बुधवार 3 अप्रैल 1996 की अव्यक्त मुरली

⁰> ¹03-04-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-04-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ sēvāō̃ K|kē sāth-sāth bēhad key|kī vairāgya vr̥itti dvārā purānē vā vyarth saṅskārō̃ sē mukt banō ’ ’

¹Together with doing service, become free from your old and wasteful sanskars through having an attitude of unlimited disinterest.

³Āj bēhad kā bāp apnē bēhad K|kē sadā sahyōgī sāthiyō̃ kō dēkh rahē haĩ .

²Today, the unlimited Father is seeing his unlimited, constantly co­operative companions.

⁴Chārō̃ ōr K|kē sadā sahyōgī bachchē , sadā bāp K|kē dil par diltakhtanaśhīn , nirākār bāp kō apnā akāl takht bhī nahī̃ hai lēkin tum bachchō̃ kō kitnē takht haĩ  ?

³Co­operative children from all directions are constantly seated on the Father's heart throne. ⁴The incorporeal Father does not even have an immortal throne of His own, whereas you children have so many.

⁵Tō bāpdādā takhtnaśhīn bachchō̃ kō dēkh sadā harṣhit rahtē haĩ-vāh mērē takhtnaśhīn bachchē  !

⁵So BapDada is constantly happy to see the children seated on the heart throne. ⁶Wah! ⁷My children who are seated on the throne!

⁶Bachchē bāp kō dēkh khuśh hōtē haĩ , āp sabhī bāpdādā kō dēkh khuśh hōtē hō lēkin bāpdādā kitnē bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki har ēk bachchā viśhēṣh ātmā hai .

⁸Children are always happy to see the Father. ⁹All of you experience happiness on seeing BapDada. ¹⁰BapDada is so happy to see all the children because each child is a special soul.

⁷Chāhē last number bhī hai lēkin phir bhī last hōtē bhī viśhēṣh kōṭō mē̃ kōī , kōī mē̃ kōī key|kī list mē̃ hai .

¹¹Even if a child is the last numbered child, even whilst being the last number, he is still in the list of a handful out of multimillions.

⁸Isliē ēk-ēk bachchē kō dēkh bāp kō jyādā khuśhī hai vā āpkō hai  ?

¹²So, does Baba have greater happiness on seeing each child, or do you have greater happiness?

⁹ ( dōnō̃ kō ) bāp kō kitnē bachchē haĩ  !

¹³Who has greater happiness? ¹⁴You or the Father?

¹⁰Jitnē bachchē utnī khuśhī aur āpkō sirph double khuśhī hai , bas . ¹¹Āpkō parivār key|kī bhī khuśhī hai lēkin bāp key|kī khuśhī sadākāl kī hai aur āpkī khuśhī sadākāl hai yā kabhī nīchē ūpar hōtī hai  ?

¹⁵(Both.) ¹⁶Baba has so many children to give Him happiness; the more the children, the greater the happiness He has, whereas you only have double happiness, that is all! ¹⁷You have the happiness of the family, but Baba's happiness is permanent.

¹²Bāpdādā samajhtē haĩ ki brāhmaṇ jīvan kā śhvās khuśhī hai .

¹⁸Is your happiness permanent or does it fluctuate? ¹⁹BapDada believes that the breath of Brahmin life is happiness.

¹³Khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ aur avināśhī khuśhī , kabhī-kabhī vālī nahī̃ , percentage vālī nahī̃ .

²⁰If you don't have happiness, you don't have a Brahmin life; and it should be imperishable happiness, not happiness that you experience only sometimes to a percentage.

¹⁴Khuśhī tō khuśhī hai .

²¹Happiness is happiness.

¹⁵Āj 50 percent khuśhī hai , kal 100 percent hai , tō jīvan kā śhvās nīchē ūpar hai nā  !

²²If today, you have 50% happiness and tomorrow you have 100% happiness, then the breath of life is fluctuating.

¹⁶Bāpdādā nē pahlē bhī kahā hai ki śharīr chalā jāē lēkin khuśhī nahī̃ jāē .

²³BapDada has also told you earlier that, even if you shed your body, your happiness should not disappear.

¹⁷Tō yah pāṭh sadā pakkā hai yā thōṛā - thōṛā kachchā hai  ?

²⁴So, is this lesson firm or are you still a little weak in this? ²⁵Is it constantly firm?

¹⁸Sadā underline hai  ?

²⁶Have you underlined the word "constantly"?

¹⁹Kabhī-kabhī vālē kyā hōṅgē  ?

²⁷What would those who only experience this sometimes be?

²⁰Sadā khuśhī mē̃ rahnē vālē pass with honour aur kabhī-kabhī khuśhī mē̃ rahnē vālō̃ kō dharmarājpurī pās|pass karnī paṛēgī .

²⁸Those who have constant happiness are those who pass with honour, and what are those who only sometimes experience happiness? ²⁹Have they passed?

²¹Pass with honour vālē ēk second mē̃ bāp kē sāth jāyēṅgē , rūkēṅgē nahī̃ . ²²Tō āp sab kaun hō  ? ²³Sāth chalnē vālē yā rūkanē vālē  ?

³⁰Those who only experience this sometimes have to pass through Dharamrajpuri, whereas those who pass with honour will return with the Father in one second; they will not stop anywhere. ³¹So, who are all of you?

²⁴ ( sāth chalnē vālē ) aisā chart hai  ?

³²Those who go with the Father or those who stop?

²⁵Kyōṅki viśhēṣh diamond jubilee K|kē varṣh mē̃ bāpdādā key|kī har ēk bachchē kē prati kyā śhubh āśhā hai , vah tō jāntē hō nā  ?

³³Is your chart like this? ³⁴All of you know what BapDada's special hope for every child is in the year of the Diamond Jubilee, do you not?

²⁶Bāpdādā nē sabhī bachchō̃ kā chart dēkhā .

³⁵BapDada saw the chart of all the children.

²⁷Usmē̃ kyā dēkhā ki vartamān samay K|kē pramāṇ ēk bāt kā viśhēṣh aur attention chāhiē .

³⁶What did Baba see in it? ³⁷According to the present time, one particular aspect needs further special attention.

²⁸Jaisē sēvā mē̃ bahut umaṅg - utsāh sē āgē baṛh rahē hō aur diamond jubilee mē̃ viśhēṣh sēvā kā umaṅg - utsāh hai , ismē̃ pās|pass hō .

³⁸You are moving forward in service with a lot of zeal and enthusiasm. ³⁹Everyone has special zeal and enthusiasm for service in the Diamond Jubilee. ⁴⁰You have all passed in this.

²⁹Har ēk yathā śhakti sēvā kar rahē haĩ aur kartē rahē̃gē .

⁴¹Each of you is doing service according to your capacity and will continue to do so.

³⁰Lēkin ab viśhēṣh kyā chāhiē  ?

⁴²However, what is especially needed?

³¹Samay samīp hai tō samay key|kī samīpatā K|kē anusār ab kaun see|sī|C lahar hōnī chāhiē  ?

⁴³Time is coming close, and so according to the closeness of time, what wave should there be? ⁴⁴(Disinterest.)

³² ( vairāgya key|kī ) kaun sā vairāgya - had kā yā bēhad kā  ?

