शुक्रवार 13 मार्च 1998 की अव्यक्त मुरली

⁰> ¹13-03-98 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-03-1998 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy śhabda K|kē arth|earth svarūp mē̃ sthit hōanā arthāt bāp samān bannā

¹To stabilise in the meaning of the word "Holi" means to become equal to the Father.

³Āj bāpdādā apnē holiest , highest aur richest in the world bachchō̃ kō chārō̃ taraph dēkh rahē haĩ .

²Today, BapDada is seeing His children everywhere who are the holiest, highest and richest in the world.

⁴Chāhē sākār mē̃ sammukh haĩ , chāhē dūr baiṭhē dil sē samīp haĩ - chārō̃ ōr K|kē bachchō̃ kō dēkh harṣhit hōtē rahtē haĩ .

³No matter whether the children are personally in front of Him or are sitting far away and are close through their heart, BapDada is happy to see the children everywhere.

⁵Har ēk bachchā aisā holiest bantā hai jō sārē kalp mē̃ aur kōī bhī aisā mahān pavitra ātmā na banā hai , na ban saktē haĩ .

⁴Every child becomes holy to such an extent that no pure mahatma has ever become or can become throughout the entire kalpa.

⁶Samay prati samay dharm ātmāyē̃ , mahān ātmāyē̃ , pavitra rahē haĩ lēkin unhō̃ key|kī pavitratā aur āpkī pavitratā mē̃ antar hai . ⁷Is samay āp pavitra bantē hō , isī pavitratā key|kī prāpti vā prālabdh bhaviṣhya anēk janm tak tan-man-dhan , sambandh , samparka aur sāth mē̃ ātmā bhī pavitra hai .

⁵From time to time, religious souls and great souls have remained pure, but there is a difference between their purity and your purity. ⁶You become pure at this time and you receive the attainment and reward of the purity of this time in your many future births: Your body, mind, wealth, relations, connections and you, the soul, all remain pure. ⁷You, the soul, and your body both become pure.

⁸Śharīr bhī pavitra hō aur ātmā bhī pavitra hō - aisī pavitratā āp ātmāyē̃ prāpt kartī hō .

⁸You souls attain such purity. ⁹By becoming pure in your thoughts, words and deeds, you attain such a great reward. ¹⁰So you are such holy souls.

⁹Man-vachan-karma tīnō̃ hī pavitra bannē sē aisī prālabdh prāpt hōtī hai .

¹¹Do you consider yourselves to be such holy souls? ¹²Have you become such souls or are you still becoming that?

¹⁰Tō aisē holiest ātmāyē̃ hō .

¹³Have you become such souls?

¹¹Apnē kō aisē śhrēṣhṭh holiest ātmāyē̃ samajhtē hō  ?

¹⁴Do you want to become like that or is it difficult? ¹⁵Is it easy or a little difficult?

¹²Abhī banē haĩ vā ban rahē haĩ  ? ¹³Bannā sahaj hai yā thōṛā-thōṛā muśhkil hai  ?

¹⁶However, you did become like this in the previous kalpa and you now have to become like this again.

¹⁴Lēkin kalp pahlē bhī banē haĩ aur ab bhī bannā hī hai . ¹⁵Pakkā yā thōṛā-thōṛā chaltā hai  ?

¹⁷You have to become this, do you not? ¹⁸Is this firm within yourself or is it that you will make do even if it is not that firm for yourself?

¹⁶Nahī̃ .

¹⁹No.

¹⁷Svapn mātra bhī apavitratā samāpt hōnī hī hai , itnā niśhchay hai nā ki āj ban rahē haĩ aur kal ban hī jāyēṅgē .

²⁰Impurity has to finish even in your dreams. ²¹You have this much faith, do you not? ²²All of those who celebrated their ceremony yesterday are sitting in front of Baba.

¹⁸Tō holiest bhī haĩ aur highest bhī haĩ . ¹⁹Ūñchē tē ūñchē bāp K|kē bachchē ūñchē tē ūñchē haĩ .

²³You have the faith, do you not, that today, you are becoming this and that tomorrow you will have become that? ²⁴So, you are the holiest and the highest.

²⁰Highest bantē hō tab pūjē jātē hō .

²⁵The children of the highest­on­high Father are the highest­on­high.

²¹Chāhē ājkal kī highest ātmāyē̃ , sakāmī rājē thē , ab tō nahī̃ haĩ . ²²Chāhē president hō , chāhē prime minister hō lēkin vah pūjya nahī̃ bantē haĩ .

²⁶It is when you become the highest that you become worthy to be worshipped. ²⁷None of the highest souls of today, none of the kings that used to exist, but no longer exist, no President or Prime Minister, ever becomes worthy of being worshipped.

²³Āp pūjya bannē vālī ātmāō̃ kē āgē pujārī ban naman aur pūjan kartē haĩ .

²⁸They become worshippers and bow down in front of you souls who are becoming worthy of being worshipped, and worship you.

²⁴Abhī bhī sva-rājya adhikārī bantē hō aur bhaviṣhya mē̃ bhī rājāō̃ K|kē rājē bantē hō .

²⁹At this time, you become masters of the world, and in the future, you become the kings of kings. ³⁰So, you attain the highest status.

²⁵Tō aisā highest pad prāpt kartē hō .

³¹As well as this, you are also the richest in the world.

²⁶Sāth mē̃ richest in the world hō .

³²Your title is "multi­multimillionaires".

²⁷Āpkā title hī hai padamā-padam-pati . ²⁸Aur aisā khazānā hai jō arabpati , kharabpati , arab-kharab sē bhī aisā khazānā prāpt nahī̃ kar saktē .

³³Your treasures are such that the millionaires and billionaires of today even with their millions and billions, are not able to attain such treasures.

²⁹Āp śhrēṣhṭh ātmāō̃ kā bāp dvārā aisā bhāgya banā rahē haĩ jō anubhav kartē hō aur varṇan bhī kartē hō ki hamārē kadam mē̃ padam haĩ . ³⁰Kadam mē̃ padam haĩ yā sau haĩ , hajār haĩ  ?

³⁴The fortune of you elevated souls is being created by the Father in such a way that you experience and even speak about it as having multimillions in every step you take. ³⁵Do you have multimillions in your every step or is it a hundred­fold or a thousand­fold? ³⁶How much is it?

³¹Aisā kōī baṛē sē baṛā millionaire bhī itnī kamāī nahī̃ kar saktā .

³⁷Do you have multimillions in your every step? ³⁸Not even the greatest millionaire can earn such an income!

³²Kadam mē̃ kitnā time lagēgā  ?

³⁹How long does it take you to take a step?

³³Kadam uṭhāō ॰ kitnā samay lagtā hai  ?

⁴⁰When you take a step, how long does it take?

³⁴Second .

⁴¹A second!

³⁵Chalō dō second kah dō .

⁴²O.K., it may take two seconds.

³⁶Agar dō second bhī kahō tō dō second mē̃ padam , tō sārē din mē̃ kitnē padam huē  ?

⁴³Even if you say it takes two seconds to take a step, then you earn multimillions in every two seconds! ⁴⁴So, how many multimillions would that be at the end of a whole day?

³⁷Hisāb karō .

⁴⁵Just calculate this!

³⁸Aisā kōī millionaire hai jō ēk din mē̃ itnī kamāī karē  ?

⁴⁶Are there any such millionaires who are able to earn such an income in one day?

³⁹Aisā kōī hōgā  ?

⁴⁷Would there be anyone like that?

⁴⁰Tō richest in the world hō nā  !

⁴⁸So, you are the richest in the world, are you not?

⁴¹Aur āpkā aisā khazānā hai jō āg bhī nahī̃ jalā saktī , pānī ḍubō nahī̃ saktā , chōr lūṭ nahī̃ saktā , rājā bhī khā nahī̃ saktē .

⁴⁹And your treasures are such that no fire can burn them, no water can flood them, no thieves can steal them and no rulers can snatch them away from you.

⁴²Aisā khazānā is purūṣhōttam saṅgamyug mē̃ hī prāpt kartē hō .

⁵⁰It is only at this most auspicious confluence age that you are able to attain such treasures.

⁴³Tō apnā aisā svamān smr̥iti mē̃ rahtā hai  ?

⁵¹Do you have such self­esteem in your awareness? ⁵²Yes or no?

⁴⁴Hā̃ yā nā  ? ⁴⁵Pīchhē vālē hāth hilā rahē haĩ .

⁵³Those who are sitting at the back are waving their hands!

