रविवार 23 फ़रवरी 1997 की अव्यक्त मुरली

⁰> ¹23-02-97 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-02-1997 Om Shanti Avyakt Bapdada Madhuban

²Sāthī kō sāth rakh sākṣhī aur khuśhnumaḥ K|kē taḵẖtanaśīn banō

¹Keep your Companion with you, be seated on the throne of a detached observer and remain happy.

³Āj viśhva kalyāṇkārī bāp viśhva K|kē chārō̃ taraph K|kē bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁴Sabhī bachchō̃ K|kē snēh aur sahyōg key|kī rēkhāyē̃ bachchō̃ K|kē chēhrē sē dikhāī dē rahī haĩ .

²Today, Baba, the World Benefactor, is happy to see the children from all over the world. ³Lines of love and co­operation are visible on the faces of all the children. ⁴BapDada is hearing the song, “My Baba”, emerging from the heart of each one.

⁵Har ēk K|kē dil sē ' ' mērā bābā ` ` , yah gīt bāpdādā sun rahē haĩ .

⁵In response, BapDada says: “Oh My extremely dear, extremely dear and beloved children!”.

⁶Bāpdādā bhī respond mē̃ kahtē haĩ ' ' ō mērē ati priya , ati snēhī lāḍlē bachchē ` ` .

⁶Each child is very dear and very much loved. ⁷Why? ⁸You are the few out of multimillions and the handful out of the few.

⁷Har ēk bachchā priya bhī hai , lāḍlē bhī haĩ , kyō̃  ?

⁹Therefore, what does that make you? ¹⁰That makes you beloved, does it not?

⁸Kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī hō .

¹¹BapDada is happy to see the beloved children.

⁹Tō lāḍlē huē nā  ! ¹⁰Tō bāpdādā bhī lāḍlē bachchō̃ kō dēkh khuśh hōtē haĩ .

¹²He constantly sees the children dancing in happiness and wishes to see them dancing ­ constantly (sada).

¹¹Bachchō̃ kō bhī sadā khuśhī mē̃ dance kartē huē dēkhtē haĩ aur sadā dēkhnē chāhtē haĩ .

¹³You do remain happy, but Baba wishes to see you in this state ­ constantly.

¹²Khuśhī mē̃ rahtē tō haĩ lēkin bāp sadā chāhtē haĩ .

¹⁴Do you constantly remain happy? ¹⁵Or does your happiness fluctuate?

¹³Sadā khuśh rahtē hō yā khuśhī mē̃ phark paṛtā hai  ? ¹⁴Kabhī bahut khuśhī , kabhī thōṛī cum|kam aur kabhī bahut cum|kam  !

¹⁶Is it that sometimes there is a lot of happiness, sometimes a little less and sometimes very little?

¹⁵Bāp nē pahlē bhī sunāyā hai ki vartamān samay āp bachchō̃ key|kī viśhva kō is sēvā key|kī āvaśhyaktā hai jō chēhrē sē , nayanō̃ sē , dō śhabda sē her|har ātmā K|kē duḥkh kō dūr kar khuśhī dē dō .

¹⁷BapDada has told you earlier also that, at present, you children need to serve the world in such a way that through your face, through your eyes and through a few words, you are able to remove the sorrow of every soul and give them happiness.

¹⁶Āpkō dēkhtē hī khuśh hō jāē̃ .

¹⁸As soon as they see you, they should become happy.

¹⁷Isliē khuśhnumā chēhrā yā khuśhnumā mūrt sadā rahē kyōṅki man key|kī khuśhī sūrat sē spaṣhṭ dikhāī dētī hai .

¹⁹This is why you should constantly have a happy face and be an image of happiness, because the happiness in the mind is clearly revealed on the face.

¹⁸Kitnā bhī kōī bhaṭaktā huā , parēśhān , duḥkh key|kī lahar mē̃ āyē , khuśhī mē̃ rahnā asambhav bhī samajhtē hō̃ lēkin āpkē sāmnē ātē hī āpkī mūrt , āpkī vr̥itti , āpkī dr̥iṣhṭi ātmā kō parivartan kar lē .

²⁰Even if a wandering, distressed soul who is experiencing sorrow comes in front of you, even if he considers it impossible to remain happy, as soon as he comes in front of you, your image, your attitude and your vision should transform that soul.

¹⁹Āj man key|kī khuśhī kē liē kitnā kharchā kartē haĩ , kitnē manōrañjan K|kē nayē-nayē sādhan banātē haĩ .

²¹Today, people spend so much money for happiness of mind and so many new facilities are created for their entertainment.

²⁰Vah haĩ alpkāl K|kē sādhan aur āpkī hai sadākāl key|kī sachchī sādhnā .

²²Theirs are temporary facilities (sadhan), whereas you are making true spiritual endeavour (sadhana) for all time.

²¹Tō sādhnā un ātmāō̃ kō parivartan kar lē .

²³So, your spiritual endeavour should transform those souls.

²²Hāy-hāy lē āvē̃ aur vāh-vāh lēkar jāyē . ²³Vāh kamāl hai - paramātma ātmāō̃ key|kī  !

²⁴They may bring distress (hai! hai!) when they come to you, but they should be singing praise (wah! wah!) when they leave.

²⁴Tō yah sēvā karō . ²⁵Samay prati samay jitnā alpkāl K|kē sādhanō̃ sē parēśhān hōtē jāyēṅgē , aisē samay par āpkī khuśhī unhō̃ kō sahārā ban jāyēgī kyōṅki āp haĩ hī khuśhnasīb .

²⁵“Wah, it is the wonder of the souls belonging to God!” ²⁶From time to time, as souls become distressed in spite of the temporary facilities, at such times, your happiness will become their support because you are the ones who have the fortune of happiness.

²⁶Khuśhnasīb haĩ yā nahī̃  ?

²⁷Do you have the fortune of happiness or not?

²⁷Adhūrē tō nahī̃  ? ²⁸Haĩ hī khuśhnasīb .

²⁸You are not incomplete in this, are you?

²⁹Āp jaisā khuśhnasīb sārē kalp mē̃ kōī ātmāyē̃ nahī̃ .

²⁹You are those who have the fortune of happiness (khushnaseeb).

³⁰Itnā naśhā chēhrē aur chalan sē anubhav karāō . ³¹Karā saktē hō yā karātē bhī hō  ?

³⁰No other souls throughout the entire kalpa have the fortune of happiness that you have.

³²Brāhmaṇ jīvan mē̃ agar khuśhī nahī̃ tō brāhmaṇ bankar kyā kiyā  !

³¹Is there anyone else? ³²Give others the experience of such great intoxication through your face and behaviour.

³³Brāhmaṇ jīvan arthāt khuśhī key|kī jīvan .

³³Are you able to do this? ³⁴Or, are you already doing this?

³⁴Kabhī-kabhī bāpdādā dēkhtē haĩ , kōī-kōī K|kē chēhrē jō hōtē haĩ nā vah thōṛā sā … kyā hōtā hai  ?

³⁵If you do not experience happiness in Brahmin life, what have you achieved by becoming a Brahmin? ³⁶Brahmin life means a life of happiness.

³⁵Achchhī tarah sē jāntē haĩ , tabhī hanstē haĩ .

³⁷Sometimes, BapDada sees that the face of some children is slightly..... ³⁸What happens then?

³⁶Tō bāpdādā kō aisā chēhrā dēkh rahm bhī ātā aur thōṛā sā āśhcharya bhī lagtā .

³⁹All of you are laughing, but you all know very well what happens. ⁴⁰Seeing such faces, BapDada feels mercy and is also a little amazed.

³⁷Mērē bachchē aur udās  !

⁴¹My children and yet they are unhappy!

³⁸Hō saktā hai kyā  ?

⁴²Is this possible?

³⁹Nahī̃ nā  !

⁴³It is not.

⁴⁰Udās arthāt māyā K|kē dās .

⁴⁴To be unhappy means to be a servant of Maya.

⁴¹Lēkin āp tō master māyāpati hō .

⁴⁵However, you are the master conquerors of Maya.

⁴²Māyā āpkē āgē kyā hai  ?

⁴⁶What is Maya compared to you?

