गुरुवार 13 नवंबर 1997 की अव्यक्त मुरली

⁰> 13-11-97 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-11-1997 Om Shanti Avyakt Bapdada Madhuban

¹Saṅgamyug K|kē prāptiyō̃ key|kī prālabdh kā anubhav karō , master dātā , mahā sahyōgī banō

¹Experience the reward of the attainment of the confluence age, become a master bestower and one who is greatly co­operative.

²Āj bhāgya vidhātā bāp apnē śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²Today, Baba, the Bestower of Fortune, is seeing His children who are greatly fortunate.

³Har ēk bachchē K|kē bhāgya key|kī rēkhāyē̃ dēkh-dēkh bhāgya vidhātā bāp bhī harṣhit hōtē haĩ kyōṅki sārē kalp mē̃ chakra lagāō tō āp jaisā śhrēṣhṭh bhāgya kisī dharm ātmā , mahān ātmā , rājya adhikārī ātmā , kisī kā bhī itnā baṛā bhāgya nahī̃ hai , jitnā āp saṅgamyugī śhrēṣhṭh ātmāō̃ kā hai .

³The Bestower of Fortune is very happy to see the lines of fortune of all the children. ⁴If you go around the whole cycle, none of the righteous souls, the great souls, or the souls who rule have a fortune as elevated and great as yours; it is only you elevated souls of the confluence age who have this fortune.

⁴Mastak sē apnē bhāgya key|kī rēkhāō̃ kō dēkhtē hō  ?

⁵You can see the lines of your fortune on your forehead.

⁵Bāpdādā har ēk bachchō̃ K|kē mastak mē̃ chamaktī huī jyōti key|kī śhrēṣhṭh rēkhā dēkh rahē haĩ .

⁶BapDada is seeing the elevated line of fortune of light sparkling at the centre of the forehead of each child.

⁶Āp sabhī bhī apnī rēkhāyē̃ dēkh rahē hō  ?

⁷Are all of you seeing the lines of your fortune?

⁷Nayanō̃ mē̃ dēkhō tō snēh aur śhakti key|kī rēkhāyē̃ spaṣhṭ haĩ .

⁸If you look in your eyes, the lines of love and power are very clearly visible.

⁸Mukh mē̃ dēkhō madhur śhrēṣhṭh vāṇī key|kī rēkhāyē̃ chamak rahī haĩ .

⁹If you look at your mouth, the line of sweet elevated versions is sparkling.

⁹Hōṭhō̃ par dēkhō rūhānī muskān , rūhānī khuśhī key|kī jhalak key|kī rēkhā dikhāī dē rahī hai .

¹⁰If you look at your lips, you see a spiritual smile and the sparkle of spiritual happiness.

¹⁰Hday mē̃ dēkhō vā dil mē̃ dēkhō tō dilārām K|kē lav|love mē̃ lavlīn rahnē key|kī rēkhā spaṣhṭ hai .

¹¹If you look at your heart, the line of being totally absorbed in the love of the Comforter of Hearts is clear.

¹¹Hāthō̃ mē̃ dēkhō dōnō̃ hī hāth sarv khazānō̃ sē sampann hōnē key|kī rēkhā dēkhō , pā̃vō̃ mē̃ dēkhō her|har kadam mē̃ padam key|kī prāpti key|kī rēkhā spaṣhṭ hai .

¹²Look at both your hands and see the line of being complete with all treasures. ¹³Look at the feet and the line of attainment of multimillions through every step is very clear.

¹²Kitnā baṛā bhāgya hai  !

¹⁴How great is this fortune!

¹³Bhāgya vidhātā bāp nē har ēk bachchē kō purūṣhārth sē , śhrēṣhṭh karmō key|kī kalam sē yah sab rēkhāyē̃ khīñchnē key|kī khulī dil sē , khulī chhuṭṭī dē dī hai .

¹⁵Baba, the Bestower of Fortune with an open heart, has given all the children full permission to use the pen of elevated actions to extend their line of fortune through making effort.

¹⁴Jitnī lakīr lambī khīñchnē chāhō utnī khīñch saktē hō , lēkin samay K|kē andar .

¹⁶You can extend the line to make it as long as you want. ¹⁷You can extend the line as much as you want within the given time.

¹⁵Jiskō jitnī lambī lakīr khīñchnī hai vah svayã hī khīñch saktē hō , bāp nē kalam āpkē hāth mē̃ diyā hai .

¹⁸The pen is in your hands; Baba has given you that. ¹⁹Do you know how to draw that line?

¹⁶Tō vah lakīr khīñchnē ātī hai  ?

²⁰Have you drawn that line?

¹⁷Khīñchī hai yā khīñchnā nahī̃ ātī hai  ?

²¹Or, do you not know how to draw the line?

¹⁸Sabhī kō ātī hai  ? ¹⁹ ( hā̃ jī ) bahut achchhā .

²²All of you know how to draw that line; that is good.

²⁰Dēkhō , abhī K|kē takdīr key|kī lakīr āpkō sārē kalp mē̃ bhī śhrēṣhṭh banātī hai , 21 janm tō sadā sampann aur sukhī rahnē key|kī rēkhā chaltī hī hai aur dvāpar , kaliyug mē̃ bhī āpkē pūjya bannē key|kī rēkhā śhrēṣhṭh rahtī hai .

²³Look, the line of fortune of the present time makes you elevated throughout the whole kalpa: the line of remaining constantly complete and happy for 21 births, and even in the copper and iron ages, the line of fortune of being the worthy of worship souls is elevated.

²¹Tō is samay K|kē bhāgya key|kī rēkhā sārā kalp sadā sāth chaltī hai kyōṅki avināśhī bāp key|kī avināśhī rēkhā hai .

²⁴The line of fortune of this time is constantly with you throughout the whole kalpa, because it is an imperishable line from the eternal Father.

