शनिवार 18 जनवरी 1997 की अव्यक्त मुरली

⁰> ¹18-01-97 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-1997 Om Shanti Avyakt Bapdada Madhuban

²Apnī sūrat sē bāp key|kī sīrat kō pratyakṣha karō tab pratyakṣhatā kā nagāṛā bajēgā

¹Reveal the personality of the Father through your own face and the drums of revelation will beat.

³Āj bāpdādā dō viśhāl sabhāyē̃ dēkh rahē haĩ .

²Today, BapDada is seeing two huge gatherings.

⁴Ēk tō sākār rūp mē̃ āp sabhī sammukh hō aur dūsrī avyakt rūp key|kī viśhāl sabhā dēkh rahē haĩ .

³One gathering is of you, who are personally in front of Baba, and the second is the unlimited avyakt gathering.

⁵Chārō̃ ōr K|kē anēk bachchē is samay avyakt rūp mē̃ bāp kō sammukh dēkh rahē haĩ , sun rahē haĩ .

⁴All the many children in all directions are, at this time, personally seeing and listening to the Father through the avyakt form.

⁶Dōnō̃ hī sabhā ēk dō sē priya haĩ .

⁵Each gathering is more loved than the other.

⁷Āj viśhēṣh sabhī K|kē dil mē̃ brahmā bāp kī yād emerge hai kyōṅki brahmā bāp kā is drama mē̃ viśhēṣh part hai .

⁶Today, remembrance of Brahma Baba has especially emerged in everyone's heart because Brahma Baba has a special part in this drama.

⁸Sabhī kā brahmā bāp sē dil kā snēh hai kyōṅki brahmā bāp kā bhī ēk-ēk bachchē sē ati pyār hai .

⁷All the children have a lot of love in their heart for Brahma Baba because Brahma Baba also has a lot of love for each child.

⁹Jaisē āp bachchē yahā̃ sākār mē̃ brahmā bāp K|kē guṇ aur kartavya yād kartē hō vaisē brahmā bāp bhī āp bachchō̃ key|kī viśhēṣhatāō̃ kā , sēvā kā guṇgān kartē haĩ .

⁸Just as you children remember Brahma Baba's virtues and duty in the corporeal form, in the same way, Brahma Baba is also singing praise of the children's specialities and their service.

¹⁰Tō brahmā kā avyakt āvāz āp sabkō pahuñchtā hai  ?

⁹Is the avyakt sound of Brahma Baba reaching all of you?

¹¹Āp sab viśhēṣh amr̥itvēlē sē lēkar jō mīṭhī-mīṭhī bātē̃ kartē hō vā mīṭhē-mīṭhē ulhanē̃ bhī dētē hō , vah brahmā bāp sunkar muskurātē rahtē haĩ aur kyā guṇ gātē haĩ  ?

¹⁰Father Brahma continues to smile on hearing the heart­to­heart conversation and the sweet talk that all of you children have from amrit vela. ¹¹And what praise does he sing?

¹²Vāh mērē sikīladhē , lāḍlē bāp kō pratyakṣha karnē vālē bachchē vāh  !

¹²Wah, my long­lost and now­found children who are going to reveal the Father, wah!

¹³Brahmā bāp ab bachchō̃ sē kyā śhubh āśhāyē̃ rakhtē haĩ , vah jāntē hō  ?

¹³Do you know what pure hopes Brahma Baba has of you children?

¹⁴Bāp yahī chāhtē haĩ ki mērā har ēk bachchā apnī mūrt sē bāp key|kī sīrat dikhāyē̃ .

¹⁴Baba desires every child of His to reveal the Father's personality through his image.

¹⁵Sūrat bhinn-bhinn hō lēkin sabkī sūrat sē bāp key|kī sīrat dikhāī dē .

¹⁵You have different features, but Baba's personality should be visible through your own image.

¹⁶Jō bhī dēkhē , jō bhī sambandh mē̃ āyē - vah āpkō dēkhkar āpkō bhūl jāyē , lēkin āp mē̃ bāp dikhāī dē tab hī samay key|kī samāpti hōgī .

¹⁶Whoever sees you and whoever comes into relationship with you should see you but forget you and see the Father in you; only then will there be the completion of time.

¹⁷Sabkē dil sē yah āvāz nikalē hamārā bāp ā gayā hai , mērā bāp hai .

¹⁷The sound that should emerge from everyone's heart is: My Father has come; He is my Father.

¹⁸Brahmākumāriyō̃ kā bāp nahī̃ , mērā bāp hai .

¹⁸He is not just the Father of the Brahma Kumaris, but my Father.

¹⁹Jab sabhī K|kē dilō̃ sē āvāz nikalē ki mērā bāp hai , tab hī yah āvāz chārō̃ ōr nagāṛē K|kē māphik gū̃jēgā .

¹⁹When the sound of "My Father" emerges in everyone's heart, then this sound will echo in all directions like drums.

²⁰Jō bhī science K|kē sādhan haĩ , un sādhanō̃ mē̃ yah nagāṛā bajtā rahēgā - mērā bāp ā gayā .

²⁰Whatever facilities of science you have, through those facilities, the drums will continue to beat: My Father has come.

²¹Abhī jō bhī kar rahē hō , bahut achchhā kiyā hai aur kar rahē hō .

²¹Whatever you have done until now, you have done very well and you are also continuing to do it very well.

²²Lēkin abhī sabkā ikaṭhṭhā nagāṛā bajnā hai .

²²However, now, all of you have to beat the drums at the same time.

²³Jahā̃ bhī sunē̃gē , ēk hī āvāz sunē̃gē .

²³Wherever it is heard, only the one sound will be heard.

²⁴Ānē vālē ā gayē - iskō kahā jātā hai bāp key|kī spaṣhṭ pratyakṣhatā .

²⁴"The One who had to come has come." ²⁵This is known as a clear revelation of the Father.

²⁵Abhī nām prasiddh huā hai .

²⁶Now, just your name has been glorified.

²⁶Pahalākadam nām pratyakṣha huā hai ki brahmākumāriyā̃ - brahmākumār achchhā kām kar rahē haĩ .

²⁷The first step is that the name has been revealed and that the Brahma Kumars and Kumaris are doing very good work.

²⁷Vidyālay vā kārya key|kī , knowledge key|kī abhī mahimā kartē haĩ , khuśh hōtē haĩ .

²⁸At the moment they sing praise of the University, your task and the knowledge and you feel very happy.

²⁸Yah bhī samajhtē haĩ ki aisā kārya aur kōī kar nahī̃ saktā , itnē tak pahũchē haĩ .

²⁹They understand that no one else can do this task. ³⁰They have reached this stage.

²⁹Yah bāt spaṣhṭ huī hai , chārō̃ ōr is bāt key|kī mahimā hai . ³⁰Lēkin is bāt kā abhī spaṣhṭīkaraṇ nahī̃ huā hai ki bāpdādā ā gayē haĩ .

³¹This much has become clear for them. ³²In all directions, there is praise of these aspects. ³³It hasn't yet become as clear that BapDada has now come.

³¹Abhī thōṛā-thōṛā pardā khulnē lagā hai lēkin spaṣhṭ nahī̃ hai .

³⁴Now, the curtain has started to open a little, but it isn't very clear.

³²Jāntē bhī haĩ ki inhō̃ kā backbone kōī authority hai lēkin vahī bāpdādā hai aur hamē̃ bhī bāp sē varsā lēnā hai , yah dīvār abhī umaṅg-utsāh mē̃ āgē ā rahī hai , vō abhī hōnā hai .

³⁵They know that your backbone is some authority, but the barrier of knowing that He is BapDada and that they have to claim their inheritance from Him is still only slightly being removed with zeal and enthusiasm. ³⁶So, that has to happen now.

³³Ēk kadam uṭhātē haĩ , vō ēk kadam hai - sahyōg kā .

³⁷When they take a step, that is a step of co­operation.

³⁴Ēk kadam uṭhnē lagā hai , sahyōg dēnē key|kī prērṇā andar ānē lagī hai , abhī dūsrā kadam hai - svayã varsā lēnē key|kī umaṅg mē̃ āyē .

³⁸They have started to take the first step. ³⁹They are being inspired to give their co­operation. ⁴⁰Now, the second step is for them to have the enthusiasm to claim their inheritance.

³⁵Jab dōnō̃ hī kadam mil jāyēṅgē tō chārō̃ ōr bājē bajē̃gē .

⁴¹When both steps come together, then the drums will beat in all directions.

³⁶Kaun sē bājē  ?

⁴²Which drums?

³⁷- mērā bābā .

⁴³That of, "My Baba".

³⁸Tērā bābā nahī̃ , mērā bābā .

⁴⁴Not, "Your Baba", but, "My Baba".

³⁹Jaisē kārya key|kī mahimā kartē haĩ , aisē karan-karāvanhār bāp key|kī mahimā jhūm-jhūm kar gāyē̃ .

⁴⁵Just as they praise your task, in the same way, they will dance and sing praise of Baba who is Karankaravanhar.

⁴⁰Hōnē vālā hī hai .

⁴⁶This will happen.

⁴¹Āpkō bhī yah nazārā āṅkhō̃ K|kē samānē dil mē̃ , dimāg mē̃ ā rahā hai nā  !

