सोमवार 18 जनवरी 1999 की अव्यक्त मुरली

⁰> ¹18-01-99 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-1999 Om Shanti Avyakt Bapdada Madhuban

²Vartamān samay K|kē pramāṇ vairāgya vr̥itti kō emerge kar sādhnā kā vāyumaṇḍal banāō

¹NOW, YOUR ATTITUDE OF UNLIMITED DISINTEREST MUST EMERGE AND CREATE AN ATMOSPHERE OF SADHANA (SPIRITUAL ENDEAVOUR).

³Āj snēh K|kē sāgar bāpdādā apnē ati snēhī bachchō̃ sē mil rahē haĩ .

²Today, BapDada, the Ocean of Love, is meeting His extremely lovely children.

⁴Āj kā din viśhēṣh snēh kā din hai .

³Today is a special day of love.

⁵Amr̥itvēlē sē lēkar chārō̃ ōr K|kē bachchē snēh key|kī laharō̃ mē̃ laharā rahē haĩ .

⁴From amrit vela, children everywhere have been swept along in waves of love.

⁶Har ēk bachchē K|kē dil kā snēh dilārām bāp kē pās pahũch gayā .

⁵The love in each child’s heart is reaching Baba, the Comforter of Hearts.

⁷Bāpdādā bhī sabhī bachchō̃ kō snēh K|kē response mē̃ snēh aur samarth-pan kā vardān dē rahē haĩ .

⁶In response to the love of you children, BapDada blesses all of you with love and power.

⁸Āj K|kē din kō bāpdādā yagya key|kī sthāpanā mē̃ viśhēṣh parivartan kā din kahtē haĩ .

⁷Baba calls today the special day of transformation in the creation of the yagya.

⁹Āj K|kē din brahmā bāp gupta rūp mē̃ backbone ban apnē bachchō̃ kō sākār rūp mē̃ viśhva K|kē mañch par pratyakṣha kiyā .

⁸On this day, Brahma Baba became the incognito backbone in order to reveal his children on the corporeal stage of the world.

¹⁰Isliē is divas kō bachchō̃ K|kē pratyakṣhatā kā din kahā jātā hai , samarth divas kahā jātā hai , will power dēnē kā divas kahā jātā hai .

⁹This is why this day is also called the day the children are revealed. ¹⁰It is called the day of power. ¹¹It is called the day to give will power.

¹¹Brahmā bāp gupta rūp mē̃ kārya karā rahā hai .

¹²Brahma Baba, in an incognito way, is inspiring everything to happen.

¹²Alag nahī̃ hai , sāth hī hai sirph gupta rūp mē̃ karā rahā hai . ¹³Yah avyakti divas bachchō̃ K|kē kārya kō tīvr gati mē̃ lānē kā divas hai .

¹³He is not separated from you, he is with you, but is just doing everything in an incognito way. ¹⁴This avyakt day is for speeding up the children’s task.

¹⁴Abhī bhī har ēk bachchē key|kī chhatrachhāyā ban pālnā kā karttavya kar rahē haĩ .

¹⁵Even now, the canopy of protection is sustaining all of you children.

¹⁵Jaisē mā̃ bachchō̃ kē liē chhatrachhāyā hōtī hai aisē hī amr̥itvēlē sē lēkar brahmā mā̃ chārō̃ taraph K|kē bachchō̃ key|kī rēkh-dēkh kartē rahtē haĩ .

¹⁶Just as a mother is a canopy of protection for her children, so too, from amrit vela, Mother Brahma has been looking after all the children everywhere.

¹⁶Sākār mē̃ nimitt bachchē haĩ lēkin bhāgya vidhātā brahmā mā̃ her|har bachchē K|kē bhāgya kō dēkh bachchō̃ kō viśhēṣh śhakti , himmat , umaṅg-utsāh key|kī pālnā kartē rahtē haĩ .

¹⁷It is you children who are the instruments in the corporeal form, but Mother Brahma, as a bestower of fortune, sees the fortune of every child and especially sustains you with special power, courage, zeal and enthusiasm.

¹⁷Śhiv bāp tō sāth mē̃ hai hī lēkin viśhēṣh brahmā kā pālnā kā part hai .

¹⁸Father Shiva is with you anyway, but Brahma has the special part of sustaining you.

¹⁸Āj K|kē din bhāgya vidhātā brahmā her|har bachchē kō viśhēṣh snēh K|kē return mē̃ vardān kā bhaṇḍār bhaṇḍārī ban bāṇṭtē haĩ .

¹⁹Today, in return of the special love you children have, Brahma, the bestower of fortune, as a bhandari of the treasure­store of blessings is distributing all blessings.

¹⁹Jō bachchā jitnā avyakt sthiti mē̃ sthit hō milan manātē haĩ us har ēk bachchē kō jō vardān chāhiē vah sahaj prāpt hōtā hai .

²⁰To the extent that you children celebrate a meeting through your avyakt stage, you are accordingly easily able to receive whatever blessings you want.

²⁰Vardānō̃ kā khulā bhaṇḍār hai , jō chāhiē , jitnā chāhiē utnā prāpt hōnē kā śhrēṣhṭh divas hai .

²¹It is an open treasure­store of blessings. ²²Today is the elevated day on which you can take as many blessings as you want.

²¹Snēh kā return hōtā hai - sahaj vardān key|kī gift .

²³You easily receive the gift of blessings in the return of your love.

²²Tō gift mē̃ mēhnat nahī̃ karnī paṛtī hai , sahaj prāpti hōtī hai .

²⁴You don’t have to make effort to receive a gift. ²⁵You receive all attainments easily.

²³Gift māṅgī nahī̃ jātī hai , svataḥ hī prāpt hōtī hai .

²⁶You don’t have to ask for a gift, you automatically receive a gift.

²⁴Purūṣhārth sē vardān K|kē anubhūti key|kī prāpti alag chīz hai lēkin āj K|kē din brahmā mā̃ snēh K|kē return mē̃ vardān dētē haĩ .

²⁷To receive blessings in return of your own efforts is a different matter. ²⁸However, today, Mother Brahma is especially giving you this in return for your love.

²⁵Tō āj K|kē din sabhī nē sahaj vardān prāpt hōnē key|kī anubhūti key|kī  ?

²⁹Did each of you experience yourself receiving all blessings easily today?

