शुक्रवार 28 नवंबर 1997 की अव्यक्त मुरली

⁰> ¹28-11-97 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28-11-1997 Om Shanti Avyakt Bapdada Madhuban

²Bēhad key|kī sēvā kā sādhan - rūhānī personality dvārā nazar sē nihāl karnā

¹The method of doing unlimited service is to use your spiritual personality and take others beyond with your glance.

³Āj bāpdādā apnē anēk kalp K|kē milan manānē vālē lāḍlē , sikīladhē bachchō̃ sē phir sē milan manānē āyē haĩ .

²Today, BapDada has once again come to meet His lovely, long­lost and now­found children who have been meeting Him for many kalpas.

⁴Avyakt milan tō sadā manātē hī hō lēkin avyakt sē vyakt rūp mē̃ milan manānē kē liē sabhī bachchē bhārat vā vidēśh sē phir sē apnē ghar pahuñch gayē haĩ .

³The meeting you have been celebrating has always been avyakt, but in order to celebrate the avyakt meeting through the corporeal form, all the children from Bharat and the foreign lands have arrived home.

⁵Bāpdādā dēkh rahē haĩ ki chārō̃ ōr bachchē apnē-apnē sthān par bhī milan manā rahē haĩ .

⁴BapDada is seeing that the children in all directions are celebrating a meeting at their own places.

⁶Yah milan rūhānī alaukik milan hai .

⁵This meeting is a spiritual, alokik meeting.

⁷Is milan mē̃ bāpdādā aur bachchō̃ K|kē snēh kā sākār svarūp hai .

⁶In this meeting, you experience the practical form of love of the Father and the children.

⁸Āj bāpdādā apnē bachchō̃ key|kī rūhānī personality kō dēkh rahē haĩ .

⁷Today, BapDada is seeing the spiritual personality of His children.

⁹Har ēk bachchē key|kī rūhānī personality kitnī śhrēṣhṭh hai .

⁸The spiritual personality of every child is so elevated!

¹⁰Aisī rūhānī personality sārē kalp mē̃ aur kisī key|kī bhī nahī̃ hai kyōṅki āp sabkī personality banānē vālā ūñchē tē ūñchā bāp hai .

⁹No one else in the entire kalpa has such an elevated spiritual personality, because it is the highest­on­high Father who has made your personality so elevated.

¹¹Āp bhī apnī rūhānī personality kō jāntē haĩ nā  ?

¹⁰You also know your spiritual personality, do you not?

¹²Sabsē baṛē tē baṛī personality hai - svapn vā saṅkalp mē̃ bhī sampūrṇ purity key|kī personality .

¹¹It is the greatest personality of all. ¹²You have the personality of complete purity in your dreams and thoughts.

¹³Number-vār hai lēkin phir bhī viśhva key|kī sarv ātmāō̃ sē śhrēṣhṭh hai .

¹³It is numberwise, but compared to the souls of the world, it is very elevated.

¹⁴Tō bāpdādā har ēk K|kē mastak sē personality key|kī jhalak dēkh rahē haĩ .

¹⁴BapDada is seeing the sparkle of purity on each one's forehead.

¹⁵Purity K|kē sāth-sāth sabkē chēhrē aur chalan mē̃ rūhāniyat key|kī bhī personality hai .

¹⁵Together with purity, there is also the personality of spirituality in each one's face and behaviour.

¹⁶Aur personality kyā hōtī hai  ?

¹⁶In what other way is personality visible?

¹⁷Jō khazānō̃ sē sampann hōtē haĩ , uskī bhī personality hōtī hai lēkin kitnē bhī baṛē-baṛē sampann ātmāyē̃ hō̃ , āpkē āgē vah sampann ātmāyē̃ bhī kuchh nahī̃ haĩ kyōṅki vah bhī avināśhī sukh-śhānti K|kē khazānē sē khālī haĩ .

¹⁷Those who are overflowing with wealth also have a personality, but, no matter to what extent they may be overflowing, compared to you, those overflowing souls are nothing because they are empty of the imperishable treasures of peace and happiness.

¹⁸Āpkē pās|pass jō sampatti hai uskē āgē arab-kharab-pati bhī bāp sē sukh-śhānti māṅgnē vālē haĩ aur āp sadā avināśhī khazānō̃ sē bharpūr hō .

¹⁸Compared to the wealth you have, the millionaires and billionaires of the world ask for peace and happiness from the Father. ¹⁹You are constantly overflowing with these imperishable treasures.

¹⁹Vah khazānē āj haĩ kal nahī̃ lēkin āpkā khazānā na kōī lūṭ saktā hai , na kōī ātmā khazānē kō hilā saktī hai .

²⁰Today, they may have those treasures but will not have them tomorrow, whereas your treasures can neither be looted by anyone nor can any soul touch them.

²⁰Akhuṭ hai , akhaṇḍ hai .

²¹They are limitless and constant.

²¹Aisī personality vālē āp bachchē hō .

²²You are the children who have such a personality.

²²Sabsē ūñchē tē ūñchī personality vālē phir bhī ātmāō̃ dvārā , vināśhī dhan dvārā , vināśhī occupation dvārā personalities bantī haĩ vā kahlāī jātī haĩ .

²³Top personalities still have their personalities created by other souls, by perishable wealth or by a perishable occupation. ²⁴However, it is God, the Highest on High, who has made your personality so elevated!

²³Lēkin āpkō ūñchē tē ūñchē param ātmā nē śhrēṣhṭh personality vālē banā diyā .

²⁵So, do you have the spiritual intoxication of your elevated personality? ²⁶If you have this intoxication, raise your hand!

²⁴Tō apnē ūñchī personality kā rūhānī naśhā rahtā hai  ? ²⁵Rahtā hai tō hāth hilāō .

²⁷Seeing all the children with such elevated personalities, BapDada is feeling such great happiness!

²⁶Bāpdādā kō itnē śhrēṣhṭh personality vālē bachchē dēkh kitnī khuśhī hōtī hai .

²⁸Do you also have this happiness? ²⁹What song does BapDada sing on seeing the greatness of the children?

²⁷Āpkō bhī hōtī hai  ?

³⁰Do you know what song He sings?

²⁸Bāpdādā bachchō̃ key|kī aisī śhrēṣhṭhatā kō dēkh kyā gīt gātē haĩ , jāntē hō  ?

³¹You sing this song and Baba also sings this song. ³²Can you hear Baba's song?

²⁹Āp bhī gātē haĩ , bāp bhī gātē haĩ .

³³Or, can you only hear the song through a tape recorder?

³⁰Bāp kā gīt sunāī dētā hai yā tape kā gīt sunāī dētā hai  ?

³⁴BapDada's tape recorder is unique; it is automatic, you don’t have to make effort to play it.

³¹Bāpdādā key|kī tape nyārī hōgī nā , automatic hai .

³⁵The song of the heart can only be heard by those who have a heart.

³²Chalānē key|kī mēhnat nahī̃ karnī paṛtī .

³⁶You don't just need ears, but a heart.

³³Aur dil kā gīt dil vālē hī sun saktē haĩ .

³⁷So, all of you are those who have a heart, are you not?

³⁴Sirph kān vālē nahī̃ , dil vālē .

³⁸Your image is in the Dilwala Temple, is it not?

³⁵Tō sabhī dil vālē hō nā  ?

³⁹Have all of you seen your images?

³⁶Dilvālā mandir mē̃ āpkā chitra hai nā  ? ³⁷Sabhī nē apnā chitra dēkhā hai  ?

⁴⁰BapDada constantly watches the image and behaviour of the children.

³⁸Bāpdādā tō sadā bachchō̃ K|kē chitra aur charitra dēkhtē rahtē haĩ .

⁴¹So, today, Baba was looking at the personality of each one.

³⁹Tō āj personality kō dēkh rahē thē .

⁴²Constantly have this personality in an emerged form.

⁴⁰Sadā yah personality smr̥iti mē̃ emerge rahē . ⁴¹Hai hī , nahī̃ .

⁴³It should not be that you think, "I have this anyway", but you should think, "I am this."

⁴²Hai , dikhāī dēvē . ⁴³Anubhav mē̃ āyē .

⁴⁴It should be visible, it should be experienced.

⁴⁴Sadā aisī personality mē̃ rahnē vālē key|kī niśhānī kyā hōgī  ? ⁴⁵Jis niśhānī sē samajh jāē̃ ki yah apnē personality mē̃ hai  ?

