शनिवार 23 अक्टूबर 1999 की अव्यक्त मुरली

⁰> 23-10-99 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-10-1999 Om Shanti Avyakt Bapdada Madhuban

¹Samay kī pukār - dātā banō

¹The Call of the Time – Become a Bestower

²Āj sarv śhrēṣhṭh bhāgya vidhātā , sarv śhaktiyō̃ K|kē dātā bāpdādā chārō̃ ōr K|kē sarv bachchō̃ kō dēkh harṣhit hō rahē haĩ . ³Chāhē madhuban mē̃ sammukh mē̃ haĩ , chāhē dēśh vidēśh mē̃ yād mē̃ sun rahē haĩ , dēkh rahē haĩ , jahā̃ bhī baiṭhē haĩ lēkin dil sē sammukh haĩ .

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada is seeing all His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with their heart.

⁴Un sab bachchō̃ kō dēkh bāpdādā harṣhit hō rahē haĩ .

⁴So, BapDada is happy to see all the children everywhere.

⁵Āp sabhī bhī harṣhit hō rahē hō nā  !

⁵All of you are also happy, are you not?

⁶Bachchē bhī harṣhit aur bāpdādā bhī harṣhit .

⁶You children are happy and BapDada is also happy.

⁷Aur yahī dil kā sadā kā sachchā harṣh sārī duniyā K|kē duḥkhō̃ kō dūr karnē vālā hai .

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸Yah dil kā harṣh ātmāō̃ kō bāp kā anubhav karānē vālā hai kyōṅki bāp bhī sadā sarv ātmāō̃ kē prati sēvādhārī hai aur āp sab bachchē bāp kē sāth sēvā-sāthī haĩ .

⁸This happiness in your heart will make souls experience the Father because He is a constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

⁹Sāthī haĩ nā  ! ¹⁰Bāp K|kē sāthī aur viśhva K|kē duḥkhō̃ kō parivartan kar sadā khuśh rahnē kā sādhan dēnē key|kī sēvā mē̃ sadā upasthit rahtē hō .

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in service that is the means to remain happy.

¹¹Sadā sēvādhārī hō .

¹¹You are constant servers.

¹²Sēvā sirph chār ghaṇṭā , chhaḥ ghaṇṭā karnē vālē nahī̃ hō .

¹²You are not those who serve for just four hours or six hours.

¹³Her|har second sēvā key|kī stage par part bajānē vālē paramātm-sāthī hō .

¹³You are God’s companions who play your part on the stage of service at every second.

¹⁴Yād nirantar hai , aisē hī sēvā bhī nirantar hai .

¹⁴Just as remembrance is constant, in the same way, your service is also constant.

¹⁵Apnē kō nirantar sēvādhārī anubhav kartē hō  ?

¹⁵Do you experience yourselves to be constant servers?

¹⁶Yā 8-10 ghaṇṭē K|kē sēvādhārī haĩ  ?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷Yah brāhmaṇ janm hī yād aur sēvā kē liē hai .

¹⁷This Brahmin birth is for remembrance and service.

¹⁸Aur kuchh karnā hai kyā  ?

¹⁸Is there anything else you have to do?

¹⁹Yahī hai nā  !

¹⁹This is all you have to do!

²⁰Her|har śhvāṅs , her|har second yād aur sēvā sāth-sāth hai yā sēvā K|kē ghaṇṭē alag haĩ aur yād K|kē ghaṇṭē alag haĩ  ?

²⁰At every second and at every breath, remembrance and service should be simultaneous. ²¹Or, is it that the time for service is separate from the time for remembrance?

²¹Nahī̃ hai nā  !

²²It isn’t, is it?

²²Achchhā , balance hai  ?

²³Do you have a good balance?

²³Agar 100 percent sēvā hai tō 100 percent hī yād hai  ?

²⁴If you are doing 100% service, do you also have 100% remembrance?

²⁴Dōnō̃ kā balance hai  ?

²⁵Is there balance between the two?

²⁵Antar paṛ jātā hai nā  ?

²⁶There is a difference, isn’t there?

²⁶Karma yōgī kā arth|earth hī hai - karma aur yād , sēvā aur yād - dōnō̃ kā balance samān , samān hōnā chāhiē .

²⁷A karma yogi means one who performs actions whilst staying in remembrance; there should be remembrance and service.

²⁷Aisē nahī̃ kōī samay yād jyādā hai aur sēvā cum|kam , yā sēvā jyādā hai yād cum|kam .

²⁸There should be equal balance. ²⁹It should not be that sometimes your remembrance is greater than service.

²⁸Jaisē ātmā aur śharīr jab tak stage par hai tō sāth-sāth hai nā .

³⁰Or that sometimes your service is greater than remembrance.

²⁹Alag hō saktē haĩ  ? ³⁰Aisē yād aur sēvā sāth-sāth rahē .

³¹Whilst the soul and the body are on the stage, they are both together.

³¹Yād arthāt bāp samān , sva K|kē svamān key|kī bhī yād .

³²Can they be separated? ³³In the same way, remembrance and service should be combined.

³²Jab bāp kī yād rahtī hai tō svataḥ hī svamān key|kī bhī yād rahtī hai .

³⁴Remembrance means to be equal to the Father. ³⁵There should also be remembrance of your self­ respect.

³³Agar svamān mē̃ nahī̃ rahtē tō yād bhī powerful nahī̃ rahtī .

³⁶When you remember the Father, you automatically also remember your self­respect.

³⁴Svamān arthāt bāp samān . ³⁵Sampūrṇ svamān hai hī bāp-samān .

³⁷If you don’t have self­respect, you cannot have powerful remembrance.

³⁶Aur aisē yād mē̃ rahnē vālē bachchē sadā hī dātā hōṅgē , lēvtā nahī̃ .

³⁸Self­respect means to be equal to the Father. ³⁹Complete self­respect is to be equal to the Father.

³⁷Dēvtā mānā dēnē vālā . ³⁸Tō āj bāpdādā sabhī bachchō̃ K|kē dātāpan key|kī stage check kar rahē thē ki kahā̃ tak dātā K|kē bachchē dātā banē haĩ  ?

⁴⁰Those children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

³⁹Jaisē bāp kabhī bhī lēnē kā saṅkalp nahī̃ kar saktā , dēnē kā kartā hai .

⁴²Today, BapDada was checking all the children’s stage to see to what extent you have become bestowers.

⁴⁰Agar kahtē bhī haĩ , sab kuchh purānā dē dō tō bhī purānē kē badlē nayā dētā hai .

⁴³The Father can never have the thought of taking anything. ⁴⁴He constantly thinks of giving.

⁴¹Lēnā mānā bāp kā dēnā . ⁴²Tō vartamān samay bāpdādā kō bachchō̃ key|kī ēk topic bahut achchhī lagī .

⁴⁵Even when He asks you to give everything old you have, in return He gives you everything new. ⁴⁶To receive means to give to the Father.

⁴³Kaun see|sī|C topic  ? ⁴⁴Vidēśh key|kī topic hai . ⁴⁵Kaun see|sī|C  ?

⁴⁷So, at present, BapDada liked one topic of the children very much.

⁴⁶ ( kāl of|off time . ⁴⁷)

⁴⁸Which topic was that?

⁴⁸Tō bāpdādā dēkh rahē thē ki bachchō̃ kē liē samay key|kī kyā pukār hai  !

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁴⁹Āp dēkhtē hō viśhva kē liē , sēvā kē liē , bāpdādā sēvā K|kē sāthī tō haĩ hī .

⁵²BapDada was seeing that He is a Service Companion for you children, for the world and for service.

⁵⁰Lēkin bāpdādā dēkhtē haĩ ki bachchō̃ kē liē abhī samay key|kī kyā pukār hai  ?

