शनिवार 12 दिसंबर 1998 की अव्यक्त मुरली

⁰> ¹12-12-98 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-12-1998 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ mērē-mērē kā dēh-abhimān chhōṛ brahmā bāp K|kē kadam par kadam rakhō ’ ’

¹RENOUNCE ANYTHING WASTEFUL AND NEGATIVE AND BECOME A PERFECT, DOUBLE­LIGHT ANGEL LIKE FATHER BRAHMA.

³Āj bāpdādā apnē chārō̃ ōr K|kē śhrēṣhṭh brāhmaṇ ātmāō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing His Brahmin souls everywhere.

⁴Brāhmaṇ arthāt brahmā mukh vaṅśhāvalī .

³To be a Brahmin means to be one born through the mouth of Brahma.

⁵Her|har brāhmaṇ ātmā K|kē bhāgya kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

⁴BapDada is very happy to see the fortune of every Brahmin child.

⁶Her|har brāhmaṇ ātmā kō janmatē hī svayã brahmā bāp dvārā mastak mē̃ smr̥iti kā tilak lagtā hai .

⁵As soon a Brahmin child takes birth, the tilak of awareness is applied on the forehead of each one through father Brahma.

⁷Svayã bhagvān tilakdhārī banātē haĩ .

⁶God Himself makes you into one who has the tilak.

⁸Sāth-sāth her|har brāhmaṇ ātmā kō pavitratā K|kē mahāmantra dvārā light kā tāj dhāraṇ karātē haĩ aur sāth-sāth her|har brāhmaṇ ātmā kō viśhva-kalyāṇakārī ātmā banāē jimmēvārī kā tāj dhāraṇ karātē haĩ .

⁷As well as this, He enables each Brahmin soul to adopt a crown of light through the great mantra of purity. ⁸Together with this, He also makes each of you Brahmin souls into a world benefactor and enables you to wear the crown of responsibility.

⁹Double tāj hai aur bhagvān svayã apnē dil taḵẖtanaśīn banātē haĩ .

⁹God Himself sits you on His heart­throne and makes you wear a double crown.

¹⁰Tō janmatē hī tilak , tāj aur taḵẖtadhārī ban jātē haĩ .

¹⁰As soon as you take birth, you become one who has a tilak, a crown and a throne.

¹¹Aisā śhrēṣhṭh bhāgya sārē kalp mē̃ kōī ātmā kā nahī̃ hō saktā .

¹¹No other soul throughout the whole cycle could have such great fortune.

¹²Tō itnē śhrēṣhṭh bhāgya key|kī smr̥iti rahtī hai ki ham brāhmaṇ janmatē hī aisē bhāgyavān bantē haĩ  ?

¹²So, are you Brahmins aware of your elevated fortune? ¹³Are you aware that as soon as you take birth you become so fortunate?

¹³Āp brāhmaṇō̃ key|kī niśhānī duniyā vālō̃ nē kr̥iṣhṇa rūp mē̃ dikhā dī hai .

¹⁴People of the world have symbolised you Brahmins in the form of Krishna.

¹⁴Lēkin vah viśhva kā rājkumār hai isliē rājya kī niśhānī tilak , tāj , taḵẖta dētē haĩ .

¹⁵However, that tilak, crown and throne are the symbols of being a Raj kumar (prince) of that world.

¹⁵Phir bhī uskō chhōṭē-pan mē̃ tilak tāj , takht nahī̃ miltā lēkin āp brāhmaṇō̃ kō tilak , tāj aur taḵẖta tīnō̃ hī prāpt hōtā hai .

¹⁶However, he receives none of these in his childhood, whereas you Brahmins receive all three. ¹⁷It is only you Brahmins who have the fortune to receive these three attainments from the Supreme Father.

¹⁶Paramātma-bāp dvārā yah tīnō̃ prāptiyā̃ hōnā yah sirph brāhmaṇō̃ K|kē bhāgya mē̃ hai .

¹⁸So, BapDada was seeing how great the star of fortune sparkling on each one’s forehead is. ¹⁹Can you too see your star of fortune sparkling on yourself?

¹⁷Tō bāpdādā dēkh rahē thē ki mērē bachchō̃ kā kitnā baṛā bhāgya kā sitārā har ēk K|kē mastak par chamak rahā hai .

²⁰Can you see it sparkling? ²¹Or, is it that sometimes your star sparkles very well but at other times, the sparkle of that star reduces?

¹⁸Aisā bhāgya kā sitārā āpkō apnē mē̃ dikhāī dētā hai  ? ¹⁹Sadā chamaktā huā dikhāī dētā hai yā kabhī bahut achchhā chamaktā hai aur kabhī sitārē key|kī chamak kam hō jātī hai  ?

²²This star of fortune is a unique star. ²³So, whenever BapDada sees you and meets, He is pleased to see the star on each one’s forehead sparkling. ²⁴Why does the sparkle of the sparkling star reduce?

²⁰Yah bhāgya kā sitārā vichitr sitārā hai .

²⁵All of you know the reason for this very well.

²¹Tō bāpdādā āp sabhī bachchō̃ kō jab bhī dēkhtē haĩ , miltē haĩ tō har ēk bachchē K|kē mastak mē̃ sitārā chamaktā huā dēkh harṣhit hōtē haĩ .

²⁶When BapDada looks at the chart of you children, He smiles. ²⁷When any of you are asked what you want to become or what your aim is, the majority of you reply, “I want to become number one.

²²Sitārā chamaktē-chamaktē chamak cum|kam kyō̃ hōtī hai  ?

²⁸I want to become part of the sun dynasty.”

²³Uskē kāraṇ kō āp sab achchhī tarah sē jāntē hō .

²⁹None of you want to become the moon dynasty King Rama or Sita.

²⁴Bāpdādā kō bachchō̃ kā chart dēkhkar muskarāhaṭ bhī ātī , jab bhī kisī sē pūchhō ki kyā bannā hai  ? ²⁵Lakṣhya kyā hai  ?

³⁰However, since you aim to become number one sun dynasty, then according to your aim, you have to reveal the qualifications necessary for that aim.

²⁶Tō majority kā ēk hī javāb hōtā hai ki number one bannā hai . ²⁷Sūryavanśhī bannā hai .

³¹You children aim to become part of the sun dynasty; you aim to be constantly victorious.

²⁸Chandravanśhī rājā rām-sītā bhī bannē nahī̃ chāhtē .

³²To be constantly victorious is the sign of a number one sun­dynasty soul.

²⁹Lēkin jab lakṣhya sūryavanśhī number one kā hai , tō jaisā lakṣhya vaisē lakṣhaṇ sadā sūryavanśh kā dikhāī dēnā āvaśhyak hai .

³³The degree of a sun never increase or decrease. ³⁴The sun does rise and set, but its degree never reduce like those of the moon dynasty.

³⁰Bachchō̃ kā lakṣhya sūryavanśh kā hai arthāt sadā vijayī kā hai , number one sūryavanśhī key|kī niśhānī hai sadā vijayī .

³⁵To be constant and steady and always victorious is the sign of a sun­dynasty soul. ³⁶Those of the moon dynasty are called warriors.

³¹Sūrya key|kī kalāyē̃ cum|kam aur jyādā nahī̃ hōtī̃ .

³⁷In a warrior­life, there is sometimes victory and sometimes defeat.

³²Uday hōtā hai aur ast hōtā hai lēkin chandravanśhī muāiphak kalāyē̃ cum|kam nahī̃ hōtī̃ .

³⁸Sometimes, they are embodiments of success and at other times, they are embodiments of labouring.

³³Tō sūryavanśh key|kī niśhānī hai sadā ēkras aur sadā vijayī . ³⁴Chandravanśh kō kṣhatriya kahā jātā hai , kṣhatriya jīvan mē̃ kabhī hār hōtī , kabhī jīt hōtī .

³⁹To battle means to labour. ⁴⁰The degrees of those who are part of the moon dynasty are not constant. ⁴¹This is why you must make your qualifications equal to your aim.

³⁵Kabhī saphalatāmūrtta aur kabhī mēhnat key|kī mūrtta .

⁴²You have kept your aim of becoming equal to the Father.

³⁶Yuddha karnā arthāt mēhnat karnā . ³⁷Chandravanśh key|kī kalāyē̃ ēkras nahī̃ hōtī̃ , isliē lakṣhya aur lakṣhaṇ kō samān banāō .