⁴⁶Pīchhē vālē ārām sē baiṭhē hō nā  ?

⁵⁴All of you at the back are sitting comfortably, are you not?

⁴⁷Richest in the world hō tō ārām hī ārām hai .

⁵⁵You are the richest in the world and so you have nothing but comfort!

⁴⁸Baṛē sē baṛī university mē̃ bhī aisē kōcō̃ par paṛhāī paṛhnē kē liē nahī̃ baiṭhtē haĩ , lēkin āp beggar to prince hō .

⁵⁶Even in the greatest universities, students do not sit on couches (sofas). ⁵⁷However, you are the beggars who are becoming princes.

⁴⁹Beggar bhī hō aur prince bhī hō .

⁵⁸You are beggars as well as princes.

⁵⁰Sarv tyāg mānā beggar . ⁵¹Sarv prāptiyā̃ arthāt prince .

⁵⁹To renounce everything means to become a beggar, and to have all attainments means to become a prince.

⁵²Binā tyāg K|kē itnā baṛā bhāgya nahī̃ miltā hai .

⁶⁰Without renouncing something, you cannot receive such a huge fortune.

⁵³Tyāg kā hī bhāgya milā hai .

⁶¹You receive your fortune through your renunciation.

⁵⁴Tan-man-dhan , sambandh sabhī tyāg kiyā arthāt parivartan kiyā .

⁶²You have renounced your body, mind, money and relations; you have transformed them all.

⁵⁵Tan mērā kē bajāē tērā kiyā .

⁶³Instead of saying, “The body is mine”, you say, “The body is Yours”.

⁵⁶Man , dhan , sambandh ēk śhabda parivartan hōnē sē mērē kē bajāē tērā kiyā , hai ēk śhabda kā parivartan lēkin isī tyāg sē bhāgya K|kē adhikārī ban gayē .

⁶⁴By changing just the one word from “mine” to “Yours”, in terms of your body, mind, money and relations, by renouncing the consciousness of “mine” in this way, you claim your right to such a fortune!

⁵⁷Tō bhāgya kē āgē yah tyāg kyā hai  ?

⁶⁵So, what is this renunciation compared to the fortune you receive?

⁵⁸Chhōṭī bāt hai yā thōṛī baṛī bhī hai  ?

⁶⁶Is it something great? ⁶⁷It’s only a small thing, is it not?

⁵⁹Kabhī-kabhī baṛī hō jātī hai .

⁶⁸Or, is it a huge thing?

⁶⁰Tērā kahnā mānā baṛī bāt kō chhōṭā karnā aur mērā kahnā mānā chhōṭī bāt kō baṛī karnā .

⁶⁹It sometimes feels like something big. ⁷⁰To say, “Yours”, means to make a big thing small, and to say “mine”, means to make a small thing big.

⁶¹Kyā bhī hō jāē , 100 himālay sē bhī baṛī samasyā ā jāē lēkin tērā kahnā aur pahāṛ kō rūī banānā , rāī bhī nahī̃ , rūī . ⁶²Jō rūī second mē̃ uṛ jāē .

⁷¹No matter what happens, even if you have a problem a hundred times greater than the Himalayas, when you say, “Yours”, it means you make a mountain into cotton wool; not even a mustard seed, but the cotton wool (that flies off the plant) within a second.

⁶³Sirph tērā kahnā nahī̃ mānnā , sirph mānnā bhī nahī̃ chalnā .

⁷²Do not just say, “Yours”. ⁷³Moreover, don’t just accept it as “Yours”, but also act accordingly!

⁶⁴Ēk śhabda kā parivartan sahaj hī hai nā  !

⁷⁴It is easy to transform everything through transforming just one word, is it not?

⁶⁵Aur phāydā hī hai , nuksān tō hai nahī̃ .

⁷⁵You experience nothing but benefit; there can be no loss in this.

⁶⁶Tērā kahnē sē sārā bōjh bāp kō dē diyā .

⁷⁶By saying, "Yours", you give the whole of your burden to the Father.

⁶⁷Tērā tum hī jānō̃ . ⁶⁸Āp sirph nimitt-mātra hō .

⁷⁷You say to Baba: “You know everything that is Yours; I am just an instrument”.

⁶⁹Ismē̃ phāydā hai nā  ?

⁷⁸So there is benefit in this, is there not?

⁷⁰Nyārē aur paramātmā K|kē pyārē ban gayē .

⁷⁹You became detached and you became loved.

⁷¹Jō paramātmā K|kē pyārē bantē haĩ vah viśhva K|kē pyārē bantē haĩ .

⁸⁰You are loved by God, and those who are loved by God are loved by everyone in the world.

⁷²Sirph bhaviṣhya prāpti nahī̃ hai , vartamān bhī hai .

⁸¹You don’t just have attainment in the future, but you also have the attainment at the present time.

⁷³Ēk second mē̃ anubhav kiyā bhī hai aur karkē dēkhō .

⁸²You have already experienced this; you can even try it for a second and see.

⁷⁴Kōī bhī bāt ā jāē tērā kah dō , mān jāō aur tērā samajhkar karō tō dēkhō bōjh halkā hōtā hai yā nahī̃ hōtā hai .

⁸³When anything happens, simply say, “Yours!”; accept it, and act accordingly and see whether your burden becomes light or not. ⁸⁴You have experienced this, have you not?

⁷⁵Anubhav hai nā  ? ⁷⁶Sabhī anubhavī baiṭhē hō nā  !

⁸⁵All of you sitting here are experienced, are you not?

⁷⁷Sirph kyā hōtā hai , mērā mērā kahnē key|kī bahut ādat hai nā , 63 janmō̃ key|kī ādat hai tō tērā tērā kahkar phir mērā kah dētē hō aur mērā mānā gayē , phir vah bāt tō ēk ghaṇṭē mē̃ , dō ghaṇṭē mē̃ , ēk din mē̃ khatm hō jātī hai lēkin jō tērē sē mērā kiyā uskā phal lambā chaltā hai .

⁸⁶What happens is that because you have had the habit of saying, “Mine, mine” over the period of sixty­three births, you start off saying, “Yours, Yours”, but then you begin to say, “Mine”. ⁸⁷And when you say, “mine”, everything stops. ⁸⁸Although that situation might last for an hour or two hours, or even a day, by your changing “Yours” into “mine”, the fruit of that lasts much longer.

⁷⁸Bāt ādhē ghaṇṭē key|kī hōgī lēkin chāhē paśhchātāp K|kē rūp mē̃ , chāhē parivartan karnē K|kē lakṣhya sē , vah bāt bār-bār smr̥iti mē̃ ātī rahtī hai .

⁸⁹The situation may have lasted for just half­an­hour, but whether in the form of repentance or in the form of aiming to change that situation, you continue to remember that situation again and again.

⁷⁹Isliē bāp sabhī bachchō̃ kō kahtē haĩ agar ‘ ‘ mērā śhabda ' ' sē pyār hai , ādat hai , saṅskār hai , kahnā hī hai tō mērā bābā kahō .

⁹⁰Therefore, Baba says to all the children: If you have love for the word, “mine”, if you have this habit or this sanskar, and feel compelled to say it, then say, “My Baba”.

⁸⁰Ādat sē majbūr hōtē haĩ nā .

⁹¹Many are compelled by their habits.

⁸¹Tō jab bhī mērā-mērā āvē tō mērā bābā kahkar khatm kar dō .

⁹²Whenever you have the feeling of the consciousness of “mine”, then say, "My Baba" and put an end to it there and then.

⁸²Anēk mērē kō ēk mērā bābā mē̃ samā dō .

⁹³Change all the different types of “mine” into “My Baba”.

⁸³Russia vālē ēk doll lātē haĩ nā , tō doll mē̃ doll … ēk doll hō jātī hai .

⁹⁴The people from Russia have a doll, inside of which there are many other dolls; each one inside the next.

⁸⁴Aisē āp bhī ēk mērā bābā mē̃ anēk mērā samā dō , khatm . ⁸⁵Yah kar saktē hō  ?

⁹⁵In the same way, you have to merge all the different types of “mine” into “My Baba” and put an end to them all.

⁸⁶Kartē hō lēkin kabhī-kabhī mērē K|kē vistār mē̃ chalē jātē hō .

⁹⁶Are you able to do this? ⁹⁷You do do this, but you sometimes also go into the expansion of “mine”.

⁸⁷Abhī kabhī-kabhī hai , sadā mērā , tērā hō jāē usmē̃ number-vār haĩ .

