शनिवार 31 जनवरी 1998 की अव्यक्त मुरली

⁰> ¹31-01-98 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-01-1998 Om Shanti Avyakt Bapdada Madhuban

²Pass with honour bannē kē liē her|har khazānē kā account check karkē jamā karō

¹In order to pass with honour, check the account of all your treasures and accumulate them.

³Āj bāpdādā har ēk chhōṭē-baṛē chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchō̃ kā bhāgya dēkh harṣhit hō rahē haĩ .

²Today, BapDada is happy to see the fortune of all the young and old children of this land and abroad.

⁴Aisā bhāgya sārē kalp mē̃ sivāē brāhmaṇ ātmāō̃ K|kē kisī kā bhī nahī̃ hō saktā .

³Throughout the entire kalpa, no one, apart from Brahmin souls, has this fortune throughout the entire kalpa.

⁵Dēvtāyē̃ bhī brāhmaṇ jīvan kō śhrēṣhṭh māntē haĩ .

⁴Even the deities consider Brahmin life to be elevated.

⁶Har ēk apnē jīvan K|kē ādi sē dēkhō ki hamārā bhāgya janmatē hī kitnā śhrēṣhṭh hai .

⁵Each of you should examine your life from its beginning and see how elevated your future has been from the moment you took birth.

⁷Jīvan mē̃ janmatē hī mā̃ bāp key|kī pālnā kā bhāgya miltā hai . ⁸Uskē bād paṛhāī kā bhāgya miltā hai .

⁶As soon as a child takes birth, it receives the fortune of being sustained by its mother and father.

⁹Uskē āgē gurū dvārā mat vā vardān miltā hai .

⁷Then it receives the fortune of education from a teacher.

¹⁰Āp bachchō̃ kō pālnā , paṛhāī aur śhrīmat , vardān dēnē vālā kaun  ?

⁸After that, it receives directions or blessings from a guru.

¹¹Param ātmā dvārā yah tīnō̃ hī prāpt haĩ .

⁹Who gives you children sustenance, teachings, blessings and shrimat?

¹²Pālnā dēkhō - paramātma pālnā kitnē thōṛē kōṭō̃ mē̃ sē kōī kō miltī hai .

¹⁰You receive all three from the Supreme Soul. ¹¹Look how only a handful out of many receive God’s sustenance!

¹³Paramātma śhikṣhak key|kī paṛhāī āpkē sivāē kiskō bhī nahī̃ miltī hai .

¹²No one except you receives teachings from God, the Teacher.

¹⁴Satgurū dvārā śhrīmat , vardān āpkō hī prāpt hai .

¹³Only you receive shrimat and blessings from the Satguru.

¹⁵Tō apnē bhāgya kō achchhī tarah sē jāntē hō  ?

¹⁴So, do you know your fortune very clearly?

¹⁶Bhāgya kō smr̥iti mē̃ rakhtē huē jhūltē rahtē hō , gīt gātē rahtē hō - vāh mērā bhāgya  !

¹⁵Do you continually swing whilst keeping your fortune in your awareness? ¹⁶Do you sing the song, “How wonderful is my fortune!”?

¹⁷Amr̥itvēlē sē lēkar jab uṭhtē hō tō paramātma pyār mē̃ lavlīn hōkē uṭhtē hō .

¹⁷At the time of amrit vela, when you wake up, you awaken whilst absorbed in God’s love. ¹⁸God’s love awakens you.

¹⁸Paramātma pyār uṭhātā hai .

¹⁹The day starts in God’s love.

¹⁹Dincharyā key|kī ādi paramātma pyār hōtā hai .

²⁰If you didn’t have this love, you wouldn't be able to wake up.

²⁰Pyār nahī̃ hōtā tō uṭh nahī̃ saktē .

²¹Love rings the bell of your clock.

²¹Pyār hī āpkē samay key|kī ghaṇṭī hai .

²²The bell of love awakens you.

²²Pyār key|kī ghaṇṭī āpkō uṭhātī hai . ²³Sārē din mē̃ paramātma sāth her|har kārya karātā hai .

²³Throughout the entire day, God’s company enables you to carry out every task.

²⁴Kitnā baṛā bhāgya hai jō svayã bāp apnā paramdhām chhōṛkar āpkō śhikṣhā dēnē kē liē ātē haĩ .

²⁴You fortune is so great that Baba Himself leaves His supreme land in order to come here and give you teachings.

²⁵Aisē kabhī sunā ki bhagvān rōz apnē dhām kō chhōṛ paṛhānē kē liē ātē haĩ  !

²⁵Did you ever hear before that God leaves His home every day in order to teach you?

²⁶Ātmāyē̃ chāhē kitnā bhī dūr-dūr sē āyē̃ , paramdhām sē dūr aur kōī dēśh nahī̃ hai .

²⁶No matter how far away souls come from, there is no place further away than Paramdham.

²⁷Hai kōī dēśh  ?

²⁷Is there any land further away?

²⁸America , aphrīkā dūr hai  ?

²⁸Is America or Africa as far away?

²⁹Paramdhām ūñchē tē ūñchā dhām hai .

²⁹Paramdham is the highest land.

³⁰Ūñchē tē ūñchē dhām sē ūñchē tē ūñchē bhagvan , ūñchē tē ūñchē bachchō̃ kō paṛhānē ātē haĩ .

³⁰God, the Highest­on­ High, comes from the highest­on­high land to teach the highest­on­high children.

³¹Aisā bhāgya apnā anubhav kartē hō  ?

³¹Do you experience your fortune to be like this?

³²Satgurū K|kē rūp mē̃ her|har kārya kē liē śhrīmat bhī dētē aur sāth bhī dētē haĩ .

³²In the form of the Satguru, He gives you shrimat and also His company in every task.

³³Sirph mat nahī̃ dētē haĩ , sāth bhī dētē haĩ .

³³He doesn’t just give His directions, He also gives you His companionship.

³⁴Āp kyā gīt gātē hō  ?

³⁴What song do you children sing?

³⁵Mērē sāth-sāth hō ki dūr hō  ?

³⁵Are you with Me or far away from Me?

³⁶Sāth hai nā  ?

³⁶You are with Me, are you not?

³⁷Agar snatē hō tō paramātma teacher sē , agar khātē bhī hō tō bāpdādā kē sāth khātē hō .

³⁷If you listen to anyone, it is the Supreme Teacher. ³⁸When you eat, you eat with BapDada.

³⁸Akēlē khātē hō tō āpkī galtī hai .

³⁹When you eat on your own, that is your mistake.

³⁹Bāp tō kahtē haĩ mērē sāth khāō .

⁴⁰Baba says: Eat with Me!

⁴⁰Āp bachchō̃ kā bhī vāydā hai - sāth rahē̃gē , sāth khāyēṅgē , sāth piyē̃gē , sāth sōyēṅgē aur sāth chalē̃gē … sōnā bhī akēlē nahī̃ hai .

⁴¹You children have also promised: I will live with You, I will eat and drink with You, I will sleep with You and I will return home with You. ⁴²You mustn’t go to sleep on your own.

⁴¹Akēlē sōtē haĩ tō burē svapn vā burē khyālāt svapn mē̃ bhī ātē haĩ .

⁴³When you sleep on your own, the dreams you have are bad or have bad thoughts in them.

⁴²Lēkin bāp kā itnā pyār hai jō sadā kahtē haĩ mērē sāth sōō , akēlē nahī̃ sōō .

⁴⁴However, it is because Baba has so much love for you that He always tells you to sleep with Him.

⁴³Tō uṭhtē hō tō bhī sāth , sōtē hō tō bhī sāth , khātē hō tō bhī sāth , chaltē hō tō bhī sāth . ⁴⁴Agar daphtar mē̃ jātē hō , business kartē hō tō bhī business K|kē āp trustee hō lēkin mālik bāp hai .

⁴⁵When you awaken, you awaken with the Father, when you go to sleep, you go to sleep with Him; when you eat, you eat with Him and when you go for a walk you also walk with Him. ⁴⁶When you go to your office or business, you are just a trustee of that business, and Baba is the Master.

⁴⁵Daphtar mē̃ jātē hō tō āp jāntē hō ki hamārā director , boss bāpdādā hai , yah nimitt mātra hai , unkē direction sē kām kartē haĩ .

⁴⁷When you go to work, you know that your Director, your Boss, is BapDada. ⁴⁸You are just an instrument, and doing everything under His directions.

⁴⁶Kabhī udās hō jātē hō tō bāp phrēṇḍ bankar bahlātē haĩ .

⁴⁹When you become sad sometimes, Baba becomes your Friend and tries to cheer you up.

⁴⁷Phrēṇḍ bhī ban jātā hai .

⁵⁰Baba also becomes your Friend.

⁴⁸Kabhī prēm mē̃ rōtē hō , āṅsū ātē haĩ tō bāp pōchhnē kē liē bhī ātē haĩ aur āpkē āṅsū dil K|kē ḍibbī mē̃ mōtī samān samā dētē haĩ .

⁵¹When you shed tears of love, Baba comes to wipe away your tears; He places your tears in His jewel­case of His heart like pearls.

⁴⁹Agar kabhī-kabhī naṭkhaṭ hōkē rūṭh bhī jātē hō , rūstē bhī hō bahut mīṭhā-mīṭhā .

⁵²When you become mischievous sometimes and sulk, and you do sulk in a sweet way, Baba comes to make it up with you.

⁵⁰Lēkin bāp rūṭhē huē kō bhī manānē ātē haĩ .

⁵³He says, “It doesn’t matter, child. ⁵⁴Now, move forward.

⁵¹Bachchē kōī bāt nahī̃ , āgē baṛhō .

⁵⁵Whatever happened has now become the past.

⁵²Jō kuchh huā bīt gayā , bhūl jāō , bītī sō bītī karō , aisē manātē bhī haĩ .

⁵⁶Forget it! ⁵⁷Let the past be the past!”. ⁵⁸He tries to make it up with you in this way.

⁵³Tō her|har dincharyā kiskē sāth hai  ?

⁵⁹So, with whom do you spend your whole day?

⁵⁴Bāpdādā kē sāth .

⁶⁰With BapDada.

⁵⁵Bāpdādā kō kabhī-kabhī bachchō̃ key|kī bātō̃ par hansī bhī ātī hai .

⁶¹Sometimes, BapDada is amused by the children when they say, “Baba, I forget You.”

⁵⁶Jab kahtē haĩ bābā āp bhūl jātē hō , ēk taraph tō kahtē haĩ combined hai , combined kabhī bhūltā hai kyā  ?

⁶²On your side, you say that you are combined. ⁶³So, can you forget the One with whom you are combined? ⁶⁴When you are together with someone, how can you forget the one who is with you?

⁵⁷Jab sāth-sāth hai tō sāth vālā bhūl saktā hai kyā  ?

⁶⁵Therefore, can you forget Him? ⁶⁶So, Baba says: “Well done" children!

⁵⁸Tō bābā kahtē haĩ śhābās - bachchō̃ mē̃ itnī tākat hai jō combined kō bhī alag kar dētē haĩ  !

⁶⁷You have so much strength that you are able to separate yourself from the One combined with you.

⁵⁹Hai combined aur thōṛā sā māyā combined kō bhī alag kar dētī hai .

⁶⁸You are combined, and yet even a little bit of Maya separates those who are combined!

⁶⁰Bāpdādā bachchō̃ kā khēl dēkhtē yahī kahtē haĩ bachchē , apnē bhāgya kō sadā smr̥iti mē̃ rakhō .

⁶⁹When BapDada sees the games the children play what does He say? ⁷⁰Constantly remain conscious of your fortune.

⁶¹Hōtā kyā hai  ? ⁶²Sōchtē hō hā̃ mērā bhāgya bahut ūñchā hai lēkin sōchnā-svarūp bantē hō , smr̥iti-svarūp nahī̃ bantē hō .

⁷¹What happens is that you think, “Yes, my fortune is very elevated’, but you just become the embodiment of these thoughts, you do not become the embodiment of this consciousness.

⁶³Sōchtē bahut achchhā hō maĩ tō yah hū̃ , maĩ tō yah hū̃ , maĩ tō yah hū̃ … sunātē bhī bahut achchhā hō .

⁷²You think very well, “I am this, I am this, I am this”. ⁷³You also relate it all to others very well.

⁶⁴Lēkin jō sōchtē hō , jō kahtē hō uskā svarūp ban jāō .

