शुक्रवार 22 मार्च 1996 की अव्यक्त मुरली

⁰> ¹22-03-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22-03-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ brāhmaṇ jīvan key|kī personality - sab praśhnō̃ sē pār sadā prasannchitt rahnā ’ ’

¹The personality of Brahmin life is to go beyond all questions and to be constantly satisfied.

³Āj sarv prāpti dātā , bāpdādā apnē sarv prāpti svarūp bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Bestower of all attainment, is seeing all His children who are the embodiment of complete attainment.

⁴Bāpdādā dvārā prāptiyā̃ tō bahut huī haĩ , jiskā agar varṇan karō tō bahut haĩ lēkin lambī list batānē kē bajāē yahī varṇan kartē hō ki ‘ aprāpta nahī̃ kōī vastu is brāhmaṇ jīvan mē̃ .

³You have had a lot of attainment from BapDada, and if you were to make a list of it, it would be a very long list, and so, instead of speaking about the long list, you simply say: Nothing is lacking in this Brahmin life.

⁵’ tō bāpdādā dēkh rahē haĩ ki prāptiyā̃ tō bahut haĩ , lambī list hai nā  !

⁴So BapDada is seeing that you have a lot of attainment. ⁵You have attained a lot, have you not?

⁶Tō jiskō sarv prāptiyā̃ haĩ uskī niśhānī pratyakṣha jīvan mē̃ kyā dikhāī dēgī-vah jāntē hō nā  ?

⁶It is a long list, is it not? ⁷What would be the sign in practical life of someone who has all attainments? ⁸You know this, do you not?

⁷Sarv prāptiyō̃ key|kī niśhānī hai - sadā uskē chēhrē aur chalan mē̃ prasannatā key|kī personality dikhāī dēgī .

⁹The sign of all attainments is that the personality of satisfaction would be constantly visible on their face and in their activity.

⁸Personality hī kisī kō bhī ākarṣhit kartī hai .

¹⁰If anything attracts someone, it is their personality.

⁹Tō sarv prāptiyō̃ key|kī niśhānī - prasannatā key|kī personality hai , jiskō santuṣhṭatā bhī kahtē haĩ .

¹¹So, the sign of all attainments is the personality of satisfaction, which can also be called contentment.

¹⁰Lēkin ājkal chēhrē par jō sadā prasannatā key|kī jhalak dēkhnē mē̃ avē , vah nahī̃ dikhāī dētī . ¹¹Kabhī prasannchitt aur kabhī praśhnachitta .

¹²However, the sparkle of satisfaction should be visible on their faces; not that sometimes, they are satisfied and sometimes they have questions, no.

¹²Dō prakār K|kē haĩ , ēk haĩ - jarāsī paristhiti I|āī|eye tō praśhnachitta - kyō̃ , kyā , kaisē , kab … yah praśhnachitta .

¹³There are two types of children: one type are those who are the embodiment of questions who ask "Why? ¹⁴What? ¹⁵How? ¹⁶When?" as soon as a situation arises.

¹³Aur prāpti svarūp sadā prasannchitt hōṅgē . ¹⁴Uskō kabhī bhī kisī bhī bāt mē̃ question ( praśhna ) nahī̃ hōgā .

¹⁷These are the ones who are the embodiment of questions, and the other type are those who are constantly the embodiment of attainments, that is, they are totally satisfied.

¹⁵Kyōṅki sarv prāptiyō̃ sē sampann hai .

¹⁸They would never have any questions in any aspect. ¹⁹They are complete with all attainment.

¹⁶Tō yah kyō̃ , kyā jō hai vah halchal hai , jō sampann hōtā hai usmē̃ halchal nahī̃ hōtī hai .

²⁰So the questions of "Why? ²¹What?" cause fluctuation, and those who are complete never have any fluctuation.

¹⁷Jō khālī hōtā hai , usmē̃ halchal hōtī hai .

²²Something that is empty can have some fluctuation.

¹⁸Tō apnē āpsē pūchhō ki maĩ sadā prasannchitt rahtī vā rahtā hū̃  ?

²³So, ask yourself whether you constantly remain satisfied. ²⁴Do I constantly remain satisfied?

¹⁹Kabhī-kabhī nahī̃ sadā  ?

²⁵Not just sometimes, but constantly?

²⁰10 varṣh vālē tō sadā hōṅgē yā nahī̃  ?

²⁶Would those who are ten years in gyan be this constantly or not?

²¹Hā̃ nahī̃ kartē , sōch rahē haĩ  ?

²⁷You are not saying yes. ²⁸Are you still thinking about it?

²²Prasannatā agar kam hōtī hai tō uskā kāraṇ prāpti cum|kam aur prāpti cum|kam kā kāraṇ , kōī na kōī ichchhā hai .

²⁹If there is a lack of satisfaction, it means there is a lack of attainment and a lack of attainment means there is one or another desire still remaining.

²³Ichchhā kā foundation īrṣhyā aur aprāpti hai .

³⁰The foundation of desire is jealousy and lack of attainment.

²⁴Bahut sūkṣhma ichchhāyē̃ aprāpti K|kē taraph khīñch lētī haĩ , phir royal rūp mē̃ yahī kahtē haĩ-ki mērī ichchhā nahī̃ hai , lēkin hō jāē tō achchhā hai .

³¹Very subtle desires pull you towards lack of attainment and then in a royal language, you say: It isn't my desire, but if it happens, it would be good.

²⁵Lēkin jahā̃ alpkāl key|kī ichchhā hai , vahā̃ achchhā hō nahī̃ saktā .

³²However, where there are temporary desires, there cannot be anything good there.

²⁶Tō check karō-cāhē gyān K|kē jīvan mē̃ , gyān K|kē royal rūp key|kī ichchhāyē̃ , chāhē mōṭē rūp key|kī ichchhāyē̃ , abhī dēkhā jātā hai ki mōṭē rūp key|kī ichchhāyē̃ samāpt huī haĩ lēkin royal ichchhāyē̃ gyān kē bād sūkṣhma rūp mē̃ rahī huī haĩ , vah check karō .

³³So check in your life on the path of knowledge, whether there are desires of a royal form or whether there are gross desires. ³⁴It has been seen that gross desires are now finished, but even after knowledge, royal desires in a subtle form still remain. ³⁵So check these. ³⁶Why?

²⁷Kyōṅki bāpdādā abhī sabhī bachchō̃ kō bāp samān sampann , sampūrṇ banānē chāhtē haĩ . ²⁸Jissē pyār hōtā hai , uskē samān bannā kōī muśhkil bāt nahī̃ hōtī hai .

³⁷BapDada now wishes to make all the children complete and perfect, the same as the Father. ³⁸Whoever you have love for, it is not difficult to become the same as that one. ³⁹So do all of you have a lot of love or just love for BapDada?

²⁹Tō bāpdādā sē sabkā bahut pyār hai yā pyār hai  ?

⁴⁰Do you have a lot of love or do you simply have love? ⁴¹What is it?

³⁰ ( bahut pyār hai ) pakkā  ?

⁴²(A lot of love.) ⁴³Are you sure?

³¹Tō pyār kē pīchhē tyāg karnā yā parivartan karnā kyā baṛī bāt hai  ?

⁴⁴So is it a big thing to renounce something or to transform something out of love?

³² ( nahī̃ ) .

⁴⁵It isn't.

³³Tō pūrā tyāg kiyā hai  ?

⁴⁶So have you had complete renunciation?

³⁴Jō bāp kahtā hai , jō bāp chāhtā hai vah kiyā hai  ?

⁴⁷Have you done what Baba has asked you to do and what He desires?

³⁵Sadā kiyā hai  ?

⁴⁸All the time?

³⁶Kabhī-kabhī sē kām nahī̃ chalēgā .

⁴⁹It will not do to just do this sometimes.

³⁷Sadā kā rājya bhāgya prāpt karnā hai yā kabhī-kabhī kā  ? ³⁸Sadā kā chāhiē nā  ?

⁵⁰Do you wish to claim the fortune of the kingdom for all time or for just some time?

³⁹Tō sadā prasannatā , aur kōī bhī bhāv chēhrē par vā chalan mē̃ dikhāī nahī̃ dē . ⁴⁰Kabhī-kabhī kahtē haĩ nā āj bahan jī yā bhāī jī kā mood|mūḍ aur hai .

⁵¹You wish to claim it for all time, do you not? ⁵²So there should constantly be satisfaction; no other feeling should be visible on your face or in your activity.