⁵³However, BapDada was also seeing what the call of the time was for you children at present?

⁵¹Āp bhī samajhtē hō nā ki samay key|kī kyā pukār hai  ?

⁵⁴You can understand what the call of the time would be at present.

⁵²Apnē liē sōchō .

⁵⁵Think about yourself.

⁵³Sēvā prati tō bhāṣhaṇ kiyē , kar rahē haĩ nā  !

⁵⁶You have given lectures for service and are still doing that, are you not?

⁵⁴Lēkin apnē liē , apnē sē hī pūchhō ki hamārē liē samay key|kī kyā pukār hai  ?

⁵⁷However, ask yourself about yourself: What is the call of the time for me at present? ⁵⁸What is it?

⁵⁵Vartamān samay key|kī kyā pukār hai  ?

⁵⁹What is the present call of the time?

⁵⁶Tō bāpdādā dēkh rahē thē ki abhī K|kē samay anusār her|har samay , her|har bachchē kō ` dātāpan ' key|kī smr̥iti aur baṛhānī hai .

⁶⁰BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁵⁷Chāhē sva-unnati kē prati dātā-pan kā bhāv , chāhē sarv kē prati snēh emerge rūp mē̃ dikhāī dē .

⁶¹Are the feelings of being a bestower in terms of self­ progress and in terms of having love for everyone visible in you in an emerged form?

⁵⁸Kōī kaisā bhī hō , kyā bhī hō , mujhē dēnā hai .

⁶²No matter who others are or what they are like, you have to bestow.

⁵⁹Tō dātā sadā hī bēhad key|kī vr̥itti vālā hōgā , had nahī̃ aur dātā sadā sampann , bharpūr hōgā .

⁶³A bestower would constantly have an unlimited attitude, not limited. ⁶⁴A bestower would constantly be full and overflowing.

⁶⁰Dātā sadā hī kṣhamā kā master sāgar hōgā .

⁶⁵A bestower would constantly be a master ocean of forgiveness.

⁶¹Is kāraṇ jō had K|kē apnē saṅskār yā dūsrō̃ K|kē saṅskār vah emerge nahī̃ hōṅgē , merge hōṅgē .

⁶⁶Because of this, your limited sanskars or the sanskars of others would not be in an emerged form, but they would be merged.

⁶²Mujhē dēnā hai .

⁶⁷You have to bestow.

⁶³Kōī dē , nahī̃ dē lēkin mujhē dātā bannā hai .

⁶⁸Whether others give or not, you have to be a bestower.

⁶⁴Kisī bhī saṅskār K|kē vaśh parvaśh ātmā hō , us ātmā kō mujhē sahyōg dēnā hai .

⁶⁹You have to help any soul who may be under the influence of any sanskar. ⁷⁰Then anyone’s limited sanskars will not influence you.

⁶⁵Tō kisī kā bhī had kā saṅskār āpkō prabhāvit nahī̃ karēgā .

⁷¹Whether someone gives you regard or not, you have to give regard.

⁶⁶Kōī mān dē , kōī nahī̃ dē , vah nahī̃ dē lēkin mujhē dēnā hai . ⁶⁷Aisē dātāpan abhī emerge chāhiē .

⁷²You now have to have the feelings of being a bestower like this in an emerged way.

⁶⁸Man mē̃ bhāvnā tō hai lēkin … lēkin nahī̃ āvē .

⁷³It should not be that you have this feeling in your mind, but….

⁶⁹Mujhē karnā hī hai .

⁷⁴There should be no buts.

⁷⁰Kōī aisī chalan vā bōl jō āpkē kām kā nahī̃ hai , achchhā nahī̃ lagtā hai , usē lō|low hī nahī̃ .

⁷⁵You have to do this. ⁷⁶If someone’s activity or words are not to your liking, don’t accept them.

⁷¹Burī chīz lī jātī hai kyā  ?

⁷⁷Would you take anything that is bad?

⁷²Man mē̃ dhāraṇ karnā arthāt lēnā .

⁷⁸To imbibe that thing in your mind means to take that.

⁷³Dimāg tak bhī nahī̃ .

⁷⁹It should not even touch your head.

⁷⁴Dimāg mē̃ bhī bāt ā gaī nā , vah bhī nahī̃ .

⁸⁰That matter should not even enter your head.

⁷⁵Jab hai hī burī chīz , achchhī hai nahī̃ tō dimāg aur dil mē̃ lō|low nahī̃ yānī dhāraṇ nahī̃ karō .

⁸¹Since that is something bad, since it is not good, don’t accept it with your head or your heart; don’t imbibe it.

⁷⁶Aur hī lēnē kē bajāē śhubh bhāvnā , śhubh kāmnā , dātā ban dō .

⁸²Instead, be a bestower and have good wishes and pure feelings.

⁷⁷Lō|low nahī̃  ; kyōṅki abhī samay K|kē anusār agar dil aur dimāg khālī nahī̃ hōgā tō nirantar sēvādhārī nahī̃ ban sakē̃gē .

⁸³Don’t take anything bad. ⁸⁴If, according to the time now, your head and heart don’t become empty, you will not be able to be a constant server.

⁷⁸Dil yā dimāg jab kisī bhī bātō̃ mē̃ busy hō gayā tō sēvā kyā karē̃gē  ?

⁸⁵When your head and heart are busy in something, what service will they do?

⁷⁹Phir jaisē laukik mē̃ kōī 8 ghaṇṭā , kōī 10 ghaṇṭā work kartē haĩ , aisē yahā̃ bhī hō jāyēgā .

⁸⁶Then it will be the same here as in the world outside when you work for eight hours or ten hours.

⁸⁰8 ghaṇṭē K|kē sēvādhārī , 6 ghaṇṭē K|kē sēvādhārī .

⁸⁷You will then be a server who serves for eight hours or six hours.

⁸¹Nirantar sēvādhārī nahī̃ ban sakē̃gē .

⁸⁸You will not be able to be a constant server.

⁸²Chāhē mansā sēvā karō , chāhē vāṇī sē , chāhē karma arthāt sambandh , samparka sē .

⁸⁹You can serve through your thoughts, words or actions, that is, through your interaction with contacts and relations.

⁸³Her|har second dātā arthāt sēvādhārī .

⁹⁰Be a bestower, a server, at every second.

⁸⁴Dimāg kō khālī rakhnē sē bāp key|kī sēvā K|kē sāthī ban sakē̃gē .

⁹¹By keeping your head empty you will be able to be the Father’s companion in service.

⁸⁵Dil kō sadā sāph rakhnē sē nirantar bāp key|kī sēvā K|kē sāthī ban saktē haĩ .

⁹²By keeping your heart constantly clean you can be the Father’s constant companion in service. ⁹³What is the promise that all of you have made?

⁸⁶Āp sabkā vāydā kyā hai  ? ⁸⁷Sāth rahē̃gē , sāth chalē̃gē .

⁹⁴You have promised that you will stay with the Father and return with Him.

⁸⁸Vāydā hai nā  ?

⁹⁵This is your promise, is it not?

⁸⁹Yā āp āgē rahō ham pīchhē-pīchhē āyēṅgē  ?

⁹⁶It isn’t that Baba will go ahead and you will follow.

⁹⁰Nahī̃ nā  ?

⁹⁷It isn’t like this.

⁹¹Sāth kā vāydā hai nā  ?

⁹⁸You have made a promise to stay together, have you not?

⁹²Tō bāp sēvā K|kē binā rahtā hai  ?

⁹⁹Does the Father stay without doing service?

⁹³Yād K|kē binā bhī nahī̃ rahtā .

¹⁰⁰He doesn’t even stay without having remembrance.

