गुरुवार 3 अप्रैल 1997 की अव्यक्त मुरली

⁰> ¹03-04-97 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-04-1997 Om Shanti Avyakt Bapdada Madhuban

²Purānē saṅskārō̃ kō khatm kar apnē nijī saṅskār dhāraṇ karnē vālē ever ready banō

¹Finish your old sanskars and imbibe your original sanskars and become those who are ever­ready.

³Āj bāpdādā apnē chārō̃ ōr sē viśhva K|kē bāp K|kē lav|love mē̃ lavlīn aur lucky bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing His lucky and lovely children who are merged in the love of the Father of the world.

⁴Har ēk bachchē K|kē bhāgya par bāp kō bhī nāz hai ki mērē bachchē vartamān samay itnē mahān haĩ jō sārē kalp mē̃ chāhē dēvtā svarūp mē̃ , chāhē dharm nētāō̃ K|kē rūp mē̃ , chāhē mahātmāō̃ K|kē rūp mē̃ , chāhē padampati ātmāō̃ K|kē rūp mē̃ kisī kā bhī itnā bhāgya nahī̃ hai jitnā āp brāhmaṇō̃ kā bhāgya hai .

³Baba is proud of the fortune of each child: My children are so great at present that, throughout the entire kalpa, not even the deities, the great religious leaders, the great souls, or the multimillion­times fortunate souls have such great fortune as you Brahmins have.

⁵Tō apnē aisē śhrēṣhṭh bhāgya kō sadā smr̥iti mē̃ rakhtē hō  ?

⁴So, do you constantly keep this elevated fortune of yours in your awareness?

⁶Sadā yah anahad gīt man mē̃ gātē rahtē hō ki vāh bhāgya vidhātā bāp aur vāh mujh śhrēṣhṭh ātmā kā bhāgya  !

⁵Do you constantly sing this unlimited song in your mind, “Wah Baba, the Bestower of Fortune! ⁶Wah the fortune of myself, the elevated soul!”

⁷Yah bhāgya kā gīt sadā automatic bajtā rahtā hai  ?

⁷Does this song of your fortune constantly play automatically?

⁸Bāp bachchō̃ kō dēkh-dēkh sadā harṣhit hōtē haĩ .

⁸Does this song play? ⁹Baba is constantly happy to see the children.

⁹Bachchē bhī harṣhit hōtē haĩ lēkin kabhī-kabhī bīch mē̃ apnē bhāgya kō emerge karnē kē bajāē merge kar dētē haĩ .

¹⁰Children are also happy, but now and then, instead of letting their fortune remain emerged, they allow it to become merged.

¹⁰Jab bāp dēkhtē haĩ ki bachchō̃ K|kē andar apnē saubhāgya kā naśhā , niśhchay merge hō jātā hai tō kyā kahē̃gē  ?

¹¹When Baba sees that the children have merged the intoxication of their hundred­fold fortune and faith, what does He say?

¹¹Drama .

¹²Drama!

¹²Lēkin bāpdādā sabhī bachchō̃ kō sadā hī bhāgya K|kē smr̥iti svarūp dēkhnē chāhtē haĩ .

¹³However, BapDada always wishes to see all the children as an embodiment of awareness of their fortune.

¹³Āp bhī sabhī chāhtē yahī haĩ ` lēkin ' … bīch mē̃ ā jātā hai .

¹⁴All of you also want this, but something comes in­between.

¹⁴Kisī sē bhī pūchhō tō sab bachchē yahī lakṣhya rakh karkē chal rahē haĩ ki mujhē bāp samān bannā hī hai .

¹⁵If any of you is asked what your aim is, then all the children are moving along with the aim: I have to become equal to the Father.

¹⁵Lakṣhya bahut achchhā hai .

¹⁶The aim is very good.

¹⁶Jab lakṣhya śhrēṣhṭh hai , bahut achchhā hai phir kabhī emerge rūp , kabhī merge rūp kyō̃  ?

¹⁷Since your aim is so elevated and very good, then why is it sometimes in a merged form and sometimes in an emerged form?

¹⁷Kāraṇ kyā  ?

¹⁸What is the reason for this?

¹⁸Bāpdādā sē itnē achchhē-achchhē vāydē bhī kartē haĩ , rūhrihān bhī kartē haĩ phir bhī lakṣhya aur lakṣhaṇ mē̃ antar kyō̃  ?

¹⁹You make such good promises to BapDada; you have a heart­to­heart conversation with BapDada; so, in that case, why is there a difference between your aim and the qualifications?

¹⁹Tō bāpdādā nē result mē̃ dēkhā ki kāraṇ kyā hai  ?

²⁰BapDada saw what the reason for the result is.

²⁰Vaisē tō āp sab jāntē haĩ , naī bāt nahī̃ hai phir bhī bāpdādā revise karātē haĩ .

²¹In fact, all of you know it. ²²It is not anything new, but nevertheless, BapDada will revise it for you.

²¹Bāpdādā nē dēkhā tīn bātē̃ haĩ - ēk hai sōchnā , saṅkalp karnā .

²³BapDada saw that there are three things: One is to think, that is, to create thoughts.

²²Dūsrā hai bōlnā , varṇan karnā aur tīsrā hai karma mē̃ practical anubhav mē̃ aur chalan mē̃ lānā , karma mē̃ lānā .

²⁴The second is to speak, that is, to relate. ²⁵The third is to put into your actions, in your practical activity and behaviour.

²³Tō tīnō̃ kā samān balance cum|kam hai .

²⁶So, an equal balance of the three is lacking.

²⁴Jab balance hōtā hai tō niśhchay aur naśhā emerge hōtā hai aur jab balance cum|kam hai tō niśhchay aur naśhā merge hō jātā hai .

²⁷When there is balance, the faith and intoxication is emerged and when the balance is lacking, your intoxication and faith become merged.

²⁵Result mē̃ dēkhā gayā ki sōchnē key|kī gati bahut achchhī bhī hai aur fast bhī hai . ²⁶Bōlnē mē̃ raphtār aur naśhā vah bhī 75 percent ṭhīk hai .

²⁸The result seen is that your speed of thinking is very good and fast; your speed and intoxication in speaking is also 75% all right.

²⁷Bōlnē mē̃ majority hōśhiyār bhī haĩ lēkin practical chalan mē̃ lānē mē̃ total marks cum|kam haĩ .

²⁹The majority of you are clever in speaking, but the marks are absolutely low in putting this into your practical activity.

²⁸Tō dō bātō̃ mē̃ ṭhīk haĩ lēkin tīsrī bāt mē̃ bahut cum|kam haĩ .

³⁰So, you are all right in two aspects, but very low in the third aspect. ³¹What is the reason for this?

²⁹Kāraṇ  ? ³⁰Jab saṅkalp bhī achchhā hai , bōl bhī bahut sundar rūp mē̃ haĩ phir practical mē̃ cum|kam kyō̃ hōtā hai  ?

³²Since your thoughts are very good and your words are also very beautiful, then why is it not so good in your practical form?

³¹Kāraṇ kyā , jāntē hō  ?

³³What is the reason for this?

³²Hā̃ yā nā bōlō .

³⁴What is the reason?

³³Jāntē bahut achchhā haĩ .

³⁵Do you know? ³⁶Say “yes” or “no”!

³⁴Agar kisī kō bhī kahē̃gē is topic par bhāṣhaṇ karō yā class karāō tō kitnā achchhā class karāyēṅgē  !

³⁷You know why very well. ³⁸If any of you are told to give a lecture on a particular topic or to give a class, you would give a very good class.

³⁵Aur baṛē niśhchay , naśhē , phalak sē bhāṣhaṇ bhī karē̃gē , class bhī karāyēṅgē . ³⁶Karātē haĩ .

³⁹And you would even give a lecture with a lot of intoxication, faith and sparkle; you would even conduct class.

³⁷Bāpdādā sabkē classes suntē haĩ kyā-kyā bōltē haĩ .

⁴⁰You do do this. ⁴¹BapDada listens to everyone’s classes as to what you say.

³⁸Muskurātē rahtē haĩ , vāh  !

⁴²He continues to smile!

³⁹Vāh bachchē vāh  !

⁴³Wah child, wah!

⁴⁰Mūl bāt hai - bāpdādā nē pahlē bhī sunāyā hai yah revise course chal rahā hai .

⁴⁴BapDada told you earlier also, that the main thing that is now taking place is the revised course.

⁴¹Tō bāp kahtē haĩ ki kāraṇ ēk hī hai , jyādā bhī nahī̃ hai , ēk hī kāraṇ hai aur bāpdādā samajhtē haĩ ki kāraṇ kō nivāraṇ karnā muśhkil bhī nahī̃ hai , bahut sahaj hai . ⁴²Lēkin sahaj kō muśhkil banā dētē haĩ .

⁴⁵So Baba says: There is only one reason; there are not many reasons, but there is just one reason. ⁴⁶BapDada understands that it is not difficult to find a solution for the reason; that it is very easy, but you make something easy very difficult. ⁴⁷Is it difficult?

⁴³Muśhkil hai nahī̃ , banā dētē haĩ , kyō̃  ?

⁴⁸No. ⁴⁹Why? ⁵⁰Your intoxication becomes merged.

⁴⁴Naśhā merge hō jātā hai .

⁵¹There is just one reason.

⁴⁵Ēk hī kāraṇ hai jō bhī dhārṇā key|kī bātē̃ suntē hō , kartē bhī hō , chāhē śhaktiyō̃ K|kē rūp mē̃ , chāhē guṇō̃ K|kē rūp mē̃ , dhārṇā key|kī bātē̃ bahut achchhī-achchhī kartē hō , itnī achchhī kartē hō jō sunnē vālē chāhē agyānī , chāhē gyānī sunkar bahut achchhā , bahut achchhā kahkar khūb tāliyā̃ bajātē haĩ , bahut achchhā kahā .

⁵²Whatever you hear in terms of aspects to imbibe and whatever you speak of, whether in terms of powers or virtues, you speak very well about the things to imbibe. ⁵³You speak of very good things of dharna. ⁵⁴You speak so well about this that whether the souls listening are gyani or not, they all say, “It is very good, it is very good”. ⁵⁵They applaud you and say that you spoke very well.

⁴⁶Lēkin , kitnē bār ` lēkin ' āyā  ?

⁵⁶However, did you see how many times you used the word “but”.

⁴⁷Yah ` lēkin ' hī vighna ḍāl dētā hai .

⁵⁷This word “but” causes an obstacle.

⁴⁸` lēkin ' śhabda samāpt hōnā arthāt bāp samān-samīp ānā aur bāp K|kē samīp ānā arthāt samay kō samīp lānā .

⁵⁸For the word “but” to finish means to come close to the stage of being equal to the Father. ⁵⁹And to come close to the Father means to bring time close. ⁶⁰However, even now, you still have to use the word “but”.

⁴⁹Lēkin abhī tak ` lēkin ' śhabda kahnā paṛtā hai .

⁶¹Baba does not like it, but He has to say it. ⁶²So what is the reason for this?

⁵⁰Bāp kō achchhā nahī̃ lagtā , lēkin kahnā hī paṛtā hai . ⁵¹Tō kāraṇ kyā  ?