⁴³Chīṇṭī bhī nahī̃ hai , marī huī chīṇṭī .

⁴⁷It is not even an ant; it is a dead ant.

⁴⁴Dūr sē lagtā hai jindā hai lēkin hōtī marī huī hai .

⁴⁸From a distance, it seems to be alive, but in fact, it is dead.

⁴⁵Sirph dūr sē parakhnē key|kī śhakti chāhiē .

⁴⁹You simply need to have the power to discriminate from a distance.

⁴⁶Jaisē bāp key|kī knowledge vistār sē jāntē hō nā , aisē māyā K|kē bhī bahurūpī rūp key|kī pahchān , knowledge achchhī tarah sē dhāraṇ kar lō .

⁵⁰Just as you have the knowledge of the Father in great detail, in the same way, imbibe the knowledge of the various forms of Maya and have recognition of her.

⁴⁷Vah sirph ḍarātī hai , jaisē chhōṭē bachchē hōtē haĩ nā tō unkō mā̃ bāp nirbhay banānē kē liē ḍarātē haĩ .

⁵¹Maya creates fear in you just like parents create fear in their children in order to make them fearless.

⁴⁸Kuchh karē̃gē nahī̃ , jānabūjhakar ḍarānē kē liē kartē haĩ .

⁵²They do not do anything, but purposely create fear to make them fearless.

⁴⁹Aisē māyā bhī apnā banānē kē liē bahurūp dhāraṇ kartī hai .

⁵³In the same way, Maya also adopts various forms to make you belong to her.

⁵⁰Jab bahurūp dhāraṇ kartī hai tō āp bhī bahurūpī ban uskō parakh lō .

⁵⁴When Maya adopts any of her various forms, you should also become those with various forms and recognise her.

⁵¹Parakh nahī̃ saktē haĩ nā , tō kyā khēl kartē hō  ?

⁵⁵What games do you play when you are not able to recognise her?

⁵²Yuddha karnē śhurū kar dētē hō hāy , māyā ā gaī  !

⁵⁶You start battling, thinking, “Oh dear! ⁵⁷Maya has come!”

⁵³Aur yuddha karnē sē buddhi , man thak jātā hai .

⁵⁸And when you battle, the mind and intellect become tired.

⁵⁴Phir thakāvaṭ sē kyā kahtē hō  ?

⁵⁹Then, out of tiredness, what do you say?

⁵⁵Māyā baṛī prabal hai , māyā baṛī tēj hai .

⁶⁰“Maya is very powerful.” ⁶¹It is not Maya, but what is it?

⁵⁶Kuchh bhī nahī̃ hai . ⁵⁷Āpkī kamjōrī bhinn-bhinn māyā K|kē rūp ban jātī hai .

⁶²It is nothing but your weakness becoming different forms of Maya.

⁵⁸Tō bāpdādā sadā har ēk bachchē kō khuśhnasīb K|kē naśhē mē̃ , khuśhnumā chēhrē mē̃ aur khuśhī key|kī khurāk sē tandarūst aur sadā khuśhī K|kē khazānō̃ sē sampann dēkhnē chāhtē haĩ .

⁶³BapDada constantly wishes to see every child having the intoxication of the fortune of happiness, of constantly having a happy face, and of remaining happy with the nourishment of happiness and complete with the treasures of happiness.

⁵⁹Jīvan mē̃ chāhiē kyā  ?

⁶⁴What does one need in life?

⁶⁰Khurāk aur khazānā .

⁶⁵Nourishment and treasures.

⁶¹Aur kyā chāhiē  ?

⁶⁶What else does one need?

⁶²Tō āpkē pās|pass khuśhī key|kī khurāk hai yā stock kabhī khatm hō jātā hai  ?

⁶⁷Therefore, do you have the nourishment of happiness or does the stock of treasures finish?

⁶³Khuśhī kā khazānā akhuṭ hai . ⁶⁴Akhuṭ hai nā  ?

⁶⁸Your treasures of happiness are limitless.

⁶⁵Aur jitnā kharcō utnā baṛhē .

⁶⁹They are limitless, are they not?

⁶⁶Agar aur kōī bhī purūṣhārth nahī̃ karō sirph ēk lakṣhya rakhō - kuchh bhī hō jāē , chāhē apnē man K|kē sthiti dvārā , chāhē kōī anya ātmāō̃ dvārā , chāhē prakr̥iti dvārā , chāhē vāyumaṇḍal dvārā kuchh bhī hō jāē , mujhē khuśhī nahī̃ chhōṛnī hai .

⁷⁰The more you spend, the more they increase. ⁷¹Even if you do not make any other effort, simply keep this aim: “No matter what happens, whether it is through the state of one’s own mind, through other souls, or through the elements or atmosphere, I must not let go of my happiness.”

⁶⁷Yah tō sahaj purūṣhārth hai nā yā khuśhī khisak jātī hai  ?

⁷²This is easy effort, is it not? ⁷³Or, does your happiness slip away?

⁶⁸Sahaj hai yā kabhī-kabhī muśhkil hai  ?

⁷⁴Is it easy or is it sometimes difficult?

⁶⁹Dr̥iṛh saṅkalp rakhō aur bātō̃ kō bhūl jāō .

⁷⁵Maintain this determination and forget everything else.

⁷⁰Ēk hī bāt pakkī rakhō - mujhē khuśh rahnā hai .

⁷⁶Simply make the one aspect firm: “I have to remain happy.”

⁷¹Tō bātē̃ kyā lagē̃gī  ?

⁷⁷What will the different situations seem like then?

⁷²Khēl .

⁷⁸Just a game.

⁷³Aur apnī khēl dēkhnē key|kī sākṣhīpan key|kī seat par sadā sthit rahō .

⁷⁹Constantly remain seated on the seat of a detached observer when watching your own games.

⁷⁴Chāhē kōī apmān karnē vālā hō , āpkō parēśhān kar nīchē utārnē vālē hō̃ , lēkin āp sākṣhīpan key|kī seat sē nīchē nahī̃ āō .

⁸⁰Even if someone insults you or tries to distress you and bring you down from your self­respect of a detached observer, you should not come down from your throne of a detached observer.

⁷⁵Nīchē ā jātē hō tabhī khuśhī kam hō jātī hai .

⁸¹Your happiness reduces when you do come down.

⁷⁶Bāpdādā nē pahlē bhī dō śhabda sunāyē haĩ - sāthī aur sākṣhī .

⁸²BapDada has told you two words earlier also:Companion (Saathi) and detached observer (Saakshi).

⁷⁷Jab bāpdādā sāth hai tō sākṣhīpan key|kī seat sadā majbūt rahtī hai .

⁸³When BapDada is with you, then the stage of a detached observer is very strong.

⁷⁸Kahtē sabhī hō bāpdādā sāth hai , bāpdādā sāth hai lēkin māyā kā prabhāv bhī paṛtā rahtā aur kahtē bhī rahtē hō bāpdādā sāth hai , bāpdādā sāth hai .

⁸⁴All of you say that BapDada is with you, BapDada is with you! ⁸⁵However, you have the influence of Maya over you and you also say that BapDada is with you.

⁷⁹Sāth hai , lēkin sāth kō aisē samay par use nahī̃ kartē hō , kinārē kar dētē hō .

⁸⁶BapDada is with you, but you do not use His companionship at the time of need; you put Him aside at that time.

⁸⁰Jaisē kōī sāth mē̃ hōtā hai nā , kōī bahut aisā kām paṛ jātā hai yā kōī aisī bāt hōtī hai tō sāth kabhī khyāl nahī̃ hōtā , bātō̃ mē̃ paṛ jātē haĩ .

⁸⁷When someone is with you, or when a task comes up, when a situation arises, you do not remember the Company you have, but become engrossed in the situation.

⁸¹Aisē sāth hai yah māntē bhī hō , anubhav bhī kartē hō .

⁸⁸You believe that you have this Company and you also experience it.

⁸²Kōī hai jō kahēgā sāth nahī̃ hai  ?

⁸⁹Would any of you say that you do not have this Company?

⁸³Kōī nahī̃ kahtā .

⁹⁰No one would say this.

