मंगलवार 24 फ़रवरी 1998 की अव्यक्त मुरली

⁰> ¹24-02-98 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24-02-1998 Om Shanti Avyakt Bapdada Madhuban

²Bāp sē , sēvā sē aur parivār sē muhabbat rakhō tō mēhnat sē chuṭ jāyēṅgē

¹Love the Father, service and the family and you will become free from having to labour.

³Āj chārō̃ ōr K|kē bachchē apnē bāp key|kī jayantī manānē kē liē āyē haĩ .

²Today, children from everywhere have come to celebrate their Father's birthday.

⁴Chāhē sammukh baiṭhē haĩ , chāhē ākārī rūp mē̃ bāp K|kē sāmnē haĩ .

³Whether you are personally sitting in front of the Father or are here in your angelic form, you are in front of Him.

⁵Bāp sabhī bachchō̃ kō dēkh rahē haĩ - ēk taraph milan manānē key|kī khuśhī hai dūsrē taraph sēvā kā umaṅg-utsāh hai ki jaldī sē jaldī bāpdādā kō pratyakṣha karē̃ .

⁴Baba is seeing all the children. ⁵On the one hand, you are happy to be celebrating this meeting and on the other hand, you have zeal and enthusiasm to serve in order to reveal the Father as quickly as possible.

⁶Bāpdādā chārō̃ ōr K|kē bachchō̃ kō dēkhtē huē arab-kharab guṇā mubārak dē rahē haĩ .

⁶Seeing you children in all directions, BapDada gives multimillion­billion fold congratulations.

⁷Jaisē bachchē bāp key|kī jayantī manānē kē liē kōnē-kōnē sē , dūr-dūr sē āyē haĩ , bāpdādā bhī bachchō̃ kā janm din manānē āyē haĩ .

⁷Just as the children have come from far, far away, from all corners, to celebrate the Father's birthday, so BapDada has also come from far, far away. ⁸BapDada has also come to celebrate the children's birthday.

⁸Sabsē dūr dēśh vālē kaun  ?

⁹Who has come from furthest away?

⁹Bāp yā āp  ?

¹⁰Baba or you?

¹⁰Āp kahē̃gē - ham bahut dūr sē āyē haĩ lēkin bāp kahtē haĩ maĩ āpsē bhī dūrdēśh sē āyā hū̃ .

¹¹You would say: We have come from very far away, but Baba would say: I have come from even further away than you.

¹¹Lēkin āpkō samay lagtā hai , bāp kō samay nahī̃ lagtā hai .

¹²However, it takes you time to come here. ¹³It doesn't take Baba any time.

¹²Āp sabkō plan yā train lēnī paṛtī hai , bāp kō sirph rath lēnā paṛtā hai .

¹⁴You have to catch a plane or train, whereas Baba has to take a chariot.

¹³Tō aisē nahī̃ ki sirph āp bāp kā manānē āyē haĩ lēkin bāp bhī ādi sāthī brāhmaṇ ātmāyē̃ , janm K|kē sāthī bachchō̃ kā birth day manānē āyē haĩ kyōṅki bāp akēlā avatarit nahī̃ hōtē lēkin brahmā brāhmaṇ bachchō̃ kē sāth divya janm lētē arthāt avatarit hōtē haĩ .

¹⁵It isn't that only you have come to celebrate the Father's birthday, but that Baba has also come to celebrate the birthday of the Brahmin souls who are the original companions, the children who have been His companions from birth. ¹⁶When Baba descends, He is not alone; He takes His divine birth at the time of the birth of Brahma and the Brahmin children, that is, He descends with them.

¹⁴Sivāē brāhmaṇō̃ K|kē yagya key|kī rachnā akēlā bāp nahī̃ kar saktā .

¹⁷Baba alone, without you Brahmins, cannot look after this sacrificial fire.

¹⁵Tō yagya rachā , brahmā dvārā brāhmaṇ rachē tab āp sab paidā huē haĩ .

¹⁸So Baba created this sacrificial fire and the Brahmins through Brahma, and only after that were all of you created.

¹⁶Tō chāhē dō varṣh vālē hō , dō mās vālē hō lēkin āp sabhī kō bhī divya brāhmaṇ janm key|kī mubārak hai .

¹⁹So, whether you have been with Baba for two years or two months, congratulations to all of you for your divine birth.

¹⁷Kitnā yah divya janm śhrēṣhṭh hai .

²⁰This divine birth is so elevated!

¹⁸Bāp bhī har ēk divya janmadhārī brāhmaṇ ātmāō̃ K|kē bhāgya kā sitārā chamaktā huā dēkh harṣhit hōtē haĩ . ¹⁹Aur sadā yahī gīt gātē rahtē - ’ ’ vāh hīrē tulya jīvan vālē brāhmaṇ bachchē vāh ' ' .

²¹Baba is very happy to see the sparkling star of fortune of every Brahmin soul who has taken a divine birth, and constantly sings the song, "Wah Brahmin children who have a life as valuable as a diamond! ²²Wah!" ²³You are all "wah! wah!" (wonderful), are you not?

²⁰Vāh-vāh hō nā  ? ²¹Bāp nē vāh-vāh bachchē banā diyā .

²⁴Baba has made you into wonderful children.

²²Yah alaukik janm bāp kā bhī nyārā hai tō āp bachchō̃ kā bhī nyārā aur pyārā hai .

²⁵Baba's alokik birthday is very unique, and the birthday of all of you children is also very lovely and unique.

