रविवार 18 जनवरी 1998 की अव्यक्त मुरली

⁰> ¹18-01-98 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-1998 Om Shanti Avyakt Bapdada Madhuban

²Sakāśh dēnē key|kī sēvā karnē kē liē lagāv mukt ban bēhad K|kē vairāgī banō ³Āj kā din viśhēṣh snēh kā din hai .

¹In order to serve others by giving them the current of light and might, free yourself from attachment and have unlimited disinterest.

⁴Amr̥itvēlē sē lēkar chārō̃ ōr K|kē bachchē apnē dil K|kē snēh kō bāpdādā K|kē arth|earth ārpit kar rahē thē .

²Today's day is a special day of love. ³Since amrit vela, children from all directions have been offering love from their heart to BapDada.

⁵Sarv bachchō̃ K|kē snēh K|kē mōtiyō̃ key|kī mālāyē̃ bāpdādā K|kē galē mē̃ paṛtī jā rahī thī .

⁴All the garlands of the children's pearls of love were being put around BapDada's neck.

⁶Āj K|kē din ēk taraph snēh K|kē mōtiyō̃ key|kī mālāyē̃ , dūsrē taraph mīṭhē-mīṭhē ulhanō̃ key|kī mālāyē̃ bhī thī .

⁵On this day, on one side there were garlands of the pearls of love, and on the other side there were garlands of sweet complaints.

⁷Lēkin is varṣh ulhanō̃ mē̃ antar dēkhā .

⁶However, Baba saw this year that the complaints were different.

⁸Pahlē ulhanē̃ hōtē thē hamē̃ bhī sāth lē jātē , hamnē sākār pālnā nahī̃ lī … .

⁷Previously, the complaints were: “You should have taken us with you!”; “We didn't receive sustenance from the sakar form.”

⁹Is varṣh majority kā ulhanā yah rahā ki ab bāp samān ban āpkē pās|pass pahũch jāē̃ .

⁸This year, the majority of complaints came from those who wanted to become equal to the father and go to Baba.

¹⁰Samān bannē kā umaṅg-utsāh majority mē̃ achchhā rahā .

⁹The majority had very good enthusiasm to become equal. ¹⁰Your desire to become equal is very deep.

¹¹Samān bannē key|kī ichchhā bahut tīvr hai , ban jāyē̃ aur ā jāyē̃ , yah saṅkalp rūhrihān mē̃ bahut bachchō̃ kā rahā .

¹¹You say: I have to become equal to You and come to You. ¹²Many children were expressing this thought in their heart­to­heart conversation.

¹²Bāpdādā bhī yahī bachchō̃ kō kahtē haĩ - samān bhav , sampann bhav , sampūrṇ bhav .

¹³BapDada also says to the children: May you become equal! ¹⁴May you become complete! ¹⁵May you be perfect!

¹³Iskā sādhan sadā kē liē bahut sahaj hai , sabsē sahaj sādhan hai - sadā snēh K|kē sāgar mē̃ samā jāō .

¹⁶The method to become this for all time is very easy. ¹⁷The easiest method is to remain constantly merged in the Ocean of Love, just as you were merged in love today.

¹⁴Jaisē āj kā din snēh mē̃ samāyē huē thē aur kuchh yād thā  ?

¹⁸Did you remember anyone else? ¹⁹Did you remember anyone other than BapDada?

¹⁵Sivāē bāpdādā K|kē aur kuchh yād rahā  ?

²⁰Whilst sitting and walking, you were merged in love.

¹⁶Uṭhtē , baiṭhtē snēh mē̃ samāyē rahē . ¹⁷Chaltē-phirtē kyā yād rahā  ?

²¹What did you remember whilst you were walking and moving around?

¹⁸Brahmā bāp K|kē charitra aur chitra , chitra bhī sāmnē rahā aur charitra bhī smr̥iti mē̃ rahē .

²²Brahma Baba's divine activities and image. ²³His image was in front of you and his divine activities were in your awareness.

¹⁹Sabhī nē snēh kā anubhav āj viśhēṣh kiyā nā  ?

²⁴Did all of you experience this special love today?

²⁰Mēhnat lagī  ?

²⁵Did you find it difficult?

²¹Sahaj hō gayā nā  !

²⁶It was easy, was it not?

²²Snēh aisī śhakti hai jō sab kuchh bhulā dētī hai . ²³Na dēh yād ātī , na dēh key|kī duniyā yād ātī .

²⁷Love has so much power that it makes you forget everything else; you neither remember your body nor the bodily world.

²⁴Snēh mēhnat sē chhuṛā dētā hai .

²⁸Love frees you from labouring.

²⁵Jahā̃ mōhabbat hōtī hai vahā̃ mēhnat nahī̃ hōtī hai .

²⁹Where there is love, there is no labour.

²⁶Snēh sadā sahaj bāpdādā kā hāth apnē ūpar anubhav karātā hai .

³⁰Love easily enables you to experience BapDada's hand over you.

²⁷Snēh chhatrachhāyā ban māyājīt banā dētā hai .

³¹Love becomes a canopy of protection and enables you to conquer Maya.

²⁸Kitnī bhī baṛī samasyā rūpī pahāṛ hō , snēh pahāṛ kō bhī pānī jaisā halkā banā dētā hai .

³²No matter how big a mountain of problems may be, love makes that mountain as light as water. ³³So, you know how to remain merged in love, do you not?

²⁹Tō snēh mē̃ rahnā ātā hai nā  ? ³⁰Āj rahkar dēkhā nā  !

³⁴You experienced this by remaining merged in love today, did you not?

³¹Kuchh yād rahā  ?

³⁵Did you remember anyone else?

³²Nahī̃ rahā nā  !

³⁶You didn't, did you?

³³Bābā , bābā aur bābā … ēk hī yād mē̃ lavlīn rahē .

³⁷There was nothing but “Baba! ³⁸Baba!” and “Baba”.

³⁴Tō bāpdādā kahtē haĩ aur kōī purūṣhārth nahī̃ karō , snēh K|kē sāgar mē̃ samā jāō .

³⁹You were lost in the love of One. ⁴⁰So BapDada says: Make no effort other than the effort of remaining merged in the Ocean of Love.

³⁵Samānā ātā hai  ?

⁴¹Do you know how to remain merged?

³⁶Kabhī-kabhī bachchē snēh K|kē sāgar mē̃ samātē haĩ lēkin thōṛā sā samay samāyā , phir bāhar nikal ātē haĩ .

⁴²Sometimes, children merge in the Ocean of Love, but only remain merged for a short while before coming out again. ⁴³One moment, they say, "Baba!

³⁷Abhī-abhī kahē̃gē bābā , mīṭhā bābā , pyārā bābā aur abhī-abhī bāhar nikaltē aur bātō̃ mē̃ lag jātē haĩ .

⁴⁴Sweet Baba! ⁴⁵Lovely Baba", and the next moment, they come out of the Ocean and become engrossed in other matters.

³⁸Bas sirph thōṛī-sī jaisē kōī ḍubkī lagākē nikal ātā hai nā , aisē snēh mē̃ samāyā , ḍubkī lagāī , nikal āyē .

⁴⁶It is like someone just taking a dip in the ocean: they merge in love, take a dip and then come out. ⁴⁷Remain merged!

³⁹Samāyē rahō , tō snēh key|kī śhakti sabsē sahaj mukt kar dēgī .

⁴⁸The power of love will easily free you from everything else.

⁴⁰Sabhī bachchō̃ kō brāhmaṇ janm K|kē ādi kā anubhav , snēh nē brāhmaṇ banāyā .

⁴⁹The experience of love at the beginning of your Brahmin life made you into Brahmins.

⁴¹Snēh nē parivartan kiyā .

⁵⁰Love brought about transformation.

⁴²Apnē janm K|kē ādi samay kā anubhav yād hai nā  ?

⁵¹Do you remember experiencing this at the start of your present birth?

⁴³Gyān aur yōg tō milā lēkin snēh nē ākarṣhit kar bāp kā banāyā .

⁵²You received knowledge and were taught yoga, but it was love that attracted you and made you belong to Baba.