⁹⁸At the moment, this only happens sometimes. ⁹⁹However, it is numberwise in changing “mine” into “Yours” for all time.

⁸⁸Number one bhī haĩ , A one bhī haĩ lēkin phir bhī pīchhē K|kē number bhī haĩ .

¹⁰⁰There are those who are A1; those who are number one, and then those who have a number after that.

⁸⁹Tō hōlī|holy manānē āyē hō nā  ?

¹⁰¹You have come to celebrate Holi, haven't you?

⁹⁰Tō yahī mantra yād karō maĩ bāp kī hō lī , ban gayē .

¹⁰²Therefore, remember this mantra: I have now become Baba's. ¹⁰³I now belong to Baba.

⁹¹Paramātma parivār kī hō lī arthāt hō gaī .

¹⁰⁴I have now become part of the Godly family, that is, I now belong here.

⁹²Tō aisī hōlī|holy manāī  ? ⁹³Abhī kyā karnā hai  ?

¹⁰⁵So, did you celebrate Holi in this way?

⁹⁴Abhī jalānā hai yā jalā diyā  ?

¹⁰⁶Have you become this? ¹⁰⁷Do you now belong here?

⁹⁵Ismē̃ hā̃ nahī̃ kahtē , sōch rahē haĩ  ?

¹⁰⁸Or, do you still have to become this?

⁹⁶Dēkhō , bhakti mārg mē̃ jō bhī utsav manātē haĩ , yādgār haĩ lēkin kuchh-kuchh arth|earth sē banē huē haĩ .

¹⁰⁹Is there still something that you have to burn or have you already burnt everything? ¹¹⁰You are not saying “yes” to this: are you still thinking about it?

⁹⁷Pahlē jalānā hai phir manānā hai . ⁹⁸Pahlē manānā phir jalānā nahī̃ . ⁹⁹Pahlē bhasma karō , aśhuddhi kō , kamjōrī kō , burāī kō jalāō phir manāō .

¹¹¹Whatever festivals people celebrate on the path of bhakti are just memorials, but there is some significance in their creation. ¹¹²First, you have to burn everything and then you celebrate.

¹⁰⁰Tō āpnē tō bahut pahlē jalā diyā nā yā abhī bhī thōṛā sā dupaṭṭē kā kōnā rah gayā hai  ?

¹¹³It isn't that you celebrate first and then burn something. ¹¹⁴First incinerate away the impurity, weaknesses and defects and then celebrate.

¹⁰¹Pāṇḍavō̃ K|kē bushirt yā jō chōlā pahantē haĩ uskā kuchh kōnā rah gayā hō  ? ¹⁰²Sāṛī kā kōnā tō nahī̃ rah gayā  ?

¹¹⁵So, all of you burnt everything a long time ago, or does a small part of your scarf around your neck still remain to be burnt?

¹⁰³Vāstav mē̃ dēkhō ātmik manānā aur us manānē sē śhakti , atīndriya sukh kā anubhav karnā , vah tabhī kar saktē haĩ jab pahlē jalāyā hai .

¹¹⁶Or, do the Pandavs still have a small part of their bush­shirt to burn? ¹¹⁷Or is it part of the costume they are wearing that still has to be burnt?

¹⁰⁴Manōrañjan K|kē rūp sē manānā vah alag chīz hai .

¹¹⁸A little piece of saree isn't still waiting to be burnt, is it?

¹⁰⁵Vah tō saṅgamyug hai maujō̃ kā yug , isliē manōrañjan key|kī rīti sē bhī manātē hō aur manāō , khūb manāō .

¹¹⁹In fact, you are only able to give the experience of the power and supersensuous joy of this spiritual celebration and physical celebration when you have first burnt everything.

¹⁰⁶Lēkin paramātma raṅg mē̃ raṅg jānā arthāt bāp samān ban jānā .

¹²⁰To celebrate as entertainment is a different matter. ¹²¹For that, the confluence age is the age of experiencing pleasure.

¹⁰⁷Yah hai raṅg mē̃ raṅg jānā . ¹⁰⁸Jaisē bāp aśharīrī hai , avyakt hai vaisē aśharīrī pan kā anubhav karnā vā avyakt phariśhtē pan kā anubhav karnā - yah hai raṅg mē̃ raṅg jānā .

¹²²This is why people celebrate it as entertainment and you can also do that; you can celebrate in this way a great deal. ¹²³However, to be coloured by God's colour means to become equal to the Father. ¹²⁴This is what it means to be coloured by the colour.

¹⁰⁹Karma karō lēkin avyakt phariśhtā bankē kām karō . ¹¹⁰Aśharīrīpan key|kī sthiti kā jab chāhō tab anubhav karō .

¹²⁵Baba is bodiless and avyakt, and so, to experience the bodiless stage and the avyakt angelic stage is to be coloured by His colour.

¹¹¹Aisē man aur buddhi āpkē control mē̃ hō .

¹²⁶Perform actions, but do so as an avyakt angel.

¹¹²Order karō - aśharīrī ban jāō .

¹²⁷Experience the bodiless stage when you want.

¹¹³Order kiyā aur huā . ¹¹⁴Phariśhtē ban jāyē̃ .

¹²⁸Your mind and intellect should be controlled by you in this way.

¹¹⁵Jaisē man kō jahā̃ jis sthiti mē̃ sthit karnē chāhō vahā̃ second mē̃ sthit hō jāō .

¹²⁹When you order yourself to become bodiless, you should be able to become that as soon as you give that order.

¹¹⁶Aisē nahī̃ jyādā time nahī̃ lagā , 5 second lag gayē , 2 second lag gayē .

¹³⁰You become an angel. ¹³¹You should be able to stabilise your mind within a second in any stage you want.

¹¹⁷Order mē̃ tō nahī̃ huā , control mē̃ tō nahī̃ rahā .

¹³²Don't think that it didn't take a long time, that it only took five seconds or that it only took two seconds.

¹¹⁸Kaisī bhī paristhiti hō , halchal hō lēkin halchal mē̃ achal hō jāō .

¹³³You were unable to fulfil the order, so your mind did not remain under your control.

¹¹⁹Aisē controlling power hai  ? ¹²⁰Yā sōchtē - sōchtē aśharīrī hō jāū̃ , aśharīrī hō jāū̃ , usmē̃ hī time chalā jāyēgā  ?

¹³⁴No matter what the situation may be, even if there is some sort of fluctuation, you have to become stable amidst any fluctuation. ¹³⁵Do you have such a controlling power?

¹²¹Kaī bachchē bahut bhinn-bhinn pose badaltē rahtē , bāp dēkhtē rahtē .

¹³⁶Or, is it that whilst you are thinking about becoming bodiless, the time passes by and you just think about it?

¹²²Sōchtē haĩ aśharīrī banē̃ phir sōchtē haĩ aśharīrī mānā ātmā rūp mē̃ sthit hōnā , hā̃ maĩ hū̃ tō ātmā , śharīr tō hū̃ hī nahī̃ , ātmā hī hū̃ .

¹³⁷Baba continues to see how many children keep on changing their pose. ¹³⁸They think: I want to become bodiless. ¹³⁹Then, they think: To become bodiless means to stabilise in the form of the soul. ¹⁴⁰Then, they think: Yes, I am a soul; I am not a body, I am a soul.

¹²³Maĩ I|āī|eye hī ātmā thī , bannā bhī ātmā hai … abhī is sōch mē̃ aśharīrī huē yā aśharīrī bannē key|kī yuddha key|kī  ?

¹⁴¹I came as a soul, I have to become a soul." ¹⁴²So, did you become bodiless whilst thinking this? ¹⁴³Or, did you just battle to become bodiless?

¹²⁴Āpnē man kō order kiyā second mē̃ aśharīrī hō jāō , yah tō nahī̃ kahā sōchō - aśharīrī kyā hai  ? ¹²⁵Kab banē̃gē , kaisē banē̃gē  ?

¹⁴⁴You ordered your mind to become bodiless in a second; you did not tell your mind to think about what it means to become bodiless or when or how you can become bodiless.

¹²⁶Order tō nahī̃ mānā nā  !

¹⁴⁵So your mind didn’t obey your order!

¹²⁷Controlling power tō nahī̃ huī nā  !

¹⁴⁶Therefore, you do not have the power to control, do you?

¹²⁸Abhī samay pramāṇ isī practice key|kī āvaśhyaktā hai .

¹⁴⁷According to the time, you have to practise this now.

¹²⁹Agar controlling power nahī̃ hai tō kaī paristhitiyā̃ halchal mē̃ lē ā saktī haĩ .

