मंगलवार 30 मार्च 1999 की अव्यक्त मुरली

⁰> ¹30-03-99 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-03-1999 Om Shanti Avyakt Bapdada Madhuban

²Tīvr purūṣhārth key|kī lagan kō jvālā rūp banākar bēhad K|kē vairāgya key|kī lahar phailāō

¹Intensify your love for effort and spread the waves of unlimited disinterest.

³Āj bāpdādā har ēk bachchē K|kē mastak par tīn lakīrē̃ dēkh rahē haĩ .

²Today, BapDada was seeing three lines on the forehead of every child.

⁴Jismē̃ ēk lakīr hai - paramātma pālnā K|kē bhāgya key|kī lakīr .

³The first line is of your fortune of increasing God’s sustenance.

⁵Yah paramātma pālnā kā bhāgya sārē kalp mē̃ ab ēk bār hī miltā hai , sivāē is saṅgamyug K|kē yah paramātma pālnā kabhī bhī nahī̃ prāpt hō saktī .

⁴You only receive this fortune of God’s sustenance once throughout the whole kalpa. ⁵It is only at the confluence age and no other time that this sustenance can be given by God.

⁶Yah paramātma pālnā bahut thōṛē bachchō̃ kō prāpt hōtī hai .

⁶Very few children receive this sustenance from God.

⁷Dūsrī lakīr hai - paramātma paṛhāī K|kē bhāgya key|kī lakīr .

⁷The second line of your fortune is the line of God’s study.

⁸Paramātma paṛhāī yah kitnā bhāgya hai jō svayã param ātmā śhikṣhak ban paṛhā rahē haĩ .

⁸The fortune of you have of God’s study is so great that God Himself becomes your Teacher to teach you this.

⁹Tīsrī lakīr hai - paramātma prāptiyō̃ key|kī lakīr .

⁹The third line of fortune is the line of the attainments you receive from God.

¹⁰Sōchō kitnī prāptiyā̃ haĩ .

¹⁰Just think about how much you have attained.

¹¹Sabhī kō yād hai nā - prāptiyō̃ key|kī list kitnī lambī hai  !

¹¹All of you remember how long the list of your attainments is.

¹²Tō har ēk K|kē mastak mē̃ yah tīn lakīr chamak rahī haĩ .

¹²These three lines of fortune were shining on the forehead of every child.

¹³Aisē bhāgyavān ātmāyē̃ apnē kō samajhtē hō  ?

¹³Do you consider yourselves to be such fortunate souls who are given this?

¹⁴Pālnā , paṛhāī aur prāptiyā̃ .

¹⁴Sustenance, study and attainments.

¹⁵Sāth-sāth bāpdādā bachchō̃ K|kē niśhchay K|kē ādhār par rūhānī naśhē kō bhī dēkh rahē haĩ .

¹⁵As well as this, on the basis of your faith, BapDada also gives you spiritual intoxication.

¹⁶Har ēk paramātma bachchā kitnā rūhānī naśhē vālī ātmāyē̃ haĩ  !

¹⁶All of you souls who are the children of God have such spiritual intoxication.

¹⁷Sārē viśhva mē̃ aur sārē kalp mē̃ sabsē highest bhī haĩ , mahān bhī haĩ aur holiest bhī haĩ .

¹⁷You are the highest, greatest and holiest of everyone in the whole world and throughout the whole kalpa.

¹⁸Āp jaisī pavitra ātmāyē̃ tan sē bhī , man sē bhī dēv rūp mē̃ sarv guṇ sampann , sampūrṇ nirvikārī aur kōī bantā nahī̃ hai .

¹⁸No other souls become as pure in their body and mind and as full of all virtues and as completely viceless as you souls are in your deity form.

¹⁹Aur phir highest bhī hō , holiest bhī hō sāth-sāth richest bhī hō . ²⁰Bāpdādā sthāpanā mē̃ bhī bachchō̃ kō smr̥iti dilātē thē aur phalak sē akhbārō̃ mē̃ bhī ḍalvāyā ki ‘ ‘ ōm maṇḍlī richest in the world ’ ’ .

¹⁹You are the highest, the holiest and also the richest. ²⁰At the beginning of the establishment BapDada used to tell you children that you are the richest. ²¹It was also printed in the newspaper with a lot of intoxication that “Om Mandli is the richest in the world.”

²¹Yah sthāpanā K|kē samay key|kī āp sabkī mahimā hai .

²²This is the praise of all of you even at the beginning of this establishment.

²²Ēk din mē̃ kitnā bhī baṛē tē baṛā multi-multi millionaire hō lēkin āp jaisā richest hō nahī̃ saktā .

²³Even if someone were to become a multi­multi­millionaire in one day, no one can be as rich as you are; you are the richest.

²³Itnā richest bannē kā sādhan kyā hai  ?

²⁴What is the sign of your becoming the richest of all?

²⁴Bahut chhōṭā sā sādhan hai .

²⁵It is a very tiny method.

²⁵Lōg richest bannē kē liē kitnī mēhnat kartē haĩ aur āp kitnā sahaj mālāmāl bantē jātē hō .

²⁶People make so much effort to become the richest, whereas you become full of all treasures so easily!

²⁶Jāntē hō nā sādhan  !

²⁷You know the method, do you not?

²⁷Sirph chhōṭī see|sī|C bindī lagānī hai bas .

²⁸All you have to do is apply a small point.

²⁸Bindī lagāī , kamāī huī .

²⁹When you put a point, you earn a lot more.

²⁹Ātmā bhī bindī , bāp bhī bindī aur drama fullstop lagānā , vah bhī bindī hai .

³⁰It is just as you add a zero to increase the amount. ³¹The soul is a point, Baba is the Point and to put a full stop to the drama is also a point.

³⁰Tō bindī ātmā kō yād kiyā , kamāī baṛh gaī .

³²As soon as you remember you are a soul, a point, your income increases.

³¹Vaisē laukik mē̃ bhī dēkhō , bindī sē hī saṅkhyā baṛhtī hai .

³³In the mundane world also, the number is increased when a zero is added.

³²Ēk kē āgē bindī lagāō tō kyā hō jātā  ?

³⁴What happens when you put a zero after the figure one? ³⁵It becomes ten.

³³10 , dō bindī lagāō , tīn bindī lagāō , chār bindī lagāō , baṛhtā jātā hai .

³⁶When you add one zero, two zeroes, three zeroes, four zeroes, the number keeps increasing. ³⁷Your method is so easy!

³⁴Tō āpkā sādhan kitnā sahaj hai  ! ³⁵‘ ‘ maĩ ātmā hū̃ ’ ’ - yah smr̥iti key|kī bindī lagānā arthāt khazānā jamā hōnā . ³⁶Phir ‘ ‘ bāp ’ ’ bindī lagāō aur khazānā jamā .

³⁸To apply the point of the consciousness of being a soul means to accumulate treasures for yourself. ³⁹Then, when you apply the point of the Father (have remembrance of the Father), you accumulate further treasure.

³⁷Karma mē̃ , sambandh-sampark mē̃ drama kā fullstop lagāō , bītī kō fullstop lagāyā aur khazānā baṛh jātā .

⁴⁰Then, when you put a full stop to the drama whilst acting in connection and relationship with others; when you put a full stop to the past, your treasure increases further.

³⁸Tō batāō sārē din mē̃ kitnē bār bindī lagātē hō  ?