⁴⁵What kind of disinterest, limited or unlimited? ⁴⁶Do you have this?

³³Jitnā sēvā kā umaṅg-utsāh hai , utnā samay key|kī āvaśhyaktā pramāṇ sva-sthiti mē̃ bēhad kā vairāgya kahā̃ tak hai  ?

⁴⁷To the extent that you have zeal and enthusiasm for service and according to the need of time, to what extent do you have a stage of having unlimited disinterest?

³⁴Kyōṅki āpkē sēvā key|kī saphaltā hai jaldī sē jaldī prajā taiyār hō jāē .

⁴⁸The success of your service is that the subjects should be created as quickly as possible.

³⁵Isliē sēvā kartē hō nā  ?

⁴⁹This is why you do service, is it not?

³⁶Tō jab tak āp nimitt ātmāō̃ mē̃ bēhad key|kī vairāgya vr̥itti nahī̃ hai , tō anya ātmāō̃ mē̃ bhī vairāgya vr̥itti nahī̃ ā saktī aur jab tak vairāgya vr̥itti nahī̃ hōgī tō jō chāhtē hō ki bāp kā parichay sabkō milē , vah nahī̃ mil saktā .

⁵⁰Until you instrument souls have an attitude of unlimited disinterest, other souls cannot have an attitude of disinterest. ⁵¹You wish everyone to receive the Father's introduction, but they cannot receive it unless you have an attitude of disinterest.

³⁷Bēhad kā vairāgya sadākāl kā vairāgya hai .

⁵²Unlimited disinterest is permanent disinterest.

³⁸Agar samay pramāṇ vā circumstance pramāṇ vairāgya ātā hai tō samay number one hō gayā aur āp number dō hō gayē . ³⁹Paristhiti yā samay nē vairāgya dilāyā .

⁵³If you have disinterest according to the time or the circumstances, then time claims number one and you claim number two, because you are inspired to have disinterest due to the circumstances or time.

⁴⁰Paristhiti khatm , samay pās|pass hō gayā tō vairāgya pās|pass hō gayā .

⁵⁴Once the circumstances finish and the time goes by, your disinterest also finishes.

⁴¹Tō uskō kyā kahē̃gē - bēhad kā vairāgya yā had kā  ?

⁵⁵What would you call this? ⁵⁶Unlimited disinterest or limited?

⁴²Tō abhī bēhad kā vairāgya chāhiē .

⁵⁷So now, you need to have unlimited disinterest.

⁴³Agar vairāgya khaṇḍit hō jātā hai tō uskā mukhya kāraṇ hai - dēh-bhān .

⁵⁸The main basis for disinterest, or for incomplete disinterest, is the consciousness of the body.

⁴⁴Jab tak dēh-bhān kā vairāgya nahī̃ hai tab tak kōī bhī bāt kā vairāgya sadākāl nahī̃ hōtā hai , alpkāl kā hōtā hai .

⁵⁹Whilst there isn't disinterest in the consciousness of the body, the temporary disinterest cannot become permanent disinterest.

⁴⁵Sambandh sē vairāgya - yah baṛī bāt nahī̃ hai , vah tō duniyā mē̃ bhī kaīyō̃ kō dil sē vairāgya ā jātā hai lēkin yahā̃ dēh-bhān K|kē jō bhinn-bhinn rūp haĩ , un bhinnbhinn rūpō̃ kō tō jāntē hō nā  ?

⁶⁰There is then only temporary disinterest. ⁶¹It is not a big thing to have disinterest in relations. ⁶²The hearts of many people of the world also have disinterest. ⁶³However, here, there are various forms of the consciousness of the body.

⁴⁶Kitnē dēh-bhān K|kē rūp haĩ , uskā vistār tō jāntē hō lēkin is anēk dēh-bhān K|kē rūpō̃ kō jānkar , bēhad K|kē vairāgya mē̃ rahnā .

⁶⁴You must know of these forms, must you not? ⁶⁵How many forms of the consciousness of the body are there? ⁶⁶Do you know the expansion of these? ⁶⁷Do you know these?

⁴⁷Dēh-bhān , dēhī-abhimān mē̃ badal jāē . ⁴⁸Jaisē dēh-bhān ēk natural hō gayā , aisē dēhī-abhimān natural hō jāē kyōṅki her|har bāt mē̃ pahlā śhabda dēh hī ātā hai .

⁶⁸However, after knowing all the different forms of consciousness of the body, you should be able to have unlimited disinterest, and body consciousness should change into soul consciousness.

⁴⁹Chāhē sambandh hai tō bhī dēh kā hī sambandh hai , padārtha haĩ tō dēh K|kē padārtha haĩ .

⁶⁹Just as body consciousness has become natural, in the same way, soul consciousness should become natural.

⁵⁰Tō mūl ādhār dēh-bhān hai . ⁵¹Jab tak kisī bhī rūp mē̃ dēh-bhān hai tō vairāgya vr̥itti nahī̃ hō saktī .

⁷⁰In terms of relations, you speak of the relations of the body. ⁷¹What is the first word you use? ⁷²Body.

⁵²Aur bāpdādā nē dēkhā ki vartamān samay jō dēh-bhān kā vighna hai uskā kāraṇ hai ki dēh K|kē jō purānē saṅskār haĩ , ussē vairāgya nahī̃ hai .

⁷³Even if they are relations, they are relations of the body; the objects and possessions belong to the body. ⁷⁴So the main basis is body consciousness.

⁵³Pahlē dēh K|kē purānē saṅskārō̃ sē vairāgya chāhiē . ⁵⁴Saṅskār sthiti sē nīchē lē ātē haĩ .

⁷⁵Whilst you have body consciousness in any form, you will not have any disinterest in the old sanskars of the body.

⁵⁵Saṅskār K|kē kāraṇ sēvā mē̃ vā sambandh-sampark mē̃ vighna paṛtē haĩ .

⁷⁶First of all, you need to have disinterest in the old sanskars of the body. ⁷⁷Sanskars bring your stage down.

⁵⁶Tō result mē̃ dēkhā ki dēh K|kē purānē saṅskār sē jab tak vairāgya nahī̃ āyā hai , tab tak bēhad kā vairāgya sadā nahī̃ rahtā . ⁵⁷Saṅskār bhinn-bhinn rūp sē apnē taraph ākarṣhit kar lētē haĩ .

⁷⁸Because of sanskars, there are obstacles in service and in connections and relations. ⁷⁹So, in the result, Baba saw that whilst you do not have disinterest in the old sanskars of the body, you cannot constantly have unlimited disinterest.

⁵⁸Tō jahā̃ kisī bhī taraph ākarṣhaṇ hai , vahā̃ vairāgya nahī̃ hō saktā .

⁸⁰Sanskars in various ways attract you towards themselves.

⁵⁹Tō check karō ki maĩ apnē purānē vā vyarth saṅskār sē mukt hū̃  ?

⁸¹Where there is the slightest attraction towards something, there cannot be disinterest.

⁶⁰Kitnī bhī kōśhiśh karē̃gē , kartē bhī haĩ ki vairāgya vr̥itti mē̃ rahē̃ lēkin saṅskār kōī-kōī kē pās yā majority kē pās kis na kis rūp mē̃ aisē prabal haĩ jō apnī taraph khīñchtē haĩ .