⁶³Whatever you say, whatever you imbibe, whatever you imbibe as your dharna, that dharna also continues for quite some time.

⁵²Jō bhī kahtē hō , dhāraṇ bhī kartē hō , dhārṇā K|kē rūp sē dhāraṇ kartē hō aur vah dhārṇā kiskī thōṛā samay , kiskī jyādā samay bhī chaltī hai lēkin dhārṇā practical mē̃ sadā baṛhtī chalē uskē liē yahī mukhya bāt hai ki jaisē dvāpar sē lēkar antim janm tak jō bhī avguṇ vā kamjōriyā̃ haĩ uskī dhārṇā saṅskār rūp mē̃ ban gaī haĩ aur saṅskār bannē K|kē kāraṇ mēhnat nahī̃ karnā paṛtā .

⁶⁴For some, it continues for some time and for others, it continues for longer. ⁶⁵But, the main aspect is for the dharna to continue in a practical way constantly. ⁶⁶From the copper age to this last birth, everything is a matter of the past birth, and not of this present birth of having died alive. ⁶⁷So whatever dharna of defects you have from previous births or whatever weaknesses you have, they have taken on the form of sanskars.

⁵³Chhōṛnā bhī chāhtē haĩ , achchhā nahī̃ lagtā hai phir bhī kahtē haĩ kyā karē̃ , mērā saṅskār aisā hai .

⁶⁸And because they have become your sanskars, you do not have to make effort for them, but rather you wish to let go of them.

⁵⁴Āp burā nahī̃ mānnā , mērā saṅskār aisā hai .

⁶⁹You do not like it, but even then you say, “What can I do?

⁵⁵Saṅskār banā kaisē  ?

⁷⁰My sanskar is like this.

⁵⁶Banāyā tabhī tō banā nā  !

⁷¹Don’t think badly of it, for my sanskar is like this.”

⁵⁷Tō jab dvāpar sē yah ulṭē saṅskār ban gayē , jissē āp samay par majbūr bhī hōtē hō phir bhī kahtē hō kyā karē̃ , saṅskār haĩ .

⁷²How was the sanskar created? ⁷³It was created when you created it. ⁷⁴So, you created these wrong sanskars from the copper age, through which you are compelled at times, and you say, “What can I do?

⁵⁸Tō saṅskār sahaj , na chāhtē huē bhī practical mē̃ ā jātē haĩ nā  !

⁷⁵My sanskars are like this.” ⁷⁶So the sanskars easily take a practical form even when you don’t want them to.

⁵⁹Kisī kō krōdh ā jātā hai , thōṛē samay kē bād kahtē haĩ āp burā nahī̃ mānnā , mērā saṅskār hai .

⁷⁷They come into play, do they not? ⁷⁸Some become angry and then, after a little while, they say, “Don’t think badly of this; it’s just my sanskar”.

⁶⁰Krōdh kō saṅskār banāyā , avguṇ kō saṅskār banāyā aur guṇō̃ kō saṅskār kyō̃ nahī̃ banāyā hai  ?

⁷⁹You made anger your sanskar, you made the defects your sanskars, so why did you not make the virtues your sanskars? ⁸⁰Take every virtue, every power.

⁶¹Jaisē krōdh agyān key|kī śhakti hai aur gyān key|kī śhakti śhānti hai . ⁶²Sahan śhakti hai .

⁸¹Just as anger is a power, the power of ignorance is anger and the power of knowledge and the power to tolerate is peace.

⁶³Tō agyān key|kī śhakti krōdh kō bahut achchhī tarah sē saṅskār banā liyā hai aur use bhī kartē rahtē hō phir māphī bhī lētē rahtē hō .

⁸²You have made anger your sanskar in a very good way and you continue to use it and then you even ask for forgiveness, “Forgive me; it won’t happen in the future”.

⁶⁴Māph kar dēnā , āgē sē nahī̃ hōgā .

⁸³However, it happens even more in the future.

⁶⁵Aur āgē aur jyādā hōtā hai .

⁸⁴What is the reason for this?

⁶⁶Kāraṇ  ? ⁶⁷Kyōṅki saṅskār banā diyā hai .

⁸⁵It is because you have made it your sanskar.

⁶⁸Tō bāpdādā ēk hī bāt bachchō̃ kō bār-bār sunātē haĩ ki abhī her|har guṇ kō , her|har gyān key|kī bāt kō saṅskār rūp mē̃ banāō .

⁸⁶BapDada tells the children the same thing again and again: Make every virtue and every aspect of knowledge your sanskar.

⁶⁹Brāhmaṇ ātmāō̃ K|kē nijī saṅskār kaun sē haĩ  ?

⁸⁷Just think what the original sanskar of Brahmin souls is.

⁷⁰Krōdh yā sahanśhakti  ?

⁸⁸Is it anger or tolerance?

⁷¹Kaun sā hai  ?

⁸⁹What is it?

⁷²Sahanśhakti , śhānti key|kī śhakti yah hai nā  !

⁹⁰It is tolerance and peace, is it not?

⁷³Tō avguṇō̃ kō tō sahaj hī saṅskār banā diyā , kūṭ-kūṭ kar andar ḍāl diyā hai jō na chāhtē bhī nikaltā rahtā hai .

⁹¹You have made the defects your sanskars very easily. ⁹²You have ground them into yourself in such a way, that they even continue to emerge when you don’t want them to.

⁷⁴Aisē her|har guṇ kō andar kūṭ-kūṭ kar saṅskār banāō .

⁹³In the same way, grind every virtue into yourself and make it your sanskar.

⁷⁵Mērā nizī saṅskār kaun sā hai  ?

⁹⁴Always remember what your original sanskar is.

⁷⁶Yah sadā yād rakhō . ⁷⁷Vah tō rāvaṇ key|kī jāydād saṅskār banā diyā .

⁹⁵The other is the property of Ravan which you have made your sanskar.

⁷⁸Parāyē māl kō apnā banā liyā .

⁹⁶You have made something that doesn’t belong to you your own.

⁷⁹Ab bāp K|kē khazānē kō apnā banāō .

⁹⁷Now make the Father’s treasures your own.

⁸⁰Rāvaṇ key|kī chīz kō sambhāl kar rakhā hai aur bāp key|kī chīz kō gum kar dētē hō , kyō̃  ?

⁹⁸You keep Ravan’s property carefully with yourself and you lose the things that Baba gives you! ⁹⁹Why?

⁸¹Rāvaṇ sē pyār hai  !

¹⁰⁰You have love for Ravan.

⁸²Rāvaṇ achchhā lagtā hai yā bāp achchhā lagtā hai  ?

¹⁰¹Do you like Ravan? ¹⁰²Or, do you like Baba?

⁸³Kahē̃gē tō sabhī bāp achchhā lagtā hai , yahī man sē kah rahē haĩ nā  ?

¹⁰³All of you would say that you like the Father. ¹⁰⁴All of you are saying this in your mind, are you not?

⁸⁴Lēkin jō achchhā lagtā hai uskī bāt niśhchay kī syāhī sē dil mē̃ samā jātī hai .

¹⁰⁵But, the things said by the One you like would become engraved on your heart with the ink of faith.

⁸⁵Jab kōī rāvaṇ K|kē saṅskār K|kē vaśh hōtē haĩ aur phir bhī kahtē rahtē haĩ - bābā āpsē mērā bahut pyār hai , bahut pyār hai . ⁸⁶Bāp pūchhtē haĩ kitnā pyār hai  ?

¹⁰⁶When someone is under the influence of Ravan’s sanskars and yet continues to say that he has a lot of love for Baba, then Baba would ask: How much love do you have?

⁸⁷Tō kahtē haĩ ākāśh sē bhī jyādā .

¹⁰⁷He would reply: Even greater than the sky.

⁸⁸Bāp sunkarkē khuśh bhī hōtē haĩ ki kitnē bhōlē bachchē haĩ .

¹⁰⁸Baba becomes happy on hearing that the child is so innocent.

⁸⁹Phir bhī bāp kahtē haĩ ki bāp kā sabhī bachchō̃ sē vāydā hai - ki dil sē agar ēk bār bhī ' ' mērā bābā ` ` bōl diyā , phir bhalē bīch-bīch mē̃ bhūl jātē hō lēkin ēk bār bhī dil sē bōlā ' ' mērā bābā ` ` , tō bāp bhī kahtē haĩ jō bhī hō , jaisē bhī hō mērē hī hō .

¹⁰⁹Nevertheless, Baba says: Baba promised all the children that because you said, “Baba, my Baba”, because you said this, even once from your heart, then even though you forget Baba in­ between, it is because you said, “My Baba”, from your heart once, that Baba also says: “Whatever you are, however you are, you are Mine”.

⁹⁰Lē tō jānā hī hai .

¹¹⁰Baba has to take you back.

⁹¹Sirph bāp chāhtē haĩ ki barātī bankar nahī̃ chalnā , saznī bankar chalnā .

¹¹¹Baba simply wants you to go as a bride and not as part of the wedding procession.

⁹²Sunkar K|kē tō sabhī bahut khuśh hō rahē haĩ .

¹¹²All of you are very happy to hear this.

⁹³Apnē ūpar hansī bhī ā rahī hai .

¹¹³You are even laughing at yourself.

⁹⁴Abhī sunnē K|kē samay apnē ūpar hanstē hō nā  !

¹¹⁴Now, at the time of hearing this, you are laughing at yourself.

⁹⁵Apnē ūpar hansī ātī hai aur jab jōśh kartē hō tab lāl , pīlē hō jātē hō .

¹¹⁵You are laughing at your own self. ¹¹⁶However, when you become forceful, you become bright red.

⁹⁶Lēkin bāp nē result mē̃ dēkhā ki bachchō̃ mē̃ ēk viśhēṣhtā bahut achchhī hai , kaun see|sī|C  ?

¹¹⁷BapDada has seen the result that the children have one very good speciality. ¹¹⁸What is that?

⁹⁷Pavitratā mē̃ rahnā , iskē liē kitnā bhī sahan karnā paṛā hai , kitnā bhī opposition karnē vālē sāmnē āyē haĩ lēkin is bāt mē̃ 75 percent achchhē haĩ .

¹¹⁹Of maintaining purity. ¹²⁰No matter how much you have to tolerate for this, no matter how many come to oppose you, in this aspect, 75% are good.

⁹⁸Kōī-kōī gasiyā ( gapōṛā ) bhī lagātē haĩ lēkin phir bhī 75 percent nē is bāt mē̃ pās|pass hōkar dikhlāyā hai .

¹²¹Some even speak of wasteful things unnecessarily, nevertheless, 75% have passed in this aspect.

⁹⁹Ab uskē bād dūsrā subject kaun sā ātā hai  ?

¹²²However, what is the second subject that comes up?

¹⁰⁰Krōdh .

¹²³Anger.

¹⁰¹Dēh-bhān tō total hai hī .

¹²⁴Of course there is total body consciousness.

¹⁰²Lēkin dēkhā gayā hai ki krōdh key|kī subject mē̃ bahut cum|kam pās|pass haĩ .

¹²⁵But it has been seen that very few have passed in the subject of anger.

¹⁰³Aisē samajhtē haĩ ki śhāyad krōdh kōī vikār nahī̃ hai , yah śhastra hai , vikār nahī̃ hai .