⁴¹So, how many times do you put a point throughout the day? ⁴²You do put a point, do you not?

³⁹Aur bindī lagānā kitnā sahaj hai  !

⁴³It is so easy to put a point. ⁴⁴Do you find it difficult?

⁴⁰Muśhkil hai kyā  ?

⁴⁵Teachers, is this difficult?

⁴¹Bindī khisak jātī hai kyā  ?

⁴⁶It isn’t difficult, is it?

⁴²Bāpdādā nē kamāī kā sādhan sirph yahī sikhāyā hai ki bindī lagātē jāō , tō sabhī kō bindī lagānē ātī hai  ?

⁴⁷Or, is it that the point slips away? ⁴⁸BapDada has taught you how to earn an income by simply adding a point. ⁴⁹Do you Pandavas know how to put a point?

⁴³Agar ātī hai tō ēk hāth key|kī tālī bajāō .

⁵⁰If you do know how to do this, then clap with one hand!

⁴⁴Pakkī hai nā  !

⁵¹It is firm, is it not?

⁴⁵Yā kabhī khisak jātī hai , kabhī lag jātī hai  ?

⁵²Or, does it sometimes slip away and sometimes remain applied?

⁴⁶Sabsē sahaj bindī lagānā hai .

⁵³The easiest way of all is to put a point.

⁴⁷Kōī is āṅkhō̃ sē blind bhī hō , vah bhī agar kāgaj par pencil rakhēgā tō bindī lag jātī hai aur āp tō trinētrī hō , isliē in tīn bindiyō̃ kō sadā use karō .

⁵⁴Even a blind person can use a pencil to write on paper; he is able to put a point. ⁵⁵However, you are trinetri (those with three eyes). ⁵⁶Therefore, you can constantly use these three points.

⁴⁸Question mark kitnā ṭeṛhā hai , likhkar dēkhō , ṭeṛhā hai nā  ?

⁵⁷A question mark is crooked. ⁵⁸Just write it and see, it is crooked, is it not?

⁴⁹Aur bindī kitnī sahaj hai .

⁵⁹It is so easy to put a point.

⁵⁰Isliē bāpdādā bhinn-bhinn rūp sē bachchō̃ kō samān banānē key|kī vidhi sunātē rahtē haĩ .

⁶⁰This is why BapDada doesn’t tell you children different methods to become equal.

⁵¹Vidhi hai hī bindī .

⁶¹The method is just to put a point.

⁵²Aur kōī vidhi nahī̃ hai .

⁶²There is no other method.

⁵³Agar vidēhī bantē hō tō bhī vidhi hai - bindī bannā .

⁶³Even to become bodiless, the method you use is to become a point.

⁵⁴Aśharīrī bantē hō , karmātīt bantē hō , sabkī vidhi bindī hai .

⁶⁴When you become bodiless, and when you become karmateet, the method you use is to become a point.

⁵⁵Isliē bāpdādā nē pahlē bhī kahā hai - amr̥itvēlē bāpdādā sē milan manātē , rūhrihān kartē jab kārya mē̃ ātē hō tō pahlē tīn bindiyō̃ kā tilak mastak par lagāō , vah lāl bindiyō̃ kā tilak lagānē nahī̃ śhurū karnā lēkin smr̥iti kā tilak lagāō . ⁵⁶Aur check karō - kisī bhī kāraṇ sē yah smr̥iti kā tilak miṭē nahī̃ .

⁶⁵This is why BapDada has also told you earlier that when you celebrate a meeting with BapDada at amrit vela, when you have a heart­to­heart conversation or when you are doing your task, first apply the tilak of the three points on your forehead. ⁶⁶Don’t start putting a physical red tilak of three dots on your forehead, but put the tilak of this consciousness and then make sure that this tilak is never rubbed off for any reason.

⁵⁷Avināśhī , amiṭ tilak hai  ? ⁵⁸Bāpdādā bachchō̃ kā pyār bhī dēkhtē haĩ , kitnē pyār sē bhāg-bhāg kar milan manānē pahuñchtē haĩ aur phir āj hall|hāl mē̃ bhī milan manānē kē liē kitnī mēhnat sē , kitnē pyār sē nīnd , pyās kō bhūlkar pahlē number mē̃ najdīk baiṭhnē kā purūṣhārth kartē haĩ .

⁶⁷This tilak is imperishable and can thus never be rubbed off. ⁶⁸BapDada has seen the love all you children have and how you have all come running here with so much love to celebrate this meeting with BapDada. ⁶⁹And, when you come to sit in this hall to meet Baba, because of your love you make so much effort to sit at the front that you forget about your sleep or thirst etc.

⁵⁹Bāpdādā sab dēkhtē haĩ , kyā-kyā kartē haĩ vah sārā drama dēkhtē haĩ .

⁷⁰BapDada sees everything. ⁷¹Baba sees the drama of what all of you do.

⁶⁰Bāpdādā bachchō̃ K|kē pyār par nyōchhāvar bhī hōtē haĩ aur yah bhī bachchō̃ kō kahtē haĩ jaisē sākār mē̃ milnē kē liē dauṛ-dauṛ kar ātē hō aisē hī bāp samān bannē kē liē bhī tīvr purūṣhārth karō , ismē̃ sōchtē hō nā ki sabsē āgē tē āgē number milē .

⁷²Because of the love you children have, BapDada also surrenders Himself to you children and says to you: Just as you came running to meet the Father in this corporeal form, so in the same way, make your effort to become equal to the Father just as intense. ⁷³You all think of obtaining the first seats here.

⁶¹Sabkō tō miltā nahī̃ hai , yahā̃ sākārī duniyā hai nā  ! ⁶²Tō sākārī duniyā K|kē niyam rakhnē hī paṛtē haĩ .

⁷⁴However, not everyone can receive this. ⁷⁵This is the corporeal world, and so the laws of the corporeal world have to be observed.

⁶³Bāpdādā us samay sōchtē haĩ ki sab āgē-āgē baiṭh jāē̃ lēkin yah hō saktā hai  ?

⁷⁶At that time BapDada feels that all of you should sit at the front. ⁷⁷But would that be possible?

⁶⁴Hō bhī rahā hai , kaisē  ?

⁷⁸It is happening, but how?

⁶⁵Pīchhē vālō̃ kō bāpdādā sadā nayanō̃ mē̃ samāyā huā dēkhtē haĩ .

⁷⁹BapDada sees those sitting at the back as being constantly merged in His eyes.

⁶⁶Tō sabsē samīp haĩ nayan .

⁸⁰The eyes are the closest of all.

⁶⁷Tō pīchhē nahī̃ baiṭhē hō lēkin bāpdādā K|kē nayanō̃ mē̃ baiṭhē hō .

⁸¹Therefore, you are not sitting at the back, but in BapDada’s eyes. ⁸²You are the light of the eyes.

⁶⁸Nūrē ratna hō . ⁶⁹Pīchhē vālō̃ nē sunā  ?

⁸³Did all of you sitting at the back hear this?

⁷⁰Dūr nahī̃ hō , samīp hō .

⁸⁴You are not sitting far away, you are close.

⁷¹Śharīr sē pīchhē baiṭhē haĩ lēkin ātmā sabsē samīp hai .

⁸⁵Physically, you may be sitting at the back, but you souls are the closest.

⁷²Aur bāpdādā tō sabsē jyādā pīchhē vālō̃ kō hī dēkhtē haĩ .