⁴¹Āp bhī kahtē hō āj mērā mood|mūḍ aur hai . ⁴²Tō iskō kyā kahē̃gē  ?

⁵³Sometimes, it is said: Today, this sister's or this brother's mood is different.

⁴³Sadā prasannatā huī  ?

⁵⁴You say this, do you not?

⁴⁴Kaī bachchē praśhansā K|kē ādhār par prasannatā anubhav kartē haĩ lēkin vah prasannatā alpkāl kī hai .

⁵⁵You yourself also sometimes say: Today, my mood is different. ⁵⁶What would you call this? ⁵⁷Was there constant satisfaction?

⁴⁵Āj hai kuchh samay kē bād samāpt hō jāyēgī . ⁴⁶Tō yah bhī check karō ki mērī prasannatā praśhansā K|kē ādhār par tō nahī̃ hai  ?

⁵⁸Many children experience satisfaction (prashanta) on the basis of their praise (prashansa), however, that satisfaction is temporary.

⁴⁷Jaisē ājkal makān banātē haĩ nā tō cement kē sāth rēt key|kī mātrā jyādā ḍāl dētē haĩ , mix kartē haĩ .

⁵⁹Today, they would have that satisfaction, but after some time, it would finish. ⁶⁰Also check, that your satisfaction is not based on any praise.

⁴⁸Tō yah bhī aisā hī hai jō foundation mix hai . ⁴⁹Yathārth nahī̃ hai . ⁵⁰Tō jarāsā paristhiti kā tūphān ātā hai vā kisī bhī prakār key|kī halchal hōtī hai tō prasannatā kō samāpt kar dētī hai .

⁶¹This is like nowadays, when constructing buildings, they use a little bit more sand than cement, in that, the foundation is mixed; it is not accurate. ⁶²Then, if there is the slightest storm of any adverse situation or any type of fluctuation, it finishes your satisfaction.

⁵¹Tō aisā foundation tō nahī̃ hai  ?

⁶³You do not have such a foundation, do you?

⁵²Bāpdādā nē pahlē bhī sunāyā hai , ab phir sē underline kar rahē haĩ ki royal rūp key|kī ichchhā kā svarūp nām , mān aur śhān hai .

⁶⁴BapDada has told you earlier also, and is underlining it now, that the royal form of desire is of name, regard and honour.

⁵³Ādhār service kā lētē haĩ , service mē̃ nām hō .

⁶⁵You may take the support of service, and wish your name to be glorified in service.

⁵⁴Lēkin jō nām kē pīchhē sēvā kartē haĩ , unkā nām alpkāl kē liē tō hō jātā hai ki bahut achchhā serviceable hai , bahut achchhā ākarṣhaṇ karnē vālē haĩ lēkin nām K|kē ādhār par sēvā karnē vālē kā ūñch pad mē̃ nām pīchhē hō jātā hai . ⁵⁵Kyōṅki kachchā phal khā liyā , pakā hī nahī̃ .

⁶⁶However, those who do service chasing after a name, in that, they are very serviceable and attract others very well, have their name glorified for only a temporary period. ⁶⁷Those who do service on the basis of earning a name make their name go to the back of the list of those who are to claim a high status, because they eat unripe, not ripe fruit.

⁵⁶Tō pakkā phal kahā̃ khāyēṅgē , kachchā khā liyā .

⁶⁸So, how can you eat ripe fruit if you have already eaten unripe fruit?

⁵⁷Abhī-abhī sēvā key|kī , abhī-abhī nām pāyā tō yah kachchā phal hai , yā ichchhā rakhī ki sēvā tō mainnē bahut key|kī , sabsē jyādā sēvā kē nimitt maĩ hū̃ , yē nām K|kē ādhār par sēvā huī - isē kahē̃gē kachchā phal khānē vālē .

⁶⁹You did service and earned a name; this is unripe fruit. ⁷⁰Or, you have a desire: I did a lot of service, and I am an instrument for maximum service. ⁷¹So, those who do service on the basis of earning a name are those who eat unripe fruit.

⁵⁸Tō kachchē phal mē̃ tākat hōtī hai kyā  ?

⁷²Can there be any strength in unripe fruit?

⁵⁹Vā sēvā key|kī , tō sēvā K|kē result mē̃ mērē kō mān milnā chāhiē .

⁷³You think: I did so much service, and so as a result, I should receive regard.

⁶⁰Yah mān nahī̃ hai lēkin abhimān hai .

⁷⁴This is not regard, but arrogance.

⁶¹Jahā̃ abhimān hai vahā̃ prasannatā rah nahī̃ saktī .

⁷⁵Where there is arrogance, there cannot be any satisfaction.

⁶²Sabsē baṛā śhān bāpdādā K|kē dil mē̃ śhān prāpt karō .

⁷⁶The greatest honour is to attain honour in BapDada's heart.

⁶³Ātmāō̃ K|kē dil mē̃ agar śhān mil bhī gayā tō ātmā svayã hī lēnē vālī hai , master dātā hai , dātā nahī̃ .

⁷⁷Even if you receive honour in the hearts of other souls, those souls themselves are those who receive or master bestowers, not, the Bestower.

⁶⁴Tō śhān chāhiē tō sadā bāpdādā K|kē dil mē̃ apnā śhān prāpt karō .

⁷⁸So if you wish to receive honour, then attain your honour in BapDada's heart constantly.

⁶⁵Yē sab royal ichchhāyē̃ prāpti svarūp bannē nahī̃ dētī haĩ , isliē prasannatā key|kī personality sadā chēhrē aur chalan mē̃ dikhāī nahī̃ dētī hai .

⁷⁹All those royal desires do not allow you to become the embodiment of attainment, and therefore, the personality of satisfaction is not constantly visible on your face and in your activity.

⁶⁶Kisī bhī paristhiti mē̃ prasannatā key|kī mood|mūḍ parivartan hōtī hai tō sadākāl key|kī prasannatā nahī̃ kahē̃gē .

⁸⁰If, in any situation, your mood of satisfaction changes, then that is not permanent satisfaction.

⁶⁷Brāhmaṇ jīvan key|kī mood|mūḍ sadā cheerful aur careful . ⁶⁸Mood|mūḍ badalnā nahī̃ chāhiē .

⁸¹The mood of Brahmin life is to constantly be cheerful and careful; your mood should not change.

⁶⁹Phir royal rūp mē̃ kahtē haĩ āj mujhē baṛī ēkānt chāhiē .

⁸²However, in royal words, you say: Today, I want solitude.

⁷⁰Kyō̃ chāhiē  ?

⁸³Why do you need this?

⁷¹Kyōṅki sēvā vā parivār sē kinārā karnā chāhtē haĩ , aur kahtē haĩ śhānti chāhiē , ēkānt chāhiē .

⁸⁴You desire to step away from doing service or being with the family, and instead, you say that you want peace and solitude.

⁷²Āj mood|mūḍ mērā aisā hai .

⁸⁵Today, my mood is like this.

⁷³Tō mood|mūḍ nahī̃ badalī karō .

⁸⁶So, do not change your moods.

⁷⁴Kāraṇ kuchh bhī hō , lēkin āp kāraṇ kō nivāraṇ karnē vālē hō , ki kāraṇ mē̃ ānē vālē hō  ?

⁸⁷There may be any reason, but are you those who change the reason into a solution or those who get caught up by the reasons?

⁷⁵Nivāraṇ karnē vālē .

⁸⁸You are those who find solutions.

⁷⁶Ṭhēkā kyā liyā hai  ?

⁸⁹What contract have you made?

⁷⁷Contractor hō nā  ?

⁹⁰You are contractors, are you not?

⁷⁸Tō kyā contract liyā hai  ?

⁹¹So what contract have you made?

⁷⁹Ki prakr̥iti key|kī mood|mūḍ bhī change karē̃gē .

⁹²That you will change the mood of the elements.

⁸⁰Prakr̥iti kō bhī change karnā hai nā  ?

⁹³You also have to change the elements.

⁸¹Tō prakr̥iti kō parivartan karnē vālē apnē mood|mūḍ kō nahī̃ parivartan kar saktē  ?

⁹⁴So, can those who change the elements not change their mood? ⁹⁵Do you change your moods or not?

⁸²Mood|mūḍ change hōtī hai ki nahī̃  ?

⁹⁶Do you sometimes change your moods?