²³Yah ēk hī bāp hai jiskā aisā janm vā jayantī hai jō aur kisī kā bhī aisē janm din na huā hai , na hōnā hai . ²⁴Nirākār aur phir divya janm  ; aur sabhī ātmāō̃ kā janm apnē-apnē sākār śharīr mē̃ hōtā hai lēkin nirākār bāp kā janm parkāyā pravēśh sē hōtā hai .

²⁶Only the birth or jayanti of the Father is like this. ²⁷No one else has ever had a birthday like this nor will anyone ever have such a birthday as the Incorporeal's divine birth! ²⁸All souls take birth with their own corporeal bodies, but the Incorporeal is born by entering someone else's body.

²⁵Sārē kalp mē̃ aisā is vidhi sē kiskā janm huā hai  ?

²⁹Has anyone in the whole kalpa ever taken birth in this way?

²⁶Ēk hī bāp kā aisā nyārā janm din hōtā hai jiskō śhiv jayantī K|kē rūp mē̃ bhagat bhī manātē ātē haĩ .

³⁰Only the one Father has such a unique birthday which devotees have been celebrating as Shiva Jayanti.

²⁷Isliē is divya janm K|kē mahatva kō āp jāntē hō , bhagat bhī jāntē nahī̃ haĩ lēkin jō sunā hai usī pramāṇ ūñchē tē ūñchā samajhtē huē manātē ātē haĩ .

³¹This is why you know the importance of this divine birth. ³²Although devotees don't know the importance, they do consider God to be the Highest on High according to what they have heard.

²⁸Āp bachchē sirph manātē nahī̃ hō lēkin manānē kē sāth svayã kō bāp samān banātē bhī hō .

³³You children don't just celebrate this, but together with celebrating it, you also make yourselves the same as the Father.

²⁹Alaukik divya janm K|kē mahatva kō jāntē hō .

³⁴You know the importance of the alokik divine birth.

³⁰Aur kisī bhī bāp kē sāth bachchē kā , sāth-sāth janm nahī̃ hōtā lēkin śhiv jayantī arthāt bāp K|kē divya janm kē sāth bachchō̃ kā bhī janm hai , isliē diamond jubilee manāī nā .

³⁵No other children take birth at the same time as their father, but Shiva Jayanti means that together with the Father's divine birth, it is also the divine birth of His children. ³⁶This is why you celebrated the diamond jubilee.

³¹Tō bāp kē sāth bachchō̃ kā bhī divya janm hai .

³⁷So, together with the Father's birth, it is also the divine birth of the children.

³²Sirph isī jayantī kō hīrē tulya jayantī kahtē hō lēkin hīrē tulya jayantī manātē svayã bhī hīrē tulya jīvan mē̃ ā jātē hō .

³⁸Only this birth can be the birthday that is as valuable as a diamond. ³⁹And by celebrating this diamond­ like birthday, your life becomes like a diamond.

³³Is rahasya kō sabhī bachchē achchhī tarah sē jāntē bhī hō aur aurō̃ kō bhī sunātē rahtē hō .

⁴⁰All of you children understand the meaning of this and you also explain it to others.

³⁴Bāpdādā samāchār suntē rahtē haĩ , dēkhtē bhī haĩ ki bachchē bāp K|kē divya janm kā mahatva kitnā umaṅg-utsāh sē manātē rahtē haĩ .

⁴¹BapDada continues to see and hear all the news of how you children celebrate the divine birth of the Father with so much importance, zeal and enthusiasm.

³⁵Bāpdādā chārō̃ ōr K|kē sēvādhārī bachchō̃ kō himmat K|kē return mē̃ madad dētē rahtē haĩ .

⁴²In return for the serviceable children's courage, BapDada continues to give them help.

³⁶Bachchō̃ key|kī himmat aur bāp key|kī madad hai . ³⁷Ājkal bāpdādā kē pās sabhī bachchō̃ kā ēk hī snēh kā saṅkalp bārabār ātā hai ki ab bāp samān jaldī sē jaldī bannā hī hai .

⁴³Nowadays, the one thought of all the children reaches BapDada again and again: Now, I have to become equal to the Father as quickly as possible.

³⁸Bāp bhī kahtē haĩ hē mīṭhē bachchē bannā hī hai .

⁴⁴Baba also says: Sweet children, you have to become this.

³⁹Har ēk kō yah dr̥iṛh niśhchay hai aur bhī underline kar dō ki ham nahī̃ banē̃gē tō aur kaun banēgā .

⁴⁵Each of you has this determined faith. ⁴⁶However, now you have to underline it: If I don't become this, then who does?

⁴⁰Ham hī thē , ham hī haĩ aur ham hī her|har kalp mē̃ bantē rahē̃gē .

⁴⁷I was this, I am this and I will continue to become this every kalpa.

⁴¹Yah pakkā niśhchay hai nā  ?

⁴⁸Do you have this firm faith?

⁴²Double vidēśhī bhī śhiv jayantī manānē āyē haĩ  ?

⁴⁹Double foreigners have come to celebrate Shiva Jayanti.

⁴³Achchhā hai , hāth uṭhāō double vidēśhī .

⁵⁰All double foreigners, raise your hands!

⁴⁴Bāpdādā dēkh rahē haĩ ki double vidēśhiyō̃ kō sabsē jyādā yahī umaṅg-utsāh hai ki kōī bhī viśhva kā kōnā rah nahī̃ jāyē .

⁵¹BapDada sees that the greatest enthusiasm the double foreigners have is for not leaving out a single corner of the world.

⁴⁵Bhārat kō tō kāphī samay sēvā kē liē milā hai aur bhārat nē bhī gānv-gānv mē̃ sandēśh diyā hai .

⁵²Those of Bharat have received a lot of time to serve and so they have given the message to every village.

⁴⁶Lēkin double vidēśhiyō̃ kō bhārat sē sēvā kā samay cum|kam milā hai .

