vināśhī khēl second mē̃ dikhā saktē haĩ tō kyā almighty authority jō chāhē vah nahī̃ kar saktā hai  ?

²⁰³Do you understand? ²⁰⁴If you are increasing service, and you have to increase it, then do you also wish to bring the establishment closer or not?

¹⁹⁵Kar saktā hai  ?

²⁰⁵Who will bring it closer?

¹⁹⁶Abhī-abhī vināśh kō lā saktā hai  ?

²⁰⁶Will the Father bring it?

¹⁹⁷Akēlā lā saktā hai  ?

²⁰⁷Will all of you bring it?

¹⁹⁸Akēlā nahī̃ kar saktā .

²⁰⁸You are companions, are you not?

¹⁹⁹Chāhē almighty authority bhī hai lēkin āp sāthiyō̃ K|kē sambandh mē̃ bandhā huā hai .

²⁰⁹Without you children, who are His companions, the Father alone cannot do anything.

²⁰⁰Tō bāp kā āpsē kitnā pyār hai . ²⁰¹Chāhē kar saktā hai , lēkin nahī̃ kar saktā .

²¹⁰If the Father wishes to explain something, He has to take support of the body.

²⁰²Jādū key|kī lakṛī nahī̃ ghumā saktā hai kyā  ?

²¹¹Can He speak without the support of the body?

²⁰³Lēkin bāp kahtē haĩ ki rājya adhikārī kaun banēgā  ?

²¹²Whether the car is old or new, He still has to take its support.

²⁰⁴Bāp banēgā kyā  ? ²⁰⁵Āp banē̃gē .

²¹³He cannot do anything without any support.

²⁰⁶Sthāpanā tō kar lē , vināśh bhī kar lē lēkin rājya kaun karēgā  ?

²¹⁴It was only when He took the support of Brahma Baba that you then became Brahmins.

²⁰⁷Binā āpkē kām chalēgā  ?

²¹⁵You are called Brahma Kumars and not Shiv Kumars.

²⁰⁸Isliē bāp kō āp sabhī kō karmātīt banānā hī hai .

²¹⁶The Incorporeal Father has to take the support of the corporeal.

²⁰⁹Bannā hī hai nā ki bāp jabardastī banāyē  ? ²¹⁰Bāp kō banānā hai aur āp sabkō bannā hī hai . ²¹¹Yah hai sweet drama .

²¹⁷Just as He took the support of corporeal Brahma, would He, even now, be able to sustain you without taking support from the avyakt angelic form of Brahma?

²¹²Drama achchhā lagtā hai nā  ? ²¹³Ki kabhī kabhī taṅg hō jātē hō , yē kyā banā  ?

²¹⁸Whether He takes the support of the corporeal form or the angelic form, He has to take the support of the soul.

²¹⁴Yah badalnā cāhiē-sōcatē hō  ? ²¹⁵Bāp bhī kahtē haĩ - banā banāyā drama hai , yah badal nahī̃ saktā . ²¹⁶Repeat hōnā hai lēkin badal nahī̃ saktā .

²¹⁹In fact, He is the Almighty Authority, and so, if a magician is able to show a trick in one second, can the Almighty Authority not do what He wants? ²²⁰Would He be able to do it?

²¹⁷Drama mē̃ is āpkē antim janm kō powers haĩ .

²²¹Would He be able to bring destruction now, if He wanted to? ²²²Can He bring this by Himself?

²¹⁸Hai drama , lēkin drama mē̃ is śhrēṣhṭh brāhmaṇ janm mē̃ bahut hī powers milī huī haĩ .

²²³Baba cannot do anything by Himself. ²²⁴Even though He may be the Almighty Authority, He is bound to all of you companions.

²¹⁹Bāp nē will kiyā hai isīliē will power hai .

²²⁵And so, the Father has so much love for all of you.

²²⁰Tō kaun sā śhabda yād rakhē̃gē  ?

²²⁶If He wanted to, He could do it, but He is not able to do it.

²²¹‘ karan-karāvanhār ’ .