⁸³Kabhī-kabhī hōtī hai  ? ⁸⁴Phir kahē̃gē sāgar K|kē kinārē par jākar baiṭhtē haĩ , gyān sāgar nahī̃ , sthūl sāgar .

⁹⁷You then say that you would like to go and sit by the ocean; not the Ocean of Knowledge, but a physical ocean. ⁹⁸Foreigners say this, do they not?

⁸⁵Foreigners aisē kartē haĩ nā  ?

⁹⁹Or you would say: I don't know why, but today, I feel very lonely.

⁸⁶Yā kahē̃gē āj patā nahī̃ akēlā , akēlā lagtā hai .

¹⁰⁰So where did the combined form of the Father go? ¹⁰¹Did you separate Him from yourself?

⁸⁷Tō bāp kā combined rūp kahā̃ gayā  ?

¹⁰²You become separated from being combined: is this called love?

⁸⁸Alag kar diyā  ? ⁸⁹Combined sē akēlē hō gayē , kyā isī kō pyār kahā jātā hai  ?

¹⁰³In fact, being in an "off­mood" is something very serious, but even to keep changing your moods is not good.

⁹⁰Tō kisī bhī prakār kā mood|mūḍ , ēk hōtā hai - mood off , vah hai baṛī bāt , lēkin mood|mūḍ parivartan hōnā yah bhī ṭhīk nahī̃ .

¹⁰⁴Those who have an off­mood show a variety of games. ¹⁰⁵BapDada sees that they show many games to their seniors and even their companions.

⁹¹Mood off vālē tō bahut bhinn-bhinn prakār K|kē khēl dikhātē haĩ , bāpdādā dēkhtē haĩ , baṛō̃ kō bahut khēl dikhātē haĩ yā apnē sāthiyō̃ kō bahut khēl dikhātē haĩ .

¹⁰⁶Do not play such games, because, BapDada has a lot of love for the children and for everyone. ¹⁰⁷It is not that BapDada wishes just the special instrument souls to become the same as the Father and is not concerned whether others become this or not; no.

⁹²Aisā khēl nahī̃ karō .

¹⁰⁸BapDada has to make everyone the same as He is.

⁹³Kyōṅki bāpdādā kā sabhī bachchō̃ sē pyār hai .

¹⁰⁹This is BapDada's love. ¹¹⁰Do you know how to give the response of love?

⁹⁴Bāpdādā yah nahī̃ chāhtā ki jō viśhēṣh nimitt haĩ , vah bāp samān ban jāē̃ aur bākī banē yā nahī̃ banē̃ , nahī̃ .

¹¹¹Do you give a return of this through your mischievous games? ¹¹²Sometimes, you show mischievous games and sometimes you show the response by being equal.

⁹⁵Sabkō samān banānā hī hai , yahī bāpdādā kā pyār hai .

¹¹³Now, that time is finished. ¹¹⁴You are now celebrating the Diamond Jubilee, are you not?

⁹⁶Tō pyār kā respond dēnē ātā hai ki nāz-nakhrē sē return kartē hō  ? ⁹⁷Kabhī nāz-nakhrē dikhātē aur kabhī samān bankē dikhātē haĩ . ⁹⁸Abhī vah samay samāpt huā .

¹¹⁵After sixty years, you generally start the age of retirement. ¹¹⁶You are no longer small children, but are in the stage of retirement, that is, you are experienced souls, knowledge­full, powerful and successful.

⁹⁹Abhī diamond jubilee manā rahē hō nā  ?

¹¹⁷Are you knowledge­full? ¹¹⁸Are you powerful?

¹⁰⁰Tō 60 sāl kē bād vaisē bhī vānaprasth śhurū hōtā hai .

¹¹⁹Are you successful? ¹²⁰Sometimes or always?

¹⁰¹Tō abhī chhōṭē bachchē nahī̃ hō , abhī vānaprasth arthāt sab kuchh jānnē vālē , anubhavī ātmāyē̃ hō , knowledgeful hō , powerful hō , successful hō .

¹²¹So, just as you are constantly knowledge­full, so too, become powerful and successful in the same way. ¹²²Those who are successful never have any questions.

¹⁰²Jaisē sadā knowledgeful hō aisē powerful aur successful bhī hō nā  ?

¹²³What is the reason for this? ¹²⁴In fact, success is the birthright of all of you.

¹⁰³Kabhīkabhī successful kyō̃ nahī̃ hōtē , uskā kāraṇ kyā hai  ?

¹²⁵You say this, do you not? ¹²⁶Do you just say it or do you also believe it?

¹⁰⁴Vaisē saphaltā āp sabkā janm siddha adhikār hai . ¹⁰⁵Kahtē hō nā  ?

¹²⁷So why do you not experience success, what is the reason for this, since it is your birthright?

¹⁰⁶Sirph kahtē hō yā māntē bhī hō  ?

¹²⁸It is your birthright, is it not?

¹⁰⁷Tō kyō̃ nahī̃ saphaltā hōtī hai , kāraṇ kyā hai  ?

¹²⁹Shaktis sitting at the back, speak; do you have this right? ¹³⁰Are you sure?

¹⁰⁸Jab apnā janm siddha adhikār hai , tō adhikār prāpt hōnē mē̃ , anubhav hōnē mē̃ kamī kyō̃  ?

¹³¹So why are you lacking in attaining this right and experiencing it? ¹³²What is the reason for this?

¹⁰⁹Kāraṇ kyā  ? ¹¹⁰Bāpdādā nē dēkhā hai - majority apnē kamjōr saṅkalp pahlē hī emerge kartē haĩ , patā nahī̃ hōgā yā nahī̃  !

¹³³BapDada has seen that the majority of you allow weak thoughts to emerge in advance: I don't know if this will happen or not?

¹¹¹Tō yah apnā hī kamjōr saṅkalp prasannchitt nahī̃ lēkin praśhnachitta banātā hai .

¹³⁴These weak thoughts of yours do not allow you to become an embodiment of satisfaction, but they make you an embodiment of questions. ¹³⁵"Will it happen?

¹¹²Hōgā , nahī̃ hōgā  ?

¹³⁶Will it not happen? ¹³⁷What will happen?

¹¹³Kyā hōgā  ?

¹³⁸I don't know if..."

¹¹⁴Patā nahī̃ … yah saṅkalp dīvār ban jātī hai aur saphaltā us dīvār K|kē andar chhip jātī hai .

¹³⁹These thoughts become a wall, and success gets hidden behind this wall. ¹⁴⁰Your slogan is: One who has faith in the intellect is victorious.

¹¹⁵Niśhchaybuddhi vijayī - yah āpkā slōgan hai nā  !

¹⁴¹Is this the slogan of those who are ten years in gyan? ¹⁴²Are you sure?

¹¹⁶Jab yah slōgan abhī kā hai , bhaviṣhya kā nahī̃ hai , vartamān kā hai tō sadā prasannchitt rahnā chāhiē yā praśhnachitta  ?

¹⁴³Since this is the slogan of this time, not of the future, since this is the slogan for the present time, what should you remain at all times?

¹¹⁷Tō māyā apnē hī kamjōr saṅkalp key|kī jāl bichhā lētī hai aur apnē hī jāl mē̃ phans jātē hō .

¹⁴⁴Satisfied or full of questions? ¹⁴⁵So Maya spreads a web of your own weak thoughts and you become trapped in your own web.

¹¹⁸Vijayī haĩ hī - issē is kamjōr jāl kō samāpt karō .

¹⁴⁶Finish the web of weak thoughts with the awareness, "I am victorious".

¹¹⁹Phansō nahī̃ , lēkin samāpt karō .

¹⁴⁷Do not become trapped in it, but finish it.

¹²⁰Samāpt karnē key|kī śhakti hai  ?

¹⁴⁸Do you have the power to finish it?

¹²¹Dhīrē-dhīrē nahī̃ karō , phaṭ sē second mē̃ is jāl kō baṛhnē nahī̃ dō .

¹⁴⁹Do not finish it gradually, but do it instantly. ¹⁵⁰Do not allow this web to grow.

¹²²Agar ēk bār bhī is jāl mē̃ phans gayē nā tō nikalnā bahut muśhkil hai .

¹⁵¹Once you become trapped in this web, it is very difficult to come out of it.

¹²³Vijay mērā birthright hai , saphaltā mērā birthright hai .

¹⁵²Victory is my birthright. ¹⁵³Success is my birthright.