⁹⁴Jitnā bāp yād mē̃ rahtā utnā āp mēhnat sē rahtē haĩ .

¹⁰¹You stay in remembrance just as much as Baba, but with effort.

⁹⁵Rahtē haĩ lēkin mēhnat sē , attention sē .

¹⁰²You also have that remembrance, but with effort and attention.

⁹⁶Aur bāp kē liē hai hī kyā  ?

¹⁰³What else exists for the Father?

⁹⁷Param ātmā kē liē haĩ hī ātmāyē̃ .

¹⁰⁴There are just you souls for the Supreme Soul.

⁹⁸Number-vār ātmāyē̃ tō haĩ hī .

¹⁰⁵Of course all souls are numberwise.

⁹⁹Sivāē bachchō̃ key|kī yād K|kē bāp rah hī nahī̃ saktā .

¹⁰⁶The Father cannot exist without the remembrance of you children.

¹⁰⁰Bāp bachchō̃ key|kī yād K|kē binā rah saktā hai  ?

¹⁰⁷Can the Father stay without remembering you children?

¹⁰¹Āp rah saktē hō  ?

¹⁰⁸Can you remain without remembering Baba?

¹⁰²Kabhī-kabhī naṭkhaṭ hō jātē haĩ .

¹⁰⁹Sometimes you become mischievous.

¹⁰³Tō kyā sunā  ?

¹¹⁰So what did you hear?

¹⁰⁴Samay kī pukār hai - dātā banō .

¹¹¹The call of the time is “Be a Bestower”.

¹⁰⁵Āvaśhyaktā hai bahut .

¹¹²There is a great need for this.

¹⁰⁶Sārē viśhva K|kē ātmāō̃ key|kī pukār hai - hē hamārē iṣhṭ … iṣhṭ tō hō nā  !

¹¹³The call of all the souls of the world is: Hey our specially­loved deities. ¹¹⁴You are the specially­ loved deities, are you not?

¹⁰⁷Kisī na kisī rūp mē̃ sarv ātmāō̃ kē liē iṣhṭ hō .

¹¹⁵In one form or another, you are the specially­loved deities for all souls.

¹⁰⁸Tō abhī sabhī ātmāō̃ key|kī pukār hai - hē iṣhṭ dēv-dēviyā̃ parivartan karō . ¹⁰⁹Yah pukār sunnē mē̃ ātī hai  ?

¹¹⁶So now the call of all the souls is: “Hey specially­loved deities, the gods and goddesses, bring about transformation.”

¹¹⁰Pāṇḍavō̃ kō yah pukār sunnē mē̃ ātī hai  ?

¹¹⁷Can you hear this call? ¹¹⁸Can the Pandavas hear this call?

¹¹¹Sunkar phir kyā kartē hō  ?

¹¹⁹What are you doing having heard this call?

¹¹²Sunnē mē̃ ātī hai tō salvation dētē hō yā sōchtē hō , hā̃ karē̃gē  ?

¹²⁰Since you are able to hear it, are you giving some salvation, or are you still thinking, “Yes, we will do that.”

¹¹³Pukār sunnē mē̃ ātī hai  ?

¹²¹Can you hear the call?

¹¹⁴Tō samay kī pukār sunātē hō aur ātmāō̃ key|kī pukār sirph suntē hō  ?

¹²²You tell people about the call of the time, but you simply listen to the call of all the souls.

¹¹⁵Tō iṣhṭ dēv-dēviyō̃ abhī apnē dātā-pan kā rūp emerge karō .

¹²³So, the specially­loved deities, now let your form of being a bestower emerge.

¹¹⁶Dēnā hai .

¹²⁴You now have to bestow.

¹¹⁷Kōī bhī ātmā vañchit nahī̃ rah jāē . ¹¹⁸Nahī̃ tō ulhanō̃ key|kī mālāyē̃ paṛē̃gī .

¹²⁵No soul should remain deprived, otherwise, you will be garlanded with garlands of complaints.

¹¹⁹Ulhanē̃ tō dēgē nā  !

¹²⁶People will of course complain, will they not?

¹²⁰Tō ulhanō̃ key|kī mālā pahannē vālē iṣhṭ hō yā phūlō̃ key|kī mālā pahannē vālē iṣhṭ hō  ?

¹²⁷So, are you the special deities who will wear the garland of complaints or the deities who will wear the garland of flowers?

¹²¹Kaun sē iṣhṭ hō  ? ¹²²Pūjya hō nā  !

¹²⁸Which special deities are you?

¹²³Aisē nahī̃ samajhnā ki ham tō pīchhē ānē vālē haĩ .

¹²⁹You are worthy­to­be­worshipped, are you not?

¹²⁴Jō baṛē-baṛē haĩ vahī dātā banē̃gē , ham kahā̃ banē̃gē . ¹²⁵Lēkin nahī̃ , sabkō dātā bannā hai .

¹³⁰Do not think that you have come last and that only all the seniors will be bestowers and that it is not possible for you to become that.

¹²⁶Jō first time madhuban mē̃ ānē vālē haĩ vah hāth uṭhāō .

¹³¹No! ¹³²Those who have come to Madhuban for the first time, raise your hands!

¹²⁷Jō first time āyē haĩ vah dātā ban saktē haĩ yā dūsrē tīsrē sāl mē̃ dātā banē̃gē  ?

¹³³Achcha. ¹³⁴Those who have come here for the first time, can you become bestowers or will you become that in the second or third year?

¹²⁸Ēk sāl vālē dātā ban saktē haĩ  ? ¹²⁹ ( hā̃ jī ) bahut achchhē hōśhiyār haĩ .

¹³⁵Can those who have been following knowledge for one year become bestowers? ¹³⁶(Ha ji.)

¹³⁰Bāpdādā himmat kē ūpar sadā khuśh hōtē haĩ .

¹³⁷You are very clever. ¹³⁸BapDada is always happy to see your courage.

¹³¹Chāhē ēk mās vālā bhī hai , yah tō ēk sāl yā 6 mās huā hōgā lēkin bāpdādā jāntē haĩ ki ēk sāl vālē hō̃ yā ēk mās vālē hō̃ , ēk mās mē̃ bhī apnē kō brahmākumār yā brahmākumārī kahlātē haĩ nā  !

¹³⁹Whether you are one year old or even one month old, BapDada knows that whether you are one year old or six months old, you still call yourself a Brahma Kumar or Kumari in just one month. ¹⁴⁰So, to be a Brahma Kumar or Kumari means to claim a right to the inheritance from father Brahma.

¹³²Tō brahmākumār aur brahmākumārī arthāt brahmā bāp K|kē varsē K|kē adhikārī ban gayē . ¹³³Brahmā kō bāp mānā tab tō kumār-kumārī banē nā  ?

¹⁴¹It is when you accepted Brahma as your father that you became a kumar or kumari. ¹⁴²So you Brahma Kumars and Kumaris claimed a right to the inheritance of Father Shiva and father Brahma.

¹³⁴Tō brahmākumār aur brahmākumārī , bāp brahmā , śhiv bāp K|kē varsē K|kē adhikārī banē nā  !

¹⁴³Or is it that those who are only one month old will not receive an inheritance? ¹⁴⁴Will those who are one month old receive an inheritance?

¹³⁵Yā ēk mās vālō̃ kō varsā nahī̃ milēgā  ? ¹³⁶Ēk mās vālō̃ kō varsā miltā hai  ?

¹⁴⁵Since you have received your inheritance, you will be bestowers to give that to others, will you not?

¹³⁷Jab varsā mil gayā tō dēnē kē liē dātā tō hōṅgē nā  !

¹⁴⁶Whatever you have received, you should start to give that to others, should you not?