⁴⁷You are able to see this scene in front of your eyes and in your heart, are you not?

⁴²Kyōṅki bāp aur dādā āyē haĩ - sab bachchō̃ kō varsā dēnē kē liē .

⁴⁸Bap and Dada have come to give all the children their inheritance.

⁴³Chāhē mukti kā , chāhē jīvanmukti kā , lēkin varsā milnā jarūr hai .

⁴⁹Whether it is of mukti or of jeevanmukti, they are definitely going to receive their inheritance.

⁴⁴Kōī bhī vañchit nahī̃ rahēgā kyōṅki bāp bēhad kā mālik hai , bēhad kā bāp hai . ⁴⁵Tō bēhad kō varsā lēnā hī hai .

⁵⁰No one will be deprived, because Baba is the Master of the unlimited. ⁵¹He is the unlimited Father, and so the unlimited have to claim their inheritance; but only when they know the Father.

⁴⁶Bhal yōgbal sē apnē janm-janm K|kē pāp nahī̃ bhī kāṭ sakē̃ lēkin sirph itnā bhī jān liyā ki bāp āyē haĩ , tō kuchh na kuchh pahchān sē varsē K|kē adhikārī ban hī jāyēṅgē .

⁵²If they just know that the Father has come, then even if they are not able to cut away the sins of many births with the power of yoga, by having the slightest recognition, they will at least claim a right to their inheritance.

⁴⁷Tō jaisē bāp kō bēhad kā varsā dēnē kā saṅkalp hai aur niśhchit hōnā hī hai .

⁵³The Father has the thought to give the unlimited inheritance and so it is guaranteed to happen.

⁴⁸Aisē āp sabkē dil mē̃ yē śhubh bhāvnā , śhubh kāmnā utpanna hōtī hai ki hamārē sab bhāī-bahan bēhad K|kē varsē K|kē adhikārī ban jāyē̃  ?

⁵⁴Therefore, do all of you also have unlimited good wishes and pure feelings in your heart for your unlimited brothers and sisters to claim a right to their inheritance?

⁴⁹Tō yē śhubh bhāvnā aur śhubh kāmnā kab tak pratyakṣha rūp mē̃ karē̃gē  ?

⁵⁵When will you reveal these good wishes and pure feelings?

⁵⁰Uskī date pahlē sē apnē dil mē̃ fix karō , saṅgaṭhan sē pahlē dil mē̃ karō phir saṅgaṭhan mē̃ karō tō vināśh key|kī date āpē hī spaṣhṭ hō jāyēgī , uskī chintā nahī̃ karō .

⁵⁶Fix a date for this in advance in your heart; before fixing it in the gathering, first fix it in your heart and then the date of destruction will automatically become clear by itself. ⁵⁷You do not have to worry about that.

⁵¹Rahm ātā hai yā isī mauj mē̃ rahtē hō ki ham tō adhikārī ban gayē  ?

⁵⁸You have the mercy of having claimed a right and are enjoying that pleasure.

⁵²Mauj mē̃ rahō , yah tō bahut achchhā hai lēkin merciful bāp K|kē bachchē abhī bēhad par rahm karō .

⁵⁹It is very good that you enjoy yourself, but you are the children of the Merciful Father and so you have to have mercy for the unlimited.

⁵³Jab dūsrē par rahm āyēgā tō apnē ūpar rahm pahlē āyēgā , phir jō ēk hī chhōṭī see|sī|C bāt par āpkō purūṣhārth karnā paṛtā hai , vah karnē key|kī āvaśhyaktā nahī̃ hōgī .

⁶⁰When you have mercy for others, you automatically first have mercy for yourself and you won't have to make effort for the little thing that you are making effort for now.

⁵⁴Master merciful , master dayālū , mercy - full ban jāō .

⁶¹Be master merciful! ⁶²Become merciful!

⁵⁵Is guṇ kō emerge karō . ⁵⁶Tō aurō̃ kē ūpar rahm karnē sē svayã par rahm āpē hī āyēgā .

⁶³Let this virtue emerge, for by having mercy for others, you automatically have mercy for yourself.

⁵⁷Bāpdādā nē pahlē bhī sunāyā hai ki bāp-dādā kō bachchō̃ key|kī kaun see|sī|C bāt achchhī nahī̃ lagtī hai , jāntē hō  ?

⁶⁴BapDada told you earlier what He doesn't like in the children. ⁶⁵Do you know what that is?

⁵⁸Bāpdādā kō bachchō̃ kā mēhnat karnā vā bārabār yuddha karnā , yah achchhā nahī̃ lagtā hai .

⁶⁶BapDada does not like the children to labour hard and battle again and again.

⁵⁹Bāp kahtē bhī haĩ - hē mērē yōgī bachchē , yōddhē bachchē nahī̃ kahtē haĩ , yōgī bachchē .

⁶⁷Baba even calls you yogi children; not yoddhe (warrior) children, but yogi children.

⁶⁰Tō yōgī bachchō̃ kā kyā kām hai  ?

⁶⁸So, what is the duty of yogi children?

⁶¹Yuddha karnā .

⁶⁹Is it to battle?

⁶²Yuddha karnā achchhā lagtā hai  ?

⁷⁰Do you like battling?

⁶³Parēśhān bhī hōtē hō aur phir yuddha bhī kartē hō .

⁷¹You become distressed and then you battle.

⁶⁴Āj pratigyā kartē hō ki yuddha nahī̃ karē̃gē aur kuchh samay kē bād phir yōgī kē bajāē yōddhē ban jātē hō .

⁷²Today, day you promise that you will not battle any more and then, after some time, instead of being a yogi, you become a warrior.

⁶⁵Yah kyō̃  ?

⁷³Why is this?

⁶⁶Bāpdādā samajhtē haĩ ki bachchō̃ kō yōg sē pyār cum|kam hai , yuddha sē pyār jyādā hai .

⁷⁴BapDada knows that children like battling. ⁷⁵You have less love for yoga and more love for battling.

⁶⁷Tō āj sē kyā karē̃gē  ?

⁷⁶So, what will you do from today?

⁶⁸Yōddhē banē̃gē vā nirantar yōgī banē̃gē  ?

⁷⁷Will you be warriors or constant yogis?

⁶⁹Bāpdādā nē dēkhā - kitnī 18 January bhī bīt gaī  !

⁷⁸BapDada saw that so many 18ths January have gone by, have they not?

⁷⁰Aur viśhēṣh brahmā bāp āp bachchō̃ kā āhvān kar rahā hai ki mērē bachchē samān ban vatan mē̃ ā jāō .

⁷⁹BapDada and especially Brahma Baba is invoking you children. ⁸⁰In which aspect? ⁸¹That his children should become the same as him and come to the subtle region.

⁷¹Vatan achchhā nahī̃ lagtā  ?

⁸²Come to the subtle region.

⁷²Kyā yuddha karnā hī achchhā lagtā hai  ?

⁸³Do you not like the subtle region? ⁸⁴Do you like it?

⁷³Yuddha nahī̃ karō .

⁸⁵Or, do you still like battling?

⁷⁴Āj sē yuddha karnā band karō .

⁸⁶Do not battle any more. ⁸⁷From today, stop battling.

⁷⁵Kar saktē hō  ?

⁸⁸Are you able to do this?

⁷⁶Bōlō hā̃ jī .

⁸⁹Say yes!

⁷⁷Phir vahā̃ jākar patra nahī̃ likhnā ki māyā ā gaī , yuddha karkē bhagā diyā .

⁹⁰When you go back. do not write a letter saying: Maya has come and you battled and chased her away.

⁷⁸Kisī kō apnī māyā ātī hai aur kōī-kōī dūsrō̃ key|kī māyā kō dēkh khud māyā K|kē asar mē̃ ā jātē haĩ .

⁹¹Do not write such letters. ⁹²Some people experience their own Maya, whereas others become affected by the Maya of others.

⁷⁹Yah kyō̃ , yah kyā … yah dūsrō̃ key|kī māyā apnē andar lē ātē haĩ .

⁹³"Why is this like this? ⁹⁴What is this? ⁹⁵You take someone else's Maya into yourself.

⁸⁰Yah bhī nahī̃ karnā .

⁹⁶Do not do this any more.

⁸¹Māyā sē chhuṛānā bāp kā kām hai , āp sva purūṣhārth mē̃ tīvr banō , tō āpkē vibration sē , vr̥itti sē , śhubh bhāvnā sē dūsrē key|kī māyā sahaj bhāg jāyēgī .

⁹⁷It is Baba's duty to free you from Maya and all you have to do is just become intense in making effort for the self. ⁹⁸Then, with your attitude, vibrations and good wishes, the Maya of others will easily go away.

⁸²Agar kyō̃ , kyā mē̃ jāyēṅgē , tō na āpkī māyā jāyēgī na dūsrē kī jāyēgī .

⁹⁹If you start asking, "Why? ¹⁰⁰What?" etc., then neither will your Maya go away nor will that of others.

⁸³Isliē jaisē nayē varṣh mē̃ purānē varṣh kō vidāī dī|the .

¹⁰¹On New Year's Day, you bade farewell to the old year. ¹⁰²Would you say it is 1996 any more?