⁴⁴Agar sadā snēh key|kī śhakti mē̃ rahō tō sadā kē liē mēhnat sē mukt hō jāyēṅgē .

⁵³If you constantly maintain the power of love, you become free from labouring for all time.

⁴⁵Vaisē bhī mukti varṣh manā rahē haĩ nā .

⁵⁴In any case, you are celebrating this year as the year of freedom.

⁴⁶Tō mēhnat sē bhī mukt , uskā sādhan hai - snēh mē̃ samāyē huē rahō .

⁵⁵Therefore, become free from labouring; the method for this is to remain merged in love.

⁴⁷Snēh kā anubhav sabhī kō hai nā  ? ⁴⁸Yā nahī̃ hai  ?

⁵⁶Have all of you experienced this love or not?

⁴⁹Agar kisī sē bhī pūchhē̃gē ki bāpdādā sē sabsē jyādā snēh kiskā hai  ? ⁵⁰Tō sabhī hāth uṭhāyēṅgē mērā hai .

⁵⁷If any of you were asked: "Who has the most love for BapDada?", each of you would raise your hand and say, "I do".

⁵¹ ( sabnē hāth hilāyā ) silence kā hāth uṭhāō , āvāz vālā nahī̃ .

⁵⁸You have this love, do you not? ⁵⁹Raise your silent hand, not your noisy one.

⁵²Tō bāpdādā āj yahī kahtē haĩ ki snēh key|kī śhakti sadā kārya mē̃ lagāō .

⁶⁰BapDada is telling all of you today: Constantly use the power of love for every task!

⁵³Sahaj hai nā  !

⁶¹It is easy, is it not?

⁵⁴Yōg lagātē hō - dēh bhūl jāē , dēh key|kī duniyā bhūl jāē , māyājīt banē̃ .

⁶²You have yoga to forget your body, to forget the bodily world and to become a conqueror of Maya.

⁵⁵Jab snēh key|kī chhatrachhāyā mē̃ rahē̃gē , tō snēh key|kī chhatrachhāyā K|kē andar māyā nahī̃ ā saktī hai . ⁵⁶Snēh K|kē sāgar kēbāhar ātē hō nā tō māyā dēkh lētī hai aur apnā banā lētī hai , nikalō hī nahī̃ .

⁶³When you remain under the canopy of protection, Maya cannot come to you. ⁶⁴When you come out from under the canopy of protection, out of the Ocean of Love, Maya sees you and makes you belong to her. ⁶⁵So, do not come out of the Ocean, but remain constantly merged.

⁵⁷Samāyē rahō . ⁵⁸Snēhī kōī bhī kārya kartē huē snēhī kō nahī̃ bhūl saktā .

⁶⁶Someone who has love for another would not forget that one he loves even when carrying out some task.

⁵⁹Snēh mē̃ khōyā huā her|har kārya kartā .

⁶⁷That one would perform every task whilst remaining lost in love.

⁶⁰Tō jaisē āj K|kē din khōyē rahē , aisē sadā snēh mē̃ nahī̃ rah saktē hō kyā  ?

⁶⁸So, just as you remained lost in love today, are you not also able to remain constantly absorbed in love?

⁶¹Snēh sahaj hī samān banā dēgā kyōṅki jiskē sāth snēh hai us jaisā bannā , yah muśhkil nahī̃ hōtā hai .

⁶⁹Love easily makes you equal, because to become like the one you love is not difficult. ⁷⁰Your heart loves Brahma Baba.

⁶²Brahmā bāp sē dil kā pyār hai , brahmā bāp kā bhī bachchō̃ sē ati snēh hai . ⁶³Sadā ēk-ēk bachchē kō emerge kar viśhēṣh samān bannē key|kī sakāśh dētē rahtē haĩ .

⁷¹Brahma Baba also has deep love for the children. ⁷²He constantly makes each and every child emerge and gives them a special current of light and might to make them equal.

⁶⁴Jaisē past jīvan mē̃ ēk-ēk ratna kō dēkhtē , har ēk ratna K|kē mūlya kō jāntē viśhēṣh kārya mē̃ lagātē , aisē abhī bhī ēk-ēk ratna kō viśhēṣh rūp sē viśhēṣhtā kō kārya mē̃ lagānē kā sadā saṅkalp dētē rahtē .

⁷³In his past life, by knowing the value of each jewel, he could use a certain jewel for a special piece of jewellery. ⁷⁴In the same way, even now, he constantly considers using certain jewels with their speciality for a special task.

⁶⁵Aur har ēk K|kē viśhēṣhtā key|kī vāh-vāh gātē rahtē .

⁷⁵He constantly sings, “Wah! ⁷⁶Wah!” for the speciality of each one.

⁶⁶Vāh mērā amūlya ratna .

⁷⁷Wah, my invaluable jewel!

⁶⁷Kaī bachchē sōchtē haĩ ki brahmā bāp vatan mē̃ kyā kartē haĩ  ?

⁷⁸Many children wonder what Brahma Baba is doing in the subtle region.

⁶⁸Ham tō yahā̃ sēvā kartē rahtē aur brahmā bāp vahā̃ vatan mē̃ kyā kartē  ?

⁷⁹They ask: "We are constantly doing service here, but what is Brahma Baba doing in the subtle region?"

⁶⁹Lēkin bāp kahtē haĩ jaisē sākār rūp mē̃ sadā bachchō̃ kē sāth rahē , aisē vatan mē̃ bhī rahtē haĩ .

⁸⁰However, Baba says: Just as he was always with the children in the sakar form, similarly, he now stays in the subtle region.

⁷⁰Bachchō̃ kē sāth hī rahtē haĩ , akēlē nahī̃ rahtē haĩ .

⁸¹He is with the children there also; he is not alone.

⁷¹Bachchō̃ K|kē binā bāp kō bhī majā nahī̃ ātā .

⁸²If Baba is without the children he doesn't enjoy himself.

⁷²Jaisē bachchō̃ kō bāp K|kē binā kuchh sūjhtā nahī̃ , aisē bāp kō bhī bachchō̃ K|kē binā aur kuchh nahī̃ sūjhtā .

⁸³Just as the children are not able to think of anything without the father, so too, Baba cannot think of anything without the children.

⁷³Akēlē nahī̃ rahtē haĩ , sāth mē̃ rahtē haĩ .

⁸⁴Baba does not stay there alone; he has you with him.

⁷⁴Sākār mē̃ tō sāth kā anubhav sākār rūp mē̃ thōṛē bachchē kar saktē thē , ab tō avyakt rūp mē̃ , her|har bachchē kē sāth jis samay chāhē , jab chāhē sāth nibhātē rahtē haĩ .

⁸⁵Very few children were able to experience his company in the corporeal form. ⁸⁶Now, in the subtle form, he can constantly fulfil the responsibility of companionship with every child at any time.

⁷⁵Jaisē chitrō̃ mē̃ dikhātē haĩ nā - unhōnnē ēk-ēk gōpī kē sāth kr̥iṣhṇa kō dikhā diyā lēkin yah is samay kā gāyan hai . ⁷⁶Ab avyakt rūp mē̃ her|har bachchē kē sāth jab chāhē , chāhē rāt kō dō bajē , aṛhāī bajē haĩ , kisī bhī time sāth nibhātē rahtē haĩ .

⁸⁷Krishna has been shown with each and every gopi; that is a memorial of this time. ⁸⁸Now, through the avyakt form, he fulfils the responsibility of companionship with every child no matter what time of the day or night it may be, even if it is 2.00 am or 2.30 am.

⁷⁷Sākār mē̃ tō centres par chakkar lagānā kabhī-kabhī hōtā lēkin ab avyakt rūp mē̃ tō pavitra pravr̥itti mē̃ bhī chakkar lagātē haĩ .

⁸⁹In the sakar form, he would only visit the centres sometimes. ⁹⁰Now, however, he goes in the avyakt form to visit the pure households. ⁹¹What else does Baba have to do?

⁷⁸Bāp kō kām hī kyā hai , bachchō̃ kō samān banā kē sāth lē jānā , yahī tō kām hai nā aur kyā hai  ?

⁹²He has to make the children equal in order to take them back home with Him. ⁹³This is what he has to do.