²²Tō sadā apnē śhrēṣhṭh bhāgya key|kī rēkhā smr̥iti mē̃ rahtī hai  ?

²⁵Do you constantly have the line of your elevated fortune in your consciousness?

²³Rahtī tō hai lēkin kabhī emerge rahtī hai , kabhī merge rahtī hai vā sadā hī emerge rahtī hai  ?

²⁶You have it in your consciousness, but sometimes it is in an emerged form and sometimes in a merged form.

²⁴Ismē̃ cum|kam hāth uṭhā rahē haĩ .

²⁷Or does it constantly remain in an emerged form?

²⁵Dēkhnā , sadā emerge rahē .

²⁸Very few of you are raising your hand for this.

²⁶Emerge rahnē key|kī niśhānī hai ki purānī smr̥itiyā̃ purānē saṅskār key|kī rēkhāyē̃ merge hō jātī haĩ .

²⁹Make sure that it constantly remains in an emerged form. ³⁰The sign of it remaining in an emerged form is the merging of the lines of the old awareness and the old sanskars.

²⁷Kabhī bhī purānē saṅskārō̃ key|kī rēkhāyē̃ vā purānī bātō̃ K|kē smr̥iti key|kī rēkhāyē̃ emerge nahī̃ hō̃ . ²⁸Merge hō̃ . ²⁹Aur merge rahtē-rahtē samāpt hō jāyē̃ .

³¹The lines of your old sanskars and the awareness of the things of the past should never emerge; they should remain merged; and whilst remaining merged, they should totally finish.

³⁰Jahā̃ śhrēṣhṭh bhāgya key|kī rēkhāyē̃ emerge haĩ , vahā̃ purānī rēkhāyē̃ emerge hōnā asambhav hai .

³²When the lines of elevated fortune are in an emerged form, it is impossible for old lines to emerge.

³¹Agar hōtī haĩ tō siddha hōtā hai ki śhrēṣhṭh bhāgya key|kī rēkhā sadā emerge nahī̃ rahtī .

³³If these lines do emerge, it proves that the line of elevated fortune is not constantly in an emerged form.

³²Tō kyā samajhtē hō  ?

³⁴So what do you understand by this?

³³Itnē śhrēṣhṭh bhāgya key|kī rēkhāyē̃ emerge hōnī chāhiē yā merge  ?

³⁵Should the lines of such elevated fortune remain emerged or merged?

³⁴Bāpdādā vartamān samay sabhī bachchō̃ kō vartamān saṅgamyug key|kī prāptiyō̃ K|kē prālabdh rūp mē̃ dēkhnē chāhtē haĩ .

³⁶At the present time, BapDada wants to see all the children in the form of the reward of the attainments of the present confluence age.

³⁵Purūṣhārth bahut samay kiyā , abhī purūṣhārth svataḥ chalē , mēhnat vālā purūṣhārth nahī̃ .

³⁷You have made effort over a long period. ³⁸Now, effort should continue automatically. ³⁹Effort should not be hard work.

³⁶Kyā ant tak purūṣhārth key|kī mēhnat kartē rahē̃gē  ?

⁴⁰Will you continue to work hard at making effort until the end?

³⁷Saṅgamyug K|kē prāptiyō̃ key|kī prālabdh kā anubhav ab nahī̃ karē̃gē tō kab karē̃gē  !

⁴¹If you do not experience the reward of the attainments of the confluence at this time, then when will you experience it?

³⁸Bhaviṣhya key|kī prālabdh alag chīz hai .

⁴²The reward of the future is a different matter.

³⁹Vah tō āpkī is purūṣhārth K|kē prālabdh key|kī parchhāī hai .

⁴³That is a shadow of the reward of this effort. ⁴⁴That will automatically follow you.

⁴⁰Vah tō āpkē pīchhē-pīchhē āpēhī āyēgī .

⁴⁵However, the speciality lies in attaining the reward of the present time.

⁴¹Lēkin viśhēṣh bāt hai is samay K|kē prālabdh prāpt karnē key|kī . ⁴²Aisē nahī̃ - kōī pūchhtā hai kaisē hai  ?

⁴⁶It should not be that if someone asks you how you are or asks after your well­being, you reply saying, “I am still making effort.”

⁴³Kyā hālchāl hai  ? ⁴⁴Tō abhī tak yahī nahī̃ kahtē rahō ki purūṣhārth chal rahā hai . ⁴⁵Purūṣhārth tō hai lēkin purūṣhārth key|kī prālabdh abhī anubhav karō .

⁴⁷Effort is good, but now experience the reward of the effort. ⁴⁸The reward is of being complete with all powers, complete with all knowledge and an embodiment of being the destroyer of all obstacles.

⁴⁶Vah prālabdh hai sarv śhakti sampann , sarv gyān sampann , sarv vighna vināśhak mūrt , yah abhī key|kī prālabdh bhaviṣhya mē̃ svataḥ hī prāpt hōgī .

⁴⁹The reward of the present time will be attained automatically in the future; by then, all effort is finished, and you have just the reward.

⁴⁷Jaisē bhaviṣhya mē̃ sirph prālabdh hai , purūṣhārth samāpt hai .

⁵⁰So too, in the time that now remains, especially experience the form of the reward.

⁴⁸Aisē abhī bākī rahē huē samay mē̃ prālabdh svarūp kā viśhēṣh anubhav karō .

⁵¹The reward you speak of is the reward of the effort you have made.

⁴⁹Jab prālabdh kahtē haĩ tō purūṣhārth key|kī hī prālabdh hōtī hai .

⁵²You can only experience the reward according to the effort you make.

⁵⁰Purūṣhārth kiyā hai , us purūṣhārth anusār hī prālabdh kā anubhav kar saktē haĩ .

⁵³However, what does BapDada want from the children? ⁵⁴You ask Baba what He wants from you children.

⁵¹Lēkin bāpdādā bachchō̃ sē kyā chāhtē haĩ  ? ⁵²Pūchhtē haĩ nā bāpdādā hamsē kyā chāhtē haĩ  ?