⁸⁶BapDada looks at those sitting at the back the most.

⁷³Dēkhō najdīk vālō̃ kō in sthūl nayanō̃ sē dēkhnē kā chance hai aur pīchhē vālō̃ kō in nayanō̃ sē najdīk dēkhnē kā chance nahī̃ hai isliē bāpdādā nayanō̃ mē̃ samā lētā hai .

⁸⁷Those who are sitting close at the front have a chance to see Baba with their eyes, whereas those sitting at the back do not have this chance. ⁸⁸Therefore, BapDada merges you in His eyes.

⁷⁴Bāpdādā muskarātē rahtē haĩ , dō bajtā hai aur line śhurū hō jātī hai .

⁸⁹BapDada continues to smile because as soon as it is 2.00 pm everyone starts to form a queue.

⁷⁵Bāpdādā samajhtē haĩ ki bachchē khaṛē-khaṛē thak bhī jātē haĩ lēkin bāpdādā sabhī bachchō̃ kō pyār kā massage kar dētē haĩ .

⁹⁰BapDada realises that you children would probably be tired from standing there, so BapDada gives all of you children a loving massage. ⁹¹Your legs are then massaged.

⁷⁶Ṭāṅgō̃ mē̃ massage hō jātā hai .

⁹²Have you felt BapDada’s massage: it is very lovely and unique.

⁷⁷Bāpdādā kā massage dēkhā hai nā - bahut nyārā aur pyārā hai .

⁹³So today, everyone has come running from everywhere to take the last chance of this season.

⁷⁸Tō āj sabhī is season kā last chance lēnē kē liē chārō̃ ōr sē bhāg-bhāgkar pahuñch gayē haĩ .

⁹⁴It is good. ⁹⁵Your zeal and enthusiasm to celebrate a meeting with the Father constantly enables you to move forward.

⁷⁹Achchhā hai . ⁸⁰Bāp sē milan kā umaṅg-utsāh sadā āgē baṛhātā hai .

⁹⁶However, BapDada does not forget the children for even one second.

⁸¹Lēkin bāpdādā tō bachchō̃ kō ēk second bhī nahī̃ bhūltā hai .

⁹⁷There is only one Father but many children.

⁸²Bāp ēk hai aur bachchē anēk parantu anēk bachchō̃ kō bhī ēk second bhī nahī̃ bhūltē kyōṅki sikīladhē hō .

⁹⁸However, Baba doesn’t forget any of you all you many children for even a second, because you are all long­lost and now­found children.

⁸³Dēkhō kahā̃-kahā̃ dēśh-vidēśh K|kē kōnē-kōnē sē bāp nē hī āpkō ḍhūṇḍhā .

⁹⁹Look how Baba found you all in all the different far­away corners of this land and abroad.

⁸⁴Āp bāp kō ḍhūṇḍh sakē  ?

¹⁰⁰Were you able to find the Father?

⁸⁵Bhaṭaktē rahē lēkin mil nahī̃ sakē aur bāp nē bhinn-bhinn dēśh , gānv , kasbē jahā̃-jahā̃ bhī bāp K|kē bachchē haĩ , vahā̃ sē ḍhūṇḍh liyā .

¹⁰¹You continued to wander and stumble around but were unable to find Him. ¹⁰²However, Baba found you children of the Father in different lands, countries and states etc.

⁸⁶Apnā banā liyā .

¹⁰³Baba made you belong to Him.

⁸⁷Gīt gātē hō nā - maĩ bābā kā aur bābā mērā .

¹⁰⁴You sing the song: I belong to Baba’s and Baba belongs to me.

⁸⁸Na jāti dēkhī , na dēśh dēkhā , na raṅg dēkhā , sabkē mastak par ēk hī rūhānī raṅg dēkhā - jyōti bindu .

¹⁰⁵Baba didn’t look at your caste, your country, your colour etc. ¹⁰⁶He only saw the spiritual colour on the forehead of each of you; the jyoti bindu.

⁸⁹Double foreigners kyā samajhtē haĩ  ?

¹⁰⁷What do you double foreigners think?

⁹⁰Bāp nē jāti dēkhī  ?

¹⁰⁸Did Baba look at your caste or colour?

⁹¹Kālā hai , gōrā hai , śhyām hai , sundar hai  ?

¹⁰⁹Whether you were black or white or beautiful or ugly?

⁹²Kuchh nahī̃ dēkhā .

¹¹⁰Baba didn’t look at anything.

⁹³Mērā hai - yah dēkhā .

¹¹¹He only saw that you belonged to Him.

⁹⁴Tō batāō bāp kā pyār hai yā āpkā pyār hai  ?

¹¹²So is this Baba’s love or your love? ¹¹³Whose love is it?

⁹⁵Kiskā hai  ?

¹¹⁴(Of both).

⁹⁶ ( dōnō̃ kā hai ) bachchē bhī uttar dēnē mē̃ hōśhiyār haĩ , kahtē haĩ bābā āp hī kahtē hō ki pyār sē pyār khīñchtā hai , tō āpkā pyār hai tō hamārā hai tab tō khīñchtā hai .

¹¹⁵Children are very clever in replying. ¹¹⁶They say: Baba, You tell us that love draws love, and it is because love draws love that you have love that we also have love.

⁹⁷Bachchē bhī hōśhiyār haĩ aur bāp kō khuśhī hai ki itnā himmat , umaṅg-utsāh rakhnē vālē bachchē haĩ .

¹¹⁷Children, you are very clever. ¹¹⁸Baba is also pleased to see that you children have so much courage, zeal and enthusiasm.

⁹⁸Bāpdādā kē pās 15 din K|kē chart kā bahut bachchō̃ kā result āyā hai .

¹¹⁹BapDada has the results of the chart of 15 days of many children.

⁹⁹Ēk bāt tō bāpdādā nē chārō̃ ōr key|kī result mē̃ dēkhī ki majority bachchō̃ kā attention rahā hai .

¹²⁰One thing that BapDada saw in the results of the children everywhere was that the majority of you paid attention.

¹⁰⁰Percentage jitnī svayã bhī chāhtē haĩ utnī nahī̃ hai , parantu attention hai aur dil hī dil mē̃ jō tīvr puruṣhārthī bachchē haĩ vah apnī pratigyā kō pūrā karnē K|kē lakṣhya sē āgē baṛh bhī rahē haĩ .

¹²¹The percentage is not what you yourselves wanted, but you have paid attention and the intense effort­making children are trying to fulfil their aim of keeping the promise they made in their heart and are moving forward.

¹⁰¹Aur āgē baṛhtē-baṛhtē mañjil par pahuñch hī jāyēṅgē .

¹²²By moving forward in this way you will reach your destination.

¹⁰²Minority abhī bhī kabhī albēlēpan mē̃ aur kabhī ālasya K|kē vaśh attention bhī cum|kam dē rahē haĩ .

¹²³The minority is even now, because of carelessness or laziness paying very little attention.

¹⁰³Unhō̃ kā ēk viśhēṣh slōgan hai - hō hī jāyēṅgē , jāyēṅgē … jānā hai nahī̃ , jāyēṅgē . ¹⁰⁴Hō hī jāyēgā - yah hai albēlāpan .

¹²⁴Their special slogan is: Yes, we will make it; we will get there. ¹²⁵When you think that you will get there at some point, that is carelessness.

¹⁰⁵Jānā hī hai , yah hai tīvr purūṣhārth .