⁷⁹Tō isī mē̃ hī busy rahtē haĩ .

⁹⁴What else does he have to do?

⁸⁰Tō āj K|kē din bāpdādā bachchō̃ kō viśhēṣh mēhnat sē mukt bhav kā vardān dētē haĩ .

⁹⁵So, he remains busy in this. ⁹⁶So, today, BapDada is giving the children the special blessing of becoming free from labour.

⁸¹Kōī bhī kārya karō tō double light bankē kārya karō , tō mēhnat manōrañjan anubhav karē̃gē kyōṅki bāpdādā kō bachchō̃ key|kī mēhnat karnā , yuddha karnā , hār aur jīt kā khēl karnā - yah achchhā nahī̃ lagtā .

⁹⁷Whenever you carry out any task, do that whilst remaining double­light and you will then experience the hard work to be a form of entertainment. ⁹⁸BapDada does not like the children to work hard or battle, or to play games of winning and losing.

⁸²Tō mukt varṣh manā rahē hō nā  !

⁹⁹You are now celebrating the year of freedom, are you not?

⁸³Manā rahē hō yā mēhnat mē̃ lagē huē hō  ?

¹⁰⁰Are you celebrating it or are you engaged in working hard?

⁸⁴Āj K|kē din viśhēṣh yah vardān yād rakhnā - mēhnat sē mukt bhav .

¹⁰¹Especially remember today's blessing: May you be free from labouring!

⁸⁵Yah saṅgamyug mēhnat sē mukt hōnē kā yug hai . ⁸⁶Mauj mē̃ rahnē kā hai .

¹⁰²This confluence age is the age of becoming free from labouring.

⁸⁷Agar mēhnat hai tō mauj nahī̃ hō saktī hai .

¹⁰³It is the age for experiencing pleasure and enjoyment.

⁸⁸Ēk hī yug param ātmā aur ātmāō̃ kā mauj manānē kā yug hai .

¹⁰⁴If you are having to labour, you are unable to enjoy yourself.

⁸⁹Ātmā , paramātmā K|kē snēh kā yug hai . ⁹⁰Milan kā yug hai .

¹⁰⁵This is the only age where souls enjoy a celebration with the Supreme Soul.

⁹¹Tō dr̥iṛh saṅkalp karō ki āj sē mēhnat sē mukt hō jāyēṅgē . ⁹²Hōṅgē nā  ?

¹⁰⁶It is the age of experiencing the love of the soul and the Supreme Soul; it is the age of celebrating a meeting.

⁹³Phir aisē nahī̃ yahā̃ tō hāth uṭhāō aur vahā̃ jākar kahō kyā karē̃ , kaisē karē̃  ?

¹⁰⁷So, have the determined thought that from today, you will become free from labouring. ¹⁰⁸You will become free, will you not?

⁹⁴Kyōṅki bāpdādā kē pās har ēk bachchē K|kē dr̥iṛh saṅkalp karnē kā pūrā file hai .

¹⁰⁹However, it shouldn't be that you raise your hand here, but that when you return home, you ask: "What can I do? ¹¹⁰How can I do this?"

⁹⁵Bāpdādā kabhī bachchō̃ kā file dēkhtē haĩ .

¹¹¹BapDada has a file of the children's repeated determined thoughts.

⁹⁶Bār-bār dr̥iṛh saṅkalp kiyā hai nā .

¹¹²Sometimes BapDada looks at the children's files.

⁹⁷Jab sē janma liyā aur ab tak kitnē bār saṅkalp kiyā hai , yah karē̃gē , yah karē̃gē … lēkin uskō pūrā nahī̃ kiyā hai .

¹¹³From the moment you took birth to now, how many times have you thought, “I will do this”, or “I will do that”? ¹¹⁴However, you have not yet fulfilled that thought.

⁹⁸Rūhrihān bahut achchhī kartē haĩ , bāpdādā kō bhī khuśh kar dētē haĩ .

¹¹⁵You have a very good heart­to­heart conversation and you also please BapDada.

⁹⁹Jaisē jigyāsuō̃ kō prabhāvit kar dētē hō nā , tō bāpdādā kō bhī prabhāvit tō kar dētē haĩ lēkin dr̥iṛh saṅkalp kā prabhāv thōṛā samay rahtā hai , sadā nahī̃ rahtā .

¹¹⁶Just as you impress the students, you also impress BapDada. ¹¹⁷However, the impact of that determined thought only lasts for a short time; it does not last eternally.

¹⁰⁰Tō bāpdādā kā file tō baṛhtā jātā hai .

¹¹⁸BapDada's file is constantly increasing.

¹⁰¹Jab bhī kōī function hōtā hai tō bāpdādā key|kī file mē̃ ēk pratigyā patra tō jamā hō hī jātā hai , isliē bāpdādā likhātē nahī̃ haĩ .

¹¹⁹Whenever there is a function, a letter of promise is added to BapDada's file. ¹²⁰This is why BapDada is not making you write anything.

¹⁰²Āj bhī sabhī saṅkalp tō kar rahē haĩ , abhī kab tak chaltā hai , file mē̃ kāgaj kab tak rahtā hai , bāp bhī dēkhtē rahtē haĩ .

¹²¹Even today, all of you have made a thought, but for how long will it last? ¹²²Baba sees how long the letter remains in the file.

¹⁰³Bachchō̃ kā bāp samān bannā aur file khatm hōkē final hō jāyēṅgē .

¹²³When the children become equal to the father, the file will come to an end and everything will be finalized.

¹⁰⁴Abhī tō ḍhēr K|kē ḍhēr file haĩ .

¹²⁴At present, there are many files.

¹⁰⁵Tō sirph snēh mē̃ ḍūbē rahō , snēh K|kē sāgar sē bāhar nahī̃ nikalō . ¹⁰⁶Brahmā bāp sē dil kā snēh hai nā  ?

¹²⁵So, simply remain merged in love; do not come out of the Ocean of Love. ¹²⁶You have deep love for Brahma Baba in your heart, and so it is not difficult to follow the one you love.

¹⁰⁷Tō snēhī kō follow karnā muśhkil nahī̃ hōtā hai .

¹²⁷For love, you say: Where there is love, one even sacrifices one's life.

¹⁰⁸Snēh kē liē kahtē bhī hō ki jahā̃ snēh hai , vahā̃ jān bhī kurbān hō jātī hai .

¹²⁸BapDada is not asking you to sacrifice your life. ¹²⁹Instead of that, sacrifice the old world!

¹⁰⁹Bāpdādā tō jān kō kurbān karnē kē liē nahī̃ kahtē , purānā jahān kurbān kar dō .

¹³⁰Fix a final date for this. ¹³¹You fix dates for other functions: “The 20th, the 24th”, so when will you fix a date for this?

¹¹⁰Iskī final date fix karō .

¹³²BapDada never says: “When?”. ¹³³He says: “Now!”.

¹¹¹Aur function key|kī date tō fix kartē hō , 20 tārīkh hai , 24 tārīkh hai .

¹³⁴Does BapDada ever put anything over to another time? ¹³⁵He always says: Now!

¹¹²Iskī date kab fix karē̃gē  ?

¹³⁶Do whatever you want to, but do it now.

¹¹³ ( iskī date bāpdādā fix karē̃ ) bāpdādā kab śhabda kahtē hī nahī̃ haĩ , ab kahtē haĩ . ¹¹⁴Bāpdādā kab par chhōṛtā hai kyā  ?

¹³⁷However, BapDada is the Almighty, and because He is the Almighty, He would say, "Now!". ¹³⁸However, the children have the habit of only sometimes doing things.

¹¹⁵Ab kahtē hai . ¹¹⁶Jō karnā hai vō ab karō .

¹³⁹This is why BapDada asks the children: When will you fix a date?

¹¹⁷Lēkin bāpdādā tō samarth hai nā , tō samarth K|kē hisāb sē tō ab kahē̃gē .

¹⁴⁰You say that you will do it at a specific time, and so Baba is asking you when you are going to do it.