¹²⁶They think perhaps that anger is not a vice, that it is a weapon, but not a vice.

¹⁰⁴Lēkin krōdh gyānī tū ātmā kē liē mahāśhatru hai .

¹²⁷However, anger for a gyani soul is a great enemy. ¹²⁸Why?

¹⁰⁵Kyōṅki krōdh anēk ātmāō̃ K|kē sambandh , samparka mē̃ ānē sē prasiddh hō jātā hai aur krōdh kō dēkh karkē bāp K|kē nām key|kī bahut glānī hōtī hai .

¹²⁹Anger is revealed when you come into contact and relationship with many souls. ¹³⁰And when that anger is seen, Baba’s name is defamed a great deal.

¹⁰⁶Kahnē vālē yahī kahtē haĩ , dēkh liyā gyānī tū ātmā bachchō̃ kō .

¹³¹Those who see this would say sarcastically, “We have seen the gyani souls!” ¹³²There are many forms of anger.

¹⁰⁷Krōdh K|kē bahut rūp haĩ .

¹³³You know one great form very well.

¹⁰⁸Ēk tō mahān rūp āp achchhī tarah sē jāntē hō , dikhāī dētā hai - yah krōdh kar rahā hai .

¹³⁴You can see when a person is getting angry. ¹³⁵The second subtle form of anger is jealousy, conflict or internal dislike.

¹⁰⁹Dūsrā - krōdh kā sūkṣhma svarūp andar mē̃ īrṣhyā , dvēṣh , ghr̥iṇā hōtī hai .

¹³⁶These forms are not visible externally, neither through loud words nor in any other external form.

¹¹⁰Is svarūp mē̃ jōr sē bōlnā yā bāhar sē kōī rūp nahī̃ dikhāī dētā hai , lēkin jaisē bāhar krōdh hōtā hai ta krōdh agni rūp hai nā , vah andar khud bhī jaltā rahtā hai aur dūsrē kō bhī jalātā hai .

¹³⁷However, just as external anger is a form of fire, and it burns inside, and even burns others, similarly, those who have jealousy, conflict or dislike within them also continue to burn inside.

¹¹¹Aisē īrṣhyā , dvēṣh , ghr̥iṇā - yah jismē̃ hai , vah is agni mē̃ andar hī andar jaltā rahtā hai .

¹³⁸When one externally becomes bright red, that is all right, but the other becomes ugly inside. ¹³⁹The third form of anger is cleverness.

¹¹²Bāhar sē lāl , pīlā nahī̃ hōtā , lāl pīlā phir bhī ṭhīk hai lēkin vah kālā hōtā hai .

¹⁴⁰What is that? ¹⁴¹In words and explanation, you say that you sometimes have to become serious.

¹¹³Tīsrā krōdh key|kī chaturāī kā rūp bhī hai . ¹¹⁴Vah kyā hai  ?

¹⁴²Sometimes, you have to take up the law for their benefit.

¹¹⁵Kahnē mē̃ samajhnē mē̃ aisē samajhtē haĩ vā kahtē haĩ ki kahā̃-kahā̃ serious hōnā hī paṛtā hai .

¹⁴³Ask yourself whether there is benefit in that or not. ¹⁴⁴BapDada has not given anyone permission to take the law into their own hands.

¹¹⁶Kahā̃-kahā̃ lā|law uṭhānā hī paṛtā hai - kalyāṇ kē liē .

¹⁴⁵Has BapDada given this permission?

¹¹⁷Abhī kalyāṇ hai yā nahī̃ vah apnē sē pūchhō .

¹⁴⁶Have you received permission to take the law into your own hands?

¹¹⁸Bāpdādā nē kisī kō bhī apnē hāth mē̃ lā|law ( L a w ) uṭhānē key|kī chhuṭṭī nahī̃ dī hai .

¹⁴⁷Has Baba said in any murli that you may take the law into your own hands? ¹⁴⁸Do not get angry.

¹¹⁹Kyā kōī murlī mē̃ kahā hai ki bhalē lā|law uṭhāō , krōdh nahī̃ karō  ?

¹⁴⁹Those who take the law into their own hands have the form of a trace of internal anger.

¹²⁰Lā|law uṭhānē vālē K|kē andar kā rūp vahī krōdh kā aṅśh hōtā hai .

¹⁵⁰Yes, even the instrument souls do not have to take the law into their own hands.

¹²¹Jō nimitt ātmāyē̃ haĩ vah bhī lā|law uṭhātē nahī̃ haĩ , lēkin unhō̃ kō lā|law revise karānā paṛtā hai .

¹⁵¹However, they do have to make you revise it. ¹⁵²They do not take the law into their own hands.

¹²²Lā|law kōī bhī nahī̃ uṭhā saktā lēkin nimitt haĩ tō bāp dvārā banāyē huē lā|law kō revise karnā paṛtā hai .

¹⁵³No one can take the law into their own hands, but the instruments have to make others revise the laws that BapDada has created.

¹²³Nimitt bannē vālō̃ kō itnī chhuṭṭī hai , sabkō nahī̃ .

¹⁵⁴Those who are the instruments have this much permission, not every one.

¹²⁴Āj bāpdādā thōṛā official śhikṣhā dē rahē haĩ , pyār sē uṭhānā kyōṅki bāpdādā bachchō̃ K|kē likhē huē , kiyē huē vāydē dēkhkar , sunkar muskurātē rahtē haĩ .

¹⁵⁵Today, BapDada is giving some official teachings, so accept them with love. ¹⁵⁶Because, when BapDada comes to meet you, He smiles at the written promise you have made to Baba.

¹²⁵Abhī bāpdādā nē jō sunāyā ki her|har guṇ kō nijī saṅskār banāō .

¹⁵⁷BapDada just now told you to make every virtue your original sanskar.

¹²⁶Underline kiyā  ?

¹⁵⁸Did you underline that?

¹²⁷Tō abhī sē yah kahnā - ki śhānt svarūp mē̃ rahnā , sahanśhīl bannā - yah tō mērā saṅskār ban gayā hai .

¹⁵⁹Then say that it has become your sanskar to stay in your form of peace, to be tolerant.

¹²⁸Phir bāpdādā jab milan manānē āyē , tō isē apnā nijī saṅskār banākar bāpdādā kē āgē in 5-6 mās mē̃ dikhānā .

¹⁶⁰Make it your original sanskar and show that to Baba within the next five to six months.

¹²⁹Isliē āj result sunā rahē haĩ .

¹⁶¹This is why Baba is giving you the result today.

¹³⁰Krōdh key|kī report bahut ātī hai .

¹⁶²Baba receives many reports of anger.

¹³¹Chhōṭā-baṛā , bhinn-bhinn rūp sē krōdh kartē haĩ .

¹⁶³The young and the old become angry in various forms.

¹³²Abhī bāpdādā jyādā nahī̃ khōltē haĩ lēkin kahāniyā̃ bahut majē kī haĩ .

¹⁶⁴BapDada is not revealing any more now, but there are many stories. ¹⁶⁵There are many interesting stories.

¹³³Isliē āj sē krōdh kō kyā karē̃gē  ?

¹⁶⁶So, what will you do to anger from today?

¹³⁴Vidāī dēgē  ?

¹⁶⁷Will you bid it farewell?

¹³⁵ ( sabhī nē tālī bajāī ) dēkhō , tālī bajānā bahut sahaj hai lēkin krōdh key|kī tālī nahī̃ bajē .

¹⁶⁸Just be careful! ¹⁶⁹It is easy to clap, but make sure that there is no clapping of anger.

¹³⁶Bāpdādā abhī yah bār-bār sunnē nahī̃ chāhtē haĩ phir bhī rahm paṛtā hai tō sun lētē haĩ .

¹⁷⁰BapDada does not wish to hear this again and again, but still He listens to it because He has mercy.

¹³⁷Tō ab sē yah nahī̃ kahnā ki bābā vāydā tō kiyā lēkin … phir ā gayā , kyā karē̃  !

¹⁷¹However, Baba does not wish to hear, “Baba, I made a promise, but it still came, what can I do?”

¹³⁸Chāhtē nahī̃ haĩ , ā jātā hai .

¹⁷²You do not wish it to come, but it just comes!

¹³⁹Āp hī māyā kō samjhā dō , krōdh kō samjhā dō .

¹⁷³“You should explain to Maya, You should explain to anger!

¹⁴⁰Tō yah purūṣhārth bhī bāp karē aur prālabdh bachchē lē̃gē  ?

¹⁷⁴Would the Father make effort and the children take the reward?

¹⁴¹Yah bhī mēhnat bāp karē  ?

¹⁷⁵Should the Father make this effort?

¹⁴²Tō aisā vāydā nahī̃ karnā , jō phir 5 mās kē bād result dēkhē̃ .

¹⁷⁶So, do not make such promises. ¹⁷⁷BapDada will see the result in five months.

¹⁴³Bhalē āp batāō nahī̃ batāō , bāp kē pās tō pahuñchtī hai .

¹⁷⁸Whether you give the results or not, they will reach BapDada.

¹⁴⁴Aisī result na hō - kyā karē̃ , hō jātā hai , circumstance aisē ātē haĩ , bāt bahut baṛī hō gaī nā  !

¹⁷⁹Your result should not be: “What can I do? ¹⁸⁰It just happens. ¹⁸¹The circumstances were such, the situation became such a big thing.”

¹⁴⁵Bāp kō bhī samjhānē key|kī kōśhiśh kartē haĩ , baṛē hōśhiyār haĩ .

¹⁸²You try to make Baba understand in this way. ¹⁸³You are very clever.

¹⁴⁶Kahtē haĩ bābā chhōṭī-mōṭī bātē̃ ham pār kar lētē haĩ , yah bāt hī baṛī thī nā  !

¹⁸⁴You say, “Baba, we are able to overcome small matters, but this was a big situation”.

¹⁴⁷Abhī dōṣh kis par rakhā  ?

¹⁸⁵Now, what did you blame?

¹⁴⁸Bāt par .

¹⁸⁶The situation.

¹⁴⁹Aur bāt kyā kartī hai  ?

¹⁸⁷And what does the situation do?

¹⁵⁰I|āī|eye aur gaī .

¹⁸⁸It comes and goes.

¹⁵¹5 hajār varṣh kē bād phir bāt āyēgī .

¹⁸⁹That situation will come again after five thousand years.

¹⁵²Jō 5 hajār varṣh kē bād bāt ānī hai , us par dōṣh rakh dētē haĩ .

¹⁹⁰You blame the situation that will happen again after five thousand years.

¹⁵³Aisē nahī̃ karnā .

¹⁹¹Do not do this.

¹⁵⁴Kyā karū̃ …  ! ¹⁵⁵Yah saṅkalp mē̃ bhī nahī̃ lānā .

¹⁹²Do not even have such thoughts as “What can I do?...”

¹⁵⁶Bāpdādā krōdh kē liē kyō̃ viśhēṣh kah rahā hai  ?

¹⁹³Why is BapDada especially telling you about anger?

¹⁵⁷Kyōṅki agar krōdh kō āpnē vidāī dē dī tō ismē̃ lōbh , ichchhā sab ā jātā .

¹⁹⁴Because if you bid farewell to anger, then greed and desires etc. are all included in that.