⁸⁴Sab kahtē haĩ mērē sāth hai , yah bhī nahī̃ kahtē ki tērē sāth hai .

⁹¹All of you say: “Baba is with me”. ⁹²None of you say: “Baba is with you”.

⁸⁵Har ēk kahtā hai mērē sāth hai .

⁹³Each one says: “Baba is with me, Baba is my Companion.”

⁸⁶Mērā sāthī hai .

⁹⁴He is, is He not?

⁸⁷Man sē kahtē hō yā mukh sē  ?

⁹⁵Do you say this in your mind or through your lips?

⁸⁸Man sē kahtē hō  ?

⁹⁶Do you say this in your mind?

⁸⁹Bāpdādā tō khēl dēkhtē haĩ , bāp sāth baiṭhē haĩ aur apnī paristhiti mē̃ , uskō sāmnā karnē mē̃ itnā mast hō jātē haĩ jō dēkhtē nahī̃ haĩ ki sāth mē̃ kaun haĩ .

⁹⁷You are waving your hands and this means, “Ha ji”. ⁹⁸BapDada continues to see the games. ⁹⁹BapDada is sitting with you and yet you become so engrossed in your own situation, trying to face it, that you don’t even realise who is with you.

⁹⁰Tō bāp bhī kyā kartē  ?

¹⁰⁰So what does Baba do then?

⁹¹Bāp bhī sāthī sē sākṣhī bankar khēl dēkhtē haĩ .

¹⁰¹From being the Companion, BapDada also becomes the Observer and observes your games.

⁹²Aisē tō nahī̃ karō nā .

¹⁰²Do not do this any more.

⁹³Jab sāthī kahtē hō tō sāth tō nibhāō , kinārā kyō̃ kartē hō  ?

¹⁰³Since you call Him your Companion, fulfil the responsibility of a companion.

⁹⁴Bāp kō achchhā nahī̃ lagtā .

¹⁰⁴Why do you move away from Him?

⁹⁵Bāp yahī śhubh āśhā rakhtē haĩ aur hai bhī ki ēk-ēk bachchā svarājya adhikārī sō viśhva adhikārī hai . ⁹⁶Āp lōg prajā haĩ kyā  ! ⁹⁷Prajā tō nahī̃ bannā hai nā  ?

¹⁰⁵Baba does not like that. ¹⁰⁶BapDada has the pure desire that each of you children becomes, and you truly are, a self­sovereign and thereby one who has a right to world sovereignty.

⁹⁸Rājē , mahārājē , viśhva rājē hō nā  !

¹⁰⁷Are all of you part of the subjects?

⁹⁹Prajā banānē vālē hō , prajā bannē vālē nahī̃ hō .

¹⁰⁸You do not wish to become subjects, do you? ¹⁰⁹You are kings, are you not?

¹⁰⁰Rājā bannē vālē , prajā banānē vālē hō .

¹¹⁰You are the emperors, the world kings.

¹⁰¹Tō rājā kahā̃ baiṭhtā hai  ? ¹⁰²Takht par baiṭhtā hai nā  !

¹¹¹You are those who create subjects, not those who become the subjects.

¹⁰³Jab practical mē̃ rājā K|kē naśhē mē̃ hōtā hai tō takht par baiṭhtā hai nā  ! ¹⁰⁴Tō sākṣhīpan kā takht chhōṛō nahī̃ .

¹¹²You are those who will become kings, are you not? ¹¹³You are those who will become kings and who will create subjects.

¹⁰⁵Jō alag - alag purūṣhārth kartē hō usmē̃ thak jātē hō .

¹¹⁴So where does a king sit? ¹¹⁵He sits on a throne, does he not?

¹⁰⁶Āj mansā kā kiyā , kal vāchā kā kiyā , sambandh-sampark kā kiyā tō thak jātē hō .

¹¹⁶When someone has the intoxication of being the king, he remains seated on the throne in a practical way.

¹⁰⁷Ēk hī purūṣhārth karō ki sākṣhī aur khuśhnumaḥ takhtnaśhīn rahnā hai .

¹¹⁷So, do not get off the throne of a detached observer.

¹⁰⁸Yah takht kabhī nahī̃ chhōṛnā hai .

¹¹⁸When you make single effort, you become tired.

¹⁰⁹Kōī rājā aisē serious hōkar takht par baiṭhē , baiṭhā takht par hō lēkin bahut krōdhī hō , official hō tō achchhā lagēgā  ?

¹¹⁹Today, you paid attention to thoughts; tomorrow, you will pay attention to words or to connections and relations etc.

¹¹⁰Kahē̃gē yah tō rājā nahī̃ hai .

¹²⁰You become tired in this.

¹¹¹Tō āp sadā takhtnaśhīn hai nā  ! ¹¹²Vah rājē tō kabhī takht par baiṭhtē , kabhī nahī̃ baiṭhtē lēkin sākṣhīpan kā takht aisā hai jismē̃ her|har kārya kartē bhī takhtnaśhīn , utarnā nahī̃ paṛtā hai . ¹¹³Sōtē bhī takhtnaśhīn , uṭhatē-calatē , sambandh-sampark mē̃ ātē takhtnaśhīn .

¹²¹Simply make the one effort of not coming off the throne of a detached observer; remain happy­hearted and seated on your throne. ¹²²If a king is looking very serious whilst seated on his throne, if he is seated on the throne and yet looking very angry and official, would you like it?

¹¹⁴Takht par baiṭhnā ātā hai ki baiṭhnā nahī̃ ātā hai , khisak jātē hō  ?

¹²³You would say: That one is not a king. ¹²⁴So, all of you are constantly seated on the throne, are you not?

¹¹⁵Sākṣhīpan K|kē takhtnaśhīn ātmā kabhī bhī kōī samasyā mē̃ parēśhān nahī̃ hō saktī . ¹¹⁶Samasyā takht kē nīchē rah jāyēgī aur āp ūpar takhtnaśhīn hōṅgē .

¹²⁵Those kings sometimes sit on the throne and sometimes they do not, but your throne of a detached observer is such that you can be seated on the throne whilst performing any task.

¹¹⁷Samasyā āpkē liē sir nahī̃ uṭhā sakēgī , nīchē dabī rahēgī . ¹¹⁸Āpkō parēśhān nahī̃ karēgī aur kōī kō bhī dabā dō tō andar hī andar khatm hō jāyēgā nā .

¹²⁶You do not have to get off the throne. ¹²⁷You are seated on the throne whilst sleeping; you are seated on the throne whilst sitting or standing and whilst coming into contact or relationship with others.

¹¹⁹Tō bāpdādā kō aisē samay par āśhcharya lagtā hai , āp nahī̃ āśhcharya karnā .

¹²⁸Do you know how to remain seated on the throne or not?

¹²⁰Apnē par bhalē karnā , dūsrē par nahī̃ karnā .

¹²⁹Do you slip off the throne?

¹²¹Tō āśhcharya lagtā hai ki yah mērē bachchē kyā kar rahē haĩ  ! ¹²²Takht sē utar rahē haĩ .

¹³⁰A soul who is seated on the throne of an observer can never become distressed because of any problem.

¹²³Jab takhtnaśhīn rahnē K|kē saṅskār ab sē hī ḍālē̃gē tab viśhva K|kē takht par bhī baiṭhē̃gē .

¹³¹The problems would remain under the throne and you would be seated on the throne.

¹²⁴Yahā̃ sadākāl takhtnaśhīn nahī̃ hōṅgē tō vahā̃ bhī sadā arthāt jitnā samay full hai , utnā samay nahī̃ baiṭh sakē̃gē .

¹³²The problems would not be able to raise their heads in front of you; they would remain suppressed underneath.

¹²⁵Saṅskār sab abhī bharnē haĩ .

¹³³They would not distress you.

¹²⁶Phir vahī bharē huē saṅskār satyug mē̃ kārya karē̃gē .

¹³⁴When you press hard on something, it finishes by itself.

¹²⁷Royalty K|kē saṅskār abhī sē bharnē haĩ .

¹³⁵At such a time, BapDada is amazed; you should not be amazed.