⁴⁵What indication would there be in those who constantly have such a personality, through which you would be able to understand that they are true to their personality?

⁴⁶Agar yah rūhānī personality emerge rūp mē̃ rahtī hai tō unkē nayan , unkā chēhrā , chalan , saṅkalp aur sambandh sab prasannatā vālē hōṅgē .

⁴⁶When this personality of theirs is kept in an emerged form, then their eyes, face, behaviour, thoughts and relationships will all be filled with contentment. ⁴⁷Constantly content (prasannchit).

⁴⁷Sadā prasannchit , praśnicitta nahī̃ , prasannicit .

⁴⁸Not one who is full of questions (prashna chit), but one who is content.

⁴⁸Agar praśhnachit hai tō chalan bhī personality vālī nahī̃ .

⁴⁹The behaviour of those full of questions will not be filled with personality.

⁴⁹Chēhrē par bhī prasannatā key|kī jhalak nahī̃ .

⁵⁰Their face will not reveal the sparkle of contentment.

⁵⁰Kuchh bhī hō jāē , personality vālē key|kī prasannatā chhip nahī̃ saktī . ⁵¹Merge nahī̃ hō saktī .

⁵¹No matter what happens, the contentment of one with this personality cannot be hidden; it cannot remain merged.

⁵²Prasannchit ātmā  ; kōī kaisī bhī ātmā parēśhān hō , aśhānt hō uskō apnē prasannatā key|kī nazar sē prasann kar dēgī .

⁵²No matter how distressed or peaceless souls may be, a soul who is satisfied will satisfy with his satisfaction those other souls with just a glance.

⁵³Jō bāp kā gāyan hai ‘ ‘ najar sē nihāl karnē vālē ' ' , vah sirph bāp kā nahī̃ hai āpkā bhī yahī gāyan hai .

⁵³The praise of the Father, "The One who takes souls beyond with just a glance", does not apply to just the Father; it is also praise of you.

⁵⁴Aur abhī samay pramāṇ jitnā samay samīp ā rahā hai tō nazar sē nihāl karnē key|kī sēvā karnē kā samay āyēgā .

⁵⁴So now, according to the time, because time is coming closer, it is the time to serve with just a glance.

⁵⁵Sāt din kā course nahī̃ hōgā , ēk nazar sē prasannchit hō jāyēṅgē .

⁵⁵You will not be giving the seven days’ course. ⁵⁶Souls will become satisfied with just a glance.

⁵⁶Dil key|kī āśh āp dvārā pūrṇ hō jāyēgī .

⁵⁷Their heart's desire will be fulfilled through you.

⁵⁷Tō sabhī kyā samajhtē hō  ?

⁵⁸What do all of you think?

⁵⁸Ādi sēvā K|kē ratna kyā samajhtē haĩ  ?

⁵⁹What do the jewels of the original service think?

⁵⁹Aisī sēvā kar saktē hō nā  ?

⁶⁰Can you do such service?

⁶⁰Abhī dēkhō āp lōgō̃ nē 40 varṣh sēvā key|kī yā jyādā bhī key|kī , kōī kā ēk dō sāl cum|kam bhī hōgā , kiskā jyādā bhī hōgā .

⁶¹All of you have now been serving for forty years or more; some may have done one or two years more and some less.

⁶¹Abhī āp lōgō̃ nē apnē sāthiyō̃ kō yah sēvā sikhā dī aur nimitt bhī banā diyā .

⁶²You have now taught your companions this service and made them instruments. ⁶³So, what will you now do?

⁶²Abhī āp kyā karē̃gē  ?

⁶⁴They are doing that anyway.

⁶³Vō sēvā tō vah bhī kar rahē haĩ . ⁶⁴Āp ādi ratna hō tō nyārī aur pyārī sēvā karē̃gē nā  ?

⁶⁵You are the original jewels and so the service that you do would also be unique and lovely, would it not? ⁶⁶Do you want to do this?

⁶⁵Abhī phir utsav manāyēṅgē ki nazar sē nihāl kitnē kiyē .

⁶⁷Should we now celebrate a festival of how many you have taken beyond with your glance?

⁶⁶9 lākh mē̃ sē kitnē banāyē  ?

⁶⁸Out of nine hundred thousand, how many have you created?

⁶⁷Āgē tō 33 krōṛ bhī haĩ , 9 lākh tō uskē āgē kuchh nahī̃ haĩ .

⁶⁹Even beyond that, there is 330 million, and so nine hundred thousand is nothing.

⁶⁸Bīj tō yahā̃ hī ḍālnā hai nā  ?

⁷⁰You have to sow the seed here, do you not?

⁶⁹Tō dēkhē̃gē ki ādi sēvā K|kē ratna ab aur kyā kamāl dikhātē haĩ .

⁷¹We shall see what further wonders those jewels of the original service will now perform.

⁷⁰Yah kamāl tō dikhāī , sēvākēndra banāyē , achchhē-achchhē programme kiyē , uskī tō padamguṇā mubārak hai .

⁷²You have performed the wonder of opening service centres, of having good programmes. ⁷³Therefore, multimillion­fold congratulations for that!

⁷¹Dō prakār K|kē bachchē haĩ jō pahlē vālē haĩ vah haĩ sthāpanā kē nimitt bachchē aur āp lōg hō viśhēṣh sēvā K|kē ādi K|kē bachchē . ⁷²Yah ( dādiyā̃ ) haĩ jaṛ sthāpanā vālē aur āp sab ( sēvā K|kē ādi ratna ) haĩ pahlā-pahlā tanā .

⁷⁴You are being congratulated for that, so now at least applaud! ⁷⁵You became the original jewels for service. ⁷⁶There are two types of children: the first category are those who are instruments for establishment and you special children are the original jewels for service.

⁷³Tō tanā tō majbūt hōtā hai nā . ⁷⁴Tanā par hī sab ādhār hōtā hai .

⁷⁷They are the roots of establishment, and all of you are the first part of the trunk.

⁷⁵Tanā sē hī sab śhākhāyē̃ nikaltī haĩ .

⁷⁸A trunk is always strong; everything depends on the trunk.

⁷⁶Jaṛ vālē tō sūkṣhma mē̃ śhakti dētē haĩ lēkin jō practical mē̃ hōtā hai , dikhāī dētā hai , vah tanā dikhāī dētā hai .

⁷⁹All the branches emerge from the trunk. ⁸⁰Those who are the roots give power in a subtle way, but it is the trunk that is visible and does everything practically.

⁷⁷Tō dādiyā̃ abhī gupta hō gaī haĩ , sakāśh dēnē vālī aur practical mē̃ stage par ānē vālē āp nimitt banē̃ , ( sammān samārōh mē̃ I|āī|eye huī sabhī baṛī bahinō̃ sē bāpdādā nē hāth uṭhvāyā ) isīliē bāpdādā kām dē rahē haĩ .

⁸¹So, the Dadis have now become incognito; the ones who give subtle power, whereas all of you have become instruments to come onto the stage in a practical way. ⁸²This is why BapDada is giving you some work. ⁸³You have celebrated very well.

⁷⁸Samārōh tō bahut achchhā manāyā nā .

⁸⁴So, you should also be given some work.

⁷⁹Bāpdādā nē sab dēkhā . ⁸⁰Sajī huī mūrtiyō̃ kō dēkhā .

⁸⁵(BapDada made all the senior sisters who had come for the celebration raise their hands.)

⁸¹Us samay tō āp lōgō̃ kō bhī yahī rūhānī anubhav hō rahā thā ki ham chaitanya mūrtiyā̃ haĩ .

⁸⁶BapDada saw everything; He saw the decorated idols. ⁸⁷At that time, all of you also had the spiritual experience of being living idols.

⁸²Aisē hī lag rahā thā jaisē sajī huī mūrtiyā̃ mandirō̃ sē śhāntivan mē̃ pahuñch gaī haĩ .

⁸⁸It felt as though the decorated idols had come from the temples to Shantivan. ⁸⁹So what does BapDada want of the children?

⁸³Tō bāpdādā abhī bachchō̃ sē chāhtē haĩ ki abhī fast sēvā śhurū karō .

⁹⁰That you should now begin fast service. ⁹¹Whatever has happened was very good.