⁵³However, the double foreigners have received less time to serve than those of Bharat.

⁴⁷Phir bhī umaṅg-utsāh K|kē kāraṇ bāpdādā K|kē sāmnē sēvā kā sabūt achchhā lāyā hai aur lātē rahē̃gē .

⁵⁴Nevertheless, because of their zeal and enthusiasm, they have proved to Baba that they have served well and will continue to prove this.

⁴⁸Bhārat mē̃ jō vartamān samay vargīkaraṇ key|kī sēvāyē̃ ārambh huī haĩ , uskē kāraṇ bhī sabhī vargō kō sandēśh milnā sahaj hō gayā hai kyōṅki har ēk varg apnē varg mē̃ āgē baṛhnā chāhtē haĩ tō yah vargīkaraṇ key|kī invention achchhī hai .

⁵⁵The service that has begun in Bharat of serving all the different professions has made it easy to give Baba's message to all the professions, because those from each profession want their profession to move forward. ⁵⁶So, this invention of serving the professions is very good.

⁴⁹Issē bhārat key|kī sēvā mē̃ bhī viśhēṣh ātmāō̃ kā ānā achchhī raunak lag jātī hai .

⁵⁷Through this, there is very good splendour through the special souls from different professions that come here.

⁵⁰Achchhā lagtā hai nā  !

⁵⁸You like it, do you not?

⁵¹Vargīkaraṇ key|kī sēvā achchhī lagtī hai  ?

⁵⁹You like serving the professions, do you not?

⁵²Vidēśh vālē bhī apnē achchhē-achchhē group lē ātē haĩ , retreat karātē haĩ , tarīkā achchhā rakhā hai .

⁶⁰Those from abroad also bring good groups here by having retreats for them. ⁶¹That too is a good method.

⁵³Jaisē bhārat mē̃ vargīkaraṇ sē sēvā mē̃ chance milā hai , vaisē inhō̃ key|kī bhī yah vidhi bahut achchhī hai . ⁵⁴Bāpdādā kō dōnō̃ taraph key|kī sēvā pasand hai , achchhā hai .

⁶²Just as those from Bharat have taken the opportunity to serve the different professions, in the same way, the method of the double foreigners is also very good.

⁵⁵Jagdīśh bachchē nē invention achchhī nikālī hai aur vidēśh mē̃ yah retreat , dialogue kisnē śhurū kiyā  ?

⁶³BapDada likes both types of service. ⁶⁴They are both good. ⁶⁵Jagdishbhai has created a very good invention.

⁵⁶ ( sabhī nē miljulkar kiyā ) bhārat mē̃ bhī miljulkar tō kiyā hai phir bhī nimitt banē haĩ .

⁶⁶Who invented the idea of retreats and dialogues in the foreign lands? ⁶⁷(Everyone did together.)

⁵⁷Achchhā hai har ēk kō apnē hamjins K|kē saṅgaṭhan mē̃ achchhā lagtā hai .

⁶⁸In Bharat also, everyone has worked together, but someone has to be the instrument. ⁶⁹It is good.

⁵⁸Tō dōnō̃ taraph key|kī sēvā mē̃ anēk ātmāō̃ kō samīp lānē kā chance miltā hai .

⁷⁰Everyone likes a gathering of his equals. ⁷¹In both types of service, you have the chance to bring many souls close.

⁵⁹Result achchhī lagtī hai nā  ?

⁷²You like the result, do you not?

⁶⁰Retreat key|kī result achchhī rahī  ?

⁷³Was the result of the retreat good?

⁶¹Aur vargīkaraṇ key|kī bhī result achchhī hai , dēśh-vidēśh kōī na kōī naī invention kartē rahtē haĩ aur kartē rahē̃gē .

⁷⁴And the result of serving the different professions was also good. ⁷⁵From this land or abroad, there is and will continue to be one or another invention.

⁶²Chāhē bhārat mē̃ , chāhē vidēśh mē̃ sēvā kā umaṅg achchhā hai .

⁷⁶There is good enthusiasm. ⁷⁷Whether in Bharat or abroad, there is good enthusiasm for service.

⁶³Bāpdādā dēkhtē haĩ jō sachchī dil sē niḥsvārth sēvā mē̃ āgē baṛhtē jātē haĩ , unhō̃ K|kē khātē mē̃ puṇya kā khātā bahut achchhā jamā hōtā jātā hai .

⁷⁸BapDada sees that those who continue to move forward by doing selfless service from their heart accumulate a lot in their account of charity.

⁶⁴Kaī bachchō̃ kā ēk hai apnē purūṣhārth K|kē prālabdh kā khātā , dūsrā hai santuṣhṭ rah santuṣhṭ karnē sē duāō̃ kā khātā aur tīsrā hai yathārth yōgyukt , yuktiyukt sēvā K|kē return mē̃ puṇya kā khātā jamā hōtā hai .

⁷⁹For all the children, the first account is of the reward of their own efforts, the second account is of receiving blessings by remaining content and making others content, and the third account is of charity in return for doing accurate service in a yogyukt and yuktiyukt manner.

⁶⁵Yah tīnō̃ khātē bāpdādā har ēk kā dēkhtē rahtē haĩ .

⁸⁰BapDada continues to observe these accounts of all the children.

⁶⁶Agar kōī kā tīnō̃ khātē mē̃ jamā hōtā hai tō uskī niśhānī hai - vah sadā sahaj puruṣhārthī apnē kō bhī anubhav kartē haĩ aur dūsrō̃ kō bhī us ātmā sē sahaj purūṣhārth key|kī svataḥ hī prērṇā miltī hai .