⁷⁴However, now you have to become an embodiment of what you think and what you say.

⁶⁵Svarūp bannē mē̃ kamī paṛ jātī hai .

⁷⁵You lack becoming the embodiment of that.

⁶⁶Her|har bāt kā svarūp ban jāō .

⁷⁶Become an embodiment in every aspect!

⁶⁷Jō sōchō vah svarūp bhī anubhav karō .

⁷⁷Experience the form of whatever you think!

⁶⁸Sabsē baṛē tē baṛā hai anubhavī mūrt bannā .

⁷⁸The greatest form is to become the embodiment of your experience.

⁶⁹Anādi kāl mē̃ jab paramdhām mē̃ haĩ tō sōchnā svarūp nahī̃ haĩ , smr̥iti svarūp haĩ .

⁷⁹When you are in Paramdham in your eternal form, you are not an embodiment of thoughts, but an embodiment of consciousness.

⁷⁰Maĩ ātmā hū̃ , maĩ ātmā hū̃ - yah bhī sōchnē kā nahī̃ hai , svarūp hī hai .

⁸⁰You don’t even have to think, “I am a soul, I am a soul”. ⁸¹You are that form.

⁷¹Ādikāl mē̃ bhī is samay K|kē purūṣhārth kā prālabdh svarūp hai .

⁸²In your original form, you become the embodiment of the effort you make at this time.

⁷²Sōchnā nahī̃ paṛtā - maĩ dēvtā hū̃ , maĩ dēvtā hū̃ … svarūp hai .

⁸³You don’t have to think, “I am a deity, I am a deity”. ⁸⁴You are that form.

⁷³Tō jab anādikāl , ādikāl mē̃ svarūp hai tō ab bhī ant mē̃ svarūp banō .

⁸⁵Therefore, since you are the embodiment in your eternal form and your original form, now become an embodiment of this time also.

⁷⁴Svarūp bannē sē apnē guṇ , śhaktiyā̃ svataḥ hī emerge hōtē haĩ .

⁸⁶By becoming this embodiment, your virtues and powers automatically emerge.

⁷⁵Jaisē kōī bhī occupation vālē jab apnē seat par set hōtē haĩ tō vah occupation K|kē guṇ , kartavya automatic emerge hōtē haĩ .

⁸⁷When someone of any occupation is seated on his seat, then the abilities and duties of that occupation automatically emerge.

⁷⁶Aisē āp sadā svarūp K|kē seat par set rahō tō her|har guṇ , her|har śhakti , her|har prakār kā naśhā svataḥ hī emerge hōgā . ⁷⁷Mēhnat nahī̃ karnī paṛēgī .

⁸⁸So if you too constantly remain seated on the seat of your form, then every virtue, power and type of intoxication will automatically emerge.

⁷⁸Iskō kahā jātā hai brāhmaṇpan key|kī natural nature , jismē̃ aur sab anēk janmō̃ key|kī natures samāpt hō jātī haĩ .

⁸⁹You will not have to work hard for this. ⁹⁰This is known as the natural nature of a Brahmin, finishing other types of nature of many births.

⁷⁹Brāhmaṇ jīvan key|kī natural nature hai hī guṇ svarūp , sarv śhakti svarūp aur jō bhī purānī natures haĩ vah brāhmaṇ jīvan key|kī natures nahī̃ haĩ .

⁹¹The natural nature of Brahmin life is to become an embodiment of virtues and an embodiment of all powers.

⁸⁰Kahtē aisē hō ki mērī nature aisī hai lēkin kaun bōltā hai mērī nature  ?

⁹²All the other types of nature are not the nature of Brahmin life.

⁸¹Brāhmaṇ vā kṣhatriya  ?

⁹³You say, “My nature is like this.”

⁸²Vā past janm K|kē smr̥iti svarūp ātmā bōltī hai  ?

⁹⁴But who is saying this? ⁹⁵Is it a Brahmin or a warrior?

⁸³Brāhmaṇō̃ key|kī nature - jō brahmā bāp key|kī nature vah brāhmaṇō̃ key|kī nature .

⁹⁶Or, is it the soul that has become the embodiment of awareness of its previous birth, saying this?

⁸⁴Tō sōchō jis samay kahtē hō mērī nature , mērā svabhāv aisā hai , kyā brāhmaṇ jīvan mē̃ aisā śhabda - mērī nature , mērā svabhāv … hō saktā hai  ?

⁹⁷The nature of Brahmins is the nature of Brahma Baba. ⁹⁸So, consider this: when you say, “My nature is like this”, can you have your own nature in Brahmin life?

⁸⁵Agar ab tak miṭā rahē hō aur past key|kī nature emerge hō jātī hai tō samajhnā chāhiē is samay maĩ brāhmaṇ nahī̃ hū̃ , kṣhatriya hū̃ , yuddha kar rahā hū̃ miṭānē key|kī .

⁹⁹You have to understand that if you are still trying to finish your past nature, if the nature of your past still emerges, then you are not a Brahmin at that time, but a warrior; you are battling to finish the past.

⁸⁶Tō kyā kabhī brāhmaṇ , kabhī kṣhatriya ban jātē hō  ?

¹⁰⁰So, are you sometimes Brahmins, and warriors at other times?

⁸⁷Kahlātē kyā hō  ? ⁸⁸Kṣhatriya kumār yā brahmākumār  ?

¹⁰¹What do you call yourselves: a warrior kumar or a Brahma Kumar?

⁸⁹Kaun hō  ?

¹⁰²Who are you?

⁹⁰Kṣhatriya kumār hō kyā  ?

¹⁰³Are you a warrior kumar?

⁹¹Brahmākumār , brahmākumāriyā̃ .

¹⁰⁴You are Brahma Kumars and Brahma Kumaris.

⁹²Dūsrā nām tō hai hī nahī̃ .

¹⁰⁵You do not have any other name.

⁹³Kōī kō aisē bulātē hō kyā ki hē kṣhatriya kumār āō  ?

¹⁰⁶Do you beckon anyone by saying, “Hey warrior kumar, come here”?

⁹⁴Aisā bōltē hō yā apnē kō kahtē hō ki maĩ brahmākumār nahī̃ hū̃ , maĩ kṣhatriya kumār hū̃  ?

¹⁰⁷Do you ever say this? ¹⁰⁸Or, do you tell yourself, “I am not a Brahma Kumar, I am a warrior kumar”.

⁹⁵Tō brāhmaṇ arthāt jō brahmā bāp key|kī nature vah brāhmaṇō̃ key|kī nature .

¹⁰⁹To be a Brahmin means to have the same nature as Brahma Baba’s nature. ¹¹⁰Never say those words.

⁹⁶Yah śhabda abhī kabhī nahī̃ bōlnā , galatī|galtī sē bhī nahī̃ bōlnā , na sōchnā , kyā karū̃ mērī nature hai  !

¹¹¹Never say them even by mistake. ¹¹²Do not even think, “What can I do? ¹¹³My nature is like this”.

⁹⁷Yah bahānēbājī hai .

¹¹⁴This is making an excuse.

⁹⁸Yah kahnā bhī apnē kō chhuṛānē kā bahānā hai .

¹¹⁵Even to say this is just making an excuse to free yourself.

⁹⁹Nayā janm huā , nayē janm mē̃ purānī nature , purānā svabhāv kahā̃ sē emerge hōtā hai  ?

¹¹⁶You have taken a new birth, and so how can your old nature emerge in your new life? ¹¹⁷It means you are not completely dead.

¹⁰⁰Tō pūrē marē nahī̃ haĩ , thōṛā jindā haĩ , thōṛā marē haĩ kyā  ? ¹⁰¹Brāhmaṇ jīvan arthāt jō brahmā bāp kā her|har kadam hai vah brāhmaṇō̃ kā kadam hō .

¹¹⁸You are still a little bit alive, and a bit of you has died. ¹¹⁹A Brahmin life means that the steps of Brahma Baba are the steps of Brahmins. ¹²⁰BapDada is watching your fortune, for it is such an elevated fortune.

¹⁰²Tō bāpdādā bhāgya kō bhī dēkh rahē haĩ aur itnā śhrēṣhṭh bhāgya , us bhāgya kē āgē yah bōl achchhā nahī̃ hōtā .

¹²¹And so, these words do not seem right in front of this fortune. ¹²²You are celebrating this year as the Year of Liberation, are you not?

¹⁰³Is bārī mukti varṣh manā rahē hō nā - kyā class karātē hō  ?

¹²³What classes do you give? ¹²⁴It is the Year of Liberation, the Year of Freedom.

¹⁰⁴Mukti varṣh hai . ¹⁰⁵Tō mukti varṣh hai yā 99 mē̃ ānā hai  ?

¹²⁵Is it now the Year of Liberation, or is that to come in 1999?

¹⁰⁶98 kā varṣh mukti varṣh hai  ?

¹²⁶The year 1998 is the Year of Liberation.

¹⁰⁷Jō samajhtē haĩ yahī varṣh mukti varṣh hai , vah hāth hilāō .

¹²⁷Those of you who think this is the Year of Liberation, raise your hands! ¹²⁸Look!

¹⁰⁸Dēkhō hāth hilānā bahut sahaj hai .

¹²⁹It is very easy to just raise your hand.

¹⁰⁹Hōtā kyā hai  ? ¹¹⁰Vāyumaṇḍal mē̃ baiṭhē hō nā , khuśhī mē̃ jhūm rahē hō , tō hāth hilā dētē hō , lēkin dil sē hāth hilāō , pratigyā karō - kuchh bhī chalā jāē lēkin pratigyā mukti varṣh key|kī na jāē .

¹³⁰When you are sitting in this gathering and dancing in happiness, what happens is that you just raise your hand. ¹³¹Now, raise your hand and make this promise from your hear: No matter what it costs, you won't break your promise for the Year of Liberation.

¹¹¹Aisī pakkī pratigyā hai  ?

¹³²Have you made such a firm promise?

¹¹²Dēkhō sambhālkē hāth uṭhāō .

¹³³Be careful when you raise your hand!

¹¹³Is T . V|we . mē̃ āvē yā na āvē , bāpdādā kē pās tō āpkā chitra nikal rahā hai .

¹³⁴Whether is is recorded on this TV or not, BapDada is having your photograph taken.

¹¹⁴Tō aisē-aisē kamjōr bōl sē bhī mukti .

¹³⁵Therefore, become liberated from such weak words!

¹¹⁵Bōl aisē madhur hō , bāp samān hō , sadā her|har ātmā kē prati śhubh bhāvnā K|kē bōl hō̃ , iskō kahā jātā hai yuktiyukt bōl .

¹³⁶Your words should be as sweet as the Father's. ¹³⁷Your words to every soul should be filled with good wishes. ¹³⁸This is known as words filled with significance.

¹¹⁶Sādhāraṇ bōl bhī chaltē-phirtē hōnā nahī̃ chāhiē .

¹³⁹You should not speak ordinary words whilst walking and moving around.

¹¹⁷Kōī bhī achānak ā jāē tō aisā hī anubhav karē ki yah bōl haĩ yā mōtī haĩ .

¹⁴⁰Anyone who suddenly comes to you should wonder whether these are words or pearls.

¹¹⁸Śhubh bhāvnā K|kē bōl hīrē mōtī samān haĩ kyōṅki bāpdādā nē kaī bār yah iśhārā dē diyā hai ki samay pramāṇ abhī thōṛā sā samay hai sarv khazānē jamā karnē kā .

¹⁴¹Words filled with good wishes are like diamonds and pearls. ¹⁴²BapDada has indicated many times, that there is now very little time remaining for you to accumulate all the treasures.

¹¹⁹Agar is samay mē̃ - samay kā khazānā , saṅkalp kā khazānā , bōl kā khazānā , gyān dhan kā khazānā , yōg key|kī śhaktiyō̃ kā khazānā , divya jīvan K|kē sarv guṇō̃ kā khazānā jamā nahī̃ kiyā tō phir aisā jamā karnē kā samay milnā sahaj nahī̃ hōgā .

¹⁴³If you don't accumulate all the treasures of time, thoughts, words, the wealth of knowledge, the powers of yoga ­ the treasures of all virtues of a life of divinity ­ at this time, you won't find another time easily to accumulate all these treasures. ¹⁴⁴Throughout the entire day, check your account of each treasure.

¹²⁰Sārē din mē̃ apnē in ēk-ēk khazānē kā account check karō . ¹²¹Jaisē sthūl dhan kā account check kartē hō nā , itnā jamā hai … aisē her|har khazānē kā account jamā karō .