⁸⁴Jō huā vah bahut achchhā . ⁸⁵Ab samay pramāṇ aurō̃ kō jyādā vāṇī kā chance dō .

⁹²According to the time, you must now give more chances to others to serve through words.

⁸⁶Abhī aurō̃ kō mike banāō , āp might bankē sakāśh dō .

⁹³Now, make others the mikes and you give subtle power with your might.

⁸⁷Tō āpkī sakāśh aur unhō̃ key|kī vāṇī , yah double kām karēgī .

⁹⁴So, with your subtle power and their words, double service will be done.

⁸⁸Tab hī 9 lākh sahaj ban jāyēṅgē .

⁹⁵Only then will you be able to create nine hundred thousand easily.

⁸⁹Abhī āp sabhī chāhē function mē̃ baiṭhē yā aur bhī mahārathī haĩ tō mahārathiyō̃ key|kī abhī sēvā hai - sarv kō sakāśh dēnā .

⁹⁶So, all of you, whether you are a maharathi just attending the celebration, or a maharathi, the service the maharathis now have to do is to give subtle power.

⁹⁰Bēhad key|kī sēvā K|kē maidān mē̃ ānā .

⁹⁷Now, come onto the field of unlimited service.

⁹¹Jab bāp avyakt vatan , ēk sthān par baiṭhē chārō̃ ōr K|kē viśhva K|kē bachchō̃ key|kī pālnā kar saktē haĩ , kar rahē haĩ tō kyā āp ēk sthān par baiṭhē bāp samān bēhad key|kī sēvā nahī̃ kar saktē hō  ?

⁹⁸Since the father, sitting in one place in the subtle region, is able to sustain all the children all over the world, and is doing that, can you not serve in all directions whilst sitting in one place, like the father does?

⁹²Ādi ratna arthāt follow father .

⁹⁹To be an original jewel means to follow the father.

⁹³Bēhad mē̃ sakāśh dō . ⁹⁴Kaī bachchē apnē sē bhī pūchhtē haĩ aur āpas mē̃ bhī pūchhtē haĩ ki bēhad kā vairāgya kaisē āyēgā  ?

¹⁰⁰When you have to give this subtle power to the unlimited, some children ask themselves and ask others amongst them how there can be unlimited disinterest.

⁹⁵Dikhāī tō dētā nahī̃ hai , lēkin bēhad key|kī sēvā mē̃ apnē kō busy rakhō tō bēhad kā vairāgya svataḥ hī āyēgā kyōṅki yah sakāśh dēnē key|kī sēvā nirantar kar saktē hō , ismē̃ tabiyat key|kī bāt , samay key|kī bāt - yah sahaj hō jātī hai .

¹⁰¹It is not visible, but when you keep yourself busy in unlimited service you will automatically have unlimited disinterest. ¹⁰²You can serve constantly by giving subtle power. ¹⁰³There is no need to consider one's health or time for this; it can be done easily.

⁹⁶Din rāt is bēhad key|kī sēvā mē̃ lag saktē hō .

¹⁰⁴You can engage yourself in this service day and night.

⁹⁷Jaisē brahmā bāp kō dēkhā rāt kō bhī kaisē āṅkh khulī aur bēhad key|kī sakāśh dēnē key|kī sēvā hōtī rahī .

¹⁰⁵You saw how Brahma Baba used to stay awake at night and do the service of giving unlimited subtle power.

⁹⁸Tō yah bēhad key|kī sēvā itnā busy kar dēgī jō bēhad kā vairāgya svataḥ hī dil sē āyēgā . ⁹⁹Programme sē nahī̃ .

¹⁰⁶So, doing service in an unlimited way will make you so busy that your heart will naturally have unlimited disinterest; not through a programme.

¹⁰⁰Yah karē̃ , yah karē̃ - yah plan tō banātē hō , lēkin busy bēhad key|kī sēvā mē̃ rahnā - yah sabsē sahaj sādhan hai kyōṅki jab bēhad kō sakāśh dēgē tō najdīk vālē tō automatic sakāśh lētē rahē̃gē .

¹⁰⁷You make plans for doing this or that, but to remain busy in doing unlimited service is the easiest method because when you give subtle power to the unlimited, those who are close will automatically receive that power.

¹⁰¹Is bēhad key|kī sakāśh dēnē sē vāyumaṇḍal automatic banēgā .

¹⁰⁸The atmosphere will automatically be created through your giving this subtle power.

¹⁰²Abhī yah nahī̃ sōchō ki itnē centre K|kē jimmēvār haĩ vā zone K|kē jimmēvār haĩ  !

¹⁰⁹Do not think that you are now responsible for this many centres or this many zones.

¹⁰³Āp sabhī kō state K|kē rājā bannā hai yā viśhva kā  ?

¹¹⁰Do you all want to become kings of he states or of the world?

¹⁰⁴Kyā bannā hai  ?

¹¹¹What do you want to become?

¹⁰⁵Viśhva kā nā  ?

¹¹²King of the world, don't you?

¹⁰⁶Ādi ratna hō tō viśhva kō sakāśh dēnē vālē banō .

¹¹³You are the original jewels and so become those who give subtle power to the world.

¹⁰⁷Agar 20 centre , 30 centre yā dō aṛhāī sau centre yā zone , yah buddhi mē̃ rahēgā tō yah bhī tanā kā kām nahī̃ hai .

¹¹⁴To keep in your intellect the fact that you have 20 or 30 centres or 200 or 250 centres or so many zones is not the work of the trunk.

¹⁰⁸Yah tō ṭāl ṭāliyā̃ bhī kar saktī haĩ .

¹¹⁵Even the stems and branches can also do this.

¹⁰⁹Āp tō tanā hō .

¹¹⁶You are the trunk.

¹¹⁰Tanā sē sabkō sakāśh pahuñchtī hai .

¹¹⁷Everyone receives subtle power from the trunk.

¹¹¹Āp sabhī bhī yah sōchtē hō ki bēhad kā vairāgya ānā chāhiē , yah tō bahut achchhā .

¹¹⁸All of you also think that unlimited disinterest is very good. ¹¹⁹Destruction should now be taking place.

¹¹²Abhī vināśh hō jāē . ¹¹³Lēkin 9 lākh hī taiyār nahī̃ kiyē , tō satyug K|kē ādi mē̃ ānē vālī saṅkhyā hī taiyār nahī̃ hai aur vināśh hō gayā tō kaun āyēgā  ?

¹²⁰However, since you haven't prepared nine hundred thousand, the population that is to exist at the beginning of satyug, who would come if destruction takes place now?

¹¹⁴Kyā 2-3 hajār par rājya karē̃gē  ?

¹²¹Will you rule over two to three thousand?

¹¹⁵4 - 5 lākh par rājya karē̃gē  ?

¹²²Will you rule over four to five hundred thousand?

¹¹⁶Isliē ab bēhad key|kī sēvā kā part prārambh karō .

¹²³Therefore, now start the part of doing unlimited service.

¹¹⁷Pāṇḍav kyā samajhtē haĩ  ?

¹²⁴What do the Pandavs think?

¹¹⁸Bēhad key|kī sēvā karē̃gē nā  ?

¹²⁵You will do unlimited service, will you not?

¹¹⁹Pāṇḍav taiyār haĩ  ?

¹²⁶Are the Pandavs ready?

¹²⁰Abhī yah had key|kī bātē̃ bēhad mē̃ jānē sē āpēhī chhūṭ jāyēṅgī .

¹²⁷All the limited things will automatically finish by going into the unlimited.

¹²¹Chhuṛānē sē nahī̃ chhūṭē̃gī .

¹²⁸You won't be able to let go of them by trying to do so.

¹²²Bēhad key|kī sakāśh sē parivartan hōnā fast sēvā kā result hai .

¹²⁹The fast service of unlimited subtle vibrations results in transformation taking place.

¹²³Bāpdādā jāntē haĩ ki nāzuk paristhitiyō̃ mē̃ nimitt banī ātmāō̃ nē sēvā kā pratyakṣha pramāṇ diyā hai .

¹³⁰BapDada knows that the instrument souls gave the practical proof of service during delicate times.

¹²⁴Lēkin āp sabhī kā foundation vā second kā parivartan kā mūl anubhav yahī hai ki brahmā bāp kō dēkhā aur brāhmaṇ ban gayē .