²⁶Abhī bhī sachchē dil K|kē snēh kā return vardān prāpt kar saktē hō .

³⁰Even now, in return of the true love in your heart, you can still receive all blessings.

²⁷Vardān prāpt karnē kā sādhan hai - dil kā snēh .

³¹The way to attain blessings is to have love in your heart.

²⁸Jahā̃ dil kā snēh hai , vō snēh aisā khazānā hai jis khazānē dvārā , bāpdādā dvārā jō chāhē avināśhī vardān prāpt kar saktē hō .

³²The love in your heart is a treasure from which you can take all the imperishable blessings that you want from BapDada. ³³Do all of you children have that treasure of love?

²⁹Vah snēh kā khazānā her|har bachchē kē pās hai  ?

³⁴You have come here because you have the treasure of love.

³⁰Snēh kā khazānā hai tab tō pahũchē hō nā  !

³⁵Love has pulled you here. ³⁶It is easy to have love.

³¹Snēh khīñchkar lāyā hai aur snēh mē̃ rahnā bahut sahaj hai .

³⁷None of you need to labour in your efforts, because every one of you experiences love.

³²Purūṣhārth key|kī mēhnat nahī̃ karnī paṛtī kyōṅki snēh kā anubhav her|har ātmā kō hōtā hī hai .

³⁸Your love used to be shared out to many and is now only connected to One. ³⁹Previously, you had many different relationships, but now all the relationships you have with the One.

³³Sirph ab jō bikharā huā snēh thā , kuchh kahā̃ , kuchh kahā̃ thā , vah bikharā huā snēh ēk K|kē hī sāth jōṛ liyā hai kyōṅki pahlē alag-alag sambandh thā , ab ēk mē̃ sarv sambandh haĩ .

⁴⁰Therefore, you are easily able to give your total love to just the One. ⁴¹This is why each of you says, “My Baba”. ⁴²All of you have had a heart­to­heart conversation and said, “My Baba”, have you not? ⁴³What have all of you been doing all day?

³⁴Tō sahaj sarv snēh ēk sē hō gayā .

⁴⁴You have been offering flowers of love to Baba.

³⁵Isliē har ēk kahtā hai mērā bābā .

⁴⁵BapDada received the most beautiful flowers of love.

³⁶Tō snēh kissē hōtā hai  ? ³⁷Mērē sē .

⁴⁶The love all of you have is very good.

³⁸Sabhī kahtē haĩ nā mērā bābā , yā dādiyō̃ kā bābā hai  ?

⁴⁷Baba now says: Let the form of your love emerge in a practical way.

³⁹Mahārathiyō̃ kā bābā hai  ? ⁴⁰Sabkā bābā hai nā  !

⁴⁸This is what it means to become equal.

⁴¹Āj K|kē din kitnē bār har ēk bachchē nē dil sē kahā - mērā bābā , mērā bābā .

⁴⁹All of you have the aim of becoming equal, do you not? ⁵⁰That should now be visible in a practical way.

⁴²Sabhī nē mērā-bābā , mērā-bābā kah rūh-rūhān key|kī nā  ! ⁴³Sārā din kyā kiyā  ? ⁴⁴Snēh K|kē puṣhp bāpdādā kō arpit kiyē .

⁵¹Whichever child people see, meet, or come into contact with, they should be able to see the virtues of God, the Father, and of Father Brahma in the face and form of that child.

⁴⁵Bāpdādā kē pās snēh K|kē puṣhp bahut baṛhiyā sē baṛhiyā pahũch rahē thē .

⁵²They should experience your eyes, your words, your attitude and your vibrations to be totally unique.

⁴⁶Snēh tō bahut achchhā rahā , ab bāp kahtē haĩ snēh kā svarūp sākār mē̃ emerge karō . ⁴⁷Vah hai samān bannā . ⁴⁸Abhī yah samān bannē kā lakṣhya tō sabhī kē pās hai , abhī sākār mē̃ lakṣhaṇ dikhāī dē̃ .

⁵³Because Madhuban is the place where Brahma performed actions and because this place is filled with the vibrations of his tapasya, karma and renunciation, everyone who comes here easily experiences this place to be a unique world.

⁴⁹Jis bhī bachchē kō dēkhē̃ , jō bhī milē , sambandh-sampark mē̃ āyē , unhō̃ kō yah lakṣhaṇ dikhāī dē̃ ki yah jaisē paramātmā bāp , brahmā bāp K|kē guṇ haĩ , vah bachchō̃ K|kē sūrat aur mūrat sē dikhāī dē̃ . ⁵⁰Anubhav karē̃ ki inkē nayan , inkē bōl , inhō̃ key|kī vr̥itti vā vibration nyārē haĩ . ⁵¹Madhuban mē̃ ātē haĩ tō bāp brahmā K|kē karma sākār mē̃ hōnē K|kē kāraṇ bhūmi mē̃ tapasyā , karma aur tyāg K|kē vibration samāyē huē hōnē K|kē kāraṇ yahā̃ sahaj anubhav kartē haĩ ki yah saṅsār nyārā hai kyōṅki brahmā bāp aur viśhēṣh bachchō̃ K|kē vibration sē vāyumaṇḍal alaukik banā huā hai .

⁵⁴This place has been made alokik by the vibrations of Father Brahma and the special children.

⁵²Aisē hī jō bachchā jahā̃ bhī rahtā hai , jō bhī karmakṣhētra hai , har ēk bachchē sē bāp samān guṇ , karma aur śhrēṣhṭh vr̥itti kā vāyumaṇḍal anubhav mē̃ āyē , iskō bāpdādā kahtē haĩ - bāp samān bannā .

⁵⁵In the same way, wherever you children are living, and wherever you are working, others should experience your virtues, your deeds and the atmosphere of your elevated attitude to be equal to the Father’s. ⁵⁶This is what BapDada refers to as becoming equal to the Father (Bap Samaan).

⁵³Jō abhī tak saṅkalp hai bāp samān bannā hī hai , vah saṅkalp abhī chēhrē aur chalan sē dikhāī dē .

⁵⁷Up to now you have been thinking about becoming equal to the Father, but now, that thought should be visible on your face and in your behaviour.

⁵⁴Jō bhī sambandh-sampark mē̃ āyē unkē dil sē yah āvāj nikalē ki yah ātmāyē̃ bāp samān haĩ .

⁵⁸The sound that should emerge from the heart of anyone who comes into contact with you should be that you souls are equal to the Father.