¹¹⁸Bachchē kab , kab key|kī ādat mē̃ hirē huē haĩ . ¹¹⁹Isīliē bāpdādā bachchō̃ kō kahtē haĩ ki yah date kab fix karē̃gē  ?

¹⁴¹Now, according to the time, everyone has to have an attitude of unlimited disinterest. ¹⁴²However, BapDada feels that time should not become the children's teacher.

¹²⁰Āp bhī kab , kab kahtē haĩ tō bāp bhī kab kahtē haĩ . ¹²¹Abhī samay pramāṇ sabkō bēhad K|kē vairāgya vr̥itti mē̃ jānā hī hōgā .

¹⁴³Since Baba is your Teacher, to become something according to the time means to make time your teacher; because of this your marks are reduced.

¹²²Lēkin bāpdādā samajhtē haĩ ki bachchō̃ kā samay śhikṣhak nahī̃ banē̃ , jab bāp śhikṣhak hai tō samay par bannā - yah samay kō śhikṣhak banānā hai .

¹⁴⁴Even now, some children say: Time will teach us; time will change us. ¹⁴⁵All the souls of the world will change according to the time, but you children must not wait for time.

¹²³Usmē̃ marks kam hō jātī haĩ .

¹⁴⁶Do not make time your teacher.

¹²⁴Abhī bhī kaī bachchē kahtē haĩ - samay sikhā dēgā , samay badalā dēgā|badlā dēgā .

¹⁴⁷You are master world teachers of the Teacher of the World; you are creators.

¹²⁵Samay K|kē anusār tō sārē viśhva key|kī ātmāyē̃ badalē̃gī lēkin āp bachchē samay kā intjār nahī̃ karō .

¹⁴⁸Time is the creation. ¹⁴⁹Therefore, oh creator souls, do not make your creation your teacher!

¹²⁶Samay kō śhikṣhak nahī̃ banāō .

¹⁵⁰Brahma Baba did not make time his teacher.

¹²⁷Āp viśhva K|kē śhikṣhak K|kē master viśhva śhikṣhak hō , rachtā hō , samay rachnā hai tō hē rachtā ātmāyē̃ rachnā kō śhikṣhak nahī̃ banāō .

¹⁵¹He had unlimited disinterest from the beginning till the end. ¹⁵²You saw how he used his body, mind and wealth from the beginning and did not have the slightest attachment.

¹²⁸Brahmā bāp nē samay kō śhikṣhak nahī̃ banāyā , bēhad kā vairāgya ādi sē ant tak rahā .

¹⁵³For the body, the words that emerged naturally were: This is Baba's chariot. ¹⁵⁴This is not my body; it is Baba's chariot.

¹²⁹Ādi mē̃ dēkhā itnā tan lagāyā , man lagāyā , dhan lagāyā , lēkin jarā bhī lagāv nahī̃ rahā .

¹⁵⁵I am feeding Baba's chariot; it is not that I am eating. ¹⁵⁶He had unlimited disinterest in his body. ¹⁵⁷His mind was Manmanabhav anyway.

¹³⁰Tan kē liē sadā natural bōl yahī rahā - bābā kā rath hai .

¹⁵⁸He used his money, but never thought or even said, "My money is being used".

¹³¹Mērā śharīr hai , nahī̃ . ¹³²Bābā kā rath hai .

¹⁵⁹Did he ever mention that his money was being used?

¹³³Bābā K|kē rath kō khilātā hū̃ , maĩ khātā hū̃ , nahī̃ .

¹⁶⁰Did he ever say "I have used my money"?

¹³⁴Tan sē bhī bēhad kā vairāgya .

¹⁶¹He said, "This is Baba's bhandara.

¹³⁵Man tō manmanābhav thā hī .

¹⁶²It is the bhandara of Bholanath Baba."

¹³⁶Dhan bhī lagāyā , lēkin kabhī yah saṅkalp bhī nahī̃ āyā ki mērā dhan lag rahā hai .

¹⁶³He never considered his money to be his own or used anything worth even a rupee on himself.

¹³⁷Kabhī varṇan nahī̃ kiyā ki mērā dhan lag rahā hai yā mainnē dhan lagāyā hai . ¹³⁸Bābā kā bhaṇḍārā hai , bhōlēnāth kā bhaṇḍārā hai .

¹⁶⁴He became responsible for the kumaris and the mothers. ¹⁶⁵He willed everything to the kumaris and mothers and didn't have the slightest consciousness of "mine".

¹³⁹Dhan kō mērā samajhkar personal apnē prati ēk rūpayē key|kī chīz bhī use nahī̃ key|kī .

¹⁶⁶He never used any time or breath on himself, but maintained an attitude of unlimited disinterest even in that.

¹⁴⁰Kanyāō̃ , mātāō̃ key|kī jimmēvārī hai , kanyāō̃-mātāō̃ kō will kiyā , mērāpan nahī̃ .

¹⁶⁷Although he had everything ­ even nature was his servant ­ he never used any extra facilities on himself.

¹⁴¹Samay , śhvāṅs apnē prati nahī̃ , ussē bhī bēhad K|kē vairāgī rahē .

¹⁶⁸He always maintained a simple life. ¹⁶⁹Did he ever use anything special on himself?

¹⁴²Itnā sab kuchh prakr̥iti dāsī hōtē huē bhī kōī extra sādhan use nahī̃ kiyā .

¹⁷⁰Until the end, even his clothes were of the same type. ¹⁷¹Did he change the way he dressed?

¹⁴³Sadā sādhāraṇ life mē̃ rahē . ¹⁴⁴Kōī special chīz apnē kārya mē̃ nahī̃ lagāī .

¹⁷²He had the buildings built for the children, but did he use them for himself?

¹⁴⁵Vastra tak , ēk hī prakār K|kē vastra ant tak rahē . ¹⁴⁶Change nahī̃ kiyā .

¹⁷³Even when someone told Baba something, he would hear it and remain beyond.

¹⁴⁷Bachchō̃ kē liē makān banāyē lēkin svayã use nahī̃ kiyā , bachchō̃ K|kē kahnē par bhī suntē huē uparām rahē .

¹⁷⁴Whilst constantly seeing the children's love, the words that emerged all the time were: Everything is for the children.

¹⁴⁸Sadā bachchō̃ kā snēh dēkhtē huē bhī yahī śhabda rahē - sab bachchō̃ kē liē hai .

¹⁷⁵So, this is known as having an attitude of unlimited disinterest in one's practical life.

¹⁴⁹Tō iskō kahā jātā hai bēhad key|kī vairāgya vr̥itti pratyakṣha jīvan mē̃ rahī .

¹⁷⁶At the end, even though the children were in front of him, did he have any attachment? ¹⁷⁷He had an attitude of unlimited disinterest.

¹⁵⁰Ant mē̃ dēkhō bachchē sāmnē haĩ , hāth pakaṛā huā hai lēkin lagāv rahā  ? ¹⁵¹Bēhad key|kī vairāgya vr̥itti .

¹⁷⁸Even though the children, the loving children and the most special beloved children were in front of him, he had unlimited disinterest.

¹⁵²Snēhī bachchē , ananya bachchē sāmnē hōtē huē phir bhī bēhad kā vairāgya rahā .

¹⁷⁹You saw the proof of the attitude of going beyond and having unlimited disinterest within one second.

¹⁵³Second mē̃ uparām vr̥itti kā , bēhad K|kē vairāgya kā sabūt dēkhā .

¹⁸⁰He had just the one concern: to do service, service and service.

¹⁵⁴Ēk hī lagan sēvā , sēvā aur sēvā … aur sabhī bātō̃ sē uparām .

¹⁸¹He remained detached and beyond all other things. ¹⁸²This is known as having unlimited disinterest.

¹⁵⁵Iskō kahā jātā hai bēhad kā vairāgya . ¹⁵⁶Abhī samay pramāṇ bēhad K|kē vairāgya vr̥itti kō emerge karō . ¹⁵⁷Binā bēhad K|kē vairāgya vr̥itti K|kē sakāśh key|kī sēvā hō nahī̃ saktī .

¹⁸³Now, according to the time, let your attitude of unlimited disinterest emerge. ¹⁸⁴Unless you have the attitude of unlimited disinterest, you remain unable to do the service of giving the powerful current of light and might.