²²⁷Can He not wave His magic wand?

²²²Pakkā yā plain|plane mē̃ jātē-jātē bhūl jāyēṅgē  ?

²²⁸However, Baba says: Who would claim a right to the kingdom?

²²³Bhūlnā nahī̃ .

²²⁹Would the Father claim this right?

²²⁴Abhī phir sē apnē kō śharīr K|kē bandhan sē nyārā karmātīt stage , karma karā rahē haĩ lēkin nyārā , dēkh rahē haĩ , bāt kar rahē haĩ lēkin nyārā , mālik aur bāp dvārā nimitt ātmā hū̃ , is smr̥iti mē̃ phir sē man aur buddhi kō sthit karō .

²³⁰You will become this. ²³¹Even if He were to carry out establishment and bring about destruction, who is going to rule? ²³²Would He be able to do anything without you? ²³³This is why Baba wants to make all of you karmateet.

²²⁵ ( drill ) achchhā .

²³⁴You have to become this.

²²⁶Chārō̃ ōr K|kē sadā sēvā K|kē ummag utsāh mē̃ rahnē vālē sēvādhārī ātmāyē̃ , sadā sv-purūṣārtha aur sēvā dōnō̃ kā balance rakhnē vālī blissful ātmāyē̃ , sadā niḥsvārth merciful ban sarv ātmāō̃ prati sachchā rahm karnē vālī viśhēṣh ātmāyē̃ , sadā second mē̃ apnē kō karma bandhan vā anēk royal bandhanō̃ sē mukt karnē vālē tīvr purūṣārthā ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ²²⁷Āj viśhēṣh mukhya madhuban nivāsī aur madhuban key|kī bhujāyē̃ , kitnī bhujāyē̃ haĩ  ? ²²⁸5 chāhē gyān sarōvar hai , chāhē hospital vālē haĩ , chāhē museum vālē haĩ , talahṭī vālē haĩ , saṅgam vāsī haĩ , pīs-pārka vālē haĩ aur pravr̥itti mē̃ rah nivr̥itti kā part bajānē vālē haĩ , jō bhī sabhī haĩ , tō lagātār sabhī nē bahut samay sē bahut achchhī sēvā kī hai , sabkō khuśhī dī hai aur duāyē̃ lī haĩ , tō bāpdādā aisē sarv sēvādhāriyō̃ kō mubārak bhī dētē haĩ . ²²⁹Āp double vidēśhiyō̃ key|kī sēvā vā ānē vālē mēhmānō̃ key|kī sēvā achchhī kī hai nā  ?

²³⁵Or, should the Father forcefully make you this?

²³⁰Madhuban vālē yahā̃ kitnē baiṭhē haĩ , vah uṭhō , hospital vālē uṭhō , bahut achchhā .

²³⁶The ather has to make you this and all of you have to become this.

²³¹Museum vālē  ?

²³⁷This is the sweet drama.

²³²Talahṭī , śhāntivan vālē  ? ²³³Saṅgam vālē  ?

²³⁸You are enjoying the drama, are you not?

²³⁴Gyān sarōvar K|kē sēvādhārī  ? ²³⁵Pīs-pārka K|kē sēvādhārī  ?

²³⁹Or, do you sometimes become distressed, thinking: What has been created?

²³⁶Dēkhō , āp lōgō̃ K|kē vahā̃ tō kabhī-kabhī baṛē programme hōtē haĩ lēkin madhuban mē̃ sadā hī baṛē programme haĩ . ²³⁷Chhōṭē programme nahī̃ chaltē , baṛē hī chaltē haĩ tō madhuban arthāt 5 hī ikaṭṭhē haĩ , binā hospital K|kē bhī kām nahī̃ chaltā . ²³⁸Aur binā gyān sarōvar K|kē sēvādhāriyō̃ sē bhī kām nahī̃ chaltā aur pīs-pārka tō jaisā nām hai vaisē anēk ātmāō̃ kō śhānti kā anubhav karānē vālā hai , tō pīs-pārka K|kē sēvādhārī , pāṇḍav bhavan K|kē sēvādhārī sab bahut āvaśhyak haĩ .