⁵⁵ ( bīcabī cha mē̃ khā̃sī ā rahī hai ) āj mike kharāb hai , milnā tō hai nā .

⁵⁹(Every now and then Baba started coughing.) ⁶⁰Today, this mike is not so good, but still Baba has to meet you.

⁵⁶Yah bhī tō mike hai nā , yah mike nahī̃ chaltā tō yah mike bhī kām kā nahī̃ .

⁶¹This too is a mike. ⁶²If this mike (body) doesn’t work, then this mike (physical mike) is of no use.

⁵⁷Kōī harjā nahī̃ yah bhī mausam kā phal hai .

⁶³It isn’t serious because this is just the fruit of the season.

⁵⁸Tō bāpdādā abhī sabhī bachchō̃ sē yah pratyakṣhatā chāhtē haĩ .

⁶⁴Now, BapDada wants to see this revelation in all of you children.

⁵⁹Jaisē vāṇī dvārā pratyakṣhatā kartē hō tō vāṇī kā prabhāv paṛtā hai , ussē bhī jyādā prabhāv guṇ aur karma kā paṛtā hai .

⁶⁵When you reveal something in words, it has an impact, but there will be much greater impact through your virtues and actions.

⁶⁰Har ēk bachchē K|kē nayanō̃ sē yah anubhav hō ki inhō̃ K|kē nayanō̃ mē̃ kōī viśhēṣhtā hai . ⁶¹Sādhāraṇ nahī̃ anubhav karē̃ . ⁶²Alaukik haĩ .

⁶⁶Everyone should experience from each of you children to have something special in your eyes. ⁶⁷They shouldn’t experience you as being ordinary, but as being alokik, unique.

⁶³Unhō̃ K|kē man mē̃ question uṭhē ki yah kaisē banē̃ , kahā̃ sē banē̃ .

⁶⁸Their minds should be wondering how you became like this; and who made you like this.

⁶⁴Svayã hī sōchē̃ aur pūchhē̃ ki banānē vālā kaun  ?

⁶⁹They themselves should wonder and ask you: Who made you like this?

⁶⁵Jaisē ājkal K|kē samay mē̃ bhī kōī baṛhiyā chīz dēkhtē hō tō dil mē̃ uṭhtā hai ki yah banānē vālā kaun hai  !

⁷⁰Nowadays, when people see something beautiful, they ask who made it. ⁷¹In the same way, you must reveal the Father by making your stage equal to the Father’s.

⁶⁶Aisē apnē bāp samān bannē key|kī sthiti dvārā bāp kō pratyakṣha karō .

⁷²Nowadays, the majority of souls wonder whether it is possible for souls to become like that.

⁶⁷Ājkal majority ātmāyē̃ sōchtī haĩ ki kyā is sākār sr̥iṣhṭi mē̃ , is vātāvaraṇ mē̃ rahtē huē aisē bhī kōī ātmāyē̃ ban saktī haĩ  !

⁷³They wonder whether it is possible for anyone to live in the atmosphere of this corporeal world and still become like that.

⁶⁸Tō āp unhō̃ kō yah pratyakṣha mē̃ dikhāō ki ban saktā hai aur ham banē haĩ .

⁷⁴You should show them that it really is possible to become that in practical and that you have to become that.

⁶⁹Ājkal pratyakṣha pramāṇ kō jyādā māntē haĩ .

⁷⁵Nowadays, people believe in practical examples a lot more than theory.

⁷⁰Sunnē sē bhī jyādā dēkhnē chāhtē haĩ tō chārō̃ ōr kitnē bachchē haĩ , har ēk bachchā bāp samān pratyakṣha pramāṇ ban jāē tō mānnē aur jānnē mē̃ mēhnat nahī̃ lagēgī .

⁷⁶They want to see something rather than just hearing about it. ⁷⁷There are very many of you children everywhere, so if all of you were to become practical examples of being equal to the Father, they would not take long to understand and accept this.

⁷¹Phir āpkī prajā bahut jaldī-jaldī taiyār hō jāyēgī .

⁷⁸Your subjects would then be created very quickly.

⁷²Mēhnat , samay cum|kam aur pratyakṣha pramāṇ anubhav karnē sē jaisē prajā kā stamp lagtā jāyēgā .

⁷⁹When they see you as the practical example of making less effort in a shorter time, they can be stamped with the stamp of a subject.

⁷³Rājē-rānī tō āp bannē vālē haĩ nā  !

⁸⁰All of you are to become kings and queens, are you not?

⁷⁴Bāpdādā ēk bāt kā phir sē attention dilā rahē haĩ ki vartamān vāyumaṇḍal K|kē anusār man mē̃ , dil sē abhī vairāgya vr̥itti kō emerge karō .

⁸¹Because of the present atmosphere, BapDada will once again draw your attention to now letting the attitude of disinterest emerge in your minds and hearts.

⁷⁵Bāpdādā nē her|har bachchē kō chāhē pravr̥itti mē̃ hai , chāhē sēvākēndra par hai , chāhē kahā̃ bhī rahtē haĩ , sthūl sādhan har ēk kō diyē haĩ , aisā kōī bachchā nahī̃ hai jiskē pās|pass khānā , pīnā , rahnā iskē sādhan nahī̃ hō .

⁸²Whether you children live at home with your family, or at the centre or anywhere else, BapDada has given physical facilities to each and every one of you. ⁸³There isn’t a single child who doesn’t have the means to eat or a place to stay.

⁷⁶Jō bēhad K|kē vairāgya key|kī vr̥itti mē̃ rahtē huē āvaśhyak sādhan chāhiē , vah sabkē pās|pass haĩ .

⁸⁴Each of you has all the facilities you need whilst being able to maintain an attitude of unlimited disinterest.

⁷⁷Agar kōī kō kamī hai tō vah uskē apnē alabēlē-pan yā ālasya K|kē kāraṇ hai .

⁸⁵It is a different matter if someone is lacking something due to his or her own carelessness or laziness.

⁷⁸Bākī ḍrāmānusār bāpdādā jāntē haĩ ki āvaśhyak sādhan sabkē pās|pass haĩ .

⁸⁶However, BapDada knows that according to the drama, each of you children has every essential thing that you need.

⁷⁹Jō āvaśhyak sādhan haĩ vah tō chalnē hī haĩ .