⁸⁴Abhī 96 nahī̃ kahē̃gē , 97 K|kē kahē̃gē nā  !

¹⁰³You would call it the year 1997, would you not?

⁸⁵Agar kōī galatī|galtī sē kah dē tō āp kahē̃gē 96 nahī̃ hai , 97 hai . ⁸⁶Aisē āj kyō̃-kyā , aisē-vaisē , in śhabdō̃ kō vidāī dē dō .

¹⁰⁴If someone says that it is 1996 by mistake, you would say it is not 1996, but 1997. Now, bid farewell to "Why?

⁸⁷Question mark nahī̃ karō .

¹⁰⁵What? ¹⁰⁶Like this, like that etc".

⁸⁸Bindī lagāō , nahī̃ tō question mark huā aur vyarth kā khātā ārambh huā . ⁸⁹Aur jab vyarth kā khātā ārambh hō jātā hai tō samarthī samāpt hō jātī hai .

¹⁰⁷Do not have question marks., but put a full­ stop. ¹⁰⁸Otherwise, when you ask a question, you start the account of wastage. ¹⁰⁹And when the account of wastage begins, all power finishes.

⁹⁰Aur jahā̃ samarthī samāpt huī , vahā̃ māyā bhinn-bhinn rūp sē , bhinn-bhinn circumstance sē apnā grāhak banā dētī hai .

¹¹⁰Then, when power is finished, Maya comes in different forms and under different circumstances and makes you her customer.

⁹¹Phir kyā ban jātē  ?

¹¹¹What do you become then?

⁹²Yōgī yā yōddhē  ?

¹¹²Yogis or warriors?

⁹³Yōddhē nahī̃ bannā .

¹¹³Do not become warriors.

⁹⁴Pakkā promise kiyā  ?

¹¹⁴Have you made a firm promise?

⁹⁵Yā bāpdādā kahtā hai tō hā̃ kiyā  ?

¹¹⁵Or, have you just said yes because BapDada is asking you?

⁹⁶Pakkā kiyā  ?

¹¹⁶Have you made it firm?

⁹⁷Bāhar jab apnē dēśh mē̃ jāyēṅgē tō thōṛā kachchā hōgā  ?

¹¹⁷Or will you become slightly weak when you return to your own place?

⁹⁸Śhaktiyā̃ kyā kahtī haĩ  ? ⁹⁹Hōgā yā nahī̃  ?

¹¹⁸Will you become a little weak?

¹⁰⁰Sab hā̃ nahī̃ kartē , mānā thōṛā apnē mē̃ śhak hai .

¹¹⁹What do the Shaktis say? ¹²⁰Will you become weak or not?

¹⁰¹ ( sabnē hā̃ jī kahā ) dēkhnā T . V|we . mē̃ phōṭō nikal rahā hai  !

¹²¹Not everyone is saying yes, and this means there is still a little doubt.

¹⁰²Phir bāpdādā T . V|we . key|kī cassette bhējē̃gē kyōṅki bāp kā her|har bachchē kē sāth - chāhē nayē haĩ , chāhē purānē haĩ lēkin jisnē dil sē kahā mērā bābā , sirph kahā nahī̃ lēkin mānā aur mānkar chal rahē haĩ , us ēk-ēk kē sāth bāp kā dil kā pyār hai , kahnē vālā pyār nahī̃ .

¹²²There is doubt in the self. ¹²³Yes or no? ¹²⁴Just be careful, your photo is being taken on the T.V. ¹²⁵BapDada will then send you the cassette of the T.V. because Baba has love in His heart for the children who have said, "Baba", from their heart, whether they are new children or old.

¹⁰³Bāpdādā bahut bachchō̃ key|kī raṅgat dēkhtē haĩ - āj kahē̃gē bābā , ō mērē bābā , ō mīṭhā bābā , kyā kahū̃ , kyā nahī̃ kahū̃ … āp hī mērā saṅsār hō , bahut mīṭhī-mīṭhī bātē̃ kartē haĩ aur dō chār ghaṇṭē kē bād agar kōī bāt ā gaī tō bhūt ā jātā hai .

¹²⁶However, it is not for those who have only said it in words, but for those who have accepted it and are also moving along according to that. ¹²⁷It is not love just in words. ¹²⁸BapDada is seeing the wonderful games of the children. ¹²⁹Today, you say: Baba!.

¹⁰⁴Bāt nahī̃ ātī , bhūt ātā hai .

¹³⁰Oh Baba! ¹³¹Oh my sweet Baba!

¹⁰⁵Bāpdādā kē pās sabhī kā bhūt vālā phōṭō bhī hai .

¹³²What can I say? ¹³³What can I not say? ¹³⁴You are my world!

¹⁰⁶Dēkhō , ēk yādgār bhī bhūtanāth kā hai . ¹⁰⁷Tō bhūtō̃ kō bhī bāpdādā dēkhtē haĩ - kahā̃ sē āyā , kaisē āyā aur kaisē bhagā rahē haĩ . ¹⁰⁸Yah khēl bhī dēkhtē rahtē haĩ .

¹³⁵You speak very sweetly and then after two to four hours, if something happens, it's as though an evil spirit has entered you. ¹³⁶It is not the situation that comes, but just an evil spirit that comes.

¹⁰⁹Kōī tō ghabrākar , dilśhikasta bhī hō jātē haĩ .

¹³⁷BapDada has a picture of everyone when an evil spirit entered them.

¹¹⁰Phir bāpdādā kō yahī śhubh saṅkalp ātā hai ki inkō kōī dvārā sañjīvanī būṭī khilākar surjīt karē̃ lēkin vē|way mūrchā mē̃ itnē mast hōtē haĩ jō sañjīvanī būṭī kō dēkhtē hī nahī̃ haĩ .

¹³⁸Look, there is also the memorial to the Lord of Spirits and so BapDada sees where the evil spirits have come from, how they have come and how the children chased them away. ¹³⁹Baba continues to observe this game. ¹⁴⁰Some become afraid and disheartened. ¹⁴¹Then, BapDada has the pure thought that He should give that person the life­giving herb through someone and bring him back to life.

¹¹¹Aisē nahī̃ karnā . ¹¹²Sārā hōśh nahī̃ ganvānā , thōṛā rakhnā .

¹⁴²However, that soul is so caught up in being unconscious that he doesn't even see the life­giving herb.

¹¹³Thōṛā bhī hōśh hōgā nā tō bach jāyēṅgē .

¹⁴³Do not do this; do not lose total consciousness. ¹⁴⁴Remain a little conscious.

¹¹⁴Tō āj viśhēṣh brahmā bāp her|har bachchē key|kī result kō dēkh rahē thē kyōṅki āj K|kē din kō āp sabhī smr̥iti divas sō samarth divas kahtē haĩ .

¹⁴⁵If there is even a little consciousness, you will remain safe. ¹⁴⁶Today, Brahma Baba was especially seeing the result of all the children, because you call today the day of remembrance and the day of power.

¹¹⁵Tō brahmā bāp dēkh rahē thē ki kitnē samarthī divas manā chukē haĩ , lēkin samarthī sadākāl key|kī kahā̃ tak āī hai  ?

¹⁴⁷So Brahma Baba was seeing how many anniversaries of the day of remembrance you have already celebrated, and to what extent you have developed that power in yourself.

¹¹⁶Tō kyā dēkhā hōgā  ?

¹⁴⁸What would Baba have seen?

¹¹⁷Abhī key|kī result anusār bāp key|kī knowledge sē knowledgeful aur māyā K|kē bhī knowledgeful , aisē knowledgeful kitnē nikalē hōṅgē  ! ¹¹⁸Māyā key|kī knowledge sē bhī knowledgeful bannā paṛē , jō māyā kō dūr sē hī pahchān lē̃ , catch kar lē̃ ki āj kuchh paper hōnē vālā hai aur pahlē sē hī samarth hō jāē̃ .

¹⁴⁹According to the present result, you, who are going to be knowledge­full, you also have to become knowledge­full of Maya. ¹⁵⁰How many knowledge­full souls have emerged who are full of Baba's knowledge as well as Maya's knowledge? ¹⁵¹How many are able to recognise Maya from a distance and be able to catch the vibrations that something is going to happen on that day so they have to remain powerful?

¹¹⁹Samāchār mē̃ kyā likhtē haĩ  ?

¹⁵²What do you write in your news to Baba?

¹²⁰Māyā I|āī|eye , mainnē bhagāyā phir bhāg gaī .

¹⁵³"Maya came, I chased her away and she went away."

¹²¹Lēkin I|āī|eye kyō̃  ?

¹⁵⁴But, why did she come?

¹²²Māyā kō ānē key|kī chhuṭṭī dē dī hai kyā ki bhalē kabhī-kabhī āyā karō  ?

¹⁵⁵Did you give Maya permission to come? ¹⁵⁶Have you given her permission to come sometimes?

¹²³Yadi binā chhuṭṭī kōī ātā hai , tō uskō ānē diyā jātā hai kyā  ?

¹⁵⁷If someone comes without permission, do you allow that one to enter?

¹²⁴Māyā par rahm tō nahī̃ kartē hō ki bichārī ādhākalp key|kī sāthī hai  !

¹⁵⁸You do not have mercy for Maya, do you? ¹⁵⁹The poor thing has been your companion for half a kalpa!