¹⁴⁵Just as you check your account of physical money to see how much you are in credit, so too, examine each account of treasure to see how much treasure you have accumulated.

¹²²Check karō . ¹²³Sarv khazānē chāhiē .

¹⁴⁶You need to have all the treasures.

¹²⁴Agar pass with honour bannē chāhtē hō tō her|har khazānē kā jamā khātā itnā hī bharpūr chāhiē jō 21 janm jamā huē khātē sē prālabdh bhōg sakō .

¹⁴⁷If you wish to pass with honour, the account of accumulation of every treasure should be so full that you will be able to experience the fruit of that accumulated account of treasure for twenty­one births.

¹²⁵Abhī samay K|kē too late key|kī ghaṇṭī nahī̃ bajī hai , lēkin bajnē vālī hai .

¹⁴⁸The “too late” bell of time has not yet chimed but they will chime.

¹²⁶Din aur date nahī̃ batāyēṅgē . ¹²⁷Achānak hī out hōgā - too late .

¹⁴⁹You will not be told the day or date in advance; it will be announced suddenly too late.

¹²⁸Phir kyā karē̃gē  ?

¹⁵⁰What will you do then?

¹²⁹Us samay jamā karē̃gē  ?

¹⁵¹Will you be able to accumulate at that time?

¹³⁰Kitnā bhī chāhō samay nahī̃ milēgā .

¹⁵²No matter how much you wish, you will not have the time.

¹³¹Isliē bāpdādā kaī bār iśhārā dē rahā hai - jamā karō-jamā karō-jamā karō .

¹⁵³This is why BapDada gives you this signal many times: Accumulate! ¹⁵⁴Accumulate!

¹³²Kyōṅki āpkā abhī bhī title hai - sarvśhaktimān , śhaktivān nahī̃ hai , sarvśhaktimān .

¹⁵⁵Accumulate! ¹⁵⁶Your title of this time is “One with all powers”. ¹⁵⁷It is not just “One with some powers”.

¹³³Bhaviṣhya mē̃ bhī hai sarvguṇ sampann , sirph guṇ sampann nahī̃ hai .

¹⁵⁸In the future, you will also be full of all virtues, not just full of some virtues.

¹³⁴Yah khazānē jamā karnā arthāt guṇ aur śhaktiyā̃ jamā hō rahī haĩ .

¹⁵⁹You have to accumulate all these treasures now; you have to accumulate all virtues and powers now.

¹³⁵Ēk ēk khazānē kā guṇ aur śhakti sē sambandh hai .

¹⁶⁰Each and every treasure is connected with a virtue or power.

¹³⁶Jaisē sādhāraṇ bōl nahī̃ tō madhur bhāṣhī , yah guṇ hai .

¹⁶¹Just as you don’t speak ordinary words, but have the virtue of speaking sweet words.

¹³⁷Aisē har ēk khazānē kā connection hai .

¹⁶²Similarly, each and every treasure has this connection.

¹³⁸Bāpdādā kā bachchō̃ sē pyār hai isliē phir bhī bār-bār iśhārā dē rahē haĩ kyōṅki āj key|kī sabhā mē̃ sab variety haĩ .

¹⁶³Because BapDada loves you children, He gives you this signal again and again. ¹⁶⁴In today’s gathering, there are all varieties.

¹³⁹Chhōṭē bachchē bhī haĩ , teachers bhī haĩ kyōṅki teachers hī tō samarpaṇ huī haĩ . ¹⁴⁰Kumāriyā̃ bhī haĩ , pravr̥itti vālē bhī haĩ .

¹⁶⁵There are the small children and also teachers; there are many surrendered teachers; there are kumaris and householders as well.

¹⁴¹Sab variety haĩ .

¹⁶⁶There are all varieties.

¹⁴²Achchhā hai . ¹⁴³Sabhī kō chance diyā hai , yah bahut achchhā hai .

¹⁶⁷It is good that everyone has been given a chance. ¹⁶⁸This is very good.

¹⁴⁴Bachchō̃ key|kī tō kāphī samay sē arjī thī .

¹⁶⁹Children made a request a long time ago, didn’t you?

¹⁴⁵Thī nā bachchē  ? ¹⁴⁶Hamkō milnē kā chance kab milēgā  ?

¹⁷⁰You asked, “When will we get the chance to meet Baba?”

¹⁴⁷Tō achchhā huā - sarv variety kā guldastā bāp K|kē sāmnē hai .

¹⁷¹So, it is good! ¹⁷²A bouquet of all varieties is in front of Baba.

¹⁴⁸Tō bachchē hāth uṭhāō .

¹⁷³So children, raise your hands!

¹⁴⁹Bachchō̃ sē tō baṛō̃ kā pyār hōtā hī hai .

¹⁷⁴The elders have love for children, so Baba also has love for children.

¹⁵⁰Tō bāp sē bhī bachchō̃ kā pyār hai aur sabhī bachchē āj K|kē brāhmaṇ haĩ kal K|kē kyā banē̃gē  ?

¹⁷⁵All of you children are Brahmins today, but what will you become tomorrow? ¹⁷⁶Speak children!

¹⁵¹Bōlō bachchē , kal kyā banē̃gē  ?

¹⁷⁷What you will become tomorrow?

¹⁵² ( dēvtā banē̃gē ) achchhā , kaun sā dēvtā banē̃gē , patā hai  ?

¹⁷⁸(Deities.) ¹⁷⁹Achcha, do you know which deities you will become?

¹⁵³Bachchō̃ mē̃ sē kōī dēvī nahī̃ banēgā , sab dēvtā banē̃gē  ?

¹⁸⁰Will none of you become female deities? ¹⁸¹Will all of you become male deities?

¹⁵⁴Achchhā hai , bachchō̃ sē raunak hōtī hai .

¹⁸²It is good! ¹⁸³There is a great splendour with the children.

¹⁵⁵Tō āpkī raunak kō dēkh yah sabhī khuśh hō rahē haĩ , vāh bachchē vāh  !

¹⁸⁴All of these people become very happy when they see your splendour. ¹⁸⁵Wah children!

¹⁵⁶Lēkin ēk bāt yād rakhnā - bachchē , brāhmaṇ ātmāyē̃ bachchē , tō jō baṛō̃ kā bhāgya hai nā vah bachchō̃ kā bhī bhāgya hai isliē bāp kē sāth kō kabhī nahī̃ bhūlnā .

¹⁸⁶Wah! ¹⁸⁷However, just remember something. ¹⁸⁸Children, you children who are Brahmin souls, whatever is in the fortune of the elders is also in the fortune of you children. ¹⁸⁹Therefore, never forget the Father’s company!

¹⁵⁷Chāhē kitnā bhī māyā key|kī attraction hō lēkin bāp kō nahī̃ bhūlnā .

¹⁹⁰No matter how much attraction Maya has, do not forget the Father!

¹⁵⁸Achchhā sabhī bachchē rōz class mē̃ jātē haĩ yā Sunday-Sunday jātē haĩ  ?

¹⁹¹Achcha. ¹⁹²Are there such children here amongst you who go to class every day?

¹⁵⁹ ( rōz class mē̃ jānē vālō̃ nē hāth uṭhāyā ) yah rōz jānē vālē haĩ .

¹⁹³Do you go every day, or only on Sundays? ¹⁹⁴Achcha, you go to class every day.

¹⁶⁰Bahut haĩ .

¹⁹⁵There are many of you.

¹⁶¹Achchhā - T . V|we . dēkhtē hō  ?

¹⁹⁶Achcha. ¹⁹⁷Do you watch TV?

¹⁶²Sabhī hanstē haĩ .

¹⁹⁸Everyone is laughing.

¹⁶³Dēkhō , agar achchhī bātē̃ dēkhtē hō tō ṭhīk hai lēkin burī bātē̃ bhī dēkhtē hō tō ṭhīk nahī̃ hai .

¹⁹⁹If you watch good things, that is OK, but if you also watch bad programmes, that is not good.

¹⁶⁴Āj burī bātē̃ na dēkhnē kā saṅkalp kar lō ki ham kabhī agar T . V|we . dēkh bhī rahē haĩ aur kōī burī bāt ā jātī hai tō band kar dēgē .

²⁰⁰Today, have the thought of not watching bad programmes; that even if you are watching TV and something bad comes on, you will switch it off.

¹⁶⁵Kar saktē hō  ?

²⁰¹Are you able to do this?

¹⁶⁶Jō burī bātē̃ T . V|we . mē̃ nahī̃ dēkhtē haĩ vah hāth uṭhāō .

²⁰²Those who do not watch bad programmes, raise your hands!

¹⁶⁷Bahut cum|kam haĩ .

²⁰³There are very few of you.

¹⁶⁸Bachchō̃ kā teacher kaun hai  ?

²⁰⁴Who are the children’s teachers?

¹⁶⁹Tō sabhī teachers bachchō̃ kā chart dēkhnā . ¹⁷⁰Sabhī bachchē mukti varṣh manāyēṅgē  ?

²⁰⁵All you teachers, make sure that the children also celebrate the Year of Liberation.

¹⁷¹Sachchī dil sē hāth uṭhāō .

²⁰⁶Raise your hands with an honest heart!

¹⁷²Achchhā .

²⁰⁷Achcha.

¹⁷³Dēkhō dādiyō̃ nē āpkō chance diyā hai tō dādiyō̃ kō śhukriyā kiyā  ?

²⁰⁸Look! ²⁰⁹The Dadis have given you a chance, and so, have you said thanks to the Dadis?

¹⁷⁴Kiyā yā nahī̃  ?

²¹⁰Yes or no?

¹⁷⁵Chalō kiyā tō bahut achchhā lēkin kal dādiyō̃ kō pyār sē śhukriyā karnā aur dādiyō̃ nē chance diyā hai nā tō yah pratigyā karnā ki ham bhī mukti varṣh manāyēṅgē .

²¹¹If you have said thanks, then that is very good. ²¹²Otherwise, say thanks to the Dadis tomorrow with a lot of love. ²¹³The Dadis have given you a chance, and so promise that you will also celebrate the Year of Liberation.

¹⁷⁶Laṛnā nahī̃ , jōśh nahī̃ karnā , krōdh nahī̃ karnā .

²¹⁴Do not fight! ²¹⁵Do not become forceful! ²¹⁶Do not get angry!

¹⁷⁷Bāpdādā jāntē haĩ - kaī chhōṭē-chhōṭē bachchē baṛō̃ sē bhī pratigyā mē̃ āgē jātē haĩ .

²¹⁷BapDada knows that many young children go far ahead of their elders. ²¹⁸So, all of you should go ahead and reveal yourselves.

¹⁷⁸Tō sabhī āgē jākar dikhānā .

²¹⁹Achcha, now stand up! ²²⁰It is good.

¹⁷⁹Achchhā hai bachchō̃ key|kī mahaphil bhī achchhī hai . ¹⁸⁰Achchhā .

²²¹The gathering of children is also very good.

¹⁸¹Dūsrā group hai kumāriyō̃ kā - kumāriyā̃ bahut haĩ .

²²²The second group is the kumaris. ²²³There are many kumaris.

¹⁸² ( karīb 2000 kumāriyā̃ āī haĩ ) achchhā hai kumāriyō̃ nē himmat rakhī hai .

²²⁴All kumaris, stand up! ²²⁵(2000). ²²⁶It is good that the kumaris have had courage.

¹⁸³Kumāriyō̃ kē liē tō bāpdādā sadā hī lucky kumārī jīvan kahtē haĩ .

²²⁷Baba always says that kumaris are those who have a lucky kumari life.

¹⁸⁴Dēkhō kumār kahtē haĩ ki kumārī agar teacher bantī haĩ , centre par jātī haĩ tō kumārī jātē hī dīdī-dīdī kahlātī haĩ aur kumār kitnē bhī purānē haĩ tō dādā-dādā kōī nahī̃ kahtā .

²²⁸Kumars complain that when a kumari becomes a teacher or as soon as she goes to a centre, she is called a Didi. ²²⁹But, no matter how old a kumar is, no one says, “Dada, Dada”.

¹⁸⁵Kumāriyō̃ kē liē tō training hōtī hai nikālē̃ , aur kumār centre sambhālnē kē liē offer kartē haĩ tō dādiyā̃ sōchtī haĩ .