⁸⁷You have all the facilities and will continue to receive all the facilities you need all the time.

⁸⁰Lēkin kahā̃-kahā̃ āvaśhyaktā sē bhī jyādā sādhan haĩ .

⁸⁸However, in some cases, the use of the facilities is greater than the need of them.

⁸¹Sādhnā cum|kam hai aur sādhan kā prayōg karnā yā karānā jyādā hai .

⁸⁹Due to this, there is less spiritual endeavour and more use of the facilities.

⁸²Isliē bāpdādā āj bāp samān bannē K|kē divas par viśhēṣh underline karā rahē haĩ - ki sādhanō̃ K|kē prayōg kā anubhav bahut kiyā , jō kiyā vah bhī bahut achchhā kiyā , ab sādhnā kō baṛhānā arthāt bēhad key|kī vairāgya vr̥itti kō lānā .

⁹⁰This is why BapDada is specially underlining this for you on this day, the day of becoming equal to the Father. ⁹¹You have been using all of those facilities a great deal. ⁹²Whatever you have done up to now has been very good. ⁹³However, now, to increase your spiritual endeavour means to create an attitude of unlimited disinterest.

⁸³Brahmā bāp kō dēkhā last ghaṛī tak bachchō̃ kō sādhan bahut diyē lēkin svayã sādhanō̃ K|kē prayōg sē dūr rahē .

⁹⁴You saw how Brahma Baba till the last moment gave you children many facilities and how he himself remained detached from using them.

⁸⁴Hōtē huē dūr rahnā - usē kahē̃gē vairāgya .

⁹⁵Whilst having and using the facilities, you have to remain detached from them.

⁸⁵Lēkin kuchh hai hī nahī̃ aur kahē ki hamkō tō vairāgya hai , ham tō haĩ hī vairāgī , tō vah kaisē hōgā .

⁹⁶It is a different matter when you don’t have those facilities to say that you have unlimited disinterest in them.

⁸⁶Vah tō bāt hī alag hai .

⁹⁷Some say, “I have disinterest”.

⁸⁷Sab kuchh hōtē huē knowledge aur viśhva-kalyāṇ key|kī bhāvnā sē , bāp kō , svayã kō pratyakṣha karnē key|kī bhāvnā sē abhī sādhanō̃ kē bajāē bēhad key|kī vairāgya vr̥itti hō .

⁹⁸But if you don’t have any of them, how could there be an interest in them? ⁹⁹Now that you have knowledge, and feelings of world benefit and feelings of wanting to reveal the Father and the self, instead of relying on those facilities, make spiritual endeavour.

⁸⁸Jaisē sthāpanā K|kē ādi mē̃ sādhan cum|kam nahī̃ thē , lēkin bēhad K|kē vairāgya vr̥itti key|kī bhaṭṭhī mē̃ paṛē huē thē .

¹⁰⁰At the beginning of the creation of the yagya, the facilities you had were no less, but you were able to remain in a bhatti of unlimited disinterest.

⁸⁹Yah 14 varṣh jō tapasyā key|kī , yah bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal thā .

¹⁰¹The fourteen years of tapasya you did was in an atmosphere of unlimited disinterest.

⁹⁰Bāpdādā nē abhī sādhan bahut diyē haĩ , sādhanō̃ key|kī abhī kōī kamī nahī̃ hai lēkin hōtē huē bēhad kā vairāgya hō .

¹⁰²BapDada has now given you many facilities. ¹⁰³You lack nothing in terms of facilities, but using these facilities, you should have unlimited disinterest.

⁹¹Viśhva key|kī ātmāō̃ K|kē kalyāṇ kē prati bhī is samay is vidhi key|kī āvaśhyaktā hai kyōṅki chārō̃ ōr ichchhāyē̃ baṛh rahī haĩ , ichchhāō̃ K|kē vaśh ātmāyē̃ parēśhān haĩ , chāhē padmapati bhī haĩ lēkin ichchhāō̃ sē vah bhī parēśhān haĩ .

¹⁰⁴At this time, it is essential for you to adopt this method. ¹⁰⁵The desire of everyone to benefit the souls of the world is increasing everywhere. ¹⁰⁶Souls are distressed because of being subservient to their desires. ¹⁰⁷Even multimillionaires become distressed because of being influenced by their desires.

⁹²Vāyumaṇḍal mē̃ ātmāō̃ key|kī parēśhānī kā viśhēṣh kāraṇ yah had key|kī ichchhāyē̃ haĩ .

¹⁰⁸The main cause of an atmosphere of distress within souls is all the limited desires they have.

⁹³Ab āp apnē bēhad key|kī vairāgya vr̥itti dvārā un ātmāō̃ mē̃ bhī vairāgya vr̥itti phailāō .

¹⁰⁹Therefore, with your attitude of unlimited disinterest, you now have to make those souls have an attitude of disinterest.

⁹⁴Āpkē vairāgya vr̥itti K|kē vāyumaṇḍal K|kē binā ātmāyē̃ sukhī , śhānt ban nahī̃ saktī , parēśhānī sē chhūṭ nahī̃ saktī .

¹¹⁰Without your attitude of unlimited disinterest, souls will not be able to experience peace or happiness nor will they be able to become liberated from their subservience.

⁹⁵Āp vr̥ikṣha key|kī jaṛ haĩ , brāhmaṇō̃ kā sthān vr̥ikṣha mē̃ kahā̃ dikhāyā hai  ?

¹¹¹You are the roots of the tree. ¹¹²In the picture of the tree, where are you Brahmins shown? ¹¹³You are shown amongst the roots.

⁹⁶Jaṛ mē̃ dikhāyā hai nā  !

¹¹⁴You are the foundation.

⁹⁷Tō āp foundation haĩ , āpkī lahar viśhva mē̃ phailēgī isliē bāpdādā viśhēṣh sākār mē̃ brahmā bāp samān bannē key|kī vidhi , vairāgya vr̥itti key|kī taraph viśhēṣh attention dilā rahā hai .

¹¹⁵Whatever wave you create will spread throughout in the world. ¹¹⁶This is why BapDada is telling you to pay attention to your attitude of disinterest so that it becomes equal to the Father’s, and especially so that it becomes equal to Father Brahma’s in the corporeal form.

⁹⁸Har ēk sē anubhav hō ki yah sādhanō̃ vaśh nahī̃ , sādhnā mē̃ rahnē vālē haĩ .