¹⁵⁸Follow father karō .

¹⁸⁵Therefore, follow the father!

¹⁵⁹Sākār mē̃ brahmā bāp rahā , nirākār key|kī tō bāt chhōṛō .

¹⁸⁶Put aside the aspect of the Incorporeal One. ¹⁸⁷In the physical form, you had Brahma Baba.

¹⁶⁰Sākār mē̃ sarv prāpti kā sādhan hōtē huē , sarv bachchō̃ key|kī jimmēvārī hōtē huē , circumstance , samasyāyē̃ ātē huē pās|pass hō gayē nā  !

¹⁸⁸Although he had all the facilities for all physical attainments, although he was responsible for all the children, although he had to face all the adverse situations and problems, he was able to pass.

¹⁶¹Pass with honour kā certificate lē liyā .

¹⁸⁹He claimed the certificate of passing with honour.

¹⁶²Viśhēṣh kāraṇ bēhad key|kī vairāgya vr̥itti . ¹⁶³Abhī sūkṣhma sōnē key|kī jañjīr K|kē lagāv , bahut mahīn sūkṣhma lagāv bahut haĩ .

¹⁹⁰The main reason was that he maintained an attitude of unlimited disinterest. ¹⁹¹At this time you have many golden chains of deep and subtle attachments.

¹⁶⁴Kaī bachchē tō lagāv kō samajhtē bhī nahī̃ haĩ ki yah lagāv hai .

¹⁹²Many children are not even able to understand when they have attachment.

¹⁶⁵Samajhtē haĩ - yah tō hōtā hī hai , yah tō chaltā hī hai . ¹⁶⁶Mukt hōnā hai , nahī̃ .

¹⁹³They do not realise that something is an attachment. ¹⁹⁴They always say, "This will continue all the time".

¹⁶⁷Lēkin aisē tō chaltā hī hai .

¹⁹⁵They do not feel that they have to become free from it.

¹⁶⁸Anēk prakār K|kē lagāv bēhad K|kē vairāgī bannē nahī̃ dētē haĩ .

¹⁹⁶There are many types of attachment that don't allow you to have unlimited disinterest.

¹⁶⁹Chāhnā hai banē̃ , saṅkalp bhī kartē haĩ - bannā hī hai .

¹⁹⁷You want to become this and you also think: "I want to become this!"

¹⁷⁰Lēkin chāhnā aur karnā dōnō̃ kā balance nahī̃ hai .

¹⁹⁸However, the desire to become is not balanced with actually becoming.

¹⁷¹Chāhnā jyādā hai , karnā cum|kam hai .

¹⁹⁹The desire is greater than putting it into practice.

¹⁷²Karnā hī hai - yah vairāgya vr̥itti abhī emerge nahī̃ hai .

²⁰⁰The attitude of disinterest whilst actually doing something is not emerged.

¹⁷³Bīch-bīch mē̃ emerge hōtī hai , phir merge hō jātī hai .

²⁰¹It emerges every now and again, and then merges again.

¹⁷⁴Samay tō karēgā hī lēkin pass with honour nahī̃ ban saktē .

²⁰²Time will do this anyway, but you will not be able to pass with honour.

¹⁷⁵Pās|pass hōṅgē lēkin pass with honour nahī̃ .

²⁰³You will pass, but not with honour.

¹⁷⁶Samay key|kī raphtār tēj hai , purūṣhārth key|kī raphtār cum|kam hai .

²⁰⁴The speed of time is very fast and the speed of effort is slow.

¹⁷⁷Mōṭā-mōṭā purūṣhārth tō hai lēkin sūkṣhma lagāv mē̃ bandh jātē haĩ .

²⁰⁵You are making physical effort, but you become bound by subtle attachments.

¹⁷⁸Bāpdādā jab bachchō̃ K|kē gīt suntē haĩ - uṛ āyē̃ , uṛ āyē̃ … tō sōchtē haĩ uṛā tō lē̃ lēkin lagāv uṛnē dēgē yā na idhar K|kē rahē̃gē na udhar K|kē rahē̃gē  ?

²⁰⁶When BapDada hears the children's song: "We want to fly to You", He feels that He also wants to make you fly, but wonders whether your attachment will allow you to fly, or whether you will neither belong here nor there.

¹⁷⁹Abhī samay pramāṇ lagāv-mukt bēhad K|kē vairāgī banō . ¹⁸⁰Man sē vairāgya hō .

²⁰⁷Now, according to the time, become free from attachments; become those with unlimited disinterest.

¹⁸¹Programme pramāṇ vairāgya jō ātā hai vah alpkāl kā hōtā hai . ¹⁸²Check karō - apnē sūkṣhma lagāv kō .

²⁰⁸There should be disinterest in the mind. ²⁰⁹The disinterest that comes as a result of a programme is only for a temporary period.

¹⁸³Mōṭī-mōṭī bātē̃ abhī khatm huī haĩ , kuchh bachchē mōṭē-mōṭē lagāv sē mukt haĩ bhī lēkin sūkṣhma lagāv bahut sūkṣhma haĩ , jō svayã kō bhī check nahī̃ hōtē haĩ . ¹⁸⁴ ( mālūm nahī̃ paṛtē haĩ ) .

²¹⁰Check your subtle attachments. ²¹¹The gross aspects are now finished. ²¹²Some children are free from gross attachments, but subtle attachments are very subtle; so much so that they are not able to check themselves.

¹⁸⁵Check karō , achchhī tarah sē check karō .

²¹³Check; check very deeply.

¹⁸⁶Sampūrṇtā K|kē darpaṇ sē lagāv kō check karō .

²¹⁴In the mirror of completion, check your attachments.

¹⁸⁷Yahī brahmā bāp K|kē smr̥iti divas key|kī gift brahmā bāp kō dō .

²¹⁵Give this gift to Brahma Baba on his day of remembrance.

¹⁸⁸Pyār hai nā , tō pyār mē̃ kyā kiyā jātā hai  ?

²¹⁶You have love for him, and so what does one do out of love?

¹⁸⁹Gift dētē haĩ nā  ?

²¹⁷Give a gift.

¹⁹⁰Tō yah gift dō .

²¹⁸So, give this gift!

¹⁹¹Chhōṛō , sab kinārē chhōṛō . ¹⁹²Mukt hō jāō .

²¹⁹Let go of anything holding you to the shores and become free.

¹⁹³Bāpdādā khuśh bhī hōtē haĩ ki bachchō̃ mē̃ umaṅg-utsāh uṭhtā hai , bahut achchhē-achchhē sva-unnati K|kē saṅkalp bhī kartē haĩ .

²²⁰BapDada is happy that children have zeal and enthusiasm. ²²¹You also have very good thoughts of self­progress.

¹⁹⁴Abhī un saṅkalpō̃ kō karkē dikhāō .

²²²Now, fulfil those thoughts.

¹⁹⁵Achchhā .

²²³Achcha.

¹⁹⁶Āj viśhēṣh teachers kā saṅgaṭhan ikaṭhṭhā huā hai .

²²⁴Today, there is a gathering of the special teachers.

¹⁹⁷Sēvā kā return yah utsav rakhā jātā hai .

²²⁵This celebration is taking place as a return of your service.

¹⁹⁸Bāpdādā khuśh hōtē haĩ ki bachchō̃ kō sēvā kā phal mil rahā hai vā manā rahē haĩ , khā rahē haĩ .

²²⁶BapDada is happy that the children are receiving the fruit of service; they are celebrating and eating the fruit of service.

¹⁹⁹Sēvā mē̃ number-vār saphal rahē haĩ aur rahtē rahē̃gē .

²²⁷You have been successful in service, numberwise, and will continue to be successful.

²⁰⁰Bāpdādā bachchō̃ K|kē 40 sāl key|kī sēvā dēkh harṣhit hōtē haĩ .

²²⁸BapDada is happy to see the children with forty years of service.

²⁰¹Hāth uṭhāō jō function kē liē āyē haĩ .

²²⁹Those who have come for the function, raise your hands!

²⁰²Baṛā group hai .

²³⁰It is a very large group.