⁴³When each of you is asked what you want to become, you say, “Equal to the Father.” ⁴⁴So, Baba is constantly the embodiment of easy victory.

³⁸Jaisē lakṣhya rakhā hai bāp samān bannē kā , har ēk bachchā yahī kahtā hai ki bāp samān bannā hai .

⁴⁵If you don’t have a constant and steady stage, how would you become number one?

³⁹Tō bāp sadā sahaj vijay svarūp hai .

⁴⁶Or, will you go amongst those who are numberwise?

⁴⁰Agar ēkras avasthā nahī̃ hai tō kyā number one banē̃gē vā number-vār mē̃ āyēṅgē  ?

⁴⁷One is to claim number one and the other is to go amongst those who are numberwise.

⁴¹Ēk hai number one aur dūsrā hai number-vār . ⁴²Tō apnē sē pūchhō ham number one haĩ vā number-vār key|kī list mē̃ haĩ  ?

⁴⁸Therefore, ask yourself: Am I number one or am I in the list of those who are numberwise?

⁴³Number one arthāt follow brahmā bāp .

⁴⁹To be number one means to follow father Brahma.

⁴⁴Bāpdādā sahaj sādhan batātē haĩ ki follow karnē mē̃ mēhnat cum|kam lagtī hai .

⁵⁰BapDada is showing you an easy method:By following the father, it takes less effort.

⁴⁵Brahmā K|kē pāṅw arthāt kadam , her|har kārya K|kē kadam rūpī pāṅw K|kē niśhān haĩ .

⁵¹The foot, that is, the footsteps of Brahma is a sign of the footstep of every task.

⁴⁶Tō pāṅw par pāṅw rakhkar chalnā sahaj hōtā hai .

⁵²So, it is easy to place your foot in his footsteps.

⁴⁷Nayā rāstā nahī̃ ḍhūṇḍhnā hai , pāṅw par pāṅw arthāt kadam par kadam rakhnā hai .

⁵³You don’t have to find a new path. ⁵⁴You simply have to place your foot in his footsteps.

⁴⁸Jō bhī kārya kartē hō chāhē mansā saṅkalp kartē hō , chāhē bōl bōltē hō , chāhē karma mē̃ sambandh-sampark mē̃ ātē hō , her|har karma karnē K|kē pahlē yah sōchō ki jō maĩ brāhmaṇ ātmā karma kar rahī hū̃ , kar rahā hū̃ , kyā yah brahmā bāp samān hai  ?

⁵⁵Whatever task you carry out, whether it is of creating thoughts in your mind, speaking any words or interact with others, before carrying out that task, you should consider whether that act you are about to perform is equal to that of father Brahma’s acts. ⁵⁶What was father Brahma’s thought?

⁴⁹Brahmā bāp kā saṅkalp kyā rahā  ?

⁵⁷Is your thought according to his thoughts?

⁵⁰Mērā saṅkalp bhī usī pramāṇ hai  ?

⁵⁸Is every word you speak equal to that spoken by Brahma?

⁵¹Her|har bōl brahmā samān hai  ?

⁵⁹If it is not, then you mustn’t do it!

⁵²Agar nahī̃ hai tō nahī̃ karnā hai . ⁵³Na sōchnā hai , na bōlnā hai , na karnā hai .

⁶⁰If it is not, then you mustn’t think in that way, nor speak or do anything else in that way.

⁵⁴Aisē nahī̃ brahmā bāp kā kadam ēk aur bachchō̃ kā kadam dūsrā , tō jō lakṣhya hai , mañzil hai bāp samān bannē kā , vah kaisē hōgā  ?

⁶¹The steps of you children should not be different from the steps of father Brahma. ⁶²Otherwise, how will you fulfil your aim and reach your destination of becoming equal to the Father?

⁵⁵Agar brahmā K|kē her|har kadam samān kadam par kadam follow kartē chalē̃gē tō ēk tō sadā apnē kō sahaj puruṣhārthī anubhav karē̃gē aur sadā sampūrṇtā key|kī mañzil samīp anubhav karē̃gē .

⁶³When you constantly follow Brahma at every step, then you will firstly experience yourself to be an easy effort­maker and, secondly, experience the destination of perfection to be close.

⁵⁶Brahmā bāp samān arthāt sampūrṇtā K|kē mañzil par pahuñchnā .

⁶⁴To become like father Brahma means to reach your destination of perfection.

⁵⁷Tō brahmā bāp vatan mē̃ āp sab bachchō̃ K|kē sampūrṇ avyakt phariśhtē bannē kā āhvān kar rahē haĩ .

⁶⁵So, father Brahma in the subtle region is invoking all of you to become perfect subtle angels.

⁵⁸Brahmā bāp K|kē āhvān kā gīt vā madhur āhvān kā āvāz sunāī nahī̃ dētā  ?

⁶⁶Can you not hear the song of invocation, the sweet sound of the song that father Brahma sings, “Come child!

⁵⁹‘ ‘ āō bachchē , mīṭhē bachchē , jaldī-jaldī āō ’ ’ yah gīt vā bōl sunāī nahī̃ dētā  ?

⁶⁷Sweet children, come quickly”? ⁶⁸Can you not hear this melody and these words?

⁶⁰Brahmā bāp kā āvāz sunō , catch karō .

⁶⁹Listen to Brahma Baba’s voice, catch it.

⁶¹Brahmā bāp yahī kahtē ki bachchē 99 varṣh kā sōchtē bahut haĩ , kyā hōgā , yah hōgā , vah hōgā … yah hōgā vā nahī̃ hōgā …  !

⁷⁰Brahma Baba says that you children are thinking about the year 1999 a great deal. ⁷¹You wonder what will happen: whether this will happen or that will happen; whether it will happen or not happen.

⁶²Yah hōgā  ! ⁶³- is sōch mē̃ jyādā rahtē haĩ .

⁷²You think about this a great deal that perhaps it may not happen.

⁶⁴Yah tō nahī̃ hōgā  ! ⁶⁵Kabhī sōchtē hōgā , kabhī sōchtē nahī̃ hōgā .

⁷³Sometimes you think it will happen and at other times you think it will not happen.

⁶⁶Yah hōgā , hōgā kā gīt gātē rahtē haĩ .

⁷⁴You constantly sing this song of will it happen or not.

⁶⁷Lēkin apnē phariśhtēpan K|kē , sampann sampūrṇ sthiti mē̃ tīvragati sē āgē baṛhnē kā śhrēṣhṭh saṅkalp cum|kam kartē haĩ .

⁷⁵However, very few of you think about moving forward at a fast speed and reaching your angelic form or your complete and perfect form.

⁶⁸Hōgā , kyā hōgā  !

⁷⁶“What will happen?”

⁶⁹… yah gā-gā K|kē gīt jyādā gātē haĩ .

⁷⁷You sing this song of, “Will it happen or not” a great deal.

⁷⁰Bāp kahtē haĩ kuchh bhī hōgā lēkin āpkā lakṣhya kyā hai  ? ⁷¹Jō hōgā vah dēkhnē aur sunnē kā lakṣhya hai vā brahmā bāp samān phariśhtā bannē kā hai  ?

⁷⁸Baba says: whatever happens, is your aim to listen and see everything or is it to become an angel like father Brahma? ⁷⁹Have you made preparations for this?

⁷²Uskī taiyārī kar lī hai  ? ⁷³Prakr̥iti apnā kuchh bhī raṅg-rūp dikhāyē , āp phariśhtā ban , bāp samān avyakt rūpdhārī ban prakr̥iti K|kē her|har dr̥iśhya kō dēkhnē kē liē taiyār hō  ?

⁸⁰Even if the elements do show their colour and form from time to time, are you children, the ones who have an avyakt form, and are equal to the father, prepared to watch every scene of the elements?

⁷⁴Prakr̥iti key|kī halchal K|kē prabhāv sē mukt phariśhtē banē hō  ?

⁸¹Have you become angels who are free any effect of the upheaval of the elements?

⁷⁵Apnī sthiti key|kī taiyārī mē̃ lagē huē hō vā kyā hōgā , kyā hōgā - isī sōchnē mē̃ lagē hō  ?

⁸²Are you busy in making your stage ready or are you busy in thinking about what is going to happen?