¹¹⁷Everyone should see that you are not influenced by your facilities, but are engrossed in making spiritual endeavour.

⁹⁹Hōtē huē vairāgya vr̥itti hō . ¹⁰⁰Āvaśhyak sādhan use karō lēkin jitnā hō saktā hai utnā dil K|kē vairāgya vr̥itti sē , sādhanō̃ K|kē vaśhībhūt hōkar nahī̃ .

¹¹⁸Whilst having all facilities you should have an attitude of disinterest. ¹¹⁹Use the essential facilities, but have as much disinterest in your heart as possible, and then you won’t be subservient by those facilities.

¹⁰¹Abhī sādhnā kā vāyumaṇḍal chārō̃ ōr banāō .

¹²⁰Now create an atmosphere of spiritual endeavour everywhere.

¹⁰²Samay samīp K|kē pramāṇ abhī sachchī tapasyā vā sādhnā hai hī bēhad kā vairāgya .

¹²¹Because time is drawing to a close, to have real tapasya and make real spiritual endeavour means is to have unlimited disinterest.

¹⁰³Sēvā kā vistār is varṣh mē̃ bahut kiyā .

¹²²You have increased service a great deal this year.

¹⁰⁴Is varṣh chārō̃ ōr baṛē-baṛē programme kiyē aur sēvā sē sahyōgī ātmāyē̃ bhī bahut banē haĩ , samīp āyē haĩ , samparka mē̃ āyē haĩ , lēkin kyā sirph sahyōgī banānā hai  ?

¹²³You have held big programmes everywhere. ¹²⁴You have already been told that this year, many souls have become co­operative through service and have come into close contact. ¹²⁵However, do you just have to let them remain co­operative souls?

¹⁰⁵Yahā̃ tak rakhnā hai kyā  ?

¹²⁶Some of those good co­operative souls are very good.

¹⁰⁶Sahyōgī ātmāyē̃ achchhī-achchhī haĩ , ab un sahyōgī quality vālī ātmāō̃ kō aur sambandh mē̃ lāō .

¹²⁷Now, bring those co­ operative souls close and into a close relationship with you. ¹²⁸Give them such an experience that from just being co­operative, they become easy yogis.

¹⁰⁷Anubhav karāō , jissē sahyōgī sē sahaj yōgī ban jāē̃ .

¹²⁹For this, you first need an atmosphere of sadhana and next, an atmosphere of unlimited disinterest.

¹⁰⁸Iskē liē ēk tō sādhnā kā vāyumaṇḍal aur dūsrā bēhad key|kī vairāgya vr̥itti kā vāyumaṇḍal hō tō issē sahaj sahyōgī sahaj yōgī ban jāyēṅgē .

¹³⁰Through this, those co­operative souls will easily become yogi souls. ¹³¹Continue to serve them but remember that the atmosphere of sadhana and tapasya is also essential.

¹⁰⁹Unhō̃ key|kī sēvā bhalē kartē rahō lēkin sāth mē̃ sādhnā , tapasyā kā vāyumaṇḍal āvaśhyak hai .

¹³²You now have to perform powerful tapasya everywhere, so that that tapasya can become an instrument for serving through the mind.

¹¹⁰Abhī chārō̃ ōr powerful tapasyā karnī hai , jō tapasyā mansā sēvā kē nimitt banē̃ , aisī powerful sēvā abhī tapasyā sē karnī hai .

¹³³You now have to do very powerful service through tapasya. ¹³⁴It is now essential for you to receive touchings for service in your mind.

¹¹¹Abhī mansā sēvā arthāt saṅkalp dvārā sēvā key|kī touching hō , uskī āvaśhyaktā hai .

¹³⁵Time is drawing to a close and so you must have a constant stage and a constantly powerful atmosphere.

¹¹²Samay samīp ā rahā hai , nirantar sthitiyā̃ aur nirantar powerful vāyumaṇḍal key|kī āvaśhyaktā hai .

¹³⁶In order to become equal to the Father, you have to have the same speciality of an attitude of unlimited disinterest that you saw in Father Brahma.

¹¹³Bāp samān bannā hai tō pahlē bēhad key|kī vairāgya vr̥itti dhāraṇ karō . ¹¹⁴Yahī brahmā bāp key|kī ant tak viśhēṣhtā dēkhī .

¹³⁷Until the last moment, He had no interest or attachment to either physical comforts or the children, but just maintained his attitude of disinterest.

¹¹⁵Na vaibhav mē̃ lagāv rahā , na bachchō̃ mē̃ … sabsē vairāgya vr̥itti .

¹³⁸So, on this special day, make the lesson of becoming equal to the Father very firm.

¹¹⁶Tō āj K|kē din kā bāp samān bannē kā pāṭh pakkā karnā .

¹³⁹“I have to become equal to Father Brahma.”

¹¹⁷Bas brahmā bāp samān bannā hī hai . ¹¹⁸Aisā dr̥iṛh niśhchay avaśhya āgē baṛhāyēgā .

¹⁴⁰By having determination in your faith, you will definitely be able to make progress.

¹¹⁹Bākī sabhī bachchē sōchtē hōṅgē ki āj prize milnā hai .

¹⁴¹All of you children are probably that a prize is to be given today.

¹²⁰Abhī dēkhō chārō̃ ōr K|kē bachchē tō haĩ nahī̃ , tō sirph āp āyē huē kō prize dē̃  !

¹⁴²However, not all the children from everywhere have arrived here yet. ¹⁴³So, should it just be you who is given a prize.

¹²¹Prize tō hai hī parantu bāpdādā kahtē haĩ - har ēk sārē varṣh mē̃ sarv bandhanō̃ sē mukt rahē  !

¹⁴⁴There is a prize, but BapDada says: A list had been created of all the bondages you had to become liberated from.

¹²²List nikālī thī nā .

¹⁴⁵How many bondages were there? ¹⁴⁶(18). ¹⁴⁷OK.

¹²³Kitnē bandhan nikālē thē  ? ¹²⁴ ( 18 ) achchhā tō 18 hī bandhan sē svapn tak bhī mukt , svapn mē̃ bhī kōī bandhan key|kī rūp-rēkhā na āī hō , iskō kahā jātā hai - mukt .

¹⁴⁸Have you become liberated from all 18 bondages even in your dreams? ¹⁴⁹When you don’t have any form of bondage, even in your dreams, you can be called liberated. ¹⁵⁰You raise your hands very easily.