⁵⁵For the little time that remains, BapDada wants the children to become the form of the reward of the effort.

⁵³Tō bāpdādā yahī chāhtē haĩ ki ab thōṛē samay kē liē purūṣhārth K|kē prālabdh svarūp ban jāō .

⁵⁶Are you able to become this or do you like to work hard making effort? ⁵⁷Will you become those who have received the reward?

⁵⁴Ban saktē hō ki purūṣhārth key|kī mēhnat achchhī lagtī hai  ? ⁵⁵Prālabdh vālē banē̃gē  ?

⁵⁸“I am now making effort”, “The effort will be made”, “I have do it and show you”; these expressions should now finish.

⁵⁶Abhī purūṣhārth kar rahā hū̃ , purūṣhārth hō jāyēgā , karkē dikhāyēṅgē , yah śhabda samāpt hō̃ .

⁵⁹It should be shown in practice not at some time, but now. ⁶⁰When will you show this? ⁶¹Will you show it at the time of destruction?

⁵⁷Karkē dikhāyē̃ kyā , dikhāō . ⁵⁸Aur kab dikhāyēṅgē  ?

⁶²There is a method for this: Now, become a master bestower.

⁵⁹Kyā vināśh K|kē samay dikhāyēṅgē  ? ⁶⁰Iskī bahut sahaj vidhi hai ki ab master dātā banō .

⁶³You have taken from the Father and continue to take from Him; you do desire anything from other souls.

⁶¹Bāp sē liyā hai aur lētē bhī rahō lēkin ātmāō̃ sē lēnē key|kī bhāvnā nahī̃ rakhō - yah kar lē̃ tō aisā hō .

⁶⁴“If this one does this, then I would be like this”, “If this one changes, then I would change”; this is desiring to take.

⁶²Yah badalē|badlē tō maĩ badalū̃ , yah lēnē key|kī bhāvnā hai . ⁶³Aisā hō tō aisā hō .

⁶⁵“If this is like this, then it would be like this”, this is desiring to take.

⁶⁴Yah lēnē key|kī bhāvnāyē̃ haĩ . ⁶⁵Aisā hō nahī̃ , aisā karkē dikhānā hai .

⁶⁶It should not be like this; rather, you should show something by practically doing it.

⁶⁶Hō jāē tō nahī̃ , lēkin hōnā hī hai aur mujhē karnā hai .

⁶⁷“It’s fine if it happens” is not enough; it has to happen and I have to do it.

⁶⁷Mujhē bāyabrēśan dēnā hai .

⁶⁸I have to give these vibrations.

⁶⁸Mujhē merciful bannā hai .

⁶⁹I have to become merciful.

⁶⁹Mujhē guṇō̃ kā sahyōg dēnā hai , mujhē śhaktiyō̃ kā sahyōg dēnā hai .

⁷⁰I have to co­operate with my virtues. ⁷¹I have to co­operate with my powers.

⁷⁰Master dātā banō .

⁷²Become master bestowers.

⁷¹Lēnā hai tō ēk bāp sē lō|low .

⁷³If you want to take, take from the one Father.

⁷²Agar aur ātmāō̃ sē bhī miltā hai tō bāp kā diyā huā hī milēgā .

⁷⁴If you are to receive from other souls, you would only receive that which the Father has given to them.

⁷³Tō dātā ban pharāgadil banō .

⁷⁵So, become a bestower and be generous­hearted.

⁷⁴Dētē rahō , dēnē ātā hai  ?

⁷⁶Continue to give. ⁷⁷Do you know how to give?

⁷⁵Yā sirph lēnē ātā hai  ?

⁷⁸Or, is it that you only know how to take?

⁷⁶Ab jō jamā kiyā hai vah dō .

⁷⁹Now, give what you have accumulated.

⁷⁷Āpas mē̃ brāhmaṇ ātmāyē̃ bhī master dātā banō .

⁸⁰Become master bestowers even amongst the Brahmins.

⁷⁸Aur dē tō maĩ dū̃ , nahī̃ .

⁸¹Don’t give only when others have given to you.

⁷⁹Mujhē dēnā hai .

⁸²I have to give.

⁸⁰Khazānā hai āpkē pās|pass  ?

⁸³Do you have these treasures?

⁸¹Bharpūr hai  ?

⁸⁴Are you overflowing?

⁸²Guṇō̃ sē bharpūr hai  ?

⁸⁵Are you overflowing with virtues?

⁸³Śhaktiyō̃ sē bharpūr hai  ?

⁸⁶Are you overflowing with the powers?

⁸⁴Hai tō dētē kyō̃ nahī̃ hō  ?

⁸⁷If you have these, then why are you not giving them to anyone?

⁸⁵Apnē liē chhipākar rakhā hai kyā  ?

⁸⁸Have you kept them hidden away for yourself?

⁸⁶Jab khazānō̃ sē bharpūr hō tō dētē jāō . ⁸⁷Yah kyō̃ kartā  ?

⁸⁹Since you are overflowing with the treasures, continue to give.

⁸⁸Yah kyō̃ kahtā  ? ⁸⁹Yah sōch nahī̃ karō .

⁹⁰Don’t think about why someone is doing or saying something.

⁹⁰Merciful ban apnē guṇō̃ kā , apnī śhaktiyō̃ kā sahyōg dō - iskō kahā jātā hai master dātā .

⁹¹Be merciful and co­operate with your virtues and your powers. ⁹²This is known as becoming a master bestower, one who is greatly co­operative.

⁹¹Mahā sahyōgī . ⁹²Sahyōgī bhī nahī̃ , mahā sahyōgī banō .

⁹³Don’t just become co­operative, but become one who is greatly co­operative.

⁹³Mahā dātā banō .

⁹⁴Become a master bestower.

⁹⁴Tō samjhā bāpdādā kyā chāhtā hai  ?