¹⁴⁸If you don't have the power to control, many situations could cause you upheaval.

¹³⁰Isliē ēk hōlī|holy śhabda hī yād karō tō bhī ṭhīk hai .

¹⁴⁹Therefore, even if you just remember the one word "Holi" then that is enough.

¹³¹Hōlī|holy - bītī sō bītī aur hō lī bāp key|kī ban gaī .

¹⁵⁰Holi means the past is the past, and Holi means I now belong to the Father.

¹³²Aur kyā ban gaī  ?

¹⁵¹And, what else have you become?

¹³³Hōlī|holy arthāt pavitra ātmā ban gaī .

¹⁵²Holi means you have become a pure soul.

¹³⁴Ēk śhabda hōlī|holy yād karō tō ēk hōlī|holy śhabda K|kē tīn arth|earth use karō , varṇan nahī̃ karō , hā̃ hōlī|holy mānā bītī sō bītī .

¹⁵³Remember the one word “Holi” and use it with its three meanings. ¹⁵⁴Do not just speak about it, because Holi means the past is the past. ¹⁵⁵Yes, the past is the past.

¹³⁵Hā̃ bītī sō bītī hai - aisē nahī̃ sōchtē rahō , varṇan kartē rahō , nahī̃ .

¹⁵⁶Do not keep on thinking and speaking about what has passed. ¹⁵⁷No; stabilise in the meaning of it.

¹³⁶Arth|earth svarūp mē̃ sthit hō jāō .

¹⁵⁸Become that as soon as you think about it.

¹³⁷Sōchā aur huā . ¹³⁸Aisē nahī̃ sōchā tō sōch mē̃ hī paṛē rahō . ¹³⁹Nahī̃ .

¹⁵⁹It shouldn't be that when you think about it, you remain lost in just thinking about it; no.

¹⁴⁰Jō sōchā vah hō gayā , ban gayē , sthit hō gayē .

¹⁶⁰As soon as you think about it, become that. ¹⁶¹Stabilise yourself in that.

¹⁴¹ ( kal 10 varṣhō sē purānē double vidēśhī bhāī-bahinō̃ key|kī ceremony manāī gaī )

¹⁶²(Yesterday, the double foreigners who have been in knowledge for ten years or more celebrated their honouring ceremony.)

¹⁴²Jinhōnnē ceremony manāī , tō aisī ceremony manāī nā  ?

¹⁶³All of you who celebrated yesterday celebrated Holi in this way, did you not?

¹⁴³Hōlī|holy manāī nā  ?

¹⁶⁴Did you celebrate Holi?

¹⁴⁴Bāpdādā bhī her|har nyārē aur pyārē dr̥iśhya dēkh harṣhit hōtē haĩ .

¹⁶⁵BapDada is very happy to see every unique and lovely scene. ¹⁶⁶The whole family is also happy to see such scenes.

¹⁴⁵Sārā parivār bhī khuśh hōtē haĩ .

¹⁶⁷Did you see your photo very clearly?

¹⁴⁶Apnā phōṭō achchhī tarah sē dēkhā  ?

¹⁶⁸You saw it very clearly, did you not?

¹⁴⁷Achchhā lagā nā  ?

¹⁶⁹Did you like it?

¹⁴⁸Sirph face dēkhā vā man key|kī sthiti bhī dēkhī  ?

¹⁷⁰Did you just see your face or did you also see the stage of your mind?

¹⁴⁹Is āinē mē̃ tō śhakla dēkhī , bahut achchhā .

¹⁷¹You saw your face in this mirror and that was very good.

¹⁵⁰Achchhā kiyā .

¹⁷²You did very well.

¹⁵¹Lēkin knowledge K|kē āinē mē̃ apnī sthiti bhī dēkhī  ?

¹⁷³However, did you also see your stage in the mirror of knowledge? ¹⁷⁴It is good.

¹⁵²Achchhā hai bāpdādā bhī 10-15 varṣh nahī̃ dēkhtē , lēkin itnā samay chaltē rahē haĩ , avināśhī rahē haĩ , amar rahē haĩ , iskō dēkh karkē khuśh hōtē haĩ .

¹⁷⁵BapDada does not see whether you have been continuing on this path for ten years or fifteen years, but that you have remained eternal and immortal whilst continuing for so long. ¹⁷⁶Baba is happy to see this.

¹⁵³Kamāl tō kī hai .

¹⁷⁷You performed great wonders.

¹⁵⁴Culture badalā|badlā , dēśh badalā|badlā , rasam-rivāj badalē|badlē , saṅskār double foreigners kē badlē , bhāratvāsī hō gayē .

¹⁷⁸You changed the culture, country, customs and systems and sanskars that you had of double foreigners and became the residents of Bharat.

¹⁵⁵Abhī kyā kahē̃gē  ?

¹⁷⁹What would you call yourselves now?

¹⁵⁶Madhuban nivāsī hō yā America , london … kahā̃ K|kē hō  ?

¹⁸⁰Are you residents of Madhuban or residents of America or London?

¹⁵⁷Madhuban K|kē hō  ?

¹⁸¹Where are you from?

¹⁵⁸ ( madhuban nivāsī ) America , Russia yād nahī̃ hai  ?

¹⁸²Are you from Madhuban? ¹⁸³(We are residents of Madhuban.)

¹⁵⁹Madhuban āpkī permanent address hai .

¹⁸⁴Do you not remember America or Russia?

¹⁶⁰Aur America , Russia , aphrīkā , Australia , japān … kitnē nām haĩ , yah āpkē service sthān haĩ .

¹⁸⁵Madhuban is your permanent address, and America, Russia, Africa, Australia, Japan and everywhere else are all your service stations.

¹⁶¹Rahnē kā permanent address madhuban hai , bākī sēvā kē liē bhinn nām , bhinn rūp , bhinn bhāṣhā , bhinn culture mē̃ gayē hō .

¹⁸⁶Your permanent residential address is Madhuban; you have taken different names and forms and adopted different languages and different cultures just for service.

¹⁶²Nahī̃ tō dēkhō agar āp vahā̃ janm nahī̃ lētē tō bhārat key|kī bahanō̃ kō kitnī bhāṣhāyē̃ sīkhnī paṛtī . ¹⁶³Kitnī bhāṣhāyē̃ sīkhtī  ?

¹⁸⁷Otherwise, if you hadn't taken birth there, how many languages would the sisters from Bharat have had to learn?

¹⁶⁴Tō āp sabhī sēvā kē liē gayē hō .

¹⁸⁸How many languages would they have to learn?

¹⁶⁵Aur bāpdādā nē dēkhā hai ki double foreigners kō sēvāsthān khōlnē kā śhauk bhī achchhā hai .

¹⁸⁹So, all of you went there for service. ¹⁹⁰BapDada has seen that double foreigners are very keen to open centres.

¹⁶⁶Flat milā , centre khōlā . ¹⁶⁷Achchhā hai .

¹⁹¹As soon as they have a flat, they open a centre.

¹⁶⁸Tab tō dēkhō itnē dēśhō̃ mē̃ sēvākēndra khulē haĩ .

¹⁹²That too is good! ¹⁹³That is why there are so many centres in so many countries.

¹⁶⁹Tō bāpdādā double vidēśhiyō̃ K|kē is umaṅg-utsāh kē liē bahut-bahutabahut mubārak dētē haĩ .

¹⁹⁴BapDada is giving many, many, many congratulations to the double foreigners for their zeal and enthusiasm.

¹⁷⁰Thōṛē samay mē̃ sēvā achchhī phailāī hai .

¹⁹⁵You have spread service very well in a short time. ¹⁹⁶So, you are fast!

¹⁷¹Tō fast huē nā  ! ¹⁷²Vidēśh kō total kitnē varṣh huē  ?

¹⁹⁷How many years has it been since service began in the foreign lands?

¹⁷³London mē̃ sthāpanā huē kitnē varṣh huē  ?

¹⁹⁸How many years has it been since service began in London?

¹⁷⁴ ( 27 varṣh ) .

¹⁹⁹(27 years).

¹⁷⁵Bhārat mē̃ 62 varṣh aur foreign K|kē 27 varṣh .

²⁰⁰It has been 62 years in Bharat and 27 years abroad.

¹⁷⁶Tō bāpdādā sēvā K|kē vr̥iddhi kō dēkh khuśh haĩ .

²⁰¹So BapDada is happy to see how much service has expanded. ²⁰²Now, only one service remains.

¹⁷⁷Abhī sirph ēk sēvā rahī huī hai .