¹²⁸Aisē nahī̃ sōchnā ki abhī kuchh samay tō paṛā hai , itnē mē̃ vināśh tō hōnā nahī̃ hai , yah nahī̃ sōchnā .

¹³⁶You may be amazed at your own self, but do not be amazed about others. ¹³⁷What are My children doing?

¹²⁹Vināśh hōnā hai achānak .

¹³⁸They are getting off the throne.

¹³⁰Pūchhkar nahī̃ āyēgā ki hā̃ taiyār hō  ! ¹³¹Sab achānak hōnā hai . ¹³²Āp lōg bhī brāhmaṇ kaisē banē̃  ?

¹³⁹You are seated on the throne now; only when you instil the sanskars of being seated on the throne now will you be able to sit on the world throne.

¹³³Achānak hī sandēśh milā , pradarśhanī dēkhī , sampark-sambandha huā badal gayē . ¹³⁴Kyā sōchā thā ki is tārīkh kō brāhmaṇ banē̃gē  ?

¹⁴⁰If you are not constantly seated on the throne here, then there also, you will not able to sit on the throne all the time, that is, for the full period.

¹³⁵Achānak hō gayā nā  ! ¹³⁶Tō parivartan bhī achānak hōnā hai .

¹⁴¹You have to fill yourself with all these sanskars at this time.

¹³⁷Āpkō pahlē māyā aur hī albēlā banāyēgī , sōchē̃gē hamnē tō dō hajār sōchā thā - vah bhī pūrā hō gayā , abhī tō thōṛā rest kar lō . ¹³⁸Pahlē māyā apnā jādū phailāyēgī , albēlā banāyēgī . ¹³⁹Kisī bhī bāt mē̃ , chāhē sēvā mē̃ , chāhē yōg mē̃ , chāhē dhārṇā mē̃ , chāhē sambandh-sampark mē̃ yah tō chaltā hī hai , yah tō hōtā hī hai … , aisē pahlē māyā albēlā banānē key|kī kōśhiśh karēgī . ¹⁴⁰Phir achānak vināśh hōgā , phir nahī̃ kahnā ki bāpdādā nē sunāyā hī nahī̃ , aisā bhī hōnā hai kyā  !

¹⁴²Whatever sanskars you have filled yourself with will work in satyug.

¹⁴¹Isliē pahlē hī sunā dētē haĩ - albēlē kabhī bhī kisī bhī bāt mē̃ nahī̃ bannā . ¹⁴²Chār hī subject mē̃ alert , abhī bhī kuchh hō jāē tō alert .

¹⁴³You have to fill yourself with sanskars of royalty at this time. ¹⁴⁴Do not think that there is still some time remaining, that destruction is not going to take place that quickly.

¹⁴³Us samay nahī̃ kahnā bāpdādā abhī āō , abhī sāth nibhāō , abhī thōṛī śhakti dē dō , us samay nahī̃ dēgē .

¹⁴⁵Do not think in this way because destruction will take place suddenly. ¹⁴⁶It will not first ask you if you are ready.

¹⁴⁴Abhī jitnī śhakti chāhiē , jaisī chāhiē utnī jamā kar lō .

¹⁴⁷Everything will happen suddenly. ¹⁴⁸How did all of you become Brahmins?

¹⁴⁵Sabkō khulī chhuṭṭī hai , khulē bhaṇḍār haĩ , jitnī śhakti chāhiē , jō śhakti chāhiē lē lō .

¹⁴⁹You suddenly got the message, you saw an exhibition, you came into contact and relationship and you transformed yourselves.

¹⁴⁶Paper K|kē samay teacher vā principal madad nahī̃ kartā .

¹⁵⁰Did you think that you would become Brahmins on a particular date? ¹⁵¹Did you think this?

¹⁴⁷Double vidēśhī bachchō̃ kō dēkh bāp kō bhī double khuśhī hōtī hai .

¹⁵²You became Brahmins suddenly. ¹⁵³So transformation will also take place suddenly.

¹⁴⁸Kyō̃ hōtī hai  ? ¹⁴⁹Kyōṅki double vidēśhiyō̃ kō svayã kō parivartan karnē mē̃ double mēhnat karnī paṛī .

¹⁵⁴First of all, Maya makes you very careless. ¹⁵⁵If you think about it, then even the year 2000 that you had thought of is almost here.

¹⁵⁰Isīliē jab bāpdādā double vidēśhī bachchō̃ kō dēkhtē haĩ tō double khuśhī hōtī hai , vāh mērē double vidēśhī bachchē vāh  ! ¹⁵¹Double vidēśhī hāth uṭhāō .

¹⁵⁶You think: Let me just take a little rest! ¹⁵⁷First, Maya will spread her magic and make you careless in some aspect, whether it is in service, yoga, dharna or relations and connections.

¹⁵² ( viśhva K|kē anēk dēśhō̃ K|kē karīb 1 hajār bhāī bahinē̃ sabhā mē̃ upasthit haĩ ) vāh bahut achchhā .

¹⁵⁸You will think: This happens all the time; this will continue to happen. ¹⁵⁹In this way, Maya will first try to make you careless.

¹⁵³Double tālī bajāō .

¹⁶⁰Then destruction will suddenly take place.

¹⁵⁴Bāpdādā vidēśh key|kī sēvā K|kē samāchār suntē rahtē haĩ , dēkhtē bhī rahtē haĩ , result mē̃ sēvā kā umaṅg-utsāh bahut achchhā hai .

¹⁶¹Then, at that time, do not say that BapDada did not tell you that it would happen like this. ¹⁶²This is why you are being warned in advance not to become careless in any aspect.

¹⁵⁵Sirph kabhī-kabhī apnē ūpar sēvā kā thōṛā sā bōjh uṭhā lētē hō .

¹⁶³You have to be alert in all subjects; even if something happens right now, remain alert.

¹⁵⁶Bōjh nahī̃ uṭhāō . ¹⁵⁷Bōjh bāp kō dē dō .

¹⁶⁴At that time, do not call out: BapDada, come!

¹⁵⁸Bāp kē liē vah bōjh kuchh bhī nahī̃ hai lēkin āp sēvā kā bōjh uṭhā lētē hō tō thak jātē hō .

¹⁶⁵Come and fulfil Your responsibility, give me a little power. ¹⁶⁶Baba will not give it at that time. ¹⁶⁷Accumulate it at this time.

¹⁵⁹Sēvā bahut achchhī kartē hō , sēvā K|kē samay nahī̃ thaktē hō . ¹⁶⁰Us samay bahut achchhē chēhrō̃ kā phōṭō nikālnē vālā hōtā hai lēkin kōī-kōī ( sabhī nahī̃ ) sēvā kē bād thōṛā sā thakāvaṭ K|kē chēhrē mē̃ dikhāī dētē haĩ .

¹⁶⁸Whichever power you need to any extent, all of you have full permission to take whatever you want; the treasure­store is open. ¹⁶⁹However much power you want, whichever power you want, take that now. ¹⁷⁰The teacher or the principal would not help you at the time of the exams.

¹⁶¹Bāp kahtē haĩ bōjh uṭhātē kyō̃ hō  ?

¹⁷¹Seeing the double foreigners, Baba is doubly happy.

¹⁶²Kyā bōjh uṭhānā achchhā lagtā hai yā ādat paṛī huī hai  ? ¹⁶³Bōjh nahī̃ uṭhāō .

¹⁷²Why is this? ¹⁷³Because double foreigners have to make double the effort to transform themselves.

¹⁶⁴Bōjh tab lagtā hai jab bāp sāth nahī̃ hai . ¹⁶⁵Mainnē kiyā , maĩ kartī hū̃ , maĩ kartā hū̃ tō bōjh hō jātā hai .

¹⁷⁴This is why, when BapDada sees the double foreign children, He is doubly happy, “Wah, My double­foreign children!”.

¹⁶⁶Bāp sāth hai , bāp kā kārya hai , bāp karā rahā hai tō bōjh nahī̃ hōgā .

¹⁷⁵Double foreigners, raise your hands! ¹⁷⁶Wah, it is very good. ¹⁷⁷You may clap twice.

¹⁶⁷Halkē hō nāchtē rahē̃gē . ¹⁶⁸Jaisē dance bahut achchhī kartē hō nā .