⁹⁵Do you understand what BapDada wants?

⁹⁵Bāpdādā abhī tak bachchō̃ K|kē purūṣhārth key|kī mēhnat dēkh nahī̃ saktē .

⁹⁶BapDada is seeing the hard work of the effort of the children even now.

⁹⁶Diamond jubilee samāpt huī aur diamond abhī tak bēdāg bannē K|kē purūṣhārth mē̃ lagē huē haĩ .

⁹⁷What are the diamonds still doing, now that the Diamond Jubilee has ended? ⁹⁸The diamonds are still making effort to become flawless.

⁹⁷Diamond jubilee arthāt her|har brāhmaṇ ātmā ( diamond ) chamaktā rahē .

⁹⁹The Diamond Jubilee means that every Brahmin soul should continue to shine like a diamond.

⁹⁸Āp sōchē̃gē ki diamond jubilee hamārī tō thī nahī̃ , vah tō dādiyō̃ key|kī huī .

¹⁰⁰You might think that it was not your Diamond Jubilee, but just for the Dadis.

⁹⁹Āpkī huī yā dādiyō̃ key|kī huī , kiskī huī  ?

¹⁰¹Was it yours or the Dadis? ¹⁰²Whose was it?

¹⁰⁰Yagya K|kē sthāpanā K|kē kārya key|kī diamond jubilee .

¹⁰³It was the Diamond Jubilee of the task of the establishment of the yagya.

¹⁰¹Sirph dādiyō̃ key|kī nahī̃ , sthāpanā K|kē kārya key|kī diamond jubilee .

¹⁰⁴It was not only for the Dadis. ¹⁰⁵It was the Diamond Jubilee of the task of establishment.

¹⁰²Tō āp sabhī chāhē dō sāl K|kē hō , chāhē 12 sāl K|kē hō chāhē 50 K|kē hō , lēkin sthāpanā K|kē kārya kē nimitt tō hō nā yā nahī̃  ?

¹⁰⁶So, whether you are two years old, twelve years old or fifty years old, you are instruments for the task of establishment, aren’t you?

¹⁰³Nimitt hō  ?

¹⁰⁷Are you instruments?

¹⁰⁴Brāhmaṇ mānā hī brahmā bāp kē sāth sthāpanā K|kē kārya kē nimitt ātmā .

¹⁰⁸To be a Brahmin means to be a soul instrumental for the task of establishment, together with father Brahma.

¹⁰⁵Vahī brahmākumār yā brahmākumārī kahlā saktē haĩ .

¹⁰⁹Only these souls are called Brahma Kumars and Kumaris.

¹⁰⁶Tō brahmākumār , kumārī sabhī hō yā puruṣhārthī kumār kumārī hō  ?

¹¹⁰So, are you all Brahma Kumars and Kumaris, or not? ¹¹¹Are you effort­making kumars and kumaris?

¹⁰⁷Kyā hō  ?

¹¹²What are you?

¹⁰⁸Brahmākumār , brahmākumāriyā̃ arthāt janma liyā aur brahmā bāp K|kē sāthī sthāpanā kē nimitt ātmā banē̃ . ¹⁰⁹Tō aisē nahī̃ sōchnā ham tō abhī nayē haĩ . ¹¹⁰Ham tō abhī chhōṭē haĩ .

¹¹³Are you Brahma Kumars and Kumaris or effort­making kumars and kumaris? ¹¹⁴To be a Brahma Kumar or Kumari means that as soon as you take birth, you become Brahma Baba’s companion and an instrument for establishment.

¹¹¹Lēkin samay K|kē anusār jab samay samāpti K|kē najdīk hai tō chhōṭō̃ kō , nayō̃ kō itnā hī tīvr purūṣhārth karnā hī hai , agar ab brāhmaṇ haĩ tō .

¹¹⁵Do not think that you have just come and you are little. ¹¹⁶As time is coming close to its end, accordingly young and new ones who are Brahmins have to make such effort.

¹¹²Agar kṣhatriya haĩ tō chhuṭṭī hai .

¹¹⁷If you are a warrior, then you have permission not to.

¹¹³Lēkin brāhmaṇ haĩ tō brāhmaṇ sō dēvtā kahā jātā hai .

¹¹⁸However, you are Brahmins. ¹¹⁹It is said for Brahmins that they become deities.

¹¹⁴Kṣhatriya sō dēvtā nahī̃ .

¹²⁰It is not said, “Warriors to deities”.

¹¹⁵Tō brāhmaṇ ātmāō̃ kō sthāpanā kē nimitt bannā hī hai .

¹²¹Brahmin souls have to become instruments for establishment. ¹²²You are instruments.

¹¹⁶Haĩ hī nimitt . ¹¹⁷Isliē abhī master dātā banō .

¹²³Therefore, you must co­operate, not donate, as master bestowers.

¹¹⁸Dān nahī̃ karō lēkin sahyōg dō .

¹²⁴Brahmins cannot donate to Brahmins.

¹¹⁹Brāhmaṇ , brāhmaṇ kō dān nahī̃ kar saktā , sahyōg dē saktā hai .

¹²⁵You cannot donate to Brahmins, but you can co­operate with them. ¹²⁶So what did Baba say?

¹²⁰Tō kyā kahā  ? ¹²¹Mahā dātā aur mahā sahyōgī banō .

¹²⁷Become the master bestowers and those who are greatly co­operative.

¹²²Abhī ēk sāl vālā bhī hai tō bhī samay K|kē anusār abhī bachpan key|kī bātē̃ samāpt karō kyōṅki sabhī bachchē vānaprasth avasthā K|kē samīp hō .

¹²⁸Even if you are only one year old, nevertheless, according to time, as all the children are now close to the stage of retirement, finish the things of childhood.

¹²³Samay key|kī gati pramāṇ , drama K|kē niyam pramāṇ abhī sabhī key|kī vānaprasth avasthā samīp hai .