⁸²So check: Am I free from my old and wasteful sanskars? ⁸³No matter how much you try ­and you do try to have an attitude of disinterest ­ some or even the majority of you have such strong sanskars in some aspects that they pull towards themselves.

⁶¹Tō pahlē purānē saṅskār sē vairāgya .

⁸⁴So first, there has to be disinterest in the old sanskars.

⁶²Saṅskār na chāhtē bhī emerge hō jātē haĩ kyō̃  ?

⁸⁵Why do the sanskars emerge even against your conscious wish?

⁶³Chāhtē nahī̃ hō lēkin sūkṣhma mē̃ saṅskārō̃ kō bhasma nahī̃ kiyā hai .

⁸⁶You don't wish them to, but they do emerge because you haven't burnt the subtle form of them away.

⁶⁴Kahā̃ na kahā̃ aṅśh mātra rahē huē haĩ , chhipē huē haĩ vah samay par na chāhtē huē bhī emerge hō jātē haĩ .

⁸⁷A trace of them still remains; they are hidden, and against your conscious wish, they emerge at some time.

⁶⁵Phir kahtē haĩ - chāhtē tō nahī̃ thē lēkin kyā karē̃ , hō gayā , hō jātā hai … yah kaun bōltā hai - dēh-bhān yā dēhī-abhimān  ?

⁸⁸And then you say: I didn't wish to but it just happened; so what can I do? ⁸⁹It just happened. ⁹⁰Who is speaking this; body consciousness or soul consciousness?

⁶⁶Tō bāpdādā nē dēkhā ki saṅskārō̃ sē vairāgya vr̥itti mē̃ kamjōrī hai .

⁹¹Therefore, BapDada saw that there is still a weakness in having an attitude of disinterest in the sanskars.

⁶⁷Khatm kiyā hai lēkin aṅśh bhī nahī̃ hō , aisā khatm nahī̃ kiyā hai aur jahā̃ aṅśh hai tō vanśh tō hōgā hī .

⁹²You have finished them, but you haven't finished them to the extent that not even a trace of them remains.

⁶⁸Āj aṅśh hai , samay pramāṇ vanśh kā rūp lē lētā hai .

⁹³Where there is a trace of them, there will also be their progeny.

⁶⁹Parvaśh kar dētā hai . ⁷⁰Kahnē mē̃ tō sabhī kyā kahtē haĩ ki jaisē bāp knowledgeful hai vaisē ham bhī knowledgeful haĩ , lēkin jab saṅskār kā war|vār hōtā hai tō knowledgeful haĩ yā knowledge pul haĩ  ?

⁹⁴A slight trace, according to the time, takes on the form of a progeny; it brings you under an external influence. ⁹⁵What do all of you say? ⁹⁶Just as Baba is knowledge­full, so too, we are also knowledge­full.

⁷¹Kyā haĩ  ? ⁷²Knowledgeful kē bajāē knowledge pul ban jātē hō .

⁹⁷But what are you when the sanskars attack you, knowledge­full or knowledgefull?

⁷³Us samay kisī sē bhī pūchhō tō kahē̃gē - hā̃ , samajhtī tō maĩ bhī hū̃ , samajhtā tō maĩ bhī hū̃ , hōnā nahī̃ chāhiē , karnā nahī̃ chāhiē lēkin hō jātā hai . ⁷⁴Tō knowledgeful huē yā knowledge pul huē  ?

⁹⁸So, instead of being knowledge­ full, you become pulled by knowledge; you are not knowledge­full. ⁹⁹If any of you were to be asked you would say, "Yes, I do understand that it should not happen, that I should not do this, but it happens".

⁷⁵ ( knowledgeful arthāt knowledge kō khīñchnē vālē ) jō knowledgeful hai usē kōī bhī saṅskār , sambandh , padārtha war|vār nahī̃ kar saktā .

¹⁰⁰So at that time, are you knowledge­full or are you pulled by knowledge? ¹⁰¹Those who are knowledge­full cannot be attacked by any sanskars, any relationships or any possessions.

⁷⁶Tō diamond jubilee manā rahē hō , diamond jubilee kā arth|earth hai - diamond bannā arthāt bēhad K|kē vairāgī bannā .

¹⁰²So you are celebrating the Diamond Jubilee. ¹⁰³Diamond Jubilee means to become a diamond, that is, to be one who has unlimited disinterest.

⁷⁷Jitnā sēvā kā umaṅg hai utnā vairāgyavr̥tti kā attention nahī̃ hai .

¹⁰⁴There isn't as much attention to having an attitude of disinterest as there is enthusiasm for service.

⁷⁸Ismē̃ albēlāpan hai . ⁷⁹Chaltā hai … hōtā hai … hō jāyēgā … samay āyēgā tō ṭhīk hō jāyēgā … tō samay āpkā śhikṣhak hai yā bābā śhikṣhak hai  ? ⁸⁰Kaun hai  ?

¹⁰⁵There is carelessness, in that you say: "Everything is moving along fine; it continues to happen; at the right time everything will work out fine". ¹⁰⁶Is time your teacher, or is Baba your teacher?

⁸¹Agar samay par parivartan karē̃gē tō āpkā śhikṣhak tō samay hō gayā  !

¹⁰⁷Who is your teacher? ¹⁰⁸If you transform yourself according to the time, then time is your teacher.

⁸²Āpkī rachnā āpkā śhikṣhak hō - yē ṭhīk hai  ?

¹⁰⁹If your creation is your teacher, is that all right?

⁸³Tō jab aisī paristhiti ātī hai tō kyā kahtē hō  ?

¹¹⁰When such circumstances arise, what do you say?

⁸⁴Samay par ṭhīk kar lū̃gī , hō jāyēgā .

¹¹¹"It will be all right at that time; it will work out fine."

⁸⁵Bāp kō bhī dilāsā dētē haĩ - phikar nahī̃ karō , hō jāyēgā . ⁸⁶Samay par bilkul āgē baṛh jāyēṅgē .

¹¹²You even reassure Baba, "Don't worry, Baba, everything will be all right, and we will move forward at the right time."

⁸⁷Tō samay kō śhikṣhak banānā - yah āp master rachayitā kē liē śhōbhtā hai  ?

¹¹³Does it suit you master creators to make time your teacher?

⁸⁸Achchhā lagtā hai  ?

¹¹⁴Do you like it?

⁸⁹Nahī̃ .

¹¹⁵No.

⁹⁰Samay rachnā hai , āp master rachayitā hō .

¹¹⁶Time is the creation and you are the master creators.

⁹¹Tō rachnā master rachayitā kā śhikṣhak banē̃ yah master rachayitā key|kī śhōbhā nahī̃ .

¹¹⁷It doesn't suit master creators to have the creation become the teacher of the master creators.

⁹²Tō abhī jō bāpdādā nē samay diyā hai , usmē̃ vairāgya vr̥itti kō emerge karō kyōṅki sēvā key|kī khīñchātān mē̃ vairāgyavr̥tti khatm hō jātī hai .

¹¹⁸So BapDada has now given some time. ¹¹⁹When there is the pull of service, the attitude of disinterest finishes, because you receive happiness and power through service, and you also receive the instant fruit.

⁹³Vaisē sēvā mē̃ khuśhī bhī miltī hai , śhakti bhī miltī hai aur pratyakṣhaphal bhī miltā hai lēkin bēhad kā vairāgya khatm bhī sēvā mē̃ hī hōtā hai .