¹⁷⁸BapDada continually hears and sees the news of service abroad.

¹⁶⁹Double vidēśhiyō̃ key|kī dance dēkhō tō bahut achchhī hōtī hai .

¹⁷⁹As a result, zeal and enthusiasm for service is very good.

¹⁷⁰Apnē kō thakātē nahī̃ haĩ , phariśhtē māphik kartē hō .

¹⁸⁰It is just that you sometimes take the burden of service upon yourselves.

¹⁷¹Indian jō karē̃gē vah pāṅw thakāyēṅgē , hāth bhī thakāyēṅgē .

¹⁸¹Do not carry this burden. ¹⁸²Give the burden to the Father.

¹⁷²Lēkin vidēśhī dance bhī light kartē hō , tō aisē sēvā bhī ēk dance samjhō , khēl samjhō .

¹⁸³This burden is nothing for the Father, but by carrying the burden of service yourself, you become tired.

¹⁷³Thakō nahī̃ . ¹⁷⁴Bāpdādā kō vah phōṭō achchhā nahī̃ lagtā hai .

¹⁸⁴You do very good service and do not become tired when doing the service.

¹⁷⁵Sēvā kā umaṅg-utsāh achchhā hai aur yah bhī result bāp kē pās hai ki abhī thōṛī see|sī|C bāt mē̃ halchal mē̃ ānē key|kī percentage bahut cum|kam hai .

¹⁸⁵At that time, your face is very good; it is worth taking a photograph of, but some of you ­ not all of you ­ after doing that service have a tired face.

¹⁷⁶Majority ṭhīk haĩ , bākī thōṛī saṅkhyā kabhī-kabhī thōṛā sā halchal mē̃ dikhāī dētī hai .

¹⁸⁶Baba asks: Why do you carry the burden? ¹⁸⁷Is it that you like carrying the burden or is it that you have created that habit?

¹⁷⁷Lēkin ādi key|kī result aur ab key|kī result mē̃ bahut achchhā antar hai .

¹⁸⁸Do not carry the burden. ¹⁸⁹You feel it to be a burden when the Father is not with you.

¹⁷⁸Aisā dikhāī dētā hai nā  ? ¹⁷⁹Abhī nāzukapan chhōṛtē jā rahē haĩ .

¹⁹⁰When you think, “I did this, I am doing this, I am doing this”, then that becomes a burden.

¹⁸⁰Bāpdādā kō result dēkh karkē khuśhī hai . ¹⁸¹Abhī chhōṭē-chhōṭē mike bhī taiyār kar rahē haĩ .

¹⁹¹If the Father is with you, it is His task and He is enabling you to do it, then there will be no burden.

¹⁸²Abhī chhōṭē mike haĩ , lēkin chhōṭē sē baṛē tak bhī ā jāyēṅgē .

¹⁹²You will remain light. ¹⁹³You will begin to dance. ¹⁹⁴When you dance, you dance very well.

¹⁸³Bāpdādā kō yād hai-ādi mē̃ yah vidēśhī teachers kahtī thī ki V|we . I|āī|eye . Ps kō milnā hī muśhkil hai , ānā tō chhōṛō , milnā hī muśhkil hai .

¹⁹⁵Look at the dancing of the double foreigners; it is very good. ¹⁹⁶They do not tire themselves, they dance like angels. ¹⁹⁷When Indians dance, their feet become tired, even their hands become tired.

¹⁸⁴Aur abhī sahaj hō gayā hai kyōṅki āp bhī V|we . V|we . V|we . I|āī|eye . pī|P . hō gayē tō āpkē āgē V|we . I|āī|eye . pī|P . kyā haĩ  !

¹⁹⁸Foreigners dance very lightly. ¹⁹⁹So, in the same way, consider service to be a dance, consider it to be a game. ²⁰⁰Do not become tired.

¹⁸⁵Total vidēśh key|kī result achchhī hai .

²⁰¹BapDada does not like this photo. (of becoming tired).

¹⁸⁶Centres bhī achchhē haĩ , vr̥iddhi kō prāpt kartē jā rahē haĩ . ¹⁸⁷Bhārat mē̃ hands nahī̃ haĩ , nahī̃ tō bhārat mē̃ bhī sēvākēndra tō bahut khul jāyē̃ .

²⁰²On the whole, the result of the foreign lands is good. ²⁰³The centres are also doing very well and continuing with expansion. ²⁰⁴In Bharat, there aren’t so many hands, otherwise, many centres would open.

¹⁸⁸Ēk-ēk zone vālā kahtā hai - hands nahī̃ haĩ .

²⁰⁵What do those of each zone say? ²⁰⁶They do not have enough hands.

¹⁸⁹Tō abhī is varṣh hands nikālnē key|kī sēvā karō .

²⁰⁷In this year, do the service of creating your own hands.

¹⁹⁰Hands māṅgō nahī̃ , nikālō  ; aur hī dān-puṇya karō .

²⁰⁸Do not ask for hands, create your own hands and, in fact, donate them to others.

¹⁹¹Vidēśh mē̃ yah bahut achchhā tarīkā hai - jahā̃ bhī centre khultā hai , vahā̃ K|kē hī laukik kārya bhī kartē haĩ centre bhī chalātē haĩ .

²⁰⁹Donate and perform charity. ²¹⁰In the foreign lands, they have a very good method. ²¹¹Wherever a centre is opened, the people there do their lokik jobs and also look after the centre.

¹⁹²Kaisē chalēgā , kaun chalāyēgā , yah problem cum|kam hai . ¹⁹³Āp lōg yah nahī̃ sōchnā ki ham laukik kām kyō̃ karē̃  !

²¹²They do not have the problem of how the centre will function or who will look after it. ²¹³You should not think: Why should we do a lokik job?

¹⁹⁴Yah tō āpkī sēvā kā sādhan hai .

²¹⁴This is the means of your service.

¹⁹⁵Laukik kārya nahī̃ kartē hō lēkin alaukik kārya kē nimitt bannē kē liē laukik kārya kartē hō .

²¹⁵You are not doing a lokik job, but are doing the lokik job to become instruments to carry out an alokik task.

¹⁹⁶Jahā̃ bhī jātē hō vahā̃ centre khōlnē kā umaṅg rahtā hai nā .

²¹⁶Wherever you go, you have the enthusiasm to open a centre there.

¹⁹⁷Tō laukik kārya kab tak karēṅgē-yah nahī̃ sōchō .

²¹⁷So, whilst you have a lokik job, do not think in this way.

¹⁹⁸Laukik kārya alaukik kārya nimitt kartē hō tō āp surrender hō .

²¹⁸You are doing the lokik job for the sake of an alokik task and so you are surrendered.

¹⁹⁹Laukikpan nahī̃ hō , alaukikapan hai tō laukik kārya mē̃ bhī samarpaṇ hō .

²¹⁹There shouldn’t be any lokik feelings. ²²⁰When there are alokik feelings, then you are surrendered whilst doing a lokik job.

²⁰⁰Laukik kārya kō chhōṛkar samarpaṇ samārōh manānā hai - yah bāt nahī̃ hai .

²²¹It is not that you have to give up your lokik job and have a surrender ceremony.

²⁰¹Aisā karnē sē vr̥iddhi kaisē hōgī  !

²²²How else would there be expansion?

²⁰²Isīliē laukik kārya kartē alaukik kārya kē nimitt bantē hō , tō jō nimitt laukik samajhtē haĩ aur rahtē alaukiktā mē̃ haĩ , aisī ātmāō̃ kō double kyā , padam mubārak hai .

²²³This is why, whilst doing a lokik job, you become instrumental for an alokik task, and so, for souls who are living in an alokik environment whilst doing a lokik job, not just double congratulations, but multimillion congratulations to such souls.

²⁰³Samjhā .

²²⁴Do you understand?

²⁰⁴Isīliē yah nahī̃ kahanā-dādī hamkō chhuṛāō , hamkō chhuṛāō .

²²⁵Therefore, do not say, “Dadi, let me leave this job; make me free from this.”

²⁰⁵Nahī̃ , aur hī double prālabdh banā rahē hō .