¹⁵⁸Lōbh sirph paisē aur khānē kā nahī̃ hōtā hai , bhinn-bhinn prakār key|kī , chāhē gyān key|kī , chāhē agyān key|kī kōī bhī ichchhā - yah bhī lōbh hai .

¹⁹⁵Greed isn’t just for money or food, but there are varieties of greed; whether of knowledge or ignorance, any type of desire is also greed.

¹⁵⁹Tō krōdh kō khatm karnē sē lōbh svataḥ khatm hōtā jāyēgā , ahaṅkār bhī khatm hō jāyēgā .

¹⁹⁶And so, when anger finishes, greed will automatically finish. ¹⁹⁷Arrogance will also finish.

¹⁶⁰Abhimān ātā hai nā - maĩ baṛā , maĩ samajhdār , maĩ jāntā hū̃ - yah kyā apnē kō samajhtē haĩ  !

¹⁹⁸Sometimes, there is arrogance, is there not? ¹⁹⁹“I am senior, I am sensible, I know all this.

¹⁶¹Tab krōdh ātā hai .

²⁰⁰Who does he think he is?”

¹⁶²Tō abhimān aur lōbh yah bhī sāth-sāth vidāī lē lē̃gē .

²⁰¹Then anger comes. ²⁰²So, arrogance and greed will take leave together.

¹⁶³Isīliē bāpdādā viśhēṣh lōbh kē liē na kah karkē krōdh kō underline karā rahā hai .

²⁰³This is why BapDada is not especially telling you about greed, but is making you underline anger.

¹⁶⁴Tō saṅskār banāyēṅgē  ?

²⁰⁴So will you make this your sanskar?

¹⁶⁵Abhī sab hāth uṭhāō aur sabkā phōṭō nikālō .

²⁰⁵Everyone, raise your hands! ²⁰⁶Take everyone’s photo!

¹⁶⁶ ( sabnē hāth uṭhāyā ) abhī thōṛī see|sī|C mubārak dētē haĩ , bahut nahī̃ aur jab phir sē result dēkhē̃gē phir vatan K|kē dēvtāyē̃ bhī , svarg K|kē dēvtāyē̃ bhī āpkē ūpar vāh , vāh K|kē puṣhp girāyēṅgē .

²⁰⁷Now, Baba is giving you a few congratulations, not a lot. ²⁰⁸However, when Baba sees the result, then the deities of the subtle region and the deities of heaven will say, “Wah!

¹⁶⁷Āj sē har ēk apnē mē̃ dēkhē - dūsrē kā nahī̃ dēkhnā .

²⁰⁹Wah!” and shower flowers on you.

¹⁶⁸Dūsrē key|kī yah bātē̃ dēkhnē kē liē man key|kī āṅkh band karnā .

²¹⁰From today, each of you should look at yourself. ²¹¹Do not look at others.

¹⁶⁹Yah āṅkhē̃ tō band kar nahī̃ saktē nā , lēkin man key|kī āṅkh band karnā - dūsrā kartā hai yā tīsrā kartā hai , mujhē nahī̃ dēkhnā hai .

²¹²Close the mind’s eye of looking at others. ²¹³You cannot close the physical eyes, but close the mind’s eye to anything that someone else does.

¹⁷⁰Bāp itnā bhī force dēkar kahtē haĩ ki agar kōī virlā mahārathī bhī kōī aisī kamjōrī karē tō bhī dēkhnē kē liē aur sunnē kē liē man kō antarmukhī banānā .

²¹⁴Therefore, Baba is saying this with such force, that even if a maharathi makes a mistake, let the mind become introverted and not see or listen to that. ²¹⁵Should Baba tell you something amusing?

¹⁷¹Hansī kī bāt sunāyē̃ - bāpdādā āj thōṛā spaṣhṭ sunā rahē haĩ , burā tō nahī̃ lagtā hai .

²¹⁶Today, BapDada is telling you everything very clearly. ²¹⁷You do not feel bad about it, do you?

¹⁷²Acchā-ēk aur bhī spaṣhṭ bāt sunātē haĩ .

²¹⁸Achcha, Baba will tell you something else very clearly.

¹⁷³Bāpdādā nē dēkhā hai ki majority samay prati samay , sadā nahī̃ kabhī-kabhī mahārathiyō̃ key|kī viśhēṣhtā kō cum|kam dēkhtē aur kamjōrī kō bahut gahrāī sē dēkhtē haĩ aur follow kartē haĩ .

²¹⁹BapDada has seen that the majority from time to time, not always, but sometimes, do not see the specialities of the maharathis so much, but they look at their weaknesses with great depth.

¹⁷⁴Ēk dō sē varṇan bhī kartē haĩ ki kyā hai , sabkō dēkh liyā hai .

²²⁰They follow them and even speak about it to one another, saying, “What is this? ²²¹We have seen everyone.

¹⁷⁵Mahārathī bhī kartē haĩ , ham tō haĩ hī pīchhē .

²²²Even the maharathis are doing this, we are behind anyway.

¹⁷⁶Abhī mahārathī jab badalē̃gē nā tō ham badal jāyēṅgē .

²²³Now, when the maharathis change, we will also change.”

¹⁷⁷Lēkin mahārathiyō̃ key|kī tapasyā , mahārathiyō̃ K|kē bahutkāl kā purūṣhārth unhō̃ kō addition marks dilākar bhī pass with honour kar lētī hai .

²²⁴However, the tapasya and the efforts over a long time of the maharathis will enable them to get extra marks and pass with honour.

¹⁷⁸Āp isī intjār mē̃ rahē̃gē ki mahārathī badalē̃gē tō ham badalē̃gē tō dhōkhā khā lē̃gē isliē man kō antarmukhī banāō .

²²⁵If you wait for the maharathis to change before you change, then you will be deceived. ²²⁶Therefore, make your mind introverted.

¹⁷⁹Samjhā .

²²⁷Do you understand?

¹⁸⁰Yah bhī bāpdādā bahut suntē haĩ , dēkh liyā … dēkh liyā . ¹⁸¹Hamārī bhī tō āṅkhē haĩ nā , hamārē bhī tō kān haĩ nā , ham bhī bahut suntē haĩ .

²²⁸BapDada hears this a lot, “We have seen it all, we have seen it all, we also have eyes, we also have ears, we have heard it all.”

¹⁸²Lēkin mahārathiyō̃ sē is bāt mē̃ rīs nahī̃ karnā .

²²⁹However, do not compete with the maharathis in this aspect.

¹⁸³Achchhāī key|kī race karō , burāī key|kī rīs nahī̃ karō , nahī̃ tō dhōkhā khā lē̃gē .

²³⁰Race in good things; do not compete in bad things, because, otherwise, you will be deceived.

¹⁸⁴Bāp kō taras paṛtā hai kyōṅki mahārathiyō̃ kā foundation niśhchay , aṭūṭ-acal hai , uskī duāyē̃ extra mahārathiyō̃ kō miltī haĩ .

²³¹Baba feels mercy. ²³²Because the foundation of faith of the maharathis is unbroken and unshakeable, they receive extra marks.

¹⁸⁵Isliē kabhī bhī man key|kī āṅkh kō is bāt kē liē nahī̃ khōlnā .

²³³Therefore, never open the mind’s eye to this aspect.

¹⁸⁶Band rakhō .

²³⁴Keep it closed!

¹⁸⁷Sunnē kē bajāē man kō antarmukhī rakhō . ¹⁸⁸Samjhā .

²³⁵Instead of listening to your mind, keep it introverted.

¹⁸⁹Āj garm-garm haluā khilāyā hai .

²³⁶Do you understand? ²³⁷Today, you were given hot halva.

¹⁹⁰Lēkin nijī saṅskār banāō .

²³⁸So, now create your original sanskars.

¹⁹¹Mēhnat kartē hō , vah bhī bāpdādā kō achchhā nahī̃ lagtā .

²³⁹When you have to labour, BapDada does not like it.

¹⁹²Bāpdādā nē bachchō̃ kā ēk wonderful chitra dēkhā .

²⁴⁰BapDada saw a wonderful picture of the children. ²⁴¹Will you listen to it?

¹⁹³Vah chitra dēkhē̃gē .

²⁴²Will you see that picture?

¹⁹⁴Sunnā chāhtē haĩ ki bahut haluā khā liyā  ?

²⁴³Do you wish to hear about it or have you had sufficient halva to eat?

¹⁹⁵Kamāl kā chitra hai .

²⁴⁴It is a wonderful picture.

¹⁹⁶Bāpdādā kō bhī kamāl lagtī hai .

²⁴⁵Even BapDada wonders at it.

¹⁹⁷Vah chitra kyā dēkhā  ?

²⁴⁶What picture did Baba see?

¹⁹⁸Ki bachchē kahtē ēk haĩ aur kartē dūsrā haĩ .

²⁴⁷The children say one thing and do something else.

¹⁹⁹Mukh sē kah rahē haĩ - ham tō lakṣhmī-nārāyaṇ banē̃gē , rām sītā nahī̃ , lakṣhmī-nārāyaṇ aur kartē kyā haĩ  ?

²⁴⁸Through your lips, you say that you will become Lakshmi or Narayan, that you will not become Rama or Sita, but that you will become Lakshmi or Narayan, and what do you do?

²⁰⁰Kahtē tō haĩ lakṣhmī-nārāyaṇ banē̃gē .

²⁴⁹You say that you will become Lakshmi or Narayan.

²⁰¹Kahnē vālō̃ K|kē mukh mē̃ gulābjāmun .

²⁵⁰May there be a gulab jamun in the mouth of those who say this.

²⁰²Lēkin kartē kyā haĩ  ?

²⁵¹However, what do you do?

²⁰³Pūchhō lakṣhmī-nārāyaṇ banē̃gē pakkā  ?

²⁵²You say that you will become Lakshmi or Narayan.

²⁰⁴Kahtē haĩ hā̃ 100 percent lakṣhmī-nārāyaṇ banē̃gē . ²⁰⁵Lēkin chitra kyā dikhātē haĩ  ?

²⁵³You say that it is one hundred per cent certain that you will become Lakshmi or Narayan, but what picture do you portray?

²⁰⁶Trētā vālē rām K|kē samān yuddha kartē rahtē haĩ .

²⁵⁴You continue to battle like the Rama of the silver age.

²⁰⁷Tīr kamān hāth mē̃ sadā hī hai .

²⁵⁵You constantly have the bow and arrow in your hands.

²⁰⁸Kahtē haĩ lakṣhmī-nārāyaṇ banē̃gē lēkin practical mē̃ trētāyugī rām samān yuddha kartē rahtē haĩ .

²⁵⁶You say that you are Lakshmi or Narayan, but in practice, you continue to battle like the silver­ aged Rama.

²⁰⁹Sadā ādhā samay yuddha mē̃ , ādhā samay yōg mē̃ .

²⁵⁷You spend half the time in constantly battling and half the time in yoga.

²¹⁰Sabhī nahī̃ , lēkin bahut haĩ .

²⁵⁸Not all of you, but many.

²¹¹Tō bāpdādā kō yah chitra dēkh karkē wonderful chitra lagtā hai .

²⁵⁹So BapDada felt that this was a wonderful picture when He saw it.