²⁴⁰Do you think that it should change?

²³⁹Aur abhī tō sabhī K|kē man mē̃ kyā hai  ?

²⁴¹Baba also says: This is the predestined drama.

²⁴⁰Abhī kyā banānā hai  ?

²⁴²It cannot be changed.

²⁴¹Śhāntivan mē̃ mēlā hōnā hai , nām śhāntivan hai lēkin hōnā mēlā hai , jhamēlā nahī̃ , mēlā .

²⁴³It has to repeat, but it cannot be changed. ²⁴⁴Within the drama, this last birth of yours has all the powers.

²⁴²Duniyā K|kē mēlē jhamēlē hōtē haĩ , yahā̃ mēlā milan kā hōtā hai .

²⁴⁵It is within the drama, but in this last elevated Brahmin birth, you have received a lot of power.

²⁴³Tō sabhī kō śhāntivan taiyār karnē kē liē bahut umaṅg hai  ?

²⁴⁶Baba has willed it to you and therefore, you have this will­power.

²⁴⁴Ki muśhkil hai  ?

²⁴⁷So what will you remember?

²⁴⁵Abhī diamond jubilee manānī hai  ?

²⁴⁸Which word will you remember?

²⁴⁶Phir śhurū karē̃  ?

²⁴⁹Karankaravanhar.

²⁴⁷ ( hā̃ jī ) double kām karnā paṛēgā . ²⁴⁸Ēk diamond jubilee aur dūsrā śhāntivan key|kī taiyārī .

²⁵⁰Are you sure? ²⁵¹Or, will you forget it when you get onto the planes? ²⁵²Do not forget this.

²⁴⁹Tō būnd-būnd sē tālāb ban jāyēgā . ²⁵⁰Dēkhō khēl kyā hai  ? ²⁵¹Ēk bindū aur dūsrā būnd .

²⁵³Now, once again, stabilise yourself: have the karmateet stage of being beyond the bondage of the body.

²⁵²Bāp K|kē yādgār jō mandir haĩ usmē̃ bhī kyā dikhātē haĩ  ?

²⁵⁴You may be the one inspiring actions to be performed, but remain detached.

²⁵³Būnd bhī dikhātē haĩ aur bindū bhī dikhātē haĩ . ²⁵⁴Tō āp sabkī śhubh bhāvnā aur sahyōg key|kī būnd yah mēlā bhavan taiyār kar dēgī . ²⁵⁵Tō sabhī sahyōgī haĩ nā  ?

²⁵⁵You may be seeing everything, you may be speaking, but do this whilst being detached. ²⁵⁶You are a master and a soul who has been made an instrument by the Father.

²⁵⁶Ki diamond jubilee kē bād karē̃  ? ²⁵⁷6 mās rūk jāyē̃  ?

²⁵⁷Stabilise your mind and intellect in this awareness once again.

²⁵⁸Śhurū kar dē̃  ?

²⁵⁸(Drill.) ²⁵⁹Achcha.

²⁵⁹ ( hā̃ jī ) bhārat vālē bhī sun rahē haĩ , aisē nahī̃ sirph āp double vidēśhī lēkin sabhī K|kē būnd sē mahal taiyār hō jāyēṅgē aur āp mēlā manāyēṅgē . ²⁶⁰Double foreigners nē bhī is varṣh sēvā mē̃ achchhā hāijampa diyā hai . ²⁶¹Kitnē programme kiyē haĩ  ? ²⁶²Ēk kē pīchhē ēk programme kartē rahē haĩ .

²⁶⁰To the serviceable souls who constantly maintain zeal and enthusiasm for doing service; to the blissful souls who constantly maintain the balance of service and making effort for the self; to the special souls who constantly have altruistic mercy, who have true mercy for all souls; to the intense effort­ making souls who constantly make themselves free from karmic bondages and many royal bondages in one second; to such souls, BapDada's love, remembrance and namaste.