¹²⁹According to the speed of time and the discipline of the drama, everyone is now close to the stage of retirement.

¹²⁴Bāpdādā jāntē haĩ ki bachchō̃ kā bāp sē jigrī snēh hai .

¹³⁰BapDada knows that the children have deep love for Baba from their heart.

¹²⁵Jigrī snēh hai nā  ?

¹³¹You have deep love in your heart, do you not?

¹²⁶Yā ūpar-ūpar kā snēh hai  ?

¹³²Or is it just superficial love?

¹²⁷Dil kā snēh hai tab tō bhāgkar āyē hō nā  ?

¹³³You have love from the heart, don’t you?

¹²⁸Dēkhō bēhad K|kē hall|hāl mē̃ , bēhad K|kē bāp K|kē bachchē , bēhad K|kē rūp mē̃ virājmān haĩ . ¹²⁹Yah hall|hāl achchhā lagtā hai nā yā dūr lagtā hai  ?

¹³⁴This is why you have come running here, isn’t? ¹³⁵The children of the unlimited Father are present in an unlimited way in the unlimited hall. ¹³⁶You like this hall, don’t you?

¹³⁰Dēkhō , baiṭhnē mē̃ tō dūr hai lēkin bāpdādā apnē dil key|kī bahut baṛī screen mē̃ āp sab dūr baiṭhē huē bachchō̃ kō ati samīp dēkh rahē haĩ .

¹³⁷Or, do you feel distant? ¹³⁸You may be sitting far, but Baba sees all you children close up in the big screen of BapDada’s heart.

¹³¹Dūr nahī̃ dēkh rahē haĩ .

¹³⁹He is not seeing you as distant.

¹³²Bāpdādā K|kē dil key|kī screen bahut baṛī hai .

¹⁴⁰The screen of BapDada’s heart is very big.

¹³³Abhī tak science vālō̃ nē bhī nahī̃ nikālī hai .

¹⁴¹Even scientists have not created a screen as big as that.

¹³⁴Isīliē āp dūr nahī̃ baiṭhē hō , bāpdādā K|kē dil mē̃ baiṭhē hō .

¹⁴²Therefore, you are not sitting far away, but in BapDada’s heart.

¹³⁵Aisē samajhtē hō  ?

¹⁴³Do you feel this to be so?

¹³⁶Kursī par baiṭhē hō , darī par baiṭhē hō yā dil mē̃ baiṭhē hō  ?

¹⁴⁴Are you sitting on a chair, on the floor or in the heart? ¹⁴⁵The scene is very beautiful.

¹³⁷Dr̥iśhya tō bahut achchhā sundar lag rahā hai .

¹⁴⁶Is it full right to the back or is it a little empty?

¹³⁸Full pīchhē tak bharā huā hai yā kuchh khālī hai  ?

¹⁴⁷It is full, but empty at the back.

¹³⁹Bāpdādā dēkh rahē haĩ - pīchhē thōṛā khālī hai .

¹⁴⁸BapDada had given all of you some work to do.

¹⁴⁰Dēkhō āp lōgō̃ kō bāpdādā nē kām diyā thā .

¹⁴⁹You may have forgotten, but BapDada remembers.

¹⁴¹Āp bhūl gayē hōṅgē lēkin bāpdādā kō yād hai .

¹⁵⁰What work did Baba give you?

¹⁴²Kaun sā kām diyā thā  ?

¹⁵¹(To become free from anger.)

¹⁴³ ( krōdh mukt kā ) āj vah nahī̃ pūchhē̃gē .

¹⁵²Baba will not ask you about that today.

¹⁴⁴Pahlā chance liyā hai nā tō āj krōdhmukt kā pūchhē̃gē tō dilśhikasta hō jāyēṅgē .

¹⁵³If Baba were to ask you about this today at this first opportunity, you would become disheartened.

¹⁴⁵Bāpdādā kō result patā hai .

¹⁵⁴BapDada knows the result.

¹⁴⁶Pūchhē̃gē . ¹⁴⁷Āp lōgō̃ sē bhī vahā̃ sē result maṅgāyēṅgē .

¹⁵⁵Baba will ask you later and also ask you to bring the results.

¹⁴⁸Āj chhōṛ dētē haĩ .

¹⁵⁶Baba is leaving it aside today.

¹⁴⁹Tō kām diyā thā ki 9 lākh taiyār karkē dikhāō .

¹⁵⁷The work you were given to do was to bring nine hundred thousand here.

¹⁵⁰Yād hai - her|har zone kō kahā thā .

¹⁵⁸Do you remember that? ¹⁵⁹Every zone was asked to do this.

¹⁵¹Tō kis zone nē 9 lākh taiyār kiyē haĩ  ?

¹⁶⁰Which zone has prepared nine hundred thousand?

¹⁵²Baṅgāl-bihār kā sēvā kā turn hai .

¹⁶¹It is the turn of those from Bengal and Bihar to serve this time.

¹⁵³Tō baṅgāl-bihār nē 9 lākh taiyār kiyā hai  ?

¹⁶²So, have those from Bengal and Bihar prepared nine hundred thousand?

¹⁵⁴Chup haĩ , bōltē nahī̃ haĩ .

¹⁶³You are very quiet. ¹⁶⁴You are not saying anything.

¹⁵⁵Chalō ēk zone nahī̃ , sabhī zone nē , dēśh vidēśh vālō̃ nē milkar 9 lākh taiyār kiyē haĩ  ?

¹⁶⁵Okay, if not one zone alone, have all the zones together, including here and in the foreign lands, prepared nine hundred thousand?

¹⁵⁶Vidēśh vālē batāō . ¹⁵⁷9 lākh haĩ  ?

¹⁶⁶Those from foreign lands, speak.

¹⁵⁸Bāpdādā tō apnī date fix kartē haĩ aur usī fix date par ātē haĩ .

¹⁶⁷Are there nine hundred thousand? ¹⁶⁸BapDada comes on the dates He has fixed.