⁷⁶Kyā kōī bhī paristhiti sāmnē āyē tō āp prakr̥itipati apnē prakr̥itipati key|kī seat par set hōṅgē vā upset hōṅgē  ?

⁸³No matter what adverse situation appears in front of you, will you masters of the elements be set in your stage of being the masters?

⁷⁷Yah kyā hō gayā  ? ⁷⁸Yah hō gayā , yah hō gayā … isī nazārō̃ K|kē samāchārō̃ mē̃ busy hōṅgē vā sampannatā key|kī sthiti mē̃ sthit hō kisī bhī prakr̥iti key|kī halchal kō chaltē huē bādalō̃ K|kē samān anubhav karē̃gē  ?

⁸⁴Or, will you become upset and wonder “What happened”? ⁸⁵Will you busy yourselves in the news of the scenes of “This happened and that happened”? ⁸⁶Or, will you remain stable in your stage of perfection, and experience any adverse situation to be like a passing cloud?

⁷⁹Tō brahmā bāp bachchō̃ sē pūchh rahē haĩ ki mērē samān phariśhtē sadākāl kē liē banē hō  ?

⁸⁷Therefore, children, Brahma Baba is asking you: Have you become angels like me for all time?

⁸⁰Kyōṅki āp bachchō̃ kō vyakt mē̃ rahtē avyakt bannā hai .

⁸⁸All of you children have to become avyakt whilst living in the corporeal form.

⁸¹Āp kahē̃gē - bāp tō avyakt hō gayā , hamē̃ bhī aisē avyakt banā dēvē nā .

⁸⁹You would say: Baba has become avyakt, and ask to be made avyakt like him.

⁸²Brahmā bāp kahtē haĩ pahlē apnē āpsē pūchhō ki jō viśhva-kalyāṇ key|kī jimmēvārī kā tāj bāp nē pahnāyā hai , vah sampann kar liyā hai  ?

⁹⁰Brahma Baba says: First of all, ask yourself whether you have fulfilled the responsibility of the crown that Baba has placed on your head, that is, the responsibility of world benefit?

⁸³Viśhva-kalyāṇakārī , viśhva kā kalyāṇ sampann huā hai  ?

⁹¹Have you world benefactors completed your task of world benefit?

⁸⁴Brahmā bāp tō avyakt isliē banē̃ ki bachchō̃ kō viśhva-kalyāṇ kā kārya dēkar , bandhan sē bhī mukt hō sēvā key|kī raftār tīvr karānē kē nimitt bannā thā , jiskā pratyakṣha svarūp chārō̃ ōr dēkh rahē hō .

⁹²Brahma Baba became avyakt because he had to give you children the task of world benefit. ⁹³He had to become free from all bondage and become an instrument to accelerate the speed of service. ⁹⁴You can see the practical form of this everywhere.

⁸⁵Chāhē dēśh mē̃ , chāhē vidēśh mē̃ avyakt brahmā dvārā tīvragati huī hai aur hōnī bhī hai .

⁹⁵Both in this land and abroad, the speed of service has been accelerated by avyakt Brahma, and it will continue to accelerate.

⁸⁶Sēvā mē̃ tīvr gati kā nimitt ādhār brahmā bāp kō bannā thā .

⁹⁶Brahma Baba had to become the instrument to accelerate the speed of service.

⁸⁷Lēkin rājya adhikārī ēk brahmā bāp kō nahī̃ bannā hai , sāth mē̃ bachchō̃ kō bhī rājya adhikār lēnā hai .

⁹⁷However, it is not Brahma Baba alone who will claim a right to the kingdom. ⁹⁸All of you children also have the right to claim the kingdom with him.

⁸⁸Isliē sākār mē̃ nimitt āp sākār rūpdhārī bachchō̃ kō banāyā hai .

⁹⁹This is why you children in the corporeal form have been made instruments in the corporeal world.

⁸⁹Lēkin ant mē̃ āp sab bachchō̃ kō vyakt mē̃ avyakt phariśhtā ban viśhva-kalyāṇ K|kē sēvā key|kī raftār tīvr kar samāpti aur sampann hōnā hai aur karnā hai .

¹⁰⁰However, at the end, all of you children in the corporeal form will also have to become avyakt angels. ¹⁰¹Therefore, you must increase the speed of service of world benefit and become perfect yourself and bring about completion.

⁹⁰Brahmā bāp kahtē haĩ ki kyā 99 mē̃ samāpti karē̃  ?

¹⁰²Father Brahma asks you: Should we have the completion in the year 1999?

⁹¹Prakr̥iti kō ēk tālī bajāyēṅgē aur prakr̥iti tō taiyār khaṛī hai .

¹⁰³All the elements are ready and waiting for us to clap our hands and signal them.

⁹²Kyā phariśhtē samān double light ban gayē hō  ?

¹⁰⁴Have you become as double­light as angels?

⁹³Kam sē kam 108 aisē sadā vijayī banē haĩ , jō kisī bhī prakār K|kē vyarth aur negative saṅkalp , bōl vā karma arthāt sarv K|kē sambandh-sampark mē̃ pās|pass hō̃  ?

¹⁰⁵Are at least one hundred and eight of you constantly victorious? ¹⁰⁶Have you passed in not having any type of wasteful or negative thoughts, words, acts when in connection and relations with everyone?

⁹⁴Vyarth vā negative - yahī bōjh sadākāl kē liē double light phariśhtā bannē nahī̃ dētā .

¹⁰⁷The burden of anything wasteful or negative stops you from becoming angels for all time.

⁹⁵Tō brahmā bāp pūchhtē haĩ - is bōjh sē halkē phariśhtē banē haĩ  ?

¹⁰⁸So, Brahma Baba is asking you: Have you become angels who are relieved of this burden?

⁹⁶Underline hai - sadā .

¹⁰⁹Have you underlined the word “constantly”?

⁹⁷Kam sē kam 108 tō sadā phariśhtā jīvan kā anubhav karē̃ tab kahē̃gē brahmā bāp samān bannā .

¹¹⁰When at least one hundred and eight souls constantly experience an angelic life can it be said that they have become equal to father Brahma.

⁹⁸Tō bāp pūchhtē haĩ - tālī bajāyē̃  ?

¹¹¹So, Baba is asking you: Should we clap our hands now?

⁹⁹Yā 2000 mē̃ tālī bajāyē̃ , 2001 mē̃ tālī bajāyē̃ , kab bajāyē̃  ?

¹¹²Or, should we clap our hands in the year 2000? ¹¹³Or the year 2001? ¹¹⁴When should we clap? ¹¹⁵What are you thinking about?

¹⁰⁰Kyā sōchtē hō tālī bajēgī tō ban jāyēṅgē , aisē  ?

¹¹⁶That you will become this when Baba has clapped? ¹¹⁷Is it like this?

¹⁰¹Kyā sōchtē hō - tālī bajēgī us samay banē̃gē  ?

¹¹⁸What are you thinking about? ¹¹⁹Will you become this when Baba claps?

¹⁰²Kyā hōgā  ?

¹²⁰What will happen?

¹⁰³Bajāyē̃ tālī  ?

¹²¹Should Baba clap?

¹⁰⁴Bōlō taiyār hō  ?

¹²²Speak! ¹²³Are you ready?

¹⁰⁵Paper lēvē̃  ?

¹²⁴Should you be given a test paper?

¹⁰⁶Aisē thōṛēhī mān jāyēṅgē , paper lē̃gē  ?

¹²⁵Baba is not going to accept everything just like that! ¹²⁶Should Baba test you?

¹⁰⁷Teachers batāō - paper lē̃  ?

¹²⁷Teachers, speak! ¹²⁸Should Baba give you a test paper?

¹⁰⁸Sab chōṛanāpaṛēgā .

¹²⁹You will have to renounce everything.

¹⁰⁹Madhuban vālō̃ kō madhuban chhōṛnā paṛēgā , gyān sarōvar vālō̃ kō gyān sarōvar , centre vālō̃ kō centre , vidēśh vālō̃ kō vidēśh , sab chhōṛnā paṛēgā .

¹³⁰Those who are in Madhuban will have to leave Madhuban. ¹³¹Those who are in Gyan Sarovar will have to leave Gyan Sarovar. ¹³²Those who are in centres will have to leave their centres and those who are abroad will have to leave those countries.

¹¹⁰Tō ever ready haĩ  ? ¹¹¹Agar ever ready hō tō hāth key|kī tālī bajāō .