²²⁶Do not say this. ²²⁷You are creating a double reward.

²⁰⁶Hā̃ āvaśhyaktā agar samajhē̃gē tō āpēhī chhuṛāyēṅgē , āpkō kyā hai  !

²²⁸Yes, if there is a need, then they will automatically ask you to leave that job. ²²⁹What does it matter to you?

²⁰⁷Jimmēvār dādiyā̃ haĩ , āp apnē laukiktā mē̃ alaukiktā lāō .

²³⁰The Dadis are responsible, you should just continue to have that alokik feeling whilst doing your lokik job.

²⁰⁸Thakō nahī̃ .

²³¹Do not become tired.

²⁰⁹Laukik kām karkē thak kar ātē haĩ tō kahtē haĩ kyā karē̃  !

²³²You become tired whilst doing your lokik job and then you come and say: What can I do?

²¹⁰Nahī̃ khuśhī-khuśhī mē̃ dōnō̃ nibhāō kyōṅki dēkhā gayā hai ki double vidēśhī ātmāō̃ mē̃ dōnō̃ taraph kārya karnē key|kī śhakti hai .

²³³It should not be like this any more. ²³⁴Fulfil both responsibilities with happiness, because it has been seen that double­foreign souls have the power to do both at the same time.

²¹¹Tō apnī śhakti kō kārya mē̃ lagāō .

²³⁵So, use your power! ²³⁶“When can I leave my job?

²¹²Kab chhōṛē̃gē , kyā hōgā … yah bāp aur jō dādiyā̃ nimitt haĩ unkē ūpar chhōṛ dō , āp nahī̃ sōchō .

²³⁷What will happen?” ²³⁸Leave this to Baba and the instrument Dadis; you don’t have to think about this.

²¹³Kaun-kaun haĩ jō laukik kārya bhī kartē haĩ aur centre bhī sambhāltē haĩ , vah hāth uṭhāō .

²³⁹Those who have a lokik job and are also looking after a centre, raise your hands! ²⁴⁰It is good, it is very good.

²¹⁴Bahut achchhā . ²¹⁵Āp niśhchint rahō .

²⁴¹You should remain carefree.

²¹⁶Number āp lōgō̃ kō vaisē hī milē̃gē , jō sārā din kartē haĩ unhō̃ jitnā hī milēgā .

²⁴²You will claim a number anyway. ²⁴³You will receive just as much as those who do service all day long.

²¹⁷Sirph trustee hōkar karnā , maĩ-pan mē̃ nahī̃ ānā .

²⁴⁴Simply do everything as a trustee; do not have the consciousness of “I”.

²¹⁸Maĩ itnā kām kartī hū̃ , maĩ-pan nahī̃ .

²⁴⁵“I am doing so much work!” ²⁴⁶Do not have this consciousness of “I”.

²¹⁹Karāvanhār karā rahā hai . ²²⁰Maĩ ĩsṭrūmēṇṭ hū̃ . ²²¹Power K|kē ādhār par chal rahī hū̃ .

²⁴⁷Karavanhar is inspiring you to do it; you are just an instrument and are functioning with the support of the Power.

²²²Āj double vidēśhiyō̃ kā turn hai nā .

²⁴⁸Today, it is the turn of the double foreigners.

²²³Āp lōgō̃ kō bhī double vidēśhiyō̃ kō dēkh khuśhī hōtī hai nā  !

²⁴⁹You also have a lot of happiness seeing the double foreigners, do you not?

²²⁴Tō sabhī double vidēśhī khuśhnumaḥ hō  ?

²⁵⁰So, are all the double foreigners very happy and cheerful?

²²⁵Hāth key|kī tālī bajāō .

²⁵¹You may clap with your hands (making sound).

²²⁶Abhī madhuban mē̃ tō māyā nahī̃ ātī hai nā  ?

²⁵²Maya does not come to you in Madhuban any more, does she?

²²⁷Bhārat key|kī teachers aur double vidēśhī dōnō̃ kā male|mail|mēl dēkhō kitnā achchhā hai .

²⁵³Look how beautiful the meeting of the teachers of Bharat and the double foreigners is!

²²⁸Āp teachers nē double vidēśhiyō̃ key|kī season cum|kam hī dēkhī hōgī aur double vidēśhiyō̃ nē sabhī teachers kā saṅgaṭhan pahlē bārī dēkhā hōgā .

²⁵⁴You teachers haven’t seen so much of the foreigners’ season and the double foreigners are probably seeing for the first time a gathering of the teachers.

²²⁹Dōnō̃ K|kē mēlē mē̃ achchhā lag rahā hai nā .

²⁵⁵Both of you are enjoying the mela, are you not?

²³⁰Teachers kō achchhā lagtā hai  ?

²⁵⁶Do the teachers like it?

²³¹Double vidēśhiyō̃ kō achchhā lagtā hai  ?

²⁵⁷Do the double foreigners like it?

²³²Achchhā hai .

²⁵⁸It is good.

²³³Teachers bhī nimantraṇ par pahuñch gaī haĩ .

²⁵⁹Teachers have also reached here by invitation.

²³⁴Aisā kabhī sōchā thā ki aisā nimantraṇ āyēgā  ?

²⁶⁰Did you ever think that you would receive an invitation like this?

²³⁵Yah bhī dēkhō achānak huā tō achchhā lagā nā  !

²⁶¹Did you ever think this? ²⁶²It happened suddenly and so you liked it, did you not?

²³⁶Acchā-sabhī teachers hāth uṭhāō jō nimantraṇ par āī haĩ .

²⁶³Achcha, all those teachers who have reached here by invitation, raise your hands!

²³⁷Dillī vālō̃ nē bhī achchhā sandēśh diyā .

²⁶⁴Those from Delhi also gave a very good message.

²³⁸Bāpdādā kō viśhēṣh yah khuśhī hai ki saṅgaṭhit rūp mē̃ nirvighna hōkar kārya kiyā , iskī mubārak hō .

²⁶⁵BapDada has special happiness that you carried out the task collectively without any obstacles; and so, congratulations for that!

²³⁹Nimitt tō kōī bantā hī hai .

²⁶⁶Someone or another definitely becomes an instrument.

²⁴⁰Bāpdādā nē result dēkhī ki nimitt bachchō̃ nē chāhē rāt hō , chāhē din hō , chāhē khaṛē hō̃ , chāhē baiṭhē hō̃ , lēkin athak ban lakṣhya rakhā , us lakṣhya key|kī saphaltā huī .

²⁶⁷BapDada saw how the instrument children tirelessly kept their aim and, no matter whether it was day or night, whether they had to stand all the time or whether they were seated, they achieved their aim.

²⁴¹Prime minister ānā , president ānā yā kōī kā bhī ānā-yah lakṣhya key|kī saphaltā hai .

²⁶⁸For the Prime Minister and the President or anyone else to come, that was the success of their aim.

²⁴²Jab lakṣhya ēk hōtā hai ki ham sabkō aṅgulī dēnī hai aur khuśhī-khuśhī sē karnā hai , athak bannā hai-yah lakṣhya pratyakṣha rūp mē̃ āyā , isīliē yah dr̥iṛhtā saphaltā key|kī chābī ban gaī .

²⁶⁹Because there was one aim and the feeling that all of you had to give a finger, and do everything with happiness, tirelessly, then that aim took practical shape. ²⁷⁰And so this determination became the key to success.

²⁴³Kahā̃ bhī kārya karō lēkin yah lakṣhya pakkā karkē saṅgaṭhit rūp mē̃ karō .

²⁷¹Wherever you carry out a task, make this aim firm and carry out the task collectively.

²⁴⁴Ēk bhī yah nahī̃ kahē ki hamnē kārya nahī̃ kiyā .

²⁷²Not a single person should say that he did not do anything for the task.

²⁴⁵Kōī bhī kārya karē lēkin sabkā saṅgaṭhit rūp mē̃ sahyōg hōnā chāhiē aur sabkō khuśhī hōnī chāhiē ki ham programme kar rahē haĩ .

²⁷³No matter who carries out the task, collectively, there should be everyone’s co­ operation. ²⁷⁴There should also be the happiness that you are carrying out the programme.