²⁰³BapDada would not let you be just like that!

¹⁷⁸Aisē bāpdādā chhōṛtē nahī̃ haĩ , hō gaī .

²⁰⁴It isn't that service has already finished.

¹⁷⁹Nahī̃ . ¹⁸⁰Aur rahī huī haĩ .

²⁰⁵There is still more to be done!

¹⁸¹Bāpdādā sabhī double vidēśhiyō̃ kō yahī bhaviṣhya kē liē iśhārā dētē haĩ ki abhī akhbārō̃ key|kī sēvā jyādā karō .

²⁰⁶BapDada is signalling all the double foreigners about your future service. ²⁰⁷Now, you have to serve the media to a greater extent. ²⁰⁸The newspapers from abroad will serve Bharat.

¹⁸²Foreign key|kī akhbārē̃ , bhārat key|kī sēvā karē̃gī .

²⁰⁹This has now started to happen a little due to one reason or another.

¹⁸³Abhī thōṛī-thōṛī kāraṇē akāraṇē̃ śhurū tō huī haĩ lēkin jaisē śhurū ādi mē̃ sthāpanā huī tō foreign key|kī akhbārō̃ mē̃ samāchār paṛhā .

²¹⁰However, just as when establishment started the news was published abroad in the newspapers, so now too, there should be such things mentioned in the papers abroad so that the eyes of the people of Bharat open.

¹⁸⁴Abhī phir foreign key|kī akhbārō̃ mē̃ aisī bātē̃ āvē̃ jō bhāratvāsiyō̃ key|kī āṅkh khulē .

²¹¹Things have started to be written in the newspapers of Bharat, but it is the newspapers abroad that will awaken Bharat.

¹⁸⁵Bhārat key|kī akhbārō̃ mē̃ tō paṛnā śhurū hō gayā hai lēkin foreign key|kī akhbārē̃ bhī bhārat kō jagāyēṅgī aur dūsrā aisā world K|kē radio mē̃ āyē , jaisē āp lōgō̃ nē brahmakumaris kā computer mē̃ ḍālā hai nā .

²¹²Just as you have mentioned the Brahma Kumaris on the website of the computer, so now, your name should also be mentioned on the world radio. ²¹³Anyone who wants to receive information about the Brahma Kumaris can do so from their computer.

¹⁸⁶Tō kōī bhī jō chāhē vah dēkh saktā hai .

²¹⁴You have put very good information on it, but no one knows about it.

¹⁸⁷Ḍālā tō bahut achchhā hai lēkin uskī sūchnā kiskō patā nahī̃ hai , bhārat mē̃ phāydā lē saktē haĩ lēkin advertise nahī̃ huī hai .

²¹⁵The people of Bharat would be able to take benefit, but it hasn't as yet been advertised. ²¹⁶You have created a good invention.

¹⁸⁸Invention achchhī kī hai , achchhā hai double foreign mē̃ prakr̥iti K|kē sādhanō̃ kā lābh achchhā lētē haĩ .

²¹⁷Double foreigners are able to receive benefit very well through these material facilities. ²¹⁸Everyone in Bharat listens to the BBC News.

¹⁸⁹Bhārat mē̃ yah be|B . be|B . see|sī|C . kā sab suntē haĩ , usmē̃ āvē , phir dēkhō kitnā āvāz ātā hai .

²¹⁹So, there should be something mentioned in that news. ²²⁰Then see how much the sound of you will spread everywhere.

¹⁹⁰Karō kamāl .

²²¹Now perform this wonder!

¹⁹¹Pahchān nikālō , lōkal T . V|we . aur radio mē̃ tō āpkā ātā hī hai , lēkin aisā āvāz phailē jō na sunnē vālē bhī sun lē̃ . ¹⁹²Abhī her|har varṣh kuchh nayā tō kartē hō nā , plan tō banātē hō nā  ?

²²²Now introduce yourselves in this way. ²²³Your name appears on local TV and radio all the time, but the sound of your name should now spread in such a way that even those who have never heard of you before will come to hear about you.

¹⁹³Meeting bhī bahut kartē hō .

²²⁴You do something new every year.

¹⁹⁴Karō , khūb karō .

²²⁵You make plans for something new.

¹⁹⁵Himmat bachchō̃ key|kī madad bāp key|kī tō hai hī .

²²⁶You also hold many meetings. ²²⁷Do a lot more like that!

¹⁹⁶Sirph kōī nimitt banē̃ .

²²⁸When you children maintain courage, the Father helps.

¹⁹⁷Her|har kārya kē liē kōī na kōī nimitt ban jātā hai aur hō bhī jātā hai kyōṅki drama mē̃ hōnā nūndhā huā hai . ¹⁹⁸Sirph samay par kōī nimitt ban jātā hai .

²²⁹Someone just has to become the instrument for this. ²³⁰Because it is fixed in the drama for every task to happen, someone or another becomes an instrument for that; someone becomes an instrument at the right time.

¹⁹⁹Tō is kārya kē liē bhī kōī nimitt bannā hī hai .

²³¹So, someone has to become the instrument for this task also.

²⁰⁰ ( bāpdādā nē drill karāī ) ²⁰¹Abhī samay K|kē pramāṇ āp her|har nimitt banī huī , sadā yād aur sēvā mē̃ rahnē vālī ātmāō̃ kō sva parivartan dvārā viśhva parivartan kā vibration powerful aur tīvragati kā baṛhānā hai .

²³²(BapDada conducted drill.)Now, according to the time, you instruments who are constantly engaged in remembrance and service have to spread powerful vibrations very quickly and bring about world transformation through self­transformation.

²⁰²Chārō̃ ōr man kā duḥkh aur aśhānti , man key|kī parēśhāniyā̃ bahut tīvragati sē baṛh rahī haĩ .

²³³The sorrow and peacelessness in the minds of people and the distressing situations are increasing everywhere very quickly.

²⁰³Bāpdādā kō viśhva key|kī ātmāō̃ kē ūpar rahm ātā hai . ²⁰⁴Tō jitnā tīvragati sē duḥkh hī lahar baṛh rahī hai utnā hī āp sukh dātā K|kē bachchē apnē mansā śhakti sē , mansā sēvā va sakāśh key|kī sēvā sē , vr̥itti sē chārō̃ ōr sukh key|kī añchalī kā anubhav karāō .

²³⁴BapDada feels mercy for the souls of the world. ²³⁵To the extent that the waves of sorrow are very quickly increasing, so accordingly, you children of the Bestower of Happiness should give souls everywhere the experience of even a little bit of happiness through your attitude, by serving through your mind and by serving them with a powerful current (Sakash).

²⁰⁵Bāp kō tō pukārtē hī haĩ lēkin āp pūjya dēv ātmāō̃ kō bhī kisī na rūp sē pukārtē rahtē haĩ .

²³⁶They are calling out to the Father anyway, but they are also calling out to you worship­worthy souls in one form or another: Oh deity souls!

²⁰⁶Tō hē dēv ātmāyē̃ , pūjya ātmāyē̃ apnē bhakta ātmāō̃ kō sakāśh dō .

²³⁷Oh worship­worthy souls! ²³⁸Give a powerful current to your bhagats souls.

²⁰⁷Science vālē bhī sōchtē haĩ aisī invention nikālē̃ jō duḥkh samāpt hō jāē , sādhan sukh kē sāth duḥkh bhī dētā hai lēkin duḥkh na hō , sirph sukh key|kī prāpti hō uskā sōchtē jarūr haĩ .

²³⁹Even scientists are wondering how to create an invention to remove all sorrow. ²⁴⁰All of their inventions cause sorrow as well as happiness, so they are definitely thinking about creating something through which there wouldn’t be any sorrow experienced, but only happiness.

²⁰⁸Lēkin svayã key|kī ātmā mē̃ avināśhī sukh kā anubhav nahī̃ hai tō dūsrō̃ kō kaisē dē saktē haĩ .

²⁴¹Those souls (scientists) have not themselves experienced imperishable happiness, so how could they give this to others?

²⁰⁹Lēkin āp sabkē pās|pass sukh kā , śhānti kā , niḥsvārth sachchē pyār kā stock jamā hai .

²⁴²However, all of you have accumulated a stock of peace, happiness and selfless love.

²¹⁰Jamā hai yā jitnā ikaṭhṭhā kartē hō utnā kharcha hō jātā hai  ?

²⁴³Have you accumulated this or have you spent everything you had accumulated?