¹²⁵Tō hāth tō bahut sahaj uṭhātē haĩ , bābā kō patā hai hāth uṭhvāyēṅgē tō bahut prakār K|kē hāth uṭhē̃gē lēkin phir bhī bāpdādā kahtē haĩ ki jis checking sē āp hāth uṭhānē kē liē taiyār haĩ , bāpdādā kō patā hai kitnē taiyār haĩ , kaun taiyār haĩ .

¹⁵¹Baba knows that if He were to ask you to raise your hands, the hands of many types of souls would be raised. ¹⁵²Nevertheless, BapDada knows which children and how many there are who check themselves in a subtle way, and are thereby ready to raise their hands. ¹⁵³You must now become more introverted and check yourself in an even more subtle way.

¹²⁶Abhī bhī aur antarmukhī ban sūkṣhma checking karō . ¹²⁷Achchhā kōī kō duḥkh nahī̃ diyā , lēkin jitnā sukh kā khātā jamā hōnā chāhiē utnā huā  ?

¹⁵⁴You should check yourself like this: OK, I may not have made anyone unhappy, but did I accumulate anything in my account of happiness as much as I should have?

¹²⁸Nārāz nahī̃ kiyā , rāzī kiyā  ?

¹⁵⁵I didn’t upset anyone, but did I make anyone happy?

¹²⁹Vyarth nahī̃ sōchā lēkin vyarth K|kē jagah par śhrēṣhṭh saṅkalp itnē hī jamā huē  ?

¹⁵⁶Although I didn’t have any waste thoughts, did I accumulate any elevated thoughts in their place?

¹³⁰Sabkē prati śhubh bhāvnā rakhī lēkin śhubh bhāvnā kā response milā  ?

¹⁵⁷I maintained good wishes for everyone, but did I receive any response of those good wishes?

¹³¹Vah chāhē badalē|badlē nahī̃ badalē|badlē , lēkin āp ussē santuṣhṭ rahē  ?

¹⁵⁸Whether someone changed or not, did I remain content with that person?

¹³²Aisī sūkṣhma checking phir bhī apnē āpkī karō aur agar aisī sūkṣhma checking mē̃ pās|pass hō tō bahut achchhē hō .

¹⁵⁹You must now check yourself in an even more subtle way like this and see whether you have passed.

¹³³Aisī pās|pass ātmāyē̃ apnē-apnē sēvākēndra par chārō̃ ōr centre par apnā nām , result sab bātō̃ mē̃ kitnā percent rahā  ?

¹⁶⁰You should also check yourself in this way, and see whether the souls around you at your centre or subcentre give you a pass mark. ¹⁶¹What percentage did you attain as a result?

¹³⁴Sukh kitnē kō diyā  ?

¹⁶²How many did you make happy?

¹³⁵Rāzī kitnē rahē  ?

¹⁶³How many were content with you?

¹³⁶Nārāz kō rājī kiyā  ?

¹⁶⁴Did you make those who were upset happy?

¹³⁷Ki jō rāzī hai uskō hī rāzī kiyā  ?

¹⁶⁵Or, did you just give happiness to those who were already happy?

¹³⁸Tō yah sab checking karkē pass with honour haĩ , tō apnā nām , apnē teacher kō likh karkē dō aur teacher jō chhōṭē-chhōṭē centre haĩ , unhō̃ kē ūpar jō baṛī bahinē̃ mukarar haĩ , vah unhō̃ sē pās|pass karāvē̃ phir zone kē pās sab nām āvē̃ .

¹⁶⁶If, after checking yourself in all these things, you consider yourself to have passed with honour, then give your name to your teacher. ¹⁶⁷The teachers should then have this all verified by the person in charge of that area and then pass it on to the one in charge of the zone.

¹³⁹Zone kē pās sab nām ikaṭṭhē karō phir vah zone vālī aisī pās|pass vālī ātmāō̃ K|kē nām madhuban mē̃ bhējē̃ , phir inām milēgā .

¹⁶⁸All the names should be collected by the one in­charge of the zone and then those names should be sent to Madhuban. ¹⁶⁹Then you will receive a prize.

¹⁴⁰Phir tālī bajāyēṅgē .

¹⁷⁰Then you may applaud.

¹⁴¹Jō aisē pass with honour hōṅgē uskō tō prize milnā hī chāhiē , vah milēgī lēkin sachchī dil sē , sachchē bāp kō apnā sachchā pōtāmēl batānā aur prize lēnā kyōṅki bāpdādā kē pās sabkē saṅkalp tō pahũchtē haĩ nā .

¹⁷¹Those who have passed with honour in this way will definitely receive a prize. ¹⁷²You will receive that prize, but before you claim your prize, you must show your true chart to the true Father with an honest heart.

¹⁴²Tō jō hāth uṭhānē vālē haĩ nā , usmē̃ bāpdādā nē dēkhā ki mix bahut haĩ aur binā samajh K|kē hāth uṭhā dētē haĩ .

¹⁷³Everyone’s thoughts reach BapDada. ¹⁷⁴Out of those who raised their hands, BapDada saw that there was a mixed variety of souls.

¹⁴³Tō kōī mix vālē hāth uṭhā dē̃ aur bāpdādā prize nahī̃ dēvē tō achchhā nahī̃ hai .

¹⁷⁵It would not be good if a mixed variety of souls, who raise their hands even without understanding, and are not given a prize by BapDada.

¹⁴⁴Isliē kāyadē-pramāṇ agar pass with honour haĩ tō uskī tō bahut-bahut mahimā hai aur aisē kā nām tō sabhī brāhmaṇō̃ mē̃ prasiddh hōnā chāhiē nā .

¹⁷⁶This is why, if you have passed with honour, it is better to have a system so that you can be praised a great deal, and the names of such souls would become very well known in the Brahmin family. ¹⁷⁷It is good.

¹⁴⁵Achchhā hai , majority nē mēhnat achchhī kī hai , attention rahā hai parantu sampūrṇ key|kī bāt hai .

¹⁷⁸The majority of you have worked hard. ¹⁷⁹You have been paying attention, but it is now a question of becoming complete.

¹⁴⁶Jinhōnnē mēhnat kī hai , unhō̃ kō āj prize kē bajāē mubārak dē rahē haĩ .