²⁴⁶Aisē nahī̃ ki phalānē kar rahē haĩ , ham tō dēkh rahē haĩ , nahī̃ .

²⁷⁵You should not think that so­and­so is carrying out the task and that you are just observing them; no.

²⁴⁷Ham dēkhnē vālē nahī̃ haĩ , karnē vālē haĩ . ²⁴⁸Chāhē mansā , chāhē vāchā , chāhē karmaṇā .

²⁷⁶You are not those who just observe, but those who actually do; whether it is through thoughts, words or deeds.

²⁴⁹Chhōṭē baṛē jō bhī haĩ , chāhē stage par kārya karē̃ , chāhē ghar baiṭhē mansā sēvā karē̃ , vāchā sēvā karē̃ , lēkin sabkō sēvā mē̃ sahyōg key|kī aṅgulī dēnī hī hai .

²⁷⁷Whoever it is, young or old, whether they are doing their job on the stage or sitting at home serving through their thoughts or words, everyone has to give their finger of co­operation in service.

²⁵⁰Dillī kō vardān hai aur usmē̃ bhī ādi ratna Jagdīśh kō vardān hai-sthāpanā K|kē kārya mē̃ .

²⁷⁸Delhi has a special blessing, and within that, Jagdishbhai has a special blessing in the task of establishment.

²⁵¹Is bārī bāpdādā nē dēkhā ēk bhī dillī kā centre aisē nahī̃ rahā jiskā kōī na kōī sahyōg nahī̃ hō .

²⁷⁹This time, BapDada saw that there was not a single centre of Delhi that did not give its co­operation.

²⁵²100 sē hī jyādā hōṅgē , dūr vālē sthān key|kī bāt chhōṛō , lēkin jō dillī mē̃ thē unmē̃ sē har ēk nē apnē khuśhī sē sēvā lī aur practical kiyā tō yahī saphaltā kā sādhan hai .

²⁸⁰There must be over a 100 centres ­ the centres far away are a different matter ­ but all of those centres in Delhi took on this service with great happiness and finished it with great happiness. ²⁸¹This was the means for success. (asking Jagdishbhai.)

²⁵³Aisē thā nā  ?

²⁸²It was like this, was it not?

²⁵⁴Jagdīśh sē pūchhtē haĩ . ²⁵⁵Tō kahā̃ bhī karō , pahlē sabkō milāō . ²⁵⁶Chāhē meeting karō , chāhē phone mē̃ bāt karō , samay nahī̃ hō tō phone mē̃ hī meeting hō saktī hai .

²⁸³Wherever you do it, first of all have everyone come together; whether you have a meeting or whether you speak to them on the phone. ²⁸⁴If you don’t have time, you can have a meeting over the phone.

²⁵⁷Inhōnnē bhī meeting key|kī , ēk hī dillī hai nā tō dillī mē̃ meeting hōnā sahaj hai . ²⁵⁸Lēkin ēk bāt yah samajh lō ki jahā̃ saṅgaṭhan key|kī śhakti hai vahā̃ vijay hai .

²⁸⁵All of them had a very good meeting. ²⁸⁶It is easy to have a meeting in Delhi because there is only one Delhi, but understand that wherever there is the power of the gathering, there is victory.

²⁵⁹Bākī vighna tō ānē hī haĩ .

²⁸⁷However, obstacles will of course come.

²⁶⁰Nahī̃ tō vighna-vināśhak nām kyō̃ rakhā hai  !

²⁸⁸Why are you called the destroyers of obstacles?

²⁶¹Vighna vināśhak kā arth|earth kyā hai  ?

²⁸⁹What does it mean to be a destroyer of obstacles?

²⁶²Vighna āvē aur vināśh karō .

²⁹⁰For you to destroy the obstacles that come.

²⁶³Yah tō hōnā hī hai .

²⁹¹This has to happen anyway.

²⁶⁴Vighnō̃ kā kām hai ānā aur āpkā kām hai vināśhak bannā .

²⁹²It the duty of the obstacles to come and your duty to become their destroyers.

²⁶⁵Iskī parvāh nahī̃ karō .

²⁹³Do not worry about them.

²⁶⁶Yah khēl hai .

²⁹⁴This is just a game.

²⁶⁷Khēl mē̃ khēl aur khēl dēkhnē mē̃ tō majā hai nā . ²⁶⁸Dūsrī bāt sabhī yah dhyān rakhē̃ ki jahā̃ bhī jō bhī sahyōgī ātmāyē̃ haĩ , mānō̃ london mē̃ kōī programme kartē haĩ aur America mē̃ kōī najdīk vālā sahyōgī viśhēṣh ātmā hai , tō aisē time par jō jahā̃ sahyōgī hō saktē haĩ , jaisā kārya hai us anusār sahyōgī ātmāō̃ kō nimitt banāō .

²⁹⁵This is just a game within the play and of course you enjoy yourself when you are watching a game. ²⁹⁶Secondly, from this programme, everyone should pay attention that wherever there are co­operative souls, for instance, when you carry out a programme in London and there is a very special, closely co­operative soul in America, then at such a time, according to the task, at any place, make that co­operative soul an instrument.

²⁶⁹Jiskō bāpdādā kahtē haĩ chhōṭē mike .

²⁹⁷Souls whom BapDada calls small mikes can also create an impression.

²⁷⁰Uskā bhī prabhāv paṛtā hai , aur jō samparka mē̃ ātē haĩ unhō̃ kō samay prati samay sahyōgī banātē rahō . ²⁷¹Sirph conference hōvē tō āp jāō , āō aur phir apnī sēvā mē̃ lag jāō . ²⁷²Nahī̃ .

²⁹⁸Continue to make those who come into contact co­operate with you from time to time. ²⁹⁹It should not be that you only get in touch with them when you have conferences and that you then become engaged in your own service; no.

²⁷³Naī-naī sēvā kartē rahtē hō aur jō purānī ātmāyē̃ , samparka mē̃ ānē vālī haĩ unkē liē phursat cum|kam nikāltē hō .

³⁰⁰You create new service all the time and then you don't have so much time for the old souls who have been in contact with you.

²⁷⁴Ab aisā sahyōgiyō̃ kā group taiyār karō .

³⁰¹Now, create a group of such co­operative souls.

²⁷⁵Kahā̃ bhī hō , chāhē vidēśh mē̃ hō tō India mē̃ uskā lābh lē saktē hō yā vidēśh kā vidēśh mē̃ , India kā India mē̃ , lēkin sahyōgiyō̃ sē lābh lō|low .

³⁰²Wherever you may be, even if they are from foreign lands, you can take benefit of them in India. ³⁰³You can take benefit of the foreigners in the foreign lands and of the Indians in India, but definitely take benefit of those who co­operate with you.

²⁷⁶Dillī vālē hāth uṭhāō .

³⁰⁴Those from Delhi, raise your hands!

²⁷⁷Bahut achchhā .

³⁰⁵Very good.

²⁷⁸Sāth bhī ēk dō kō achchhā diyā hai .

³⁰⁶You have given very good support to one another.

²⁷⁹Br̥ijmōhan kahā̃ hai .

³⁰⁷Where is Brijmohan?

²⁸⁰Dēkhō nimitt bannē vālō̃ K|kē hā̃ jī , hā̃ jī karnē sē , ēk dō K|kē sahyōg sē saphaltā samīp I|āī|eye .

³⁰⁸Look, the instrument souls, with one another’s co­operation, attained success because of saying, “ha ji, ha ji” to one another.

²⁸¹Isliē is pāṭh kō sadā yād rakhnā .

³⁰⁹Therefore, constantly remember this lesson.

²⁸²Svabhāv-sanskārō̃ kō sēvā K|kē samay dēkhō hī nahī̃ .

³¹⁰At the time of service, do not look at one another’s nature or sanskars.

²⁸³Dēkhtē haĩ nā-isanē yah kiyā , isnē yah kahā - tō saphaltā dūr hō jātī hai .

³¹¹When you look at that and think, “This one did this or that one said so­and­so”, then success becomes distant.

²⁸⁴Dēkhō hī nahī̃ .

³¹²Do not even look at that.