²³⁰For kumaris, there is the training for them to emerge and run a centre. ²³¹However, when a kumar offers himself to run a centre, the Dadis have to think about it!

¹⁸⁶Tō kumāriyō̃ kā bhāgya bahut sahaj banā huā hai .

²³²So, the fortune of the kumris is created very easily.

¹⁸⁷Kumārī nē training key|kī , yōgya banī tō dahēj mē̃ centre mil jātā hai .

²³³The kumaris are simply trained and made worthy and then receive a centre as their dowry.

¹⁸⁸Tō kumārī jīvan kitnī śhrēṣhṭh hai , kitnē golden chance haĩ , vah sōchō .

²³⁴So, see how elevated the kumari life is! ²³⁵Just think about the golden chance that you have.

¹⁸⁹Agar abhī sē sēvādhārī nahī̃ banē̃gē tō bhaviṣhya mē̃ bhī kyā banē̃gē  ?

²³⁶If you do not become a server now, what can you become in the future?

¹⁹⁰Sēvādhārī kisē milē̃gē  ?

²³⁷Who will have others to serve them?

¹⁹¹Jō sēvā karē̃gē unhē̃ milē̃gē .

²³⁸Only those who do service now.

¹⁹²Isliē kumāriyō̃ kō apnā phaislā jaldī sē jaldī karnā chāhiē .

²³⁹Therefore, kumaris have to make their decision very quickly.

¹⁹³Lēkin bāpdādā kumāriyō̃ kē liē ēk bāt sadā kahtē haĩ - sachchī sēvādhārī kumārī vah hai jō śhakti rūp kumārī hai .

²⁴⁰However, BapDada constantly tells the kumaris that a kumari is only a true server when she is a kumari with the form of Shakti.

¹⁹⁴Agar nimitt sēvādhārī śhaktiśhālī nahī̃ hai tō aurō̃ kō śhaktiśhālī nahī̃ banā saktī .

²⁴¹If the instrument server is not powerful, she cannot make others powerful.

¹⁹⁵Agar kumārī śhaktiśhālī nahī̃ hai , kōmal hai , ēk hōtī hai kōmal aur dūsrī hōtī hai kisī K|kē prabhāv mē̃ ānē vālī .

²⁴²If a kumari is not powerful, but delicate... ²⁴³It is one thing to be delicate and another to become influenced by someone.

¹⁹⁶Gyān kā prabhāv ḍālnē vālī nahī̃ lēkin kōī K|kē prabhāv mē̃ prabhāvit hōnē vālī .

²⁴⁴She would not be one who impresses others with knowledge, but one who becomes impressed with the influence of others.

¹⁹⁷Kumāriyō̃ mē̃ dādiyō̃ kō sadā isī ēk bāt kā ḍar lagtā hai .

²⁴⁵The Dadis are also always afraid for the kumaris in this aspect.

¹⁹⁸Nimitt banī bāp kē ūpar prabhāvit karnē kē liē lēkin svayã prabhāvit hō jāē tō kyā result nikalēgī  ?

²⁴⁶You become an instrument to impress with the Father, but instead of that, if you become impressed by others, what will be the result?

¹⁹⁹Tō bāpdādā kahtē haĩ kumāriyā̃ hā̃ tō kartī haĩ , hā̃ jāyēṅgē , nikalē̃gē lēkin abhī samay K|kē hisāb sē aisī kumāriyā̃ chāhiē jō jis centre par jāē̃ us sēvākēndra kō nirvighna banākar rakhē̃ .

²⁴⁷So BapDada says: Kumaris say “Yes, we will go”. ²⁴⁸However, according to the present time, kumaris who can keep their centre free from obstacles, wherever it is, are needed.

²⁰⁰Nirvighna kā certificate svayã kō bhī dēvē̃ aur sāthiyō̃ sē bhī lēvē̃ .

²⁴⁹You should be able to give the obstacle­free certificate to yourself and also claim it from your companions.

²⁰¹Tō aisī kumāriyā̃ hō yā thōṛī see|sī|C vastu par , kōī vyakti par prabhāvit hōnē vālī hō  ?

²⁵⁰So, are you such kumaris? ²⁵¹You are not kumaris who are going to be influenced by other people or possessions, are you?

²⁰²Kyā hō  ?

²⁵²What are you?

²⁰³Kyā sōchtī hō  ?

²⁵³What are you thinking?

²⁰⁴Bāpdādā kō aisī kumāriyā̃ chāhiē jō nirvighna kumārī , vighna-vināśhak kumārī , kamjōr kō śhaktiśhālī banānē vālī kumārī hō , aisē nahī̃ bāpdādā vā dādiyā̃ hands karkē bhējē̃ aur hands kē bajāē maĩ aur hēḍak ( saradarda ) ban jāē̃ .

²⁵⁴BapDada needs kumaris who are free from obstacles, destroyers of obstacles, those who make weak ones powerful. ²⁵⁵It should not be that BapDada and the Dadis send you as hands, but, instead of being hands, you become a headache!

²⁰⁵Tō aisī kumāriyā̃ nahī̃ chāhiē .

²⁵⁶Baba doesn’t need such kumaris!

²⁰⁶Tō kyā samajhtī hō  ?

²⁵⁷What do you think?

²⁰⁷Aisī kumāriyā̃ taiyār haĩ , himmat hai ki ham vighna-vināśhak bankar rahē̃gē  ?

²⁵⁸Are such kumaris ready? ²⁵⁹Do you have the courage to be a destroyer of obstacles?

²⁰⁸Jō aisā banē̃gī vah hāth uṭhāō . ²⁰⁹Dil sē uṭhā rahī hō  ?

²⁶⁰Such kumaris who will become this, raise your hands!

²¹⁰Saṅgaṭhan mē̃ śharm K|kē mārē tō nahī̃ uṭhā rahī hō  ?

²⁶¹Are you raising your hand sincerely?

²¹¹Jō centres par jānē kē liē taiyār haĩ aur aisā vighna-vināśhak banē̃gī , vahī uṭhō bākī baiṭh jāō .

²⁶²You are not just raising your hand because of being part of the gathering and so would feel ashamed if you didn’t raise your hand, are you?

²¹²Jō 18 varṣh key|kī āyu sē ūpar haĩ aur vighna-vināśhak hōkē centre par jānē kē liē taiyār haĩ , vah khaṛē hō jāō .

²⁶³Those who are ready to go anywhere and who are going to become a destroyer of obstacles, stand up! ²⁶⁴Everyone else can sit down.

²¹³Yah sab vighna-vināśhak nimitt sēvādhārī haĩ  ? ²¹⁴ ( hā̃ jī ) phōṭō nikālō .

²⁶⁵Those who are ready for a centre and are destroyers of obstacles, stand up!

²¹⁵Abhī dādiyō̃ kō yah cassette dēnā , phir āp note karnā - kaun-kaun haĩ  ?

²⁶⁶Only stand up if you are over 18 years old. ²⁶⁷Are all of you the servers who are destroyers of obstacles?

²¹⁶Mubārak hō , mubārak hō .

²⁶⁸(Ha ji.) ²⁶⁹Take a photograph!

²¹⁷Kumāriyō̃ kō bāpdādā bhī mubārak dētē haĩ lēkin right hand bannā , left hand nahī̃ bannā .

²⁷⁰Now, give this video cassette to the Dadis and then you can note down the names of these kumaris. ²⁷¹Congratulations!

²¹⁸Achchhā .

²⁷²Congratulations!

²¹⁹Tīsrā group hai - gītā pāṭhśhālā vālō̃ kā - vah hāth uṭhāō .

²⁷³Achcha. ²⁷⁴(Those who are ready will be given one month’s training.)

²²⁰Khaṛē hōkar hāth hilāō . ²²¹ ( karīb 4000 bhāī-bahin haĩ ) bahut haĩ .

²⁷⁵Although BapDada congratulates you kumaris, you have to become a right hand, not a left one.

²²²Achchhā - gītā pāṭh - śālā kē nimitt bachchō̃ kō bhī bāpdādā nimitt sēvādhārī kahtē haĩ .

²⁷⁶Achcha. ²⁷⁷The third group is of those who run Gita Pathshalas.All of you raise your hands! ²⁷⁸Stand up and raise your hands!

²²³Apnī pravr̥itti bhī sambhāl rahē haĩ aur alaukik sēvā kē nimitt bhī banē haĩ tō double kām kar rahē haĩ .

²⁷⁹(There are nearly four thousand brothers and sisters.) ²⁸⁰There are many of you. ²⁸¹BapDada calls the children who are instruments at the Gita Pathshalas, the instrument servers.

²²⁴Lēkin gītā pāṭhśhālā kē nimitt ātmāō̃ key|kī viśhēṣhtā hai sadā apnē kō her|har kārya mē̃ trustee samajhkar chalnā .

²⁸²You look after your families and have also become instruments for alokik service. ²⁸³Therefore, you are doing double the work.

²²⁵Kyōṅki bāpdādā nē dēkhā ki gītā pāṭhśhālā khōlnē vālē bhinn-bhinn saṅkalp sē gītā pāṭhśhālā khōltē haĩ , kōī tō sachchē dil sē sēvā prati gītā pāṭhśhālā khōltē haĩ vā chalātē haĩ lēkin kōī-kōī jab vr̥iddhi hōtī hai tō kahā̃-kahā̃ bhāvnāō̃ mē̃ bhī mix hō jātā hai .

²⁸⁴However, the speciality of instrument souls in a Gita Pathshala is to move along whilst constantly considering oneself to be a trustee, because BapDada has seen that those who open Gita Pathshalas open them with different thoughts. ²⁸⁵Some open a Gita Pathshala with an honest heart in order to serve.

²²⁶Tō bāpdādā dēkhtē haĩ ki kōī-kōī gītā pāṭhśhālā apnē parivār key|kī pālnā arth|earth bhī khōltē haĩ , parivār key|kī pālnā bhī hō aur nimitt sēvā bhī hō .

²⁸⁶However, when the number increases, their feelings sometimes become mixed. ²⁸⁷BapDada has seen that some, not everyone, but some also open a Gita Pathshalas to sustain their own family.

²²⁷Tō gītā pāṭhśhālā kā arth|earth hai trustee bankē sēvā karnā kyōṅki jō bhī ātmāyē̃ ātī haĩ vah bāp K|kē snēh mē̃ ātī haĩ , isliē trustee bankar kārōbār chalānā bahut āvaśhyak hai .

²⁸⁸There should be the sustenance of the family and there should also be service, and so to open a Gita Pathshala means to serve as a trustee. ²⁸⁹All the souls that come to you come out of love for the Father.

²²⁸Ēkdam niḥsvārth sēvā key|kī bhāvnā vālō̃ kō kahē̃gē sachchī gītā pāṭhśhālā .

²⁹⁰This is why it is absolutely essential for you to run a Gita Pathshala as a trustee.

²²⁹Bākī bāpdādā majority śhubh bhāvnā sē sēvā nimitt chalānē vālī ātmāō̃ par bahut khuśh haĩ ki apnā samay saphal kar rahē haĩ . ²³⁰Double kārya usī śhuddha bhāvnā sē sambhāl rahē haĩ .

²⁹¹Those who have completely altruistic feelings of service are said to be those who run a true Gita Pathshala. ²⁹²BapDada is very happy with the majority of children who run the Gita Pathshalas with good wishes.

²³¹Aur kōī bhāvnā mix nahī̃ hai , na nām key|kī , na laukik parivār K|kē pālnā key|kī .

²⁹³He feels that they are using their time in a worthwhile way. ²⁹⁴You have a double duty to do.

²³²Tō aisī śhuddha bhāvnā , sēvā key|kī bhāvnā vālī trustee ātmāō̃ kō bāpdādā bahut-bahut-bahut mubārak dētē haĩ .

²⁹⁵No other feelings should be mixed with these pure feelings. ²⁹⁶Neither of their name, nor of being instruments to give sustenance.

²³³Achchhē haĩ aur achchhē hī rahē̃gē . ²³⁴Lēkin check karnā kōī bhī aur bhāvnā mix nahī̃ hō .

²⁹⁷BapDada gives many, many, many congratulations to the souls who are trustees with the pure feelings and motives to serve.

²³⁵Sēvā key|kī bhāvnā K|kē sivāē aur kōī bhāvnā ānē nahī̃ dēnā .

²⁹⁸You are good and you will remain good. ²⁹⁹However, check that no other feelings become mixed.

²³⁶Bākī sēvā kartē hō arthāt anēk ātmāō̃ kā kalyāṇ kartē hō .