¹²⁴Yah birthright , paramātma birthright hai , iskō kōī chhīn nahī̃ sakatā-aisā niśhchaybuddhi , sadā prasannchitt sahaj aur svataḥ rahēgā . ¹²⁵Mēhnat karnē key|kī bhī zarurat nahī̃ .

¹⁵⁴This birthright is a Godly birthright which no one can snatch away from me. ¹⁵⁵Those who have such faith in the intellect would constantly easily and automatically remain satisfied; they would not need to work hard for this.

¹²⁶Asaphaltā kā dūsrā kāraṇ kyā hai  ? ¹²⁷Āp lōg dūsrō̃ kō bhī kahtē hō ki samay , saṅkalp , sampatti sab saphal karō .

¹⁵⁶The second reason for lack of success: in fact, you yourselves tell others to use their time, thoughts and wealth in a worthwhile way.

¹²⁸Tō saphal karnā arthāt saphaltā pānā .

¹⁵⁷To use in a worthwhile way means to attain success.

¹²⁹Saphal karnā hī saphaltā kā ādhār hai .

¹⁵⁸The foundation of success is to use everything in a worthwhile way.

¹³⁰Agar saphaltā nahī̃ miltī tō jarūr kōī na kōī khajānē kō saphal nahī̃ kiyā hai , tab saphaltā nahī̃ milī .

¹⁵⁹If you do not attain success, then it is because you are not using one or another treasure in a worthwhile way, and this is why you don't attain success.

¹³¹Khajānō̃ key|kī list tō jāntē hō nā tō check karō-kaun sā khajānā saphal nahī̃ kiyā , vyarth ganvāyā  ?

¹⁶⁰There are many treasures and you know the list of all treasures, do you not? ¹⁶¹So check which treasure you did not use in a worthwhile way and just wasted.

¹³²Tō svataḥ hī saphaltā prāpt hō jāyēgī .

¹⁶²Then you will automatically attain success.

¹³³Yah varsā bhī hai tō vardān bhī hai - saphal karō aur saphaltā pāō .

¹⁶³This is an inheritance and also a blessing. ¹⁶⁴Use everything in a worthwhile way and attain success.

¹³⁴Tō saphal karnā ātā hai ki nahī̃  ?

¹⁶⁵Do you know how to use everything in a worthwhile way?

¹³⁵Tō saphaltā miltī hai  ? ¹³⁶Saphal karnā hai bīj aur saphaltā hai phal .

¹⁶⁶Do you know how to use everything in a worthwhile way, yes or no?

¹³⁷Agar bīj achchhā hai tō phal nahī̃ milē yah hō nahī̃ saktā .

¹⁶⁷Do you then attain success? ¹⁶⁸To use in a worthwhile way is the seed and success is its fruit.

¹³⁸Saphal karnē K|kē bīj mē̃ kuchh kamī hai tab saphaltā kā phal nahī̃ miltā .

¹⁶⁹If the seed is good, then it is not possible that you do not attain any fruit from it.

¹³⁹Tō kyā karnā hai  ? ¹⁴⁰Sadā prasannatā key|kī personality mē̃ rahō . ¹⁴¹Prasannchitt rahnē sē bahut achchhē anubhav karē̃gē .

¹⁷⁰There must be something lacking in the seed of using everything in a worthwhile way, and therefore, you do not attain the fruit of success. ¹⁷¹So what do you have to do?

¹⁴²Vaisē bhī kōī kō prasannchitt dēkhtē hō tō kitnā achchhā lagtā hai  !

¹⁷²Constantly maintain your personality of satisfaction. ¹⁷³Those who are satisfied will have very good experiences.

¹⁴³Uskē saṅg mē̃ rahnā , uskē sāth bāt karnā , baiṭhnā kitnā achchhā lagtā hai  !

¹⁷⁴In fact, when you see someone who is satisfied, they seem so beautiful. ¹⁷⁵It feels so good to be in their company and to sit and talk to them.

¹⁴⁴Aur kōī praśhnachitta vālā ā jāē tō taṅg hō jāyēṅgē .

¹⁷⁶And if someone who asks many questions were to come, you would become distressed.

¹⁴⁵Tō yah lakṣhya rakhō - kyā bannā hai  ?

¹⁷⁷So keep the aim of what it is that you have to become.

¹⁴⁶Praśhnachitta nahī̃ , prasannchitt .

¹⁷⁸Not to be one who asks many questions, but one who is satisfied.

¹⁴⁷Āj season kā last din hai , tō last mē̃ kyā kiyā jātā hai  ?

¹⁷⁹Today is the last day of the season and so what is done on the last day?

¹⁴⁸Kōī yagya bhī rachtē haĩ tō last mē̃ kyā kartē haĩ  ?

¹⁸⁰When anyone creates a sacrificial fire, what do they do on the last day?

¹⁴⁹Svāhā kartē haĩ .

¹⁸¹They sacrifice everything.

¹⁵⁰Tō āp kyā karē̃gē  ?

¹⁸²So what will you do?

¹⁵¹Praśhnachitta kō svāhā karō .

¹⁸³Sacrifice being the embodiment of questions.

¹⁵²Yah kyō̃ hōtā hai  ?

¹⁸⁴Why does this happen?

¹⁵³Yah kyā hōtā hai  ?

¹⁸⁵What is happening? ¹⁸⁶No.

¹⁵⁴… nahī̃ . ¹⁵⁵Knowledgeful hō nā tō kyō̃ , kyā nahī̃ .

¹⁸⁷Since you are knowledge­full, there shouldn't be any questions about why or what.

¹⁵⁶Tō āj sē yah vyarth praśhna svāhā .

¹⁸⁸So from today, sacrifice all these wasteful questions.

¹⁵⁷Āpkā bhī time bachēgā aur dūsrō̃ kā bhī time bachēgā .

¹⁸⁹Your time and the time of others will also be saved.

¹⁵⁸Dādiyō̃ kā bhī time ismē̃ jātā hai , yah kyō̃ , yah kyā , yah kaisē  !

¹⁹⁰The time of the Dadis is also spent in this: why is this like this? ¹⁹¹What is this? ¹⁹²How is this possible?

¹⁵⁹Tō yah samay bachāō , apnā bhī aur dūsrō̃ kā bhī .

¹⁹³So save this time. ¹⁹⁴Save your own time and also that of others.

¹⁶⁰Bachat kā khātā jamā karō .

¹⁹⁵Accumulate in your savings account.

¹⁶¹Phir 21 janm ārām sē khāō , piyō , mauj karō , vahā̃ jamā nahī̃ karnā paṛēgā .

¹⁹⁶Then eat and live in comfort for twenty­one births. ¹⁹⁷You will not have to accumulate anything there.

¹⁶²Tō svāhā kiyā ki sōchē̃gē  ? ¹⁶³Sōchnā hai , bhalē sōch lō .

¹⁹⁸So have you sacrificed or will you still think about it?

¹⁶⁴Apnē sē pūchh lō yah kaisē hōgā , yah kar sakē̃gē yā nahī̃  ?

¹⁹⁹If you wish to think about it, you may do so. ²⁰⁰Ask yourself: How will this be possible?

¹⁶⁵Yah ēk minute mē̃ sōch lō , pakkā kām kar lō .

²⁰¹Will I have to do this or not? ²⁰²Just think about this for one minute.

¹⁶⁶Apnē sē jitnē bhī praśhna pūchhnē hō̃ vah ēk minute mē̃ pūchh lō .

²⁰³Complete this task very well. ²⁰⁴Ask yourself as many questions as you want in one minute.

¹⁶⁷Pūchh liyā  ?

²⁰⁵Have you asked yourself?

¹⁶⁸Svāhā bhī kar liyā yā sirph praśhna pūchh liyā  ?

²⁰⁶Did you also sacrifice them, or did you just ask the questions?

¹⁶⁹Āgē kē liē praśhna khatm .

²⁰⁷Did you finish all questions for the future?

¹⁷⁰ ( ēk minute silence kē bād ) khatm kiyā  ?

²⁰⁸Have you finished them? ²⁰⁹Do not just say "yes" for the sake of it.

¹⁷¹ ( hā̃ jī ) aisē hī nahī̃ hā̃ kar lēnā . ¹⁷²Jab bahutkāl kā anubhav hai ki praśhnachitta arthāt parēśhān hōnā aur parēśhān karnā . ¹⁷³Achchhī tarah sē anubhav hai nā  ?