¹²⁶To say, ”I have to get there” is intense effort.

¹⁰⁶Bāpdādā vāydē bahut suntē haĩ , bār-bār vāydē bahut achchhē kartē haĩ .

¹²⁷BapDada hears many promises. ¹²⁸You repeatedly make many beautiful promises.

¹⁰⁷Bachchē vāydē itnī achchhī himmat sē kartē haĩ jō us samay bāpdādā kō bhī bachchē dilkhuśh miṭhāī khilā dētē haĩ .

¹²⁹Children, you make promises with so much courage that, at that time, you even give Dilkhush toli to BapDada. ¹³⁰Baba swallows that too!

¹⁰⁸Bāp bhī khā lētē haĩ .

¹³¹(Accepts what you say.)

¹⁰⁹Lēkin vāydā arthāt purūṣhārth mē̃ jyādā sē jyādā phāydā .

¹³²However, to make a promise means to experience the greatest benefit from your effort to accomplish that.

¹¹⁰Agar phāydā nahī̃ tō vāydā samarth nahī̃ hai .

¹³³If you don’t experience benefit, then your promise is not strong.

¹¹¹Tō vāydā bhalē karō phir bhī dilkhuśh miṭhāī tō khilātē hō nā  !

¹³⁴So, you may make promises, because you are at least feeding Baba Dilskhush toli.

¹¹²Sāth-sāth tīvr purūṣhārth key|kī lagan kō agni rūp mē̃ lāō .

¹³⁵However, as well as that, you must also make your love of effort take the form of fire.

¹¹³Jvālāmukhī banō .

¹³⁶Become like a volcano.

¹¹⁴Samay pramāṇ rahē huē jō bhī man K|kē , sambandh-sampark K|kē hisāb-kitāb haĩ uskō jvālā svarūp sē bhasma karō .

¹³⁷According to the time, whatever karmic accounts still remain of your mind, relations and connections, burn all of them in your form of fire.

¹¹⁵Lagan hai , ismē̃ bāpdādā bhī pās|pass kartē haĩ lēkin abhī lagan kō agni rūp mē̃ lāō .

¹³⁸This is the love you have and BapDada has given you a pass mark for this. ¹³⁹You have this love, but your love should now take the form of fire.

¹¹⁶Viśhva mē̃ ēk taraph bhraṣhṭāchār , atyāchār key|kī agni hōgī , dūsrē taraph āp bachchō̃ kā powerful yōg arthāt lagan key|kī agni jvālā rūp mē̃ āvaśhyak hai .

¹⁴⁰On the one side of the world there is the fire of corruption and violence, and on the other side, there should be your powerful yoga, that is, yoga of the intensity of a volcano.

¹¹⁷Yah jvālā rūp is bhraṣhṭāchār , atyāchār K|kē agni kō samāpt karēgī aur sarv ātmāō̃ kō sahyōg dēgī .

¹⁴¹This volcanic intensity of your fire will finish the fire of corruption and violence and give co­operation to all souls.

¹¹⁸Āpkī lagan jvālā rūp kī hō arthāt powerful yōg hō , tō yah yād kī agni , us agni kō samāpt karēgī aur dūsrē taraph ātmāō̃ kō paramātma sandēśh key|kī , śhītal svarūp key|kī anubhūti karāyēgī .

¹⁴²On the one hand, your intense love, that is, your powerful yoga and remembrance will finish that fire and on the other hand, it will enable souls to experience God’s message and form of coolness.

¹¹⁹Bēhad key|kī vairāgya vr̥itti prajvalit karāyēgī .

¹⁴³It will intensify the attitude of unlimited disinterest.

¹²⁰Ēk taraph bhasma karēgī dūsrē taraph śhītal bhī karēgī .

¹⁴⁴On one hand, it will burn everything and on the other hand, it will cool everything.

¹²¹Bēhad K|kē vairāgya key|kī lahar phailāyēgī .

¹⁴⁵It will spread the waves of unlimited disinterest.

¹²²Bachchē kahtē haĩ - mērā yōg tō hai , sivāē bābā K|kē aur kōī nahī̃ , yah bahut achchhā hai .

¹⁴⁶So, according to the time, when you say that you have constant yoga and that you have no one other than Baba, that is very good.

¹²³Parantu samay anusār abhī jvālā rūp banō .

¹⁴⁷However, you have been told that your love now have to become like a volcano.

¹²⁴Jō yādgār mē̃ śhaktiyō̃ kā śhakti rūp , mahāśhakti rūp , sarv śhastradhārī dikhāyā hai , abhī vah mahā śhakti rūp pratyakṣha karō .

¹⁴⁸In the memorials, the Shaktis, the Mahashaktis have all been portrayed in a form holding all weapons. ¹⁴⁹You now have to reveal that form of a Mahashakti.

¹²⁵Chāhē pāṇḍav haĩ , chāhē śhaktiyā̃ haĩ , sabhī sāgar sē nikalī huī gyān nadiyā̃ hō , sāgar nahī̃ hō , nadī hō .

¹⁵⁰All of you, whether Pandavas or Shaktis, are rivers of knowledge that have emerged from the Ocean. ¹⁵¹You are not the Ocean, but rivers.

¹²⁶Gyān gaṅgāyē hō .

¹⁵²You are the Ganges of Knowledge.

¹²⁷Tō gyān gaṅgāyē̃ ab ātmāō̃ kō apnē gyān key|kī śhītaltā dvārā pāpō̃ key|kī āg sē mukt karō .

¹⁵³So you Ganges of Knowledge now have to liberate souls from their sins with the coolness of your knowledge.

¹²⁸Yah hai vartamān samay kā brāhmaṇō̃ kā kārya .

¹⁵⁴This it the duty of you Brahmins at the present time.

¹²⁹Sabhī bachchē pūchhtē haĩ ki is sāl kyā sēvā karē̃  ?

¹⁵⁵All of you children have been asking what service you do next year.

¹³⁰Tō bāpdādā pahlī sēvā yahī batātē haĩ ki abhī samay anusār sabhī bachchē vānaprasth avasthā mē̃ haĩ , tō vānaprasthī apnē samay , sādhan sabhī bachchō̃ kō dēkar svayã vānaprasth hōtē haĩ .

¹⁵⁶All of you are asking this, are you not? ¹⁵⁷Even though you may not be saying anything, you are thinking about this. ¹⁵⁸According to the time, all of you children are in your stage of retirement. ¹⁵⁹So, the first service that BapDada is telling you to do is like that of those who are in this stage.

¹³¹Tō āp sabhī bhī apnē samay kā khazānā , śhrēṣhṭh saṅkalp kā khazānā abhī aurō̃ kē prati lagāō .

¹⁶⁰They give their time and everything to their children and retire. ¹⁶¹Therefore, all of you should now use your treasures of time and elevated thoughts for others.

¹³²Apnē prati samay , saṅkalp cum|kam lagāō .

¹⁶²Now use less time and thoughts for yourself.

¹³³Aurō̃ kē prati lagānē sē svayã bhī us sēvā kā pratyakṣhaphal khānē kē nimitt ban jāyēṅgē .

¹⁶³By becoming an instrument and using these for others, you can eat the practical fruit of that service.

¹³⁴Mansā sēvā , vāchā sēvā aur sabsē jyādā - chāhē brāhmaṇ , chāhē aur jō bhī sambandh-sampark mē̃ ātē haĩ unhō̃ kō kuchh na kuchh master dātā bankē dētē jāō .