²¹¹Yah bhī check karō jamā tō hōtā hai lēkin jamā K|kē sāth-sāth kharcha bhī tō nahī̃ hō jātā  ?

²⁴⁴Check that you are not spending what you are accumulating at the same time.

²¹²Gyān K|kē khazānē tō kharcha karnē sē baṛhtē haĩ , cum|kam nahī̃ hōtē .

²⁴⁵The more you use the treasures of knowledge, the more they will increase; they will not decrease.

²¹³Agar bār-bār apnē hī svabhāv-sanskār vā māyā key|kī taraph sē I|āī|eye huī samasyāō̃ mē̃ apnī śhaktiyā̃ use kartē hō tō jamā kā khātā kam hōtā hai .

²⁴⁶If you keep on using your powers for your own sanskars and nature or on your problems created by Maya, then you reduce your account of accumulation.

²¹⁴Tō check karō - jamā kiyā lēkin kharcha bhī kiyā bākī account kitnā rahā  ?

²⁴⁷Therefore, when you spend what you accumulate, check how much remains. ²⁴⁸It isn't that you earn and use it up, is it?

²¹⁵Kamāyā aur khāyā , aisā tō nahī̃ hai  ? ²¹⁶Dō din kamāyā aur ēk din itnā hī ganvāyā jō jamā kiyā huā bhī kharcha karnā paṛā .

²⁴⁹You earn something in two days and spend in one day everything that you had earned, and so you have to use up everything you had accumulated.

²¹⁷Aisā account tō nahī̃ hai  ?

²⁵⁰Your account is not in this state, is not?

²¹⁸Aisē hī kamāyā aur khāyā vā apnē prati hī lagākar khatm kiyā tō 21 janm kē liē jamā kyā kiyā  ?

²⁵¹If you just use up what you earn, or use it on your self, then what would you have accumulated for your twenty­one births?

²¹⁹Jamā kī tō khuśhī hōtī hai lēkin kharcha kā hisāb nahī̃ nikālā tō samay par dhōkhā mil jāyēgā .

²⁵²You are happy when you accumulate, but if you don't allow for what you spend, you are deceived. ²⁵³Also examine your account of accumulation.

²²⁰Jamā kā khātā bhī dēkhō lēkin sāth-sāth apnē prati kharcha kitnā kiyā . ²²¹Dūsrē kō kōī guṇ diyā , śhakti dī|the , gyān kā khazānā diyā vah kharcha nahī̃ hai , vah jamā K|kē khātē mē̃ jamā hōtā hai lēkin apnē prati samay prati samay kharcha kiyā tō khātā khālī hō jātā hai .

²⁵⁴If you use something for yourself at the same time ­ when you give virtues, powers, or the treasures of knowledge to someone, that is not expenditure; that accumulates in your account of accumulation ­ but if you use it for yourself again and again, then your account becomes empty.

²²²Isīliē achchhē viśhāl buddhi sē checking karō .

²⁵⁵Therefore, check this with a broad and unlimited intellect.

²²³Jamā kā khātā bahut lambā chauṛā chāhiē .

²⁵⁶You need to have a very large and healthy account of accumulation.

²²⁴Hai sahaj agar her|har kadam mē̃ padam jamā kartē jāō tō jamā kā account bahut baṛā hō jāyēgā .

²⁵⁷It is very easy! ²⁵⁸If you accumulate multimillions at every step, then your account of accumulation will become very large.

²²⁵Tō check karō ki her|har karma va kadam brahmā bāp samān rahā  ?

²⁵⁹But check whether your actions and your steps remain like those of Brahma Baba.

²²⁶Anubhavī hō , jab kōī achchhā karma kartē hō tō karma kā phal usī samay pratyakṣha rūp mē̃ khuśhī , śhakti aur saphaltā K|kē kāraṇ double light rahtē hō kyōṅki yād rahtā hai bāp kē sāth sē karma kiyā .

²⁶⁰You are experienced. ²⁶¹When you perform a good act, you receive instant fruit in the form of happiness, power and success. ²⁶²And because of being successful, you remained double­light. ²⁶³Because you acted with Baba, you remained double­light.

²²⁷Aur agar abhī kōī vikarma hōtā hai tō uskā paśhchātāp bahut lambā hai . ²²⁸Vaisēabhī vikarma tō kōī hōnā nahī̃ chāhiē , vah tō time abhī bīt gayā , lēkinaabhī kōī vyarth saṅkalp vā vyarth karma , vyarth bōl , vyarth sambandh samparka bhī na hō .

²⁶⁴If you perform any sinful act ­ in fact, you should not perform any sinful act because that time has now passed by – but if you do perform any sin, your repentance for that lasts a long time. ²⁶⁵There should now be no wasteful thoughts, acts, words, relationships or connections, because even wasteful relationships and connections can deceive you a great deal.

²²⁹Kyōṅki vyarth sambandh-sampark bhī bahut dhōkhā dētā hai .

²⁶⁶You then become coloured by the company you keep. ²⁶⁷Many children are very clever.

²³⁰Jaisā saṅg vaisā raṅg lag jātā hai . ²³¹Kaī bachchē baṛē chatur haĩ kahtē haĩ ham tō saṅg nahī̃ kartē , lēkin vah mērē kō nahī̃ chhōṛtē , maĩ nahī̃ kartī , vah nahī̃ chhōṛtē .

²⁶⁸They say that they are not keeping someone else’s company, but that it is the other person who won’t leave them alone. ²⁶⁹They say: I am not keeping that one's company, but that one won’t leave me alone!

²³²Tō kyā kinārā karnā nahī̃ ātā  ?

²⁷⁰So, don't you know how to step aside?

²³³Agar kōī burī chīz dē tō āp lētē kyō̃ hō  !

²⁷¹When someone gives you something bad, do you have to take it?

²³⁴Lēnē vālā nahī̃ lēgā tō dēnē vālā kyā karēgā  ?

²⁷²If the one who is receiving doesn't take it, then what can the one who is giving do?

²³⁵Isīliē vyarth sambandh aur samparka bhī account khālī kar dētā hai .

²⁷³Would he throw it at you? ²⁷⁴This is why wasteful relationships and connections can also empty your account.

²³⁶Aur usī samay andar dil mē̃ ātā bhī hai , dil khātā hai - yah karnā nahī̃ chāhiē . ²³⁷Karnā nahī̃ chāhiē phir bhī kar lētē haĩ .

²⁷⁵Although your conscience bites at that moment, your heart feels that you should not be doing that, that you should not do this, you still do it!

²³⁸Sunnā nahī̃ chāhiē lēkin sunā diyā tō kyā karū̃  !

²⁷⁶You didn't want to listen to someone, but that person related their story and so what could you do?

²³⁹Lēkin agar puruṣhārthī hō tō vyarth karma bhī na hō . ²⁴⁰Albēlē hō tō bāt hī chhōṛō , phir tō ārām sē sō jāō , trētā mē̃ ā jānā .

²⁷⁷So, if you still consider yourself to be an effort­maker and are still careless, and put aside your wasteful actions, then sleep in comfort and come into the silver age!

²⁴¹Lēkin agar purūṣhārth hai tō usī samay dil mē̃ ātā hai , dil khātā hai ki yah nahī̃ karnā chāhiē phir bhī kartē haĩ tō bāpdādā tō kahē̃gē ki aisē bachchō̃ key|kī bhī kamāl hai .

²⁷⁸However, if you are making real effort, then at that moment, your heart feels and your conscience bites that you should not do that. ²⁷⁹However, if you still go ahead and do it, BapDada says: It is the wonder of such children!

²⁴²Na chāhtē bhī kartē rahtē haĩ , dil khātā rahtā hai aur suntē bhī rahtē , kartē bhī rahtē , tō bahut powerful ātmāyē̃ haĩ  !

²⁸⁰They continue to do something against their wish; their conscience bites and yet they continue to listen and do wasteful things! ²⁸¹Yet they are also very powerful souls!

²⁴³Isliē vyarth kē ūpar bhī checking attention sē karō .

²⁸²Therefore, pay great attention to what you waste.

²⁴⁴Albēlē rīti sē checking nahī̃ , hā̃ kōī bāt nahī̃ , yah tō hōtā hī hai , yah tō chaltā hī hai , abhī sampūrṇ kahā̃ huē haĩ , hō jāyēṅgē … yah albēlāpan nahī̃ .

²⁸³Do not check carelessly, and then say, “Yes, it doesn't matter, this happens all the time anyway. ²⁸⁴This will do. ²⁸⁵Anyway, no one has as yet become perfect! ²⁸⁶Everything will be fine.”