²¹²Jō kahtē hō , jō achchhā-achchhā sōchtē hō vah karnā hī hai .

²⁶⁰Whatever you say, you have to do that. ²⁶¹Whatever good things you think of, you have to do them.

²¹³Uskī sahaj vidhi sunāī ki ōrijinal nijī saṅskār kō emerge karō .

²⁶²The easy method that you were told about is to allow your original sanskars to emerge.

²¹⁴Saṅskār sē svataḥ hī karma hō hī jātā hai .

²⁶³Through sanskars, your actions will automatically become like that.

²¹⁵Mēhnat cum|kam saphaltā jyādā hōtī hai , mēhnat sē bach jāyēṅgē .

²⁶⁴Then, there will be less effort and greater success. ²⁶⁵You will be saved from having to make effort.

²¹⁶Jaisē ādhākalp jab viśhva K|kē mālik bantē hō tō kaī prakār key|kī mēhnat sē svataḥ hī chhūṭ jātē hō . ²¹⁷Aisē is samay nijī saṅskār banānē sē sahaj mēhnat sē chhūṭ jāyēṅgē .

²⁶⁶Just as you become the masters of the world for half a kalpa and become liberated from having to make any type of effort, in the same way, by creating your original sanskars at this time, you will be liberated from having to make effort.

²¹⁸Samay prati samay kamān uṭhānē key|kī , yuddha karnē key|kī āvaśhyaktā hī nahī̃ paṛēgī .

²⁶⁷You will not need to take the bow and arrow in your hands and battle again and again.

²¹⁹Nirantar yōgī , sahaj yōgī , karmayōgī , rājyōgī svataḥ hī ban jāyēṅgē .

²⁶⁸You will automatically become a constant yogi, an easy yogi, a karma yogi and a Raj Yogi.

²²⁰Yōg lagānā nahī̃ paṛēgā lēkin her|har second , her|har samay yōgī jīvan svataḥ hī hōgī .

²⁶⁹You will not have to have yoga, but you will automatically have a yogi life at every second and in every moment.

²²¹Tō aisē hī chāhtē hō nā  ?

²⁷⁰So you want this, do you not?

²²²Gyān , yōg , dhārṇā aur sēvā in chārō̃ subject kā sār dō śhabda haĩ .

²⁷¹The essence of the entire knowledge and the four subjects of gyan, yoga, dharna and service is of two terms.

²²³Ēk - bāp hī mērā saṅsār hai .

²⁷²First: Baba is my whole world.

²²⁴Dūsrā - her|har guṇ , her|har śhakti mērā nizī saṅskār hai .

²⁷³Second: Every virtue and every power is my original sanskar.

²²⁵Tō dō śhabda yād rakhnā - saṅsār aur saṅskār .

²⁷⁴So remember these two words: World (sansar) and Sanskar.

²²⁶Muśhkil hai kyā  ?

²⁷⁵Is it difficult?

²²⁷Thōṛā-thōṛā muśhkil hai  ?

²⁷⁶Is it a little difficult?

²²⁸Jab bāt ā jātī hai phir tō muśhkil hai  ? ²²⁹Lēkin bāt āpkē āgē kyā hai  ?

²⁷⁷When a situation comes in front of you, then it is a little difficult, but what is a situation in front of you?

²³⁰Bāt baṛī yā bāp baṛā  ?

²⁷⁸Is the situation greater or the Father greater?

²³¹Kaun baṛā hai  ?

²⁷⁹Who is greater?

²³²Lēkin us samay bāt baṛī lagtī hai .

²⁸⁰However, at that time, you feel that the situation is greater.

²³³Bāpdādā kē pās aisē samay K|kē bachchō̃ K|kē phōṭō bahut haĩ .

²⁸¹BapDada has many photos of the children at such times. ²⁸²He has a whole museum set up.

²³⁴Museum lagā huā hai . ²³⁵Kabhī ānā tō dēkhnā .

²⁸³When you come there sometime, you can see it.

²³⁶Apnā hī phōṭō dēkh lēnā .

²⁸⁴See your own photo there.

²³⁷Lēkin abhī samāpti samārōh manāō .

²⁸⁵So, now celebrate the completion ceremony.

²³⁸Jab āp yah samāpti samārōh manāyēṅgē tab viśhva parivartan kā samārōh āpkē sāmnē āyēgā .

²⁸⁶When you celebrate this completion ceremony, then the ceremony of world transformation will come in front of you.

²³⁹Aur ēk bāt sunāyē̃ , sunnē kē liē taiyār hō  ?

²⁸⁷Should Baba tell you one more thing. ²⁸⁸Are you ready to hear this?

²⁴⁰Bālak mālik hōtē haĩ nā  !

²⁸⁹Children are masters, are they not?

²⁴¹Tō mālik sē order lēkar phir sunānā hōtā hai .

²⁹⁰So, an order has to be issued by the master, then Baba can say anything.

²⁴²Bēhad kā hall|hāl hai nā .

²⁹¹This is an unlimited hall, is it not?

²⁴³Dēkhō jaisē rūṇḍ mālā dikhāī hai nā . ²⁴⁴Vaisē yahā̃ ākar dēkhō tō rūṇḍ mālā hī lagtī hai . ²⁴⁵Sirph āpkō face dikhāī dēgā , bas .

²⁹²Just as they portray the rosary of Runda, in the same way, if you could see this scene from here, it would seem to you to be like a rosary of Runda; you will only be able to see the faces, that is all.

²⁴⁶Tō bēhad K|kē hall|hāl mē̃ bāpdādā bhī āj khulī dil sē bēhad key|kī bātē̃ batā rahē haĩ .

²⁹³So, whilst in the unlimited hall, BapDada is also telling you all the unlimited things with an open heart.

²⁴⁷Kal kā din kaun sā thā  ?

²⁹⁴What day was it yesterday?

²⁴⁸ ( buddhavār ) tō buddhavār key|kī bāt hai .

²⁹⁵(Wednesday.) ²⁹⁶It is something that happened on Wednesday.

²⁴⁹Āj tō sabhī rāt kā khēl dēkhkar thōṛā thakē huē thē .

²⁹⁷(Together with the wind, there was also rain during the night.)

²⁵⁰Thōṛā sā parēśhānī tō huī nā . ²⁵¹ ( rāt kō tūphān kē sāth barsāt huī ) lēkin last samay mē̃ tō bahut kuchh hōnē vālā hai .

²⁹⁸Today, everyone was a little tired from having seen the games during the night. ²⁹⁹There was a little distress, was there not? ³⁰⁰At the final moments, a lot is going to happen.

²⁵²Agar thōṛī see|sī|C rehearsal kar lī tō achchhā hai .

³⁰¹If you have a small rehearsal, it is good.

²⁵³Thōṛī rehearsal hōnī chāhiē .

³⁰²There should be a small rehearsal.

²⁵⁴Bag baggage samēṭnā aur bhāgnā , dauṛnā - yah tō exercise karāī .

³⁰³To pack up your bags and baggage and run was just a little exercise.

²⁵⁵Vaisē tō būṛhī-būṛhī mātāyē̃ bhāgtī nahī̃ haĩ lēkin rāt kō bistar aur aṭaichī lēkar tō bhāgī .

³⁰⁴Generally, old mothers do not run, but during the night, they ran with their bedding and their baggage. ³⁰⁵Therefore, this was also a game.

²⁵⁶Isliē yah bhī khēl hai .

³⁰⁶At least you had some exercise!

²⁵⁷Exercise tō hō gaī nā .

³⁰⁷You were able to use your legs.

²⁵⁸Ṭāṅgē tō chalī . ²⁵⁹Yah chhōṭī-mōṭī rehearsal tō final kē āgē kuchh bhī nahī̃ hai .

³⁰⁸These little rehearsals are nothing compared to what is going to happen in the final moments.

²⁶⁰Yah bhī abhyās hōnā chāhiē .

³⁰⁹You should have this practice too.

²⁶¹Bāpdādā nē kahā hai ever ready rahō .

³¹⁰BapDada has told you to remain ever­ready.

²⁶²Ismē̃ bhī ever ready , bāris paṛī second mē̃ chal paṛē .

³¹¹Be ever­ready in this too. ³¹²When there was rain, you all set off.

²⁶³Kōī disturb huē  ? ²⁶⁴Second mē̃ set hō gayē .

³¹³You were upset in a second; you set yourself in a second.

²⁶⁵Bāpdādā bhī samajhtē haĩ jab tak pakkā nahī̃ banā hai tab tak bachchē cum|kam āvē̃ .

³¹⁴So BapDada thinks that as long as this has not become complete (Shantivan accommodation), there should be fewer children coming.

²⁶⁶Lēkin jitnā hī cum|kam kahtē haĩ utnā hī baṛhtā jātā hai .

³¹⁵However, the fewer the number allocated, the more the number increases.

²⁶⁷Lāl jhaṇḍī dikhātē bhī haĩ - nahī̃ āō , phir bhī ā jātē hō tō dēkhō khēl .

³¹⁶You are not even given the signal to come, and still you all come, and so you have to see these games.

²⁶⁸Bāpdādā kō bachchō̃ kā snēh dēkhkar khuśhī hōtī hai aur sadā yahī bachchō̃ kō kahtē haĩ - āō bachchē , āō .

³¹⁷BapDada is happy to see the love of the children and always says, “Come children, come!”

²⁶⁹Nahī̃ āō , kaisē kahē̃gē  !

³¹⁸How can He say, “Do not come!”?

²⁷⁰Kah saktē haĩ  ?

³¹⁹Can Baba say this?

²⁷¹Tō sabhī jitnē bhī āyē hō , khuśhī sē āyē hō aur khuśhī lēkar jānā aur ṭōlī K|kē sāth-sāth pahlē khuśhī bāṇṭnā - uskē sāth ṭōlī bāṇṭnā .

³²⁰So, all of you who have come, you came in happiness, so return in happiness, and together with toli, first of all, distribute your happiness.

²⁷²Achchhā .

³²¹Achcha.

²⁷³Kal key|kī bāt sunātē haĩ . ²⁷⁴Kal vatan mē̃ advance party emerge huī thī .

³²²Yesterday, the advance party emerged in the subtle region.

²⁷⁵Bāpdādā sē rūhrihān kar rahē thē aur bāpdādā sē pūchh rahē thē ki hamē̃ jis sēvā K|kē arth|earth nimitt banākar bhējā hai , vah sēvā kab śhurū hōgī  ?

³²³Whilst having a heart­to­heart conversation with BapDada, they asked Him: When will the service for which we have been sent as instruments begin? ³²⁴What response would BapDada have given?

²⁷⁶Bāpdādā nē kyā javāb diyā hōgā  ? ²⁷⁷Vah bār-bār yahī kah rahē thē ki hamē̃ advance party mē̃ jō janm dilāyā hai , vah viśhēṣh kārya kē liē dilāyā hai aur majority achchhē tē achchhē yōgī tū ātmāyē̃ , gyānī tū ātmāyē̃ , mahāvīr bhī bahut advance party mē̃ gayē haĩ aur jō dūsrē sāth mē̃ gayē haĩ , unhō̃ mē̃ bhī majority aisī ātmāyē̃ gaī haĩ jō snēhī aur gupta yōgī haĩ . ²⁷⁸Mix tō sabmē̃ hōtē haĩ lēkin āpkē hisāb sē jiskō mahārathī nahī̃ kahē̃ , majority sādhāraṇ kahtē hō , vah bhī snēh K|kē kāraṇ yōg mē̃ achchhē powerful rahē haĩ . ²⁷⁹Aur viśhēṣh yōg key|kī subject mē̃ āgē rahnē vālī aisī ātmāyē̃ , yōgbal sē janm dēnē kē nimitt ban naī sr̥iṣhṭi key|kī sthāpanā karē̃gī .