¹⁸⁰Instead of being given a prize, those of you who have made this effort are being congratulated today.

¹⁴⁷Phir prize dēgē .

¹⁸¹You will receive a prize later.

¹⁴⁸Ṭhīk hai nā  !

¹⁸²Is this OK?

¹⁴⁹Achchhā –

¹⁸³Is this clear? ¹⁸⁴Achcha.

¹⁵⁰Dūsrī bāt thī ki sabhī zone vālō̃ kō march tak mike lānā hai , sabhī kō yād tō hai .

¹⁸⁵Secondly, those from all the different zones have to bring a mike here by March. ¹⁸⁶All of you remember this, do you not?

¹⁵¹Tō pahlē march mē̃ bāpdādā zone vālō̃ sē result lē̃gē , kisnē aur kis quality kā mike taiyār kiyā .

¹⁸⁷On the 1st March, BapDada will ask for this result from all the zones. ¹⁸⁸He will ask: Who prepared a mike and of what quality?

¹⁵²Āp kahē̃gē yah mike hai lēkin hōgā chhōṭā mike .

¹⁸⁹Perhaps you say that someone is a mike, but he might only be a small mike.

¹⁵³Samjhō jis nagar kā mike nikalā , usī nagar kā mike hai , zone kā bhī nahī̃ hai , tō uskō chhōṭā mike kahē̃gē nā .

¹⁹⁰If someone is a mike from a particular state, not even of that zone, then he would be called a small mike.

¹⁵⁴Tō aisā kaun sā mike taiyār kiyā hai , vah bāpdādā pūchhē̃gē .

¹⁹¹So BapDada will ask what type of mike you have prepared.

¹⁵⁵Agar kōī zone vālē last mē̃ nahī̃ bhī ā sakē tō apnī chiṭkī last turn mē̃ likhkar bhējē̃ , āvē̃ tō zone K|kē hēḍas kō nimantraṇ hai .

¹⁹²If someone from a particular zone is unable to come for the last meeting, you can send a short note. ¹⁹³If they are able to come, then those from that zone are also invited.

¹⁵⁶Agar nahī̃ ā saktē haĩ , na ānē kā kōī aisā kāraṇ hai tō apnī chiṭkī bhēj dēgē tō bhī chalēgā .

¹⁹⁴The heads of the zones are invited to come for this. ¹⁹⁵If you they are unable to come, then you can send a short note.

¹⁵⁷Phir bāpdādā un sabhī mike K|kē saṅgaṭhan kā programme rakhē̃gē , jismē̃ sabhī taraph K|kē mike stage par āyēṅgē . ¹⁵⁸Unhō̃ kā viśhēṣh programme rakhē̃gē , aisē nahī̃ ki march mē̃ mike bhī lēkar āvē̃ .

¹⁹⁶It will be OK if you just send a short note. ¹⁹⁷If there is some reason why they can’t come, BapDada can arrange a programme to take place of such mikes in which all the mikes from all the different places can appear on the stage.

¹⁵⁹Mike kō vahā̃ hī rahnē dō , āp ānā .

¹⁹⁸There can be a special programme for them.

¹⁶⁰Jō mike hai unhō̃ kō tō dhūmdhām sē maṅgāyēṅgē nā .

¹⁹⁹Therefore, don’t think that you have to bring them here in March.

¹⁶¹Unhō̃ key|kī svāgat bhī tō achchhī karnī hai nā .

²⁰⁰Leave the mikes there, and you come!

¹⁶²Tō unhō̃ kā special programme rakhē̃gē aur phir prize dēgē number one , two|to|too , three .

²⁰¹Those mikes will be invited with great splendour, and a very good welcoming programme can be arranged for them.

¹⁶³Ṭhīk hai . ¹⁶⁴Zone vālō̃ kō spaṣhṭ huā  ?

²⁰²We shall have a special programme for them.

¹⁶⁵March mē̃ result lānī hai .

²⁰³Then the first, second and third prizes will be given.

¹⁶⁶Achchhā .

²⁰⁴Is this OK?

¹⁶⁷Abhī kyā yād rakhā  ?

²⁰⁵Is this clear for all the different zones?

¹⁶⁸Kaun see|sī|C bāt kō underline kiyā  ?

²⁰⁶You have to bring the result in March.

¹⁶⁹Bēhad kā vairāgya .

²⁰⁷What have you remembered?

¹⁷⁰Abhī ātmāō̃ kō ichchhāō̃ sē bachāō .

²⁰⁸What have you underlined? ²⁰⁹Unlimited disinterest!

¹⁷¹Bichārē bahut duḥkhī haĩ .

²¹⁰Now, rescue souls from their desires.

¹⁷²Bahut parēśhān haĩ . ¹⁷³Tō abhī merciful banō .

²¹¹The poor souls are very unhappy and distressed.

¹⁷⁴Rahm key|kī lahar bēhad K|kē vairāgya vr̥itti dvārā phailāō .

²¹²Now be merciful, and spread the waves of mercy on them with your attitude of unlimited disinterest.

¹⁷⁵Abhī sabhī ū̃chē tē ū̃chē paramdhām mē̃ bāp kē sāth baiṭh sarv ātmāō̃ kō rahm key|kī dr̥iṣhṭi dō . ¹⁷⁶Vibration phailāō .

²¹³All of you should now sit with the Father in Paramdham, the highest of all places, and give merciful drishti to all souls.

¹⁷⁷Phailā saktē haĩ nā  ?

²¹⁴Spread those vibrations.

¹⁷⁸Tō bas abhī paramdhām mē̃ bāp kē sāth baiṭh jāō .

²¹⁵You are able to spread them, are you not?

¹⁷⁹Vahā̃ sē yah bēhad K|kē rahm kā vāyumaṇḍal phailāō . ¹⁸⁰ ( bāpdādā nē drill karāī ) achchhā .

²¹⁶Now, just come and sit with the Father in Paramdham, and spread the atmosphere of unlimited mercy from there.

¹⁸¹Chārō̃ ōr K|kē sarv ati snēhī bachchō̃ kō , sarv chārō̃ ōr K|kē sādhnā karnē vālē śhrēṣhṭh ātmāō̃ kō , bāpdādā kō sārē din mē̃ bahut pyārē-pyārē , mīṭhē-mīṭhē dil K|kē gīt sunānē vālē , rūh-rūhān karnē vālē śhaktiyō̃ K|kē , guṇō̃ K|kē vardān sē jhōlī bharnē vālē , bāpdādā kō sabkē gīt , khuśhī K|kē gīt snēh K|kē gīt , rūhānī naśhē K|kē gīt , mīṭhī-mīṭhī bātē̃ bahut-bahut dil kō lubhānē vālī sunāī dī aur bāpdādā bhī sunnē aur milnē mē̃ lavlīn thē .