⁸¹Children accumulating in all three accounts is indicated by them experiencing themselves to be constantly easy effort­makers, and by others naturally receiving inspirations for easy effort from them. ⁸²They symbolise easy effort; they do not have to labour.

⁶⁷Vah sahaj purūṣhārth kā symbol hai .

⁸³They love the Father, service and the family.

⁶⁸Mēhnat nahī̃ karnī paṛtī , bāp sē , sēvā sē aur sarv parivār sē muhabbat hai tō yah tīnō̃ prakār key|kī muhabbat mēhnat sē chhuṛā dētī hai .

⁸⁴These three types of love free you from having to labour. ⁸⁵BapDada has the elevated hope for all you children that you will all constantly be easy effort­makers.

⁶⁹Bāpdādā sabhī bachchō̃ sē yahī śhrēṣhṭh āśhā rakhtē haĩ ki sabhī bachchē sahaj puruṣhārthī sadā rahō .

⁸⁶You have been labouring and stumbling in confusion on the path of bhakti for sixty­three births.

⁷⁰63 janm bhakti mē̃ , uljhanō̃ mē̃ bhaṭaknē key|kī mēhnat kī hai , ab yah ēk hī janm hai mēhnat sē chhūṭnē kā .

⁸⁷This birth now is the only one in which you can become free from having to labour.

⁷¹Agar bahutkāl sē mēhnat kartē rahē̃gē tō yah saṅgamyug kā vardān muhabbat sē sahaj puruṣhārthī kā kab lē̃gē  ? ⁷²Yug samāpt , vardān bhī samāpt .

⁸⁸If you still continue to labour over a long period of time, then when would you claim the blessing of the confluence age, the blessing of becoming an easy effort­maker through having love?

⁷³Tō sadā is vardān kō jaldī sē jaldī lē lō .

⁸⁹When this age ends, this blessing will also come to an end.

⁷⁴Kōī bhī baṛē tē baṛā kārya hō , kōī bhī baṛē tē baṛī samasyā hō lēkin her|har kārya , her|har samasyā aisē pār hō jaisē āp lōg kahtē hō mākhan sē bāl nikal gayā .

⁹⁰So, claim this eternal blessing as quickly as possible. ⁹¹No matter how great a task or problem may be, you should be able to overcome that task or problem as easily as removing a hair from butter.

⁷⁵Kaī bachchō̃ kā thōṛā-thōṛā bāpdādā khēl dēkhtē haĩ , harṣhit bhī hōtē haĩ aur bachchō̃ kō dēkhkar rahm bhī ātā hai .

⁹²When BapDada sees the games of some of you children, as well as being amused, Baba also feels mercy for you.

⁷⁶Jab kōī samasyā yā kōī baṛā kārya bhī sāmnē ātā hai tō kabhī-kabhī bachchō̃ K|kē chēhrē par thōṛā sā samasyā vā kārya key|kī lahar dikhāī dētī hai .

⁹³When any problem or task comes in front of some of you children, this is sometimes indicated on your faces.

⁷⁷Thōṛā sā chēhrā badal jātā hai .

⁹⁴Your face changes a little.

⁷⁸Phir agar kōī kahtā hai kyā huā  ? ⁷⁹Tō kahtē haĩ kām hī bahut hai nā  !

⁹⁵Then, when someone asks you what happened, you say, "Well, there is too much work to do."

⁸⁰Vighna-vināśhak kē āgē vighna na āvē tō vighna-vināśhak title kaisē gāyā jāyēgā  ?

⁹⁶If you don't have any obstacles, how could you be praised with the title of a destroyer of obstacles?

⁸¹Thōṛā sā chēhrē par thakāvaṭ yā thōṛā sā mood|mūḍ badalnē K|kē chinh nahī̃ ānē chāhiē .

⁹⁷There should be no signs of tiredness or nor any indication on your face that your mood has changed, even slightly.

⁸²Kyō̃  ?

⁹⁸Why?

⁸³Āpkē jaṛ chitra jō ādhākalp pūjē jāyēṅgē usmē̃ kabhī thōṛā sā bhī thakāvaṭ yā mood|mūḍ badalnē K|kē chinh dikhāī dētē haĩ kyā  ?

⁹⁹Are there any signs of tiredness, of a change of mood in your non­living images that have been worshipped for half a kalpa?

⁸⁴Jab āpkē jaṛ chitra sadā muskurātē rahtē haĩ tō vah kiskē chitra haĩ  ?

¹⁰⁰The non­living images are always smiling, but who do those images represent?

⁸⁵Āpkē hī haĩ nā  ?

¹⁰¹They represent you, do they not?

⁸⁶Tō chaitanya kā hī yādgār chitra hai isliē thōṛā sā bhī thakāvaṭ vā jiskō kahtē hō chiṛchiṛāpan , vah nahī̃ ānā chāhiē .

¹⁰²So, the non­living images are the memorial of you in the living form. ¹⁰³BapDada says: There shouldn't be even the slightest trace of tiredness, or, in other words, of irritability.

⁸⁷Sadā muskurātā chēhrā bāpdādā kō aur sabhī kō bhī pasand ātā hai .

¹⁰⁴As well as BapDada, everyone else loves a constantly smiling face.

⁸⁸Agar kōī chiṛchiṛēpan mē̃ hai tō uskē āgē jāyēṅgē  ? ⁸⁹Sōchē̃gē abhī kahē̃ yā nahī̃ kahē̃ .

¹⁰⁵Would anyone go in front of someone who is irritable? ¹⁰⁶They would first think: Should I say anything to this one now or not?