¹²⁵Māyā par rahm nahī̃ karnā .

¹⁶⁰Do not have mercy for Maya.

¹²⁶Itnī sārī ātmāō̃ par tō rahm kar lō .

¹⁶¹At least, first have mercy for all those unlimited souls.

¹²⁷Tō result mē̃ first aur second number mē̃ 50-50 dēkhā . ¹²⁸Sirph first nahī̃ , first aur second dōnō̃ milākar 50 , lēkin bāpdādā kō ēk bāt key|kī bahut khuśhī hai ki bachchō̃ kō bāp K|kē snēh sē vijayī ban hī jānā hai .

¹⁶²In the result, Baba saw 50­50 in the first and second number; not just the first number, but the first and second numbers together were fifty per cent. ¹⁶³However, BapDada is very happy that children have love for the Father and so, through Baba's love, they will become victorious.

¹²⁹Abhī sabhī K|kē mastak par vijay kā tilak aisā spaṣhṭ dikhāī dē jō dūsrē bhī anubhav karē̃ ki sachmuch yahī vijayī ratna haĩ .

¹⁶⁴Now, the tilak of victory should be so clearly visible on each one's forehead that others experience you truly to be a victorious jewel.

¹³⁰Bāpdādā nē pahlē bhī sunāyā hai ki is final paṛhāī mē̃ har ēk bachchē kō tīn certificate lēnē haĩ - ēk svayã , svayã sē santuṣhṭ - yah certificate aur dūsrā bāpdādā dvārā certificate aur tīsrā parivār K|kē sambandh-sampark mē̃ ānē vālō̃ dvārā certificate .

¹⁶⁵BapDada has told you earlier also that, in this final study, each child has to claim three certificates. ¹⁶⁶One is the self­certificate of being content with the self; the second certificate is from BapDada and the third certificate is from those who come into connection and relationship with you. ¹⁶⁷When you have received these three certificates, you can understand that your study has finished.

¹³¹Yah tīn certificate jab milē̃ tab samjhō paṛhāī pūrī huī .

¹⁶⁸Do not think that BapDada is happy with you. ¹⁶⁹He may be content, but you have to claim all three certificates.

¹³²Aisē nahī̃ samajhnā ki bāpdādā tō hamārē sē santuṣhṭ haĩ .

¹⁷⁰Just one will not do. ¹⁷¹Check how many certificates of the three you have received.

¹³³Lēkin tīnō̃ hī certificate chāhiē , ēk nahī̃ chalēgā .

¹⁷²You cannot receive anything without the Father.

¹³⁴Tō check karō tīn certificate sē kitnē certificate milē haĩ  ?

¹⁷³You can receive a lot by receiving the certificate of contentment from the family.

¹³⁵Bāp K|kē binā bhī kuchh nahī̃ miltā . ¹³⁶Lēkin parivār key|kī santuṣhṭatā kā certificate issē bhī bahut kuchh miltā hai .

¹⁷⁴However many souls you receive a certificate of contentment from, however many Brahmins you make content, you can understand that you will have that number of bhagats.

¹³⁷Parivār key|kī jitnī ātmāō̃ sē certificate jiskō miltā hai , jitnē brāhmaṇ santuṣhṭ haĩ utnē hī bhagat bhī āpkī pūjā santuṣhṭatā sē karē̃gē , kām chalāū nahī̃ , dil sē karē̃gē .

¹⁷⁵They will worship you with contentment and not allow anything to be done just in namesake, but from their heart. ¹⁷⁶However many become content in their heart with one another, that many will become worthy of worship.

¹³⁸Tō yahā̃ brāhmaṇ jīvan mē̃ jitnē brāhmaṇō̃ kā āpkē prati snēh , sammān arthāt regard hōgā , dil sē santuṣhṭ hōṅgē , utnā hī pūjya banē̃gē .

¹⁷⁷One has love and regard for those who are worthy of worship. ¹⁷⁸However many Brahmins have love and regard for you, here, in this Brahmin life, so too, your non­living images will also receive that much love and regard when they are worshipped.

¹³⁹Pūjya kē liē snēh aur sammān hōtā hai . ¹⁴⁰Tō jab jab jaṛ chitrō̃ key|kī pūjā hōgī , tab itnā hī snēh aur regard milēgā . ¹⁴¹Sārē kalp key|kī prārabdha abhī banānī hai .

¹⁷⁹The reward for the entire kalpa has to be created now; not just the reward of ruling for half a kalpa, but the reward of being worthy of worship for half a kalpa is also created at this time.

¹⁴²Sirph ādhākalp rājya kī prārabdha nahī̃ , pūjya key|kī prārabdha bhī abhī bantī hai .

¹⁸⁰Do not think that everything will be O.K. with just Baba being content; no. ¹⁸¹Baba has so much love for the family.

¹⁴³Aisē nahī̃ samajhō-hamārā tō bāp sē hī kām chal jāyēgā .

¹⁸²He has so much love, does He not? ¹⁸³Does He have love just for Himself?

¹⁴⁴Nahī̃ . ¹⁴⁵Bāp kā parivār sē kitnā pyār hai .

¹⁸⁴He has a lot of love for the family.

¹⁴⁶Tō follow father karō .

¹⁸⁵So, follow the Father!

¹⁴⁷Brahmā bāp kō dēkhā , kaisā bhī bachchā hō , śikṣādātā ban śhikṣhā bhī dētē lēkin śhikṣhā kē sāth pyār bhī dil mē̃ rakhtē .

¹⁸⁶You saw Brahma Baba; no matter what the child was like, Baba, as a bestower of teachings, gave that one teachings and also had a lot of love in his heart.

¹⁴⁸Aur pyār kōī bāhō̃ kā nahī̃ , lēkin pyār key|kī niśhānī hai - apnī śhubh bhāvnā sē , śhubh kāmnā sē kaisī bhī māyā K|kē vaśh ātmā kō parivartan karnā .

¹⁸⁷The sign of love is to have good wishes and pure feelings for every soul, no matter what they are, who they are, and to be able to transform a soul no matter what type of Maya's influence that soul may be under.

¹⁴⁹Kōī bhī hai , kaisī bhī hai , ghr̥iṇā bhāv nahī̃ āvē , yah tō badalnē vālē hī nahī̃ haĩ , yah tō haĩ hī aisē .

¹⁸⁸It is not to have feelings of dislike and think that this one is never going to change anyway; that this one is like this anyway.

¹⁵⁰Nahī̃ . ¹⁵¹Abhī āvaśhyaktā hai merciful bannē key|kī kyōṅki kaī bachchē kamjōr hōnē K|kē kāraṇ apnī śhakti sē kōī baṛī samasyā sē pār nahī̃ hō saktē , tō āp sahyōgī banō .

¹⁸⁹You were told that you now need to be merciful because many children are not able to overcome their problems with their own power because of being weak, and so you have to become co­operative.

¹⁵²Kissē  ?

¹⁹⁰How?

¹⁵³Sirph śhikṣhā sē nahī̃ , ājkal śhikṣhā , sivāē pyār yā śhubh bhāvnā K|kē kōī nahī̃ sun saktā .

¹⁹¹Not just with correction. ¹⁹²Nowadays, no one can take any correction if it is given without love and good wishes.

¹⁵⁴Yah tō final result hai , śhikṣhā kām nahī̃ kartī lēkin śhikṣhā kē sāth śhubh bhāvnā , merciful yah sahaj kām kartā hai .

¹⁹³That is like giving the final result. ¹⁹⁴Correction alone does not work, but correction given with pure feelings and mercy can achieve a lot.

¹⁵⁵Jaisē brahmā bāp kō dēkhā , mālūm bhī hōtā ki āj is bachchē nē bhūl kī hai , tō bhī us bachchē kō śhikṣhā bhī tarīkē sē , yukti sē dētā aur phir uskō bahut pyār bhī kartā , jissē vah samajh jātē ki bābā kā pyār hai aur pyār mē̃ galatī|galtī K|kē mahsūstā kī śhakti usmē̃ ā jātī .

¹⁹⁵Look at Brahma Baba: he would be aware of a child having made a mistake on that day. ¹⁹⁶However, whilst knowing this, he would give correction to that child with such yukti and with so much love that the child would understand that Baba had love for the child. ¹⁹⁷Within that love was also merged the power to realise the mistake.

¹⁵⁶Tō brahmā bāp kō āj bahut yād kiyā nā  !

¹⁹⁸You remembered Brahma Baba a lot today, did you not?

¹⁵⁷Tō follow father .

¹⁹⁹So follow father.

¹⁵⁸Bāp samān bannē key|kī himmat hai  ?

²⁰⁰Do you have the courage to become the same as the father?

¹⁵⁹Mubārak hō himmat key|kī .

²⁰¹Do you wish to become the same as him?

¹⁶⁰Bāpdādā āpkē dil key|kī tāliyā̃ pahlē hī sun lētā hai āp khuśhī sē tāliyā̃ bajātē hō lēkin bāp kō dil key|kī tāliyā̃ pahlē pahuñchtī haĩ .

²⁰²Congratulations for your courage! ²⁰³BapDada hears the applause of your heart in advance. ²⁰⁴You clap with a lot of happiness, but the applause of your heart reaches BapDada in advance.