¹²⁰However, whilst you are doing service, unlimited disinterest finishes. ¹²¹Therefore, in the time that you have now been given, let the attitude of disinterest emerge.

⁹⁴Isliē ab apnē andar is vairāgya vr̥itti kō jagāō .

¹²²Awaken this attitude within yourself.

⁹⁵Kalp pahlē bhī banē tō āp hī thē ki aur thē  ?

¹²³Was it you who became this a kalpa ago or was it someone else?

⁹⁶Āp hī haĩ nā .

¹²⁴You were this, were you not?

⁹⁷Sirph merge hai , uskō emerge karō .

¹²⁵Now, simply allow that which is merged to emerge.

⁹⁸Jaisē sēvā K|kē plan kō practical mē̃ emerge kartē hō , tab saphaltā miltī hai nā . ⁹⁹Aisē abhī bēhad K|kē vairāgya vr̥itti kō emerge karō .

¹²⁶Just as you let the practical plans for service emerge, and this is why you receive success, in the same way, now let the attitude of unlimited disinterest emerge.

¹⁰⁰Chāhē kitnē bhī sādhan prāpt haĩ aur sādhan tō āpkō din pratidin jyādā hī milnē haĩ lēkin bēhad K|kē vairāgya vr̥itti key|kī sādhnā merge nahī̃ hō , emerge hō .

¹²⁷No matter how many facilities you have attained ­ and day by day you will receive more facilities ­ do not let this spiritual endeavour for an attitude of unlimited disinterest be merged, let it emerge.

¹⁰¹Sādhan aur sādhnā kā balance , kyōṅki āgē chalkar K|kē prakr̥iti āpkī dāsī hōgī .

¹²⁸Let there be a balance of the facilities and spiritual endeavour. ¹²⁹As you progress further, the facilities will become your servants.

¹⁰²Satkār milēgā , svamān milēgā . ¹⁰³Lēkin sab kuchh hōtē vairāgya vr̥itti cum|kam nahī̃ hō .

¹³⁰You will receive regard and respect, but whilst having everything, do not let your attitude of disinterest decrease.

¹⁰⁴Tō bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal svayã mē̃ anubhav kartē hō ki sēvā mē̃ busy hō gayē hō  ?

¹³¹Do you experience an atmosphere of an attitude of unlimited disinterest within yourself, or have you become busy in service?

¹⁰⁵Jaisē duniyā vālō̃ kō sēvā kā prabhāv dikhāī dētā hai nā  ! ¹⁰⁶Aisē bēhad K|kē vairāgya vr̥itti kā prabhāv dikhāī dē .

¹³²Just as people of the world are able to see the impact of service, so too, they should be able to see an attitude of unlimited disinterest.

¹⁰⁷Ādi mē̃ āp sabhī key|kī sthiti kyā thī  ?

¹³³What was the stage of all of you in the beginning?

¹⁰⁸Pākistān mē̃ jab thē , sēvā nahī̃ thī , sādhan thē lēkin bēhad K|kē vairāgyavr̥tti K|kē vāyumaṇḍal nē sēvā kō baṛhāyā .

¹³⁴When you were in Pakistan, there wasn't any service, you had the facilities, but through an atmosphere of an attitude of unlimited disinterest you increased service.

¹⁰⁹Tō jō bhī diamond jubilee vālē haĩ unhō̃ mē̃ ādi saṅskār haĩ , ab merge hō gayē haĩ .

¹³⁵So all those who are celebrating their Diamond Jubilee have these sanskars, but they have now become merged.

¹¹⁰Ab phir sē is vr̥itti kō emerge karō .

¹³⁶Now, let this attitude emerge once again.

¹¹¹Ādi ratnō̃ K|kē bēhad K|kē vairāgya vr̥itti nē sthāpanā key|kī , abhī naī duniyā kī sthāpanā kē liē phir sē vahī vr̥itti , vahī vāyumaṇḍal emerge karō .

¹³⁷The attitude of unlimited disinterest of the original jewels enabled the establishment to take place. therefore, now, in order to establish the new world, let that same attitude and same atmosphere emerge again.

¹¹²Tō sunā kyā zarurat hai  ?

¹³⁸So, did you hear what is needed?

¹¹³Sādhan hī nahī̃ hai aur kahō , hamkō tō vairāgya hai , tō kaun mānēgā  ?

¹³⁹If you did not have any facilities who would believe you when you say that you have disinterest?

¹¹⁴Sādhan hō aur vairāgya hō .

¹⁴⁰It is whilst having the facilities that there should be disinterest.

¹¹⁵Pahlē K|kē sādhan aur abhī K|kē sādhanō̃ mē̃ kitnā antar hai  ?

¹⁴¹There is such a vast difference between the facilities of the early days and the facilities now.

¹¹⁶Sādhnā chhip gaī hai aur sādhan pratyakṣha hō gayē haĩ .

¹⁴²The spiritual endeavour has become hidden and the facilities have become visible.

¹¹⁷Achchhā hai sādhan baṛē dil sē use karō kyōṅki sādhan āpkē liē hī haĩ , lēkin sādhnā kō merge nahī̃ karō .

¹⁴³Achcha, it is good to use the facilities. ¹⁴⁴Use them generously because they are for you, but do not let the spiritual endeavour become merged.

¹¹⁸Balance pūrā hōnā chāhiē .

¹⁴⁵There should be a complete balance.

¹¹⁹Jaisē duniyā vālō̃ kō kahtē hō ki kamal puṣhp samān banō tō sādhan hōtē huē kamal puṣhp samān banō .

¹⁴⁶You tell people of the world to become like a lotus flower; you tell them to become like a lotus flower whilst having all the facilities.

¹²⁰Sādhan burē nahī̃ haĩ , sādhan tō āpkē karma kā , yōg kā phal haĩ .

¹⁴⁷The facilities are not bad; in fact, they are the fruit of your karma yoga.

¹²¹Lēkin vr̥itti key|kī bāt hai .

¹⁴⁸However, it's a question of your attitude.

¹²²Aisē tō nahī̃ ki sādhan K|kē pravr̥itti mē̃ , sādhanō̃ K|kē vaśh phans tō nahī̃ jātē  ?

¹⁴⁹It shouldn't be that you become trapped in the expansion of the facilities and come under the influence of the facilities, should it?

¹²³Kamal puṣhp samān nyārē aur bāp K|kē pyārē .

¹⁵⁰Become as detached as a lotus flower and loving to the Father.

¹²⁴Use kartē huē unhō̃ K|kē prabhāv mē̃ nahī̃ āyē , nyārē .

¹⁵¹Whilst using them, do not be influenced by them; be detached.

¹²⁵Sādhan , bēhad key|kī vairāgya vr̥itti kō merge nahī̃ karē .

¹⁵²The facilities should not make your attitude of disinterest become merged.

¹²⁶Abhī viśhva ati mē̃ jā rahī hai tō abhī āvaśhyaktā hai - sachchē vairāgy-vr̥tti key|kī aur vah vāyumaṇḍal banānē vālē āp hō , pahlē svayã mē̃ , phir viśhva mē̃ .