³⁰⁰Except for feeling of service, do not allow any other feelings to come.

²³⁷Aur dēkhā gayā hai , gītā pāṭhśhālā vālō̃ key|kī viśhēṣhtā hai ki pravr̥itti vālō̃ kō dēkh pravr̥itti vālē himmat rakhtē haĩ .

³⁰¹You are doing service to benefit souls. ³⁰²So, it has been seen that because a family lives in a Gita Pathshala it has the speciality of inspiring other families to do the same.

²³⁸Centre par phir bhī sōchtē haĩ ki patā nahī̃ hamkō bhī chhōṛnā paṛēgā lēkin pravr̥itti mē̃ rahtē sēvā kē nimitt bannē vālē bachchō̃ kō dēkh aur bhī pravr̥itti vālō̃ kō himmat , umaṅg-utsāh ātā hai .

³⁰³They think that perhaps at a centre they would have to renounce everything. ³⁰⁴However, when they see the instrument children in families doing service, other families also gain the courage, zeal and enthusiasm to do the same.

²³⁹Isliē bāpdādā gītā pāṭhśhālā vālō̃ kō bhī bahut-bahut sēvā key|kī mubārak , yādpyār dē rahē haĩ .

³⁰⁵This is why BapDada gives those of the Gita Pathshalas, lots and lots of congratulations for their service as well as love and remembrance.

²⁴⁰Ēk hāth key|kī tālī bajāō .

³⁰⁶Applaud with one hand. ³⁰⁷Achcha.

²⁴¹Achchhā . ²⁴²Chauthā group - samarpaṇ vālī teachers kā hai .

³⁰⁸The fourth group are the teachers who had their surrender ceremony.All of you are teachers.

²⁴³Achchhā kiyā , himmat rakh apnē sēvā kē nimitt bannē kō pratyakṣha stage par lāyā .

³⁰⁹You have done very well by maintaining courage and revealing your part of serving on the practical stage.

²⁴⁴Aur bāp K|kē bannē key|kī , hāth mē̃ hāth dēnē key|kī ceremony 5-6 sāl pahlē hō gaī thī lēkin abhī aur hāth mē̃ hāth pakkā kiyā , jō chhūṭ nahī̃ sakē .

³¹⁰You have already had the ceremony of belonging to Baba and putting your hand into His hand five to six years ago. ³¹¹However, now you have made it very firm by putting your hand in His hand so tightly that you cannot become free.

²⁴⁵Isliē bāpdādā samarpaṇ vālī teachers kō badhāī dētē haĩ ki sadā hāth mē̃ hāth , sāth mē̃ sāth pakkā karkē vijay mālā apnē galē mē̃ ḍālē̃gī .

³¹²This is why BapDada is congratulating the surrendered teachers. ³¹³By constantly keeping your hand in His hand and remaining in His company, you put a garland of victory around your neck.

²⁴⁶Ab jis sthān par rahtī hō us sthān kō aur svayã kō nirvighna banānā .

³¹⁴Now, will you make yourself and the place you live at free from obstacles?

²⁴⁷Kōī vighna key|kī report nahī̃ āvē .

³¹⁵There should be no reports of any obstacle.

²⁴⁸Sva K|kē purūṣhārth mē̃ bhī vighna rūp nahī̃ bannā .

³¹⁶There may not be external obstacles in your personal effort, but they do come in your mind.

²⁴⁹Kaī bār bāhar sē bhalē vighna nahī̃ bhī hō lēkin man mē̃ tō ātā hai nā .

³¹⁷So, there should be no obstacles of the mind, of the companions or of the students.

²⁵⁰Tō na man kā vighna hō , na sāthiyō̃ kā vighna hō , na students dvārā kōī vighna hō . ²⁵¹Sva nirvighna , centre nirvighna , sāthī nirvighna - yah tīn certificate is mukti varṣh mē̃ lēnā hai .

³¹⁸So, you have to claim these three certificates in the Year of Liberation: For you yourself to be totally free of obstacles, for your centre to be free of obstacles and your companions to be free of obstacles.

²⁵²Mañjūr hai  ?

³¹⁹Do you agree to this?

²⁵³Aur vighna ḍālē̃ tō kyā karē̃gī  ?

³²⁰What would you do if others create obstacles?

²⁵⁴Āp tō nirvighna hōṅgī aur kōī vighna ḍālnē vālā hō , tō kyā karē̃gī  ?

³²¹You may be free from obstacles, but what would you do when others create obstacles?

²⁵⁵Vighna vināśhak banē̃gī  ?

³²²Become a destroyer of obstacles.

²⁵⁶Tō samarpaṇ samārōh mānā sampūrṇtā kā samārōh .

³²³So, to have a surrender ceremony means to have the ceremony for perfection.

²⁵⁷Sirph samarpaṇtā kā samārōh yād nahī̃ karnā , vah bhī yād karnā lēkin samay pramāṇ abhī sampūrṇtā kā divas manānā hī hai , itnā dr̥iṛh niśhchay kā kaṅgan bāndhkar jānā .

³²⁴Do not just remember the ceremony of surrendering, but also remember that, according to the time, you now have to celebrate the day of perfection. ³²⁵Go from here having tied the bracelet of such firm faith. ³²⁶BapDada is telling all the teachers.

²⁵⁸Bāpdādā sabhī teachers kō kah rahē haĩ , jō bhī sabhī teachers haĩ chāhē dēśh key|kī , chāhē vidēśh key|kī vah hāth uṭhāō . ²⁵⁹Achchhā .

³²⁷All the teachers, raise your hands! ³²⁸Achcha, both the teachers from this land and abroad are here. ³²⁹There are many foreigners here today.

²⁶⁰Āj vidēśh bhī bahut hai , welcome hō ānē key|kī vidēśh K|kē centres kō .

³³⁰Welcome to those who have arrived from centres abroad! ³³¹BapDada has one pure desire for the teachers.

²⁶¹Achchhā –

³³²Should He tell you this?

²⁶²Bāpdādā key|kī teachers kē prati ēk śhubh bhāvnā hai , sunāyē̃  ?

³³³Will you just listen to it, or will you also put it into practice?

²⁶³Sirph sunē̃gī yā karē̃gī bhī  ? ²⁶⁴Sirph sōchē̃gī yā svarūp banē̃gī  ?

³³⁴Will you just think about it or will you also become an embodiment of it. ³³⁵Will you hear it?

²⁶⁵Sunē̃gī , karē̃gī … acchā-bahut chhōṭī see|sī|C śhubh bhāvnā hai .

³³⁶Will you do it? ³³⁷It is a very small pure desire. ³³⁸It is not a big thing.

²⁶⁶Baṛī bāt bhī nahī̃ hai , bahut chhōṭī hai .

³³⁹It is a very small thing. ³⁴⁰Dadi sent a message.

²⁶⁷Dādī nē sandēśh bhējā ki abhī sabhī centres nirvighna hō jāē̃ uskī responsible teachers haĩ .

³⁴¹What message did she send? ³⁴²That all centres should now become free from all obstacles. ³⁴³Teachers are responsible for this.

²⁶⁸Abhī tak teachers key|kī kampalēnsa ātī haĩ .

³⁴⁴However, even now, there are complaints from the teachers.

²⁶⁹Dādiyō̃ kē pās vah file hai nā .

³⁴⁵The Dadis have a file on this.

²⁷⁰Office vālī Īśhū kahtī hai centres sē itnē phāltū lēṭarsa ātē haĩ jō kichṛē kā ḍibbā bhar jātā hai . ²⁷¹Aisē hai nā  ?

³⁴⁶Ishu, who looks after the office, says that, even now, so many unnecessary letters come from the centres that the waste­paper basket becomes full.

²⁷²Yah paṛhnē mē̃ bhī time lagtā , phir phāṛnē mē̃ bhī time lagtā , phir box mē̃ ḍālnē mē̃ bhī time lagtā , tō yah mēhnat phāltū hō gaī nā .

³⁴⁷It takes time to read them, it takes time to tear them up, and it also takes time to put them in the waste­paper basket: this is unnecessary effort.

²⁷³Isliē bāpdādā key|kī śhubh bhāvnā hai ki sabhī teachers bāp K|kē right hands haĩ , left hand nahī̃ haĩ , right hand haĩ .

³⁴⁸Therefore, BapDada’s pure desire is that all teachers should be Baba’s right hands, not left hands, but right hands.

²⁷⁴Right hands K|kē sthān sē , centres sē aisē samāchār āvē̃ jō west|waste box hī bhar jāvē - tō aisā achchhā hai  ?

³⁴⁹Is it good if Baba receives so much of this news from the right hands and their centres that the waste­paper basket becomes full? ³⁵⁰Say, “Yes or no!”.

²⁷⁵Bōlō hā̃ yā nā  ?

³⁵¹Teachers are not saying anything.

²⁷⁶Jō samajhtē haĩ is varṣh ham har ēk tīn certificate lē̃gē - sva vighna-vināśhak , centre vighna-vināśhak aur sāthī vighna vināśhak . ²⁷⁷Yah tīn certificate lēnē kē liē jō taiyār haĩ vah teachers hāth uṭhāō .

³⁵²Those who think that each of you will claim the three certificates ­ a destroyer of obstacles of oneself, a destroyer of obstacles of the centre and a destroyer of obstacles of your companions ­ are you ready to claim these three certificates?

²⁷⁸Jō centre par pāṇḍav rahtē haĩ , vah bhī hāth uṭhāō . ²⁷⁹ ( sabhī nē hāth uṭhāyā ) thaiṅkyū .

³⁵³Now, those teachers should raise their hands. ³⁵⁴You Pandavs who live at a centre should also raise your hands! ³⁵⁵Thank you!

²⁸⁰Abhī west|waste paper box khālī rahē̃gē .

³⁵⁶Now, the waste­paper baskets will remain empty.

²⁸¹Paṛhnā nahī̃ paṛēgā .

³⁵⁷You will not have to read such letters.

²⁸²Yah ( Īśhū ) kahtī hai lēṭarsa khōl-khōlakar hāth thak jātā hai .

³⁵⁸This one says that, just by opening the letters, her hands become tired.

²⁸³Tō isīliē chāhē yahā̃ baiṭhē haĩ , chāhē vidēśh mē̃ sun rahē haĩ , chāhē dēśh mē̃ sun rahē haĩ , chāhē murlī sunē̃gē . ²⁸⁴Lēkin bāpdādā key|kī sārē viśhva key|kī nimitt teachers kē prati yah śhubh bhāvnā hai ki yah varṣh kōī complaint nahī̃ ānī chāhiē .

³⁵⁹Therefore, whether you are sitting here, or listening to Baba in a country abroad or in this land; wherever you hear the murli, the one pure desire for the teachers of the entire world that BapDada has this year is: there should be no complaint from anyone.

²⁸⁵Complaint K|kē file khatm hō jāē̃ .

³⁶⁰The file of complaints should now stop. ³⁶¹BapDada too has many files.

²⁸⁶Bāpdādā kē pās bhī bahut file haĩ .

³⁶²So this year, your file of complaints should stop.

²⁸⁷Tō is varṣh complaint K|kē file khatm . ²⁸⁸Sab fine ban jāē̃ .

³⁶³You should all become fine, even more then fine, you should become refined.

²⁸⁹Fine sē bhī refine .

³⁶⁴You like this, do you not?

²⁹⁰Pasand hai nā  ? ²⁹¹Kōī kaisā bhī hō unkē sāth chalnē key|kī vidhi sīkhō .

³⁶⁵No matter what others are like, learn how to conduct yourself.

²⁹²Kōī kyā bhī kartā hō , bār-bār vighna rūp ban sāmnē ātā hō lēkin yah vighnō̃ mē̃ samay lagānā , ākhir yah bhī kab tak  ?

³⁶⁶No matter what others are doing, even if they are repeatedly creating obstacles for you, how much longer are you going to spend your time over these obstacles?

²⁹³Iskā bhī samāpti samārōh tō hōnā hai nā  ? ²⁹⁴Tō dūsrē kō nahī̃ dēkhnā .

³⁶⁷There has to be a completion ceremony for these obstacles also.

²⁹⁵Yah aisē kartā hai , mujhē kyā karnā hai  ?

³⁶⁸So, do not look at others to see what each one is doing.

²⁹⁶Agar vah pahāṛ hai tō mujhē kinārā karnā hai , pahāṛ nahī̃ haṭnā hai .