²⁰³40 varṣh bhī sēvā mē̃ amar bhav K|kē vardānī rahē haĩ iskī mubārak hō .

²³¹Congratulations for having been eternal and immortal over forty years of service.

²⁰⁴Āpkē saṅgaṭhan kō dēkh sab bahut khuśh hōṅgē ki 40 varṣh sēvā mē̃ amar rahnā - yah bhī kamāl hai .

²³²Seeing your gathering, everyone will be very happy and consider it a great wonder that you remained immortal even after forty years of service.

²⁰⁵Diamond jubilee huī , silver jubilee huī aur yah kaun see|sī|C jubilee hai  ?

²³³You have had the diamond jubilee, you have had the silver jubilee.

²⁰⁶Yah viśhēṣh jubilee hai .

²³⁴What jubilee is this?

²⁰⁷Jyādā mēhnat is group nē hī kī hai .

²³⁵This group has worked hard the most.

²⁰⁸Yah group jaisē bôrḍar mē̃ military jātī hai nā aur commander tō pīchhē rahtē haĩ lēkin bôrḍar par mahārathī hī jātē haĩ .

²³⁶This group is like the military that goes to the border whilst the commander stays behind. ²³⁷It is the maharathis that go to the border.

²⁰⁹Tō sēvā K|kē bôrḍar mē̃ yah group rahā hai .

²³⁸So, this group has been at the border of service.

²¹⁰Bāpdādā samān sēvādhārī group kō dēkh khuśh hōtē haĩ .

²³⁹BapDada is happy to see the group of serviceable souls who are equal to Him.

²¹¹Bôrḍar par jānē vālē pakkē hōtē haĩ .

²⁴⁰Those who go to the front are very firm and strong.

²¹²Bahut anubhav hōtē haĩ nā .

²⁴¹They are very experienced.

²¹³Sāmnā karnē key|kī śhakti jyādā hōtī hai .

²⁴²Their power to face is very strong.

²¹⁴Her|har group key|kī viśhēṣhtā apnī-apnī hai .

²⁴³The speciality of each group is its own.

²¹⁵Tō diamond jubilee vālē sthāpanā kē nimitt banē̃ , golden jubilee vālē sēvā mē̃ ādi ratna nimitt banē̃ .

²⁴⁴Those who celebrated the diamond jubilee were instruments for establishment. ²⁴⁵Those who celebrated the golden jubilee were the original instrumental jewels for service.

²¹⁶Silver jubilee vālē right hand ban āgē baṛhē aur baṛhāyā .

²⁴⁶Those who celebrated the silver jubilee became the right hands, moved forward and enabled others to move forward.

²¹⁷Aur yah viśhēṣh group sēvā K|kē sarv prakārō̃ K|kē anubhavī mūrt haĩ .

²⁴⁷And this special group is of those who have experienced many types of service.

²¹⁸Jyādā anubhav is group kō hai .

²⁴⁸This group has the greatest number of experiences.

²¹⁹Mēhnat bhī kī hai lēkin mōhabbat mē̃ mēhnat kī hai .

²⁴⁹You have worked hard, but you have worked hard with love.

²²⁰Isliē bāpdādā is group kō viśhēṣh sēvādhārī , saphaltāmūrt group kahtē haĩ .

²⁵⁰Therefore, BapDada calls this group the special serviceable souls who are embodiments of success.

²²¹Jō nayē-nayē ātē haĩ unkī pālnā kē nimitt ādhārmūrt yah group hai .

²⁵¹This group is of those who are images of support and who sustain the new ones that come needing sustenance.

²²²Is group kō ēk bāt kahē̃  ?

²⁵²Should Baba tell one thing to this group?

²²³Sunnē kē liē taiyār hō  ?

²⁵³Should Baba say anything?

²²⁴Order karē̃gē . ²²⁵Order karē̃  ?

²⁵⁴Are you ready to hear it?

²²⁶Ever ready group hai nā  ?

²⁵⁵You are to be given an order.

²²⁷Bāpdādā kō viśhēṣh sēvā mē̃ saphaltā svarūp ātmāō̃ kō dēkh yah saṅkalp ātā hai ki centre tō achchhē jamā diyē haĩ .

²⁵⁶You are the ever­ready group, so should you be ordered? ²⁵⁷Seeing the souls who are embodiments of success in service, BapDada has the thought: You have established very good centres.

²²⁸Jamā diyē haĩ nā yā hilnē vālē haĩ  ?

²⁵⁸You have established centres, have you not?

²²⁹Abhī is group mē̃ sē bēhad key|kī sēvā kē liē kōī ratna nikalnē chāhiē .

²⁵⁹Or will the centres fluctuate? ²⁶⁰Now, some jewels should emerge to do unlimited service.

²³⁰Ever ready haĩ yā centre chhōṛnā muśhkil hai  ?

²⁶¹Are you ever­ready? ²⁶²Or is it difficult to let go of your centres?

²³¹Muśhkil hai yā sahaj hai  ?

²⁶³Is it difficult or easy?

²³²Abhī hāth uṭhāō .

²⁶⁴Now raise your hands!

²³³Āp nikalē̃gē tō centre hilē̃gē kyā  ?

²⁶⁵Will the centres fluctuate if you go somewhere else? ²⁶⁶Are you sure?

²³⁴Yah bhī pakkā hō nā .

²⁶⁷You should not say, "We are ready.

²³⁵Āp kahō ham tō taiyār haĩ centre hilē yā nahī̃ , hamārā kyā jātā . ²³⁶Aisā nahī̃ .

²⁶⁸What does it matter to me whether the centre fluctuates or not?" ²⁶⁹BapDada is still giving you some time.

²³⁷Bāpdādā phir bhī 6 mās kā time dētē haĩ , apnē centres par aisā right hand banāō jō āp chakravartī ban sakō  ; kyōṅki bāpdādā dēkhtē haĩ - chakravartī bankar sēvā karnē vālō̃ sē ēk hī jagah par baiṭhkar sēvā karnē vālō̃ kā number thōṛā pīchhē hō jātā hai .

²⁷⁰You are being given six months. ²⁷¹Prepare such right hands at your centres that you are able to tour around. ²⁷²BapDada sees that whilst you remain at one place, you are not able to do service. ²⁷³Whilst becoming a number­one ruler of the globe, your number would be somewhere near the end.

²³⁸Vah cakravatī number one rājā ban saktē haĩ .

²⁷⁴This group is such that you are able to claim a number ahead.

²³⁹Aur yah group aisā hai jō number āgē lē saktē haĩ . ²⁴⁰Tō number lē̃gē  ? ²⁴¹Phir dādī order karēgī , ever ready .

²⁷⁵So, will you become this? ²⁷⁶Then, Dadi will order you to do this, and so you will have to be ever­ ready.

²⁴² ( dādī sē ) order karē̃gī nā  ?

²⁷⁷You will order them, will you not?

²⁴³Āpkō hands chāhiē nā  ?

²⁷⁸You need hands, do you not?

²⁴⁴Kabhī-kabhī dādī rūhrihān kartī hai - madadgār chāhiē .

²⁷⁹Sometimes, in Dadi's heart­to­heart conversation, she says that she needs helpers.

²⁴⁵Tō kaun yah pharamāis pūrī karē̃gē  ?

²⁸⁰So who is going to fulfil this request?

²⁴⁶Āp lōg hī kar saktē haĩ .

²⁸¹All of you can do this?

²⁴⁷Bāpdādā ummīndvār ātmāyē̃ samajhtē haĩ .

²⁸²BapDada considers you to be the souls in whom there is this hope.

²⁴⁸Isliē apnē - apnē sthān aisē pakkē karō , majbūt banāō jō āp jaisē hī chalē̃ , antar nahī̃ paṛē .

²⁸³Therefore, make your service places so strong and firm that they are able to move along in the same way without you. ²⁸⁴There should be no difference.

²⁴⁹Brahmā bāp nē dēkhā kyā ki pīchhē kyā hōgā  ?

²⁸⁵Did Brahma Baba ever stop to see what would happen afterwards?

²⁵⁰Nahī̃ dēkhā nā  ! ²⁵¹Achchhā hī hai aur achchhā hī hōnā hai .