¹³¹However, your foundation and experience of the moment of transformation when you all became Brahmins was seeing Brahma Baba.

¹²⁵Sēvā kā vardān milā aur sēvā mē̃ lag gayē .

¹³²You received the blessing of service and you became engaged in service.

¹²⁶Bāpdādā nē sabhī K|kē anubhav bhī sunē .

¹³³Baba heard everyone's experiences.

¹²⁷Achchhē anubhav sunāyē .

¹³⁴You related very good experiences.

¹²⁸Tō jaisē āp lōgō̃ kā anubhav hai , brahmā bāp kō dēkhā aur sōchnā bhī nahī̃ paṛā . ¹²⁹Sahan karnē kā bhī anubhav nahī̃ huā ki sahan kar rahē haĩ . ¹³⁰Baṛī bāt nahī̃ lagī .

¹³⁵Your experience was that you saw Brahma Baba and you didn't even need to think: You didn't experience having to tolerate anything; you didn't think anything was difficult.

¹³¹Aisē abhī her|har śhrēṣhṭh brāhmaṇ ātmā kō dēkhē̃ aur ātmā mē̃ ( brāhmaṇ mē̃ ) brahmā bāp dēkhē̃ .

¹³⁶So, now too, anyone who sees an elevated Brahmin soul should see father Brahma. ¹³⁷This is the fast method of service.

¹³²Yah hai sēvā kā fast sādhan , kyā brahmā bāp nē āpkō course karāyā  ?

¹³⁸Did Brahma Baba give you a course? ¹³⁹You did the course later on.

¹³³Course tō pīchhē kiyā . ¹³⁴Lēkin dēkhā aur hō gayē .

¹⁴⁰You just saw him and you belonged to him.

¹³⁵Tō jaisē brahmā bāp mē̃ bāp samāyā huā thā isīliē mēhnat nahī̃ lagī .

¹⁴¹Baba was merged in Brahma Baba and so no effort was spent on you.

¹³⁶Aisē āp sabhī bhī bāpdādā kō apnē mē̃ samātē huē nazar sē nihāl karō .

¹⁴²In the same way, all of you should have Baba merged in you so that you take others beyond with just a glance.

¹³⁷Jō āp sabkā anubhav hai , anubhavī hō . ¹³⁸Dēkhā aur fidā hō gayē .

¹⁴³All of you have experienced this; you are experienced in this.

¹³⁹Jaisē abhī sōchtē haĩ , training lētē haĩ phir trial par ātē haĩ , phir kōī chalā jātā hai kōī rahtā hai .

¹⁴⁴You saw him and you surrendered to him. ¹⁴⁵Nowadays, you think about it, you take training, you come on a trial basis; then, some stay and some leave.

¹⁴⁰Itnī mēhnat āpnē lī  ?

¹⁴⁶Was this much effort spent on you?

¹⁴¹Training key|kī kyā  ?

¹⁴⁷Did you receive any training?

¹⁴²Trial par rahē kyā  ?

¹⁴⁸Did you stay on a trial basis?

¹⁴³Bas āyē aur khō gayē .

¹⁴⁹You came and you became lost in Baba.

¹⁴⁴Aisī sēvā jab ēk brahmā bāp nē key|kī tō āp itnē brāhmaṇ ātmāyē̃ nahī̃ kar saktī hō kyā  ?

¹⁵⁰Since Brahma Baba alone did that service, can all of you Brahmin souls not do the same?

¹⁴⁵Āpkī personality apnā banā dē .

¹⁵¹Your personality should make them belong to you.

¹⁴⁶Brahmā bāp key|kī bhī personality thī nā . ¹⁴⁷Chāhē sūrat key|kī , chāhē sīrat key|kī lēkin personality thī tab ākarṣhit huē .

¹⁵²Brahma Baba also had such a personality; he had personality in his face and character that he attracted everyone.

¹⁴⁸Tō follow father .

¹⁵³So, follow the father!

¹⁴⁹Jab bāp nē āpkō ādi mē̃ nimitt banāyā tō jō ādi K|kē haĩ , sēvā kē nimitt vā sthāpanā K|kē foundation unkō ant tak sēvā mē̃ rahnā hī hai .

¹⁵⁴Baba made you instruments in the beginning; so you belong to the beginning. ¹⁵⁵Those who are instruments for service and are the foundation of establishment have to remain in service stay till the end.

¹⁵⁰Tabiyat K|kē kāraṇ śharīr sē chakkar nahī̃ lagā saktē lēkin man sē tō lagā saktē hō  ?

¹⁵⁶You may not be able to tour around physically because of your health, but you can tour around with your mind.

¹⁵¹Usmē̃ tō kharchā bhī nahī̃ , vīzā lēnē key|kī bhī jarūrat nahī̃ .

¹⁵⁷There is no expense in that nor is there any question of getting visas.

¹⁵²Bhāg dauṛ key|kī bhī jarūrat nahī̃ .

¹⁵⁸There is no need to run around.

¹⁵³Lēṭē-lēṭē bhī kar saktē hō .

¹⁵⁹You can serve in this way whilst lying down.

¹⁵⁴Kyā samajhtē hō  ?

¹⁶⁰What do you think?

¹⁵⁵Ab aisā kōī plan banāō . ¹⁵⁶Nayā pāṭh śhurū karō .

¹⁶¹Now, make a plan like this and begin a new part.

¹⁵⁷Abhī ēk function tō manā liyā nā .

¹⁶²You have already celebrated one function.

¹⁵⁸Jō sēvā key|kī uskā pratyakṣha phal mil gayā .

¹⁶³You have received the practical fruit of the service you have done.

¹⁵⁹Abhī naī sēvā karō .

¹⁶⁴Now, do new service.

¹⁶⁰Achchhā .

¹⁶⁵Achcha.

¹⁶¹Bāpdādā sirph sāmnē vālō̃ kō nahī̃ kah rahē haĩ , sabhī bachchō̃ kō kah rahē haĩ .

¹⁶⁶BapDada is not just telling those who are sitting in front of Him; He is telling all the children.

¹⁶²Vidēśh mē̃ bhī jō sun rahē haĩ unhō̃ kō bhī kah rahē haĩ .

¹⁶⁷He is also telling all the children who are listening to Him in foreign lands.

¹⁶³Jahā̃ bhī sun rahē haĩ , chāhē śhāntivan mē̃ sun rahē haĩ , chāhē ūpar pāṇḍav bhavan mē̃ , chāhē vidēśh mē̃ , jahā̃ bhī haĩ vahā̃ bāpdādā sabhī kē liē kah rahē haĩ .

¹⁶⁸Wherever you may be listening, whether in Shantivan, up above in Pandav Bhawan, or in the foreign lands, wherever you may be, BapDada is telling all of you.

¹⁶⁴Ab bēhad K|kē sēvādhārī banō .

¹⁶⁹Now, become unlimited servers.

¹⁶⁵Samay bēhad key|kī sēvā mē̃ lagāō .

¹⁷⁰Use your time for unlimited service.

¹⁶⁶Bēhad key|kī sēvā mē̃ samay lagānē sē samasyā sahaj hī bhāg jāyēgī kyōṅki chāhē agyānī ātmāyē̃ haĩ , chāhē brāhmaṇ ātmāyē̃ haĩ lēkin agar samasyā mē̃ samay lagātē haĩ vā dūsrō̃ kā samay lētē haĩ tō siddha hai ki vah kamjōr ātmāyē̃ haĩ , apnī śhakti nahī̃ hai .

¹⁷¹By using one’s time for unlimited service, all the problems will easily run away. ¹⁷²No matter whether they are souls without knowledge or Brahmin souls, if they are using their own time in their problems, or they are taking up other people's time for their problems, it proves that they themselves are weak souls; that they have no power of their own.

¹⁶⁷Jiskō śhakti nahī̃ hō , pāṅw laṅgṛā hō aur uskō āp kahō dauṛ lagāō , tō lagāyēgā yā girēgā  ?

¹⁷³When someone has no strength and is just limping along, if you ask him to run, would he run or would he fall?

¹⁶⁸Tō samasyā K|kē vaśh ātmāyē̃ chāhē brāhmaṇ bhī haĩ lēkin kamjōr haĩ , śhakti nahī̃ hai , tō vah kahā̃ sē śhakti lāyē̃  ?