²¹⁰You have the experience over a long period of time, that to ask questions means to be distressed and to distress others, so maintain the honour of your faith and your birthright and you will not be distressed.

¹⁷⁴Tō apnē niśhchay aur janm siddha adhikār key|kī śhān mē̃ rahō tō parēśhān nahī̃ hōṅgē .

²¹¹You have this experience, do you not? ²¹²You have experienced this very well, have you not?

¹⁷⁵Jab is śhān sē parē hōtē hō , tabhī parēśhān hōtē hō . ¹⁷⁶Samjhā  !

²¹³When you go beyond this honour then you become distressed.

¹⁷⁷Achchhī tarah sē samjhā ki abhī kahē̃gē - hā̃ samjhā aur foreign mē̃ jāyēṅgē tō kahē̃gē muśhkil hai  ?

²¹⁴Did you understand this clearly? ²¹⁵Or will you say that you understand it now and when you return abroad say that it is difficult?

¹⁷⁸Aisē tō nahī̃  ?

²¹⁶It is not like this, is it?

¹⁷⁹Achchhā .

²¹⁷Achcha.

¹⁸⁰ ( āj bāpdādā K|kē sāmnē 10 varṣh sē gyān mē̃ chalnē vālē baiṭhē haĩ ) yah sabhī 10 varṣh vālē baiṭhē haĩ , ceremony manāī  ?

²¹⁸(Those who have been following gyan for ten years or more are sitting in front of BapDada today.) ²¹⁹All these who are ten years in gyan are sitting here, did you have a ceremony?

¹⁸¹Bāpdādā 10 varṣh vālē mahāvīr aur mahāvīraniyā̃ bachchō̃ kō dēkh harṣhit hōtē haĩ . ¹⁸²Aur mubārak dētē haĩ , vardān dētē haĩ ‘ ‘ sadā nirvighna bhav .

²²⁰BapDada is happy to see the mahavirs who are ten year sin gyan, and is congratulating them, and giving them a blessing: May you constantly be free from obstacles.

¹⁸³’ ’ jaisē 10 varṣh himmat rakh bāp kē sāth aur hāth K|kē ādhār par 10 varṣh majbūt rahē hō , aisē sadā hī himmat kō sāthī banākar rakhnā .

²²¹Just as, by having courage, keeping Baba's company and holding onto His hand, you have remained strong for ten years, in the same way, keep courage as your companion.

¹⁸⁴Himmat kō nahī̃ chhōṛnā .

²²²Do not ever let go of your courage.

¹⁸⁵Jahā̃ himmat hai - vahā̃ bāp hai hī hai .

²²³Where there is courage, the Father is also present.

¹⁸⁶Tō bāpdādā kō khuśhī hai ki double vidēśhī bhinn-bhinn prakār K|kē ākarṣhaṇ K|kē sthān par rahtē huē bhinn dharm aur bhinn prakār key|kī culture hōtē huē bhī brāhmaṇ culture mē̃ chaltē rahē haĩ , yah bahut himmat kā sample dikhāyā hai .

²²⁴BapDada is happy that even whilst living amidst many attractive places, whilst belonging to a different religion and having a different culture, the double foreigners are moving along within the Brahmin culture. ²²⁵You have shown a very good sample of your courage.

¹⁸⁷Āpkē sample kō dēkh anēk ātmāyē̃ lābh uṭhāyēṅgī .

²²⁶Seeing your sample, many souls will take benefit.

¹⁸⁸Isliē himmat key|kī bhī mubārak aur himmat dvārā sēvā key|kī bhī mubārak .

²²⁷Therefore, congratulations for your courage and also congratulations for the service done through your courage.

¹⁸⁹Bāpdādā kō bhī khuśhī hai āp sabkō dēkh karkē .

²²⁸BapDada is happy to see all of you. ²²⁹Achcha.

¹⁹⁰Achchhā . ¹⁹¹Kahā̃-kahā̃ K|kē 10 sāl vālē haĩ , hāth uṭhāō .

²³⁰(BapDada met souls from different countries by asking them to raise their hands.)

¹⁹² ( bāpdādā sabhī sē alag-alag hāth uṭhvākar mil rahē haĩ ) achchhā , Australia vālō̃ key|kī khuśhkhabarī sunī .

²³¹Those from Europe, raise your hands! ²³²Achcha, BapDada heard the good news of those from Australia.

¹⁹³Himmat rakhī hai , sēvā K|kē plan bhī achchhē banāyē haĩ aur sāth-sāth retreat house bhī lē rahē haĩ .

²³³You have kept courage and made good plans for service and are also buying a retreat place.

¹⁹⁴Australia key|kī bhujāyē̃ kitnī haĩ  ?

²³⁴So how many arms does Australia have?

¹⁹⁵ ( 13 ) jō Australia K|kē sambandh mē̃ ēśhiyā hai vah hāth uṭhāō .

²³⁵(13) Those who are in connection with Australia, i.e. those from Asia, raise your hands!

¹⁹⁶13 bhujāyē̃ haĩ , tō bhujāyē̃ kyā kartī haĩ  ?

²³⁶There are 13 arms, so what will the arms do? ²³⁷What do arms do?

¹⁹⁷Sahyōg dētī haĩ .

²³⁸They give co­operation.

¹⁹⁸Tō yah 13 bhujāyē̃ kyā karē̃gī  ?

²³⁹So what will these 13 arms do?

¹⁹⁹Sirph dēkhkar , sunkar khuśh hōṅgī  ?

²⁴⁰Will you simply be happy on seeing and hearing about everything?

²⁰⁰Nahī̃ .

²⁴¹Is it like that?

²⁰¹Australia nivāsiyō̃ key|kī sēvā kā return sabhī bhujāō̃ kō yathā śhakti dēnā hai .

²⁴²No. ²⁴³All arms, according to their capacity, have to give a return of service to the residents of Australia.

²⁰²Pālnā lētē hō nā  !

²⁴⁴You (Asia) take sustenance from them.

²⁰³Tō pālnā kā return dēnā - yah ēk pharja hai . ²⁰⁴Samjhā .

²⁴⁵So it is your duty to give a return of that sustenance.

²⁰⁵Bhujāō̃ nē samjhā  ?

²⁴⁶Do you understand?

²⁰⁶Achchhē haĩ .

²⁴⁷You are good.

²⁰⁷Ēśhiyā kā group tō bahut achchhā hai .

²⁴⁸The group from Asia is very good.

²⁰⁸Ēśhiyā najdīk bhī hai nā  !

²⁴⁹Asia is also very close.

²⁰⁹India bhī ēśhiyā mē̃ ātā hai .

²⁵⁰India is also included in Asia.

²¹⁰Ēśhiyā mē̃ headquarter hai .

²⁵¹The headquarters are in Asia.

²¹¹Tō ēśhiyā vālō̃ kō extra naśhā hōnā chāhiē ki ēśhiyā mē̃ bāpdādā ātā hai .

²⁵²So, those from Asia should have extra intoxication that BapDada comes into Asia.

²¹²London , America mē̃ nahī̃ ātā . ²¹³Bāpdādā kō ēśhiyā pyārā hai .

²⁵³BapDada does not come to London nor does He come to America.

²¹⁴Dēkhō Europe key|kī mahimā apnī hai aur ēśhiyā key|kī mahimā apnī hai .

²⁵⁴BapDada loves Asia. ²⁵⁵The praise of Europe is its own and the praise of Asia is its own.

²¹⁵Europe sabhī double vidēśhiyō̃ kā foundation sthān hai .

²⁵⁶Europe is the foundation of all double foreigners. ²⁵⁷Service first started in Europe.

²¹⁶Sēvā kā ārambh Europe mē̃ huā hai .

²⁵⁸Call it the U.K. or Europe, but BapDada had to come into Asia.

²¹⁷Chāhē U|you . K|kē . kahō , chāhē Europe kahō , lēkin bāpdādā kā ānā ēśhiyā mē̃ huā . ²¹⁸Achchhā .

²⁵⁹Achcha. ²⁶⁰Those from North and South America, raise your hands! ²⁶¹Only those who are ten years in gyan, raise your hands!

²¹⁹Achchhā 10 varṣh vālē hāth uṭhāō .

²⁶²Those from Africa, raise your hands!

²²⁰Vaisē tō bahut hōṅgē lēkin is group kō chance milā hai .

²⁶³In fact, there must be many, but this group received this chance.

²²¹Yah bhī luck hai .