³⁶⁹What do you have to do? ³⁷⁰If that one is a mountain, you have to step away from him.

²⁹⁷Yah badalē|badlē tō ham badalē̃ - yah hai pahāṛ haṭē tō maĩ āgē baḍhū̃ .

³⁷¹The mountain is not going to move away! ³⁷²You should not think, “I will change if that one changes”.

²⁹⁸Na pahāṛ haṭēgā na āp mañjil par pahuñch sakē̃gē .

³⁷³Only when the mountain moves can I move forward.

²⁹⁹Isliē agar us ātmā kē prati śhubh bhāvnā hai , tō iśhārā diyā aur man-buddhi sē khālī . ³⁰⁰Khud apnē kō us vighna svarūp bannē vālē K|kē sōch-vichār mē̃ nahī̃ ḍālō .

³⁷⁴The mountain will not move and you will not be able to reach your destination. ³⁷⁵Therefore, if you have pure feelings for that soul, then just give a signal and thereby remove it from your mind and intellect.

³⁰¹Jab number-vār haĩ tō number-vār mē̃ stage bhī number-vār hōnī hī hai lēkin hamkō number one bannā hai .

³⁷⁶Do not engage yourself in thinking about those who are an embodiment of obstacles. ³⁷⁷Since everything is numberwise, each one’s stage will also be numberwise.

³⁰²Aisē vighna vā vyarth saṅkalp chalānē vālī ātmāō̃ kē prati svayã parivartan hōkar unkē prati śhubh bhāvnā rakhtē chalō .

³⁷⁸However, you have to become number one. ³⁷⁹Transform yourself and have good wishes for those who become obstacles and those souls who have waste thoughts.

³⁰³Time thōṛā lagtā hai , mēhnat thōṛī lagtī hai lēkin ākhir jō sva-parivartan kartā hai , vijay key|kī mālā usī K|kē galē mē̃ paṛtī hai .

³⁸⁰It takes a little time and a little effort, but, ultimately, the garland of victory will be placed around the neck of those who bring about self­transformation.

³⁰⁴Śhubh bhāvnā sē agar uskō parivartan kar saktē hō tō karō , nahī̃ tō iśhārā dō , apnī responsibility khatm kar dō aur sva parivartan kar āgē uṛtē chalō .

³⁸¹If you are able to bring about transformation in those souls through your good wishes, then do so. ³⁸²Otherwise, just give a signal! ³⁸³Put an end to your responsibility, and bring about transformation in yourself and continue to fly ahead.

³⁰⁵Yah vighna rūp bhī sōnē kā lagāv kā dhāgā hai . ³⁰⁶Yah bhī uṛnē nahī̃ dēgā .

³⁸⁴This obstacle is also a golden thread of attachment that stops you from flying.

³⁰⁷Yah bahut mahīn aur bahut satyatā K|kē pardē kā dhāgā hai .

³⁸⁵It is a very subtle thread behind the curtain of truth.

³⁰⁸Yahī sōchtē haĩ yah tō sachchī bāt hai nā .

³⁸⁶You then think, “This is true, isn’t it? ³⁸⁷This happens all the time.

³⁰⁹Yah tō hōtā hai nā .

³⁸⁸This should not happen.”

³¹⁰Yah tō hōnā nahī̃ chāhiē nā . ³¹¹Lēkin kab tak dēkhtē , kab tak rūktē rahē̃gē  ?

³⁸⁹However, for how much longer are you going to keep on seeing all those things and stopping?

³¹²Ab tō svayã kō mahīn dhāgō̃ sē bhī mukt karō . ³¹³Mukti varṣh manāō .

³⁹⁰Now, liberate yourself from these subtle threads and celebrate the Year of Liberation.

³¹⁴Isliē bachchō̃ key|kī jō āśhāyē̃ haĩ , umaṅg hai , utsāh hai , iskē sabhī function manākar bāpdādā pūrē kar rahē haĩ .

³⁹¹This is why BapDada is celebrating the different functions with you and fulfilling your hopes, desires, zeal and enthusiasm.

³¹⁵Lēkin is varṣh kā antim function mukti varṣh kā function hō .

³⁹²The last function of this year will be a function for the Year of Liberation. ³⁹³Achcha.

³¹⁶Function mē̃ dādiyō̃ kō saugāt bhī dētē hō .

³⁹⁴Today, there are many varieties of groups. ³⁹⁵At functions, Dadis are given gifts.

³¹⁷Tō bāpdādā kō is mukt varṣh K|kē function mē̃ svayã K|kē sampūrṇtā key|kī gift dēnā .

³⁹⁶You give them gifts, do you not? ³⁹⁷So in the function of the Year of Liberation, give BapDada the gift of your perfection.

³¹⁸Achchhā .

³⁹⁸Achcha.

³¹⁹Mahārāṣhṭra K|kē sēvādhāriyō̃ sē - yah rasam achchhī banāī hai . ³²⁰Achchhā hai , sēvā sē sabhī kō brāhmaṇ parivār K|kē samīp ānē kā chance miltā hai .

³⁹⁹To the servers from Maharashtra (those responsible for this meeting with BapDada.)You have created a good system. ⁴⁰⁰It is good that everyone in the Brahmin family is given the chance to come close?

³²¹Nirvighna sēvā huī tō hāth uṭhāō .

⁴⁰¹Was your service free from obstacles?

³²²Mahārāṣhṭra K|kē sēvādhāriyō̃ nē bēhad key|kī sēvā key|kī tō bēhad key|kī duāyē̃ lī .

⁴⁰²Servers from Maharashtra, raise your hands! ⁴⁰³By doing unlimited service, you have received unlimited blessings.

³²³Āpkē khātē mē̃ bēhad key|kī duāyē̃ jamā hō gaī .

⁴⁰⁴Unlimited blessings have been accumulated in your account.

³²⁴Sabnē sēvā kā lābh uṭhāyā nā . ³²⁵Sabhī kō achchhā lagā nā .

⁴⁰⁵All of you took benefit from your service, did you not?

³²⁶Bahut achchhā .

⁴⁰⁶You liked it, didn’t you?

³²⁷Mahārāṣhṭra K|kē mukhya sēvādhārī uṭhō .

⁴⁰⁷Did all of you like it very much?

³²⁸Bāpdādā sabhī mahārāṣhṭra kē nimitt sēvādhāriyō̃ kō nirvighna sēvādhārī key|kī mubārak dētē haĩ .

⁴⁰⁸Main servers of Maharashtra, stand up! ⁴⁰⁹BapDada is congratulating the instrument servers of Maharashtra for being servers free from obstacles.

³²⁹Achchhā . ³³⁰Security vālō̃ kō rōz dādiyō̃ sē goodmorning yā good night karnī chāhiē .

⁴¹⁰Achcha, those who are on security duty should say good morning and good night to the Dadis every day.

³³¹Unhō̃ key|kī sēvā jyādā hai .

⁴¹¹They have to do a lot of service.

³³²Achchhā .

⁴¹²Achcha.

³³³Security vālō̃ nē nirvighna apnā turn pūrā kiyā hai , yah bahut himmat kā kām hai .

⁴¹³Those who are on security duty have completed their turn whilst remaining free from obstacles. ⁴¹⁴This is very courageous work.

³³⁴ ( double vidēśhī kahtē haĩ ēk mēlā ham bhī sambhāl saktē haĩ ) kam sē kam sabhī vidēśh kā khānā tō khāyēṅgē .

⁴¹⁵Double­foreigners are saying that they can also look after a mela. ⁴¹⁶At least everyone would eat foreign food!

³³⁵Achchhā hai jō sēvā key|kī offer kartē haĩ uskō pahlē hī in advance āphrīn hai .

⁴¹⁷It is good. ⁴¹⁸Those who offer themselves for service receive thanks in advance.

³³⁶Double vidēśhī viśhēṣh ātmāyē̃ pahuñch gaī haĩ aur pahuñchtē jāyēṅgē .

⁴¹⁹The special double­foreign souls have arrived here and more are continuing to come.

³³⁷Bāpdādā vidēśh key|kī chārō̃ ōr key|kī sēvā dēkh , umaṅg-utsāh dēkh harṣhit hōtē haĩ kyōṅki jab vidēśh sēvā ārambh huī tō jō bhī muśhkil bātē̃ lagtī thī vah abhī itnī sahaj hō gaī haĩ jō sabhī sēvā mē̃ uṛtē rahtē haĩ .

⁴²⁰Seeing the service of the double foreigners in all directions and their zeal and enthusiasm, BapDada is very happy. ⁴²¹Whatever you found difficult in the beginning, when foreign service began, has now become easy; it enables everyone to fly in service.

³³⁸Pahlē sōchtē thē vidēśh mē̃ baṛā programme karē̃ tō sunnē vālō̃ sē hall|hāl bharnā bahut muśhkil hai .

⁴²²When you had big programs in the early days, you had to think a great deal and it was very difficult to fill a hall.

³³⁹V|we . I|āī|eye . pī|P . key|kī sēvā bahut muśhkil hai .

⁴²³You felt it was very difficult to serve VIP’s.

³⁴⁰Lēkin abhī kyā kahtē haĩ  ?

⁴²⁴However, what do you think now?

³⁴¹Abhī tō U|you . N . tak bhī pahuñch gayē haĩ .

⁴²⁵Now, you have even reached the UN! ⁴²⁶Has it become easy or difficult?

³⁴²Tō bahut sahaj hō gayā hai nā .

⁴²⁷What has it become? ⁴²⁸Was it easy?

³⁴³Bāpdādā sadā kahtē haĩ kitnē bhī baṛē hō̃ , unhō̃ kē pās power hai , āpkē pās|pass paramātma will power hai .

⁴²⁹It was very easy. ⁴³⁰BapDada always says: No matter how great they are, no matter how much power they have, you have God’s will power!

³⁴⁴Paramātmā nē powers key|kī will kī hai , tō will power hai .

⁴³¹God has willed you all the powers. ⁴³²So, you have will­power.

³⁴⁵Tō paramātma will power kē āgē powers parivārtit hōnā kōī baṛī bāt nahī̃ hai sirph svayã mē̃ ēk saṅkalp hō - hōnā hī hai .

⁴³³For the powers (authorities) to be transformed by God’s will­power is not a big thing. ⁴³⁴Simply have just one thought within yourself: It has to happen.

³⁴⁶Yah tō nahī̃ hōgā , vah tō nahī̃ hōgā , patā nahī̃ kyā hōgā … yah paramātma touching unhō̃ key|kī buddhi mē̃ jānē sē rūkāvaṭ ban jātī hai .

⁴³⁵By having such thoughts as, “This is not possible, that is not possible, I don’t know what will happen”. ⁴³⁶This creates an obstruction in their intellects to be able to experience a touching from God.

³⁴⁷Chāhē dēśh mē̃ , chāhē vidēśh mē̃ - kyō̃ , kaisā , aisā tō nahī̃ , is saṅkalp sē kabhī bhī kōī kārya arth|earth sāmnē nahī̃ jāō .

⁴³⁷Whether in this land or abroad, do not go in front of those people with doubtful thoughts such as, “Why? ⁴³⁸What? ⁴³⁹It shouldn't be like this”, for any task. ⁴⁴⁰First of all, discuss and finalise, “What?

³⁴⁸Kyō̃ , kyā , aisā , vaisā - yah pahlē āpas mē̃ sōch K|kē final karō , vah bāt alag hai lēkin jab sāmnē jātē hō tō sadā dr̥iṛh saṅkalp sē jāō - hōnā hī hai .

⁴⁴¹Why? ⁴⁴²Like this! ⁴⁴³Like that!” etc. amongst yourselves; that is a different thing. ⁴⁴⁴However, when you go in front of them, go with the determined thought that it has to happen.

³⁴⁹Ākhir tō sabhī kō jhuknā hī hai .

⁴⁴⁵Everyone will ultimately have to bow down.

³⁵⁰Tō vidēśh bhī sēvā mē̃ uṛ rahā hai , bhārat key|kī sēvā aur vidēśh key|kī sēvā dōnō̃ uṛtī kalā mē̃ haĩ .

⁴⁴⁶So, the foreign lands are also flying in service. ⁴⁴⁷The service in Bharat and the service abroad are both in their flying stage.

³⁵¹Abhī sēvā mē̃ sakāśh dē , buddhiyō̃ kō parivartan karnē key|kī sēvā add karō . ³⁵²Phir dēkhō saphaltā āpkē sāmnē svayã jhukēgī .