²⁸⁵Bahut achchhā , bahut achchhā .

³¹³Instead, think: It is very good, it is very good.

²⁸⁶Hā̃ jī aur bahut achchhā , yah dō śhabda her|har kārya mē̃ use karō .

³¹⁴Simply use the words “Ha ji” and “very good” for every task.

²⁸⁷Svabhāv variety haĩ aur rahnē bhī haĩ . ²⁸⁸Svabhāv kō dēkhā tō sēvā khatm .

³¹⁵There is variety in everyone’s nature and this will always be there.

²⁸⁹Bābā karā rahā hai , bābā kō dēkhō , bābā kā kām hai .

³¹⁶When you look at one another’s nature, then service finishes.

²⁹⁰Iskī duty nahī̃ hai , bābā kī hai .

³¹⁷Baba is inspiring you to do it.

²⁹¹Tō bāp mē̃ tō svabhāv nahī̃ hai nā .

³¹⁸So, since it is Baba’s task, look at Baba.

²⁹²Tō svabhāv dēkhnē nahī̃ āyēgā .

³¹⁹It is not a particular person’s duty, but Baba’s duty.

²⁹³Bākī dillī nē ēk achchhā nakśhā taiyār kar diyā .

³²⁰Baba does not have any particular nature as such.

²⁹⁴Tō bāpdādā bhī dillī vālō̃ kō mubārak dētē haĩ .

³²¹In this way, you will not stop to look at anyone’s nature.

²⁹⁵Foreign kā jō snēh milan ( ābū phōram vā retreat ) kā programme chalā , vah bhī her|har varṣh saphaltā mil rahī hai .

³²²Delhi has prepared a very good plan. ³²³BapDada is congratulating those from Delhi. ³²⁴The Forum of the foreigners is always successful every year.

²⁹⁶Foundation taiyār hō rahā hai .

³²⁵The foundation is being prepared.

²⁹⁷Bāpdādā K|kē ghar mē̃ dharnī taiyār hōtī hai .

³²⁶The land is being prepared in BapDada’s home.

²⁹⁸Bākī bīj kō baṛhānā , yah āp lōgō̃ kā apnē-apnē sthān kā kām hai .

³²⁷To make the seed grow is the task of all of you at your own places.

²⁹⁹Bāpdādā nē yahā̃ madhuban mē̃ dharnī bhī taiyār key|kī , bīj bhī ḍālā abhī pānī dēnā , phal nikālnā āpkā kām hai .

³²⁸BapDada prepared the land and sowed the seed here in Madhuban, and now to give water and let the fruit emerge is the duty of all of you.

³⁰⁰Nikalē̃gē phal .

³²⁹Fruit will definitely emerge.

³⁰¹Sirph ēk group banāō jō list kō dēkh karkē samparka kartā rahē .

³³⁰Simply continue to look at the list of participants and make a group of those who keep in touch with them.

³⁰²Naī-naī sēvāō̃ mē̃ busy hō jātē hō nā tō yah thōṛā ḍhīlā hō jātā hai .

³³¹When you become busy in new service, you become slack in this (looking after the old contacts).

³⁰³Bākī double vidēśhiyō̃ key|kī vr̥iddhi bhī hai aur vidhi bhī bahut achchhī banātē jātē hō isliē nimitt janak kō aur āp sab right hands kō , sabhī brāhmaṇ parivār key|kī taraph sē mubārak hō .

³³²The double foreigners have very good expansion and very good methods. ³³³Therefore, to the instrument Janak, and all the right hands, congratulations from the entire Brahmin family.

³⁰⁴Achchhā .

³³⁴Achcha.

³⁰⁵Sab khuśh haĩ aur khuśh sadā rahnē vālē haĩ .

³³⁵All of you are happy and will always remain happy.

³⁰⁶Aisē hai nā  !

³³⁶Is it like this?

³⁰⁷Bāpdādā ṭhīk kahtā hai yā kōī paper āyēgā tō chēhrā badal jāyēgā  ?

³³⁷Is what BapDada saying correct? ³³⁸Or will your face change when any test paper comes?

³⁰⁸Nahī̃ , badalē|badlē nahī̃ .

³³⁹No. ³⁴⁰It should not change.

³⁰⁹Us samay patā hai kyā hōtā hai  ?

³⁴¹Do you know what happens at that time?

³¹⁰Bāpdādā kō kyā dikhāī dētā hai  ?

³⁴²What does BapDada see at that time?

³¹¹Jaisē ājkal kā fashion hai - svāṅg banātē haĩ tō aur śhakla ( māska ) lagā dētē haĩ nā .

³⁴³It is the fashion nowadays to put on a mask. ³⁴⁴In the same way, at that time, your face is not original, it is as though you have put on a mask.

³¹²Us samay jaisē āp lōgō̃ kā chēhrā ōrijinal nahī̃ hōtā , māska lagā dētē hō . ³¹³Kōī lōbh kā kōī mōh kā , kōī abhimān kā , kōī maĩ pan kā , kōī mērē pan kā , chēhrē hī badal jātē haĩ .

³⁴⁵Some have a mask of one type, some of another type. ³⁴⁶Some have a mask of greed, some of attachment, some of arrogance, some of the consciousness of “I”, some of the consciousness of “mine”, and so the face changes all the time.

³¹⁴Phir parēśhān hōtē haĩ nā .

³⁴⁷Then you become distressed.

³¹⁵Dūsrā face agar lagā lō tō parēśhān hōtē haĩ nā .

³⁴⁸When you put on another face, you become distressed.

³¹⁶Garmī lagtī hai nā , yah kyā pahanā hai tō aur face nahī̃ lagāō .

³⁴⁹At that time, because you have put on a mask, you become very hot.

³¹⁷Apnā ōrijinal svarūp kā chēhrā sadā rakhō .

³⁵⁰Therefore, do not do this; do not put on another mask.

³¹⁸Bāpdādā kē pās har ēk K|kē bahut phōṭō haĩ .

³⁵¹Constantly let your face be that of your original form.

³¹⁹Yahā̃ sākār duniyā mē̃ tō jagah hī nahī̃ hai jō āpkē phōṭō rakhē̃ .

³⁵²BapDada has many photographs of each one. ³⁵³Here, in the corporeal world, there isn’t enough space to keep your photographs.

³²⁰Acchā-ēk second mē̃ bilkul bāp samān aśharīrī ban saktē hō  ?

³⁵⁴Achcha. ³⁵⁵In one second, can you become as completely bodiless as the Father?

³²¹Tō ēk second mē̃ full stop lagāō aur aśharīrī sthiti mē̃ sthit hō jāō .

³⁵⁶Apply a full­stop in one second and stabilise yourself in the bodiless stage in one second.

³²² ( bāpdādā nē 3 minute drill karāī ) acchā-yah sārē din mē̃ bār-bār abhyās kartē rahō .

³⁵⁷(BapDada conducted drill for three minutes.) ³⁵⁸Achcha, continue to practise this throughout the day again and again.

³²³Chārō̃ ōr K|kē sarv māyājīt , prakr̥itijīt , sākṣhīpan K|kē takhtnaśhīn , sāthī kē sāth kā sadā anubhav karnē vālē , sadā dr̥iṛhtā sē saphaltā kō galē kā hār banānē vālē , sadā bāp samān light rahnē vālē , sadā apnē might dvārā viśhva kō duḥkh-aśhānti key|kī kamjōrī sē chhuṛānē vālē aisē master sukh K|kē sāgar , khuśhī K|kē sāgar , prēm K|kē sāgar , gyān K|kē sāgar bāp samān bachchō̃ kō yādpyār aur namastē .

³⁵⁹To all those who are the conquerors of Maya, the conquerors of matter, seated on the throne of a detached observer and constantly experiencing the company of the Companion; to those who, with determination, constantly make success the garland around their neck; to those who constantly remain light, the same as the Father; to those who use their might to liberate the world from the weakness of sorrow and peacelessness for all time; to such master oceans of happiness, master oceans of joy, master oceans of love and master oceans of knowledge; to those who are equal to the Father, love, remembrance and namaste. ³⁶⁰* * * O MS H A N T I * * *