¹⁶¹Bāpdādā bhī hansī kī bāt sunātē haĩ .

²⁰⁵BapDada is going to tell you something amusing.

¹⁶²Brahmā bābā key|kī rūhrihān chalī  !

²⁰⁶Brahma Baba was conversing with Shiv Baba.

¹⁶³Tō brahmā bāp kahtē haĩ ki mērē kō ēk bāt kē liē date kānsēs-nēs hai .

²⁰⁷Brahma Baba said that he was date­conscious about one thing in particular.

¹⁶⁴Bachchō̃ kō tō kahtē haĩ ḍēḍakōnsēs nahī̃ banō lēkin brahmā bāp ēk bāt mē̃ date conscious haĩ , kaun see|sī|C date  ?

²⁰⁸Children are told not to become date­conscious. ²⁰⁹But Brahma Baba is date­conscious of one thing; of which date?

¹⁶⁵Ki kab mērā ēk-ēk bachchā jīvan mukt ban jāē  !

²¹⁰Of when every child of his is to become jeevanmukt.

¹⁶⁶Aisē nahī̃ samajhnā ki ant mē̃ jīvanmukt banē̃gē , nahī̃ .

²¹¹Do not think that you will receive liberation­in­life at the end; no.

¹⁶⁷Bahutkāl sē jīvanmukt sthiti kā abhyās , bahutkāl jīvanmukt rājya bhāgya kā adhikārī banāyēgā .

²¹²The practice of being jeevanmukt over a long period of time will enable you to claim the fortune of the kingdom of being jeevanmukt for a long period of time.

¹⁶⁸Uskē pahlē jab āp abhī jīvanmukt banō tō āp jīvanmukt sthiti vālō̃ kā prabhāv jīvanbandh vālī ātmāō̃ kā bandhan samāpt karēgā .

²¹³Prior to that, when you become jeevanmukt now, then your jeevanmukt stage will influence the souls who have a life of bondage and enable them to break their bondages.

¹⁶⁹Tō yah sēvā nahī̃ karnī hai kyā  ?

²¹⁴Do you not want to do this service?

¹⁷⁰Karnī hai nā  !

²¹⁵You do wish to do it, do you not?

¹⁷¹Tō āp brahmā bāp kō ḍēṭakānsēs kā javāb dō .

²¹⁶You should give a response to Brahma Baba's being date conscious.

¹⁷²Vah date kab hōgī jab sab jīvanmukt hō̃  ?

²¹⁷What will be the date when all of you become jeevanmukt, when you don't have any bondages?

¹⁷³Kōī bandhan nahī̃ .

²¹⁸It is not a long list.

¹⁷⁴Bandhanō̃ key|kī lambī list varṇan kartē hō , classes karātē hō tō bandhanō̃ key|kī baṛī lambī list nikāltē hō lēkin bāp kahtē haĩ sab bandhanō̃ mē̃ pahlā ēk bandhan hai-dēh bhān kā bandhan . ¹⁷⁵Ussē mukt banō . ¹⁷⁶Dēh nahī̃ tō dūsrē bandhan svataḥ hī khatm hō jāyēṅgē . ¹⁷⁷Apnē kō vartamān samay maĩ teacher hū̃ , maĩ student hū̃ , maĩ sēvādhārī hū̃ , is samajhnē kē bajāē amr̥itvēlē sē yah abhyās karō ki maĩ śhrēṣhṭh ātmā ūpar sē āī hū̃ - is purānī duniyā mē̃ , purānē śharīr mē̃ sēvā kē liē .

²¹⁹You make a long list of your bondages.

¹⁷⁸Maĩ ātmā hū̃-yah pāṭh abhī aur pakkā karō .

²²⁰When you take classes you make a long list of the bondages.

¹⁷⁹Āp ātmā kā bhān dhāraṇ karō tō yah ātmik bhān , māyā K|kē bhān kō sadā kē liē samāpt kar dēgā .

²²¹However, Baba says: Out of all the bondages, the foremost bondage that you have to become free from is the consciousness of the body.

¹⁸⁰Lēkin ātmā kā bhān - yah abhī chaltē phirtē smr̥iti mē̃ rahē , vah abhī aur hōnā chāhiē . ¹⁸¹Brahmā bāp nē ātmā kā pāṭh ādi sē kitnā pakkā kiyā  !

²²²When you do not have a body, all other bondages automatically finish. ²²³Instead of thinking that you are a teacher, a student, a server etc., practice thinking at amrit vela: I, an elevated soul, have incarnated from up above.

¹⁸²Dīvārō̃ par bhī maĩ ātmā hū̃ , parivār vālē ātmā haĩ , ēk-ēk K|kē nām sē dīvārō̃ mē̃ bhī yah pāṭh pakkā kiyā .

²²⁴I have entered this old body in this old world to do service. ²²⁵Now make the lesson of the soul even more firm.

¹⁸³Ḍiaryā̃ bhar dī-maĩ ātmā hū̃ , yah bhī ātmā hai , yah bhī ātmā hai .

²²⁶Adopt soul consciousness and your soul consciousness will finish the consciousness of Maya for all time.

¹⁸⁴Āpnē ātmā kā pāṭh itnā pakkā kiyā hai  ? ¹⁸⁵Maĩ sēvādhārī hū̃ , yah pāṭh kuchh pakkā lagtā hai lēkin ātmā sēvādhārī hū̃ , tō jīvanmukt ban jāyēṅgē .

²²⁷You should now have the awareness of the soul in your intellect as you walk and move. ²²⁸You should do this even more now. ²²⁹Look how Brahma Baba made the lesson of the soul so firm from the beginning.

¹⁸⁶Rōz śharīr mē̃ ūpar sē avatarit hō , maĩ avatār hū̃ , is śharīr mē̃ avatarit ātmā hū̃ , phir yuddha nahī̃ karnī paṛēgī .

²³⁰He filled so many diaries: I am a soul, this one is a soul, this one is also a soul. ²³¹Have you made the lesson of the soul so firm?

¹⁸⁷Ātmā bindū hai nā  ? ¹⁸⁸Tō sab bātō̃ kō bindū lag jāyēgā . ¹⁸⁹Kaun see|sī|C ātmā hū̃  ?

²³²You have made it firm that you are a server, but make it firm that you, the soul, are a server and you will become jeevanmukt.

¹⁹⁰Rōj ēk nayā-nayā title smr̥iti mē̃ rakhō .

²³³Incarnate into your body every day and think: I am an incarnation.

¹⁹¹Āpkē pās|pass bahut sē title key|kī list tō hai nā .

²³⁴I am an incarnated soul. ²³⁵Then you will not have to battle.

¹⁹²Rōz nayā title smr̥iti mē̃ rakhō ki maĩ aisī śhrēṣhṭh ātmā hū̃ .

²³⁶You have a list of many titles. ²³⁷Every day, keep a new title in your intellect: I am an elevated soul.

¹⁹³Sahaj hai yā muśhkil hai  ?

²³⁸Is this easy or difficult?

¹⁹⁴Ātmā bindū rūp mē̃ rahēgī , tō drama bindū bhī kām mē̃ āyēgā aur samasyāō̃ kō bhī second mē̃ bindū lagā sakē̃gē aur bindū ban paramdhām mē̃ bindū jāyēgī .

²³⁹When the soul is stable in the point­form, then the point of the drama will also be useful and you will be able to apply a full­stop to all problems within a second. ²⁴⁰You will become a point and go to Paramdham as a point.

¹⁹⁵Jānā hai yā sīdhā svarg mē̃ jāyēṅgē  ?

²⁴¹You have to return, do you not? ²⁴²Or, will you go directly to heaven?

¹⁹⁶Kahā̃ jāyēṅgē  ?

²⁴³Where will you go?

¹⁹⁷Pahlē ghar jāyēgē yā rājya mē̃ jāyēṅgē  ?

²⁴⁴Will you go home first or to your kingdom first?

¹⁹⁸Bāp kē sāth ghar tak tō chalnā hai nā ki sīdhā rājya mē̃ chalē jāyēṅgē , bāp kō pūchhē̃gē nahī̃  !

²⁴⁵Do you have to go with the Father up to your home or will you go straight to your kingdom? ²⁴⁶Will you not tell the Father?

¹⁹⁹Tō bindū bāp kē sāth bindū ban pahlē ghar jānā hai .

²⁴⁷You first have to become a point and return home with the Father who is a point.

²⁰⁰Vaisē rājya kā passport nahī̃ milēgā .

²⁴⁸Otherwise, you will not get a passport to heaven.

²⁰¹Paramdhām sē rājdhānī mē̃ jānē kā passport automatic mil jāyēgā , kiskō dēnē key|kī āvaśhyaktā nahī̃ .

²⁴⁹You will automatically receive a passport to go from Paramdham to your kingdom. ²⁵⁰No one will need to give it to you.

²⁰²Jitnā najdīk hōṅgē , utnā number-vār paramdhām sē rājya mē̃ āyēṅgē , paramdhām sē pahlī ātmā kaun see|sī|C jāyēgī  ?

²⁵¹The closer you are, the closer you will come numberwise into the kingdom from Paramdham. ²⁵²Which souls will leave Paramdham first? ²⁵³Whom will you go with?