³²⁵They were asking this again and again.

²⁸⁰Tō vah pūchh rahē thē ki kab hamārī sēvā śhurū hōgī  ? ²⁸¹Ismē̃ bhī kuchh ātmāō̃ kā , jō gaī haĩ alag part bhī hai .

³²⁶They have been given birth in the advance party for a special task and the majority within this are very good yogi and gyani souls.

²⁸²Sabhī kā ēk jaisā nahī̃ hai lēkin majority kā naī sr̥iṣhṭi K|kē sthāpanā kā part banā huā hai . ²⁸³Tō rūhrihān chal rahī thī . ²⁸⁴Bāpdādā nē tō muskurātē huē unhō̃ kō dūsrī-dūsrī bātō̃ mē̃ busy kar diyā kyōṅki kab kā respond bāpdādā kō akēlā nahī̃ karnā hai , āp sabhī kō karnā hai .

³²⁷Many maharathis have gone into the advance party, and out of those who have gone with them, you will see that the majority of them are those who are able to mix with everyone, yet who cannot be called maharathis. ³²⁸According to you, they are loving, incognito, yogi children; the majority is of such souls.

²⁸⁵Jab āp kahē̃gē ever ready , tab unhō̃ key|kī sēvā ārambh hōgī . ²⁸⁶Isīliē vināśh kā samay kabhī bhī fix nahī̃ hōnā hai .

³²⁹You would think that ordinary souls have also gone, but the majority of those you call ordinary have been very powerful in yoga because of love.

²⁸⁷Achānak hōnā hai . ²⁸⁸Bāpdādā nē pahlē sē hī iśhārā dē diyā hai , us samay nahī̃ ulhanā dēnā ki bābā thōṛā iśhārā tō dētē . ²⁸⁹Achānak hōnā hai , ever ready rahnā hai .

³³⁰Such souls will especially stay ahead in the subject of yoga; they will become instruments to give birth through the power of yoga and become instruments to establish the new world.

²⁹⁰Iskē liē ēk nimitt mahārathī kō example banāyā ( dādī chandramaṇī kō ) . ²⁹¹Hai tō sab drama anusār lēkin kōī viśhāl sēvā kā example bhī bantā hai . ²⁹²Isliē kyā karē̃gē  ? ²⁹³Jab bāpdādā milē tō sab man sē kahnā , kāgaj kā vāydā yā mukh kā vāydā nahī̃ , man sē vāydā karkē dikhānā ki ' ' ham sab purānē saṅskār khatm kar apnē nijī saṅskār dhāraṇ karnē vālē ever ready ātmāyē̃ haĩ .

³³¹So, they were asking when their service will begin?

²⁹⁴` ` ṭhīk hai  ? ²⁹⁵Karē̃gē  ? ²⁹⁶Chhōṭī-chhōṭī bātē̃ khatm karō .

³³²Some of the souls who have gone have a different part in this.

²⁹⁷Aisē lagtā hai jaisē 60 sāl kā bujurg aur bachchē māphik gēnd sē khēlē . ²⁹⁸Achchhā nahī̃ lagtā .

³³³Not everyone has the same part, but the part of the majority is of the establishment of the new world.

²⁹⁹Gēnd kyā , miṭṭī sē khēltē hō .

³³⁴So, we were having this conversation.

³⁰⁰Dēh - abhimān key|kī miṭṭī sē khēltē hō .

³³⁵BapDada smiled and made them busy in another subject. ³³⁶Why?

³⁰¹Abhī gyān ratnō̃ sē khēlō , guṇō̃ sē khēlō , śhaktiyō̃ sē khēlō , miṭṭī sē nahī̃ .

³³⁷The response to the question of, “When?” is not going to be given by BapDada alone; you all have to give the response also.

³⁰²Kisī bhī prakār kā dēh-abhimān , miṭṭī sē khēlnā hai . ³⁰³Sunā  !

³³⁸It is when you say that you are ever­ready, that their service will begin.

³⁰⁴Vatan kā samāchār sunā  ! ³⁰⁵Āp sabhī key|kī yagya mātā , sarasvatī mātā usnē viśhēṣh sabhī bachchō̃ kō yādap yār diyā hai .

³³⁹This is why the time for destruction is never going to be fixed; it will happen suddenly.

³⁰⁶Diyā tō sabhī nē hai lēkin viśhēṣh yagya mātā nē āp sabkē liē bahut-bahut dil sē yādpyār diyā hai aur yahī mahāmantra yād karāyā ki ab ghar chalnē key|kī taiyārī karō .

³⁴⁰BapDada has given you a signal in advance, and so do not complain at that time; that at least Baba should have given some signal. ³⁴¹It has to happen suddenly; you have to remain ever­ready.

³⁰⁷Kinārē sārē chhōṛō , chalō , uṛō . ³⁰⁸Yagya mātā sē pyār hai nā  ! ³⁰⁹Achchhā .

³⁴²This is why an instrument maharathi was made an example.

³¹⁰Āj bahut bātē̃ sunāī haĩ . ³¹¹Abhī ēk second mē̃ ēkdam man aur buddhi kō bilkul plain|plane kar ēk bāp sē sarv sambandhō̃ kā , bāp hī saṅsār hai - chāhē vyakti sambandh , chāhē prāptiyā̃ , yahī saṅsār hai … tō ēk hī bāp saṅsār hai , is bāp kī yād mē̃ , is rūp mē̃ , is ras mē̃ , is anubhav mē̃ lavlīn hō jāō .

³⁴³Of course, everything happens according to the drama, but some become an example for unlimited service. ³⁴⁴So what will you do? ³⁴⁵When you meet BapDada, you should all say with your mind, not a promise of words or letters, but make a promise with your mind and tell Baba that you are all ever­ready souls who have finished your old sanskars and imbibed the original sanskars.

³¹² ( bāpdādā nē 3 minute drill karāī ) achchhā .

³⁴⁶Is this all right? ³⁴⁷Will you do it?

³¹³Āj teachers bhī āī hai nā .

³⁴⁸Now finish the small matters.

³¹⁴Hāth uṭhāō teachers . ³¹⁵Jō khās programme pramāṇ bhaṭṭhī mē̃ āī haĩ vah hāth uṭhāō .

³⁴⁹It feels as though someone who is sixty years old is playing with a ball like a little child. ³⁵⁰It does not feel good.

³¹⁶Viśhēṣh teachers prati , bāpdādā sadā khuśh hōtē haĩ ki chāhē baṛī , chāhē chhōṭī lēkin apnē jīvan kē liē phaĩslā karnē mē̃ bahut hī achchhē apnē judge banē haĩ , jō phaṭ sē apnē jīvan kā phaĩslā kiyā ki mujhē yahī sēvā key|kī jīvan vyatīt karnī hai .

³⁵¹You are not even playing with a ball, but with dirt. ³⁵²You play with the dirt of body consciousness. ³⁵³Now, play with the jewels of knowledge, play with virtues, play with powers; do not play with dirt. ³⁵⁴To have any type of body consciousness is to play with dirt.

³¹⁷Yah vāydā sabhī teachers nē kiyā hai nā  ?

³⁵⁵Did you hear the news of the subtle region?

³¹⁸Yā kabhī-kabhī sōchtī haĩ ki sōchā nahī̃ thā aisā hōgā , pahlē patā hōtā tō nahī̃ kartē .

³⁵⁶The yagya­mata (mother of the yagya) of all of you, Mother Saraswati, has given all of you special love and remembrance.

³¹⁹Aisē tō nahī̃ sōchtē  ? ³²⁰Yahā̃ ēk gīt bajātē hō , bāhar kā hai yā āp lōgō̃ kā hai , ēk gīt bajātē hō usmē̃ bāp kō kahtē hō - āpkē phūlō̃ sē bhī pyār tō kāṇṭō̃ sē bhī pyār .

³⁵⁷Everyone has given it, but the mother of the yagya has specially given lots and lots of love and remembrance from the heart to all of you and reminded you of the great mantra: Now, make preparations to return home.

³²¹Yah gātī hō  ? ³²²Yah man mē̃ dhārṇā hai  ?

³⁵⁸Let go of all the supports and now fly.

³²³Kāṇṭō̃ sē pyār hai tō kāṇṭē tō chubhtē bhī haĩ nā .

³⁵⁹You have love for the mother of the yagya, do you not? ³⁶⁰Achcha.

³²⁴Agar kāṇṭē kō pyār sē sambhāl sē uṭhāō tō kāṇṭē bhī pyārē lagtē haĩ aur albēlē pan mē̃ kāṇṭē kō hāth lagāō tō nārājgī kā khūn bhī nikaltā hai . ³²⁵Tō aisē tō nahī̃ hō nā  ? ³²⁶Āp tō pyār karnē vālē hō nā .

³⁶¹Today, Baba has told you many things. ³⁶²Now, in one second, make the mind and intellect completely plain and become totally absorbed in the experience of having all relationships with the one Father.

³²⁷Chhōṭī-chhōṭī bātē̃ , chhōṭē-chhōṭē kāṇṭē haĩ . ³²⁸Lēkin āpkō tō kāṇṭō̃ sē bhī pyār hai kyōṅki kāṇṭē arthāt chhōṭī-chhōṭī bātē̃ anubhavī bahut banātī haĩ .

³⁶³The Father is the whole world, whether in personal relationships or in attainments, this is the entire world.

³²⁹Bāpdādā kō is group sē jō abhī āyē haĩ aur ānē vālē bhī haĩ , unsē baṛō̃ sē bhī jyādā pyār hai . ³³⁰Kyō̃ pyār hai  ?

³⁶⁴Therefore, the Father is the whole world, so become absorbed in Baba’s remembrance, in this form and in His sweetness.

³³¹Kyōṅki nām chhōṭī hai lēkin sēvā baṛī kartē hō .

³⁶⁵(BapDada conducted drill for three minutes.) ³⁶⁶Achcha.

³³²Dēkhō , pradarśhanī kaun samjhātē haĩ , baṛē samjhātē haĩ yā āp samjhātī hō  ?

³⁶⁷Today, teachers have also come. ³⁶⁸Teachers, raise your hands!

³³³Course kaun karātā hai , bhāṣhaṇ achchhē-achchhē kaun kartā hai  ?

³⁶⁹Those who have come for the bhatthi, raise your hands!

³³⁴Āp lōg hī tō kartē hō . ³³⁵Tō bāpdādā , nām chhōṭē hai lēkin sēvā mē̃ āpkō baṛō̃ sē bhī baṛē samajhtē haĩ .

³⁷⁰Those who have come specially for this programme and those who have come for the bhatthi today, raise your hands.

³³⁶Sirph ghabrānā nahī̃ , ghabrānā kām kamjōrō̃ kā . ³³⁷Āp tō bahut bahādur hō , mahāvīr hō , isīliē ghabrāō nahī̃ .