¹³³You will have to leave everything, so are you ever­ready? ¹³⁴If you are ever­ready, then clap your hands!

¹¹²Ever ready  ?

¹³⁵Are you ever­ ready?

¹¹³Paper lē̃  ?

¹³⁶Should Baba test you?

¹¹⁴Kal announcement karē̃  ?

¹³⁷Should Baba announce this tomorrow?

¹¹⁵Vahā̃ jākar bhī nahī̃ chhōṛnā hai , vahā̃ jākar thōṛā ṭhīk karkē āū̃ , nahī̃ .

¹³⁸It isn’t that you will renounce everything after you have returned home, is it? ¹³⁹It shouldn’t be that you say that you will put everything in order first.

¹¹⁶Jahā̃ hū̃ , vahā̃ hū̃ .

¹⁴⁰No. ¹⁴¹You will have to remain wherever you are.

¹¹⁷Aisē ever ready .

¹⁴²Are you ever­ ready?

¹¹⁸Apnā daphtar bhī nahī̃ , khaṭiyā bhī nahī̃ , kamrā bhī nahī̃ , almārī bhī nahī̃ .

¹⁴³You won’t have your work­place, nor your bed, your room, not even your cupboard.

¹¹⁹Aisē nahī̃ kahnā thōṛā-sā kām hai nā , dō din karkē āyē̃ .

¹⁴⁴Don’t say that you have a little work that you first have to finish in two days and then come back.

¹²⁰Nahī̃ .

¹⁴⁵No.

¹²¹Order is order .

¹⁴⁶An order is an order! ¹⁴⁷Are you ready?

¹²²Sōchkar hā̃ kahō .

¹⁴⁸Speak! ¹⁴⁹Consider this before replying!

¹²³Nahī̃ tō kal order nikalēgā , kahā̃ jānā hai , kahā̃ nahī̃ jānā hai .

¹⁵⁰Otherwise, Baba will issue an order tomorrow about where you should go and where you should not go.

¹²⁴Nikālē̃ order , taiyār haĩ  ?

¹⁵¹Should Baba issue this order?

¹²⁵Itnā himmat sē hā̃ nahī̃ kah rahē haĩ .

¹⁵²Are you ready? ¹⁵³You are not saying “yes” with much courage!

¹²⁶Sōch rahē haĩ thōṛā-sā ēk din mil jāyē tō achchhā hai .

¹⁵⁴Are you still thinking that it would be good if you were given another day?

¹²⁷Mērē binā yah nahī̃ hō jāē , yah nahī̃ hō jāē , yah west|waste saṅkalp bhī nahī̃ karnā .

¹⁵⁵“Perhaps this will happen without me.” ¹⁵⁶“This will not happen without me.” ¹⁵⁷You must not have this waste thought.

¹²⁸Brahmā bāp transfer huā tō kyā sōchā ki mērē binā kyā hōgā  ?

¹⁵⁸Everything will carry on fine. ¹⁵⁹When Brahma Baba was transferred, did he think what was going to happen without him?

¹²⁹Chalēgā , nahī̃ chalēgā . ¹³⁰Chalō ēk direction tō dē dū̃ , direction diyā  ?

¹⁶⁰Did he think whether everything would carry on or not? ¹⁶¹Did he think that he should give one direction?

¹³¹Apnī sampann sthiti dvārā direction diyā , mukh sē nahī̃ . ¹³²Aisē taiyār hō  ?

¹⁶²Did he give it? ¹⁶³Did he give any directions? ¹⁶⁴He gave a direction through his perfect stage, not through his words.

¹³³Order milā aur chhōṛō tō chhūṭā . ¹³⁴Halchal karē̃  ? ¹³⁵Aisā karnā hai - yah batā dētē haĩ .

¹⁶⁵Become ever­ready to such an extent that as soon as you receive the order, you are able to let go. ¹⁶⁶Should Baba do this now?

¹³⁶Order hōgā , pūchhkar nahī̃ , tārīkh nahī̃ fix karē̃gē .

¹⁶⁷Should this upheaval be created now? ¹⁶⁸Yes, this is going to happen.

¹³⁷Achānak order dēgē ā jāō , bas .

¹⁶⁹Baba is telling you what you have to do.

¹³⁸Iskō kahā jātā hai double light phariśhtā .

¹⁷⁰You will not be asked anything, but you will just be given an order.

¹³⁹Order huā aur chalā .

¹⁷¹A date will not be fixed.

¹⁴⁰Jaisē mr̥ityu kā order hōtā hai phir kyā sōchtē haĩ , centre dēkhō , ālmārī dēkhō , jigyāsu dēkhō , area dēkhō …  !

¹⁷²Suddenly, the order will be given to you that you have to come. ¹⁷³This is known as being a double­light angel. ¹⁷⁴As soon as you receive an order, you fly.

¹⁴¹Ājkal tō mērē-mērē mē̃ area kā jhamēlā jyādā hō gayā hai , mērī area  !

¹⁷⁵When you receive the order of death, will you think about anything? ¹⁷⁶Will you think about your centre, your cupboard, your students or your area?

¹⁴²Viśvakalyāṇakārī key|kī kyā had key|kī area hōtī hai  ?

¹⁷⁷Nowadays, there is a lot of disturbance about “my area”. ¹⁷⁸Does a world benefactor have a limited area?

¹⁴³Yah sab chhōṛnā paṛēgā .

¹⁷⁹You will have to renounce all of that.

¹⁴⁴Yah bhī dēh kā abhimān hai .

¹⁸⁰All of that is also arrogance of the body.

¹⁴⁵Dēh kā bhān phir bhī halkī chīz hai , lēkin dēh kā abhimān yah bahut sūkṣhma hai .

¹⁸¹To have awareness of the body is still not as serious as having arrogance of the body, which is very subtle.

¹⁴⁶Mērā-mērā iskō hī dēh kā abhimān kahā jātā hai .

¹⁸²To have the consciousness of “mine” is called arrogance of the body.

¹⁴⁷Jahā̃ mērā hōgā nā vahā̃ abhimān zarūr hōgā .

¹⁸³When you have the consciousness of “mine”, there will definitely be arrogance.

¹⁴⁸Chāhē apnī viśhēṣhtā prati hō , mērī viśhēṣhtā hai , mērā guṇ hai , mērī sēvā hai , yah sab mērāpan - yah prabhū prasād hai , mērā nahī̃ .

¹⁸⁴It may be of your speciality that “this is my speciality”, “my virtues”, “my service”. ¹⁸⁵Remember that when you have the consciousness of “mine”, all of it is “Prabhu prasad” (something offered to God and received by you), it is not yours.

¹⁴⁹Prasād kō mērā mānnā , yah dēh-abhimān hai .

¹⁸⁶To consider “prasad” to be your own is body consciousness.

¹⁵⁰Yah abhimān chhōṛnā hī sampann bannā hai .

¹⁸⁷To renounce this arrogance means to become complete.

¹⁵¹Isīliē jō varṇan kartē hō phariśhtā arthāt na dēh abhimān , na dēh-bhān , na bhinn-bhinn mērē-pan K|kē riśhtē hō̃ , phariśhtā arthāt yah had kā riśhtā khatm .

¹⁸⁸This is why it is said, “An angel is one who has no arrogance of the body, no awareness of the body nor any different types of consciousness of “mine”. ¹⁸⁹To be an angel means that you have ended all limited relationships.

¹⁵²Tō ab kyā taiyārī karē̃gē  ?

¹⁹⁰So what preparations are you now going to make?

¹⁵³Brahmā bāp kā āvāz attention sē sunō , āhvān kar rahē haĩ .

¹⁹¹Listen to Brahma Baba’s sound with attention; he is invoking you.

¹⁵⁴Bāp kahtē haĩ samāpti kā nagāṛā bajānā tō bahut sahaj hai , jab chāhē̃ tab bajā saktē haĩ lēkin kam-sē-kam satyug ādi K|kē 9 lākh tō ever ready hō nā  !

¹⁹²Baba says: It is very easy to beat the drums of completion. ¹⁹³He can beat them whenever He wants, but at least 900,000 people should be prepared for the beginning of the golden age, even though they will be numberwise.

¹⁵⁵Chāhē number-vār hō̃ , number one tō thōṛē hōṅgē .