¹⁷⁴Due to their problems, even if they are Brahmin souls, they are weak; they don’t have any power. ¹⁷⁵From where will they get power?

¹⁶⁹Bāp sē direct śhakti lē nahī̃ saktā kyōṅki kamjōr ātmā hai .

¹⁷⁶They are not able to take power from the Father because they are weak souls.

¹⁷⁰Tō kyā karē̃gē  ?

¹⁷⁷So what will they do?

¹⁷¹Kamjōr ātmā kō dūsrē kōī kā blood dēkar tākat mē̃ lātē haĩ , kōī śhaktiśhālī injection dēkar tākat mē̃ lātē haĩ , tō āp sabmē̃ śhaktiyā̃ haĩ .

¹⁷⁸Weak souls are given a blood transfusion and made strong; they are made strong by being given a powerful injection. ¹⁷⁹So, all of you have power.

¹⁷²Tō śhakti kā sahyōg dō , guṇ kā sahyōg dō .

¹⁸⁰So, co­operate with the powers you have. ¹⁸¹Co­operate with your virtues.

¹⁷³Unhō̃ mē̃ hai hī nahī̃ , apnā dō .

¹⁸²They do not have these; so give them what you have!

¹⁷⁴Pahlē bhī kahā nā - dātā banō .

¹⁸³You were told earlier to become bestowers.

¹⁷⁵Vah asamarth haĩ , unhō̃ kō samarthī dō .

¹⁸⁴They are powerless; so give them power.

¹⁷⁶Guṇ aur śhakti kā sahyōg dēnē sē āpkō duāyē̃ milē̃gī aur duāyē̃ lift sē bhī tēj rocket haĩ .

¹⁸⁵When you co­operate with them by giving them virtues and powers, you receive blessings and blessings are a rocket, even faster than a lift.

¹⁷⁷Āpkō purūṣhārth mē̃ samay bhī dēnā nahī̃ paṛēgā , duāō̃ K|kē rocket sē uṛtē jāyēṅgē .

¹⁸⁶You will not have to spend any time in making effort. ¹⁸⁷You will continue to fly with the rocket of blessings.

¹⁷⁸Purūṣhārth key|kī mēhnat kē bajāē saṅgam K|kē prālabdh kā anubhav karē̃gē .

¹⁸⁸Instead of labouring in making effort, you will experience the reward of the confluence age.

¹⁷⁹Duāyē̃ lēnā - vah sīkhō aur sikhāō .

¹⁸⁹Learn and teach others how to receive blessings.

¹⁸⁰Apnā natural attention aur duāyē̃ , attention bhī tension mix nahī̃ hōnā chāhiē , natural hō .

¹⁹⁰There should be natural attention and blessings. ¹⁹¹Attention should be natural; it should not have tension mixed with it.

¹⁸¹Knowledge kā darpaṇ sadā sāmnē hai hī .

¹⁹²The mirror of knowledge is constantly in front of you.

¹⁸²Usmē̃ svataḥ sahaj apnā chitra dikhāī dētā hī rahēgā .

¹⁹³You should constantly and easily be able to see your image in that.

¹⁸³Isīliē kahā ki personality key|kī niśhānī hai prasannchit .

¹⁹⁴This is why you were told that the indication of having a personality is to be content.

¹⁸⁴Yah kyō̃ , kyā , kaisē .

¹⁹⁵"Why is this like this? ¹⁹⁶What is this?”

¹⁸⁵Yah K|kē K|kē key|kī bhāṣhā samāpt .

¹⁹⁷This language of questions must now finish.

¹⁸⁶Duāyē̃ lēnā aur dēnā sīkhō .

¹⁹⁸Learn how to give and receive blessings.

¹⁸⁷Prasann rahnā aur prasann karnā - yah hai duāyē̃ dēnā aur duāyē̃ lēnā .

¹⁹⁹To remain content and to satisfy others is to give blessings and receive blessings.

¹⁸⁸Kaisā bhī hō āpkī dil sē her|har ātmā kē prati her|har samay duāyē̃ nikaltī rahē̃ - iskā bhī kalyāṇ hō . ¹⁸⁹Iskī bhī buddhi śhānt hō .

²⁰⁰No matter what someone is like, there should constantly be blessings emerging from your heart for that soul; blessings that that soul should also benefit; that that soul's intellect should become peaceful.

¹⁹⁰Yah aisā , yah vaisā - aisā nahī̃ .

²⁰¹Do not think, "This one is like this or like that."

¹⁹¹Sab achchhā .

²⁰²All are good.

¹⁹²Yah hō saktā hai  ?

²⁰³Is this possible?

¹⁹³Duāyē̃ dēnē ātī haĩ  ?

²⁰⁴Do you know how to give blessings?

¹⁹⁴Lēnē tō ātī haĩ , dēnē bhī ātī haĩ  ?

²⁰⁵You know how to receive, but do you also know how to give?

¹⁹⁵Dēgē nahī̃ tō lē̃gē kaisē  ?

²⁰⁶How will you receive if you don't know how to give?

¹⁹⁶Dō aur lō|low .

²⁰⁷Give and receive.

¹⁹⁷Yah karē nahī̃ , maĩ karū̃ .

²⁰⁸It should not be that you will do something when the other one does it.

¹⁹⁸Brahmā bāp kā sadā slōgan rahā , brahmā bāp bār-bār yād dilātē rahē - jō karma maĩ karūṅgā , mujhē dēkh aur karē̃gē .

²⁰⁹Brahma Baba's slogan and Mother Jagadamba's slogan, which Brahma Baba kept on reminding you about again and again, was always, "Whatever deeds others see me perform, they will do the same."

¹⁹⁹Jab dūsrē karē̃gē tab maĩ karūṅgā … yah slōgan nahī̃ .

²¹⁰The slogan is not, "I will do it when others do it."

²⁰⁰Jō maĩ karūṅgā mujhē dēkh aur karē̃gē .

²¹¹It is "Others who see what I do will do the same."

²⁰¹Nahī̃ tō slōgan change kar dō aur jagadambā mā̃ kā viśhēṣh slōgan rahā - hukmī hukm chalā rahā hai .

²¹²Otherwise, change the slogan. ²¹³The special slogan of Mother Jagadamba was: The One who is giving the orders is making me move.

²⁰²Vah chalā rahā hai , ham nimitt ban chal rahē haĩ .

²¹⁴He is making us move and we are moving as instruments.

²⁰³Tō dōnō̃ slōgan sadā yād rakhō , emerge .

²¹⁵Constantly remember both slogans; keep them emerged.

²⁰⁴Hai hī , sunā hai … yād tō rahtā hai … , nahī̃ .

²¹⁶Do not think, "I am aware of it, I have heard it, I have to remember it." ²¹⁷No!

²⁰⁵Karma mē̃ dikhāī dē .

²¹⁸It should be apparent in your deeds.

²⁰⁶Tō kyā karē̃gē  ?

²¹⁹So what will you do?

²⁰⁷Duāyē̃ lē̃gē , duāyē̃ dēgē ki glānī karē̃gē , feel karē̃gē - yah aisā , yah vaisā  ? ²⁰⁸Nahī̃ .

²²⁰Will you give blessings and receive blessings or will you defame someone and have ill­feelings, by thinking, "This one is like this and that one is like that".

²⁰⁹Uskō duāyē̃ dō .

²²¹No! ²²²Give them blessings.

²¹⁰Kamjōr hai , vaśhībhūt hai .

²²³That soul is weak and under an external influence.

²¹¹Bhāṣhā aur saṅkalp badalī karō .

²²⁴Change your language and your thoughts.

²¹²Yah saṅkalp mātra bhī na hō ki yah badalē|badlē , nahī̃ . ²¹³Maĩ badalū̃ .

²²⁵You should not even keep in your thoughts, "This one". ²²⁶Do not think about that one, but think instead of “I”.

²¹⁴Aur bātō̃ mē̃ tō maĩ maĩ kā ātā hai lēkin jis bāt mē̃ maĩ ānā chāhiē , usmē̃ aur karē tō karē̃ , yah kyā  ?

²²⁷You refer to "I" in other things, but in the aspects in which you should be referring to yourself, you say, "If others do it, then I will do it."? ²²⁸What is this?

²¹⁵Achchhā kām hōgā tō kahē̃gē maĩ . ²¹⁶Aur aisā kōī kām hōgā tō kahē̃gē isnē kiyā , isnē kahā .