¹⁶⁴Serve through your thoughts and serve through your words. ¹⁶⁵Most of all, whoever comes into connection or relationships with you, whether those souls are Brahmins or not, you become a bestower and give them something or another.

¹³⁵Niḥsvārth ban khuśhī dō , śhānti dō , ānand key|kī anubhūti karāō , prēm key|kī anubhūti karāō .

¹⁶⁶Give them happiness, give them peace, give them an experience of bliss. ¹⁶⁷Give them an experience of love.

¹³⁶Dēnā hai aur dēnā mānā svataḥ hī lēnā .

¹⁶⁸You have to give, and to give means to receive automatically.

¹³⁷Jō bhī jis samay , jis rūp mē̃ sambandh-sampark mē̃ āyē kuchh lēkar jāyē .

¹⁶⁹Be so selfless that whoever comes into contact with you should return having taken something from you.

¹³⁸Āp master dātā kē pās ākar khālī nahī̃ jāyē .

¹⁷⁰After coming to you master bestowers, they should not return empty­handed.

¹³⁹Jaisē brahmā bāp kō dēkhā - chaltē-phirtē bhī agar kōī bhī bachchā sāmnē āyā tō kuchh na kuchh anubhūti K|kē binā khālī nahī̃ jātā .

¹⁷¹You saw how whenever Brahma Baba was walking or moving around and someone came in front of him, that child would not leave Baba without having experienced something.

¹⁴⁰Yah check karō jō bhī āyā , milā , kuchh diyā vā khālī gayā  ? ¹⁴¹Khajānē sē jō bharpūr hōtē haĩ vah dēnē K|kē binā rah nahī̃ saktē . ¹⁴²Akhuṭ , akhaṇḍ dātā banō .

¹⁷²So check that, whenever you have met someone, whether you gave them something or whether they went away empty­handed. ¹⁷³Those who are overflowing with treasures cannot stay without giving something.

¹⁴³Kōī māṅgē , nahī̃ . ¹⁴⁴Dātā kabhī yah nahī̃ dēkhtā ki yah māṅgē tō dē̃ .

¹⁷⁴Become such limitless, constant bestowers that no one should have to ask for anything from you.

¹⁴⁵Akhuṭ mahādānī , mahādātā svayã hī dētā hai . ¹⁴⁶Tō pahlī sēvā is varṣh - mahān dātā kī karō .

¹⁷⁵Even though they may ask, a bestower would never think that he will only give something when he is asked.

¹⁴⁷Āp dātā dvārā milā huā dētē hō .

¹⁷⁶A limitless great donor, a great bestower would give without being asked.

¹⁴⁸Brāhmaṇ kōī bhikhārī nahī̃ haĩ lēkin sahyōgī haĩ .

¹⁷⁷The first service you have to do this year is to become a great bestower.

¹⁴⁹Tō āpas mē̃ brāhmaṇō̃ kō ēk dō mē̃ dān nahī̃ dēnā hai , sahyōg dēnā hai .

¹⁷⁸Amongst yourselves too, Brahmins are not beggars. ¹⁷⁹You are giving whatever you have received from the Bestower.

¹⁵⁰Yah hai pahlā number sēvā .

¹⁸⁰Another Brahmin is not a beggar but a co­operative soul.

¹⁵¹Aur sāth-sāth bāpdādā nē vidēśh K|kē bachchō̃ key|kī khuśhkhabarī sunī tō bāpdādā nē dēkhā ki jō is sr̥iṣhṭi K|kē āvāj phailānē kē nimitt bāpdādā nē jō mike nām diyā hai tō vidēśh K|kē bachchō̃ nē āpas mē̃ is kārya kō kiyā hai aur jab plan banā hai tō practical hōnā hī hai .

¹⁸¹Brahmins do not donate to one another, they co­operate with one another. ¹⁸²This is the foremost service. ¹⁸³As well as this, BapDada has heard good news from the children abroad. ¹⁸⁴Baba had told you to find mikes to spread the sound in the world and the children abroad have all worked together well to achieve this.

¹⁵²Lēkin bhārat mē̃ bhī jō 13 zone haĩ , har ēk zone sē kam sē kam ēk aisā viśhēṣh nimitt sēvādhārī banē̃ , jiskō mike kahō yā kuchh bhī kahō , āvāj phailānē vālē kōī nimitt banāō , yah bāpdādā nē kam sē kam kahā hai lēkin agar baṛē-baṛē dēśh mē̃ aisē nimitt bannē vālē haĩ tō sirph zone vālē nahī̃ lēkin baṛē dēśhō̃ sē bhī aisē taiyār kar programme banānā hai .

¹⁸⁵When a plan is made, it has to be put into practice. ¹⁸⁶However, in Bharat also, BapDada has told each of the 13 zones to create at least one such person. ¹⁸⁷Whether you call them mikes or anything else, there should at least be one special server who can become an instrument for this. ¹⁸⁸If you find that there are such instruments in the large states, then you can make a programme for such souls from the large states and not just the different zones.

¹⁵³Bāpdādā nē vidēśh K|kē bachchō̃ kō dil hī dil mē̃ mubārak dī|the , abhī mukh sē bhī dē rahē haĩ ki practical mē̃ lānē kā plan pahlē bāpdādā K|kē sāmnē lāyā . ¹⁵⁴Vaisē bāpdādā jāntē haĩ ki bhārat mē̃ aur hī sahaj hai lēkin abhī kuchh quality key|kī sēvā kar sahyōgī samīp lāō .

¹⁸⁹It is not that you can make such a programme, but that you must make such a programme. ¹⁹⁰BapDada congratulated the children abroad from His heart, and is now congratulating you in words that you have brought the plans which you will put into practice in front of BapDada.

¹⁵⁵Bahut sahyōgī haĩ lēkin saṅgaṭhan mē̃ unhō̃ kō aur samīp lāō . ¹⁵⁶Sāth-sāth bāpdādā kā yah saṅkalp hai ki har ēk baṛē śhaharō̃ key|kī jō area hōtī hai , vah bahut baṛī hōtī hai , har ēk centre kō apnī area sē aisē viśhēṣh taiyār karnā āvaśhyak hai kyōṅki samay samīp ā rahā hai aur last samay āp sabhī kō svayã apnā parichay nahī̃ dēnā hai , āpkī taraph sē vah speech karē , vah speaker hō aur āp searchlight hō .

¹⁹¹In fact, BapDada knows that it is easier to do this in Bharat, but you must now serve quality souls and make them into closely co­operative souls. ¹⁹²There are many co­operative souls, but you must now bring them even closer still within the gathering. ¹⁹³Together with this, BapDada thinks that, since the areas of all the large cities are huge, every centre has to prepare someone special in their own area because time is now getting short.

¹⁵⁷Tō har ēk kō apnī area sē aisā mike nikālnā hai .

¹⁹⁴At the end, all of you will not have to give your own introduction.

¹⁵⁸Har ēk area mē̃ kōī na kōī viśhēṣh businessman kahō vā aisā bhinn-bhinn varg kā kōī mukhya hōtā hī hai . ¹⁵⁹Apnē - apnē centre par apnī area key|kī viśhēṣh ātmāō̃ kō taiyār karō .

¹⁹⁵They will be the speakers and speak on your behalf; you will just be the searchlight. ¹⁹⁶So, each of you has to prepare someone from your own area; it can be a businessman or an eminent person in any profession. ¹⁹⁷Prepare special souls in your own area at your own centres.