¹⁹⁴After all, very few can be number one!

¹⁵⁶Kam sē kam 108 number one , 16 hazār number two , 9 lākh number three . ¹⁵⁷Lēkin itnē tō taiyār hō jāē̃ .

¹⁹⁵There should at least be 108 who are number one; 16,000 who are number two and 900,000 who are number three.

¹⁵⁸Rājdhānī tō taiyār hōnī chāhiē .

¹⁹⁶At least this many should be prepared.

¹⁵⁹Abhī result mē̃ bāpdādā nē dēkhā ki vartamān samay māyā kā svarūp negative aur vyarth saṅkalp kā majority mē̃ hai .

¹⁹⁷The kingdom has to be prepared. ¹⁹⁸In the result BapDada saw, that, at present, Maya exists in the majority of you in the form of negative or wasteful thinking.

¹⁶⁰Viśhva-kalyāṇakārī key|kī stage hai - sadā bēhad key|kī vr̥itti hō , dr̥iṣhṭi hō aur bēhad key|kī sthiti hō .

¹⁹⁹The stage of you world benefactors should be of constantly having an unlimited attitude, drishti and an unlimited stage.

¹⁶¹Vr̥itti mē̃ zarā bhī kisī ātmā kē prati negative yā vyarth bhāvnā nahī̃ hō .

²⁰⁰There should not be the slightest negative or wasteful feelings in your attitude towards any soul.

¹⁶²Negative bāt kō parivartan karānā , vah alag chīz hai .

²⁰¹To transform something negative is something different.

¹⁶³Lēkin jō svayã negative vr̥itti vālā hōgā vah dūsrē K|kē negative kō bhī pôjēṭiv mē̃ change nahī̃ kar saktā .

²⁰²However, those who themselves have a negative attitude cannot help others to transform their negativity into positivity.

¹⁶⁴Isliē har ēk kō apnī sūkṣhma checking karnī hai ki vr̥itti , dr̥iṣhṭi sarv kē prati sadā bēhad aur kalyāṇkārī hai  ?

²⁰³This is why each one of you should examine yourself in a subtle way and see that your drishti and attitude towards others are always benevolent in an unlimited way.

¹⁶⁵Zarā bhī kalyāṇ key|kī bhāvnā K|kē sivāē had key|kī bhāvnā , had K|kē saṅkalp , bōl sūkṣhma mē̃ bhī samāyē huē tō nahī̃ haĩ  ?

²⁰⁴You should only have benevolent feelings; there should not be any limited feelings, limited thoughts or words within yourself in a subtle way.

¹⁶⁶Jō sūkṣhma mē̃ samāyā huā hōtā hai , uskī niśhānī hai ki samay ānē par vā samasyā ānē par vah sūkṣhma sthūl mē̃ ātā hai .

²⁰⁵Anything that is merged within you in a subtle way will emerge and become physical at a particular time or when a problem arises.

¹⁶⁷Sadā ṭhīk rahēgā lēkin samay par vah emerge hō jāyēgā .

²⁰⁶You might now constantly remain OK, but it will emerge at a particular time.

¹⁶⁸Phir sōchtē haĩ yah hai hī aisā .

²⁰⁷Then, you would think:“This one is like this anyway.

¹⁶⁹Yah bāt hī aisī hai .

²⁰⁸This situation is like this.

¹⁷⁰Yah vyakti hī aisā hai .

²⁰⁹This person is like this.”

¹⁷¹Vyakti aisā hai lēkin mērī sthiti śhubh bhāvnā , bēhad key|kī bhāvnā vālī hai yā nahī̃ hai  ?

²¹⁰That person may well be like that, but is your stage filled with pure and unlimited feelings?

¹⁷²Apnī galatī|galtī kō check karō .

²¹¹Examine your own mistake.

¹⁷³Samjhā .

²¹²Do you understand?

¹⁷⁴Bātō̃ kō nahī̃ dēkhō , apnē kō dēkhō .

²¹³Don’t look at the situations! ²¹⁴Look at yourself!

¹⁷⁵Bas 99 mē̃ yah apnē andar dhun lagāō jō brahmā bāp kā kadam vah brahmā bāp samān mērā her|har kadam hō .

²¹⁵That’s all! ²¹⁶In the year 1999, you must be concerned that your steps are placed in Brahma Baba’s footsteps.

¹⁷⁶Brahmā bāp sē sabhī kō pyār hai nā .

²¹⁷All of you love father Brahma, do you not?

¹⁷⁷Tō pyārē kō hī follow kiyā jātā hai .

²¹⁸So, you always follow the one you love.

¹⁷⁸Bāp samān bannā hī hai .

²¹⁹You have to become equal to the father.

¹⁷⁹Ṭhīk hai nā  ?

²²⁰Is this all right?

¹⁸⁰99 mē̃ sab taiyār hō jāyēṅgē  ?

²²¹Will all of you be ready in 1999?

¹⁸¹Ēk varṣh hai .

²²²You still have one year.

¹⁸²Yah hō gayā , yah hō gayā … yah nahī̃ sōchnā .

²²³Don’t think, “This happened”, or “That happened”.

¹⁸³Yah tō hōnā hī hai .

²²⁴All of that will happen.

¹⁸⁴Pahlē sē hī patā hai yah hōnā hai lēkin bāp samān phariśhtā bannā hī hai .

²²⁵You have been told in advance that it will happen, but you also have to become an angel like the father.

¹⁸⁵Samjhā .

²²⁶Do you understand?

¹⁸⁶Karnā hai nā  ? ¹⁸⁷Kar sakē̃gē  ?

²²⁷You have to become this, do you not?

¹⁸⁸Ēk varṣh mē̃ taiyār hō jāyēṅgē ki ādhē varṣh mē̃ taiyār hō jāyēṅgē  ?

²²⁸Are you able to do this? ²²⁹Will you be ready in one year or will you be ready in half a year?

¹⁸⁹Āpkē sampann bannē kē liē brahmā bāp bhī āhvān kar rahā hai aur prakr̥iti bhī intzār kar rahī hai .

²³⁰Brahma Baba is also invoking you for you to become perfect; nature too is waiting for you. ²³¹Become ever­ready in six months!

¹⁹⁰6 mās mē̃ ever ready banō , chalō 6 mās nahī̃ ēk varṣh mē̃ tō banō .

²³²If not six months, you still have a year. ²³³Do not fluctuate, remain unshakeable!

¹⁹¹Halchal mē̃ nahī̃ ānā , achal .

²³⁴However, never let go of your aim.

¹⁹²Lakṣhya nahī̃ chhōṛnā , bāp samān bannā hī hai , kuchh bhī hō jāē .

²³⁵No matter what happens, you have to become equal to the father.

¹⁹³Chāhē kaī brāhmaṇ hilāvē̃ , brāhmaṇ rūkāvaṭ bankar sāmnē āyē̃ phir bhī hamē̃ samān bannā hī hai .

²³⁶Even if a Brahmin tries to shake you or puts some obstacles in your way, you still have to become equal to the father.

¹⁹⁴Pasand hai yah rāy  ?

²³⁷Do you like this advice?

¹⁹⁵ ( bāpdādā nē sabhī sē hāth uṭhvāyā aur sabkā video , phōṭō nikalvāyā ) yah phōṭō sabhī kō bhējē̃gē .

²³⁸(BapDada made everyone in the gathering raise their hands and had everyone’s photograph taken.) ²³⁹Baba will send everyone this photograph.

¹⁹⁶Yahā̃ key|kī movie mē̃ kōī miss bhī hō saktā hai . ¹⁹⁷Vatan key|kī movie mē̃ tō kōī miss nahī̃ hō saktā hai .

²⁴⁰Here, in this movie, someone can be missed out, but no one can be missed out in the movie of the subtle region.

¹⁹⁸Achchhā –

²⁴¹Achcha.

¹⁹⁹Bāp kahtē haĩ ēk second mē̃ sabhī abhī-abhī vidēhī ban saktē hō  ?

²⁴²Baba asks:Can each of you become bodiless in a second?

²⁰⁰Tō abhī ēk second mē̃ vidēhī sthiti mē̃ sthit hō jāō .

²⁴³Now, become stable in the bodiless stage in one second. ²⁴⁴(Baba conducted drill.)

²⁰¹ ( drill ) achchhā – abhī dēh mē̃ ā jāō .