²⁴⁵Karnā hai aur tīvragati sē karnā hai , iskō kahtē haĩ hōlī|holy manānā .

²⁸⁷You should not be careless in this way. ²⁸⁸You have to do it, so do it quickly.

²⁴⁶Bāpdādā kō bachchō̃ K|kē bhinn-bhinn khēl dēkh hansī bhī ātī hai , rahm bhī ātā hai aur bāpdādā us samay touch kartā hai , yah bhī anubhav kartē haĩ .

²⁸⁹This is known as celebrating Holi. ²⁹⁰BapDada is amused to see the different games of the children and also feels mercy for them. ²⁹¹They even experience BapDada giving them a touching at that time.

²⁴⁷Nahī̃ karnā chāhiē , śhrīmat nahī̃ hai , yah bābā samān bannā nahī̃ hai , touch bhī hōtā hai lēkin albēlāpan sulā dētā hai .

²⁹²They know that they should not be doing that thing, that that is not shrimat, that it is not like becoming equal to Baba. ²⁹³They are touched with this feeling, and yet, carelessness puts them to sleep!

²⁴⁸Isliē abhī sva kē prati jyādā khazānē kharcha nahī̃ karō .

²⁹⁴Therefore, do not use too much of your treasures on yourself.

²⁴⁹Jamā bhalē karō lēkin kharcha nahī̃ karō .

²⁹⁵You have to accumulate them, not use them!

²⁵⁰Sēvā bhalē karō , vyarth kharcha nahī̃ karō .

²⁹⁶Use them for service, but do not spend them unnecessarily.

²⁵¹Bahut jamā karnā hai nā  !

²⁹⁷You have to accumulate a great deal.

²⁵²Double foreigners vaisē jamā karnē K|kē ādatī nahī̃ haĩ , saṅskār nahī̃ haĩ .

²⁹⁸Double foreigners do not have the habit of saving. ²⁹⁹They don't have this sanskar.

²⁵³Milā aur kharcha kiyā , khāō piō mauj karō lēkin is kamāī mē̃ aisē nahī̃ karnā , ismē̃ jamā sabsē jyādā karō .

³⁰⁰They spend everything as soon as they receive it! ³⁰¹“Eat, drink and be merry!” ³⁰²However, you mustn't do that with this income.

²⁵⁴Avyakt rūp sē brahmā bāp bhī viśhēṣh double vidēśhiyō̃ kō dil sē bahut pyār kartē haĩ .

³⁰³In this income, you have to accumulate the most. ³⁰⁴Through the avyakt form, Brahma Baba also gives a lot of love from his heart to the double foreigners.

²⁵⁵Dēkh-dēkh khuśh hōtē haĩ .

³⁰⁵He is happy to see them.

²⁵⁶Tō brahmā bāp K|kē viśhēṣh snēh kā return kartē rahō .

³⁰⁶So now, continue to give the special return of Brahma Baba's love for you.

²⁵⁷Return karnē kā sādhan hai apnē kō turn karnā .

³⁰⁷The method to give a return is to turn yourself, that is, to transform yourself.

²⁵⁸Double vidēśhiyō̃ kō chance milā hai nā  !

³⁰⁸Did you hear this? ³⁰⁹Double foreigners have been given this chance.

²⁵⁹Khās turn milā hai .

³¹⁰You have been given this special chance.

²⁶⁰Bhāratvāsiyō̃ kō aisā turn nahī̃ milā , double vidēśhiyō̃ kō turn milā hai tō viśhēṣh hō nā  ! ²⁶¹Tō return bhī viśhēṣh karnā paṛē .

³¹¹The people of Bharat have not been given this chance; the double foreigners have been given this chance, and so you are special.

²⁶²Bhāratvāsī khuśh hōtē haĩ .

³¹²And so, you have to give a special return.

²⁶³Īrṣhyā nahī̃ kartē haĩ , āp lōgō̃ kō dēkhkar khuśh hōtē haĩ .

³¹³The people of Bharat are happy, they are not jealous, but happy to see you.

²⁶⁴Dēkhō madhuban vālō̃ nē kitnā tyāg kiyā hai , madhuban mē̃ bāp mil rahē haĩ aur madhuban vāsī nīchē ( meditation hall mē̃ ) baiṭhē haĩ .

³¹⁴See how much the people of Madhuban have renounced! ³¹⁵Baba is meeting all of you in Madhuban, whereas the residents of Madhuban are sitting below.

²⁶⁵Tō āpkō chance diyā hai nā .

³¹⁶So they have given you this chance, have they not?

²⁶⁶Pyār hai nā  !

³¹⁷They have love for you.

²⁶⁷Madhuban vālō̃ kā bhī bāpdādā kē pās jamā hai .

³¹⁸The Madhuban residents have accumulated a lot with BapDada.

²⁶⁸Abhī dēkhō ūpar-nīchē kā hō gayā tō jō ūpar rahtē haĩ vah bhī miss kartē haĩ aur ūpar hōtā hai tō nīchē vālē miss kartē haĩ aur āp dōnō̃ jagah attend kartē hō .

³¹⁹Now, there is upstairs and downstairs, and so those who are upstairs miss everything downstairs, and those who are downstairs miss everything upstairs, whereas you attend in both places.

²⁶⁹ ( double vidēśhī haĩ isliē double miltā hai ) yah vidēśhī haĩ hī nahī̃ , haĩ hī madhuban nivāsī .

³²⁰In fact, you are not foreigners, you are Madhuban niwasis. ³²¹You have already been told that that is just your service station.

²⁷⁰Vah tō sēvāsthān hai . ²⁷¹Jaisē bhārat vālē sēvāsthān par gayē haĩ lēkin kahtē kyā haĩ  ?

³²²Those of Bharat have gone to their service stations, but what do they say? ³²³“We are Madhuban niwasis.”

²⁷²Ham madhuban nivāsī haĩ . ²⁷³Tō vidēśh sēvā sthān hai bākī haĩ madhuban nivāsī .

³²⁴So although the foreign lands are service stations, all of you are in fact Madhuban niwasis.

²⁷⁴Pasand hai nā  ?

³²⁵Do you like this?

²⁷⁵Ṭhīk hai , aisē hī rahnā .

³²⁶OK! ³²⁷Then always remain like this!

²⁷⁶Vahā̃ vidēśh mē̃ jākar vidēśhī nahī̃ hō jānā .

³²⁸When you go back, do not become a foreigner.

²⁷⁷Bhāratvāsī rahnā , madhuban vāsī .

³²⁹Remain a resident of Bharat, and a resident of Madhuban.

²⁷⁸Abhī kāphī badal gayē haĩ .

³³⁰You have changed a great deal.

²⁷⁹Pahlē bahut question kartē thē - vidēśh kā culture alag hai , bhārat kā culture aur hai .

³³¹Previously, you used to ask many questions because the culture abroad is different from that of Bharat.

²⁸⁰Abhī yah question nahī̃ kartē .

³³²Now, you no longer have this question.

²⁸¹Kāphī parivartan bhī āyā hai .

³³³There has been a lot of transformation.

²⁸²Pahlē jaldī confuse hō jātē thē , abhī achal huē haĩ .

³³⁴Previously, you used to become confused very quickly. ³³⁵Now, you have become stable.

²⁸³Bāpdādā bhī bachchō̃ key|kī progress dēkh khuśh hōtē haĩ .

³³⁶BapDada is happy to see the progress of the children.

²⁸⁴Pahlē nyārē-nyārē lagtē thē , abhī bahut pyārē ban gayē haĩ .

³³⁷Previously, you appeared to be very different, but you have now become very lovely.

²⁸⁵Sabhī dēśh vālē bhī sun rahē haĩ , vah bhī hans rahē haĩ ki hamārē mē̃ parivartan āyā hai .

³³⁸All of those of this land are listening and also laughing that there has been some transformation in them too.

²⁸⁶Jō bhī sun rahē haĩ , bāpdādā sabhī dēśh vālō̃ kō har ēk bachchē kō nām sahit viśhēṣh hōlī|holy key|kī mubārak , sāth mē̃ milan key|kī mubārak dē rahē haĩ .

³³⁹BapDada gives special congratulations for Holi to all those from this land who are listening. ³⁴⁰He personally gives this to you by name and also congratulates for this meeting.

²⁸⁷Abhī nām bōlē̃gē tō rāt bīt jāyēgī isliē nām nahī̃ bōltē haĩ .

³⁴¹If Baba were to mention names, the whole night would pass by. ³⁴²Therefore, Baba does not mention any names.