¹⁶⁰Vah sunāvē ki yah gyān kyā hai .

¹⁹⁸They should speak of what this knowledge is about.

¹⁶¹Āp abhī last samay sākṣhātkār mūrt , phariśhtā ban dr̥iṣhṭi dō aur vah speaker banē .

¹⁹⁹From now on you should let them become the speakers and to become the angelic images that grant visions at the last moment with your drishti.

¹⁶²Speaker bannā tō sabhī sīkh gayē haĩ , chhōṭī-chhōṭī teachers bhī speech bahut achchhā kartī haĩ .

²⁰⁰All of you know how to become a speaker. ²⁰¹Even the young teachers give very good speeches. ²⁰²You do this, do you not?

¹⁶³Speech sabhī kartē hō .

²⁰³All of you give speeches.

¹⁶⁴Abhī speaker aurō̃ kō taiyār karō .

²⁰⁴You must now prepare those other speakers.

¹⁶⁵Āpkī dr̥iṣhṭi vā dō vachan sabhī kō aisī bhāsnā dē̃ jaisē kaī samay key|kī speech kar lī hai .

²⁰⁵A few words and your drishti should make everyone feel you have given them a great speech. ²⁰⁶Such a time has to come.

¹⁶⁶Aisā samay ānā hī hai .

²⁰⁷Time is now moving fast.

¹⁶⁷Abhī samay bhī fast gati lē rahā hai , sirph samay bār-bār fast hōkar āp lōgō̃ kō aisē pīṭh karkē ( muṛkar K|kē ) dēkhtā hai ki hamārē mālik tēj raphatār sē ā rahē haĩ vā samay fast jā rahā hai  ?

²⁰⁸Time is continuing to move fast and every now and then, it turns around to look at all of you, its masters, to see whether you are moving just as fast or whether time is moving faster than you. ²⁰⁹You are the masters of time, are you not?

¹⁶⁸Mālik tō āp hō nā  ? ¹⁶⁹Tō āpkō bār-bār dēkhtā hai , fast ā rahē haĩ  !

²¹⁰So time is continuing to watch you to see whether you are moving fast.

¹⁷⁰Isliē is varṣh quality key|kī sēvā mē̃ viśhēṣh attention dō .

²¹¹Therefore, this year, pay special attention to serving quality souls.

¹⁷¹Har ēk centre key|kī result ānī chāhiē ki hamārē centre par kis varg K|kē aur kitnī quality key|kī sēvā hō rahī hai .

²¹²Every centre has to give the result as to which professions they have served and how much quality service they did.

¹⁷²Quantity tō svataḥ hī baṛhtī jāyēgī .

²¹³Quantity will increase automatically.

¹⁷³Abhī bhī dēkhō yah hall|hāl bhī chhōṭā hō gayā hai nā .

²¹⁴Even now, look at how small this hall has become!

¹⁷⁴Quantity tō baṛhnī hī hai , abhī aisē practical group taiyār karō .

²¹⁵You have now to increase quality. ²¹⁶Therefore, prepare such a practical group.

¹⁷⁵Sāth-sāth brāhmaṇ ātmāō̃ mē̃ aur bhī samīp lānē kē liē , har ēk taraph vā madhuban mē̃ chārō̃ ōr jvālā svarūp kā vāyumaṇḍal banānē kē liē , chāhē jiskō bhaṭṭhī vahatē hō vah karō , chāhē āpas mē̃ saṅgaṭhan mē̃ rūhrihān karkē jvālā svarūp kā anubhav karāō aur āgē baṛhāō .

²¹⁷As well as this, in order to bring Brahmin souls closer, in order to create an intense atmosphere of love in Madhuban and everywhere else, you should have bhattis and gatherings of heart­to­heart conversations amongst yourselves.

¹⁷⁶Jab is sēvā mē̃ lag jāyēṅgē tō jō chhōṭī-chhōṭī bātē̃ haĩ nā - jismē̃ samay lagtā hai , mēhnat lagtī hai , dilśhikasta bantē haĩ vah sab aisē lagēgā jaisē jvālāmukhī highest stage aur uskē āgē yah samay dēnā , mēhnat karnā , ēk guṛiyō̃ kā khēl anubhav hōgā . ¹⁷⁷Svataḥ hī sahaj hī safe hō jāyēṅgē .

²¹⁸Everyone should be given an experience of the volcanic intensity of fire and be made to move forward. ²¹⁹When you become busy doing this service, the trivial things that take time and effort, the trivial things that dishearten you will feel like a game of dolls when compared to the highest stage of the intense fire of love.

¹⁷⁸Bāpdādā nē kahā nā ki sabsē jyādā bāpdādā kō rahm tab paṛtā hai jab dēkhtē haĩ ki master sarvśhaktivān bachchē aur chhōṭī-chhōṭī bātō̃ kē liē mēhnat kartē haĩ .

²²⁰Then, you will easily and automatically remain safe. ²²¹BapDada has told you that He feels the most mercy when He sees you master almighty children still labouring over trivial things.

¹⁷⁹Mōhabbat jvālāmukhī rūp key|kī cum|kam hai tab mēhnat lagtī hai .

²²²It is when your fire of love lessens that you have to labour.

¹⁸⁰Tō abhī mēhnat sē mukt banō , albēlē nahī̃ bannā lēkin mēhnat sē mukt hōnā .

²²³So now liberate yourselves from having to labour. ²²⁴Do not become careless, but do become free from labour.

¹⁸¹Aisē nahī̃ sōchnā mēhnat tō karnī nahī̃ hai tō ārām sē sō jāō .

²²⁵Don’t think that you mustn’t labour and so you can go to sleep comfortably.

¹⁸²Lēkin mōhabbat sē mēhnat khatm karō .

²²⁶Finish your labouring with love, not with carelessness.

¹⁸³Albēlēpan sē nahī̃ .

²²⁷Do you understand what you have to do?

¹⁸⁴Samjhā - kyā karnā hai  ?

²²⁸Now BapDada has to come again.

¹⁸⁵Abhī bāpdādā kō ānā tō hai hī . ¹⁸⁶Pūchhtē haĩ āgē kyā hōgā  ?

²²⁹You are all asking what is going to happen in the future.

¹⁸⁷Bāpdādā āyēṅgē yā nahī̃ āyēṅgē  ?

²³⁰Whether BapDada is going to come or not.

¹⁸⁸Bāpdādā nā tō kartē nahī̃ haĩ , hā̃ jī , hā̃ jī kartē haĩ .

²³¹BapDada never says no. ²³²He always says “Ha ji, Ha ji”.

¹⁸⁹Bachchē kahtē haĩ hajūr , bāp kahtē haĩ jī hājir .

²³³When you children call out, “Lord”, Baba says, “Ji Hazoor” (I am present).

¹⁹⁰Tō samjhā kyā karnā hai , kyā nahī̃ karnā hai .

²³⁴So, do you understand what you must do and what you must not do?

¹⁹¹Mēhnat mōhabbat sē kaṭ karō .

²³⁵Put an end to labouring with love.

¹⁹²Abhī mēhnat mukt varṣh manāō - mōhabbat sē , ālasya sē nahī̃ .

²³⁶Now, celebrate this year as the year free from labouring. ²³⁷With love, not with laziness!

¹⁹³Yah pakkā yād rakhnā - ālasya nahī̃ .