²⁴⁵Achcha, you may now return to your body.

²⁰²Abhī phir vidēhī ban jāō .

²⁴⁶Now, become bodiless again.

²⁰³Aisē sārē din mē̃ bīch-bīch mē̃ ēk second bhī milē , tō bār-bār yah abhyās kartē rahō .

²⁴⁷Throughout the whole day, even if only for a second, continue to have this practice.

²⁰⁴Achchhā .

²⁴⁸Achcha.

²⁰⁵Sarv śhrēṣhṭh brāhmaṇ ātmāō̃ kō sadā brahmā bāp K|kē kadam par kadam rakhnē vālē follow father āgyākārī bachchō̃ kō , sadā brahmā bāp samān phariśhtā sthiti mē̃ sthit rahnē vālē samīp ātmāō̃ kō , sadā prakr̥itipati ban prakr̥iti K|kē her|har dr̥iśhya kō sākṣhī hō dēkhnē vālē achal-aḍōl ātmāō̃ kō , sadā bēhad key|kī vr̥itti aur dr̥iṣhṭi mē̃ rahnē vālē bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁴⁹To all you most elevated Brahmin souls; to those who constantly place their feet in the footsteps of father Brahma; to the obedient children who follow the father; to those who constantly remain stable in the angelic stage like father Brahma; to the close and unshakeable souls who become the masters of the elements and who observe every scene of nature as a detached observer; to the unshakeable and immovable souls; to those who constantly have an unlimited attitude and drishti; to the fortunate children, BapDada’s love, remembrance and namaste.

²⁰⁶Bāhar jō bhī sun rahē haĩ chāhē dēśh mē̃ , chāhē vidēśh mē̃ un bachchō̃ kō bhī viśhēṣh yādpyār .

²⁵⁰Special love and remembrance to all of those in this land and abroad who are listening to this.

²⁰⁷Dādiyō̃ sē - nimitt bannē sē duāyē̃ miltī haĩ .

²⁵¹BapDada meeting Dadis:You receive blessings by becoming an instrument.

²⁰⁸Āp lōgō̃ key|kī tō davāī bhī duāyē̃ haĩ .

²⁵²Blessings are also medicine for all of you.

²⁰⁹Sabhī jō bhī nimitt dādiyā̃ haĩ vā jō bhī nimitt kārya mē̃ madadgār bantē haĩ unhō̃ kō viśhēṣh duāō̃ key|kī lift hai .

²⁵³All the Dadis and whoever becomes an instrument helper in any task receive a lift of special blessings.

²¹⁰Yagya history mē̃ jō-jō ātmā jis kārya K|kē ādi sē ab tak nimitt banī hai , unkō us nimitt banē huē kārya key|kī viśhēṣh duāyē̃ miltī haĩ .

²⁵⁴In the history of the yagya, the souls who became instruments for any particular task received special blessings for the task for which they became an instrument.

²¹¹Nimitt bannē kā samjhō ēk bhāgya miltā hai .

²⁵⁵Do you understand what fortune you received by becoming an instrument?

²¹²Ēk tō nimitt bannē vālē par sabhī key|kī nazar hōnē K|kē kāraṇ uskā sva par bhī attention rahtā hai .

²⁵⁶Firstly, because everyone’s vision is on those who are instruments, the instruments would have attention on the self.

²¹³Unkā purūṣhārth apnē prati bhī sahaj hō jātā hai .

²⁵⁷Then the effort they made on themselves becomes easy.

²¹⁴Jaisē stage par baiṭhtē haĩ tō stage par baiṭhnē sē svataḥ attention hōtā hai , tō nimitt bannā arthāt stage par haĩ .

²⁵⁸Just as when you sit on a stage, you automatically have to pay attention, and in the same way, to become an instrument means to be on the stage.

²¹⁵Tō stage par hōnē K|kē kāraṇ sva kā purūṣhārth sahaj hō jātā hai .

²⁵⁹So, because of being on the stage, your own effort becomes easy.

²¹⁶Sabkē sahyōg key|kī duāyē̃ bhī miltī haĩ .

²⁶⁰You also receive blessings of everyone’s co­operation.

²¹⁷Agar nimitt banī huī ātmā yathārth part bajātī hai tō aurō̃ K|kē sahyōg key|kī bhī madad miltī hai .

²⁶¹When you instrument souls play your part accurately, you receive the help of everyone’s co­operation.

²¹⁸Achchhā hai .

²⁶²It is good.

²¹⁹ ( drill bahut achchhī lag rahī thī ) yah rōz har ēk kō karnī chāhiē .

²⁶³(The drill felt very good.) ²⁶⁴Each one of you should do this every day.

²²⁰Aisē nahī̃ ham busy haĩ .

²⁶⁵You shouldn’t say that you are too busy!

²²¹Bīch mē̃ samay prati samay ēk second chāhē kōī baiṭhā bhī hō , bāt bhī kar rahā hō , lēkin ēk second unkō bhī drill karā saktē haĩ aur svayã bhī abhyās kar saktē haĩ .

²⁶⁶Even if someone is just sitting with you or even talking to you, you can repeatedly make that one conduct this drill for just one second and you yourself can also practice it.

²²²Kōī muśhkil nahī̃ hai .

²⁶⁷It is not difficult.

²²³Dō-chār second bhī nikālnā chāhiē issē bahut madad milēgī .

²⁶⁸You should take two to four seconds to do this and you will receive a lot of help from it.

²²⁴Nahī̃ tō kyā hōtā hai , sārā din buddhi chaltī rahtī hai nā , tō vidēhī bannē mē̃ time lag jātā hai aur bīcabī cha mē̃ abhyās hōgā tō jab chāhē̃ usī samay hō jāyēṅgē kyōṅki ant mē̃ sab achānak hōnā hai .

²⁶⁹Otherwise, throughout the day, your intellect continues to work all the time. ²⁷⁰So, it then takes time to become bodiless. ²⁷¹If you have practiced this every now and then, then, when you want to become bodiless, you will be able to do so at that time.

²²⁵Tō achānak K|kē paper mē̃ yah vidēhīpan kā abhyās bahut āvaśhyak hai .

²⁷²You have to do this because at the end everything will happen suddenly.

²²⁶Aisē nahī̃ bāt pūrī hō jāē aur vidēhī bannē kā purūṣhārth hī kartē rahē̃ .

²⁷³It is extremely essential to practice being bodiless in order to pass the test paper that will come suddenly.

²²⁷Tō sūryavanśhī tō nahī̃ huē nā  ! ²²⁸Isliē jitnā jō busy hai , utnā hī uskō bīch-bīch mē̃ yah abhyās karnā zarūrī hai .

²⁷⁴It shouldn’t be that you continue to make effort to become bodiless after the situation has finished. ²⁷⁵Then, you would not be called part of the sun dynasty.

²²⁹Phir sēvā mē̃ jō kabhīkabhī thakāvaṭ hōtī hai , kabhī kuchh-na-kuchh āpas mē̃ halchal hō jātī hai , vah nahī̃ hōgā . ²³⁰Abhyāsī hōṅgē nā .

²⁷⁶This is why, to the extent that you are busy, it is just as important for you to practice this stage accordingly every now and then.

²³¹Ēk second mē̃ nyārē hōnē kā abhyās hōgā , tō kōī bhī bāt huī ēk second mē̃ apnē abhyās sē in bātō̃ sē dūr hō jāyēṅgē .

²⁷⁷Then, the tiredness that you feel in service or the upheaval that takes place amongst yourselves every now and again will no longer happen. ²⁷⁸You will practice this, will you not?

²³²Sōchā aur huā . ²³³Yuddha nahī̃ karnī paṛē .

²⁷⁹Will you practice becoming detached in one second?

²³⁴Yuddha K|kē saṅskār , mēhnat K|kē saṅskār sūryavanśhī bannē nahī̃ dēgē .

²⁸⁰Because you have practiced this stage, you will be able to go beyond within a second when something happens.

²³⁵Last ghaṛī bhī yuddha mē̃ hī jāyēgī , agar vidēhī bannē kā second mē̃ abhyās nahī̃ hai tō .

²⁸¹As soon as you think about it, you will be able to stabilise in that stage. ²⁸²You will not have to battle.