¹³⁸Jō chīz miltī hai vah dēnā tō śhurū karnā hī chāhiē nā . ¹³⁹Agar bāp samajhkar connection jōṛā tō ēk din mē̃ bhī varsā lē saktā hai .

¹⁴⁷If you have forged a connection with the Father considering him to be your father, then you can claim your inheritance in even one day.

¹⁴⁰Aisē nahī̃ ki hā̃ achchhā hai , kōī śhakti hai , samajh mē̃ tō ātā hai … yah nahī̃ .

¹⁴⁸This is good; there is some power, I do understand, but this is not enough.

¹⁴¹Varsē K|kē adhikārī bachchē hōtē haĩ . ¹⁴²Samajhnē vālē , dēkhnē vālē nahī̃ .

¹⁴⁹It is the children who have a right to the inheritance, not just those who just understand and observe.

¹⁴³Agar ēk din mē̃ bhī dil sē bāp mānā tō varsē kā adhikārī ban saktā hai .

¹⁵⁰If you accept Baba as your Father with your heart, then you can claim a right to your inheritance in one day.

¹⁴⁴Āp lōg tō sabhī adhikārī haĩ nā  ?

¹⁵¹All of you are this, are you not?

¹⁴⁵Āp lōg tō brahamākumār-kumāriyā̃ haĩ nā yā ban rahē haĩ  ?

¹⁵²All of you are Brahma Kumars and Kumaris, are you not? ¹⁵³Or, are you still becoming that?

¹⁴⁶Ban gayē haĩ yā bannē āyē haĩ  ?

¹⁵⁴Have you become that or have you come here to become that?

¹⁴⁷Kōī āpkō badal nahī̃ saktā  ?

¹⁵⁵Can anyone change you?

¹⁴⁸Brahmākumār-kumārī kē bajāē sirph kumār-kumārī ban jāō , nahī̃ hō saktā  ?

¹⁵⁶Is it possible that instead of being Brahma Kumars and Kumaris, you become just kumars and kumaris?

¹⁴⁹Brahmākumār aur kumārī bannē mē̃ phāydē kitnē haĩ  ?

¹⁵⁷There is so much benefit in becoming Brahma Kumars and Kumaris.

¹⁵⁰Ēk janm K|kē bhī phāydē nahī̃ , anēk janmō̃ K|kē phāydē .

¹⁵⁸There isn’t the benefit of just one birth, but benefit of many births.

¹⁵¹Purūṣhārth ādhā janm , chauthāī janm kā aur prālabdh hai anēk janmō̃ key|kī .

¹⁵⁹You make effort for half a birth or quarter of your birth and the reward you receive is for many births.

¹⁵²Phāydā hī phāydā hai nā  !

¹⁶⁰You have nothing but benefit.

¹⁵³Bāpdādā samay K|kē anusār vartamān samay viśhēṣh ēk bāt attention mē̃ dilātē haĩ kyōṅki bāpdādā bachchō̃ key|kī result tō dēkhtē rahtē haĩ nā  !

¹⁶¹According to the present time, BapDada is especially drawing your attention to one thing because He constantly sees the result of you children. ¹⁶²In your results Baba saw that you have very good courage. ¹⁶³You also have a very good aim.

¹⁵⁴Tō result mē̃ dēkhā gayā , himmat bahut achchhī hai . ¹⁵⁵Lakṣhya bhī bahut achchhā hai .

¹⁶⁴However, according to your aim, there is even now a difference between your aim and its qualifications.

¹⁵⁶Lakṣhya anusār abhī tak lakṣhya aur lakṣhaṇ usmē̃ antar hai . ¹⁵⁷Lakṣhya sabkā number one hai , kōī sē bhī bāpdādā pūchhē̃gē āpkā lakṣhya 21 janm kā rājya bhāgya lēnā hai , sūryavanśhī bannē kā hai vā chandravanśhī  ?

¹⁶⁵The aim of all of you is to claim the first number. ¹⁶⁶If BapDada were to ask anyone if your aim was to claim the fortune of the kingdom for twenty­one births, to become part of the sun dynasty or to become part of the moon dynasty, what would all of you raise your hand for? ¹⁶⁷That you will become part of the sun dynasty!

¹⁵⁸Tō sab kismē̃ hāth uṭhāyēṅgē  ? ¹⁵⁹Sūryavanśhī mē̃ nā  !

¹⁶⁸Is there anyone who would want to become part of the moon dynasty?

¹⁶⁰Kōī hai jō chandravanśhī bannā chāhtā hai  ?

¹⁶⁹Is there anyone who wants to become part of the moon dynasty?

¹⁶¹Kōī rām bannē vālā hai  ? ¹⁶²Kōī nahī̃ .

¹⁷⁰Out of those sitting at the back, is there anyone?

¹⁶³Ēk tō ban jāō .

¹⁷¹Is anyone going to become Rama?

¹⁶⁴Kōī tō rām bannā hī hai nā .

¹⁷²No one? ¹⁷³One of you should become that.

¹⁶⁵ ( ēk nē hāth uṭhāyā ) achchhā hai , nahī̃ tō rām key|kī seat khālī rah jāyēgī .

¹⁷⁴Someone is going to become Rama. ¹⁷⁵(One person raised his hand.) ¹⁷⁶It is good. ¹⁷⁷Otherwise, the seat of Rama would remain empty.

¹⁶⁶Tō lakṣhya sabhī kā bahut achchhā hai , lakṣhya aur lakṣhaṇ key|kī samāntā - us par attention dēnā jarūrī hai .

¹⁷⁸So all of you have a very good aim. ¹⁷⁹It is necessary to pay attention so that your qualifications are according to your aim.

¹⁶⁷Uskā kāraṇ kyā hai  ?

¹⁸⁰What is the reason for this?

¹⁶⁸Jō āj sunāyā kabhī kabhī lēvtā ban jātē haĩ .

¹⁸¹You were told this today, and that is that you sometimes become those who simply take.

¹⁶⁹Yah hō , yah karē , yah madad dē , yah badalē|badlē tō maĩ badalū̃ .

¹⁸²“This should happen, this one should do this, this one should help, I will change if the other one changes.

¹⁷⁰Yah bāt ṭhīk hō tō maĩ ṭhīk hū̃ .

¹⁸³I would be okay if this situation were okay.”

¹⁷¹Yah lēvtā bannā hai .

¹⁸⁴This means to be one who simply takes.

¹⁷²Dātāpan nahī̃ hai .

¹⁸⁵This is not being a bestower.

¹⁷³Kōī dē yā na dē , bāp nē tō sab kuchh dē diyā hai .

¹⁸⁶Whether someone gives you something or not, the Father has given you everything.

¹⁷⁴Kyā bāp nē kiskō thōṛā diyā hai kiskō jyādā diyā hai  ?

¹⁸⁷Has Baba given someone a little more and someone a little less?

¹⁷⁵Ēk hī course hai nā  !

¹⁸⁸There is just the one course for everyone.

¹⁷⁶Chāhē 60 sāl vālē hō , chāhē ēk mās vālē hō , course tō ēk hī hai yā 60 sāl vālē kā course alag hai ēk mās vālō̃ kā alag hai  ?

¹⁸⁹Whether you are 60 years old in gyan or just one month, you all have the same course. ¹⁹⁰Or, is the course for those who are 60 years in gyan different from those who are just one month in gyan?

¹⁷⁷Unhō̃ nē bhī vahī course kiyā aur abhī bhī vahī course hai . ¹⁷⁸Vahī gyān hai , vahī pyār hai , vahī sarv śhaktiyā̃ haĩ .

¹⁹¹They did the same course as you have today. ¹⁹²The knowledge is the same, the love you receive is the same and all the powers that you receive are the same.

¹⁷⁹Sab ēk jaisā hai .