⁴⁴⁸Now, put the current of light and might into service and add the service of transforming their intellects.

³⁵³Ṭhīk hai nā  ? ³⁵⁴Vidēśh mē̃ anubhav hai nā  ?

⁴⁴⁹Then see how success bows down in front of you.

³⁵⁵Achchhā hai .

⁴⁵⁰Is this OK?

³⁵⁶Sēvāō̃ kā samāchār bāpdādā kē pās pahuñchtā hai .

⁴⁵¹You have this experience abroad, do you not?

³⁵⁷Vighna bhī ātē haĩ , lēkin āgē kā pardā vighna kā hōtā hai , pardē K|kē andar kalyāṇ samāyā huā dr̥iśhya chhipā huā hōtā hai .

⁴⁵²Service news reaches BapDada. ⁴⁵³You do have obstacles, although at first the curtain appears to be an obstacle, hidden behind that curtain, is a scene of benefit.

³⁵⁸Mansā-vāchā key|kī śhakti sē vighna kā pardā haṭā dō tō andar kalyāṇ kā dr̥iśhya dikhāī dē .

⁴⁵⁴With the power of your mind and words, remove the curtain of that obstacle and you will be able to see the benevolent scene behind.

³⁵⁹Bākī sabhī vidēśh K|kē centres K|kē bachchē bahut achchhē-achchhē card bhī bhējtē haĩ , patra bhī bhējtē haĩ , kōī ātā hai tō bahut-bahut yādpyār bhī bhējtē haĩ .

⁴⁵⁵All the children at all the centres abroad send many beautiful cards and letters. ⁴⁵⁶When someone comes, you send lots and lots of love and remembrance.

³⁶⁰Bāpdādā bhī card kō regard dētē haĩ .

⁴⁵⁷BapDada also has regard for those cards.

³⁶¹Dil sē bhējtē haĩ , dikhāvē sē nahī̃ bhējē̃ .

⁴⁵⁸They are sent from the heart, do not send them for show.

³⁶²Dikhāvē sē bhējnā vah economy hōnī chāhiē aur dil sē bhējtē haĩ tō uskā kōī mūlya nahī̃ hai .

⁴⁵⁹There should be economy when it comes to sending them for show. ⁴⁶⁰However, when you send them from your heart, they are invaluable!

³⁶³Tō har ēk K|kē sign kiyē huē bahut card bāpdādā kē pās her|har utsav K|kē pahuñchtē haĩ .

⁴⁶¹Many cards, signed by everyone, are received by BapDada on every occasion.

³⁶⁴Bhāratvāsiyō̃ K|kē bhī pahuñchtē haĩ .

⁴⁶²BapDada receives cards from Bharatwasis also.

³⁶⁵Bāpdādā sabhī cards aur patrō̃ kā ēk hī javāb dētē haĩ - mubārak hō , badhāīyā̃ hō , sadā saphal rahō aur aurō̃ kō bhī saphaltā svarūp banātē uṛō .

⁴⁶³In return for all the cards, BapDada gives just one response: Congratulations and greetings! ⁴⁶⁴May you constantly be successful and fly whilst making others embodiments of success.

³⁶⁶Chalō nahī̃ , uṛō .

⁴⁶⁵Do not just walk, but fly. ⁴⁶⁶Achcha.

³⁶⁷Achchhā – jō dūr baiṭhē sun rahē haĩ unhō̃ kō bhī bāpdādā ēk-ēk dēśh kō nām sahit , har ēk sēvākēndra key|kī viśhēṣhtā sahit sammukh vālō̃ sē bhī pahlē yādpyār dē rahē haĩ .

⁴⁶⁷BapDada is giving special love and remembrance to those who are listening far away in each country, personally by name, and to each centre with their speciality. ⁴⁶⁸Even before He gives them to those who are sitting in front of Him, BapDada is doing this.

³⁶⁸Sādhan achchhā nikālā hai aur bhī nikaltē rahē̃gē .

⁴⁶⁹A very good invention has been created. ⁴⁷⁰Many inventions are to be created.

³⁶⁹Āgē chalkar dēkhē̃gē bhī . ³⁷⁰Yah tō centres sun rahē haĩ , vah bhī din āyēgā jō chārō̃ ōr bāp kā sandēśh sabhī taraph pahuñchēgā .

⁴⁷¹It is good. ⁴⁷²One day, you will also see all of this on a screen. ⁴⁷³All the centres are hearing this, and a day will also come when Baba’s message will reach everywhere.

³⁷¹Science bhī sab āpkē liē hī invention kar rahī hai .

⁴⁷⁴Science is creating all these inventions for you.

³⁷²Isīliē bāpdādā science K|kē sādhan nikālnē vālē bachchō̃ kō bhī snēh sē mubārak dētē haĩ .

⁴⁷⁵Therefore, BapDada is congratulating with a lot of love the children who have created scientific inventions.

³⁷³Dimāg tō chalātē haĩ .

⁴⁷⁶At least they are using their heads!.

³⁷⁴Science vālē bhī āyēṅgē , āpkī añchalī lē̃gē . ³⁷⁵Phir āpkī sēvā mē̃ bhaviṣhya mē̃ āyēṅgē .

⁴⁷⁷Scientists will also come to take support from you, and they will then come in the future to serve you.

³⁷⁶Achchhā .

⁴⁷⁸Achcha.

³⁷⁷Bāpdādā sabhī sēvākēndrō̃ mē̃ sēvā kē liē direction dē rahē haĩ ki sitambar aur akṭūbar yah dō mās baṛē-baṛē programme karō .

⁴⁷⁹BapDada is giving a direction for service to all the service centres. ⁴⁸⁰In the two months of September and October, have large programmes.

³⁷⁸Jitnā bhī āvāz phailā saktē hō , sabhī kōnō̃ mē̃ āvāz phailāō .

⁴⁸¹Spread the sound everywhere as much and as loudly as you can.

³⁷⁹Kōī bhī kōnā rah nahī̃ jāyē .

⁴⁸²No corner should be left out.

³⁸⁰Baṛē-baṛē programmes mē̃ bhī lakṣhya rakhō , aisī kōī vidhi banāō jō sirph sunkē nahī̃ jāyē̃ lēkin bannē key|kī śhubh ichchhā lēkar jāyē̃ . ³⁸¹Kuchh anubhav karkē jāyē̃ .

⁴⁸³Even in the large programmes, aim and adopt such a method that people will not go away just having heard you but will have experienced something and go away with a pure desire to become like that.

³⁸²Vartamān samay vāyumaṇḍal bhī chārō̃ ōr sahyōgī hai isliē saphaltā sahaj prāpt hōnē kā samay hai .

⁴⁸⁴According to the present time, the atmosphere everywhere is very co­operative and this is why it is now the time to achieve success easily.

³⁸³Khūb āvāz phailāō aur sāth-sāth jō chhōṭē-chhōṭē sthān haĩ , jismē̃ baṛē function karnē key|kī himmat nahī̃ hai , vahā̃ chhōṭē-chhōṭē groups kā chāhē 10-12 hō lēkin yōg śhivir K|kē programme rakhō .

⁴⁸⁵Spread the sound as much as you can. ⁴⁸⁶As well as this, the little places that don’t have the courage to have large programmes, should have groups of 10 to 12 and have yoga camps for them.

³⁸⁴Agar sthān nahī̃ hai tō kōī sāth mē̃ sthān lē saktē hō tō lō|low , agar vah bhī nahī̃ hai tō ēk din kā bhī śhivir rakhō .

⁴⁸⁷If you don't have the space, you can hire a nearby hall. ⁴⁸⁸If even that is not possible, then have a yoga camp for just one day.

³⁸⁵Agar chhuṭṭī kā ēk din bhī rakhtē hō aur unhō̃ kō anubhav achchhā hōtā hai tō vah āpēhī dūsrē Sunday kō bhī offer karē̃gē .

⁴⁸⁹If you have a programme on a holiday day and they like it very much, they themselves will offer to come the following Sunday.

³⁸⁶Dēkhā jātā hai yōg śhivir student banātā hai .

⁴⁹⁰It has been seen that yoga camps help to create students.

³⁸⁷Conference aur snēh milan , chhōṭē-chhōṭē snēh milan bhī samīp lātē haĩ lēkin baṛē programme prabhāvit kartē haĩ .

⁴⁹¹Conferences and loving gatherings ­ even small loving gatherings - bring others close, whereas the large programmes impress people a great deal.

³⁸⁸Nām bālā hōtā hai . ³⁸⁹Advertise achchhī hō jātī hai .

⁴⁹²Your name is glorified through these and the publicity is very good.

³⁹⁰Tō dōnō̃ hī jarūrī haĩ lēkin chhōṭē sthān aur chhōṭē centres yā tō chhōṭē-chhōṭē snēh milan karō vā yōg śhivir kā chhōṭā sā programme rakhō .

⁴⁹³Therefore, both are essential. ⁴⁹⁴The small places and small centres should have small loving gatherings or yoga camps.

³⁹¹Uskē sāth bāpdādā her|har brāhmaṇ key|kī sva-unnati kē prati jahā̃-jahā̃ jab sahaj mās nikal saktā hai , mausam K|kē anusār , prabandh K|kē anusār ēk mās sva-unnati , sarv khazānō̃ kō jamā karnē K|kē abhyās key|kī bhaṭṭhī hō .

⁴⁹⁵Together with this, for the progress of every Brahmin, in whichever month, it is easily possible, according to the weather and also the facilities, let there be a one month bhatti for self­progress and to practise accumulating all the treasures.

³⁹²Ēk mās sva - unnati kē liē bhī nikālnā jarūrī hai .

⁴⁹⁶It is essential to take out a month for self­progress.

³⁹³Usmē̃ kuchh navīntā nikālō .

⁴⁹⁷Create some newness in this.

³⁹⁴Jaisē abhī bhaṭṭhiyā̃ hōtī rahī haĩ , vah bhī achchhī haĩ lēkin kuchh usmē̃ navīntā add karō . ³⁹⁵Kuchh samay antarmukhtā kā maun , man kā maun bhī hō .

⁴⁹⁸Just as there have been bhattis now, and they have also been good, now let there be some addition by putting some newness into them.

³⁹⁶Mukh kā maun tō duniyā bhī rakhtī hai lēkin yahā̃ vyarth saṅkalp sē man kā maun hōnā chāhiē . ³⁹⁷Jaisē traffic control kartē hō tō vyarth key|kī traffic kō control kartē hō vaisē bīcabī cha mē̃ ēk din man K|kē vyarth kā traffic control karō . ³⁹⁸Gyān K|kē manan kē sāth śhubh bhāvnā , śhubh kāmnā K|kē saṅkalp , sakāśh dēnē kā abhyās , yah man K|kē maun kā yā traffic control kā bīch-bīch mē̃ din mukarar karō . ³⁹⁹Agar kiskō chhuṭṭī nahī̃ bhī miltī hō , ēk din saptāh mē̃ tō chhuṭṭī miltī hai , usī pramāṇ apnē - apnē sthān K|kē programme fix karō .

⁴⁹⁹For some time, let there be the silence of introversion and the silence of the mind.

⁴⁰⁰Lēkin ēk mās viśhēṣh ēkāntvāsī aur khazānō̃ K|kē economy kā programme avaśhya rakhō . ⁴⁰¹Ēknāmī aur economy .

⁵⁰⁰People of the world also keep silence by not speaking, but here, you should have silence of the mind by being free from waste thoughts.

⁴⁰²Bākī bāpdādā apnē niyam pramāṇ November sē ārambh karē̃gē . ⁴⁰³Dēkhā gayā ki rath K|kē dr̥iṛh saṅkalp , himmat aur sambhāl sē yah varṣh nirvighna samāpt huā hai aur hō jāyēgā .

⁵⁰¹Just as when you do traffic control, you control any wasteful traffic, in the same way, every now and again, control the wasteful traffic of your mind for one day.

⁴⁰⁴Tō abhī bhī bachchī kā umaṅg hai , jab rath taiyār hai tō rathavān kō ānē mē̃ kyā hai . ⁴⁰⁵Hā̃ bīch-bīch mē̃ rest kā dēkhnā .

⁵⁰²Have a day of silence of the mind in which you only have pure thoughts, thoughts of knowledge, thoughts of good wishes and pure feelings.