¹⁵⁹Āp bhī sab bātō̃ key|kī date fix kartē hō  ?

¹⁶⁹So, do you fix a date for everything?

¹⁶⁰Yah hall|hāl kab tak banēgā , function kab hōgā , yah date fix kartē hō nā  ?

¹⁷⁰You fix a date for the completion of this hall or when a function will take place.

¹⁶¹Tō iskī date kaun see|sī|C hai  ?

¹⁷¹So what is the date for this?

¹⁶²Fix hai  ?

¹⁷²Is it fixed?

¹⁶³Vināśh K|kē and ( ant ) mē̃ yā pahlē  ?

¹⁷³Is it at the end of destruction? ¹⁷⁴Or before that?

¹⁶⁴Kyā hōgā  ?

¹⁷⁵When will it be?

¹⁶⁵Kyā sōchā hai  ?

¹⁷⁶What have you thought of?

¹⁶⁶Kaun see|sī|C date hai  ?

¹⁷⁷What is the date?

¹⁶⁷Kōī date hai yā abhī fix nahī̃ kiyā hai  ?

¹⁷⁸Have you got a date? ¹⁷⁹Or have you not fixed it yet?

¹⁶⁸Yah bhī bāp karē .

¹⁸⁰Should Baba do this?

¹⁶⁹Karnā āpkō hai .

¹⁸¹You should do it.

¹⁷⁰Bāpdādā tō kahē̃gē ki śhubh kārya mē̃ dērī nahī̃ karō phir kyā karē̃gē  ?

¹⁸²BapDada would say that you should not delay an auspicious task, so what will you do?

¹⁷¹Chalō , is season K|kē end mē̃ hō jāē tō bhī achchhā .

¹⁸³Okay, if it happens by the end of this season, then that is also good.

¹⁷²Itnī himmat hai  ?

¹⁸⁴Do you have so much courage?

¹⁷³Sirph dātā ban jāō .

¹⁸⁵Simply become bestowers.

¹⁷⁴Agar dātā banē̃gē tō dātā key|kī bhāvnā sē āpkī royal family aur samīp vālī prajā bahut jaldī banē̃gī .

¹⁸⁶If you become a bestower, then with those feelings, you can very quickly prepare the royal family and the subjects who will be close to you.

¹⁷⁵Vah lōg tō intjār kar rahē haĩ , sirph sadā dātā bannē key|kī dērī hai .

¹⁸⁷However, you are delaying this; they are still waiting for you. ¹⁸⁸The delay is in you becoming constant bestowers.

¹⁷⁶Mahān sahyōgī bannē key|kī dērī hai .

¹⁸⁹The delay is in you becoming greatly co­operative.

¹⁷⁷Jyādā khazānā svayã prati vā sirph svayã key|kī sēvāō̃ kē prati lagātē hō .

¹⁹⁰You use more treasures for yourself and for the service that you are involved in.

¹⁷⁸Apnē - apnē sēvāō̃ K|kē ḍyuṭīz mē̃ jyādā samay lagātē hō .

¹⁹¹You give more time to your own duties in service.

¹⁷⁹Mahān dātā ban , bēhad K|kē dātā ban world K|kē gōlē par khaṛē hō , bēhad key|kī sēvā mē̃ vibration phailāō .

¹⁹²However, you are standing on the globe of the world as a great bestower, as an unlimited bestower, so now spread vibrations of unlimited service.

¹⁸⁰Viśhva rājā bannā hai sirph zone K|kē vā apnē-apnē ḍyuṭīz K|kē sārkil K|kē rājā nahī̃ bannā hai .

¹⁹³You have to become world kings; not just the kings of your zone or your own duties.

¹⁸¹Viśhva kalyāṇkārī hō .

¹⁹⁴You are world benefactors.

¹⁸²Abhī bēhad mē̃ jāō .

¹⁹⁵Now, become unlimited.

¹⁸³Bēhad mē̃ jānē sē hadō̃ key|kī bātē̃ svataḥ hī samāpt hō jāyēṅgī .

¹⁹⁶By going into the unlimited, limited situations will automatically finish.

¹⁸⁴Manōbal bahut śhrēṣhṭh bal hai , uskō use nahī̃ kartē hō .

¹⁹⁷The power of the mind is a great power, but you do not use it.

¹⁸⁵Vāṇī , sambandh , samparka ussē sēvā mē̃ busy rahtē hō .

¹⁹⁸You remain busy in serving through words, relationships and contacts.

¹⁸⁶Ab manōbal kō baṛhāō .

¹⁹⁹Now increase the power of your mind.

¹⁸⁷Bēhad key|kī sēvā jō abhī āp vāṇī yā sambandh , sahyōg sē kartē hō , vah manōbal sē karō . ¹⁸⁸Tō manōbal key|kī bēhad key|kī sēvā agar āpnē bēhad key|kī vr̥itti sē , manōbal dvārā viśhva K|kē gōlē kē ūpar ūñchā sthit hō , bāp kē sāth paramdhām key|kī sthiti mē̃ sthit hō thōṛā samay bhī yah sēvā key|kī tō āpkō uskī prālabdh kaī guṇā jyādā milēgī .

²⁰⁰Unlimited service through the mind, at a single time for just a short time, is much greater than the unlimited service carried out through words or co­operative contacts. ²⁰¹If you stabilise yourself on the globe of the world with the power of your and mind and unlimited attitude, and stabilise yourself in Paramdham with the elevated Father, then even if you serve in this way for a short time, you will receive its reward many­fold.

¹⁸⁹Ājkal K|kē samay aur circumstance K|kē pramāṇ antim sēvā yahī mansā vā manōbal key|kī sēvā hai .

²⁰²According to today’s time and circumstances, service through the power of the mind is the final service.

¹⁹⁰Iskā abhyās abhī sē karō .

²⁰³Practise this from now.