¹⁹³Everything is the same.

¹⁸⁰Uskō 16 śhaktiyā̃ , uskō 8 śhaktiyā̃ nahī̃ hai .

¹⁹⁴It isn’t that Baba has given 16 powers to one and 8 powers to another.

¹⁸¹Sabkō ēk jaisā varsā hai .

¹⁹⁵All of you have received the same inheritance.

¹⁸²Tō jab bāp nē sabhī kō bharpūr kar diyā tō phir bharpūr ātmā dātā bantī hai , lēnē vālī nahī̃ .

¹⁹⁶Since Baba has made all of you full and overflowing, such souls would be bestowers, not those who would still be taking.

¹⁸³Mujhē dēnā hai .

¹⁹⁷You have to give.

¹⁸⁴Kōī dē na dē , lēnē K|kē ichchhuk nahī̃ , dēnē K|kē ichchhuk .

¹⁹⁸Whether someone gives or not, you have to have the desire to give and not have the desire to take.

¹⁸⁵Aur jitnā dēgē , dātā banē̃gē utnā khazānā baṛhtā jāyēgā .

¹⁹⁹The more you give as a bestower, the more your treasures will increase.

¹⁸⁶Mānō̃ kiskō āpnē svamān diyā , tō dūsrē kō dēnā arthāt apnā svamān baṛhānā .

²⁰⁰For instance, when you give respect to someone, that means you increase your own respect.

¹⁸⁷Dēnā nahī̃ hōtā hai lēkin dēnā arthāt lēnā .

²⁰¹That giving is not giving, but to give means to receive.

¹⁸⁸Lō|low nahī̃ , dō tō lēnā hō hī jāyēgā .

²⁰²Don’t take, but instead give and this will be the same as receiving.

¹⁸⁹Tō samjhā - samay kī pukār kyā hai  ?

²⁰³So, do you understand what is the call of the time?

¹⁹⁰Dātā banō .

²⁰⁴What is it?

¹⁹¹Ēk akṣhar yād rakhnā .

²⁰⁵Simply remember one word, “Bestower”.

¹⁹²Kōī bhī bāt hō jāē ` ` dātā ' ' śhabda sadā yād rakhnā .

²⁰⁶No matter what happens, simply remember one word, “bestower”.

¹⁹³Icchā-mātram-avidyā .

²⁰⁷Ignorant of all knowledge of desires.

¹⁹⁴Na sūkṣhma lēnē key|kī ichchhā , na sthūl lēnē key|kī ichchhā .

²⁰⁸There should be no desire to receive anything either in a subtle way or a physical way.

¹⁹⁵Dātā kā arth|earth hī hai icchā-mātram - avidyā . ¹⁹⁶Sampann .

²⁰⁹A bestower means one who is totally ignorant of all knowledge of desires, one who is full.

¹⁹⁷Kōī aprāpti anubhav nahī̃ hōgī jiskō lēnē key|kī ichchhā hō .

²¹⁰You would not experience yourself to be lacking anything for which you would have a desire to receive.

¹⁹⁸Sarv prāpti sampann .

²¹¹You would be full of all attainments.

¹⁹⁹Tō lakṣhya kyā hai  ?

²¹²So what is your aim?

²⁰⁰Sampann bannē kā hai nā  ?

²¹³It is to become complete, is it not?

²⁰¹Yā jitnā milē utnā achchhā  ?

²¹⁴Or are you happy with whatever you receive?

²⁰²Sampann bannā hī sampūrṇ bannā hai .

²¹⁵To become complete is to become perfect.

²⁰³Āj vidēśhiyō̃ kō khās chance milā hai .

²¹⁶Today, those from abroad have been given a chance.

²⁰⁴Achchhā hai .

²¹⁷It is good.

²⁰⁵Pahlā chance vidēśhiyō̃ nē liyā hai , lāḍlē hō gayē nā .

²¹⁸Those from abroad have taken the first chance, and so you are the specially­loved ones.

²⁰⁶Sabhī kō manā kiyā hai aur vidēśhiyō̃ kō nimantraṇ diyā hai .

²¹⁹Everyone else (from Bharat) has been told not to come and all those from abroad have been invited.

²⁰⁷Bāpdādā kō bhī yād tō sabhī bachchē haĩ phir bhī double vidēśhiyō̃ kō dēkh , unhō̃ key|kī himmat dēkh bahut khuśhī hōtī hai .

²²⁰BapDada remembers all the children, but still, He is happy to see the courage of all the double foreigners.

²⁰⁸Abhī vartamān samay itnī halchal mē̃ nahī̃ ātē haĩ .

²²¹At present, you don’t have so much upheaval.

²⁰⁹Abhī phark ā gayā hai .

²²²There is now a difference.

²¹⁰Śhurū-śhurū K|kē question jō hōtē thē nā - Indian culture hai , foreign culture hai … abhī samajh mē̃ ā gayā .

²²³In the beginning, you used to have a question about the Indian culture and the foreign culture. ²²⁴Now, you have all understood everything very clearly.

²¹¹Abhī brāhmaṇ culture mē̃ ā gayē .

²²⁵Now, you belong to the Brahmin culture.

²¹²Na Indian culture , na foreign culture , brāhmaṇ culture mē̃ ā gayē .

²²⁶It is neither Indian culture nor foreign culture! ²²⁷It is now Brahmin culture!

²¹³Indian culture thōṛā khiṭkhiṭ kartā hai lēkin brāhmaṇ culture sahaj hai nā  !

²²⁸The Indian culture can create a little complication, but the Brahmin culture is easy.

²¹⁴Brāhmaṇ culture hai hī svamān mē̃ rahō aur sva-rājya adhikārī banō .

²²⁹The Brahmin culture is to maintain your self­respect and claim a right to self­sovereignty.

²¹⁵Yahī brāhmaṇ culture hai .

²³⁰This is Brahmin culture.

²¹⁶Yah tō pasand hai nā  ?

²³¹You like this, do you not?

²¹⁷Abhī question tō nahī̃ hai nā , Indian culture kaisē āyē , muśhkil hai  ?

²³²You don’t have the question of how to adopt the Indian culture any more, do you? ²³³Or that it is difficult?

²¹⁸Sahaj hō gayā nā  ?

²³⁴It has become easy, has it not?

²¹⁹Dēkhnā phir vahā̃ jākar kahō thōṛā yah muśhkil hai  !

²³⁵Is it easy? ²³⁶Be careful that when you return home you don’t say that it is a little difficult.

²²⁰Vahā̃ jākar aisē nahī̃ likhnā .

²³⁷Don’t write this when you return home.

²²¹Sahaj kah tō diyā lēkin yah thōṛā muśhkil hai  !

²³⁸Don’t write that you said it was easy, but in fact it is a little difficult.

²²²Sahaj hai yā thōṛā-thōṛā muśhkil hai  ?

²³⁹Is it easy? ²⁴⁰Or, is it a little difficult?

²²³Zarā bhī muśhkil nahī̃ hai .

²⁴¹It is not difficult at all!

²²⁴Bahut sahaj hai .

²⁴²It is very easy.

²²⁵Abhī sārē khēl pūrē hō gayē haĩ isliē hansī ātī hai .

²⁴³You are amused at the moment. ²⁴⁴You are amused because all games have ended.

²²⁶Abhī pakkē hō gayē haĩ .

²⁴⁵You have now become very strong.

²²⁷Bachpan K|kē khēl abhī samāpt hō gayē haĩ .

²⁴⁶All the childhood games have ended.

²²⁸Abhī anubhavī ban gayē haĩ aur bāpdādā dēkhtē haĩ ki jitnē purānē pakkē hōtē jātē haĩ nā tō jō nayē-nayē ātē haĩ vah bhī pakkē hō jātē haĩ .