²⁰³Kiskē sāth jāyēṅgē  ?

²⁵⁴You will go with Father Brahma.

²⁰⁴Brahmā bāp kē sāth jāyēṅgē  !

²⁵⁵Will all of you go to the kingdom together?

²⁰⁵Sabhī rājya mē̃ bhī sāth mē̃ jāyēṅgē yā dūsrē tīsrē janm mē̃ āyēṅgē  ?

²⁵⁶Or, will you go in the second or third birth? ²⁵⁷You do wish to go, do you not?

²⁰⁶Jānā hai nā  ? ²⁰⁷Pyār hai nā  ?

²⁵⁸You do have love, don't you?

²⁰⁸Brahmā bāp kō chhōṛē̃gē tō nahī̃ , sāth jāyēṅgē  ?

²⁵⁹You will not leave Brahma Baba alone, you will go with him.

²⁰⁹Tō bāpdādā kō date batāyēṅgē yā nahī̃  ?

²⁶⁰So, will you tell BapDada the date or not? ²⁶¹Will you tell Baba?

²¹⁰ ( bāpdādā batāyē̃ ) bāpdādā tō kahtē haĩ abhī banō .

²⁶²(Baba should tell us.) ²⁶³BapDada says that you should become this now.

²¹¹Tō bāp bhī date kōnsēs sē badal jāyēgā .

²⁶⁴Through this, even Baba will change from being date­conscious.

²¹²Dēkhō , brahmā bāp nē kal kō dēkhā  ?

²⁶⁵Did Brahma Baba believe in tomorrow?

²¹³Turat dān mahādān kiyā .

²⁶⁶He believed an immediate donation is the greatest donation.

²¹⁴Tīvr purūṣhārth , pahlā purūṣhārth kiyā .

²⁶⁷His first effort was intense effort. ²⁶⁸Did he believe in tomorrow?

²¹⁵Kal kō nahī̃ dēkhā .

²⁶⁹He didn't. ²⁷⁰What will happen tomorrow?

²¹⁶Kal kyā hōgā  !

²⁷¹How will the family continue?

²¹⁷Parivār kaisē chalēgā  !

²⁷²Did he think about this?

²¹⁸Sōchā  ? ²¹⁹Jō āj hō rahā hai vah achchhā aur jō kal hōgā vah bhī achchhā .

²⁷³Whatever is happening today is good and whatever is to happen tomorrow will also be good.

²²⁰Tabhī tō turat dān mahāpuṇya aur pahlā number kā mahān banā . ²²¹Abhī bachchō̃ kō turat dānī bannā chāhiē .

²⁷⁴This is why he believed that an immediate donation is the greatest charity, and so he became the foremost great donor.

²²²Saṅkalp kiyā aur turat dān mahābali banē̃ .

²⁷⁵Now, children should become immediate donors.

²²³Jab hāth uṭhvātē haĩ ki pahlē division mē̃ kaun āyēgā  ?

²⁷⁶As soon as you have a thought, you make the great sacrifice by donating immediately.

²²⁴Tō sabhī hāth uṭhātē haĩ . ²²⁵Abhī bhī uṭhvāyēṅgē tō sab uṭhāyēṅgē .

²⁷⁷When Baba asks you which ones will go into the first division, all of you raise your hand.

²²⁶Bāpdādā jāntē haĩ ki kōī bhī hāth nīchē nahī̃ karē̃gē .

²⁷⁸If Baba were to do this now, all of you would raise your hand. ²⁷⁹BapDada knows that none of you will keep your hand down.

²²⁷Jab pahlē division mē̃ ānā hai tō pahlē number kō follow tō karō .

²⁸⁰Since you wish to come into the first division, at least follow the number one soul.

²²⁸Follow karnā sahaj hai - bas brahmā bāp K|kē kadam par kadam rakhō .

²⁸¹It is easy to follow. ²⁸²Put your feet in Brahma Baba's footsteps.

²²⁹Copy karō .

²⁸³Simply copy.

²³⁰Copy karnā ātā hai ki nahī̃ ātā hai  !

²⁸⁴Do you know how to copy or not?

²³¹Follow karnā ātā hai  ?

²⁸⁵Do you know how to follow?

²³²Tō follow karō aur kyā karnā hai  !

²⁸⁶So simply follow; what else do you have to do?

²³³Viśhāl sabhā kō dēkh khuśhī hō rahī hai nā  !

²⁸⁷You are very happy to see the huge gathering, are you not?

²³⁴ ( sabhī nē jōr sē tāliyā̃ bajāī ) sabhī kō ēk hāth key|kī tālī sikhāō ( sabhī nē ēk hāth hilāyā ) yah achchhī hai .

²⁸⁸(The whole gathering clapped very loudly.) ²⁸⁹Teach everyone the clapping of one hand. ²⁹⁰(Everyone waved their hand.) ²⁹¹That's better.

²³⁵Achchhā .

²⁹²Achcha.

²³⁶Is bārī sabhī zone K|kē āyē haĩ nā  !

²⁹³This time, people from all zones have come.

²³⁷Majority sabhī taraph sē āyē haĩ .

²⁹⁴There is a majority from every zone.

²³⁸Mahārāṣhṭra aur bāmbē  : hāth uṭhāō .

²⁹⁵Those from Maharashtra and Bombay, raise your hands!

²³⁹Mahārāṣhṭra sēvā kē nimitt haĩ nā .

²⁹⁶Maharashtra is instrumental for service.

²⁴⁰Achchhī sēvā kā sabūt dē rahē haĩ .

²⁹⁷You are giving good proof of service.

²⁴¹Sabhī khuśhī sē sēvā kar rahē haĩ .

²⁹⁸All of you are serving with great happiness.

²⁴²Nīnd ātī hai ki rāt bhī sēvā mē̃ guzar jātī hai  ?

²⁹⁹Do you feel sleepy or does even your night pass by in service?

²⁴³Rāt din sēvā yah mahā puṇya ban rahā hai .

³⁰⁰Doing service day and night is great charity.

²⁴⁴Rāt bhī hō tō sēvādhārī sēvā kē liē hājir haĩ .

³⁰¹Even if it is night, the servers are ready to serve.

²⁴⁵Aisē hai nā mahārāṣhṭra  ? ²⁴⁶Achchhī result hai .

³⁰²Is it like this for those from Maharashtra?

²⁴⁷Pahlē gujarāt nē kiyā , abhī mahārāṣhṭra kar rahā hai .

³⁰³The result is good. ³⁰⁴Gujarat did it, and now it is Maharashtra's turn.

²⁴⁸Her|har sēvādhārī group key|kī apnī - apnī viśhēṣhtā hai .

³⁰⁵Each group of servers has their own speciality.

²⁴⁹Gujarāt kō bhī turn milā nā .

³⁰⁶Gujarat was given a turn.

²⁵⁰Achchhā hai .

³⁰⁷It is good.

²⁵¹Dēkhō sēvā K|kē kāraṇ āpkō double chance milā hai .

³⁰⁸Look, because of service, you have received a double chance.

²⁵²Apnē turn mē̃ bhī ā saktē hō aur sēvādhārī bankar bhī āyē tō sēvādhāriyō̃ kō double chance hai .

³⁰⁹You can come when it is your turn to meet and you can also come as servers, and so servers have a double chance.

²⁵³Achchhā .

³¹⁰Achcha.

²⁵⁴Dillī-dillī vālē diamond jubilee key|kī samāpti kā samārōh manā rahē haĩ , achchhā hai .

³¹¹Those from Karnataka and Andhra, raise your hands. ³¹²There are more mothers in this group. ³¹³Those from Delhi.

²⁵⁵Dēhlī sē āvāz chārō̃ ōr sahaj phailtā hai .

³¹⁴Delhi is celebrating the completion of the Diamond Jubilee Year. ³¹⁵It is good.

²⁵⁶Isliē achchhī himmat sē kārya kar rahē haĩ aur diamond jubilee key|kī sampann samāpti dhūmdhām sē hōnī hī hai .

³¹⁶The sound from Delhi spreads in all directions very easily. ³¹⁷You are working with great courage and the completion of the Diamond Jubilee has to take place with great splendour.

²⁵⁷Achchhā .

³¹⁸Achcha.

²⁵⁸Gujarāt - gujarāt tō paṛōsī hai tālī bajāō tō hājir hō jāē .

³¹⁹Gujarat:Gujarat are neighbours and they are present as soon as you clap.

²⁵⁹ ( karnāṭak , āndhrā , pañjāb , eastern , nēpāl , āsām , uṛīsā , Indore , U|you . pī|P . , banāras , bhōpāl , tāmilnāḍu , rājasthān , āgrā , madhuban , double vidēśhī ādi sabhī zone sē bāpdādā hāth uṭhvākar mil rahē haĩ )

³²⁰(BapDada met all the different groups, asking them to raise their hands. ³²¹The groups were: Punjab, Eastern Zone, Nepal, Assam, Orissa, Indore, U.P., Banaras, Tamil Nadu, Rajasthan, Agra, Madhuban and double foreigners.)

²⁶⁰Double vidēśhī tō madhuban key|kī sabhā kā śhrr̥iṅgār haĩ . ²⁶¹Double vidēśhī yādpyār dēnē aur lēnē mē̃ bahut hōśhiyār haĩ .