²⁶³Aur sabhī saphal haĩ aur sadā rahē̃gē . ²⁶⁴Tō jinhōnnē pahlā programme retreat kā kiyā vah uṭhō , jō sahyōgī haĩ , responsible vah uṭhō .

²⁶¹Today, Baba is especially meeting the Madhuban niwasis and the arms of Madhuban. ²⁶²How many arms of Madhuban are there? ²⁶³Four or five?

²⁶⁵Sirph 3 śhaktiyā̃ rahī huī haĩ bākī chalī gaī haĩ , tō jō chalē gayē haĩ unhō̃ kō padmaguṇā mubārak dēnā . ²⁶⁶Acchā-dūsarā programme mahilāō̃ kā , usmē̃ sahyōgī bannē vālē uṭhō . ²⁶⁷Ismē̃ pāṇḍav backbone rahē haĩ aur śhaktiyā̃ āgē rahī haĩ .

²⁶⁴Whether it is Gyan Sarovar, the hospital residents, the museum residents, the residents of Talheti, the residents of Sangam Bhavan, or the householders who play the part of being isolated, wherever you maybe, all of you have continuously done a lot of very good service, and given everyone a lot of happiness and claimed blessings in return.

²⁶⁸Bākī ēk programme hōnā hai .

²⁶⁵So BapDada is congratulating all such serviceable souls.

²⁶⁹ ( family retreat kā kāryakram hōnē vālā hai ) achchhā .

²⁶⁶They served you double foreigners and the guests that came very well, did they not?

²⁷⁰Bachchō̃ K|kē programme kā jimmēvār kaun rahā  ?

²⁶⁷How many Madhuban niwasis are sitting here?

²⁷¹ ( chalē gayē ) unhō̃ kō double padam mubārak .

²⁶⁸All of those, stand up! ²⁶⁹Those from the hospital, stand up!

²⁷²Abhī jō hōnē vālā hai uskē nimitt kaun hai  ?

²⁷⁰Very good. ²⁷¹Are those from the museum here?

²⁷³Ismē̃ pāṇḍav haĩ , tō in advance mubārak .

²⁷²Those from Talheti, Shantivan? ²⁷³Those from Sangam Bhavan?

²⁷⁴Yah huē sēvā kē nimitt .

²⁷⁴The servers from Gyan Sarovar?

²⁷⁵Lēkin agar dēkhnē vālē , baiṭhnē vālē nahī̃ hōtē tō hall|hāl khālī hōtā , isliē āp dēkhnē vālē , baiṭhnē vālē unhō̃ kō bhī mubārak .

²⁷⁵Look, it is only sometimes that all of you have large programmes, but in Madhuban, they constantly have large programmes.

²⁷⁶Tō double vidēśhiyō̃ nē is bārī double saṅkhyā bhī banā lī hai . ²⁷⁷Bahut baṛh gayē haĩ nā .

²⁷⁶They do not have small programmes, they only have large programmes, and so Madhuban means that all five are together.

²⁷⁸ ( gyān sarōvar chhōṭā hō gayā hai ) kitnā bhī baṛā banāyēṅgē , chhōṭā tō hōnā hī hai . ²⁷⁹Sabsē baṛā group vidēśh sē kiskā hai  ?

²⁷⁷Nothing can be done without the hospital and without the serviceable souls from Gyan Sarovar and even the serviceable souls of Pandav Bhavan. ²⁷⁸All are very necessary.

²⁸⁰Russia . ²⁸¹Chhōṭā subhānaallā .

²⁷⁹What is there in everyone's mind now?

²⁸²Bahut achchhā , circumstance kō pār karnē K|kē vidhi kō jān gayē haĩ .

²⁸⁰What do you wish to become now? ²⁸¹A mela is going to take place in Shantivan (Talheti).

²⁸³Chāhē kitnī bhī paristhitiyā̃ haĩ lēkin pār karnā sahaj hō gayā hai .

²⁸²It is called Shantivan, but a mela is to take place there, not a jamela (a mela with a lot of turmoil).

²⁸⁴Isīliē Russia vālō̃ kō hōśhiyār bannē key|kī mubārak hō .