²⁸⁸Achchhā hai , jarmanī vālō̃ kō mubārak hai jō invention achchhī nikālī hai .

³⁴³It is good! ³⁴⁴Congratulations to those from Germany who have created this very good invention.

²⁸⁹Jarman nē bāpdādā key|kī ēk āśhā tō pūrī kī hai .

³⁴⁵Those from Germany have fulfilled a desire of BapDada.

²⁹⁰Abhī sab āśhāyē̃ pūrī nahī̃ kī hai lēkin ēk āśhā pūrī kī hai .

³⁴⁶As yet, you have not fulfilled all His desires, but you have fulfilled one desire.

²⁹¹Jarmanī vālē hāth uṭhāō .

³⁴⁷Those from Germany, raise your hands!

²⁹²Mubārak hō .

³⁴⁸Congratulations!

²⁹³Abhī jarmanī purūṣhārth mē̃ bhī number one inām lō|low .

³⁴⁹Now, those from Germany should take the first prize in their efforts also.

²⁹⁴Jarman vālē inām lē̃gē  ?

³⁵⁰Will those from Germany take a prize?

²⁹⁵Bōlō hā̃ yā nā  ?

³⁵¹Say yes or no! ³⁵²Show wonders!

²⁹⁶Kamāl karkē dikhāō . ²⁹⁷Jarmanī mē̃ bāpdādā key|kī bahut ummīdē̃ haĩ . ²⁹⁸Halchal mē̃ achal hōkē dikhāō .

³⁵³BapDada has many hopes in those from Germany. ³⁵⁴Reveal yourselves as those who are unshakeable even amidst upheaval.

²⁹⁹Halchal bhī jarmanī mē̃ jyādā hai aur achal bhī jarmanī vālē banō .

³⁵⁵There are many upheavals in Germany. ³⁵⁶So those from Germany have to become unshakeable.

³⁰⁰Hōnā hī hai .

³⁵⁷You have to become this.

³⁰¹Achchhā .

³⁵⁸Achcha.

³⁰²Chārō̃ ōr key|kī holiest ātmāyē̃ , sadā highest sthiti mē̃ sthit rahnē vālī highest ātmāyē̃ , sadā sarv khazānō̃ sē sampann richest ātmāyē̃ , sadā her|har kadam mē̃ padam jamā karnē vālī , bāp samān bannē vālī śhrēṣhṭh ātmāyē̃ , sadā merciful , kṣhamā K|kē sāgar bachchē master kṣhamā karnē vālī ātmāyē̃ , viśhva K|kē duḥkhī ātmāō̃ kō sakāśh dvārā sukh-śhānti key|kī añchalī dēnē vālī ātmāyē̃ , her|har samay apnē jamā K|kē khātē mē̃ bharpūr rahnē vālē ati tīvr puruṣhārthī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

³⁵⁹To the holiest souls in all directions; to the highest souls who constantly remain stable in the highest stage; to the richest souls who are full of all treasures; to those who accumulate multimillions in their every step; to the elevated souls who are to become equal to BapDada; to the souls who are the children of the Ocean of Forgiveness, and so have mercy and forgive everyone; to the souls who give all the souls of the world a drop of peace and happiness by giving them a powerful current of light and might; to the intense effort­makers who constantly keep their account of accumulation full at every moment, BapDada's love, remembrance and namaste.

³⁰³Dādī jī sē  : ( dādī jī kī māinar surgery ( ēk chhōṭā operation ) global hospital mē̃ 15 tārīkh kō hōnā hai )

³⁶⁰BapDada meeting Dadiji: (Dadiji is to have minor surgery on the 15th of March at the Global Hospital.)

³⁰⁴Aśharīrī bannē kā abhyās tō pakkā hai hī , isliē śharīr kā hisāb sahaj chuktū hō jātā hai .

³⁶¹Your practice of becoming bodiless is very firm, and so this karmic account of your body will be settled easily.

³⁰⁵Śhaktiyā̃ bahut jamā haĩ .

³⁶²You have accumulated a great deal of power.

³⁰⁶Bāpdādā mastak mē̃ chamaktē huē śhabdō̃ mē̃ dēkh rahē haĩ - bēphikr bādśhāh .

³⁶³BapDada is seeing the words sparkling on your forehead "A carefree emperor".

³⁰⁷Phikra bāp kō hai , āp bēphikr bādśhāh haĩ .

³⁶⁴The Father has to worry, whereas you are a carefree emperor.

³⁰⁸Ādi sē sāthī rahē haĩ tō sāthī kā jō bhī kuchh hōtā hai vah bāp lē lētā hai .

³⁶⁵You have been Baba's companion from the beginning, and so Baba removes whatever happens to His companion. ³⁶⁶You have everyone's blessings.

³⁰⁹Sabhī key|kī duāyē̃ āpkē sāth haĩ .

³⁶⁷How much have you accumulated in your account of blessings?

³¹⁰Duāō̃ kā khātā kitnā hai  ? ³¹¹Bahut jamā hai nā  ?

³⁶⁸You have accumulated a lot in that account, have you not?

³¹²Jitnō̃ kō duāyē̃ sārē din mē̃ dētē haĩ tō bahut guṇā hōkar miltī haĩ .

³⁶⁹You give blessings to so many throughout the day and you receive multifold return from all of them.

³¹³Isliē dēnē vālē kō dēnā nahī̃ hai , jamā hōnā hai .

³⁷⁰Therefore, those who give are not really giving, but simply accumulating.

³¹⁴Āpkā stock tō sab jamā hai hī .

³⁷¹Your stock has already accumulated.

³¹⁵Example hō isliē ēkjām mē̃ bhī extra marks milnē K|kē adhikārī hō .

³⁷²You are an example and this is why you have a right to claim extra marks in the exams.

³¹⁶Yah hai bāp aur parivār kā snēh .

³⁷³This is the love of the Father and the family.

³¹⁷Āpkē her|har kadam mē̃ duāyē̃ bikharī huī haĩ .

³⁷⁴Blessings are being spread through every step you take. ³⁷⁵It is good!

³¹⁸Sabhī example dēkhkar khuśh hōtē hō nā  ?

³⁷⁶All are very happy to see the example. ³⁷⁷You are all happy, are you not?

³¹⁹Khuśh hōtē hō yā sōchtē hō dādiyā̃ hī miltī haĩ , ham tō miltē nahī̃ .

³⁷⁸Or, are you thinking that only the Dadis meet BapDada, and that you never meet Him in this way?

³²⁰Dādiyō̃ kō dēkhkar khuśh hōtē hō  ?

³⁷⁹You are happy, are you not?

³²¹Khuśh hōtē haĩ , lēkin khud bhī milnē chāhtē haĩ .

³⁸⁰You are happy, but you also want to meet Baba in the same way.

³²²Dō laḍḍū khānē chāhtē haĩ ēk laḍḍū nahī̃ .

³⁸¹You want to eat both laddus (sweet balls), not just one.

³²³Bahut achchhā .

³⁸²Very good!

³²⁴Double foreigners nē apnā chance achchhā lē liyā hai , hōśhiyār haĩ .

³⁸³The double foreigners have taken their chance. ³⁸⁴You are very clever! ³⁸⁵Your Dadi is also very clever.

³²⁵Āpkī dādī ( jānkī dādī ) bahut hōśhiyār hai .

³⁸⁶(Speaking to Dadi Janki): You are the instrument for them.

³²⁶Phir bhī bahut lucky hō , pīchhē ānē vālō̃ kō tō itnā bhī nahī̃ milēgā .

³⁸⁷You are still very lucky. ³⁸⁸Those who come later will not receive even this much.

³²⁷Abhī dēkhē̃gē double foreigners kyā kamāl kartē haĩ .

³⁸⁹Now, we shall see what wonders the double foreigners perform.

³²⁸Is varṣh mē̃ hī karnā hai nā  ? ³²⁹Ki 99 mē̃ karnā hai .

³⁹⁰You have to do it this year, or are you going to do it in 1999 (in six months)?

³³⁰ ( 6 mās mē̃ ) isliē November mē̃ pahlā chance foreigners kō hai .

³⁹¹This is why the foreigners have been given the first chance in November.

³³¹Achchhā - sabhī ṭhīk haĩ .

³⁹²Achcha. ³⁹³Everything is O.K.

³³²Achchhī sēvā kar rahē haĩ .

³⁹⁴You are doing very good service.

³³³Ōmśhānti .

³⁹⁵* * * O MS H A N T I * * *