¹⁵³At present, there is a great need for this. ¹⁵⁴Everything in the world is going towards the extreme and so there has to be an attitude of true disinterest. ¹⁵⁵You are the ones who will create that atmosphere; first within yourself, then within the world.

¹²⁷Tō diamond jubilee vālē kyā karē̃gē  ?

¹⁵⁶So, what will those who are celebrating the Diamond Jubilee do?

¹²⁸Lahar phailāyēṅgē nā  ?

¹⁵⁷You will spread the wave, will you not?

¹²⁹Āp lōg tō anubhavī haĩ .

¹⁵⁸All of you are experienced.

¹³⁰Śhurū kā anubhav hai nā  !

¹⁵⁹You experienced it in the beginning; you had everything.

¹³¹Sab kuchh thā , dēśhī ghī khāō jitnā khā saktē , phir bhī bēhad key|kī vairāgya vr̥itti .

¹⁶⁰Eat as much real ghee as you can, but even then, have an attitude of unlimited disinterest.

¹³²Duniyā vālē tō dēśhī ghī khātē haĩ lēkin āp tō pītē thē .

¹⁶¹People of the world eat real ghee, but you used to drink it!

¹³³Ghī key|kī nadiyā̃ dēkhī .

¹⁶²Have you seen rivers of ghee?

¹³⁴Tō diamond jubilee vālō̃ kō viśhēṣh kām karnā hai - āpas mē̃ ikaṭṭhē huē hō tō rūhrihān karnā .

¹⁶³The special task for those of the Diamond Jubilee is to have a heart­to­heart conversation, since you are all together now.

¹³⁵Jaisē sēvā key|kī meeting kartē hō vaisē iskī meeting karō .

¹⁶⁴Just as you have meetings for service, so too, have a meeting for this ­ for what BapDada says.

¹³⁶Jō bāpdādā kahtē haĩ , chāhtē haĩ second mē̃ aśharīrī hō jāyē̃ - uskā foundation yah bēhad key|kī vairāgya vr̥itti hai , nahī̃ tō kitnī bhī kōśhiśh karē̃gē lēkin second mē̃ nahī̃ hō sakē̃gē .

¹⁶⁵When you wish to become bodiless in one second, the foundation for that is this attitude of unlimited disinterest. ¹⁶⁶Otherwise, no matter how much you try, you will not be able to become this.

¹³⁷Yuddha mē̃ hī chalē jāyēṅgē aur jahā̃ vairāgya hai tō yē vairāgya hai yōgya dharnī , usmē̃ jō bhī ḍālō uskā phal phauran nikaltā .

¹⁶⁷You will be caught up in battling. ¹⁶⁸Where there is disinterest, that is worthy land; whatever you sow there, the fruit will emerge instantly.

¹³⁸Tō kyā karnā hai  ?

¹⁶⁹So what do you have to do?

¹³⁹Sabhī kō feel hō ki bas hamkō bhī abhī vairāgya vr̥itti mē̃ jānā hai .

¹⁷⁰Everyone should feel that they should also now have an attitude of disinterest.

¹⁴⁰Achchhā .

¹⁷¹Achcha.

¹⁴¹Samjhā kyā karnā hai  ?

¹⁷²Do you understand what you have to do?

¹⁴²Sahaj hai yā muśhkil hai  ?

¹⁷³Is it easy or difficult?

¹⁴³Thōṛā-thōṛā ākarṣhaṇ tō hōgī yā nahī̃  ?

¹⁷⁴Will there be a little attraction or not?

¹⁴⁴Sādhan apnē taraph nahī̃ khīñchē̃gē  ?

¹⁷⁵Will the facilities not pull you towards themselves?

¹⁴⁵Abhī abhyās cāhiē-jab chāhē , jahā̃ chāhē , jaisā chāhiē - vahā̃ sthiti kō second mē̃ set kar sakē .

¹⁷⁶Now you need to practice this, whenever you want, however you want, you should be able to set yourself in that stage in one second.

¹⁴⁶Sēvā mē̃ ānā hai tō sēvā mē̃ āyē . ¹⁴⁷Sēvā sē nyārē hō jānā hai tō nyārē hō jāē̃ .

¹⁷⁷When you have to come into service, do that service; when you have to become detached from service, become detached.

¹⁴⁸Aisē nahī̃ , sēvā hamkō khīñchē . ¹⁴⁹Sēvā K|kē binā rah nahī̃ sakē̃ .

¹⁷⁸It should not be that service pulls you and that you cannot stay without doing service.

¹⁵⁰Jab chāhē̃ , jaisē chāhē̃ , will power chāhiē .

¹⁷⁹You need the will­power to do what you want, when you want, as you want.

¹⁵¹Will power hai  ?

¹⁸⁰Do you have will­power?

¹⁵²Stop tō stop hō jāē .

¹⁸¹You should be able to stop as soon as you are told, "stop".

¹⁵³Aisē nahī̃ lagāō stop aur hō jāē question mark .

¹⁸²It shouldn't be that you apply a full­stop and it becomes a question mark.

¹⁵⁴Fullstop .

¹⁸³Full­stop!

¹⁵⁵Stop bhī nahī̃ fullstop .

¹⁸⁴Not even a stop, but a full­stop.

¹⁵⁶Jō chāhē̃ vah practical mē̃ kar sakē̃ .

¹⁸⁵You should be able to do practically what you want.

¹⁵⁷Chāhtē haĩ lēkin hōnā muśhkil hai tō iskō kyā kahē̃gē  ?

¹⁸⁶You want to become this, but it is difficult to become this; so what would you call this?

¹⁵⁸Will power hai ki power hai  ?

¹⁸⁷Do you have will­power or just power?

¹⁵⁹Saṅkalp kiyā - vyarth samāpt , tō second mē̃ samāpt hō jāē .

¹⁸⁸As soon as you have a thought to finish all wastage, it should finish in a second.

¹⁶⁰Bāpdādā nē sunāyā nā ki kaī bachchē kahtē haĩ - ham yōg mē̃ baiṭhtē haĩ lēkin yōg kē bajāē yuddha mē̃ hōtē haĩ .

¹⁸⁹BapDada told you earlier also, that many children say: We sit down for yoga, but instead of yoga we are battling. ¹⁹⁰They are not yogis, they are warriors (yodhdhas).

¹⁶¹Yōgī nahī̃ hōtē , yōddhē hōtē haĩ aur yuddha karnē K|kē agar saṅskār bahutkāl rahē tō kyā banē̃gē  ?

¹⁹¹And, if you have the sanskars of battling over a long period of time, what will you become? ¹⁹²Part of the sun dynasty or the moon dynasty?

¹⁶²Sūryavanśhī vā chandravanśhī  ?

¹⁹³As soon as you think about it, it should happen.

¹⁶³Sōchā aur huā . ¹⁶⁴Sōchnā aur hōnā , second kā kām hai .

¹⁹⁴For you to think about it, and for it to happen, is a matter of one second.

¹⁶⁵Iskō kahtē haĩ - will power .

¹⁹⁵This is known as will­power.

¹⁶⁶Will power hai ki plan bahut achchhē banātē lēkin plan bantē haĩ 10 aur practical mē̃ hōtē haĩ 5 , aisē tō nahī̃ hōtā  ?

¹⁹⁶Do you have will­power? ¹⁹⁷Or, is it that you create very good plans, but out of ten plans, only five happen practically?