²⁸⁶Everything that happened is good and everything that is to happen will be good.

²⁵²Tō second mē̃ lagāvmukt ātmā uṛ gaī .

²⁸⁷So, within a second, the soul that was free from attachment was able to fly.

²⁵³Kōī lagāv nē khīñchā nahī̃ .

²⁸⁸No attachments pulled the soul.

²⁵⁴Tō aisā group banāō , kōī lagāv nahī̃ .

²⁸⁹Prepare such a group! ²⁹⁰There should be no attachment.

²⁵⁵Mērī yah duty hai , mērē binā kōī kar nahī̃ sakēgā - yah saṅkalp nahī̃ āvē , issē bhī vairāgya .

²⁹¹You should not think: "This is my duty. ²⁹²No one is able to do this without me." ²⁹³Have disinterest in this also.

²⁵⁶Tō sunā bāpdādā key|kī bāt  ?

²⁹⁴So, did you hear what BapDada wants?

²⁵⁷Dhyān sē sunī .

²⁹⁵Did you listen with attention?

²⁵⁸Achchhā - abhī 6 mās mē̃ sabhī aisē centre pakkā karnā , phir order hōgā .

²⁹⁶Achcha. ²⁹⁷Now, you have six months to make your centres strong enough so that you can be given an order.

²⁵⁹Pasand hai nā  ?

²⁹⁸Do you like this?

²⁶⁰Viśhva mahārājan bannā hai ki state kā rājā bannā hai  ?

²⁹⁹Do you wish to become world emperors or kings of a state?

²⁶¹Kaun sā rājā bannā hai  ?

³⁰⁰What type of king do you want to become?

²⁶²Ēk hī centre sambhālnā tō state kā rājā banē̃gē .

³⁰¹To look after just one centre means to become a king of one state.

²⁶³Chakravartī banē̃gē tō viśhva K|kē rājā banē̃gē .

³⁰²If you tour around now, you will become a world king.

²⁶⁴Jaisē āp anubhavī banē hō vaisē aurō̃ kō anubhavī banāō .

³⁰³Just as you have become experienced, so too, make others experienced.

²⁶⁵Muśhkil kām tō nahī̃ hai  ?

³⁰⁴Is this a difficult task?

²⁶⁶Muśhkil hō tō nā kar dē̃ .

³⁰⁵If it is difficult, you can say, "no".

²⁶⁷Agar muśhkil lagtā hō tō bāpdādā kahē̃gē jahā̃ haĩ vahā̃ hī rahō .

³⁰⁶If you feel it is difficult, BapDada will tell you to stay where you are. ³⁰⁷You are given permission for this also.

²⁶⁸Yah bhī chhuṭṭī hai , jiskī jō ichchhā hō vah karē , lēkin bāpdādā is group kō āgē baṛhnē K|kē ummīndvār samajhtē haĩ .

³⁰⁸Whatever each of you wants, you can do that. ³⁰⁹However, BapDada considers this group to be of those in whom there is hope to move forward.

²⁶⁹Ṭhīk hai  ?

³¹⁰Is this OK?

²⁷⁰Pasand hai  ?

³¹¹Do you like it?

²⁷¹Manānē K|kē pahlē phikra tō nahī̃ hō gayā  ?

³¹²You are not worrying about this before your celebration, are you?

²⁷²Bēphikr bādśhāh haĩ .

³¹³You are carefree emperors.

²⁷³Jab brahmā bāp nē kuchh nahī̃ sōchā , tō follow father .

³¹⁴Since Brahma Baba did not think about anything, you have to follow the father.

²⁷⁴Bachchō̃ nē sōchā kyā hōgā , kaisē hōgā , centre chalē̃gē nahī̃ chalē̃gē , murlī kahā̃ sē āyēgī … kitnē question sōchē , brahmā bāp nē sōchā  ?

³¹⁵The children thought about what would happen, how everything would happen, whether the centres would continue to function or not, where the murlis would come from. ³¹⁶They had so many questions.

²⁷⁵Second mē̃ vyakt sē avyakt hō gayē .

³¹⁷However, did Brahma Baba think about anything?

²⁷⁶Lēkin aur achchhē tē achchhā hōnā hī hai , yah niśhchay rahā . ²⁷⁷Aur hō rahā hai nā  ?

³¹⁸He became avyakt from vyakt within one second. ³¹⁹He had the firm faith that whatever was to happen would be the best of all.

²⁷⁸Bākī bāpdādā kō her|har group key|kī viśhēṣhtā pyārī lagtī hai .

³²⁰And that is happening now, is it not? ³²¹BapDada loves the speciality of each group.

²⁷⁹Achchhā .

³²²Achcha.

²⁸⁰Chārō̃ ōr dēśh vidēśh K|kē snēh mē̃ samāyē huē snēhī bachchō̃ kō , sadā bāp K|kē snēh K|kē sāgar mē̃ samāyē huē rahnē vālē ati samīp ātmāō̃ kō , sadā brahmā bāp key|kī viśhēṣhatāō̃ kō svayã mē̃ dhāraṇ karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā mēhnat mukt hō , mauj mē̃ rahnē vālī paramātma pyār mē̃ uṛnē vālī ātmāō̃ kō , bāp samān bannē K|kē saṅkalp kō sākār mē̃ lānē vālē aisē dilārām bāp K|kē dil mē̃ samāyē huē bachchō̃ kō , viśhēṣh āj K|kē din brahmā bāp key|kī padam-padam guṇā yādpyār svīkār hō .

³²³To all the loving children merged in love everywhere, in this land, and abroad, to the extremely close souls who are constantly merged in love for Baba, the Ocean of Love; to the elevated souls who constantly imbibe the specialities of Brahma Baba in their practical lives; to those who are free from effort, and experience pleasure and fly with God's love; to those who put into practice the thought of becoming equal to the Father; to the children who are merged in the heart of Baba, the Comforter of Hearts; on this special day today, please accept multi­multimillion­fold love and remembrance from Brahma Baba. ³²⁴BapDada constantly stays in the hearts of the children.

²⁸¹Bāpdādā tō sadā bachchō̃ K|kē dil mē̃ rahtā hai , vatan mē̃ rahtē bhī bachchō̃ K|kē dil mē̃ rahtē haĩ , tō aisē dil mē̃ samānē vālē bachchō̃ kō bāpdādā kā snēh K|kē mōtiyō̃ key|kī thāliyā̃ bhar-bhar kar yādpyār aur namastē .

³²⁵Although he lives in the subtle region, he is also in the hearts of the children. ³²⁶So, to the children who have merged such a father in their hearts, BapDada gives trays full of the pearls of BapDada's love, remembrance and namaste.

²⁸² ( gujarāt key|kī sēvā kā turn hai ) achchhā hai .

³²⁷(This time Gujarat was looking after the meeting.)It is good.

²⁸³Gujarāt vālē anubhavī mūrt haĩ .

³²⁸Those from Gujarat are embodiments of experience.

²⁸⁴Samīp hōnē K|kē kāraṇ her|har kārya mē̃ ever ready hō jātē haĩ .

³²⁹Because of being close, you are ever­ready for every task.

²⁸⁵Har ēk zone kō yah sēvā kā chance bhī achchhā milā hai .

³³⁰Each zone has received a good chance for doing this service.

²⁸⁶Sēvā karnā arthāt sarv key|kī duāyē̃ lēnā .

³³¹To do service means to claim blessings from everyone.

²⁸⁷Tō kitnī duāyē̃ lī haĩ  ?

³³²So, how many blessings have you received?

²⁸⁸Bahut lī haĩ nā  ?

³³³You have received many blessings, have you not?

²⁸⁹Tō gujarāt duāō̃ key|kī jhōlī bhar rahē haĩ .

³³⁴So, Gujarat is filling its apron with blessings.

²⁹⁰Achchhā .

³³⁵Achcha.

²⁹¹Sabhī gujarāt K|kē sēvādhārī hāth uṭhāō .

³³⁶All the sevadharis from Gujarat, raise your hands!

²⁹²Sirph sēvā nahī̃ kar rahē hō , duāyē̃ jamā kar rahē hō .