²⁶⁴This is also your luck.

²²²Achchhā hai , pāṇḍav bhī kāphī haĩ .

²⁶⁵It is good. ²⁶⁶There are many Pandavs.

²²³Tō 10 varṣh vālō̃ kō bāpdādā aur sarv parivār key|kī taraph sē padmaguṇā mubārak hō .

²⁶⁷Multimillion fold congratulations from BapDada and the family to all those who are ten years in gyan.

²²⁴Achchhā .

²⁶⁸Achcha.

²²⁵Abhī aglī season kyā hōgī-yah praśhna hai  ?

²⁶⁹Do you have the question as to what will happen next season?

²²⁶Yah kām kā praśhna hai isliē bhalē pūchhō , phāltū praśhna nahī̃ .

²⁷⁰You may ask this question, because it is a useful question. ²⁷¹It is not a wasteful question.

²²⁷Tō bāpdādā kā ḍrāmā-plain anusār yah plan hai ki yah varṣh diamond jubilee kā hai aur diamond jubilee key|kī sēvā kā umaṅg - utsāh chārō̃ ōr dēśh-vidēśh mē̃ achchhā hai aur achchhā rahēgā .

²⁷²So according to the drama, it is BapDada's plan that this year is the Diamond Jubilee year, there is very good zeal and enthusiasm for the service of the Diamond Jubilee in this land and abroad, and it will remain very good.

²²⁸Achchhā hōnā hī hai .

²⁷³It has to happen. ²⁷⁴Achcha.

²²⁹Isliē yah varṣh jitnā jī bhar karkē sēvā karnē chāhō utnī karō , is varṣh mē̃ chāhē bhārat , chāhē vidēśh mē̃ kaī bachchō̃ kā umaṅg-utsāh hai ki yathāśhakti baṛē-baṛē programme karē̃ .

²⁷⁵Therefore, this year, you may do as much service as you want. ²⁷⁶This year, whether in Bharat or in the foreign lands, many children, according to their capacity, have a lot of zeal and enthusiasm to have large programmes.

²³⁰Aur jab baṛē programme kartē haĩ tō baṛō̃ kō bulātē haĩ .

²⁷⁷And of course, when you hold large programmes, you invite the seniors.

²³¹Tō bāpdādā kā plan hai ki is varṣh jō aisē yōgya programme hōṅgē , aisē nahī̃ makān key|kī ōpāniṅg hai tō dādī āvē , aisē nahī̃ lēkin diamond jubilee K|kē connection mē̃ jō bhī , jahā̃ bhī , programme yōgya hōgā , vahā̃ dādiyā̃ jā saktī haĩ .

²⁷⁸It is BapDada's plan that where there are worthy programmes, the Dadis may attend. ²⁷⁹But it should not be that the Dadis should attend just the inauguration of a new building, but they can attend worthy programmes that are connected with the Diamond Jubilee, but.

²³²Lēkin … lēkin hai .

²⁸⁰There is a but.

²³³Dādiyō̃ key|kī tabiyat sē sabkō pyār hai nā ki sirph sēvā sē hai  ?

²⁸¹All of you have a lot of love for the health of the Dadis, do you not? ²⁸²Or do you just have love for service?

²³⁴Sēvā sē pyār hai yā inkī tabiyat sē bhī pyār hai  ?

²⁸³Do you have love for their health as well as service? ²⁸⁴What is it?

²³⁵Dōnō̃ sē hai nā .

²⁸⁵You have love for both, do you not?

²³⁶Isliē svayã bhī sōch samajhkar nimantraṇ dō , aisē nahī̃ ki ānā hī hai , nahī̃ tō ham nārāj hō jāyēṅgē .

²⁸⁶Therefore, you should consider everything and think carefully before you invite them. ²⁸⁷You should not force them to come.

²³⁷Rōnā śhurū kar dētē haĩ , aisā nahī̃ karō .

²⁸⁸Because, if they don't come, you get upset and start crying.

²³⁸Dēkhō ēk taraph yagya K|kē , ghar K|kē sabhī mālik hō .

²⁸⁹Do not do this. ²⁹⁰All of you are the masters of the yagya, of your own home.

²³⁹Aisē nahī̃ ham tō chhōṭē haĩ , hamkō kyā mālum , ham tō apnē ghar mē̃ thē . ²⁴⁰Nahī̃ .

²⁹¹You should not think that you are still young and that you do not know anything because you are just in your own home; no.

²⁴¹Viśhva K|kē jimmēvār hō .

²⁹²You are responsible for the world.

²⁴²Kal tāj pahanā thā nā  ? ²⁴³ ( kal 10 sāl vālō̃ kō ceremony mē̃ tāj pahnāyā gayā thā ) tō jimmēvārī kā tāj thā yā gattē kā thā  ?

²⁹³Yesterday, you had worn a crown, had you not? ²⁹⁴It was a crown of responsibility. ²⁹⁵Achcha, all those who had worn a crown, raise your hands!

²⁴⁴Sabhī nē jimmēvārī kā tāj pahanā|pahnā nā  !

²⁹⁶What crown did you wear? ²⁹⁷That of leaves?

²⁴⁵Tō jab bhī kōī programme banātē hō tō yagya kō bhī dēkhō , kyōṅki āj madhuban āpkō ākarṣhaṇ kyō̃ kartā hai  ?

²⁹⁸You had worn the crown of responsibility. ²⁹⁹Whenever you organise any programmes, then also consider the yagya.

²⁴⁶Āpkē centres bhī tō gyān yōg vālē haĩ , lēkin madhuban kyō̃ ākarṣhit kartā hai  ?

³⁰⁰Why is it that Madhuban attracts you even today? ³⁰¹Your centres have gyan and yoga, so why is it that Madhuban attracts you?

²⁴⁷Kyōṅki brahmā bāp key|kī tapasyā , uskī sthiti kā sthān hai .

³⁰²Because, it is Brahma Baba's place of tapasya and where he created his stage.

²⁴⁸Tō jō nimitt baṛī dādiyā̃ haĩ , unhō̃ kō yagya kā vātāvaraṇ , yagya key|kī kārōbār - uskō bhī dēkhnā hai aur āp bhī sab jimmēvār haĩ .

³⁰³The instrument Dadis also have to consider the atmosphere of the yagya and the activities of the yagya. ³⁰⁴And all of you are also responsible.

²⁴⁹Nahī̃ tō madhuban mē̃ jō bhī ātē haĩ aur vātāvaraṇ sē khuśh hōkar jātē haĩ , uskā kāraṇ kyā hai  ?

³⁰⁵All those who come to Madhuban are happy with the atmosphere there, what is the reason for this?

²⁵⁰Baṛō̃ key|kī sthiti kā sthān par prabhāv paṛtā hai .

³⁰⁶The place is influenced by the stage of the seniors.

²⁵¹Tō yah bhī dēkhō , kyōṅki yagya ( madhuban ) kā vātāvaraṇ chārō̃ ōr phailtā hai .

³⁰⁷So, also consider this, because the atmosphere of yagya (of Madhuban) spreads in all directions.

²⁵²Āp sabkō śhakti madhuban K|kē sthān sē hī miltī hai .

³⁰⁸All of you receive power from Madhuban.

²⁵³Tō madhuban key|kī kārōbār , sēvāyē̃ , vātāvaraṇ , sāth-sāth dādiyō̃ key|kī tabiyat uskō bhī dēkhō , phir programme banāō .

³⁰⁹Arrange your programmes after the activities, service and atmosphere of Madhuban, as well as the health of the Dadis have all been considered.

²⁵⁴Jab āp kahtē hō āō , aur phir kisī kā bhī programme cancel hōtā hai tō thōṛā bahut sthitiyō̃ mē̃ bhī phark paṛtā hai isliē pahlē sē hī sōch-samajhkar knowledgeful hōkar , jimmēvār hōkar phir programme banāō . ²⁵⁵Samjhā .

³¹⁰When you invite someone to come and their programme is later cancelled, this affects your stage a lot, therefore, carefully consider everything first, be knowledge­full and responsible and then arrange the programmes. ³¹¹Do you understand? ³¹²BapDada is giving full freedom to do service this season.