²⁸³The melas of the world are jamela and the melas here are of a meeting.

²⁸⁵Achchhā . ²⁸⁶Pahlē umaṅg-utsāh baṛhānē vālē , vah āp sabhī hō .

²⁸⁴So does everyone have a lot of enthusiasm for preparing Shantivan?

²⁸⁷Āp nahī̃ hōtē tō kōī programme saphal nahī̃ hōtē .

²⁸⁵Or, is it still a little difficult?

²⁸⁸Kiskē āgē bhāṣhaṇ kartē , dīvārō̃ mē̃ kartē .

²⁸⁶Do you wish to celebrate the Diamond Jubilee?

²⁸⁹Tō sabsē pahlē āpkō mubārak .

²⁸⁷Should we begin now? ²⁸⁸(Ha ji.)

²⁹⁰Abhī tarīkā ā gayā hai .

²⁸⁹You will have to do double the work.

²⁹¹Achchhā – south aphrīkā aur Mauritius nē dōnō̃ nē mēhnat achchhī kī hai .

²⁹⁰First, you have to make the preparations for the Diamond Jubilee and then also for Shantivan.

²⁹²South aphrīkā nē bhī thōṛē samay mē̃ mēhnat achchhī kī hai . ²⁹³Himmat vālē haĩ .

²⁹¹A pond would be created drop by drop. ²⁹²Look at what this game is. ²⁹³One is the bindu and the other is a drop (bund).

²⁹⁴Aur Mauritius hai chhōṭā lēkin kām mōṭā kiyā hai .

²⁹⁴What do they show in the temple as a memorial of the Father?

²⁹⁵Achchhā kiyā hai .

²⁹⁵They show the drops and also the bindu.

²⁹⁶Aisē hī aur āgē baṛhtē jānā aur baṛē tē baṛē mike lātē rahnā .

²⁹⁶So the drops of good wishes and co­operation from all of you will prepare this mela.

²⁹⁷Jō pahlī bār āyē haĩ vah hāth uṭhāō .

²⁹⁷So, are all of you co­operative?

²⁹⁸ ( ṭōlī K|kē time line mē̃ ānā ) aur purānē kahē̃gē hamkō tō milā hī nahī̃ .

²⁹⁸Or, should we do it after the Diamond Jubilee? ²⁹⁹Should we wait for six months? ³⁰⁰Should we begin? ³⁰¹(Ha ji.)

²⁹⁹Lēkin baṛō̃ kā kām kyā hōtā hai  ?

³⁰²The people of Bharat are also listening, are they not?

³⁰⁰Chhōṭō̃ kō āgē rakhnā , ismē̃ hī baṛā-pan hai isliē chhōṭō̃ kō dēkh khūb khuśh hō , apnā nahī̃ sōchō , chhōṭō̃ kō āgē baṛhānā , chhōṭō̃ kō extra milnā , yah āpkō mil gayā .

³⁰³It is not just you double foreigners, but a palace will be created through drops from everyone and you will celebrate the mela. ³⁰⁴Double foreigners have taken a very good high jump in service.

³⁰¹Achchhā . ³⁰²Dādī , dādī jānkī jī sē

³⁰⁵How many programmes have you had?

³⁰³Sabhī kā sahyōg yah sahaj hī āpkō aur sēvā kō baṛhā rahā hai . ³⁰⁴Aur āp dēkh-dēkh harṣā rahī hō .

³⁰⁶You have been doing one programme after another. ³⁰⁷And they have all been successful and will continue to be successful.

³⁰⁵Āpkā kām hai dēkh-dēkh harṣhit hōnā . ³⁰⁶Abhī yahī kām rah gayā hai .

³⁰⁸Those who participated in the first programme of the Retreat, stand up!

³⁰⁷Umaṅg-utsāh baṛhānā aur harṣhit hōnā , manōrañjan lagtā hai nā  !

³⁰⁹All those who have been co­operative or who were responsible, stand up!

³⁰⁸Mēhnat lagtī hai yā manōrañjan lagtā hai  ?