²²⁹If it is something well done, you say, "I did it", whereas if it is something not so good, you say, "That one did it.", or, "That one said it.".

²¹⁷Ulṭā hō gayā nā .

²³⁰So this is the wrong way.

²¹⁸Kōī kyā bhī kartā hai , mujhē kyā karnā hai , mujhē kyā sōchnā hai , mujhē kyā kahnā hai , ismē̃ maĩ-pan lāō .

²³¹It doesn't matter what someone else is doing, “I” have to refer to the self in what “I” have to do, what “I” have to think, and what “I” have to say.

²¹⁹Body conscious vālā maĩ nahī̃ , sēvā kā maĩ .

²³²It should not be an "I" of body consciousness, but an "I" of service.

²²⁰Tō aisē hī śhrēṣhṭh vibration phailāō .

²³³Spread elevated vibrations in this way.

²²¹Abhī vāṇī cum|kam kām kartī hai , dil kā sahyōg , dil K|kē vibration bahut jaldī kām kar saktē haĩ .

²³⁴Words don't work so much now. ²³⁵Vibrations and co­operation from the heart work very fast.

²²²Tō yah hō saktā hai  ?

²³⁶Is this possible?

²²³Agar hō saktā hai tō śhubh kārya mē̃ dērī kyō̃  ?

²³⁷If it is possible, then why are you taking so long to perform an auspicious task?

²²⁴Ab sē hō saktā hai  ?

²³⁸Can it be done from now on?

²²⁵Pāṇḍav sunāō .

²³⁹If it is possible, then wave your hand!

²²⁶Phir vahā̃ jākar nahī̃ badal jānā .

²⁴⁰Pandavs, speak! ²⁴¹Do not change when you return home.

²²⁷Vahā̃ jākar kahē̃gē - bāpdādā tō kahtē haĩ lēkin sākār mē̃ tō ham haĩ nā .

²⁴²When you return there, you say, "BapDada always says this, but we are the ones in the corporeal form.

²²⁸Bāpdādā kō kyā patā , kyā hōtā hai .

²⁴³What does BapDada know about what happens?

²²⁹Aisē nahī̃ kahnā .

²⁴⁴Do not say this.

²³⁰Mātāyē̃ kyā kahē̃gī  ?

²⁴⁵What will the mothers say?

²³¹Bāpdādā bachchō̃ kō sambhālē tō patā paṛē , aisē sōchē̃gī  ?

²⁴⁶“Will you think: BapDada would know what it’s like if He had to look after the children”?

²³²Bāpdādā nē āp baṛō̃ kō sambhālā , chhōṭē kyā baṛī bāt haĩ .

²⁴⁷BapDada has looked after all you older ones; so, to look after young ones is not a big thing.

²³³Tō vahā̃ jākar badal nahī̃ jānā .

²⁴⁸Do not change afterwards.

²³⁴Āp lōgō̃ kā ēk gīt hai nā - badal jāē duniyā na badalē̃gē ham . ²³⁵Yah gīt pakkā hai , right hai  ?

²⁴⁹You have a song in which you sing, "Even though the world may change, I will never change or turn away."

²³⁶Agar ṭhīk hai tō hāth uṭhāō .

²⁵⁰Are you sure? ²⁵¹You have this song; is it right?

²³⁷Phir tō āpkī jō 21 vī̃ sēñcurī key|kī conference hai nā vah practical hō jāyēgī .

²⁵²If it’s right, then raise your hand! ²⁵³Then your conference of the 21st Century will become practical.

²³⁸Ṭhīk hai nā  !

²⁵⁴Is this OK?

²³⁹Practical mē̃ sr̥iṣhṭi kō nakśhā dikhāō .

²⁵⁵Show the world this map in a practical way.

²⁴⁰Yah hōgā , hōgā nahī̃ , hō gayā hai . ²⁴¹Kyā huā  ?

²⁵⁶"This will happen, it will not happen, it has happened, what happened?"

²⁴²Agar mānō̃ āpnē glānī yā ḍisṭarbē̃s sahan bhī kar liyā , samā bhī liyā tō āpkā sahan karnā , samānā , āpkē liē apnī rājdhānī niśhchit hōnā .

²⁵⁷If you tolerated defamation or disturbance, or if you accommodated that, then your tolerating and accommodating will fix your kingdom for you.

²⁴³Āpkō kyā nuksān huā  ? ²⁴⁴Phāydā hī huā .

²⁵⁸What loss did you experience through that?

²⁴⁵Dēkhnē mē̃ ātā hai - baṛā muśhkil hai .

²⁵⁹You only experienced benefit.

²⁴⁶Bāt bahut baṛī hai lēkin āpnē sahan kiyā , samāyā aur āpkā stamp lag gayā , āpkī rājdhānī ban gaī . ²⁴⁷Tō phāydā huā yā nuksān huā  ?

²⁶⁰It may have appeared to be very difficult, but you tolerated and accommodated it; you applied a stamp on yourself, and so your kingdom was thereby created.

²⁴⁸Abhī is season mē̃ bāpdādā aisā chārō̃ ōr kā svarūp dēkhnē chāhtē haĩ .

²⁶¹So, was that loss or benefit? ²⁶²Now, this season, BapDada wants to see this form in all directions.

²⁴⁹Her|har season mē̃ vahī bātē̃ sunnā achchhā nahī̃ lagtā .

²⁶³You don't like to hear the same things every season.

²⁵⁰Vahī kathāyē̃ , kathāyē̃ , kathāyē̃ … tō bāpdādā bhī bachchō̃ sē praśhna kartē haĩ ki ākhir yah bātē̃ kab tak  ?

²⁶⁴If it is the same stories, stories and stories…BapDada also asks the question: For how much longer will these things continue?

²⁵¹Yā tō samay batā dō ki ēk sāl aur chāhiē , dō sāl aur chāhiē .

²⁶⁵Or, at least tell Baba that you need one or two more years.

²⁵²Iskī bhī date tō fix karō .

²⁶⁶At least fix a date for this.

²⁵³Function key|kī date tō jaldī fix hō gaī .

²⁶⁷The date for the function was fixed very quickly.

²⁵⁴Sabhī K|kē function key|kī date fix kar lī hai , is function key|kī date kaun see|sī|C hai  ?

²⁶⁸You fix a date for all those functions; now what will be the date for this function?

²⁵⁵Sabhī dūr-dūr sē pyār sē āyē haĩ .

²⁶⁹All of you have come from far away with a lot of love.

²⁵⁶Bāpdādā vidēśh kō bhī dēkh rahā hai .

²⁷⁰BapDada is seeing the foreign lands also.

²⁵⁷Bhinn time hōtē bhī bahut pyār sē samay dēkar sun rahē haĩ .

²⁷¹Although the time is different, all of you are giving time with a lot of love.

²⁵⁸ ( vidēśh mē̃ 200 sthānō̃ par saiṭalāiṭ dvārā murlī sun rahē haĩ ) dēkhō yah bhī fast gati hai nā .

²⁷²It's working. ²⁷³(The murli is being heard through the satellite in 200 places.) ²⁷⁴This is also a fast speed.

²⁵⁹Yahā̃ kā āvāz vidēśh mē̃ 200 sthān par pahuñch rahā hai , yah bhī āvāz key|kī gati fast hai nā .

²⁷⁵The sound from here is being heard in 200 places abroad. ²⁷⁶The speed of sound is very fast.

²⁶⁰Yah bhī invention hai nā .

²⁷⁷This is also an invention.

²⁶¹Tō āp silence K|kē power key|kī gati fast nahī̃ kar saktē hō  ?

²⁷⁸So, can you not make the power of silence work with a fast speed?

²⁶²Science nē bhārat kā āvāz vidēśh tak pahuñchāyā aur āp svapn va saṅkalp key|kī pavitratā hī sabsē baṛē sē baṛī personality hai . ²⁶³77 apnē dil key|kī śhubh bhāvnāyē̃ ātmāō̃ kō nahī̃ pahuñchā saktē hō  !

²⁷⁹Science has made the sound of Bharat reach the foreign lands, and yet you are not able to make the pure feelings of your heart reach other souls.

²⁶⁴Pahuñchā saktē haĩ nā  ?

²⁸⁰Can you make it reach them?

²⁶⁵Nahī̃ tō science āgē chalī jāyēgī , silence key|kī power thōṛā cum|kam dikhāī dēgī .