²¹⁷Achcha. ²¹⁸To all the extremely loving children everywhere; to the elevated souls everywhere who are making spiritual endeavour; to all those who sang very lovely and sweet songs to BapDada throughout the day; to all those who had a heart­to­heart conversation with BapDada and filled their aprons with blessings of all powers and virtues. ²¹⁹BapDada heard everyone’s songs: songs of happiness, songs of love, songs of spiritual intoxication. ²²⁰BapDada heard so many very sweet things from such children that they really touched His heart, that He became totally lost in listening to them whilst celebrating a meeting with them.

¹⁸²Tō aisē dil K|kē sachchē , dil K|kē āvāz sunānē vālē bachchē mahān haĩ aur sadā mahān rahē̃gē , aisē mīṭhēmīṭhē bachchē sadā bēhad K|kē vairāgya vr̥itti kō apnānē vālē , dr̥iṛh niśhchay buddhi bachchō̃ kō bāpdādā ēk kē badlē padmaguṇā return snēh dē rahē haĩ . ¹⁸³Dilārām K|kē dil par rahnē vālē sabhī bachchō̃ kō bahut-bahut yādpyār aur namastē .

²²¹Children who relate the truth from their heart, those who have an honest heart are great children, and they will constantly remain great. ²²²BapDada is giving multimillion­fold love in a return to such sweet children who constantly maintain an attitude of unlimited disinterest and whose intellect has faith filled with determination; to all those children who remain seated on the heart­throne of the Comforter of Hearts, love, remembrance and namaste.

¹⁸⁴Jō bāhar bhī sun rahē haĩ unhō̃ kō bhī bābā dēkh rahē haĩ aur bāpdādā dūr nahī̃ dēkhtē haĩ lēkin sabhī taraph K|kē bachchō̃ kō sammukh dēkh yādpyār aur mubārak aur yād saugāt vā yād patrō̃ kā return kar rahē haĩ ki sadā uṛtī kalā mē̃ uṛnē vālē bachchē sadā ābād haĩ , sadā hī ābād rahē̃gē .

²²³Baba is also seeing those who are listening to Baba from outside. ²²⁴BapDada does not see the children as being far away, but He sees them everywhere as thought they are personally in front of Him. ²²⁵In return for the gifts and letters of remembrance you have sent, BapDada is giving you love, remembrances, congratulations. ²²⁶“Children, may you constantly fly in the flying stage and become prosperous and always remain prosperous!”

¹⁸⁵Achchhā .

²²⁷Achcha.

¹⁸⁶Dādī jī sē ¹⁸⁷Āj K|kē din kō smr̥iti divas kahtē haĩ , tō smr̥iti mē̃ kyā rahā  ?

²²⁸Speaking to Dadiji:Today is called the day of remembrance, and so what did you remember all day?

¹⁸⁸Samarth kā vardān yād rahā  ?

²²⁹Did you remember the blessing of power?

¹⁸⁹Āpkō tō direct will kar lī nā  ?

²³⁰You have been willed this directly.

¹⁹⁰Achchhā part bajā rahī hō .

²³¹You are playing a very good part.

¹⁹¹Bāpdādā dēkh rahē haĩ , vr̥iddhi bhī bahut hō rahī hai aur yah vr̥iddhi bhī sēvā kā sabūt hī hai .

²³²BapDada can see that there has been a lot of expansion, and that this is the proof of the service you have accomplished.

¹⁹²Tō bachchō̃ key|kī sēvā kō dēkh bāpdādā tō khuśh hōtē haĩ .

²³³BapDada is very pleased on seeing the service you children have done.

¹⁹³Bāp gupta hō gayē , abhī sabhī K|kē mukh par kyā hai  ?

²³⁴Baba has become incognito, so whose name is now on everyone’s lips?

¹⁹⁴Abhī tō sabhī K|kē mukh par sāmnē bachchē hī haĩ .

²³⁵It is now you children who are in front of everyone.

¹⁹⁵Brahmākumāriyā̃ bahut achchhā kām kar rahī haĩ tō abhī bachchē pratyakṣha huē .

²³⁶They are all saying that the Brahma Kumaris are doing very good work. ²³⁷So, the children have now been revealed.

¹⁹⁶Abhī bāp pratyakṣha hōnā hai .

²³⁸Now, the Father has to be revealed.

¹⁹⁷Bāp nē pahlē bachchō̃ kō pratyakṣha kiyā .

²³⁹The Father first of all revealed you children.

¹⁹⁸Abhī bāp pratyakṣha hōṅgē tō phir tō samāpti hō jāyēgī nā .

²⁴⁰Once the Father is revealed, everything can be completed.

¹⁹⁹Isliē pahlē bachchē pratyakṣha hō rahē haĩ phir bāp hōṅgē .

²⁴¹This is why you children are revealed first, and why the Father is revealed afterwards.

²⁰⁰Phir bhī bahut achchhā , sēvā kā umaṅg-utsāh achchhā hai , abhī nirvighna banānē key|kī jyādā lahar phailāō .

²⁴²It is very good! ²⁴³The zeal and enthusiasm you have for service is very good. ²⁴⁴Now, spread a lot more waves that free souls from obstacles.

²⁰¹Yah bhī lahar phail jāyēgī tō sahaj hō jāyēgā .

²⁴⁵When these waves are spread, everything will become easy.

²⁰²Āj sabhī taraph achchhā vāyumaṇḍal thā ( sabhī snēh mē̃ ḍūbē huē thē ) din kā mahattva hōtā hai .

²⁴⁶Today, there was a lovely atmosphere everywhere. ²⁴⁷(All were merged in love.) ²⁴⁸Particular days have great importance.

²⁰³Is din kā bhī mahattva hai .

²⁴⁹This day also has great importance.

²⁰⁴ ( dādī jānkī nē khās yād diyā hai )

²⁵⁰(Dadi Janki sent special love.) ²⁵¹Achcha. ²⁵²* * * O MS H A N T I * * *