³¹⁰Just three Shaktis remain, and all the rest have gone.

³⁰⁹Sēvā bhī ēk khēl hai . ³¹⁰Tō khēl mē̃ chāhē kōī girtā hai , kōī jīttā hai lēkin khēl mē̃ sadā khuśhī hōtī hai . ³¹¹Tō yah sēvā bhī kyā hai  ?

³¹¹Give those who have gone multimillion­fold congratulations. ³¹²Achcha, those who were co­operative in the second programme for the women, stand up!

³¹²Saṅgamyug kā khēl hai .

³¹³There are Pandavs in this also.

³¹³Aisē hai  ? ³¹⁴Aur khēl dēkh-dēkh kar khuśh hōtē rahtē haĩ .

³¹⁴The Pandavs were the backbone and the Shaktis were at the front.

³¹⁵Aur aurō̃ key|kī bhī khuśhī baṛhātē rahtē hō .

³¹⁵One more programme still has to take place.

³¹⁶Bas abhī āp lōgō̃ kā kām yahī hai .

³¹⁶(The programme of the family retreat.)

³¹⁷Khuśhī baṛhānā , umaṅg-utsāh baṛhānā aur sv-purūṣārtha baṛhānā .

³¹⁷Achcha. ³¹⁸Who was responsible for the children's programme?

³¹⁸Āpkō abhī yahī khēl karnā hai .

³¹⁹(He has already gone.)

³¹⁹Aur aurō̃ kō khēl mē̃ achchhē khilāṛī banānā hai .

³²⁰Double multimillion­fold congratulations to him.

³²⁰Achchhā ³²¹Dādī nirmalśhāntā sē

³²¹Who is responsible for what is to take place now?

³²²Yah bhī ā gaī , ṭhīk hai .

³²²Are there any Pandavs in this?

³²³Mazā ātā hai nā  ? ³²⁴Sēvā mē̃ bhī mazā , ghar mē̃ bhī mazā , mazā hī mazā .

³²³So multimillion­fold congratulations to you in advance, because it is still to take place.

³²⁵Agar viśhva mē̃ dēkhō tō sabsē majē key|kī jīvan kiskī hai  ? ³²⁶Chāhē kitnā bhī duniyā vālē sōchē̃ ki ham majē mē̃ haĩ lēkin sadā kā mazā , sachchā mazā sivāē āpkē aur kiskē pās|pass bhī nahī̃ hai isliē sadā baṛh rahē hō aur baṛhātē rahtē hō .

³²⁴So these were the instruments for service, but if the observers and those of the audience had not been there, the hall would have been empty; therefore, congratulations to all of you sitting in the audience who were observers. ³²⁵This time, double foreigners have created double the number. ³²⁶It was increased a lot.

³²⁷Rōz khurāk khuśhī key|kī khātē rahnā .

³²⁷(Gyan Sarovar became very small.)

³²⁸Gyān sarōvar K|kē museum prati sandēśh

³²⁸No matter how big you make it, it has to become small.

³²⁹Yah gyān sarōvar kā museum bahut sēvā kē nimitt banēgā .

³²⁹Which is the biggest group from the foreign lands? ³³⁰Russia. ³³¹The young ones are equal to God.

³³⁰Dēśh vidēśh key|kī ātmāyē̃ issē bāp kā parichay prāpt karē̃gī aur anēk ātmāyē̃ apnā khōyā huā janm siddha adhikār prāpt kar khuśhī mē̃ nāchē̃gī .

³³²Those from Russia, stand up! ³³³Very good. ³³⁴You have now learnt the method to overcome your circumstances. ³³⁵No matter how many adverse situations there may be, it has become easy for you to overcome them.

³³¹Anēk ātmāō̃ kō sva kā aur bāp kā parichay milnē sē vah anubhav karē̃gī ki ham kyā thē aur kyā ban gayē .

³³⁶This is why congratulations are given to those from Russia for becoming so clever. ³³⁷Achcha, did everyone receive remembrance?

³³²Vichitr parivartan kā anubhav karē̃gē .