²⁴⁷You have now all become experienced. ²⁴⁸BapDada sees that the stronger the older ones become, the stronger the new ones will also become.

²²⁹Achchhā hai , ēk-dō kō achchhā āgē baṛhātē rahtē haĩ .

²⁴⁹It is good that you make each one move forward.

²³⁰Mēhnat achchhī kartē haĩ .

²⁵⁰You make very good effort.

²³¹Abhī dādiyō̃ kē pās kissē tō nahī̃ lē jātē haĩ nā .

²⁵¹You don’t take incidents to Dadis any more, do you?

²³²Kissē-kahāniyā̃ dādiyō̃ kē pās lē jātē haĩ  ?

²⁵²Do you take stories and incidents to Dadis now? ²⁵³These have now reduced!

²³³Kam hō gayē haĩ  ! ²³⁴Phark hai nā  ?

²⁵⁴There is a difference, is there not?

²³⁵ ( dādī jānkī sē ) tō āp abhī bīmār nahī̃ hōnā  ?

²⁵⁵(To Dadi Janki) So now you shouldn’t become ill!

²³⁶Kissē-kahāniyō̃ mē̃ bīmār hōtē , vah tō khatm hō gayē .

²⁵⁶You become ill because of all the stories and incidences, and they have now all finished.

²³⁷Achchhē haĩ , sabmē̃ achchhē tē achchhā viśhēṣh guṇ hai - dil key|kī saphāī achchhī hai .

²⁵⁷You are good. ²⁵⁸All of you have the best special virtues; the cleanliness of your heart is very good.

²³⁸Andar nahī̃ rakhtē , bāhar nikāl lē̃gē .

²⁵⁹You don’t keep anything inside; you remove it all.

²³⁹Jō bāt hōgī sachchī bōl dēgē . ²⁴⁰Aisā nahī̃ , vaisā . ²⁴¹Aisā vaisā nahī̃ kartē , jō bāt hai vah bōl dētē , yah viśhēṣhtā achchhī hai .

²⁶⁰Whatever the situation is, you tell about it honestly: “It isn’t like this, it is like this.”, but you tell everything as it is.

²⁴²Isīliē bāp kahtē haĩ sachchī aur sāph dil par bāp rāzī hōtā hai .

²⁶¹This speciality is good. ²⁶²This is why Baba says: He is pleased with a true and clean heart.

²⁴³Hā̃ tō hā̃ , nā tō nā . ²⁴⁴Aisē nahī̃ - dēkhē̃gē …  !

²⁶³If yes, then yes, and if no, then no!

²⁴⁵Mazbūrī sē nahī̃ chaltē .

²⁶⁴You would not consider anything else.

²⁴⁶Chaltē haĩ tō pūrā , nā tō nā . ²⁴⁷Achchhā .

²⁶⁵You don’t move along with compulsion.

²⁴⁸Bāpdādā nē foreign yā India , dēśh-vidēśh dōnō̃ key|kī meeting dēkhī .

²⁶⁶If you follow the path, you follow it completely.

²⁴⁹Bahut meeting kī hai nā  !

²⁶⁷If not, then not at all. ²⁶⁸Achcha.

²⁵⁰Bāpdādā khuśh hōtē haĩ ki samay nikāl kar sabhī nē jō plan banāyē , mēhnat achchhī kī hai , aur saṅgaṭhan bhī achchhā kiyā hai .

²⁶⁹BapDada saw the meetings of those from abroad and also those from India. ²⁷⁰You have had many meetings.

²⁵¹Saṅgaṭhan sē jō bhī kārya hōtā hai vah sahaj saphal hōtā hai .

²⁷¹BapDada is happy that you have made time to make plans and have worked hard.

²⁵²Tō double foreigners nē meeting mē̃ saṅgaṭhan key|kī śhakti kā bahut achchhā pratyakṣha svarūp dikhāyā .

²⁷²You have created a good gathering. ²⁷³Whatever task accomplished by a gathering is easily successful.

²⁵³Jō bhī plans banāyē haĩ , sabkē himmat aur mēhnat par bāpdādā khuśh hai . ²⁵⁴Are|or . see|sī|C . ō . group , jō viśhēṣh sēvā kē liē āyē haĩ , tō sabhī jō bhī are|or . see|sī|C . ō . vālē haĩ , ( pā̃chō̃ khaṇḍō̃ key|kī sēvā kē nimitt mukhya bhāī-bahanē̃ ) sabhī kō bāpdādā mubārak dētē haĩ .

²⁷⁴The double foreigners have shown the practical proof of the power of the gathering in the meetings. ²⁷⁵BapDada is happy with the courage and the work that you have put into all the plans that you have created.

²⁵⁵Achchhē-achchhē plan banāyē haĩ .

²⁷⁶Therefore, what group do you have? ²⁷⁷RCO.

²⁵⁶Jahā̃ jaisē chal saktā hai , jitnā chal saktā hai utnā chalāō , baṛē śhahar aur chhōṭē śhahar mē̃ phark tō hōtā hī hai .

²⁷⁸BapDada knows that all of you have come here especially for service and so BapDada is congratulating all RCOs.

²⁵⁷Tō jitnī bhī himmat hō , utnā jō samay diyā hai mēhnat kī hai , un sabkō practical mē̃ lānā .

²⁷⁹You have created good plans. ²⁸⁰Continue to move along with whatever you can do and as much as you can do.

²⁵⁸Sirph ēk bāt yād rakhnā ki sēvā aur sva-unnati K|kē balance mē̃ antar nahī̃ āvē .

²⁸¹Simply remember one thing. ²⁸²That there should be no difference between the plans of service and self­progress.

²⁵⁹Plan practical karnē kē bād yah nahī̃ kahnā ki service mē̃ busy hō gayē nā isliē sva-unnati mē̃ antar ā gayā - yah nahī̃ kahnā .

²⁸³After putting your plans into practice, don’t say that you became busy in service and therefore, there was a difference in your self­progress. ²⁸⁴Don’t say this.

²⁶⁰Dōnō̃ kā balance sadā rakhnā .

²⁸⁵Constantly maintain a balance between the two.

²⁶¹Kyō̃  ?

²⁸⁶Why?

²⁶²Dūsrō̃ key|kī sēvā karō aur sva key|kī sēvā nahī̃ tō yah achchhā nahī̃ .

²⁸⁷It is not good that you serve others and you don’t serve yourself.

²⁶³Dōnō̃ kā balance rakhnā hī saphaltā hai .

²⁸⁸To maintain balance between the two is success.

²⁶⁴Samjhā .

²⁸⁹Do you understand?

²⁶⁵Achchhā .

²⁹⁰Achcha.

²⁶⁶Jō are|or . see|sī|C . ō . K|kē āyē haĩ vah hāth uṭhāō .

²⁹¹All those who have come for the RCO meeting raise your hands!

²⁶⁷Iṇṭaranēśanal service group bhī hāth uṭhāō .

²⁹²The International Service Group should also raise your hands.

²⁶⁸Achchhā .

²⁹³Achcha.

²⁶⁹Mubārak hō .

²⁹⁴Congratulations!

²⁷⁰Samay nikālkar bhaṭṭhī mē̃ bhī baiṭhē , yah achchhā hai .

²⁹⁵It is good that you have taken out special time to sit in a bhatti.

²⁷¹Madhuban mē̃ chance bhī achchhā hai .

²⁹⁶You have a good chance in Madhuban.

²⁷²Sab mil bhī jātē haĩ ēk-dō kō .

²⁹⁷You also have the opportunity to meet one another.

²⁷³Sab taraph kā samāchār bhī sabhī kō mil jātā hai .