²⁵⁶Iskē liē bāpdādā yah pūrī season sēvā kē liē chhuṭṭī dē rahē haĩ aur bāpdādā key|kī season aur bāhar key|kī sēvā kā bulāvā-yah dōnō̃ mē̃ khīñchātān hō jātī hai isliē is season mē̃ bāpdādā , agar December mē̃ nīchē kā taiyār hō jātā hai aur uskā udghāṭan hōnā hī hai , tō December mē̃ foreign aur india dōnō̃ K|kē saṅgaṭhan kā programme śhāntivan kā ārambh karē̃gē . ²⁵⁷Foreign vālē ūpar rahē̃ , india vālē nīchē rahē̃ , double chance milēgā .

³¹³However, sometimes, there is a tug of war between BapDada's season and invitations for service elsewhere. ³¹⁴Therefore, this coming season, if Shantivan is ready in December and is inaugurated, then we will have a programme of both the foreigners and the Bharatwasis meeting BapDada together. ³¹⁵Foreigners would live above (Madhuban, Gyan Sarovar) and the Bharatwasis would live below and so there would be a chance for both.

²⁵⁸Āp double vidēśhī nīchē rahē̃gē  ?

³¹⁶Would you foreigners stay down below?

²⁵⁹Paṭ mē̃ sōnā paṛēgā  ?

³¹⁷You would have to sleep on the floor.

²⁶⁰Apnē aṭaiciyō̃ kō takiyā banānā , jagah chāhiē nā .

³¹⁸You would need space to make your suitcases into pillows.

²⁶¹Tō bāpdādā is season mē̃ arthāt dūsrī season jō śhurū hōgī usmē̃ December mē̃ āyēṅgē aur December kē bād phir 18 January india vālō̃ kē liē aur tīsrā foreign vālō̃ kē liē śhivrātri par āyēṅgē . ²⁶²Aur chauthā agar prabandh ṭhīk rahā tō śhiv rātri kē bād April K|kē ādi mē̃ ēk phir sē mēlā rakhē̃gē .

³¹⁹So this season, that is, in BapDada's next season, BapDada would come in December. ³²⁰After that, also on 18th January for Bharatwasis. ³²¹BapDada would also come for third time on Shiv Ratri for the foreigners, and if arrangements are feasible, then there would be a mela at the beginning of April for both foreigners as well as Bharatwasis.

²⁶³Jismē̃ foreign vālē bhī hō̃ aur indian bhī hō̃ .

³²²So, this is the plan for the next season.

²⁶⁴Tō dūsrī season kā plan yah hai .

³²³Each one can do service to their hearts content.

²⁶⁵Jiskō jitnī sēvā karnī hai vah dil sē karō . ²⁶⁶Aur yōgya attention rakhkē dādiyā̃ bhī bhalē chakkar lagāyē̃ lēkin pahlē tabiyat phir sēvā .

³²⁴And, by giving proper attention everywhere, Dadis also may go on tour, but first you must consider your own health and then service.

²⁶⁷Khīñchātān nahī̃ karō .

³²⁵Do not push yourself too much.

²⁶⁸Abhī time kāphī hai isliē us anusār ēk tō chakkar lagāō aur dūsrā brāhmaṇō̃ K|kē rifrēśamēṇṭ key|kī , jō bāpdādā nē kahā ki karmātīt bannē kā , aśharīrī bannē kā abhyās karō-tō iskē liē group vāiz brāhmaṇō̃ kā saṅgaṭhan yahā̃ rakh saktē hō .

³²⁶Now, there is still plenty of time, and so according to this, you may go on tours. ³²⁷Secondly, for the refreshment of Brahmins, BapDada has already told you to practice being karmateet, that is, practice being bodiless, so, hold gatherings of different groups of Brahmins.

²⁶⁹Her|har mās kā alag-alag programme banāō , jō sēvā bhī hō aur brāhmaṇō̃ key|kī rifrēśamēṇṭ bhī hō .

³²⁸Create a different programme for every month so that service can take place and there can also be refreshment for Brahmins.

²⁷⁰Bākī ēk hī varṣh mē̃ khīñchātān sē foreign mē̃ jānā hī hai , aisī khīñchātān nahī̃ karō .

³²⁹But do not push yourself thinking that you have to go abroad in the same year. ³³⁰Make your programmes comfortable.

²⁷¹Ārām sē banāō , abhī āgē kā samay bhī bahut hai isliē is varṣh mē̃ vā is season mē̃ ēk chakkar foreign kā phir dūsrē samay mē̃ dūsrā chakkar banāō tō ārām sē , snēh sē , sēvā aur dādiyō̃ K|kē tabiyat kā balance rakhō .

³³¹Now, there is plenty of time in the future, therefore, in this year or in this season, plan one tour abroad, and then another tour some other time. ³³²So let there be a comfortable balance of service and the health of the Dadis.

²⁷²Samjhā  !

³³³Do you understand?

²⁷³Tō dūsrī season kā yahī plan hai , phir āgē dēkhē̃gē .

³³⁴So this is the plan for the next season, and then we shall see in the future.

²⁷⁴Kyōṅki vartamān samay chāhē dēśh mē̃ , chāhē vidēśh mē̃ halchal bhī hōnī hī hai .

³³⁵Because at the present time, whether in this land or abroad, there will be upheavals.

²⁷⁵Tō jitnā sēvā kā chance lē saktē hō utnā lē lō .

³³⁶So, make the most of the opportunities you get for service.

²⁷⁶Samjhā  !

³³⁷Do you understand?

²⁷⁷ ( drill )

³³⁸(Drill.)

²⁷⁸Ēk second mē̃ aśharīrī bananā-yah pāṭh pakkā hai  ?

³³⁹Have you made the lesson of becoming bodiless in one second firm?

²⁷⁹Abhī-abhī vistār , abhī-abhī sār mē̃ samā jāō .

³⁴⁰Go into expansion one moment and merge yourself into the essence in the next.

²⁸⁰ ( bāpdādā nē phir sē drill karāī ) acchā-is abhyās kō sadā sāth rakhnā .

³⁴¹(BapDada made them perform the drill.) ³⁴²Achcha, constantly keep this practice with you.

²⁸¹Chārō̃ ōr K|kē sarv praśhnachitta sē parivartan hōnē vālē , sadā prasannchitt K|kē personality vālē śhrēṣhṭh ātmāyē̃ , sadā apnē vijay aur janm siddha adhikār K|kē smr̥iti mē̃ rahnē vālē , smr̥iti svarūp viśhēṣh ātmāyē̃ , sadā saphal karnē sē sahaj saphaltā kā anubhav karnē vālē , bāp K|kē samīp ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

³⁴³To all the souls in all directions who transform themselves from being the embodiment of questions; to the elevated souls who constantly have the personality of being satisfied; to the special souls who are the embodiment of awareness of their victory and their birthright; to the souls close to the Father who use everything in a worthwhile way and thereby easily attain success, BapDada's love, remembrances and namaste.

²⁸²Jō double vidēśh K|kē chārō̃ ōr K|kē 10 varṣh vālē bachchē haĩ unhō̃ kō viśhēṣh mubārak aur yād-pyār .

³⁴⁴To the double foreign children in all directions who are over ten years in gyan, special congratulations and love and remembrances to them.

²⁸³Dādiyō̃ sē ²⁸⁴Bāpdādā kō āp parivār K|kē sirtāj nimitt ātmāō̃ kē liē ’ ’ sadā jītē rahō , uṛtē rahō aur uṛātē rahō ’ ’ - yah saṅkalp sadā rahtā hai .

³⁴⁵BapDada meeting the Dadis: BapDada constantly has the thought for you instrument souls who are the crown of the family: "May you live eternally, may you constantly fly and make others fly."

²⁸⁵Apnē yōg key|kī tapasyā K|kē śhakti sē śharīrō̃ kō chalā tō rahē hō lēkin āpsē jyādā bāpdādā kō ōnā rahtā hai .

³⁴⁶You are making your body work with the power of tapasya, and BapDada has even more concern than you have.

²⁸⁶Isliē samay pramāṇ fast chakkar nahī̃ lagāō .

³⁴⁷Therefore, now, according to the time, do not have fast tours.

²⁸⁷Ārām sē jāō aur āō kyōṅki duniyā key|kī paristhitiyā̃ bhī fast badal rahī haĩ .

³⁴⁸Go comfortably and come back comfortably. ³⁴⁹Now, situations of the world are also changing fast.

²⁸⁸Isliē sēvā key|kī bāpdādā manā nahī̃ kartē haĩ , lēkin balance .

³⁵⁰BapDada is not forbidding you to do service, but maintain a balance.