¹⁹¹Chāhē vāṇī dvārā vā sambandh samparka dvārā sēvā kartē hō lēkin ab is mansā sēvā kā abhyās ati āvaśhyak hai , sāth-sāth abhyās kartē chalō .

²⁰⁴You may be serving through words, contacts or relations, but the practise of serving through the mind is now extremely essential. ²⁰⁵Continue to practise both at the same time.

¹⁹²Samjhā kyā karnā hai  ?

²⁰⁶Do you know what you have to do?

¹⁹³Yah mansā sēvā vahī raṅgat dikhāyēgī jō sthāpanā K|kē ādi mē̃ bāp key|kī mansā dvārā rūhānī ākarṣhaṇ nē bachchō̃ kō ākarṣhit kiyā .

²⁰⁷Just as the spiritual attraction of the service through the father’s mind attracted the children at the beginning during establishment, so the service of the mind now will show the same wonders.

¹⁹⁴Aur mansā sēvā K|kē phal svarūp abhī bhī dēkh rahē hō ki vahī ātmāyē̃ ab bhī foundation haĩ .

²⁰⁸As a result of service through the mind, you can see that those souls are themselves even now the foundation.

¹⁹⁵Drama anusār yah bāp key|kī mansā ākarṣhaṇ kā sabūt hai jō kitnē pakkē haĩ .

²⁰⁹According to the drama, this is the proof of the father attracting through service of the mind. ²¹⁰They are so strong.

¹⁹⁶Tō ant mē̃ bhī abhī bāp kē sāth āpkī bhī mansā ākarṣhaṇ , rūhānī ākarṣhaṇ sē jō ātmāyē̃ āyēṅgī vah samay anusār samay cum|kam , mēhnat cum|kam aur brāhmaṇ parivār mē̃ vr̥iddhi karnē kē nimitt banē̃gī .

²¹¹So, now, at the end too, together with the father, you will attract others through the spiritual attraction of the mind. ²¹²According to time, souls who now come to you will take less time and less effort and will become instruments to bring about expansion in the Brahmin family.

¹⁹⁷Vahī pahlē vālī raṅgat ant mē̃ bhī dēkhē̃gē .

²¹³At the end you will see the same wonder that you saw at the beginning.

¹⁹⁸Jaisē ādi mē̃ brahmā bāp kō sādhāraṇ na dēkh kr̥iṣhṇa K|kē rūp mē̃ anubhav kartē thē .

²¹⁴In the beginning, people did not see Brahma Baba as an ordinary being, but experienced him in the form of Krishna.

¹⁹⁹Sākṣhātkār alag chīz hai lēkin sākṣhāt svarūp mē̃ kr̥iṣhṇa hī dēkhtē , khātē-pītē chaltē thē .

²¹⁵They used to experience him as this, did they not? ²¹⁶To have a vision is something else, but they used to see the actual form of Krishna, and used to eat and interact with him.

²⁰⁰Aisā hai nā  ?

²¹⁷It is like this, is it not?

²⁰¹Tō sthāpanā mē̃ ēk bāp nē kiyā , ant mē̃ āp bachchē bhī ātmāō̃ kē āgē sākṣhāt dēvī-dēvtā dikhāī dēgē .

²¹⁸The one father did this at the beginning during establishment, and, at the end, you children too will be seen by those souls as real gods and goddesses.

²⁰²Vah samajhē̃gē hī nahī̃ ki yah kōī sādhāraṇ haĩ .

²¹⁹They would not consider you to be ordinary beings.

²⁰³Vahī pūjyapan kā prabhāv anubhav karē̃gē , tab bāp sahit āp sabhī K|kē pratyakṣhatā kā pardā khulēgā .

²²⁰They would experience the impact of you being worthy of worship. ²²¹Only then will the curtain of revelation of all of you together with the Father open.

²⁰⁴Abhī akēlē bāp kō nahī̃ karnā hai .

²²²Now, it is not just the Father alone who has to be revealed.

²⁰⁵Bachchō̃ kē sāth pratyakṣha hōnā hai .

²²³He has to be revealed with the children.

²⁰⁶Jaisē sthāpanā mē̃ brahmā kē sāth viśhēṣh brāhmaṇ bhī sthāpanā kē nimitt banē̃ , aisē samāpti kē samay bhī bāp K|kē sāth-sāth ananya bachchē bhī dēv rūp mē̃ sākṣhāt anubhav hōṅgē .

²²⁴Just as during establishment, together with Brahma, the Brahmins also became special instruments, so too, at the time of completion, people would practically experience the special beloved children as deities.

²⁰⁷Iskē liē yahī jō āj sunāyā abhī sē prālabdh svarūp mē̃ sthit rahō .

²²⁵This evening you were told that for this you should stabilise yourself in the form of the reward.

²⁰⁸Chhōṛō chhōṭī-chhōṭī bātō̃ kō , ab ūñchē jāō .

²²⁶Let go of all the trivialities. ²²⁷Now, go above all these.

²⁰⁹Viśhēṣh prālabdh svarūp kā sākṣhātkār svayã bhī karō aur karāō . ²¹⁰Samjhā .

²²⁸Have a vision of the special form of your reward and also inspire others to have that vision.

²¹¹Abhī sabhī apnē anādi svarūp mē̃ ēk second mē̃ sthit hō saktē hō  ?

²²⁹Do you understand? ²³⁰Now, can all of you stabilise yourself in your eternal form within one second?

²¹²Kyōṅki ant mē̃ ēk second key|kī hī sīṭī bajnē vālī hai .

²³¹At the end, the whistle will only blow for one second.

²¹³Tō abhī sē abhyās karō .

²³²So, practise this from now.

²¹⁴Bas ṭik jāō .

²³³Just stabilise yourself.

²¹⁵ ( drill karāī ) achchhā .

²³⁴(Baba then conducted a drill.)

²¹⁶Sabhī ārām sē rah rahē hō  ?