²⁹⁸All of you receive the news from everywhere.

²⁷⁴Tō bāpdādā mubārak dē rahē haĩ .

²⁹⁹So BapDada is congratulating you.

²⁷⁵Bahut achchhā kiyā .

³⁰⁰You have done very well.

²⁷⁶Achchhā , aur sabhī jō bhī jahā̃ sē āyē haĩ , un sabhī kō bhī bāpdādā snēh bharī mubārak dē rahē haĩ .

³⁰¹BapDada is also giving love­filled congratulations to all those who have come from everywhere else.

²⁷⁷Aur samāchār bhī milā ki sabhī nē , patra yād-pyār bahut bhējē haĩ .

³⁰²Baba also received the news that everyone has sent lots of love and remembrance through letters.

²⁷⁸Tō bāpdādā tō patra pahuñchnē K|kē pahlē hī yādpyār dē rahē haĩ .

³⁰³BapDada is giving love and remembrance even before your letter reaches Him.

²⁷⁹Jab āp bachchē likhtē haĩ nā , saṅkalp kartē haĩ tō jaisē yahā̃ science K|kē sādhan haĩ nā , usmē̃ jaldī sē pahũch jātā hai , patra pīchhē pahuñchtā hai , sabsē fast e-mail pahuñchtā hai .

³⁰⁴When you children write, as soon as you have the thought, with the facilities of science your letter is able to reach its destination quickly. ³⁰⁵The letter reaches there later, but the fastest is the e­mails.

²⁸⁰Tō e-mail dēnā śhurū kartē hō nā , ussē pahlē bāp kē pās pahũch jātā hai .

³⁰⁶So, even before you begin to write your e­mail, it reaches Baba.

²⁸¹Yah sab sādhan āp bachchō̃ key|kī sēvā K|kē sahyōg kē liē nikalē haĩ .

³⁰⁷All these facilities have been invented to help all of you children in service.

²⁸²Brahmā bāp jab samāchār suntē haĩ - yah e-mail hai , yē yah hai , tō khuśh hōtē haĩ ki vāh bachchē , vāh  !

³⁰⁸When Brahma Baba hears the news that there is the facility of e­mails, or any other facility, he is happy and says, “Wah, children, wah!”

²⁸³Itnā sahaj sādhan brahmā bāp kō bhī sākār mē̃ nahī̃ milā lēkin bachchō̃ kē pās haĩ .

³⁰⁹Even Brahma Baba did not have all these easy facilities (sadhan) in his days, but he is happy that all of you children have them.

²⁸⁴Khuśh hōtē haĩ . ²⁸⁵Sirph sēvā kā sādhan samajhkar use karnā .

³¹⁰Simply use them whilst considering them to be facilities for service.

²⁸⁶Sēvā kē liē sādhan hai kyōṅki viśhva-kalyāṇ karnā hai tō yah bhī sādhan sahyōg dētē haĩ .

³¹¹They are facilities for service. ³¹²Since you have to benefit the world, you have all these facilities to help you.

²⁸⁷Sādhanō̃ K|kē vaśh nahī̃ hōnā . ²⁸⁸Lēkin sādhan kō sēvā mē̃ use karnā .

³¹³Do not be dependent on the facilities, but use those facilities for service.

²⁸⁹Yah bīch kā samay hai jismē̃ sādhan milē haĩ .

³¹⁴This is the middle period when you have received all these facilities.

²⁹⁰Ādi mē̃ bhī kōī itnē sādhan nahī̃ thē aur ant mē̃ bhī nahī̃ rahē̃gē .

³¹⁵There were no facilities in the beginning and they will not be there at the end.

²⁹¹Yah abhī kē liē haĩ . ²⁹²Sēvā baṛhānē kē liē haĩ .

³¹⁶These facilities are for now, in order to increase service.

²⁹³Lēkin yah sādhan haĩ , sādhnā karnē vālē āp hō . ²⁹⁴Sādhan kē pīchhē sādhnā cum|kam nahī̃ hō .

³¹⁷However, they are just the facilities, whereas you are the ones who have to make spiritual endeavour (sadhana).

²⁹⁵Bākī bāpdādā khuśh hōtē haĩ . ²⁹⁶Bachchō̃ key|kī scene bhī dēkhtē haĩ .

³¹⁸Your spiritual endeavour should not be reduced because of the facilities.

²⁹⁷Phaṭāphaṭ kām kar rahē haĩ .

³¹⁹However, BapDada is happy.

²⁹⁸Bāpdādā āpkē office kā bhī chakkar lagātē haĩ .

³²⁰He sees the scenes of you children. ³²¹You all do everything very quickly.

²⁹⁹Kaisē kām kar rahē haĩ . ³⁰⁰Bahut busy rahtē haĩ nā  !

³²²BapDada comes to visit your offices too and sees how you are working.

³⁰¹Achchhī tarah sē office chaltī hai nā  !

³²³You remain very busy. ³²⁴Your offices are working very well, are they not?

³⁰²Jaisē ēk second mē̃ sādhan use kartē hō aisē hī bīch-bīch mē̃ kuchh samay sādhnā kē liē bhī nikālō .

³²⁵Just as you are able to use the facilities in one second, in the same way, every now and again, also make some time for spiritual endeavour.

³⁰³Second bhī nikālō .

³²⁶Take out even a second.

³⁰⁴Abhī sādhan par hāth hai aur abhī abhī ēk second sādhnā , bīch-bīch mē̃ abhyās karō .

³²⁷One minute you have your hand on the instrument, and the next moment practise one second of spiritual endeavour.

³⁰⁵Jaisē sādhanō̃ mē̃ jitnī practice kartē hō tō automatic chaltā rahtā hai nā .

³²⁸The more you practise using the instruments, the easier they become to use and you use them automatically.

³⁰⁶Aisē ēk second mē̃ sādhnā kā bhī abhyās hō .

³²⁹In the same way, you should also have the practise of one second’s spiritual endeavour.

³⁰⁷Aisē nahī̃ time nahī̃ milā , sārā din bahut busy rahē .

³³⁰You should not say that you did not have time because you were busy all day long.

³⁰⁸Bāpdādā yah bāt nahī̃ māntē haĩ .

³³¹BapDada does not accept this.

³⁰⁹Kyā ēk ghaṇṭā sādhan kō apnāyā , uskē bīch mē̃ kyā 5-6 second nahī̃ nikāl saktē  ?

³³²When you use the facilities for one hour, can you not take out 5 to 6 seconds for spiritual endeavour?

³¹⁰Aisā kōī busy hai jō 5 minute bhī nahī̃ nikāl sakē , 5 second bhī nahī̃ nikāl sakē . ³¹¹Aisā kōī hai  ?

³³³Is there anyone who is so busy that they cannot take out 5 minutes or who cannot take out 5 seconds?

³¹²Nikāl saktē haĩ tō nikālō .

³³⁴Is there anyone who cannot do this?

³¹³Bāpdādā jab suntē haĩ āj bahut busy haĩ , bahut busy kah karkē śhakla bhī busy kar dētē haĩ .

³³⁵Are you able to do this? ³³⁶Pandavas, speak! ³³⁷Then take out some time! ³³⁸BapDada hears that today you were busy, that you were very busy.

³¹⁴Bāpdādā māntē nahī̃ haĩ .

³³⁹You even make your face look busy.

³¹⁵Jō chāhē vah kar saktē hō .

³⁴⁰But BapDada does not accept this.

³¹⁶Attention cum|kam hai .

³⁴¹You can do whatever you want.

³¹⁷Jaisē vah attention rakhtē hō nā - 10 minute mē̃ yah lēṭar pūrā karnā hai , isīliē busy hōtē hō nā - time K|kē kāraṇ .