²⁸¹Otherwise, science will progress further and the power of silence will be a little less visible.

²⁶⁶Isliē silence key|kī śhakti kō pratyakṣha karō .

²⁸²Therefore, now reveal the power of silence.

²⁶⁷Sabhī mē̃ hai .

²⁸³All of you have this.

²⁶⁸Ēk brāhmaṇ bhī nahī̃ hai jō kahē ki mērē mē̃ silence key|kī śhakti nahī̃ hai .

²⁸⁴There isn't a single Brahmin soul who can say that he doesn’t have the power of silence.

²⁶⁹Sabhī mē̃ hai , kitnē brāhmaṇ haĩ  ?

²⁸⁵All of you have this. ²⁸⁶How many Brahmins are there?

²⁷⁰Itnē brāhmaṇō̃ key|kī sakāśh kyā nahī̃ kar saktī  ?

²⁸⁷What can the subtle power of Brahmins not achieve?

²⁷¹Sabhī mē̃ silence key|kī śhakti hai  ?

²⁸⁸Do all of you have the power of silence?

²⁷²Tō abhī ēk minute mē̃ sabhī apnē silence key|kī śhakti emerge karō .

²⁸⁹Now, for one minute, all of you should make your power of silence emerge.

²⁷³Ēkdam silence man sē , tan sē emerge karō .

²⁹⁰Become absolutely silent!

²⁷⁴ ( bāpdādā nē dead silence key|kī drill karvāī ) achchhā .

²⁹¹Make this silence emerge through your mind and through your body. ²⁹²Achcha.

²⁷⁵Chārō̃ ōr K|kē sarv viśhēṣh ātmāō̃ kō sadā rūhānī personality K|kē naśhē mē̃ rahnē vālī ātmāō̃ kō , sadā bēhad key|kī sēvā mē̃ svayã kō busy rakhnē vālī nimitt viśhva kalyāṇkārī ātmāō̃ kō , sadā brahmā bāp aur jagadambā kā slōgan sākār mē̃ lānē vālī , ūñch tē ūñch nazar sē nihāl karnē key|kī sēvā mē̃ sadā rahnē vālī bāp samān ātmāō̃ kō bāpdādā aur jagadambā mā̃ kā yādpyār aur namastē .

²⁹³(BapDada conducted drill.) ²⁹⁴To the special children in all directions; to the souls who are constantly true to their spiritual personality; to the instrument world benefactor souls who constantly remain busy in unlimited service; to those who constantly put the slogans of father Brahma and Jagadamba into practice; to the highest­on­high souls who are equal to the Father and take others beyond with their glance, BapDada's and mother Jagadamba's love, remembrance and namaste.

²⁷⁶Dādiyō̃ tathā baṛē bhāīyō̃ sē

²⁹⁵BapDada meeting the Dadis and senior brothers:

²⁷⁷Sabhī kā dil kā umaṅg-utsāh bahut achchhā hai .

²⁹⁶The zeal and enthusiasm in everyone's hearts are very good.

²⁷⁸Abhī dil kā umaṅg - utsāh emerge karnā hai .

²⁹⁷Now, let the zeal and enthusiasm of the heart emerge.

²⁷⁹Saṅkalp bahut achchhē-achchhē kartē haĩ .

²⁹⁸You have very good thoughts.

²⁸⁰Lēkin practical mē̃ ānē mē̃ samānē key|kī śhakti aur kalyāṇ key|kī bhāvnā iskō emerge karnā paṛēgā , tabhī saṅkalp sākār mē̃ hōṅgē .

²⁹⁹However, in order to put these into practice you will have to make the power to accommodate and benevolent feelings emerge. ³⁰⁰Only then will your thoughts become practical.

²⁸¹Yah bātē̃ tō ēk sāgar key|kī laharē haĩ , laharō̃ kō kyā dēkhnā .

³⁰¹All these things are like the waves of an ocean. ³⁰²You should not stop to look at the waves.

²⁸²Vah tō abhī-abhī uṭhtī haĩ abhī-abhī merge hō jātī haĩ .

³⁰³They rise one moment and become merged again.

²⁸³Lēkin sāgar samān samānē key|kī śhakti , silence key|kī power key|kī śhakti ratna paidā karēgī .

³⁰⁴However, the power to accommodate things like an ocean does and the power of silence will create jewels.

²⁸⁴Tō achchhā hai .

³⁰⁵So, it is good.

²⁸⁵Abhī āp lōgō̃ key|kī sakāśh chāhiē .

³⁰⁶Now, the subtle power of all of you is needed.

²⁸⁶Kamjōrō̃ kō bal dō .

³⁰⁷Give power to those who are weak.

²⁸⁷Apnē purūṣhārth kā samay dūsrō̃ kō sahyōg dēnē mē̃ lagāō . ²⁸⁸Tō āpkā purūṣhārth svataḥ hī jamā hōtā jāyēgā .

³⁰⁸Use your time for making effort in co­operating with others and your efforts will automatically continue to accumulate.

²⁸⁹Dūsrō̃ kō sahyōg dēnā arthāt apnā jamā karnā .

³⁰⁹To co­operate with others means to accumulate for the self.

²⁹⁰Abhī aisī lahar phailāō - dēnā hai , dēnā hai , dēnā hī dēnā hai .

³¹⁰Now spread this wave of giving: I have to give, I have to give, I have to do nothing but give.

²⁹¹Salvation lēnā nahī̃ hai , salvation dēnā hai .

³¹¹I mustn't take any facilities, but must provide facilities.

²⁹²Dēnē mē̃ lēnā samāyā huā hai .

³¹²The receiving is merged in the giving.

²⁹³Ṭhīk hai nā .

³¹³Is this right?

²⁹⁴Foundation tō pakkā hai .

³¹⁴The foundation is very strong.

²⁹⁵Bāpdādā key|kī sakāśh tō hai hī .

³¹⁵BapDada's subtle power is always there.

²⁹⁶Abhī āp ātmāō̃ K|kē sakāśh key|kī āvaśhyaktā hai .

³¹⁶There is now a need of you souls.

²⁹⁷Bāp key|kī direct itnī power lēnē key|kī himmat nahī̃ hai , bāp tō dē rahē haĩ lēkin kamjōr ātmā lē nahī̃ pātī hai , unhō̃ kō āp lōgō̃ kā sahyōg chāhiē .

³¹⁷They don't have the courage to take that power directly from Baba. ³¹⁸Baba is giving, but weak souls are not able to take. ³¹⁹They need your co­operation.

²⁹⁸Bas pāṭh pakkā kar lō - āj K|kē din kitnī ātmāō̃ kō niḥsvārth sahyōg diyā .

³²⁰Just make the lesson firm: To how many souls did I give selfless co­operation?

²⁹⁹Āp dēnā śhurū karē̃gē , kartē bhī hō lēkin aur underline .

³²¹Just start to give; you may already be doing this, but now underline it.

³⁰⁰Tō sabkē pās|pass vah lahar phailēgī .

³²²Then this wave will spread with everyone.

³⁰¹ ( Bhūpāl bhāī sē ) - śhāntivan kitnā baṛā hō gayā .

³²³Speaking to Brother Bhopal (In charge of Talheti):Shantivan has become so large.

³⁰²Ab sārē bhārat K|kē sēvākēndrō̃ sē , pāṇḍav bhavan sē , gyān sarōvar sē , chārō̃ ōr sē śhāntivan baṛā hō gayā hai .

³²⁴Now, Shantivan has become the largest bhavan in the whole of Bharat, larger than Pandav Bhavan, Gyan Sarovar and everywhere else.

³⁰³Tō baṛī dil .

³²⁵So you have a big heart.

³⁰⁴Achchhā hai , mēhnat bhī achchhī kar rahē haĩ .

³²⁶It is good. ³²⁷You are working very hard.

³⁰⁵Abhī U|you . pī|P . kā turn hai nā .

³²⁸This time, it is the turn of those from U.P.

³⁰⁶U|you . pī|P . vālē hāth uṭhāō , jō sēvā mē̃ haĩ khaṛē hōjāō .

³²⁹Those from U.P. raise your hands! ³³⁰Those who are engaged in service, stand up!

³⁰⁷Bahut achchhā .

³³¹Very good.

³⁰⁸Sēvā kā pratyakṣha phal hai khuśhī .