⁹⁰Tō āpkē jaṛ chitrō̃ kē pās tō bhagat bahut umaṅg sē ātē haĩ aur chaitanya mē̃ kōī bhārī hō jāē tō achchhā lagtā hai  ?

¹⁰⁷Devotees come to your non­living images with a lot of enthusiasm, but would they like it if you became heavy in the living form?

⁹¹Abhī bāpdādā sabhī bachchō̃ K|kē chēhrē par sadā phariśhtā rūp , vardānī rūp , dātā rūp , merciful , athak , sahaj yōgī vā sahaj puruṣhārthī kā rūp dēkhnē chāhtē haĩ .

¹⁰⁸Now, BapDada wants to see all the children's faces as being angelic, the form of a bestower of blessings, the form of a bestower, merciful, tireless, an easy yogi and an easy effort­maker.

⁹²Yah nahī̃ kahō bāt hī aisī thī nā .

¹⁰⁹Don't say, "Well, the situation was like that!"

⁹³Kaisī bhī bāt hō lēkin rūp muskurātā huā , śhītal , gambhīr aur ramaṇīktā dōnō̃ K|kē balance kā hō .

¹¹⁰Don't say this! ¹¹¹No matter what the situation may be, you should be constantly smiling and cool.

⁹⁴Kōī bhī achānak ā jāē aur āp samasyā K|kē kāraṇ vā kārya K|kē kāraṇ sahaj puruṣhārthī rūp mē̃ nahī̃ hō tō vah kyā dēkhēgā  ?

¹¹²Being serious and mature should be balanced with being light and entertaining. ¹¹³What would people see if they suddenly come in front of you when your appearance is not that of an easy effort­maker?

⁹⁵Āpkā chitra tō vahī lē jāyēgā .

¹¹⁴That is the picture of you that they will carry away with them.

⁹⁶Kōī bhī samay , kōī bhī kisī kō bhī chāhē ēk mās kā hō , dō mās kā hō , achānak bhī āpkē face kā chitra nikālē tō aisā hī chitra hō jō sunāyā .

¹¹⁵If, at any time, someone suddenly takes your photograph, then whether you are one month old or two months old, your face should be as Baba has described. ¹¹⁶Become a bestower.

⁹⁷Dātā banō . ⁹⁸Lēvtā nahī̃ , dātā .

¹¹⁷Don't be one who takes, but one who bestows.

⁹⁹Kōī kuchh bhī dē , achchhā dē vā burā bhī dē lēkin āp baṛē tē baṛē bāp K|kē bachchē baṛī dil vālē hō agar burā bhī dē diyā tō baṛī dil sē burē kō apnē mē̃ svīkār na kar dātā ban āp uskō sahyōg dō , snēh dō , śhakti dō .

¹¹⁸No matter what someone gives you, whether it is something good or bad, you are the ones with a big heart and who belong to the greatest of all Fathers. ¹¹⁹Even if someone gives you something bad, then you with your big heart must not accept that, but should become a bestower and give that one co­operation, love and power.

¹⁰⁰Kōī na kōī guṇ apnē sthiti dvārā gift mē̃ dē dō .

¹²⁰Give that one a gift of one or another virtue through your stage.

¹⁰¹Itnī baṛī dil vālē baṛē tē baṛē bāp K|kē bachchē hō .

¹²¹You are the children of the greatest of all Fathers, the One who has the biggest heart.

¹⁰²Rahm karō . ¹⁰³Dil mē̃ us ātmā kē prati aur extra snēh emerge karō .

¹²²Let extra love emerge in your heart for that soul, for with the power of this love, that soul will be transformed.

¹⁰⁴Jis snēh key|kī śhakti sē vah svayã parivārtit hō jāē .

¹²³Are you ones with such a big heart? ¹²⁴Or, do you have a small heart?

¹⁰⁵Aisē baṛī dil vālē hō yā chhōṭī dil hai  ?

¹²⁵Do you have the power of accommodation?

¹⁰⁶Samānē key|kī śhakti hai  ?

¹²⁶Then accommodate everything.

¹⁰⁷Samā lō . ¹⁰⁸Sāgar mē̃ kitnā kichṛā ḍāltē haĩ , ḍālnē vālē kō , vah kichṛē kē badlē kichṛā nahī̃ dētā .

¹²⁷So much rubbish is thrown into the ocean, but the ocean doesn't throw the rubbish back to the person who threw away that rubbish.

¹⁰⁹Āp tō gyān K|kē sāgar , śhaktiyō̃ K|kē sāgar K|kē bachchē hō , master hō .

¹²⁸You are the masters, the children of the Ocean of Knowledge and the Ocean of All Powers. ¹²⁹So, did you hear what BapDada wants to see?

¹¹⁰Tō sunā bāpdādā kyā dēkhnē chāhtē haĩ  ?

¹³⁰The majority of you children have kept the aim of transforming yourselves this year.

¹¹¹Majority bachchō̃ nē lakṣhya rakhā hai ki is varṣh mē̃ parivartan karnā hī hai .

¹³¹Don't say that you will do it sometime in the future, or that you will think about it, but that you will definitely do it.

¹¹²Karē̃gē , sōchē̃gē nahī̃ , karnā hī hai . ¹¹³Karnā hī hai yā vahā̃ jākar sōchē̃gē  ?

¹³²Is it that you have to do this or will you think about it when you return home?

¹¹⁴Jō samajhtē haĩ karnā hī hai vah ēk hāth key|kī tālī bajāō .

¹³³Those who feel that you have to do this, clap with one hand (wave).

¹¹⁵ ( sabhī nē hāth hilāyā ) bahut achchhā .

¹³⁴(All raised their hands.) ¹³⁵Very good!