¹⁶⁷Sōchtē bahut achchhā haĩ - yah karē̃gē , yah hōgā , yah hōgā lēkin practical mē̃ antar paṛ jātā hai .

¹⁹⁸It is not like that, is it? ¹⁹⁹You think very well, "We will do this, then this will happen", but there is a difference in it happening practically.

¹⁶⁸Tō abhī aisī will power hō , saṅkalp kiyā aur karma mē̃ practical mē̃ huā paṛā hai , aisē anubhav hō .

²⁰⁰So, now you should have such will­power that you have the experience of something already accomplished as soon as you think about it.

¹⁶⁹Nahī̃ tō dēkhā jātā hai amr̥itvēlē jab bāp sē rūhrihān kartē , bahut achchhī-achchhī bātē̃ bōltē haĩ , yah karē̃gē , yah karē̃gē … aur jab rāt hōtī tō kyā result hōtī  ?

²⁰¹Nevertheless, it has been seen that at amrit vela you have a very good heart­to­heart conversation with Baba and you speak very good things, "We will do this, we will do this".

¹⁷⁰Bāp kō khuśh bahut kartē haĩ , bātē̃ itnī mīṭhī-mīṭhī kartē haĩ , itnī achchhī-achchhī kartē haĩ , bāp bhī khuśh hō jātā , vāh mērē bachchē  !

²⁰²However, what is the result when night comes? ²⁰³You make Baba very happy by speaking such sweet things, such good things. ²⁰⁴Baba becomes very happy ­ wah My children!

¹⁷¹Kahtē haĩ - bābā , bas āpnē jō kahā nā , hōnā hī hai . ¹⁷²Huā paṛā hai .

²⁰⁵You say: Baba, whatever You have said to us, it has to happen; in fact it is already accomplished".

¹⁷³Bahut achchhī-achchhī bātē̃ kartē haĩ .

²⁰⁶You speak very good things.

¹⁷⁴Kaī tō bāp kō itnā dilāsā dilātē haĩ ki bābā ham nahī̃ hōṅgē tō kaun hōgā .

²⁰⁷Some reassure the Father so much, saying, "If it weren't us, who else would it be?

¹⁷⁵Bābā kalp-kalp ham hī tō thē , khuśh hō jātē .

²⁰⁸Baba, we are the same ones every kalpa" and they become happy.

¹⁷⁶ ( hall|hāl mē̃ pīchhē baiṭhnē vālō̃ sē ) pīchhē baiṭhnē vālē achchhī tarah sē sun rahē hō nā  ? ¹⁷⁷Āgē vālō̃ sē pahlē pīchhē vālē karē̃gē  ?

²⁰⁹Are those sitting at the back listening carefully? ²¹⁰Will those sitting at the back do this before those who are sitting at the front?

¹⁷⁸Baiṭhē pīchhē hō lēkin sabsē samīp dil par hō .

²¹¹You are sitting at the back but you are close, in the heart.

¹⁷⁹Kyō̃  ?

²¹²Why?

¹⁸⁰Dūsrē kō chance dēnā yah sēvā key|kī nā  !

²¹³You did the service of giving others a chance.

¹⁸¹Tō sēvādhārī sadā bāp K|kē dil par haĩ .

²¹⁴So the servers are constantly in Baba's heart.

¹⁸²Kabhī bhī aisē nahī̃ sōchnā ki ham bhī agar dādiyā̃ hōtī nā tō jarā sā … lēkin sāmnē tō kyā dil par hō .

²¹⁵Don't ever think that if you were also Dadis, then you would also... ²¹⁶You are not just in front, but you are in the heart.

¹⁸³Aur dil bhī sādhāraṇ dil nahī̃ , takht hai . ¹⁸⁴Tō dilakhtanaśhīn haĩ nā .

²¹⁷And the heart too is not an ordinary heart, it is a throne.

¹⁸⁵Kahā̃ bhī baiṭhē hō , chāhē is kōnē mē̃ baiṭhē hō , chāhē nīchē baiṭhē hō , chāhē cabin mē̃ baiṭhē hō … lēkin bāp K|kē dil par hō .

²¹⁸So you are those seated on the heart­throne, are you not? ²¹⁹No matter where you are sitting, whether in some corner, down below or in the cabin, you are in Baba's heart.

¹⁸⁶Sabhī diamond jubilee manānē kē liē bhāgē haĩ  ?

²²⁰Everyone of you has come running to celebrate the Diamond Jubilee, have you not?

¹⁸⁷Tō sirph dādiyā̃ diamond haĩ yā āp bhī diamond hō  ?

²²¹So, is it just the Dadis, or are you too diamonds?

¹⁸⁸Āp bhī diamond hō nā  !

²²²You too are diamonds, are you not?

¹⁸⁹Nimitt śhurū vālō̃ key|kī manātē haĩ lēkin pahlē āp .

²²³For namesake, it is of those of the beginning, but it is you first.

¹⁹⁰Acchā-ḍāyamaṇḍa jubilee vālē hāth uṭhāō .

²²⁴Achcha. ²²⁵Those of the Diamond Jubilee, raise your hands!

¹⁹¹Diamond jubilee inhō̃ key|kī manātē hō lēkin āp nahī̃ hōtē tō manātē kaun  ?

²²⁶The Diamond Jubilee of theirs is being celebrated, but if weren't for all of you, who would celebrate?

¹⁹²Śhōbhā tō manānē vālō̃ sē hai .

²²⁷The beauty is in those who are there to celebrate.

¹⁹³Tō sabhī kō manānē key|kī khuśhī hai kyōṅki samajhtē haĩ ki inhō̃ key|kī diamond jubilee hōnā arthāt hamārā number ā hī gayā .

²²⁸So all of you have the happiness of celebrating because you understand that to celebrate their Diamond Jubilee means that your number has also come.

¹⁹⁴Yah niḥsvārth sēvādhārī haĩ .

²²⁹This is being an altruistic server.

¹⁹⁵Isliē dēkhkarkē khuśhī hōtī hai , īrṣhyā nahī̃ hōtī hai ki kyō̃ inhō̃ kā manātē haĩ , hamārā kyō̃ nahī̃  ?

²³⁰This is why you experience happiness on seeing them. ²³¹You don't experience any jealousy thinking, "Why is theirs being celebrated and ours isn't?".

¹⁹⁶Kyā aisā sōchtē hō ki inhō̃ kā hī kyō̃ manāyā jātā  ?

²³²Not jealousy, but happiness. ²³³Do you think, "Why is just theirs being celebrated?"

¹⁹⁷Sōchtē hō  ?

²³⁴Do you think this?

¹⁹⁸Nahī̃ . ¹⁹⁹Bahut khuśhī hai .

²³⁵You have a lot of happiness.

²⁰⁰Yah ādi kāl K|kē ratnō̃ K|kē tyāg kā bhāgya hai , jō kiskō īrṣhyā nahī̃ hōtī , khuśhī hōtī hai .

²³⁶It is the fortune of the renunciation of the original jewels that no one experiences any jealousy, but happiness.

²⁰¹Aur hamśharīk hōṅgē nā tō kiskō īrṣhyā bhī hōgī , kyō̃ ham bhī tō haĩ , ham bhī tō haĩ .