⁴⁰⁶Rath kō rest bhī dēnā , aisā nahī̃ ki kām mē̃ jyādā lagā dō . ⁴⁰⁷Achchhā hai rest K|kē time rest , sēvā K|kē samay sēvā .

⁵⁰³Also practise giving a current of light and might. ⁵⁰⁴Every now and again, fix a day for this type of traffic control, that is, for the silence of the mind.

⁴⁰⁸Amr̥itvēlē jō mukhya planning buddhi haĩ unhō̃ kō bāpdādā kārya kē nimitt banātā hai , unhō̃ kō naī vidhiyā̃ sēvā key|kī touch hōṅgī , sirph apnī buddhi kō bāp K|kē havālē karkē baiṭhō . ⁴⁰⁹Buddhivānō̃ key|kī buddhi āpkī buddhi kō touch karē̃gē .

⁵⁰⁵If some of you are not able to get leave, then you have at least a day's holiday every week, and so fix a programme at your own place for this. ⁵⁰⁶However, for one month, have a special programme of remaining in solitude and being economical with your treasures. ⁵⁰⁷Be economical and belong to One.

⁴¹⁰Yah planning buddhi vālō̃ kō vardān milnā hī hai .

⁵⁰⁸BapDada will begin the season, according to His discipline, in November.

⁴¹¹Nimitt banō . ⁴¹²Ṭhīk hai nā pāṇḍav . ⁴¹³Dēkhō sab planning buddhi vālē baiṭhē haĩ , teachers bhī , vidēśhī bhī , bhārat vālē bhī tō kyā hō jāyēgā  ?

⁵⁰⁹It has been seen that with the determined thoughts and courage and care of the chariot, this year is finishing completely free from all obstacles. ⁵¹⁰It will continue to be so.

⁴¹⁴Bahut-bahut achchhā hōgā .

⁵¹¹The child has enthusiasm even now.

⁴¹⁵Bākī garmī aur barsāt mē̃ chhōṭē-chhōṭē snēh milan kar saktē hō .

⁵¹²Therefore, if the chariot is ready, what does it matter for the Charioteer to come here?

⁴¹⁶Śhāntivan mē̃ bhī , bāpdādā nē pahlē bhī kahā thā ki kaīyō̃ K|kē mitr sambandhī , samīp vālē yōg śhivir karnē chāhtē haĩ tō unhō̃ kō thōṛā sā hālō̃ mē̃ cum|kam saṅkhyā karkē aur jō her|har hall|hāl mē̃ kamrē chhōṭē-chhōṭē banāyē haĩ , jahā̃ abhī teachers rahtī haĩ vahā̃ agar kōī aisē V|we . I|āī|eye . pī|P . haĩ tō un kamrō̃ mē̃ bhī alag mē̃ rakh saktē haĩ aur bahut baṛā hall|hāl hai tō double kanāt key|kī partition bhī kar saktē haĩ kyōṅki abhī season tak tō banā nahī̃ saktē haĩ lēkin pīchhē kuchh prabandh kar bhī saktē haĩ . ⁴¹⁷Aur jō yahā̃ alag mē̃ ēk bahanō̃ kā , ēk bhāīyō̃ kā bhavan banāyā hai , vahā̃ bhī agar brāhmaṇ ātmāyē̃ apnē kō set kar sakē̃ , tō viśhēṣh V|we . I|āī|eye . pī|P . kō is varṣh mē̃ set kar saktē hō . ⁴¹⁸Aisā kōī V|we . I|āī|eye . pī|P . special hai tō . ⁴¹⁹Bākī brāhmaṇ tō apnē kō adjust bhī kar saktē haĩ aur yōg śhivir K|kē group tō sāthī teachers hī lē ātī haĩ .

⁵¹³Yes, a rest has to be given in­ between.

⁴²⁰Bākī dūsrī season mē̃ tō V|we . I|āī|eye . pī|P . K|kē taiyār hō hī jāyēṅgē .

⁵¹⁴Give the chariot a rest. ⁵¹⁵It should not be that you engage the chariot in a lot of work.

⁴²¹Jō zone apnē zone kā riphrēśar course śhāntivan mē̃ karnā chāhtē haĩ , uskō śhāntivan kā chance mil saktā hai .

⁵¹⁶It is good to rest at the time of rest and serve at the time when you have to do service.

⁴²²Yahā̃-vahā̃ sthān ḍhūṇḍhnē kē bajāē chāhē saṅkhyā cum|kam bhī hō phir bhī jō sukh-sādhan yahā̃ hai vah bāhar nahī̃ mil saktā .

⁵¹⁷At amrit vela, BapDada makes the main ones with a planning intellect, instruments for a particular task. ⁵¹⁸They will be touched by new methods of service.

⁴²³Tō zone vālō̃ kō offer hai .

⁵¹⁹Simply sit and give your intellect to Baba.

⁴²⁴Apnā group lē āvē aur refresh kar jāyē kyōṅki yahā̃ phir bhī dādiyā̃ tō milē̃gī .

⁵²⁰Baba, the Intellect of the Wise, will touch your intellect. ⁵²¹This is the blessing that those with a planning intellect receive.

⁴²⁵Vahā̃ tō dādiyā̃ jāvē̃ nahī̃ jāvē̃ , yahā̃ yah chance mil saktā hai .

⁵²²Simply become an instrument. ⁵²³Pandavs, is this OK?

⁴²⁶Aur jō group offer karē , jaisē youth haĩ yā pravr̥itti vālē haĩ , agar 4-6 zone milkē group banā sakē̃ tō banā saktē haĩ kyōṅki ūpar tō varg key|kī sēvā hōgī lēkin nīchē chhōṭē-chhōṭē group K|kē bhī aisē programme kar saktē hō .

⁵²⁴Look how all of those with a planning intellect are sitting here; teachers, foreigners and Bharatwasis. ⁵²⁵So what's going to happen? ⁵²⁶Everything will be very good. ⁵²⁷You can have small loving gatherings in the hot­weather and monsoon season.

⁴²⁷Śhāntivan kō busy rakhō . ⁴²⁸Jō chance lēnā chāhē vah lē saktē haĩ . ⁴²⁹Mitr-sambandhiyō̃ key|kī sēvā dil sē kar saktē haĩ .

⁵²⁸BapDada told you earlier also, that many people’s friends and relatives, who have come close, want to have yoga camps here, in Shantivan.

⁴³⁰Achchhā . ⁴³¹Chārō̃ ōr K|kē paramātma pālnā , paṛhāī aur śhrīmat K|kē bhāgya K|kē adhikārī viśhēṣh ātmāō̃ kō , sadā sōchnā aur svarūp bannā dōnō̃ samān karnē vālē bāp samān ātmāō̃ kō , sadā paramātma will power dvārā svayã mē̃ aur sēvā mē̃ sahaj saphaltā prāpt karnē vālē nimitt sēvādhārī bachchō̃ kō , sadā bāp kō combined rūp mē̃ anubhav karnē vālē , sadā sāth nibhānē vālē sāthī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁴³²Achchhā – ⁴³³Sabhī ṭhīk rahē huē haĩ , kōī taklīph huī hai  ?

⁵²⁹Let there be a smaller number of people in each hall.

⁴³⁴Taklīph nahī̃ huī nā  ? ⁴³⁵Khuśh haĩ  ? ⁴³⁶Bachchē khuśh haĩ  ? ⁴³⁷Bahut khuśh haĩ , nāch rahē haĩ bachchē .

⁵³⁰If any VIPs come, they can be accommodated separately in those small rooms next to each hall where the teachers stay.

⁴³⁸Kumāriyā̃ khuśh haĩ  ? ⁴³⁹Kumāriyā̃ bhī mauj mē̃ haĩ . ⁴⁴⁰Teachers sabsē khuśh haĩ aur pāṇḍav khuśhī mē̃ uṛ rahē haĩ , bahut achchhā .

⁵³¹The hall is very large, and so you can have a double partition, because you can't make anything now during this season. ⁵³²Perhaps you can make other arrangements later.

⁴⁴¹Dādiyō̃ sē  : bachchē kahtē haĩ jī bābā , tō bāp bhī kahtē haĩ jī bachchē . ⁴⁴²Bāp aur bachchō̃ kā yahī tō snēh kā dhāgā hai .

⁵³³The smaller buildings that have been built for sisters and brothers, can accommodate any special VIPs, if Brahmin souls are able to put themselves elsewhere.

⁴⁴³Jagdīśh bhāī sē - tabiyat achchhī hai .

⁵³⁴However, this is only if they are special VIPs.

⁴⁴⁴Abhī bahut kām karnā hai . ⁴⁴⁵Abhī pāṇḍavō̃ kō milkar kōī nayē plan banānē haĩ .

⁵³⁵Brahmins can adjust themselves, and the yoga camp groups bring their teachers with them.

⁴⁴⁶Navīntā kē nimitt bannā hai .

⁵³⁶However, next season, the VIP building will be ready.

⁴⁴⁷Ādi sē kōī na kōī kārya kē liē nimitt bantē āyē haĩ , sabhī key|kī viśhēṣhtā hai isliē abhī bhī aur touching hōtī rahēgī . ⁴⁴⁸Achchhā hai dillī mē̃ bhī dhūm machānī hai . ⁴⁴⁹Dillī kā sēvādhārī pāṇḍav pahlā nimitt banē huē hō .

⁵³⁷Whichever zone wishes to have a refresher course in Shantivan can be given this opportunity. ⁵³⁸Instead of looking for a place somewhere else, even if there is only a small number, whatever facilities you have here will not be available anywhere else.

⁴⁵⁰Dillī sē nām bālā hōgā nā .

⁵³⁹So, all the zones are being offered this.

⁴⁵¹Sabhī K|kē sakāśh sē dillī sē nām bālā tō karnā hī hai . ⁴⁵²Kōī aisē plan banāō , bāmbē , dillī naī invēnśansa nikālō .

⁵⁴⁰You can bring your group and all of them will go back refreshed, because here, at least they can meet the Dadis.

⁴⁵³Madhuban mē̃ tō sēvāyē̃ ḍrāmānusār baṛhtī hī jātī haĩ aur baṛhtī jānī haĩ .

⁵⁴¹It may or may not be possible for the Dadis to go there, and so at least they can have this chance here.

⁴⁵⁴Yah wings kā sēvā kā plan bhī achchhā chal rahā hai aur chaltā rahēgā . ⁴⁵⁵Jō nimitt bantā hai uskō sēvā key|kī saphaltā kā share mil jātā hai .

⁵⁴²The groups that offer themselves, whether it is youth or householders, if four to six zones together can make a group, that too can be done, because up there (Gyan Sarovar) the different professions will be served.

⁴⁵⁶Isliē nimitt bantē jāō aur śēyarsa jamā kartē jāō .

⁵⁴³Let there be small groups down below; don’t make the groups too large.

⁴⁵⁷Achchhā hai jō bhī chārō̃ ōr nimitt bantē haĩ unhō̃ kō extra lift mil jātī hai .

⁵⁴⁴Keep Shantivan busy! ⁵⁴⁵Whoever wants to take this chance can do so. ⁵⁴⁶You can serve your friends and relatives from your heart.

⁴⁵⁸Sva kā purūṣhārth tō hai lēkin yah gift mē̃ lift miltī hai .

⁵⁴⁷Achcha. ⁵⁴⁸You have now been given the programme.

⁴⁵⁹Vidēśh vālō̃ kō bhī sēvā key|kī gift miltī rahtī hai .

⁵⁴⁹BapDada also regards the message given by the children to be important. ⁵⁵⁰Achcha.

⁴⁶⁰Bhārat vālē vidēśh kō bhī sakāśh dē rahē haĩ . ⁴⁶¹Tō achchhā hai , achchhē-achchhē pāṇḍav bhī haĩ , achchhī-achchhī śhaktiyā̃ bhī haĩ . ⁴⁶²Sēnā bahut achchhī sundar hai . ⁴⁶³Bāpdādā tō har ēk key|kī viśhēṣhtā key|kī dil mē̃ mahimā kartē rahtē haĩ .

⁵⁵¹To all the special souls who have a right to the fortune of God’s sustenance, teachings and shrimat; to the souls who are equal to Baba and who make becoming the embodiment equal to their thinking; to the instrument server­souls who easily attain success in service and for the self through God’s will­power; to those who constantly experience Baba in their combined form; to the companion children who constantly fulfil the relationship of companionship, BapDada’s love, remembrance and namaste.

⁴⁶⁴Aisē hai nā  ?

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