¹¹⁶Sirph yah hāth nahī̃ uṭhānā , man sē dr̥iṛh saṅkalp kā hāth uṭhānā .

¹³⁶Don't just raise that hand, but also raise the hand of determination in your mind.

¹¹⁷Yah hāth tō sahaj hai .

¹³⁷It is easy to raise that physical hand.

¹¹⁸Man sē dr̥iṛh saṅkalp kā hāth sadā saphaltā svarūp banātā hai .

¹³⁸The hand of determination in your mind constantly makes you an embodiment of success.

¹¹⁹Jō sōchā vah hōnā hī hai .

¹³⁹Whatever you think, that has to happen.

¹²⁰Sōchē̃gē tō positive nā  !

¹⁴⁰The thoughts you think would of course be positive.

¹²¹Nēgēṭiv tō sōchnā nahī̃ hai .

¹⁴¹You can't think anything negative.

¹²²Nēgēṭiv sōchnē kā sadā kē liē rāstā band .

¹⁴²The path of negative thoughts is closed for all time.

¹²³Band karnā ātā hai yā khul jātā hai  ?

¹⁴³Do you know how to close it?

¹²⁴Jaisē abhī tūphān lagā nā tō darvājē āpēhī khul gayē , aisē tō nahī̃ hōtā  ?

¹⁴⁴Or, does it open by itself like the doors opened by themselves during the storms? ¹⁴⁵It isn't like that, is it?

¹²⁵Āp samajhtē hō band karkē ā gayē , lēkin tūphān khōl dē , aisā ḍhīlā nahī̃ karnā .

¹⁴⁶You may think that you just closed the door, but a storm opened the door. ¹⁴⁷So, don't leave the door so loosely closed.

¹²⁶Achchhā .

¹⁴⁸Achcha.

¹²⁷Double vidēśhiyō̃ kā utsav achchhā huā nā  !

¹⁴⁹Today, there are many programmes.

¹²⁸ ( 10 varṣhō sē adhik samay sē gyān mē̃ chalnē vālē karīb 400 double vidēśhī bhāī-bahinō̃ kā sammān samārōh manāyā gayā ) achchhā lagā  ?

¹⁵⁰Achcha, the celebration of the double foreigners was good, was it not? ¹⁵¹(There was a ceremony of honouring nearly 400 double­foreign brothers and sisters who have been in gyan for ten years or more.)

¹²⁹Jisnē manāyā aur achchhā lagā vah hāth uṭhāō .

¹⁵²Did you enjoy it? ¹⁵³Those who celebrated it and enjoyed themselves, raise your hands!

¹³⁰Pāṇḍav bhī haĩ .

¹⁵⁴There are also Pandavs in this.

¹³¹Iskā mahatva kyā hai  ?

¹⁵⁵What is the importance of this?

¹³²Manānē kā mahatva kyā hai  ?

¹⁵⁶What is the importance of celebrating this?

¹³³Manānā arthāt bannā .

¹⁵⁷To celebrate means to become.

¹³⁴Sadā aisē tājdhārī , sva purūṣhārth aur sēvā key|kī jimmēvārī kyā kahē̃ , mauj hī kahē̃ , sēvā K|kē mauj manānē kā tāj sadā hī paṛā rahē .

¹⁵⁸Constantly wear this crown. ¹⁵⁹What would you call effort for the self and responsibility of service? ¹⁶⁰It is just enjoyment. ¹⁶¹Constantly wear the crown of enjoying service.

¹³⁵Aur golden chunnī bhī sabhī nē pahanī nā  !

¹⁶²And everyone wore a golden "chuni" (scarf­like shiny gold material).

¹³⁶Tō golden chunnī kisliē pahnāī  ?

¹⁶³Why was the golden "chuni" put on all of you?

¹³⁷Sadā golden aged sthiti , silver nahī̃ , golden .

¹⁶⁴So that you can constantly have the golden­aged stage; not silver, but golden.

¹³⁸Aur phir dō hār bhī pahanē thē .

¹⁶⁵You also wore a garland; you wore two garlands.

¹³⁹Tō dō hār kaun sē pahanē̃gē  ?

¹⁶⁶Which two garlands will you wear?

¹⁴⁰Ēk tō sadā bāp K|kē galē kā hār .

¹⁶⁷One is to be a constant garland around Baba's neck. ¹⁶⁸Constantly.

¹⁴¹Sadā , kabhī galē sē nikālnā nahī̃ , galē mē̃ hī pirōyē rahē̃ aur dūsrā sadā sēvā dvārā aurō̃ kō bhī bāp K|kē galē kā hār banānā , yah double hār hai .

¹⁶⁹Don't ever remove this garland from around the neck. ¹⁷⁰Remain garlanded around Baba's neck. ¹⁷¹Second, by serving constantly you make others part of the garland around Baba's neck. ¹⁷²These are the two garlands.

¹⁴²Tō bahut achchhā manānē vālē kō bhī lagā aur dēkhnē vālē kō bhī lagā .

¹⁷³So, those who celebrated it enjoyed themselves and those who watched it also enjoyed themselves.

¹⁴³Tō is utsav manānē kā , sadā K|kē utsav kā rahasya batāyā .

¹⁷⁴So, Baba has told you the significance behind these celebrations.

¹⁴⁴Aur sāth-sāth yah bhī manānā arthāt aur umaṅg-utsāh baṛhānā .

¹⁷⁵As well as this, to celebrate means to increase your zeal and enthusiasm.

¹⁴⁵Sabhī K|kē anubhav bāpdādā nē tō dēkh liē .

¹⁷⁶BapDada saw each one's experience.

¹⁴⁶Achchhē anubhav rahē .

¹⁷⁷You had good experiences.