³³⁸You are the ones who first increase the zeal and enthusiasm.

³³³Aur śhaktiśhālī ban aurō̃ kō bhī yah īśhvarīy sandēśh dēnē kē nimitt banē̃gē .

³³⁹If you were not here, this programme would not have been successful.

³³⁴South aphrīkā K|kē minister bhrātā nāyaḍū sē

³⁴⁰To whom would they give lectures? ³⁴¹To the walls?

³³⁵Āp apnē kō viśhva sēvā kē nimitt ātmā hū̃ , aisē samajhtē hō  ?

³⁴²So, first of all, congratulations to all of you. ³⁴³You now know the method.

³³⁶Tō bahut baṛā kām karnā hai .

³⁴⁴Achcha. ³⁴⁵What has to be done now?

³³⁷Yah jō seat milī huī hai vah viśhēṣh baṛī sēvā kē nimitt banānē kē liē milī hai .

³⁴⁶Those from Mauritius and South Africa have all made a lot of effort. ³⁴⁷Instrument teachers of South Africa, stand up!

³³⁸Ministry key|kī halchal nahī̃ dēkhō , sēvā dēkhō .

³⁴⁸You have done a lot of work in a very short time. ³⁴⁹You have good courage.

³³⁹Abhī āpkō jō sēvā karnī hai vah rahī huī hai .

³⁵⁰And those from Mauritius, stand up! ³⁵¹It is good.

³⁴⁰Isliē kuchh samay kē liē minister yā laukik position jō bhī hai uskō laukik rīti sē nahī̃ dēkhō , abhī alaukik sēvā prati āpkī seat hai .

³⁵²Those from Mauritius, you may be young, but you have performed a great task. ³⁵³You have done well. ³⁵⁴Continue to move forward in this way and continue to bring the biggest mikes here.

³⁴¹Tō seat par minister rūp mē̃ nahī̃ lēkin viśhva sēvādhārī K|kē rūp mē̃ rahō .

³⁵⁵How many have come here for the first time? ³⁵⁶Raise your hands! ³⁵⁷(Come to take toli from Baba in a line.)

³⁴²Abhī smr̥iti mē̃ antar hō gayā . ³⁴³Phark hō gayā .

³⁵⁸And the older ones would say that they didn't receive anything.

³⁴⁴Abhī minister hū̃ nahī̃ , viśhva sēvādhārī hū̃ .

³⁵⁹However, what is the task of the older ones?

³⁴⁵Yah seat viśhva sēvā kē liē hai . ³⁴⁶Samjhā .

³⁶⁰To keep the younger ones ahead of you is your greatness.

³⁴⁷Chāhē seat minister hō yā opposition kī hō lēkin seat viśhva sēvādhārī kī hai , us lakṣhya sē seat par baiṭhō .

³⁶¹This is why you should become very happy on seeing the younger ones. ³⁶²Do not think about your own self; make the younger ones move forward.

³⁴⁸Aur jō laukik kārya hai usmē̃ bhī is vr̥itti sē , is smr̥iti sē bahut madad milēgī .

³⁶³And, when the younger ones receive extra, you receive from that also. ³⁶⁴Achcha.

³⁴⁹Kyōṅki buddhi , man abhī ēk bāp mē̃ ēkāgr hō gayā . ³⁵⁰Tō abhī āpkī buddhi jō nirṇay karēgī vah bahut yathārth karēgī .

³⁶⁵Dadiji and Dadi Janki:Co­operation from everyone is easily making you and service move forward and you are becoming happy on just seeing all this.

³⁵¹Jis samay jiskō jō karnā chāhiē vah touch hōgā .

³⁶⁶Your duty is to remain happy on seeing everything; just this task now still remains.

³⁵²Man , buddhi kō ēk bāp mē̃ ēkāgr karnē kā meditation tō sīkh gayē hō nā .

³⁶⁷To increase zeal and enthusiasm and to remain happy is just like entertainment, is it not?

³⁵³Aur bhī meditation kā thōṛā abhyās karē̃gē tō bahut madad milēgī .