²³⁸Remember this firmly! ²³⁹Not with laziness!

¹⁹⁴Ṭhīk hai - sab saṅkalp pūrē huē  ?

²⁴⁰Is this OK? ²⁴¹Have all your questions finished?

¹⁹⁵Kōī rah gayā  ?

²⁴²Does anything still remain?

¹⁹⁶Janak sē ( dādī jānkī sē ) pūchhtē haĩ - kuchh rahā  ?

²⁴³Baba is asking Janak. ²⁴⁴Does anything still remain?

¹⁹⁷Dādī tō muskarā rahī hai .

²⁴⁵Dadiji is smiling anyway.

¹⁹⁸Khēl pūrā hō gayā  ?

²⁴⁶That game is now over.

¹⁹⁹Yah operation bhī kyā hai  ?

²⁴⁷What was that operation anyway?

²⁰⁰Khēl mē̃ khēl hai .

²⁴⁸It was a game within the play.

²⁰¹Khēl achchhā rahā nā  ! ²⁰²Achchhā –

²⁴⁹That game was very good, was it not?

²⁰³Sabhī viśhēṣh teachers bhī baiṭhī haĩ . ²⁰⁴Ēk panth dō kārya kiyā hai , teachers baṛī hōśhiyār haĩ .

²⁵⁰Achcha. ²⁵¹All of you teachers sitting here killed two birds with one stone. ²⁵²You teachers are very clever.

²⁰⁵ ( meeting bhī hai aur bāpdādā sē milan bhī huā )

²⁵³(They had meetings and also celebrated a meeting with BapDada.) ²⁵⁴Achcha.

²⁰⁶Achchhā - anēk kalp mē̃ tō āyē hō lēkin jō is kalp mē̃ pahlī bār āyē haĩ vah hāth uṭhāō .

²⁵⁵You have been coming here for many kalpas before. ²⁵⁶However, those who have come here for the first time this kalpa, raise your hands.

²⁰⁷Jō bhī pahlī bār āyē haĩ chāhē āgē baiṭhē haĩ , chāhē pīchhē baiṭhē haĩ , unhō̃ kō bāpdādā viśhēṣh snēh key|kī dr̥iṣhṭi bhī dē rahē haĩ aur padam guṇā mubārak bhī dē rahē haĩ .

²⁵⁷Wherever you are sitting, whether at the front or the back, BapDada is giving all of you who have come for the first time special drishti of love and multimillion­fold congratulations. ²⁵⁸You have come at a very good time.

²⁰⁸Bahut achchhē samay par ā gayē .

²⁵⁹Just look how many there are of you now!

²⁰⁹Āp dēkhō abhī bhī itnī saṅkhyā hai , āgē chalkar itnā bhī nahī̃ mil sakēgā .

²⁶⁰In the future, even this many will not be able to meet Baba. ²⁶¹At least you have got a chance to sit here.

²¹⁰Baiṭhnā bhī milē , yah bhī muśhkil hōgā .

²⁶²Later on, even this will be difficult.

²¹¹Isīliē abhī ā gayē , bahut achchhā kiyā .

²⁶³This is why it is good that you have come now.

²¹²Mubārak hō .

²⁶⁴Congratulations!

²¹³Achchhā - garmā lag rahī hai sabhī kō .

²⁶⁵Achcha. ²⁶⁶All of you are feeling very hot.

²¹⁴ ( raṅg-biraṅgī hāth K|kē paṅkhē sabkē pās|pass haĩ ) dēkhō bhakti key|kī yātrāō̃ sē tō bahut sukhī baiṭhē hō , miṭṭī mē̃ nahī̃ baiṭhē hō , darī aur chādar par hī baiṭhē hō .

²⁶⁷(Everyone was holding a colourful fan.) ²⁶⁸When compared to those pilgrimages on the path of devotion, you are sitting in great comfort and happiness. ²⁶⁹You are not sitting in the dust, but on very good sheets and rugs (carpets).

²¹⁵ ( drill )

²⁷⁰(BapDada conducted drill.)

²¹⁶Second mē̃ bindī svarūp ban man-buddhi kō ēkāgr karnē kā abhyās bārabār karō .

²⁷¹You must repeatedly practise concentrating and stabilising your mind and intellect in the point­ form within a second.

²¹⁷Stop kahā aur second mē̃ vyarth dēh-bhān sē man-buddhi ēkāgr hō jāē . ²¹⁸Aisī controlling power sārē din mē̃ use karkē dēkhō .

²⁷²As soon as you say, “Stop!”, your mind and intellect should become completely still and beyond any wasteful body consciousness. ²⁷³Throughout the whole day use such controlling power.

²¹⁹Aisē nahī̃ order karō - control aur dō minute kē bād control hō , 5 minute kē bād control hō , isliē bīch-bīch mē̃ controlling power kō use karkē dēkhtē jāō .

²⁷⁴It should not be that when you issue an order for control, it takes two minutes or five minutes to happen. ²⁷⁵Therefore, continue to practise using your controlling power every now and again and see how it works.

²²⁰Second mē̃ hōtā hai , minute mē̃ hōtā hai , jyādā minute mē̃ hōtā hai , yah sab check kartē jāō .

²⁷⁶Continue to check whether it takes you a second, a minute or a few minutes to be able to control your mind in a second.

²²¹Abhī sabhī kō tīn mās kā chart aur pakkā karnā hai .

²⁷⁷Now, all of you have to make your chart very firm for three months.

²²²Certificate lēnā hai .

²⁷⁸You have to claim this certificate.

²²³Pahlē svayã , svayã kō certificate dēnā phir bāpdādā dēgē .

²⁷⁹First, you have to give yourself this certificate, then BapDada will give you the certificate.

²²⁴Achchhā .

²⁸⁰Achcha.

²²⁵Chārō̃ ōr K|kē paramātma pālnā K|kē adhikārī ātmāō̃ kō , paramātma paṛhāī K|kē adhikārī śhrēṣhṭh ātmāō̃ kō , paramātma prāptiyō̃ sē sampann ātmāō̃ kō , sadā bindī key|kī vidhi sē tīvr puruṣhārthī ātmāō̃ kō , sadā mēhnat sē mukt rahnē vālē mōhabbat mē̃ samāyē huē bachchō̃ kō , jvālā svarūp viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁸¹To all the souls who have a right to God’s sustenance; to the elevated souls who have a right to God’s study; to the souls who are full of attainments given by God; to the intense effort­ making souls who use the method of the point; to the children who remain constantly free from labouring and are always merged in love; to the special souls whose love is intense, BapDada’s love, remembrance and namaste.

²²⁶Dādī jī sē ²²⁷Jō bhī kuchh drama hōtā hai - sabhī kā snēh baṛhtā hai .

²⁸²BapDada speaking to Dadiji: Whatever happens in the drama with you, everyone’s love increases for you.

²²⁸Nimitt ātmāō̃ mē̃ sabhī K|kē jaisē prāṇ haĩ .

²⁸³It is as though everyone’s life is in you instrument souls.

²²⁹Isliē operation tō nimitt hai lēkin sabkē snēh aur duāō̃ kā khazānā bahut jamā hō gayā .

²⁸⁴This is why the operation was just an instrument to increase your treasures of everyone’s love and blessings.

²³⁰Dēkhō , drama mē̃ murliyā̃ bhī kitnī samay pramāṇ repeat huī , bāpdādā nē sabhī kō sakāśh dēnē aur lēnē kā pāṭh paṛhā liyā .