²³⁷When there are equals, there can be jealousy: "We are also the same".

²⁰²Lēkin yē inhō̃ K|kē tyāg kā bhāgya hai isliē kiskō īrṣhyā nahī̃ hōtī .

²³⁸However, this is the fortune of their renunciation and therefore no one has any jealousy.

²⁰³Dēkhō , inhō̃ K|kē tyāg nē āp sabkō lāyā hai .

²³⁹Just see, it is their renunciation that has brought all of you.

²⁰⁴Agar yē nimitt nahī̃ bantē , foreign mē̃ bhī ādi ratna nimitt banē tab tō āp paidā huē .

²⁴⁰If they hadn't become instruments ­ and they are also the original instrument jewels for the foreign lands ­ you would not have been created.

²⁰⁵Tō achchhī tarah sē khūb dhūmdhām sē manāō .

²⁴¹Celebrate with a lot of splendour.

²⁰⁶Bāpdādā bhī khuśh hai .

²⁴²BapDada is also happy.

²⁰⁷Achchhā .

²⁴³Achcha.

²⁰⁸10 varṣh vālō̃ kā bhī manātē rahtē haĩ . ²⁰⁹Double foreigners kā manāyā thā nā .

²⁴⁴Ceremonies for those who are ten years in gyan are constantly being celebrated.

²¹⁰Abhī is group mē̃ bhī bahut 10 varṣh vālē hōṅgē .

²⁴⁵Recently, the ceremony for the double foreigners was celebrated.

²¹¹Tō sabhī chāhē 10 varṣh vālē , chāhē 10 varṣh sē bhī pahlē vālē un sabhī kō bāpdādā dil sē mubārak dēkar manā rahē haĩ .

²⁴⁶In this group also, there must be many who are ten years or more in gyan. ²⁴⁷So, whether you are ten years or more in gyan, BapDada is congratulating you from His heart and is celebrating your ceremony.

²¹² ( sabhī nē khūb tāliyā̃ bajāī ) manānā arthāt sabkī duāyē̃ lēnā .

²⁴⁸Those who are ten years or more in gyan in this group, who were not in the other group, raise your hands!

²¹³Yah tāliyā̃ bajānā arthāt āp sabkō sabhī key|kī duāyē̃ milī .

²⁴⁹To celebrate a lot means to claims blessings from everyone.

²¹⁴Aur first time vālē bhī bahut haĩ , āp sab first time vālō̃ kō fast jānē key|kī duāyē̃ .

²⁵⁰For everyone to applaud means you have received blessings. ²⁵¹Those who are here for the first time, raise your hands!

²¹⁵Chāhē first time vālē haĩ , chāhē 10 varṣh , 20 varṣh vālē haĩ lēkin har ēk ātmā is brāhmaṇ parivār key|kī viśhēṣh śhōbhā hō . ²¹⁶Ēk ratna bhī kam hōtā hai tō śhōbhā nahī̃ hōtī hai .

²⁵²There are many of you also. ²⁵³For all those who are here for the first time, you have the blessings to go fast. ²⁵⁴Whether you are here for the first time, whether you are ten years or twenty years in gyan, each soul is a special beauty of the Brahmin family.

²¹⁷Tō bāpdādā sabhī bachchō̃ kō usī nazar sē dēkhtē haĩ ki yah har ēk ratna is brāhmaṇ parivār kā śhrr̥iṅgār hai .

²⁵⁵If even one jewel is missing, it doesn't look beautiful. ²⁵⁶BapDada sees all the children with the vision that each jewel is a special decoration of the Brahmin family.

²¹⁸Śhrr̥iṅgār hō nā  ?

²⁵⁷You are the decorations, are you not?

²¹⁹Bahut vailyuēbal śhrr̥iṅgār hō .

²⁵⁸You are very valuable decorations.

²²⁰Isliē abhī tak āpkē jaṛ chitrō̃ kō kitnā śhrr̥iṅgār kartē rahtē haĩ .

²⁵⁹This is why even nowadays people decorate your non­living images so much.

²²¹Abhī last janm tak bhī śhrr̥iṅgār hōtā rahtā hai .

²⁶⁰Even now, in your last birth, they still decorate you.

²²²Aisī khuśhī hai  ?

²⁶¹Do you have such happiness?

²²³Bhagvān kā śhrr̥iṅgār bannā cum|kam bāt hai kyā  !

²⁶²Is it a small thing to become a decoration of God?

²²⁴Acchā-jō ādi ratna haĩ , jinkī diamond jubilee manāī jā rahī hai unsē praśhna pūchhtē haĩ ki ādi ratnō̃ kō kaun see|sī|C bāt bahut sahaj hai  ?

²⁶³Achcha, Baba is now asking the original jewels, whose Diamond Jubilee is being celebrated. ²⁶⁴What aspect is very easy for the original jewels?

²²⁵Dūsrō̃ kō thōṛā time lagtā hai lēkin ādi ratnō̃ kō bahut sahaj aur natural hai , vah kaun see|sī|C bāt  ?

²⁶⁵Others may take time in doing this, but it is very easy and natural for the original jewels. ²⁶⁶What is that aspect?

²²⁶Uttar dō .

²⁶⁷Respond.

²²⁷ ( bābā kō apnā banānā )

²⁶⁸(To make Baba belong to them.)

²²⁸Sabhā sē ²²⁹Āp lōgō̃ kō apnā banānā sahaj hai yā muśhkil hai  ?

²⁶⁹(Speaking to everyone:) Is it easy or difficult for all of you to make Baba belong to you?

²³⁰Achchhā apnā banā liyā hai yā banā rahē haĩ  ?

²⁷⁰Achcha, have you made Baba belong to you or are you still making Him yours?

²³¹Banā liyā-pakkā  ?

²⁷¹Have you made Him yours?

²³²Yā kabhī-kabhī aisē ( kāndh pīchhē ) kar lētē hō  ?

²⁷²Are you sure? ²⁷³Or do you do this only sometimes?

²³³Nāz-nakhrē tō nahī̃ kartē hō  ?

²⁷⁴You do not cause any mischief, do you?

²³⁴Kabhī-kabhī bahut khēl dikhātē haĩ .

²⁷⁵Sometimes, you show many games.

²³⁵Tō bāp kō tō apnā banāyā .

²⁷⁶You have made Baba belong to you.

²³⁶Bāp kō apnā banānā arthāt sadā sāth aur hāth kā anubhav karnā .

²⁷⁷To make Baba belong to you means to constantly experience Baba's hand and His company.

²³⁷Tō ādi ratnō̃ kō bāp kē sāth kā anubhav karnā bahut sahaj hai . ²³⁸Kyōṅki sākār mē̃ sāth kā anubhav kiyā hai .

²⁷⁸It is very easy for the original jewels to experience the company of the Father, because they have experienced the company of the sakar form.

²³⁹Āpkō phir bhī emerge karnā paṛtā hai lēkin inhōnnē practical tumhī̃ sāth rahnā , khānā , chalnā , phirnā … yah practical sākār mē̃ anubhav kiyā hai .

²⁷⁹All of you have to make this emerge, but they have practically experienced in a practical way: I stay with You, I eat with You, I walk with You.

²⁴⁰Tō sākār mē̃ anubhav key|kī huī chīz sahaj yād rahtī hai .