³⁶⁸Do you feel it takes effort or is it entertainment? ³⁶⁹Service is also a game.

³⁵⁴Jis kām sē , vāyumaṇḍal sē , dēkh karkē kabhī thaktē thē , abhī thakē̃gē nahī̃ .

³⁷⁰Some fall in a game, some win in a game, but there is always happiness in playing a game.

³⁵⁵Abhī yah buddhi mē̃ āyēgā ki in sabkā kalyāṇ kaisē hō  !

³⁷¹Therefore, what is service? ³⁷²It is a game at the confluence age. ³⁷³Is it like this?

³⁵⁶Kyōṅki maĩ viśhva sēvādhārī , viśhva kalyāṇ key|kī seat par hū̃ .

³⁷⁴You become happy on seeing the games. ³⁷⁵You also increase the happiness of others, that is all.

³⁵⁷Minister key|kī seat par nahī̃ viśhva kalyāṇ key|kī seat par . ³⁵⁸Is vr̥itti sē , is dr̥iṣhṭi sē kuchh samay sēvā karkē dēkhō .

³⁷⁶The duty of all of you is to increase happiness, to increase zeal and enthusiasm and to increase effort for the self.

³⁵⁹Bahut achchhē anubhav karē̃gē aur āpkā śhaktiśhālī vātāvaraṇ aurō̃ kō bhī sāthī banāyēgā .

³⁷⁷You have to play this game now, and also make others very good players in this game. ³⁷⁸Achcha. ³⁷⁹Dadi Nirmalshanta.This one has also come.

³⁶⁰Samjhā .

³⁸⁰Good.

³⁶¹Yah bahut āpkā bhāgya hai jō is samay bhāgya prāpt karnē K|kē sthān par pahuñch gayē hō .

³⁸¹You are enjoying yourself, are you not? ³⁸²Pleasure in service, pleasure at home and so there is nothing but pleasure.

³⁶²Yah bhāgya bannē kā sthān hai . ³⁶³Samjhā .

³⁸³If you look at the world, whose life is more pleasurable?

³⁶⁴Tō lucky haĩ aur is lakka kō baṛhātē rahē̃gē tō saphaltā pātē rahē̃gē . ³⁶⁵Teachers sē

³⁸⁴No matter how much people of the world think that they are in pleasure, no one except you has constant and real pleasure.

³⁶⁶Āp lōg double sāthī hō baṛē jō nimitt haĩ unhō̃ K|kē bhī sāthī aur bāp K|kē bhī .

³⁸⁵Therefore, you are constantly moving forward and also enabling others to move forward. ³⁸⁶Continue to eat the nourishment of happiness every day.

³⁶⁷Tō double sāthī ban rahnē kā part bajāyā tō sāthī hōkar rahnā yē baṛē majē key|kī jīvan hai .

³⁸⁷Message for the Museum of Gyan Sarovar:This museum of Gyan Sarovar will become an instrument for a lot of service.

³⁶⁸Khāō-piyō , sēvā karō aur nāchō . ³⁶⁹Jimmēvārī hōtē bhī jimmēvārī sē free . ³⁷⁰Vaisē mēhnat tō second group hī kartā hai .

³⁸⁸Souls from this land and abroad will receive the Father's message and many souls will claim their birthright that they had lost and will dance in happiness.

³⁷¹Tō bāpdādā khuśh hōtē haĩ - himmat sē āgē baṛh rahē hō aur baṛhā rahē hō . ³⁷²Tō ēk-ēk key|kī viśhēṣhtā bahut achchhī hai , nām baṛō̃ kā kām āpkā .

³⁸⁹When many souls receive their own introduction and the Father's introduction, they will experience what they were and what they have now become. ³⁹⁰They will experience the unique transformation.

³⁷³Agar āpkō āgē nahī̃ rakhē̃ tō kām hī nahī̃ chalē .

³⁹¹They will then become powerful and become the instruments to give other souls this Godly message.

³⁷⁴Achchhā .

³⁹²* * * O MS H A N T I * * *