³²²Double foreigners are the decoration of the gathering of Madhuban.Double foreigners are very clever in giving and receiving love and remembrance.

²⁶²Bhārat , bhārat hai lēkin vidēśh bhī cum|kam nahī̃ hai .

³²³Bharat is Bharat, but the foreign lands are no less.

²⁶³Her|har samay apnī bhinn-bhinn rūp mē̃ yād bhējtē rahtē haĩ .

³²⁴They send their remembrance in a different way every time.

²⁶⁴Abhī bhī nayē varṣh key|kī yād bahut hī bachchō̃ nē bhējī hai aur viśhēṣh is din bahut bachchē vidhipūrvak yād kartē haĩ .

³²⁵Even now, many children sent their remembrance for the New Year and many children remember this day with a lot of discipline.

²⁶⁵Dil sē bhī yād bhējtē tō card aur patrō̃ dvārā bhī bhējtē haĩ .

³²⁶They send remembrance from their heart and also through cards and letters.

²⁶⁶Bāpdādā kē pās viśhēṣh double vidēśhiyō̃ K|kē yādpyār K|kē patra aur card bhī milē haĩ .

³²⁷BapDada had received special letters and cards from double foreigners.

²⁶⁷Bāpdādā sabhī kō padamguṇā yādpyār aur mubārak dē rahē haĩ .

³²⁸BapDada is giving multimillion­ fold love and remembrance.

²⁶⁸Abhī bhī kaī sthānō̃ sē phariśhtē rūp mē̃ madhuban sabhā mē̃ pahuñchē̃ huē haĩ .

³²⁹Even now, many of them have reached this gathering in Madhuban in their angelic form.

²⁶⁹Bāpdādā sāmnē dēkh rahē haĩ aur result mē̃ yād aur sēvā K|kē ummag-utsāh key|kī viśhēṣh mubārak dē rahē haĩ .

³³⁰BapDada is seeing them in front of Him and giving special congratulations for their zeal and enthusiasm for remembrance and service.

²⁷⁰Abhī double vidēśhī majority yād aur sēvā mē̃ anubhavī hō gayē haĩ aur āgē bhī hōtē rahē̃gē .

³³¹Now, double foreigners have become experienced in remembrance and service and will continue to become more so.

²⁷¹Abhī pahlā naṭkhaṭ kā bachpan majority kā samāpt huā hai aur āgē bhī hō rahā hai .

³³²Now, the mischievous games of childhood of the majority have finished and are continuing to finish.

²⁷²Isliē double vidēśhiyō̃ kō tīvr purūṣhārth key|kī bāpdādā mubārak kē sāth yah slōgan bhī sunā rahē haĩ - ki māyā key|kī nazar sē sadā bachē rahnē vālē apnē nazarō̃ mē̃ sadā bāp kō samānē vālē , jab bāp nazarō̃ mē̃ hai tō māyā key|kī nazar lag nahī̃ saktī hai .

³³³This is why BapDada is giving the double foreigners this slogan as congratulations for their intense effort: May you constantly remain safe from Maya's vision and constantly keep Baba merged in your vision. ³³⁴When Baba is in your vision, Maya cannot cast her spell on you.

²⁷³Isliē sadā bachchē bachē rahē̃ , rahnā hī hai .

³³⁵Therefore, children, you have constantly been safe and will remain safe.

²⁷⁴Achchhā .

³³⁶Achcha.

²⁷⁵Abhī-abhī sabhī jō bhī baiṭhē haĩ ēk second mē̃ aśharīrī ātmik sthiti mē̃ sthit hō jāō .

³³⁷All those who are sitting here, stabilise yourself in the bodiless stage in one second.

²⁷⁶Śharīr bhān mē̃ nahī̃ āō .

³³⁸Do not come into body consciousness.

²⁷⁷Ātmā , param ātmā sē milan manā rahī hai .

³³⁹The soul is celebrating a meeting with the Supreme Soul.

²⁷⁸ ( bāpdādā nē drill karāī )

³⁴⁰(BapDada performed drill.)

²⁷⁹Aisā abhyās bār-bār karma kartē , kartē rahō .

³⁴¹Continue to practise this again and again whilst performing actions.

²⁸⁰Switch on kiyā aur second mē̃ aśharīrī banē̃ .

³⁴²As soon as you put the switch on, become bodiless in one second.

²⁸¹Yah abhyās karmātīt sthiti kā anubhav karāyēgā .

³⁴³This practice will enable you to experience the karmateet stage.

²⁸²Chārō̃ ōr K|kē sadā samarth ātmāō̃ kō , sadā bāpdādā kō follow karnē vālē sahaj puruṣhārthī bachchō̃ kō , sadā ēk bāp , ēkāgr buddhi , ēkras sthiti mē̃ sthit rahnē vālē , bindū ban bindū bāp kē sāth chalnē vālē aisē sarv bāp K|kē snēhī , sahyōgī , sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²⁸³Dādiyō̃ sē - nirvighna mēlē key|kī samāpti huī nā  !

³⁴⁴To the constantly powerful souls in all directions; to the easy effort­making children who constantly follow BapDada; to the children who are constantly with the one Father, those who have a stable intellect and are stable in a constant stage; to the children who become a point and return home with Baba, the Point; to all Baba's loving, co­operative server children, BapDada's love, remembrance and namaste.

²⁸⁴ ( sāyã 7 . 30 bajē , global hospital mē̃ london key|kī śailī bahan nē apnā purānā śharīr chhōṛ bāpdādā key|kī gōd lī , yah samāchār bāpdādā kō sunāyā gayā ) kōī na kōī kā yādgār rahtā hai .

³⁴⁵BapDada speaking to the Dadis:The mela has now finished, having been free from all obstacles, has it not? ³⁴⁶(BapDada was given news of Sister Shelley, from Sheffield, who was in Madhuban, that she left her body at 7.30 pm.)Some people leave behind a memorial.

²⁸⁵Jiskā jō part hai vah kahā̃ bhī kaisē bhī hō , uskō nibhānā hī hai .

³⁴⁷Whatever part each one has, no matter where you are or what happens, that part has to be played.

²⁸⁶Double foreigners bhī tō advance party mē̃ chāhiē nā .

³⁴⁸Double foreigners are also needed in the advance party.

²⁸⁷Advance party K|kē guladastē mē̃ bhinn-bhinn fool|phūl jamā hō rahē haĩ .

³⁴⁹(Shelly had been practising silence in the past few days.)

²⁸⁸ ( pūrī surrender thī , dō mās sē yahā̃ thī , last K|kē tīn-chār din silence mē̃ thī , achānak tabiyat kharāb huī aur 2-3 din hospital mē̃ treatment chalī ) aisē achchhē-achchhē hī chāhiē nā , jō vibration sē kārya kar sakē̃ .

³⁵⁰A variety of flowers is being gathered together for the bouquet of the advance party. ³⁵¹(She was fully surrendered and had been in Madhuban for the last three months and left her body when the song for traffic control was played at 7.30 pm) Such good souls who are able to do something through vibrations are needed.

²⁸⁹Tō yah jānā nahī̃ kahē̃gē , sēvā mē̃ ānā kahē̃gē .

³⁵²You would not say that this going is going, but coming for service.

²⁹⁰Yah bhī kaī ātmāō̃ kō bēhad kā vairāgya dilānē kē liē nimitt banī hai .

³⁵³She has become an instrument to inspire many souls to have unlimited disinterest.

²⁹¹Itnē baṛē viśhāl mēlē sē jānā yah bhī bēhad mēlē mē̃ bēhad kā part bajānā hai .

³⁵⁴To leave this huge mela is also to play an unlimited part in the unlimited mela.

²⁹²Tō āp kahē̃gē kyā chalī gaī  ?

³⁵⁵You may ask: Has she gone?

²⁹³Nahī̃ , chalī nahī̃ gaī lēkin bhinn-bhinn dress sē bhinn part bajānē I|āī|eye .

³⁵⁶No, she has not gone, but she has come to play a different part in a different costume.

²⁹⁴ ( london mē̃ khās sabhī nē uskē prati yōg kiyā ) in sabhī kō bhī sunāō , sabhī usē yād kā sahyōg dēvē̃ , vibration dēvē̃ .

³⁵⁷(Everyone in London was having special yoga for her.) ³⁵⁸Tell them this news and they should continue to give their co­operation of remembrance and these vibrations.

²⁹⁵ ( nirvair bhāī nē usī samay sabhī kō samāchār sunāyā tathā ēk minute kē liē sabhī nē us ātmā kō yōgdān diyā )

³⁵⁹(Nirwairbhai related the news to everyone and the whole gathering donated yoga to that soul for one minute.)

²⁹⁶Vidāī K|kē samay - sabhī kō yah śhāntivan kā viśhāl hall|hāl pasand hai  ?

³⁶⁰At the time of taking leave:Do all of you like this huge hall of Shantivan?

²⁹⁷ ( hā̃ jī ) tō kisnē banāyā  ?

³⁶¹(Ha ji.) ³⁶²Who made it?

²⁹⁸Āp sabhī K|kē sahyōg K|kē aṅgulī sē yah viśhāl hall|hāl taiyār huā hai .