²⁸⁹Sabhī K|kē prāṇ āpkē śharīrō̃ mē̃ haĩ , tan ṭhīk hai tō sēvā bhī achchhī hōtī jāyēgī .

³⁵¹The life of everyone is in your bodies. ³⁵²If the body is well, then good service can take place.

²⁹⁰Isliē sēvā khūb karō lēkin jyādā dhakkā nahī̃ lagāō , thōṛā dhakkā lagāō .

³⁵³Therefore, do a lot of service, but do not push yourself.

²⁹¹Jyādā dhakkā lagānē sē kyā hōtā hai  ?

³⁵⁴What happens when you push yourself too much?

²⁹²Battery slow hō jātī hai .

³⁵⁵The battery becomes low.

²⁹³Isliē balance abhī sē rakhnā āvaśhyak hai .

³⁵⁶Therefore, from now on, it is essential to keep a balance.

²⁹⁴Aisē nahī̃ sōchō yah varṣh tō kar lē̃ , dūsrā varṣh patā nahī̃ kyā hai  ?

³⁵⁷Do not think: Let me do it this year, because I do not know what is going to happen next year.

²⁹⁵Nahī̃ . ²⁹⁶Jīnā hai aur uṛānā hai .

³⁵⁸No, you have to live and make others fly.

²⁹⁷Abhī tō āpkā part hai nā  ?

³⁵⁹It is now your part, is it not?

²⁹⁸Tō apnē part kō samajhkar dhakkā lagāō lēkin balance mē̃ dhakkā lagāō .

³⁶⁰So, understand your part and then push yourself, but push yourself whilst keeping a balance. ³⁶¹OK?

²⁹⁹Ṭhīk hai . ³⁰⁰Fast nahī̃ banāō , dō din yahā̃ hai tō tīsrē din vahā̃ haĩ , nahī̃ .

³⁶²Do not make a fast programme, that you are in one place for two days and on the third day, have to be somewhere else.

³⁰¹Abhī vah time nahī̃ hai , jab aisā time āyēgā tō ēk din mē̃ chār-chār sthān par bhī jānā paṛēgā lēkin abhī nahī̃ .

³⁶³No. ³⁶⁴It is not the time for that yet. ³⁶⁵When such a time comes, you will have to go to four different places in one day, but not yet.

³⁰² ( sabhā sē ) āp sabkā kyā vichār hai  ?

³⁶⁶(Speaking to everyone:) What do all of you think?

³⁰³Ṭhīk hai nā  ?

³⁶⁷Is this all right?

³⁰⁴ ( Nirmalā bahan sē ) achchhā hai chārō̃ ōr ēśhiyā kō achchhā sambhālā hai .

³⁶⁸(Speaking to Dr. ³⁶⁹Nirmala). ³⁷⁰It is good. ³⁷¹You are looking after Asia very well.

³⁰⁵Part bhī sēvā kā achchhā bajāyā hai .

³⁷²You have played a good part in service.

³⁰⁶Chāhē Europe nē , chāhē Australia nē , chāhē aphrīkā nē … sabhī nē bahut achchhā zimmēvārī sē part bajāyā hai aur jitnā attention diyā uskā pratyakṣhaphal saphaltā bhī milī .

³⁷³Whether it is Europe, Australia or Africa, all of you have played a very good part with responsibility. ³⁷⁴And you also attained the practical fruit of success according to the attention you gave.

³⁰⁷Aisē nahī̃ ki Australia key|kī duty thī , unhō̃ nē kiyā .

³⁷⁵It isn't that because it was Australia's duty, they had to do everything.

³⁰⁸Nahī̃ , sabhī taraph K|kē double vidēśhiyō̃ nē achchhī-achchhī ātmāyē̃ madhuban tak lāī aur saphaltā pāī .

³⁷⁶No, double foreigners from all directions brought many good souls to Madhuban and attained that success.

³⁰⁹Backbone mē̃ sabhī sāthī rahē aur sadā rahnā hī hai .

³⁷⁷Everyone was a companion as a backbone and you have to remain this in the future also.

³¹⁰ ( is bār jarmanī bahut āyā hai ) achchhā hai jaisē Australia vālō̃ nē pratyakṣha parivartan kā svarūp dikhāyā , aisē jarmanī vālō̃ kō aisā pratyakṣha svarūp dikhānā hai jō har ēk centre sabsē achchhā aur saṅkhyā mē̃ bhī sabsē number one hō .

³⁷⁸(This time there were many from Germany.) ³⁷⁹All those from Germany, raise your hands! ³⁸⁰It is good. ³⁸¹Just as those from Australia have shown the practical proof of transformation, so too, those from Germany also have to show the practical form so that each centre is the best of all and the numbers at each centre are number one also.

³¹¹Abhī jarman key|kī kamāl dēkhē̃gē .

³⁸²Now, we shall see the wonder of Germany.

³¹²Sārē brāhmaṇ parivār key|kī nazar jarmanī par hai . ³¹³Kyōṅki bhaviṣhya mē̃ jarman bahut sahyōgī bannē vālī hai .

³⁸³The vision of the entire Brahmin family is on Germany, because Germany will be very co­operative in the future.

³¹⁴Abhī bhī madadgār hai , mubārak hō .

³⁸⁴You have their help even now, and so congratulations.

³¹⁵Abhī aisī kamāl karkē dikhānā jō kisī nē nahī̃ kiyā hō , london nē bhī nahī̃ kiyā hō .

³⁸⁵Now, perform such a wonder that no one else has yet performed, that even London has not yet performed.

³¹⁶ ( london vālō̃ nē tyāg kiyā hai , sudēś bahan kō vahā̃ sēvā par bhējā hai ) yah tyāg nahī̃ hai , bhāgya hai .

³⁸⁶(Those from London had to renounce Sudesh Didi.) ³⁸⁷This is not renunciation, but fortune.

³¹⁷London vālō̃ nē apnā bhāgya banāyā hai ki tyāg kiyā hai  ?

³⁸⁸Those from London created their own fortune. ³⁸⁹Is it like that?

³¹⁸Jō paṛhāyā hai uskā phal bhī tō dēnā hai .

³⁹⁰Have you created fortune or have you had to renounce?

³¹⁹Tō phal hai - dūsrō̃ kō sahyōg dēnā . ³²⁰Yah london K|kē hī tō kamrē haĩ .

³⁹¹You also have to give the fruit of whatever you have been taught.

³²¹London hai hall|hāl aur bākī sab haĩ kamrē . ³²²Kōī baṛē kōī chhōṭē .

³⁹²The fruit is to give co­operation to others.

³²³Khuśh haĩ nā  ? ³²⁴Achchhā .

³⁹³These are the rooms of London.

³²⁵Teachers hāth uṭhāō , bahut haĩ . ³²⁶ ( āj pīchhē baiṭhī haĩ ) dūr hōtē bhī samīp hō .

³⁹⁴London is the main hall and the rest are rooms; some are large and some are small.

³²⁷Śharīr sē dūr hō lēkin dil sē bahut samīp hō .

³⁹⁵You are happy, are you not? ³⁹⁶Achcha.

³²⁸Teachers achchhī mēhnat kar rahī haĩ .

³⁹⁷Teachers, raise your hands! ³⁹⁸There are many of you.

³²⁹Chārō̃ ōr key|kī teachers mēhnat aur himmat kā pratyakṣha rūp dikhā rahī haĩ .

³⁹⁹(Today, you are sitting at the back.) ⁴⁰⁰Even whilst sitting faraway, you are close.

³³⁰Achchhā . ³³¹Jayantī bahan ( london ) , mōhinī bahan ( America )

⁴⁰¹You may be physically very far, yet, you are close to the heart.

³³² ( bābā kō thanks ) bachchō̃ key|kī himmat aur bāp key|kī madad .

⁴⁰²Teachers are making very good effort.

³³³Pahlā kadam - bachchō̃ key|kī himmat aur padmaguṇā bāp key|kī madad .

⁴⁰³Teachers from all directions are showing good courage and working very well.

³³⁴Achchhī responsibility uṭhāī hai aur āgē bhī baṛhtā rahēgā .

⁴⁰⁴Achcha, all those who have come for the first time, raise your hands!

³³⁵Achchhā chal rahā hai , plan achchhā banāyā hai . ³³⁶Achchhā .

⁴⁰⁵Did all of you receive Baba's drishti or not? ⁴⁰⁶* * * O MS H A N T I * * *