²³⁶Aur jis bāt mē̃ kamzōr hōṅgē , chāhē svabhāv mē̃ , chāhē sambandh mē̃ ānē mē̃ , chāhē saṅkalp śhakti mē̃ , vr̥itti mē̃ , vāyumaṇḍal K|kē prabhāv mē̃ , jis bāt mē̃ kamzōr hōṅgē , usī rūp mē̃ jān-būjhakar bhī māyā last paper lēgī . ²³⁷Isīliē vidēhī bannē kā abhyās bahut zarūrī hai .

²⁸³The sanskars of battling and labouring stop you from becoming part of the sun dynasty. ²⁸⁴Even your last moments would be spent in battling if you don’t now practice becoming bodiless in a second. ²⁸⁵The last paper you are given by Maya will be in whatever you are weak in, whether it is your nature, your interaction with others, in the power of your mind, your attitude or the influence of the atmosphere.

²³⁸Kōī bhī rūp key|kī māyā āyē , samajh tō hai hī .

²⁸⁶Therefore, it is very essential to practice becoming bodiless.

²³⁹Ēk second mē̃ vidēhī ban jāyēṅgē tō māyā kā prabhāv nahī̃ paṛēgā . ²⁴⁰Jaisē kōī marā huā vyakti hō , uskē ūpar kōī prabhāv nahī̃ paṛtā nā .

²⁸⁷No matter in which form Maya comes, you already understand her. ²⁸⁸By your becoming bodiless in a second, Maya cannot influence you, just like a dead person cannot be influenced by anything.

²⁴¹Vidēhī mānā dēh sē nyārā hō gayā tō dēh kē sāth hī svabhāv , saṅskār , kamazōriyā̃ sab dēh kē sāth haĩ , aur dēh sē nyārā hō gayā , tō sabsē nyārā hō gayā .

²⁸⁹Once you have become bodiless, that is, detached from your body, then you are detached from your old nature, sanskars and weaknesses that are all connected with your body.

²⁴²Isliē yah drill bahut sahyōg dēgī , ismē̃ kaṇṭrōliṅg power chāhiē .

²⁹⁰To be detached from the body means to be detached from everything.

²⁴³Man kō kaṇṭrōl kar sakē̃ , buddhi kō ēkāgr kar sakē̃ .

²⁹¹This is why this drill will be very helpful. ²⁹²You need controlling power for this.

²⁴⁴Nahī̃ tō ādat hōgī tō parēśhān hōtē rahē̃gē .

²⁹³You should be able to control your mind and stabilise your intellect.

²⁴⁵Pahlē ēkāgr karē̃ , tab hī vidēhī banē̃ .

²⁹⁴Otherwise, you will be distressed by your habits.

²⁴⁶Achchhā . ²⁴⁷Āp lōgō̃ kā tō abhyās 14 varṣh kiyā huā hai nā  !

²⁹⁵First of all, become stable, for only then will you be able to become bodiless.

²⁴⁸ ( bābā nē saṅskār ḍāl diyā hai ) foundation pakkā hai .

²⁹⁶Achcha. ²⁹⁷All of you practiced this for fourteen years.

²⁴⁹Āp lōgō̃ key|kī tō 14 varṣh mē̃ nature ban gaī .

²⁹⁸(Baba has drilled this sanskar into us.) ²⁹⁹Your foundation is strong.

²⁵⁰Sēvā mē̃ kitnē bhī busy rahō lēkin kōī bahānā nahī̃ chalēgā ki hamkō samay nahī̃ thā kyōṅki bāpdādā kō abhī jaldī-jaldī 108 aur 16 hazār tō taiyār karnē haĩ .

³⁰⁰This became your nature after fourteen years. ³⁰¹No matter how busy you may be in service, you cannot make any excuse that you don’t have the time, because BapDada now wants you to prepare 108 and 16,000 quickly.

²⁵¹Nahī̃ tō kām kaisē chalēgā .

³⁰²How else will everything get done?

²⁵²Sāthī tō chāhiē nā .

³⁰³He needs His companions.

²⁵³Tō 108 phir 16 hazār , phir 9 lākh . ²⁵⁴Abhī agar āpkō kahē̃ ki 108 aisē nām batāō jō west|waste aur negative sē mukt hō̃ , tō āp lōg mālā banā saktī hō  ?

³⁰⁴So, first, there has to be 108, then 16,000 and then 900,000. If you were told to give a list of 108 names of those who are free from anything wasteful or negative, could you prepare a rosary?

²⁵⁵Sirph 108 kah rahē haĩ .

³⁰⁵Can you make a list?

²⁵⁶99 tak tō 16 hazār chāhiē . ²⁵⁷9 lākh tō ban jāyēṅgē , uskī kōī baṛī bāt nahī̃ hai .

³⁰⁶Baba is only asking for 108. By the year 1999, there has to be 16,000. 900,000 will be prepared anyway; that is not a big thing.

²⁵⁸Pahlē tō 108 taiyār hō jāē̃ .

³⁰⁷First of all, prepare 108. (Asking the gathering.)

²⁵⁹ ( sabhā sē ) āp sōchtē hō ham 108 mē̃ āyēṅgē  ? ²⁶⁰Abhī jō kuchh hō usē nikāl lēnā , aur dādī kō kahnā ki ham ever ready haĩ .

³⁰⁸You must be thinking that you will become part of the 108. Whatever happens now, you must now remove everything wasteful from within and tell Dadi that you are ever­ready.

²⁶¹Hā̃ apnā-apnā nām dēvē̃ , offer karō - ham 108 mē̃ haĩ phir verify karē̃gē .

³⁰⁹Yes, each of you can give your own name. ³¹⁰You should offer yourself and say that you are part of the 108. Then Baba will have it verified.

²⁶²Sabsē achchhā tō apnā nām āpēhī dēvē̃ .

³¹¹It is best to give your own name yourself. ³¹²You definitely have to do this.

²⁶³Ēk bārī sabkō cēñz karnā zarūr hai .

³¹³It is essential to do this once and for all.

²⁶⁴Abhī ittalā kar rahē haĩ tō ever ready hō jānā phir order karē̃gē .

³¹⁴Now, Baba is telling you this now so that you can become ever­ready. ³¹⁵Then Baba will order you.

²⁶⁵Madhuban vālō̃ kō bhī cēñz karē̃gē .

³¹⁶Those from Madhuban will have to be moved.

²⁶⁶Madhuban vālē sēnṭarō̃ mē̃ jāyē̃ , centre vālē madhuban mē̃ āyē̃ .

³¹⁷Those from Madhuban will have to go to the centres and those from the centres will have to come to Madhuban.

²⁶⁷Apnī alamāriyā̃ khālī kar dēnā .

³¹⁸You will have to empty your cupboards!

²⁶⁸Kōī kō tālā lagānē nahī̃ dēgē .

³¹⁹No one will be allowed to put a lock on them.

²⁶⁹Achchhā - yah bhī mazā hai nā .

³²⁰Achcha. ³²¹This too is a pleasure, is it not?

²⁷⁰Yah bhī mazē kā khēl hai .

³²²This is a game of pleasure.

²⁷¹Achchhā - abhī kyā karnā hai .

³²³Achcha. ³²⁴What shall we do now?

²⁷² ( kāṭhamāṇḍū , dēhlī , ahamadābād , kalkattē mē̃ bahut achchhī sēvāyē̃ huī haĩ , kāṭhamāṇḍū vālō̃ nē āj viśhēṣh yād bhējī hai ) ²⁷³Jahā̃ bhī sēvā kī hai , vah ēk dō sē achchhī hai .

³²⁵(Very good service has taken place in Kathmandu, Delhi, Ahmedabad and Calcutta. ³²⁶Those from Kathmandu have sent special remembrance today.)Wherever service has taken place, all of you are better than one another.

²⁷⁴Ārambh dillī nē kiyā , tō dillī mē̃ pragati maidān mē̃ pahuñchnā , yah bhī ēk achchhī sēvā key|kī result hai aur dillī rājdhānī mē̃ abhī aisē sthān par free zamīn lēnā - yah sēvā key|kī saphaltā hai .

³²⁷Service started in Delhi and so to reach Pragati Medan (famous open grounds for holding melas and exhibitions) in Delhi is also a very good result of service. ³²⁸To receive free land at such a place in Delhi is the successful result of service.