³⁶³This huge hall has been prepared with the finger of co­operation of all of you.

²⁹⁹Bāp tō hai lēkin bachchō̃ K|kē sahyōg key|kī aṅgulī bhī jarūrī hai .

³⁶⁴Baba is there anyway, but the children's finger of co­operation is also needed.

³⁰⁰Tō pasand hai nā  ?

³⁶⁵Do you like it?

³⁰¹Achchhā issē baṛā banāyē̃  ?

³⁶⁶Achcha, should we build a hall bigger than this?

³⁰²Achchhā hai , sabhī bachchō̃ K|kē sahyōg sē banā hai aur āgē bhī jō kārya rahā huā hai , vah hōnā hī hai .

³⁶⁷It is good. ³⁶⁸It has been built with the co­operation of all the children. ³⁶⁹Whatever work still remains, that will also be accomplished.

³⁰³Tō āp sabhī kō yah mēlā , paṭ mē̃ sōnā , khānā pasand hai  ?

³⁷⁰Do all of you like this mela and to eat and sleep on the floor?

³⁰⁴Taklīph nahī̃ hai  ! ³⁰⁵Taklīph huī  ?

³⁷¹Is this not difficult for you?

³⁰⁶Dēkhō bhakti K|kē mēlē tō bahut kiyē haĩ , usmē̃ tō khānē kē sāth miṭṭī bhī khātē haĩ , miṭṭī mē̃ sōtē haĩ , miṭṭī mē̃ khātē haĩ .

³⁷²Did you have any difficulties? ³⁷³You had many melas on the path of bhakti. ³⁷⁴In those, together with the food, you also ate the dust, you slept on the floor and you ate in the dust.

³⁰⁷Āpkō tō brahmābhōjan achchhā milā nā .

³⁷⁵However, you received very good Brahma Bhojan, did you not?

³⁰⁸Brahmābhōjan ṭhīk milā  ?

³⁷⁶Did you receive good Brahma Bhojan?

³⁰⁹Kōī kō brahmā bhōjan mē̃ taklīph huī  ?

³⁷⁷Did anyone have any difficulty with Brahma Bhojan?

³¹⁰Tabiyat kharāb tō nahī̃ huī  !

³⁷⁸No one's health was spoilt, was it?

³¹¹Achchhā bīmār bhī ṭhīk hō gayē  ?

³⁷⁹Did those who were ill become well?

³¹²Tō yah śhāntivan kā mēlā viśhēṣh brāhmaṇō̃ kē liē huā aur hōtā rahēgā lēkin is śhāntivan kō sēvā mē̃ bhī lagāō .

³⁸⁰So this mela of Shantivan was especially for Brahmins and will continue to take place. ³⁸¹But also use Shantivan for service.

³¹³Brāhmaṇ mānā sēvādhārī .

³⁸²Brahmins means servers.

³¹⁴Tō jō āpkē sambandh , samparka mē̃ haĩ aur chāhtē haĩ ki hamē̃ bhī kōī chance milē , lēkin sthān K|kē kāraṇ āp unhō̃ key|kī sēvā nahī̃ kar sakē haĩ , abhī baṛī dil sē itnē hī hajārō̃ mē̃ sēvā kar saktē hō kyōṅki ūpar āpkō had miltī hai , yahā̃ ēk hī hall|hāl mē̃ dō tīn group banākar yōg śhivir karā saktē hō , course karā saktē hō aur sāth mē̃ vāris banā saktē hō .

³⁸³Those who are in contact with you and wish to have a chance to be served, those whom you cannot serve, due to a lack of space, can now be served with a big heart. ³⁸⁴You can now serve thousands, whereas up in Madhuban, you are given limits. ³⁸⁵Here, in one hall, you can have two or three groups doing yoga camps at the same time. ³⁸⁶You can even give courses here and also create heirs.

³¹⁵Yahā̃ key|kī pālnā sē vāris bannā bahut sahaj hōgā kyōṅki yahā̃ kā vāyumaṇḍal aur anubhavī dādiyō̃ key|kī dr̥iṣhṭi , pālnā sahaj parivartan kar saktī hai .

³⁸⁷It will be very easy to create heirs with the sustenance given here, because the atmosphere here and the drishti and the sustenance of the experienced Dadis will easily allow transformation to take place.

³¹⁶Ēk programme brāhmaṇō̃ K|kē refreshment kā aur ēk programme sēvā kā bhinn-bhinn rūp sē ēk hī samay par group-group banākar ēk hī hall|hāl mē̃ aur jō rahnē K|kē achchhē baṛē hall|hāl haĩ , usmē̃ bhī rakh saktē hō .

³⁸⁸One programme should be for the refreshment of Brahmins and another programme for service in different ways. ³⁸⁹You can have separate groups in the one hall and even in the accommodation blocks.

³¹⁷Tō āp jaisē khud āyē haĩ nā , vaisē phir apnē samparka vālō̃ kā programme banātē rahnā .

³⁹⁰Just as you have come now, so too, now create a programme for those who are in contact with you.

³¹⁸Aisē nahī̃ hai ki yah baṛā hall|hāl kaisē kām mē̃ āyēgā , yah baṛē sē chhōṭā bhī hō saktā hai , chhōṭē sē baṛā bhī hō saktā hai .

³⁹¹Do not think: How will we be able to use this huge hall? ³⁹²It can be made small from big and big from small.

³¹⁹Tō itnī saṅkhyā taiyār karē̃gē  ?

³⁹³So, will you prepare that many numbers?

³²⁰Is hall|hāl dvārā 9 lākh taiyār karō . ³²¹Kar saktē hō  ?

³⁹⁴Now, use this hall and create 900,000. Are you able to do this?

³²² ( ic one teach one karē̃ ) yah achchhī idea hai , jitnē āp baiṭhē hō ēk , ēk kō lāyēgā tō kitnē hō jāyēṅgē  ?

³⁹⁵(We should have each one teach one.) ³⁹⁶It is a good idea. ³⁹⁷How many will there be if all of you sitting here bring one with you?

³²³Abhī samay K|kē pramāṇ sēvā bhī bēhad baṛī karō , chhōṭē-chhōṭē group tō ūpar bhī hōtē haĩ lēkin yahā̃ jyādā saṅkhyā mē̃ prajā banā saktē hō , royal prajā banā saktē hō , vāris banā saktē hō .

³⁹⁸Now, according to the time, do unlimited service on a grand scale. ³⁹⁹You have small groups even up there (in Madhuban), but here, you can create a larger number of subjects. ⁴⁰⁰You can even create royal subjects and heirs.

³²⁴Pasand hai  ?

⁴⁰¹Do you like this?

³²⁵Tō dūsrī bārī kyā karē̃gē  ?

⁴⁰²So, what will you do next time?

³²⁶Jitnē baiṭhē hō nā-utanē lānā . ³²⁷Jyādā bhalē lānā , cum|kam nahī̃ lānā .

⁴⁰³However many of you there are sitting here, bring that many with you.

³²⁸Āp lōgō̃ kō refreshment chāhiē  !

⁴⁰⁴You may bring more, not less. ⁴⁰⁵Do you want to be refreshed?

³²⁹Āpkī bhaṭṭhiyā̃ rakhē̃  ?

⁴⁰⁶Should we have bhattis for you?

³³⁰Lēkin yahā̃ bhaṭṭhī karō aur vahā̃ baiṭh jāō , aisē nahī̃ karnā .

⁴⁰⁷It should not be that you have bhattis here and go and sit down when you return home. ⁴⁰⁸Do not do that.

³³¹Bhaṭṭhī mānā sadā kā parivartan .

⁴⁰⁹A bhatti means transformation for all time.

³³²Tō aisā plan banāō jō sab khuśh hō jāē̃ .

⁴¹⁰Now, create a plan so that everyone becomes happy.

³³³Minister jō haĩ , prime minister , president sab āpkē anubhav sē prabhāvit hō̃ .

⁴¹¹The Ministers and Prime Ministers and Presidents should all be impressed with your experience.

³³⁴Kam sē kam government bhī yah tō kahē ki agar bhārat kā kalyāṇ hōnā hai tō yahā̃ sē hī hōnā hai .

⁴¹²At least the government should say: If there is to be benefit for Bharat, it will be from here. ⁴¹³So now, do fast service. ⁴¹⁴Do you understand?

³³⁵Tō abhī fast sēvā karō . ³³⁶Samjhā .

⁴¹⁵Now, continue to finish whatever is left.

³³⁷Abhī bākī jō bhī rahā huā hai uskō ṭhīk karātē rahō , karnē vālē sabhī milkar pahāṛ uṭhānē chāhē̃ tō yah kyā hai  !

⁴¹⁶When there are people who want to do something, then together they can even lift a mountain, and so what is this in comparison?

³³⁸Bāpdādā kō bhī viśhāl mēlā achchhā lagtā hai .

⁴¹⁷Achcha. ⁴¹⁸Even BapDada likes huge melas.

³³⁹Himmat bachchō̃ key|kī madad bāp key|kī .

⁴¹⁹When the children have courage, the Father helps.

³⁴⁰Achchhā .

⁴²⁰Achcha.

³⁴¹Ōm śhānti .

⁴²¹* * * O MS H A N T I * * *