³³²The practical fruit of service is happiness.

³⁰⁹Tō khuśhī hō rahī hai nā  ?

³³³You are experiencing happiness, are you not?

³¹⁰Yah pratyakṣha phal avināśhī rahē .

³³⁴The practical fruit should remain imperishable.

³¹¹Sabhī achchhē sēvā kā sabūt dē rahē haĩ isīliē bāpdādā kahtē haĩ sabūt dēnē vālē sapūt bachchē .

³³⁵All of you are giving very good proof of service. ³³⁶This is why BapDada calls you worthy children who are giving the proof. ³³⁷Did you hear this?

³¹²Tō kitnō̃ key|kī duāyē̃ lī  ?

³³⁸How many souls’ blessings did you receive?

³¹³Dil sē sēvā karnā arthāt duāō̃ kā darvājā khulnā .

³³⁹To do service from your heart means to open the door to blessings.

³¹⁴Tō sēvā key|kī arthāt duāyē̃ lī .

³⁴⁰So, to do service means to receive blessings.

³¹⁵Tō duāyē̃ jamā kartē jāō .

³⁴¹Therefore, continue to accumulate your blessings.

³¹⁶Achchhā .

³⁴²Achcha.

³¹⁷Ādi ratna bhī achchhā sabūt dē rahē haĩ .

³⁴³All the original jewels are giving very good proof.

³¹⁸Madhuban vālē bhī sēvā mē̃ achchhā part bajā rahē haĩ .

³⁴⁴Those from Madhuban are also playing a very good part in service.

³¹⁹Madhuban vālē tō sadā bāpdādā kē sāth kā anubhav sahaj karnē vālē haĩ .

³⁴⁵Those from Madhuban constantly and easily experience BapDada's company.

³²⁰Madhuban arthāt madhuban kā bābā .

³⁴⁶Madhuban means Baba of Madhuban.

³²¹Tō madhuban vālē sadā bāp kē sāth haĩ .

³⁴⁷Those from Madhuban are constantly with the Father.

³²²Sēvā kē liē bāpdādā sadā dil sē duāyē̃ dētē haĩ .

³⁴⁸BapDada constantly congratulates you from His heart for all the service you have carried out.

³²³Har ēk bachchō̃ key|kī sēvā bāpdādā sadā dēkhtē haĩ .

³⁴⁹BapDada constantly sees the service of each child.

³²⁴Har ēk centre key|kī sēvā kā record bāpdādā kē pās rahtā hai .

³⁵⁰BapDada has a record of the service of each centre.

³²⁵Madhuban kā apnā , vidēśh kā apnā , bhārat kā apnā , bāpdādā tō gītā pāṭhśhālāyē̃ bhī dēkhtē haĩ .

³⁵¹Madhuban has its own record, foreign lands have their own record, Bharat has its own. ³⁵²BapDada also sees the Gita pathshalas.

³²⁶Āp lōg tō dō chār pāñch jagah mē̃ chakkar lagātē hō , bāpdādā tō gītā pāṭhśhālā kā bhī chakkar lagātē haĩ .

³⁵³All of you tour around to two, four or five places, but BapDada even tours the Gita pathshalas. ³⁵⁴Achcha, those from the Gita pathshalas, stand up!

³²⁷Achchhā gītā pāṭhśhālā vālē uṭhō , khaṛē hō jāō .

³⁵⁵Congratulations! ³⁵⁶You gave three feet of land and became masters of the three worlds.

³²⁸Mubārak hō .

³⁵⁷You are very clever!

³²⁹Tīn pair dēkar tīnō̃ lōkō̃ K|kē mālik ban gayē .

³⁵⁸You only gave three feet and you took the three worlds!

³³⁰Chatur nikalē nā . ³³¹Diyā tīn pair aur liyā tīn lōk .

³⁵⁹BapDada also tours around your classes at the Gita pathshalas.

³³²Bāpdādā tō āpkī gītā pāṭhśhālāyē̃ , classes kā bhī chakkar lagātē haĩ .

³⁶⁰The Dadis do not have so much time; this is why Bapdada tours. ³⁶¹This is why Baba has become avyakt.

³³³Dādiyō̃ kō time nahī̃ miltā hai nā isīliē bāpdādā chakra lagātē haĩ .

³⁶²(Speaking to Dadiji). ³⁶³BapDada even does your work in an avyakt form. ³⁶⁴BapDada notes everything.

³³⁴Isliē tō avyakt banē haĩ nā . ³³⁵ ( dādī jī sē ) āpkā kām bhī abhī avyakt rūp mē̃ bāpdādā kartā hai .

³⁶⁵The method that those from the Gita pathshalas do everything: how they conduct their classes; how they go to sleep; how they eat.

³³⁶Bāpdādā sab note kartē haĩ , gītā pāṭhśhālā vālē , class karānē vālē kis vidhi sē chaltē haĩ , kis vidhi sē sōtē haĩ , kis vidhi sē khātē-pītē haĩ , sab note kartā hai . ³³⁷Kahā̃-kahā̃ ṭhīk nahī̃ hōtā hai .

³⁶⁶Baba notes everything. ³⁶⁷In some places, it is not right. ³⁶⁸There are some Gita pathshalas, or places where service is carried out, where they do everything accurately according to the right method.

³³⁸Gītā pāṭhśhālā yā kahā̃ bhī sēvā karnē vālē haĩ , vah sthān vidhi pūrvak hō , svachchha aur maryādā pūrvak bhī hō .

³⁶⁹That place should be clean and everything should be done with the right method, according to the code of conduct and daily timetable.

³³⁹Aur jō bhī dincharyā hai , vah brāhmaṇ jīvan K|kē niyam pramāṇ hō , aisē chalāō nahī̃ , chaltā hai … .

³⁷⁰Everything should be according to the discipline of Brahmin life. ³⁷¹Do not just make do with anything, thinking that everything is moving along fine.

³⁴⁰Bāpdādā jyādā kahtē nahī̃ haĩ , samajhtē haĩ thōṛā muśhkil lagēgā , isīliē kuchh bātē̃ tō chhōṛ dētē haĩ .

³⁷²BapDada is not saying much, because He understands that you might find it a little difficult. ³⁷³This is why He lets go of certain things.

³⁴¹Chhōṛnā chāhiē nahī̃ lēkin chhōṛ dētē haĩ .

³⁷⁴He shouldn't let go of these things, but is doing so.

³⁴²Aisē kabhī nahī̃ samajhnā ki kaun dēkhtā hai , phir bhī himmat rakhkar pravr̥itti mē̃ rahtē sēvā kē nimitt banē haĩ , yah bāpdādā kō dēkhkar khuśhī hōtī hai .

³⁷⁵Do not ever think: Who is watching me? ³⁷⁶Even so, you have maintained courage and become instruments for service whilst living at home. ³⁷⁷BapDada is happy to see this.

³⁴³Bākī check karnā yah āpkā kām hai .

³⁷⁸Nevertheless, it is your duty to check yourself.

³⁴⁴Bāp nahī̃ kahē̃gē , āpkā kām hai .

³⁷⁹Baba will not do this; this is your duty!

³⁴⁵Agar bāp kahē̃gē yā dādiyā̃ kahē̃gī nā tō chār-chār page kā patra āyēgā , aisā hai , aisā hai … isliē bāpdādā kahtē nahī̃ haĩ .

³⁸⁰If Baba or the Dadis were to say anything, then Baba would receive four page letters, "It is like this! ³⁸¹It is like this!" ³⁸²This is why BapDada is not saying anything.

³⁴⁶Iśhārā dētē haĩ ki maryādāpūrvak apnē āpkō check karō aur change karō .

³⁸³He is simply giving you a signal to check yourself according to the code of conduct and change yourself.

³⁴⁷Achchhā .

³⁸⁴It is good.

³⁴⁸Sabhī ēk dō sē pyārē hō aisē nahī̃ jō āgē baiṭhē haĩ vah pyārē haĩ .

³⁸⁵Each of you is more loved than the next. ³⁸⁶It is not that those who are sitting in the front are more loved.

³⁴⁹Āp unhō̃ sē bhī pyārē hō .

³⁸⁷You are even more loved than they are.

³⁵⁰Acchā-ōm śhānti .

³⁸⁸Achcha. ³⁸⁹* * *OMSHANTI***