³³⁷You are not just doing service, but also accumulating blessings.

²⁹³Achchhā .

³³⁸Achcha.

²⁹⁴Jō bhāī-bahinē̃ cabin mē̃ baiṭhē huē sēvā kar rahē haĩ un sabkē prati bāpdādā bōlē  :

³³⁹BapDada is speaking to the brothers and sisters sitting in the cabins and doing service: All of you also work very hard.

²⁹⁵Yah bhī mēhnat bahut kartē haĩ .

³⁴⁰This department also works hard (Sound Department).

²⁹⁶Yah department ( sound department ) bhī mēhnat achchhī kartā hai .

³⁴¹All of those sitting in the cabins are working very hard. ³⁴²You give happiness to everyone.

²⁹⁷Jō bhī sabhī cabin mē̃ baiṭhē haĩ sabhī mēhnat achchhī kartē hō , sabhī kō sukh dētē hō .

³⁴³So, you receive many blessings for giving this happiness. ³⁴⁴These blessings are added to your effort.

²⁹⁸Tō sukh dēnē key|kī duāyē̃ bahut miltī haĩ .

³⁴⁵Service that is free from obstacles gives many blessings.

²⁹⁹Purūṣhārth mē̃ yah duāyē̃ add hō jātī haĩ . ³⁰⁰Nirvighna sēvā , yah bahut padamguṇā phal dētī hai .

³⁴⁶The more service becomes free from obstacles, the more your marks automatically increase.

³⁰¹Jitnī nirvighna sēvā hōtī hai utnā automatic marks baṛhtī jātī haĩ .

³⁴⁷Give happiness to everyone through any method, whether it is through words, thoughts or deeds.

³⁰²Sabkō sukh dēnā , kisī bhī bāt sē , chāhē karma sē , chāhē vāṇī sē , chāhē mansā sē - kōī bhī sukh dētā hai tō uskī marks automatic baṛhtī jātī haĩ .

³⁴⁸Whoever gives happiness to others automatically increases their own marks. ³⁴⁹The marks are not increased so much through efforts as they are automatically through this method.

³⁰³Mēhnat sē itnī nahī̃ baṛhtī jitnī yah automatic marks baṛhtī haĩ .

³⁵⁰So, become an embodiment of happiness and give happiness to everyone.

³⁰⁴Tō sukh svarūp bankar sukh dō .

³⁵¹Give happiness and receive happiness.

³⁰⁵Sukh dō aur sukh lō|low .

³⁵²It is like this, is it not?

³⁰⁶Aisē hai nā .

³⁵³Achcha.

³⁰⁷Bahut achchhā .

³⁵⁴It is very good.

³⁰⁸Madhuban nivāsiyō̃ kō duāyē̃ bahut miltī haĩ . ³⁰⁹Chāhē saphāī karnē vālā bhī hō , jhāṛū lagānē vālā hō lēkin saphāī bhī achchhī dēkhkar sabkī duāyē̃ miltī haĩ .

³⁵⁵Madhuban niwasis receive lots of blessings.Whether you are those who clean everything or those who sweep the floor, everyone sees how very clean everything is, and gives you blessings.

³¹⁰Sabsē sahaj purūṣhārth hai duāyē̃ lō|low , duāyē̃ dō .

³⁵⁶The easiest method for effort is to give blessings and receive blessings.

³¹¹Ismē̃ kōī mēhnat nahī̃ hai .

³⁵⁷There is no effort required in this.

³¹²Bahut jaldī māyājīt ban jāyēṅgē .

³⁵⁸You will become the conquerors of Maya very quickly.

³¹³Kiskō maryādāpūrvak duḥkh nahī̃ dēnā hai .

³⁵⁹According to the code of conduct, do not cause sorrow for anyone.

³¹⁴Aisē bhī nahī̃ hai ki maryādā tōṛ karkē iskō sukh dō , nahī̃ .

³⁶⁰It should not be that you break the code of conduct whilst giving happiness to others.

³¹⁵Vah sukh K|kē khātē mē̃ jamā nahī̃ hōtā hai , vah automatic machinery duḥkh K|kē khātē mē̃ jamā hō jātī hai .

³⁶¹That would not be accumulated in the account of happiness. ³⁶²The automatic machinery accumulates that in the account of sorrow. ³⁶³Therefore, give happiness from your heart.

³¹⁶Isliē dil sē sukh dō , maryādāpūrvak dil sē .

³⁶⁴Give it according to the code of conduct and from your heart.

³¹⁷Dikhāvā-mātr nahī̃ , dil sē .

³⁶⁵Not just for the sake of it, but from your heart.

³¹⁸Sukh kartā K|kē bachchē ēk second mē̃ apnī mansā dvārā , vāṇī dvārā , sambandh-sampark dvārā sukh dē saktē haĩ . ³¹⁹Achchhā .

³⁶⁶The children of the Bestower of Happiness can give happiness to others through their thoughts, words, deeds, relationships and connections within one second.

³²⁰ ( yah is season kā sabsē baṛā group hai . ³²¹) ³²²Sabhī ārām sē rahē haĩ .

³⁶⁷(This is the biggest group of the season so far.)Are all of you living comfortably?

³²³Teachers kō tō ārām miltā hī hai .

³⁶⁸Teachers are always comfortable anyway.

³²⁴Teachers tō special haĩ nā .

³⁶⁹Teachers are special.

³²⁵ ( double foreigners bhī 150 K|kē lagbhag āyē haĩ ) bāp viśhva kalyāṇkārī hai tō her|har group mē̃ dēśh-vidēśh hōnā hī chāhiē .

³⁷⁰There are also 150 double foreigners. ³⁷¹Baba is the World Benefactor and so there should be souls from this land and abroad in every group.

³²⁶Vidēśh vālō̃ kō yah season kā pasand hai  ?

³⁷²Do the foreigners like this season?

³²⁷Itnī baṛī sabhā pasand hai  ?

³⁷³Do you like such a huge gathering?

³²⁸Sabhī vidēśhiyō̃ nē bahut achchhē anubhav K|kē patra likhē haĩ . ³²⁹Bāpdādā kē pās pahuñchē haĩ .

³⁷⁴All double­foreigners have written very good letters of their experiences; these have reached BapDada.

³³⁰Kaīyō̃ nē apnā umaṅg - utsāh bahut achchhā likhā hai aur kahā̃-kahā̃ purūṣhārth bhī likhā hai lēkin majority result achchhī hai .

³⁷⁵Many have written about having very good zeal and enthusiasm and some have even written about the effort they are making, but the result of the majority is good.

³³¹Abhī pahlē jaisē jaldī-jaldī hilnē vālē nahī̃ haĩ , achal hō gayē haĩ .

³⁷⁶Now, you are not like those who fluctuated a lot in the beginning. ³⁷⁷You have become unshakeable.

³³²Isliē double vidēśhiyō̃ kō āgē baṛhnē key|kī mubārak hō .

³⁷⁸Therefore, congratulations to the double­ foreigners for moving forward!

³³³ ( 160 sthānō̃ par direct sun rahē haĩ ) achchhā hai brahmā bāp nē pahlē sē hī kahā hai ki ēk samay āyēgā jō sārē world mē̃ bāp kā sandēśh jāyēgā .

³⁷⁹(160 centres were listening to BapDada directly through the internet.) ³⁸⁰It is good. ³⁸¹Brahma Baba had already said in advance that a time would come when Baba's message would go to the whole world.

³³⁴Abhī suntē haĩ phir dēkhē̃gē bhī .

³⁸²At present, you are only listening, but then, you will also see it.

³³⁵Āp sabkā sākṣhātkār karē̃gē .

³⁸³They will have a vision of all of you.

³³⁶Jagah-jagah par āpkō jānā nahī̃ paṛēgā .

³⁸⁴You will not have to go to different places.

³³⁷Ēk jagah sē hī bāpdādā sahit āp sabhī bachchō̃ kā sākṣhātkār hō jāyēgā .

³⁸⁵They will have a vision of all of you children together with BapDada in this one place. ³⁸⁶Achcha.

³³⁸Achchhā .

³⁸⁷* * * O MS H A N T I * * *