²³⁵Achcha. ²³⁶Are all of you staying comfortably?

²¹⁷Śhāntivan achchhā lagtā hai  ?

²³⁷Do you like Shantivan?

²¹⁸Sabhī kō pasand hai  ?

²³⁸Do you all like Shantivan?

²¹⁹Double foreigners hāth uṭhāō .

²³⁹Double foreigners, raise your hand.

²²⁰Double foreigners kō double naśhā hai vā padamguṇā naśhā hai  ?

²⁴⁰Do the double foreigners have double intoxication or multimillion times intoxication?

²²¹Padamguṇā naśhā hai vā double naśhā hai  ? ²²²Foreign mē̃ tō sun rahē haĩ nā  ?

²⁴¹Do you have multimillion times intoxication or double intoxication?

²²³Sabhī dēśhō̃ mē̃ sun rahē haĩ  ?

²⁴²You are listening to all this abroad, are you not?

²²⁴ ( sēṭalāiṭ-inṭaranēṭ dvārā 50 sē bhī adhik dēśhō̃ mē̃ direct bāpdādā key|kī murlī sabhī sun rahē haĩ ) dēkhō foreign key|kī invention foreign mē̃ hī pahlē kām mē̃ ā rahī hai .

²⁴³Are they listening in all the countries? ²⁴⁴(BapDada’s murli is being heard in over 50 countries through the internet.) ²⁴⁵Look, the invention from abroad is first of all useful to the foreign lands.

²²⁵Bāpdādā kō khuśhī hai ki foreign vālē bāpdādā kō pratyakṣha karnē mē̃ sahyōgī ban rahē haĩ aur āgē bhī banē̃gē .

²⁴⁶BapDada is happy that the foreigners are becoming co­ operative in revealing BapDada. ²⁴⁷You are becoming this and will continue to do so in the future.

²²⁶Dimāg achchhā chalātē haĩ .

²⁴⁸You use your intellect well.

²²⁷Invention achchhī nikāltē haĩ isliē pahlā chance unhō̃ kō hī milā hai .

²⁴⁹You have created good inventions and therefore you have been given the first chance.

²²⁸Tō jō bhī apnē-apnē dēśh mē̃ sun rahē haĩ . ²²⁹Bāpdādā sabhī bachchō̃ kō is hall|hāl mē̃ phariśhtō̃ K|kē rūp mē̃ hājir nāzir dēkh rahē haĩ .

²⁵⁰BapDada is seeing all of you who are listening in your own countries as ever­present in this hall in your angelic form; He is seeing a double gathering.

²³⁰Double sabhā dēkh rahē haĩ . ²³¹Ēk sākār aur dūsrī phariśhtō̃ key|kī sabhā .

²⁵¹One is the corporeal gathering and the other is the gathering of angels.

²³²Bhārat mē̃ bhī chārō̃ ōr K|kē bachchē phariśhtē rūp mē̃ śhāntivan mē̃ pahuñch gayē haĩ . ²³³Tō sabhī bachchō̃ kō sākār rūpdhārī bachchō̃ sē pahlē akhuṭ yādpyār dē rahē haĩ .

²⁵²The children from all over Bharat have also reached Shantivan in their angelic form. ²⁵³So BapDada is giving limitless love and remembrance first to all those children, even before giving it to the children present in the physical form.

²³⁴Bāpdādā dēkh rahē haĩ ki kōnē-kōnē sē bachchē śhāntivan nivāsī ban avyakt anubhav kar rahē haĩ .

²⁵⁴BapDada is seeing which children have become residents of Shantivan and are having avyakt experiences. ²⁵⁵You have found a very good facility.

²³⁵Bahut achchhā sādhan milā hai aur sadā sādhan aur sādhnā dōnō̃ sāth rakhnā .

²⁵⁶Constantly keep all the facilities and spiritual endeavour together.

²³⁶Achchhā . ²³⁷Sarv chārō̃ ōr K|kē bachchō̃ kō sadā bhāgya key|kī rēkhāyē̃ emerge rūp mē̃ smr̥iti mē̃ rakhnē vālī ātmāō̃ kō , sadā apnē saṅgamyugī sarv prāpti svarūp prālabdh kō anubhav karnē vālē , sadā master dātā , mahā sahyōgī ātmāō̃ kō , sadā mansā sēvā dvārā viśhva K|kē ātmāō̃ K|kē kalyāṇkārī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ²³⁸Eastern aur tāmilnāḍu K|kē sēvādhāriyō̃ prati - eastern zone vā tāmilnāḍu dōnō̃ nē milkar apnē umaṅg-utsāh sē , ēk dō K|kē sahyōg sē ēk dō kō āgē rakhtē huē jō part bajāyā vah bahut achchhā . ²³⁹Yah saṅgaṭhan bahut śhakti dētā hai .

²⁵⁷Achcha.

²⁴⁰Sabhī key|kī aṅgulī sē sēvā key|kī saphaltā sahaj hō jātī hai . ²⁴¹Tō āp sabhī jō bhī eastern vā tāmilnāḍu K|kē bhāī aur bahan sēvā mē̃ āyē haĩ , sabhī nē jō sahyōg key|kī śhakti use karkē sabhī kō jō śhānti aur śhakti kā anubhav karāyā , snēh kā anubhav karāyā vah bahut achchhā hai aur āgē bhī achchhā rahēgā . ²⁴²Isliē sabhī key|kī taraph sē bāpdādā bhī mubārak dē rahē haĩ .

²⁵⁸To all the children from everywhere; to all the souls who constantly keep the line of fortune in their consciousness in an emerged form; to those who constantly experience their form of the reward of all attainments at the confluence age; to the souls who are constantly master bestowers and greatly co­operative; to the world benefactor souls for all souls of the world who constantly serve through the mind, BapDada’s love, remembrance and namaste.

²⁴³Achchhā . ²⁴⁴Ōm śhānti .

²⁵⁹* * * O M S H A N T I * * *