²⁸⁰Whatever has been experienced in the sakar form is easily remembered.

²⁴¹Yē inhō̃ kā luck hai ki bāp kē sāth kā anubhav yē jab chāhē̃ tab kar saktē haĩ .

²⁸¹It is their luck that they can experience the company of the Father whenever they want.

²⁴²Aisē hai  ?

²⁸²Is it like this?

²⁴³Lēkin drama mē̃ āp lōgō̃ kē liē khās ēk lift hai , jō avyakt rūp mē̃ āyē haĩ , sākār rūp mē̃ ḍrāmānusār pīchhē āyē haĩ , unhō̃ kō extra lift hai , kaun see|sī|C lift hai  ?

²⁸³However, within the drama, there is a special lift for all of you. ²⁸⁴What is that lift? ²⁸⁵Whenever you want, you receive extra help from BapDada. ²⁸⁶You take one step of having one thought and BapDada takes many steps of co­operation towards you.

²⁴⁴Jab chāhō tab bāpdādā key|kī extra madad miltī hai .

²⁸⁷This is why you have an extra lift. ²⁸⁸Do you understand? ²⁸⁹You are no less either. ²⁹⁰Achcha.

²⁴⁵Saṅkalp kā ēk kadam āpkā aur sahyōg K|kē bahut kadam bāp K|kē . ²⁴⁶Isīliē āpkō extra lift hai . ²⁴⁷Samjhā  ? ²⁴⁸Āp bhī cum|kam nahī̃ hō .

²⁹¹Congratulations, multimillion­fold congratulations, to the original jewels from BapDada through all relationships.

²⁴⁹Achchhā -

²⁹²Achcha.

²⁵⁰Ādi ratnō̃ kō padmaguṇā bāpdādā key|kī sarv sambandhō̃ sē mubārak hō , mubārak hō . ²⁵¹Chārō̃ ōr K|kē takhtnaśhīn śhrēṣhṭh bhāgyavān ātmāyē̃ , sadā bēhad K|kē vairāgya vr̥itti sē vāyumaṇḍal banānē vālē viśhēṣh ātmāyē̃ , sadā apnē śhrēṣhṭh viśhēṣhatāō̃ kō kārya mē̃ lagānē vālē viśhēṣh ātmāyē̃ , sadā ēk bāp kē sāth aur śhrīmat K|kē hāth kō anubhav karnē vālē samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁹³To the souls who have the most elevated fortune and are seated on the throne; to the special souls who constantly create an atmosphere of an attitude of unlimited disinterest; to the special souls who constantly use their elevated specialities; to the close souls who constantly experience the company of the one Father and the hand of shrimat, BapDada's love, remembrance and namaste. ²⁹⁴Speaking to the Dadis:(Baba makes us dance all the time.) ²⁹⁵Even now, Baba is making you dance.

²⁵²Dādiyō̃ sē

²⁹⁶It is good.

²⁵³Sabsē jyādā duāyē̃ āp lōṅgō̃ kō miltī haĩ .

²⁹⁷All of you receive the most blessings from everyone. ²⁹⁸Why does everyone have so much love for these instrument souls?

²⁵⁴Sabkō in nimitt ratnō̃ sē pyār kyō̃ hai , kāraṇ kyā  ?

²⁹⁹Because their every breath is filled with love for Baba. ³⁰⁰Baba is with you in this love, is He not?

²⁵⁵Kyōṅki inhō̃ kā bāp sē her|har śhvās mē̃ pyār hai , her|har śhvās mē̃ bābā-bābā hai nā  ? ²⁵⁶Natural hai , mēhnat nahī̃ hai .

³⁰¹It is love, it is not labour. ³⁰²You do not have to labour. ³⁰³All of you have as much love for the Dadis as they have for Baba, because they are the instruments in the sakar form; they are equal to the Father.

²⁵⁷Mēhnat karnī nahī̃ paṛtī . ²⁵⁸Tō jitnā inhō̃ kā bāp sē pyār hai , utnā āp kā inhō̃ sē hai kyōṅki sākār mē̃ nimitt haĩ , bāp samān haĩ .

³⁰⁴Even those who are given correction may feel it in their heart at the time of receiving this correction, they then realise that that correction was given for their own benefit.

²⁵⁹Chāhē kabhī kisī kō śhikṣhā bhī dētī haĩ , śhikṣhā K|kē samay kiskō dil mē̃ lagtā bhī hai lēkin phir anubhav kartē haĩ ki hamārē kalyāṇ key|kī bhāvnā sē śhikṣhā dī|the .

³⁰⁵Because the feeling with which that correction is given is good, it touches their heart. ³⁰⁶Baba is the special backbone for those who become instruments. ³⁰⁷The words may be theirs (Dadis), but Baba is the Backbone.

²⁶⁰Tō bhāvnā śhubh hai - isliē śhikṣhā dil sē lagtī hai .

³⁰⁸They will never use the word "I". ³⁰⁹It is constantly, "Baba, Baba".

²⁶¹Aur nimitt bannē vālō̃ kā viśhēṣh backbone bāp hai .

³¹⁰So this is the proof of their remembrance. ³¹¹The consciousness of "I" is merged in Baba.

²⁶²Chāhē bōl inhō̃ K|kē haĩ lēkin backbone bāp hai .

³¹²Achcha. ³¹³(Today, we are very happy that it is now sixty years since we have had Your sustenance.)

²⁶³Kabhī bhī inhō̃ K|kē mukh sē ‘ maĩ ’ śhabda nahī̃ nikalēgā .

³¹⁴Your happiness is very special because no one can snatch it away from you.

²⁶⁴Bābā-bābā nikalēgā .

³¹⁵Does happiness ever disappear?

²⁶⁵Tō yē yād kā proof hai .

³¹⁶Does your happiness disappear?

²⁶⁶‘ maĩ pan ’ bābā mē̃ samā gayā . ²⁶⁷Achchhā ²⁶⁸ ( āj bahut khuśhī hō rahī hai ki 60 varṣh āpkī pālnā mē̃ bītē haĩ )

³¹⁷Whether someone is an original jewel from the time of the establishment or whether someone is an original jewel from the establishment of service, both have their own importance.

²⁶⁹Khuśhī tō āp kā śhvās hai , āp key|kī khuśhī kōī chhīn nahī̃ saktā . ²⁷⁰Kabhī khuśhī gum hōtī hai  ?

³¹⁸Achcha, those brothers and sisters who were instruments at the beginning of service, raise your hands!

²⁷¹Chāhē kōī ādi ratna sthāpanā K|kē haĩ aur kōī ādi ratna sēvā key|kī sthāpanā K|kē , dōnō̃ kā apnā-apnā mahatva hai .

³¹⁹All of you are the original jewels of service. ³²⁰All of them are the original jewels of the establishment and you are the original jewels of service.

²⁷²Yē sthāpanā K|kē ādi ratna vō sēvā K|kē ādi ratna .

³²¹However, you have been especially co­operative in service.

²⁷³Āpnē sthāpanā key|kī lēkin sēvā key|kī vr̥iddhi tō inhōnnē key|kī .

³²²All of them carried out the establishment and you brought about the expansion.

²⁷⁴Achchhā .

³²³Achcha.

²⁷⁵Ōm śhānti .

³²⁴* * * O MS H A N T I * * *