²⁸⁵Within the drama, the sakar murlis have been repeated many times. ²⁸⁶BapDada has now taught all of you the lesson of how to give and receive sakaash (current).

²³¹Samay anusār murliyā̃ bhī vahī chalī . ²³²Bāpdādā kā tō pyār hai hī lēkin har ēk bachchō̃ kā bhī dil sē pyār hai .

²⁸⁷According to the time, the murlis you have just been hearing are the same ones. ²⁸⁸BapDada has love for you, but all the children also have love in their heart for you.

²³³Paramātma pyār aur brāhmaṇ ātmāō̃ kā pyār yah uṛā dētā hai kyōṅki āpkē sākār mē̃ thōṛā samay bhī milnē kā sabhī kō mahatva hai .

²⁸⁹God’s love and the love of Brahmin souls make you fly. ²⁹⁰This is because meeting you in the corporeal form, even for a very short time, is very important.

²³⁴Itnā samay milnē kē bajāē phariśhtē muāphik yah milan - yah bhī drama mē̃ part achchhā rahā .

²⁹¹Instead of meeting everyone all that time, to have a meeting like angels meet was also a very good part within the drama.

²³⁵Abhī apnē kō brahmā bāp K|kē samān phariśhtā rūp sē milnā , chalnā aur uṛnā - yahī part chal rahā hai .

²⁹²Now, your part is becoming similar to the part played by father Brahma; to meet, walk and fly like an angel.

²³⁶Jaisē brahmā bāp kō dēkhā ēkdam nyārā , karmātīt anubhav rahā .

²⁹³You saw how when meeting Brahma Baba, you experienced him to be so detached and karmateet.

²³⁷Aisē āp sabhī mahārathiyō̃ kō abhī aisē brahmā samān karmātīt avasthā K|kē samīp ānā hī hai .

²⁹⁴In the same way, all of you Maharathis have to come close to your karmateet stage like Brahma Baba did.

²³⁸Follow father .

²⁹⁵Follow the father!

²³⁹Ēk second key|kī āpkī dr̥iṣhṭi kaī ghaṇṭō̃ key|kī prāpti kā anubhav karāyēgī .

²⁹⁶One second’s drishti from you should make souls experience an attainment of many hours.

²⁴⁰Abhī bōlnē key|kī , baiṭhnē key|kī bhī mēhnat kam hōtī jāyēgī .

²⁹⁷Your effort of speaking and sitting with souls will become less and less.

²⁴¹Ēkdam brahmā bāp hī dikhāī dēgā .

²⁹⁸You will be seen like Brahma Baba.

²⁴²Yah dādiyā̃ nahī̃ haĩ , brahmā bāp hai .

²⁹⁹Souls will feel that you are not Dadis, but Brahma Baba.

²⁴³Avyakt brahmā , avyakt rūp sē pālnā dē rahē haĩ aur āp dvārā sākār brahmā bāp key|kī anubhūti baṛhtī jāyēgī .

³⁰⁰Avyakt Brahma is giving sustenance through the avyakt form and through all of you, their experience of sakar Brahma Baba will increase.

²⁴⁴Āpkō dādī nahī̃ dēkhē̃gē , brahmā dēkhē̃gē .

³⁰¹They will not see you as Dadi, but as Brahma Baba.

²⁴⁵Hōtā hai nā aisē  ?

³⁰²It is like this, is it not?

²⁴⁶Achchhā .

³⁰³Achcha.

²⁴⁷Kīmatī ratna hō . ²⁴⁸Kīmatī ratnō̃ key|kī sambhāl kī jātī hai .

³⁰⁴You are a very valuable jewel and valuable jewels are looked after very well.

²⁴⁹Āp nimitt banī huī ātmāō̃ K|kē umaṅg-utsāh sē chārō̃ ōr key|kī ātmāyē̃ umaṅg-utsāh sē chal rahī haĩ kyōṅki ēk dō K|kē sahyōgī hō .

³⁰⁵Because of the zeal and enthusiasm of you instrument souls, and because you co­operate with one another, souls everywhere are moving along with the same zeal and enthusiasm.

²⁵⁰Jaisē bāp kahtē haĩ nā - hājir hajūr . ²⁵¹Vaisē ēk dō mē̃ hāzar - hāzar is snēh aur saṅgaṭhan sē śhakti aurō̃ kō mil rahī hai aur duāyē̃ āpkō mil rahī haĩ .

³⁰⁶Just as Baba says, “Yes, my Lord, I am here, in the same way, you are here for one another. ³⁰⁷Because you are here, with this love and this gathering, others receive power and you receive blessings.

²⁵²Dōnō̃ kō prāpti hai .

³⁰⁸Both of you have such attainment.

²⁵³Sabsē jyādā duāō̃ kā khazānā kiskā jamā hōtā hai  ?

³⁰⁹Whose treasures of blessings have accumulated the most?

²⁵⁴Āpkā .

³¹⁰Yours.

²⁵⁵Ismē̃ pahlē maĩ kahnē mē̃ abhimān nahī̃ hai , svamān hai .

³¹¹There is no arrogance in saying “I first” in this instance. ³¹²This is self respect.

²⁵⁶Kuchh dō tō duāyē̃ milē̃ .

³¹³Give something and you receive blessings.

²⁵⁷Abhī bhī vairāgya vr̥itti nahī̃ āī hai , ismē̃ bāpdādā bhī dēkh rahē haĩ , kab ārambh hōtā hai .

³¹⁴Even now, there isn’t sufficient attitude of disinterest. ³¹⁵Therefore, BapDada wants to see when that will happen.

²⁵⁸Abhī tō sādhan use karnē K|kē anubhavī jyādā haĩ .

³¹⁶At present, you are more experienced in using your facilities.

²⁵⁹Bāpdādā jāntē haĩ ki jab tak brāhmaṇō̃ mē̃ bēhad key|kī vairāgya vr̥itti emerge nahī̃ huī hai tō viśhva mē̃ bhī vairāgya vr̥itti nahī̃ ā saktī .

³¹⁷BapDada knows that for as long as the attitude of unlimited disinterest has not emerged in Brahmins, there cannot be any attitude of disinterest in the rest of the world.

²⁶⁰Sārē viśhva mē̃ vairāgya vr̥itti hī kuchh pāpō̃ sē mukt karēgī .

³¹⁸When everyone in the world has an attitude of disinterest in the whole world they will be saved from committing sin.

²⁶¹Abhī śhakti sēnā kō rahm ānā chāhiē .

³¹⁹You Shakti Army should now have mercy.

²⁶²Abhī rahm cum|kam hai , sēvā hai . ²⁶³Lēkin merciful , vah abhī jyādā emerge chāhiē .

³²⁰At present, there is insufficient mercy; you are caught up in service. ³²¹Your merciful form now has to emerge a lot more.

²⁶⁴Pāp karma kā bichārē bōjh uṭhātē jātē haĩ .

³²²The poor helpless people are continuing to carry the burden of sins.

²⁶⁵Bōjh sē jhuktē jā rahē haĩ .

³²³They are bowing under the weight of their burden.

²⁶⁶Tō rahm ānā chāhiē , taras ānā chāhiē .

³²⁴Therefore, you should feel mercy and compassion.

²⁶⁷Achchhā .

³²⁵Achcha.

²⁶⁸Ōm śhānti .

³²⁶* * * O MS H A N T I * * *