¹⁴⁷Khuśhī aur naśhā sabhī K|kē chēhrō̃ mē̃ dikhāī dē rahā thā .

¹⁷⁸Happiness and intoxication were visible on each one's face.

¹⁴⁸Bas aisā hī apnā śhakti - śālī , muskurātā huā ramaṇīk aur gambhīr svarūp sadā emerge rakhtē chalō kyōṅki ājkal K|kē samay K|kē hālatō̃ K|kē pramāṇ jyādā sunnē vālē , samajhnē vālē cum|kam haĩ , dēkhkar anubhav karnē vālē jyādā haĩ .

¹⁷⁹Simply keep your form powerful, smiling, serious and mature as well as light and entertaining. ¹⁸⁰According to the situations of the present time, there are more who simply listen to these things and much fewer who understand these things. ¹⁸¹There are also more of those who see you and have an experience.

¹⁴⁹Āpkī sūrat mē̃ bāp kā parichay , sunānē kē bajāē dikhāī dē . ¹⁵⁰Tō achchhā kiyā .

¹⁸²Instead of you telling them these things, they should be able to see Baba's introduction in your face.

¹⁵¹Bāpdādā bhī dēkh-dēkh harṣhit hō rahē haĩ .

¹⁸³So, this was good. ¹⁸⁴BapDada is also happy to see all of this.

¹⁵²Is varṣh kō vā is season kō viśhēṣh utsav key|kī season manāī hai .

¹⁸⁵This year, this season, has been the special season of celebrations.

¹⁵³Her|har samay ēk jaisā nahī̃ hōtā hai .

¹⁸⁶Things cannot be the same all the time.

¹⁵⁴ ( drill ) sabhī mē̃ ruling power hai  ?

¹⁸⁷(BapDada conducted the drill.)Do all of you have the power to rule?

¹⁵⁵Karmēndriyō̃ kē ūpar jab chāhō tab rule kar saktē hō  ?

¹⁸⁸Are you able to rule your physical organs whenever you want?

¹⁵⁶Sva-rājya adhikārī banē hō  ?

¹⁸⁹Have you become masters of the self?

¹⁵⁷Jō sva-rājya adhikārī haĩ vahī viśhva K|kē rājya adhikārī banē̃gē .

¹⁹⁰Only those who are masters of the self can become masters of the world.

¹⁵⁸Jab chāhō , kaisā bhī vātāvaraṇ hō lēkin agar man-buddhi kō order dō stop , tō hō saktā hai yā time lagēgā  ?

¹⁹¹Whenever you want, no matter what the atmosphere is like, if you order your mind and intellect to stop, are you able to stop them? ¹⁹²Or would it take some time?

¹⁵⁹Yah abhyās har ēk kō sārē din mē̃ bīch-bīch mē̃ karnā āvaśhyak hai .

¹⁹³It is essential for each one to make this effort every now and again throughout the day.

¹⁶⁰Aur kōśhiśh karō jis samay man-buddhi bahut vyast hai , aisē samay par bhī agar ēk second kē liē stop karnē chāhō tō hō saktā hai  ?

¹⁹⁴Whenever your mind and intellect are busy, then try and see at that time whether you are able to stop them in a second.

¹⁶¹Tō sōchō stop aur stop hōnē mē̃ 3 minute , 5 minute lag jāē̃ , yah abhyās ant mē̃ bahut kām mē̃ āyēgā .

¹⁹⁵So, when you think, "Stop!”, it should not take you three minutes or five minutes to stop them. ¹⁹⁶The practice of this will be very useful to you at the end.

¹⁶²Isī ādhār par pass with honour ban sakē̃gē .

¹⁹⁷On the basis of this, you will be able to pass with honour.

¹⁶³Achchhā .

¹⁹⁸Achcha.

¹⁶⁴Sadā dil K|kē umaṅg-utsāh kā utsav manānē vālē snēhī ātmāyē̃ , sadā hīrē tulya jīvan kā anubhav karnē vālē , anubhav K|kē authority vālē viśhēṣh ātmāyē̃ , sadā apnē sūrat sē bāp kā parichay dēnē vālē bāp kō pratyakṣha karnē vālē sēvādhārī ātmāyē̃ , sadā gambhīr aur ramaṇīk dōnō̃ kā sāth mē̃ balance rakhnē vālē sabkē blessing K|kē adhikārī ātmāyē̃ , aisē chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchō̃ kō śhiv rātri key|kī mubārak , mubārak hō . ¹⁶⁵Sāth-sāth bāpdādā kā dilārām kā dil va jān sik va prēm sē yādpyār aur namastē . ¹⁶⁶Dādiyō̃ sē ¹⁶⁷Sadā ēk jaisā khēl achchhā bhī nahī̃ lagtā hai .

¹⁹⁹To all the loving souls who constantly celebrate with zeal and enthusiasm from their heart; to those who constantly experience a life as valuable as a diamond; to the special souls who are an authority on the basis of their experience; to the serviceable souls whose faces reveal the Father and give His introduction; to the souls who have a right to everyone's blessings by constantly maintaining the balance between being serious and mature with being light and entertaining; to all the children from all directions in this land and abroad, please accept congratulations, congratulations for Shiv Ratri.

¹⁶⁸Change hōnā chāhiē . ¹⁶⁹Tō drama K|kē khēl mē̃ bhinn-bhinn khēl dikhāī dētē rahtē haĩ .

²⁰⁰Also please accept deep heart­felt love, remembrance and namaste from Dilaram BapDada, the Comforter of Hearts.

¹⁷⁰Achchhā hai . ¹⁷¹Sabhī saṅkalp pūrē hōtē jātē haĩ nā .