³⁷¹BapDada is always happy with the teachers, because whether young or old, you have become your own judges to make a decision for your own life.

³³⁸Dil chhōṭī kabhī nahī̃ karō , baṛī dil . ³³⁹Baṛē bāp K|kē bachchē haĩ nā .

³⁷²You instantly took the decision for your life of wanting to lead a life of service.

³⁴⁰Chhōṭē bāp K|kē bachchē haĩ kyā  !

³⁷³Have all the teachers made this promise?

³⁴¹Tō chhōṭī dil nahī̃ . ³⁴²Na chhōṭī dil karō na chhōṭī-chhōṭī bātō̃ mē̃ ghabrāō . ³⁴³Sadā yah slōgan yād rakhō ki dēkhnē mē̃ chhōṭē haĩ lēkin kām baṛā karkē dikhāyēṅgē .

³⁷⁴Or, do you sometimes think that you didn’t think it would be like this, that if you had known this in advance, you would not have opted for this. ³⁷⁵You do not think in this way, do you?

³⁴⁴Baṛō̃ K|kē sahyōgī banē̃gē . ³⁴⁵Baṛō̃ kō āṅkh nahī̃ dikhāyēṅgē lēkin sahyōgī ban viśhva mē̃ nām bālā karē̃gē .

³⁷⁶You play a song; whether by the people outside or composed by you, you play a song in which you sing: We have love for your flowers and also for your thorns.

³⁴⁶Aisī teachers haĩ  ?

³⁷⁷Do you sing this?

³⁴⁷Jō samajhtī haĩ aisā hī kartē haĩ aur karē̃gē - vah hāth uṭhāō .

³⁷⁸Do you have this dharna in your mind? ³⁷⁹You have love for thorns, but thorns also prick.

³⁴⁸Yah tō bahut haĩ bahādur . ³⁴⁹Hāth uṭhānā bahut sahaj hai , dēkhnā  ! ³⁵⁰Phir bhī bāpdādā āpkē bhāgya par khuśh hōtē haĩ .

³⁸⁰If you pick up thorns with love, then they also seem lovely, but if you touch thorns carelessly, then the blood of you being upset would emerge.

³⁵¹Āpkā bhī bāp sē bahut pyār hai nā  !

³⁸¹You are not like that, are you?

³⁵²Tō bāp kā bhī āpsē bahut pyār hai , sirph chhōṭī dil nahī̃ karnā .

³⁸²You are those who care, are you not? ³⁸³Trivial things are small thorns.

³⁵³Kōmal nahī̃ bannā , mahāvīr bannā . ³⁵⁴Kabhī bhī chēhrē par kamjōrī kā , kōmaltā kā chinh na hō .

³⁸⁴However, you even have love for thorns, because the thorns, that is, the little matters make you very experienced.

³⁵⁵Nirmāntā alag chīz hai , kōmaltā alag chīz hai . ³⁵⁶Nirmāṇ bhalē banō , kōmal nahī̃ banō .

³⁸⁵BapDada has a lot of love for this group and for the groups that are still to come; even more love than for the seniors.

³⁵⁷Kōmal kahtē haĩ jō pānī kā phal hō .

³⁸⁶Why does He have so much love?

³⁵⁸Aisē lagāō pānī aur bah jāyē uskō kahtē haĩ kōmal .

³⁸⁷Because you may be called the small ones, but you do big service.

³⁵⁹Tō kōmal nahī̃ bannā , kamāl karkē dikhānā .

³⁸⁸Who explains at the exhibitions?

³⁶⁰Bātē̃ tō baṛō̃ K|kē sāmnē bhī ātī haĩ , āpkē sāmnē bhī ātī haĩ lēkin āp aur hī aisē samjhō ki ham example bankar dikhāyēṅgē .

³⁸⁹Do the seniors explain or do you? ³⁹⁰Who gives courses? ³⁹¹Who gives the very good lectures? ³⁹²All of you do this, do you not?

³⁶¹Ham gyān aur yōg mē̃ āgē haĩ aur rahē̃gē . ³⁶²Bātō̃ key|kī parvāh nahī̃ karō .

³⁹³You may be younger ones, but BapDada considers you to be senior to the seniors in service.

³⁶³Kabhī bhī harṣhitmukh chēhrā badalnā nahī̃ chāhiē .

³⁹⁴Do not be afraid. ³⁹⁵It is weak ones who become afraid.

³⁶⁴Sadā man , tan muskurātā rahē . ³⁶⁵Samjhā  !

³⁹⁶You are very courageous, you are mahavirs.

³⁶⁶Kamāl karkē dikhāyēṅgī  ?

³⁹⁷Therefore, do not be afraid.

³⁶⁷Kabhī bhī man murjhāyē nahī̃ , muskurātā rahē .

³⁹⁸Do not ever be disheartened. ³⁹⁹Always have a big heart.

³⁶⁸Hō saktā hai  ? ³⁶⁹Teachers bōlō-hā̃ jī  ?

⁴⁰⁰You are the children of the senior Father.

³⁷⁰Hā̃ jī bōl rahī hō yā nā jī  ?

⁴⁰¹Are you the children of a small father?

³⁷¹Man sē bōl rahī hō yā mukh sē  ?

⁴⁰²So, you should not be disheartened.

³⁷²Dēkhō , bāpdādā nē viśhēṣh milnē kē liē programme rakhā .

⁴⁰³Do not be disheartened and do not be afraid about little matters.

³⁷³Tō sadā muskurātē rahnā tabhī āpkē pūjya svarūp mē̃ yādgār ban jāyēgā . ³⁷⁴Sab khuśh haĩ  ? ³⁷⁵Bāpdādā milā , bātē̃ key|kī  ?

⁴⁰⁴Constantly remember this slogan: You may be small to look at, but you will perform great wonders and show them to everyone.

³⁷⁶Abhī jō bhaṭṭhī hō usmē̃ is group key|kī sabhī teachers number one hō , second number nahī̃ hō , second group kā nām hai , āp second nahī̃ hō .

⁴⁰⁵You will co­operate with the seniors, you will not show a stern eye to the seniors, but you will co­operate and glorify Baba’s name in the world. ⁴⁰⁶Are you such teachers?

³⁷⁷Tō jō second group āyā hai vah sab bāt mē̃ number one hō . ³⁷⁸Achchhā .

⁴⁰⁷Those of you who think that you do this and will continue to do this, raise your hands!

³⁷⁹Teachers sikīladhī haĩ nā  ? ³⁸⁰Sēvā tō bahut kartī haĩ nā , din rāt lagī huī tō haĩ . ³⁸¹Aisē hī jō bhī yahā̃ śhāntivan mē̃ vā madhuban mē̃ , gyān sarōvar mē̃ , hospital mē̃ , saṅgam bhavan mē̃ sēvā par haĩ , sabhī taraph K|kē sēvādhāriyō̃ kō bāpdādā pyār key|kī massage kar rahē haĩ . ³⁸²Jō bhī jahā̃ sēvā kar rahē haĩ , vah sabhī apnē kō pyār key|kī apnē hāth mē̃ massage anubhav karnā .

⁴⁰⁸You are very courageous.

³⁸³Nām kitnō̃ kā lē̃gē . ³⁸⁴Dēkhō āp sabkī sēvā hai .

⁴⁰⁹To raise your hands is very easy, but be careful!

³⁸⁵Āp āyē tō sēvādhāriyō̃ kō sēvā kā bhāgya diyā .

⁴¹⁰But no, BapDada is still very happy on seeing your fortune.

³⁸⁶Tō pahlē tō āp hō . ³⁸⁷Agar ānē vālē ātē nahī̃ tō sēvādhārī kiskī sēvā kartē .

⁴¹¹You have a lot of love for the Father and He also has a lot of love for you.

³⁸⁸Tō mahatva tō āpkā bhī hai nā  ! ³⁸⁹Achchhā .

⁴¹²Do not become disheartened. ⁴¹³Do not become delicate.

³⁹⁰Chārō̃ ōr K|kē sarv bāpdādā K|kē lavlīn ātmāyē̃ , sarv bāp K|kē sēvādhārī ātmāyē̃ , sarv sahaj purūṣhārth kō apnānē vālī śhrēṣhṭh ātmāyē̃ , sadā bāp samān bannē K|kē lakṣhya aur lakṣhaṇ kō samān banānē vālī , bāp K|kē samīp ātmāō̃ kō bāpdādā kā bahut-bahut yādpyār aur namastē . ³⁹¹Acchā-ḍabal foreigners ṭhīk haĩ  ? ³⁹²Hāth hilāō . ³⁹³Bahut acchā-dēkhō , double foreigners hō tō baiṭhnē kē liē bhī double hall|hāl chāhiē .

⁴¹⁴Be mahavirs.

³⁹⁴Isīliē āpkō yah double , triple hall|hāl mē̃ biṭhāyā hai .

⁴¹⁵Do not ever show any weakness on your face, do not show any delicate nature.

³⁹⁵Double foreigners kō achchhā lagtā hai  ?

⁴¹⁶To be gentle is different from being delicate.

³⁹⁶Bāpdādā kō bhī bēhad achchhī lagtī hai .

⁴¹⁷You may be gentle, but do not be delicate.

³⁹⁷Lēkin yah bēhad bhī had hō gaī hai .

⁴¹⁸Delicate is that which is the fruit of water.

³⁹⁸Abhī sē chhōṭā hō gayā hai . ³⁹⁹Abhī kyā karē̃gī  ?

⁴¹⁹When you put water in a certain position, it flows away.

⁴⁰⁰Dēkhō last tak full baiṭhē haĩ . ⁴⁰¹Vr̥iddhi tō hōnī hai . ⁴⁰²Achchhā .

⁴²⁰That is called delicate. ⁴²¹So do not become delicate, but perform great wonders.

⁴⁰³Double foreigners is season mē̃ khuśh haĩ  ? ⁴⁰⁴Gyān sarōvar mē̃ khuśh haĩ  ?

⁴²²Many situations come in front of the seniors and they also come in front of you.

⁴⁰⁵Dēkhō , double foreigners , double bhāgyavān hō , sab dādiyā̃ āpkē liē gyān sarōvar mē̃ ātī haĩ , āpkō ānē key|kī mēhnat nahī̃ karnī paṛtī , vahā̃ hī pahuñch jātī haĩ .

⁴²³So, you should think that you have to become an example, that you are ahead in gyan and yoga and that you will remain ahead. ⁴²⁴Do not worry about the situations.

⁴⁰⁶Sikīladhē hō nā . ⁴⁰⁷Tō sikīladhē kō mēhnat nahī̃ dī jātī hai .

⁴²⁵Your face should never change from being cheerful.

⁴⁰⁸Tō āpkē pās|pass sabhī dādiyā̃ , dādē ātē haĩ tō achchhā lagtā hai nā .

⁴²⁶Your mind and body should constantly be smiling.

⁴⁰⁹Sirph double foreigners key|kī season mē̃ tō apnē āpkō hī dēkhtē hō , kabhī bhārat vālō̃ kō bhī tō dēkhō , isīliē abhī mix kiyā hai .