²⁷⁵Jō bhī āyē , jitnē bhī āyē lēkin dillī mē̃ nām bālā hōnā arthāt chārō̃ ōr āvāz phailnā , isīliē abhī pragati maidān mē̃ jhaṇḍā laharāyā , abhī aur āgē baṛhnā hai .

³²⁹Whoever comes, however many comes, to glorify your name in Delhi means to spread your sound everywhere. ³³⁰This is why, at the moment, you just hoisted the flag in Pragati Medan, but you now have to move ahead of this.

²⁷⁶Abhī ādhyātmik jhaṇḍā , ādhyātmiktā kā nām bālā karnē vālā jhaṇḍā , dillī mē̃ karnā hī hai .

³³¹You definitely now have to hoist the spiritual flag in Delhi that will glorify the name of spirituality.

²⁷⁷Aur āgē baṛhnā hai kyōṅki dillī kā āvāz T . V|we . dvārā yā akhbārō̃ dvārā phailtā hai .

³³²You will now have to move ahead even more because the sound from Delhi spreads through the TV and newspapers.

²⁷⁸Aur sāth-sāth jō bhī yagya K|kē kārya hōtē haĩ vah yagya K|kē kārya mē̃ viśhēṣh ātmāyē̃ jō nimitt bantī haĩ , unkē ūpar bhī baṛē programmes kā , nām kā prabhāv paṛtā hai .

³³³As well as this, whatever happens in the yagya, the special souls (non­Brahmins) who become instruments for a task of the yagya are also influenced by the big programmes that take place.

²⁷⁹Isliē dēhlī kē ūpar tō bāpdādā key|kī nazar hai .

³³⁴This is why BapDada’s vision is on Delhi.

²⁸⁰Ākhir mē̃ ādhyātmiktā kā jhaṇḍā , sthāpanā mē̃ sēvā kā jhaṇḍā dēhlī mē̃ laharāyā .

³³⁵You have eventually hoisted the flag of spirituality and the establishment of service in Delhi.

²⁸¹Aisē pratyakṣhatā kā jhaṇḍā , ādhyātmiktā hī śhrēṣhṭh hai aur ādhyātmik ātmāyē̃ yahī haĩ , yah āvāz phailnā hī hai .

³³⁶You have to spread the sound and hoist the flag that says “This is spirituality and these are spiritual souls”. ³³⁷In Kathmandu, the king there has a lot of love for his people.

²⁸²Kāṭhamāṇḍū mē̃ bhī vahā̃ K|kē mahārājā kā pyār hai jantā mē̃ . ²⁸³Isliē mahārājā kā ānā , yah sabhī dēśhvāsiyō̃ kē ūpar sahaj prabhāv paṛ gayā .

³³⁸This is why when the Maharajahs came, it very easily created an influence on the people of that land. ³³⁹It has been seen that the instruments of Nepal are very powerful.

²⁸⁴Aur dēkhā gayā hai ki nēpāl key|kī dharnī mē̃ vahā̃ key|kī nimitt banī huī ātmāyē̃ achchhī powerful haĩ .

³⁴⁰This is why it is easy for service to take place in Nepal. ³⁴¹Children made a lot of effort and many good people were impressed and came close.

²⁸⁵Isliē nēpāl mē̃ sēvā hōnā sahaj hai . ²⁸⁶Bachchō̃ nē mēhnat kī hai aur achchhē-achchhē prabhāvit huē haĩ , samīp āyē haĩ .

³⁴²One is to impress others and the other is to bring those souls close and make them co­ operative. ³⁴³So, in Nepal, you have very good close co­operative souls.

²⁸⁷Ēk hōtā hai prabhāvit hōnā , dūsrā hōtā hai samīp sahyōgī bannā .

³⁴⁴This result is very good. ³⁴⁵Those from Gujarat have also done a lot of hard work.

²⁸⁸Tō nēpāl mē̃ samīp sahyōgī ātmāyē̃ bhī haĩ , yah result achchhī hai .

³⁴⁶You have very successful in the aim you have of making souls co­operative.

²⁸⁹Aur gujarāt nē bahut achchhī mēhnat kī hai . ²⁹⁰Sahyōgī banānē kā jō lakṣhya rakhā usmē̃ saphaltā achchhī milī .

³⁴⁷This is why when souls become co­operative they definitely receive from the Father or the drama some fruit of their charity.

²⁹¹Isliē jō sahyōgī banē tō sahyōgiyō̃ kō bāp vā drama dvārā kuchh na kuchh puṇya kā phal miltā hai .

³⁴⁸This is why those co­operative souls will continue to come close in the future and service will spread through them.

²⁹²Isliē vah sahyōg āgē chalkar samīp ātē jāyēṅgē aur unhō̃ dvārā sēvā phailtī jāyēgī . ²⁹³Yah kārya tō sabsē baṛā bhī kiyā , baṛhiyā bhī kiyā .

³⁴⁹You accomplished the largest and best programme. ³⁵⁰You kept your aim well and everyone that took on something, did so worrying about anything, whether it the expense or any limited things.

²⁹⁴Lakṣhya achchhā rakhā aur har ēk nē apnā jō bhī kārya liyā vah binā kharchā sōchnē K|kē , binā had key|kī bātē̃ sōchnē K|kē , jō dil sē , tan sē , āpsī pyār sē kiyā ismē̃ saphaltā hai .

³⁵¹Whatever you did, you did it from your heart and with your body without thinking about anything limited and with a lot of love for one another, and so this has brought about success.

²⁹⁵Gujarāt kō bhī saphaltā huī hai aur āgē bhī hōtī rahēgī .

³⁵²Gujarat has received success and will also continue to receive it in the future.

²⁹⁶Kalkattā mē̃ bhī himmat bahut achchhī rakhī .

³⁵³Those from Calcutta also kept their courage well.

²⁹⁷Hai sab chhōṭē-chhōṭē lēkin himmat baṛī rakhī . ²⁹⁸Aur himmat kā phal yagya sē viśhēṣh madad milī .

³⁵⁴All of you are young, but your courage was good and the fruit of your courage was that you received special help from the yagya.

²⁹⁹Umaṅg-utsāh mē̃ ākar kām kar hī liyā aur achchhā nām bhī huā .

³⁵⁵You did everything with that zeal and enthusiasm, and so your name is also glorified.

³⁰⁰Aur yōg śhivir mē̃ bhī achchhē āyē , mēlē mē̃ bhī achchhē āyē .

³⁵⁶Many good people came to the yoga shivirs also. ³⁵⁷Many good people came to the mela as well.

³⁰¹Aur sab bātō̃ kō na dēkh samay par umaṅg-utsāh sē kām chal hī gayā .

³⁵⁸Because of your zeal and enthusiasm and because of not looking at anything else, everything happened at the right time.

³⁰²Achchhā chalā .

³⁵⁹Everything happened very well.

³⁰³Isliē chhōṭē aur baṛā kārya kiyā tō unhō̃ kō viśhēṣh mubārak hō . ³⁰⁴Abhī jō bhī programmes hōṅgē , vah bahut achchhē hōṅgē kyōṅki samay kō vardān milā huā hai .

³⁶⁰Therefore, to all those who carried out the programmes, whether small or large, whether they were carried out by mature ones or young ones, special congratulations to you all! ³⁶¹Whatever happens now will be very good because time is blessed.

³⁰⁵Abhī jahā̃ bhī karē̃gē , result acchē-tē-acchī hōgī .

³⁶²Whatever you do anywhere, the result will be the best of all.

³⁰⁶Achchhā .

³⁶³Achcha.

³⁰⁷Lakhnaū , Bangalore , haidarābād - tīn jagah baṛē programme hōnē haĩ .

³⁶⁴Programmes are going to take place in all these three places ­ Lucknow, Bangalore, Hyderabad.

³⁰⁸Tīnō̃ achchhē haĩ .

³⁶⁵All three are very good.

³⁰⁹Bāpdādā tō pahlē sē hī kahtē achchhā hōgā .

³⁶⁶BapDada tells you in advance that everything will be very good.

³¹⁰ ( madrās aur bāmbē mē̃ bhī baṛē programme hōnē haĩ ) sabhī kō hōvanhār mubārak hō .

³⁶⁷(Big programmes are also going to take place in Madras and Bombay.) ³⁶⁸Congratulations for the future to everyone!

³¹¹Achchhā .

³⁶⁹Achcha.

³¹²Ōmśhānti .

³⁷⁰* * * O MS H A N T I * * *