²⁰¹BapDada meeting Dadis:You can't constantly enjoy the same play.

¹⁷²Jitnā nyārē aur pyārē ban saṅkalp kartē haĩ tō vah sabhī saṅkalp pūrē hō jātē haĩ . ¹⁷³Brāhmaṇō̃ kā har ēk saṅkalp saphaltā K|kē bīj sē sampann hōtā hai . ¹⁷⁴Jab bīj hī saphaltā kā hai tō phal saphaltā kā hī nikaltā hai . ¹⁷⁵Karnāṭak key|kī teachers sē  : bahut achchhā sēvā kā part milā .

²⁰²There has to be some change.

¹⁷⁶Sēvā karnā arthāt apnē account mē̃ duāyē̃ ikaṭṭhī karnā .

²⁰³And so, within the play of the drama, many different plays are also visible. ²⁰⁴It is good.

¹⁷⁷Tō duāyē̃ bahut ikaṭṭhī key|kī nā .

²⁰⁵All your thoughts are being fulfilled.

¹⁷⁸Achchhā kiyā . ¹⁷⁹Jō part achchhā bajātē haĩ unkī drama mē̃ nūndh hō jātī hai .

²⁰⁶The more thoughts you have whilst remaining loving and detached, the more those thoughts are fulfilled.

¹⁸⁰Dīdī dādiyō̃ kē pās bhī nām note hō jātā hai aur bār-bār nimantraṇ miltā hai .

²⁰⁷Every thought of Brahmins is filled with the seed of success.

¹⁸¹Tō āpnē sēvā key|kī arthāt bār-bār apnā nām note karā diyā .

²⁰⁸Since the seed is of success, there will definitely also be the fruit of success.

¹⁸²Kitnī ātmāō̃ sē sambandh-sampark huā , apnī family kō dēkhā , manāyā . ¹⁸³Aur āgē bhī sēvā mē̃ sadā ever ready rahnē kā part milā . ¹⁸⁴Part achchhā lagā  ?

²⁰⁹BapDada stood on the huge stage of the Diamond Hall and after hoisting the flag with His own hands, gave greetings for Shiva Jayanti to all the children:

¹⁸⁵Bahut achchhā . ¹⁸⁶Karnāṭak mē̃ saṅkhyā tō bahut hai aur ēk hajār kō chance milā , yah bhī bhāgya hai . ¹⁸⁷Sēvā milnā bhāgya key|kī niśhānī hai .

²¹⁰Many, many congratulations to everyone for hoisting Baba's flag with love. ²¹¹BapDada can see that Baba's flag is hoisted in each one's heart.

¹⁸⁸Tō āp sabhī nē apnē bhāgya key|kī lakīr , bār-bār ānē key|kī khīñch lī .

²¹²Baba is in each one's heart and every child is in Baba's heart.

¹⁸⁹Jab order milēgā ā saktē hō . ¹⁹⁰Achchhā hai .

²¹³What would you tell anyone who asks you where you live?

¹⁹¹ ( bāpdādā nē diamond hall|hāl key|kī viśhāl stage par khaṛē hōkar apnē hastō̃ sē jhaṇḍā phahrāyā tathā sabhī bachchō̃ kō śhiv jayantī key|kī badhāī dī|the ) ¹⁹²Sabhī kō snēh sē bāp kā jhaṇḍā laharānē key|kī bahut-bahut mubārak hō , bāpdādā dēkh rahē haĩ ki sabhī K|kē dil mē̃ bāp kā jhaṇḍā laharā rahā hai . ¹⁹³Har ēk K|kē dil mē̃ bāp hai aur bāp key|kī dil mē̃ har ēk bachchā hai . ¹⁹⁴Āp sē pūchhē kōī āp kahā̃ rahtē hō  ?

²¹⁴We are those who live in God's heart.

¹⁹⁵Tō kyā kahē̃gē  ? ¹⁹⁶Bhagvān key|kī dil mē̃ rahnē vālē .

²¹⁵All of you are living in Baba's heart.

¹⁹⁷Sabhī bāp key|kī dil mē̃ rahnē vālē hō , unhō̃ K|kē dil mē̃ kyā hai  ?

²¹⁶What is in your hearts? ²¹⁷The flag of Baba's name.

¹⁹⁸Bāp K|kē nām kā jhaṇḍā . ¹⁹⁹Yah tō yādgār jhaṇḍā hai lēkin bāp K|kē nām kā jhaṇḍā jaldī sē jaldī viśhva mē̃ laharāyēgā .

²¹⁸This flag is just a memorial, but the flag of Baba's name will very soon be hoisted in the world.

²⁰⁰Vah bhī din dūr nahī̃ hai .

²¹⁹That day is not far off.

²⁰¹Avaśhya chāhē añjān bachchē haĩ , chāhē jānnē vālē bachchē haĩ , sabhī kō bāp kā parichay milnā hī hai .

²²⁰Whether or not the children know the Father, everyone will definitely receive Baba's introduction.

²⁰²Aur sabkē mukh sē ā gayā , bāp ā gayā , yah āvāz nikalnā hī hai .

²²¹The sound will definitely emerge from each one's lips that the Father has come.

²⁰³Uskē liē sabhī taiyārī kar rahē haĩ .

²²²Everyone is making preparations for this.

²⁰⁴Aur niśhchit hai , hōnā hī hai .

²²³It is guaranteed. ²²⁴It has to happen.

²⁰⁵Hōnā hī hai .

²²⁵It has to happen.

²⁰⁶Hōnā hī hai .

²²⁶It has to happen.

²⁰⁷Ōm śhānti .

²²⁷* * * O MS H A N T I * * *