⁴²⁷Do you understand what wonders you have to show? ⁴²⁸Your mind should never wilt, it should constantly smile. ⁴²⁹Is this possible?

⁴¹⁰Achchhā lagtā hai mix yā alag  ?

⁴³⁰Will it happen? ⁴³¹Teachers, speak.

⁴¹¹Achchhā .

⁴³²Is it “Ha ji”?

⁴¹²Ākhir tō abhī double vidēśhī hō lēkin ōrijinal tō bhārat K|kē hō nā ki vidēśh K|kē hō  ?

⁴³³Are you saying “Ha ji” or “Na ji”? ⁴³⁴Are you saying it with your mind or with words? ⁴³⁵Look!

⁴¹³Bhārat K|kē hō nā  ! ⁴¹⁴Rājya kahā̃ karē̃gē , America mē̃ , london mē̃ yā bhārat mē̃  ? ⁴¹⁵Bhārat mē̃ hī karē̃gē nā .

⁴³⁶BapDada kept a special programme to meet you. ⁴³⁷So constantly keep on smiling and the memorial of your worship­worthy form will be created.

⁴¹⁶Isīliē bhārat aur vidēśh kā saṅgam hai .

⁴³⁸Are all of you happy? ⁴³⁹Did you meet BapDada?

⁴¹⁷Bāpdādā tō āpkō isī rūp mē̃ dēkhtē haĩ ki ādi bhāratvāsī haĩ aur abhī bhī bhārat mē̃ hī rahē̃gē , bhāratvāsī banē̃gē .

⁴⁴⁰Did you talk to Him? ⁴⁴¹The teachers that participate in the bhatti, that is now going to take place, are of this group.

⁴¹⁸Achchhā . ⁴¹⁹Ōm śhānti . ⁴²⁰Jagdīśh bhāī tathā anya mukhya bhāīyō̃ sē

⁴⁴²You are not the second group, but you are simply called the second group.

⁴²¹Sēvā mē̃ pahlā sēvā kē nimitt bannā aur sēvā mē̃ surrender hōnā - yē āpkā viśhēṣh part hai .

⁴⁴³You are not second. ⁴⁴⁴The second group that has come should be number one in every aspect.

⁴²²Achchhā hai chārō̃ kā apnā-apnā part hai . ⁴²³Sabhī key|kī viśhēṣhtā āpanī-apanī hai .

⁴⁴⁵Achcha. ⁴⁴⁶Teachers are long­lost and now­found, are they not?

⁴²⁴Sabhī key|kī viśhēṣhtā āvaśhyak hai nā . ⁴²⁵Inkī viśhēṣhtā bhī āvaśhyak hai , āpkī bhī āvaśhyak hai .

⁴⁴⁷You do a lot of service, you remain engaged in service day and night, do you not?

⁴²⁶Jaisē bahut chījē̃ milā K|kē achchhī ban jātī haĩ nā tasty , tō aisē sabhī key|kī viśhēṣhtā milkar sēvā mē̃ taste ā jātī hai . ⁴²⁷Sabhī key|kī viśhēṣhtā chāhiē .

⁴⁴⁸In the same way, BapDada is giving a massage of love to all the sevadharis from Shantivan, Madhuban, Gyan Sarovar, Hospital, Sangam Bhavan and any other place.

⁴²⁸Bahut achchhā . ⁴²⁹Dādiyō̃ nē kahā aur pāṇḍavō̃ nē mānā - yē bahut achchhī bāt hai , jab bhī bulāyē̃ hā̃-jī , hā̃-jī .

⁴⁴⁹Whoever is serving at any place, all of you experience yourself receiving the massage of love. ⁴⁵⁰How many names can Baba mention? ⁴⁵¹It is the service of all of you.

⁴³⁰Āpkē saṅgaṭhan K|kē ādhār par sārā daivī parivār chaltā hai .

⁴⁵²Since you came, you gave the fortune of service to the sevadharis.

⁴³¹Isliē jaisē dādiyā̃ nimitt haĩ , vaisē āp bhī nimitt hō .

⁴⁵³So, you are first. ⁴⁵⁴If all of you didn’t come, who would the sevadharis serve?

⁴³²Jimmēvār hō . ⁴³³Haĩ yā nahī̃ haĩ  ?

⁴⁵⁵So, importance is of all of you also. ⁴⁵⁶Achcha.

⁴³⁴Sab bāt mē̃ samjhō ham sab sēvā K|kē sāthī haĩ , yah 10-12 nahī̃ haĩ lēkin ēk haĩ , ismē̃ yagya kā śhān hai . ⁴³⁵Bāp-dādā sabhī kō ever ready dēkhkar bahut khuśh haĩ , kārya tō baṛhnē hī haĩ . ⁴³⁶Cum|kam tō hōnē nahī̃ haĩ . ⁴³⁷Saṅgaṭhan key|kī śhakti bahut vāyumaṇḍal kō power dētā hai .

⁴⁵⁷To the souls in all directions who are absorbed in BapDada’s love, to all Baba’s sevadhari souls; to the elevated souls whose dharna is all of easy effort; to those who constantly have the aim of becoming equal to the Father and who develop those qualifications; to the souls close to Baba, lots and lots of love, remembrance and namaste from BapDada.

⁴³⁸Right hand tō āp lōg hō nā  !

⁴⁵⁸Achcha. ⁴⁵⁹Are the double foreigners OK?

⁴³⁹Viśhēṣh right-hand hō .

⁴⁶⁰Wave your hands! ⁴⁶¹It is very good!

⁴⁴⁰Ṭhīk hai nā  ? ⁴⁴¹Sōch mē̃ tō nahī̃ hō  ? ⁴⁴²Nahī̃ .

⁴⁶²You are the double foreigners and so you need a double hall to sit here.

⁴⁴³Nimitt haĩ nimitt ban aṅgulī last tak dēnī hai .

⁴⁶³This is why you are made to sit in this double­triple hall.

⁴⁴⁴Achchhā . ⁴⁴⁵Sab ṭhīk haĩ .

⁴⁶⁴Do the double foreigners like it?

⁴⁴⁶Sēvā mē̃ saphaltā hai hī nā  ?

⁴⁶⁵BapDada also like the unlimited.

⁴⁴⁷Vr̥iddhi bhī hō rahī hai aur vidhi bhī spaṣhṭ hō rahī hai .

⁴⁶⁶However, even this unlimited has become limited. ⁴⁶⁷It has become small even now.

⁴⁴⁸Sahaj hai nā  ?

⁴⁶⁸What will you do now?

⁴⁴⁹ ( mōhinī bahan America kā samāchār sunā rahī haĩ ) dil kā pyār lē āyā hai kyōṅki bāpdādā jāntē haĩ jitnā sēvā sē pyār hai utnā bāp sē bhī dil kā pyār hai .

⁴⁶⁹Even to the end wall, the hall is completely full. ⁴⁷⁰Expansion has to take place. ⁴⁷¹Achcha, are the double foreigners happy this season? ⁴⁷²Are you happy in Gyan Sarovar?

⁴⁵⁰Tō dil kā pyār dil tak pahuñcātā hai .

⁴⁷³Look! ⁴⁷⁴Double foreigners are doubly fortunate.

⁴⁵¹Bahut achchhā kiyā . ⁴⁵²Yah uṛtī kalā key|kī niśhānī hai . ⁴⁵³Jaisē sthūl mē̃ uṛakarakē āyē nā .

⁴⁷⁵All the Dadis come to you in Gyan Sarovar; you do not need to make the effort to go to them, they come to you.

⁴⁵⁴Tō yah uṛnā , uṛtī kalā key|kī vidhi kō siddh kartā hai . ⁴⁵⁵Achchhī raphatār ṭhīk hai .

⁴⁷⁶You are long­lost and now­found, and so the long­lost and now­found children are not made to work hard.

⁴⁵⁶Vēdāntī bahan sē  : āp chhatrachhāyā K|kē bīch mē̃ hō . ⁴⁵⁷Sēvā achchhī chal rahī hai .

⁴⁷⁷You all like it when all the Dadis and Dadas come to you, do you not?

⁴⁵⁸Don't care . ⁴⁵⁹Sudēś bahan sē  : sabhī kō pyār sē chalāō . ⁴⁶⁰Pahlē inhō̃ kō ṭhīk karē̃gī phir hōgā .

⁴⁷⁸Double foreigners generally only see the double foreigners in the season of the double foreigners.

⁴⁶¹Pahlē in ātmāō̃ kō pakkā karō aur hī extra powerful stage sē . ⁴⁶²Ṭhīk .

⁴⁷⁹Sometimes, you should even see the people of Bharat, and this is why this group has been mixed.

⁴⁶³Chakradhārī bahan sē  : Russia tō achchhā hai .

⁴⁸⁰Do you like it when it is mixed or when it is separate?

⁴⁶⁴Result achchhī hai . ⁴⁶⁵Dharnī bhī achchhī hai . ⁴⁶⁶Russia key|kī dharnī achchhī hai isīliē phal jaldī nikaltā hai .

⁴⁸¹You may be double foreigners now, but originally, you are from Bharat. ⁴⁸²Or, are you from foreign lands?

⁴⁶⁷Jō is samay śhāntivan key|kī sēvā mē̃ hājir haĩ vah hāth uṭhāō .

⁴⁸³You are from Bharat, are you not? ⁴⁸⁴Where will you rule? ⁴⁸⁵In America?

⁴⁶⁸Indore vālē hāth uṭhāō .

⁴⁸⁶In London? ⁴⁸⁷Or, in Bharat?

⁴⁶⁹Achchhī sēvā kar rahē hō , umaṅg aur utsāh sē sēvā kar rahē hō aur anēkō̃ key|kī duāyē̃ prāpt kar rahē hō .

⁴⁸⁸You will rule in Bharat, will you not? ⁴⁸⁹This is why this is the confluence of those of Bharat and those of the foreign lands.

⁴⁷⁰Aisē hī sadā sēvā mē̃ duāyē̃ lētē rahnā . ⁴⁷¹Aśhōk Mēhtā K|kē bachchē sē  : lucky hai nā  ?

⁴⁹⁰BapDada sees you as the original Bharatwasis, those who will stay in Bharat and who will become Bharatwasis.

⁴⁷²Brāhmaṇ parivār K|kē pyārē hō .

⁴⁹¹Achcha, are all foreigners happy?

⁴⁷³Dēkhō laukik parivār mē̃ bhī lucky , alaukik parivār mē̃ bhī lucky .

⁴⁹²Look how well you raise your hands!

⁴⁷⁴Abhī kyā karēgē̃ jākar  ?

⁴⁹³It is very good.

⁴⁷⁵Āj kyā pāṭh paṛhā  ?

⁴⁹⁴Are the teachers happy?

⁴⁷⁶ ( gussā cum|kam karē̃gē ) tō yahā̃ gussā chhōṛkar jā rahē hō .

⁴⁹⁵Are those who have come in the groups happy?

⁴⁷⁷Jab bhī gussā āvē nā tō yah hall|hāl emerge karnā .

⁴⁹⁶All of you, wave your hands!

⁴⁷⁸Bahut achchhā .

⁴⁹⁷Very good.

⁴⁷⁹Aisē hī khilē huē rūhē gulāb bannā .

⁴⁹⁸* * * O MS H A N T I * * *