³⁴²You are simply lacking attention. ³⁴³Just as you pay attention to finish a letter in 10 minutes so you become busy in that because of your deadline.

³¹⁸Aisē hī sōchō 10 minute mē̃ yah kām karnā hai , vah bhī tō time-table banātē hō nā .

³⁴⁴You create your timetable accordingly when you think you have to finish something in 10 minutes.

³¹⁹Ismē̃ ēk dō minute pahlē sē hī add kar dō .

³⁴⁵So simply add one or two minutes to that in advance.

³²⁰8 minute lagnā hai , 6 minute nahī̃ , 8 minute lagnā hai tō 2 minute sādhnā mē̃ lagāō .

³⁴⁶This will take 8 minutes, not 6 minutes. ³⁴⁷If something will take 8 minutes, then add two minutes for spiritual endeavour.

³²¹Yah hō saktā hai  ?

³⁴⁸Is this possible?

³²² ( America key|kī gāyatrī sē pūchhtē haĩ ) tō abhī kabhī nahī̃ kahnā , bahut busy , bahut busy .

³⁴⁹(Baba asking Sister Gayatri). ³⁵⁰So now, never say that you are very busy.

³²³Bāpdādā us samay chēhrā bhī dēkhtē haĩ , phōṭō nikālnē vālā hōtā hai .

³⁵¹BapDada sees your face at that time; it is worth taking a photograph at that time.

³²⁴Kitnā bhī busy hō , lēkin pahlē sē hī sādhan kē sāth sādhnā kā samay add karō .

³⁵²No matter how busy you are, add time for your spiritual endeavour together with the use of the facilities.

³²⁵Hōtā kyā hai - sēvā tō bahut achchhī kartē hō , samay bhī lagātē hō , uskī tō mubārak hai . ³²⁶Lēkin sva-unnati yā sādhnā bīch-bīch mē̃ na karnē sē thakāvaṭ kā prabhāv paṛtā hai .

³⁵³What happens is that you do very good service and you make time for that, and congratulations for that, but because of not having self­progress or spiritual endeavour every now and again, there is the influence of tiredness.

³²⁷Buddhi bhī thaktī hai , hāth pāṅw bhī thaktā hai aur bīch-bīch mē̃ agar sādhnā kā samay nikālō tō jō thakāvaṭ hai nā , vah dūr hō jāē .

³⁵⁴Your intellect becomes tired and your hands and feet also become tired. ³⁵⁵But if you were to make time for spiritual endeavour in­between, then your tiredness would be removed.

³²⁸Khuśhī hōtī hai nā .

³⁵⁶You experience happiness, do you not?

³²⁹Khuśhī mē̃ kabhī thakāvaṭ nahī̃ hōtī hai .

³⁵⁷When there is happiness, you never feel tired.

³³⁰Kām mē̃ lag jātē hō , bāpdādā tō kahtē haĩ ki kāphī samay ēkśan-kānsēs rahtē hō .

³⁵⁸You become engaged in action, but BapDada says that you remain action­conscious for a long time.

³³¹Aisē hōtā hai nā  ?

³⁵⁹It is like this, is it not?

³³²Ēkśan-kānsēs key|kī marks tō miltī haĩ , west|waste tō nahī̃ jātā hai lēkin soul-conscious key|kī mark aur action conscious key|kī mark mē̃ antar tō hōgā nā .

³⁶⁰You receive marks for being action­conscious because your time is not wasted. ³⁶¹However, there is a difference between receiving marks for being soul conscious and for being action­ conscious.

³³³Phark hōtā hai nā  ?

³⁶²There is a difference, isn’t there?

³³⁴Tō abhī balance rakhō .

³⁶³So now, maintain a balance.

³³⁵Link kō tōṛō nahī̃ , jōṛtē rahō kyōṅki majority double vidēśhī kām karnē mē̃ bhī double busy rahtē haĩ .

³⁶⁴Do not break the link. ³⁶⁵Continue to forge a connection because the majority of you double foreigners remain double busy in your work.

³³⁶Bāpdādā jāntē haĩ ki mēhnat bahut kartē haĩ lēkin balance rakhō .

³⁶⁶BapDada knows that you make a lot of effort, but also maintain balance.

³³⁷Jitnā samay nikāl sakō , second nikālō , minute nikālō , nikālō jarūr .

³⁶⁷Make as much time available for spiritual endeavour as you can, whether it is a minute or a second, but definitely make some time.

³³⁸Hō saktā hai  ?

³⁶⁸Is this possible?

³³⁹Pāṇḍav hō saktā hai  ?

³⁶⁹Pandavas, is this possible?

³⁴⁰Teachers hō saktā hai  ?

³⁷⁰Teachers, is this possible?

³⁴¹Aur jō office mē̃ kām kartē haĩ , unkā hō saktā hai  ?

³⁷¹And those who are working in the office, is this possible?

³⁴²Hā̃ , tō bahut achchhā kartē haĩ .

³⁷²You are saying, “yes” very well.

³⁴³Achchhā .

³⁷³Achcha.

³⁴⁴Bhārat vālō̃ nē bhī jō plans banāyē haĩ vah bhī achchhē plans banāyē haĩ .

³⁷⁴The plans that those from Bharat have created are also very good.

³⁴⁵Dōnō̃ K|kē apnē-apnē vāyumaṇḍal anusār plan achchhē haĩ .

³⁷⁵According to your own environment, each one’s plans are good.

³⁴⁶Jin bachchō̃ nē yādpyār bhējī hai , bāpdādā un sabhī bachchō̃ kō , jinhōnnē patra dvārā yā kisī bhī dvārā yād pyār bhējā bāpdādā kō svīkār huā .

³⁷⁶BapDada has accepted the love and remembrance of all those children who have sent it either through letters or through others. ³⁷⁷In return BapDada is giving all the children the blessing of being a bestower.

³⁴⁷Aur bāpdādā return mē̃ sabhī bachchō̃ kō ` dātāpan kā vardān ' dē rahē haĩ .

³⁷⁸Achcha, are you able to fly in one second? ³⁷⁹Your wings are powerful, aren’t they?

³⁴⁸Achchhā - ēk second mē̃ uṛ saktē hō  ?

³⁸⁰As soon as you say Baba, you fly.

³⁴⁹Paṅkh powerful hai nā  ?

³⁸¹(Baba conducted a drill.)

³⁵⁰Bas , bābā kahā aur uṛā . ³⁵¹ ( drill ) ³⁵²Chārō̃ ōr K|kē sarv śhrēṣhṭh bāp samān dātāpan key|kī bhāvnā rakhnē vālē , śhrēṣhṭh ātmāō̃ kō , nirantar yād aur sēvā mē̃ tatpar rahnē vālē , paramātm-sēvā K|kē sāthī bachchō̃ kō , sadā lakṣhya aur lakṣhaṇ kō samān banānē vālē , sadā bāp K|kē snēhī aur samān , samīp bannē vālē , bāpdādā K|kē nayanō̃ K|kē tārē , sadā viśhva-kalyāṇ key|kī bhāvnā mē̃ rahnē vālē merciful , master kṣhamā K|kē sāgar bachchō̃ kō dūr baiṭhnē vālē , madhuban mē̃ nīchē baiṭhnē vālē aur bāpdādā K|kē sāmnē baiṭhē huē sarv bachchō̃ kō yādpyār aur namastē .

³⁸²To all the children everywhere who have feelings of being bestowers, the same as the Father; to all the elevated souls who constantly remain engaged in remembrance and service; to all God’s service companions who make their aim and qualifications equal; to those who are constantly loving and equal to the Father and who are close and the stars of BapDada’s eyes; to the merciful souls who constantly have benevolent feelings for the world; to the master oceans of forgiveness who are sitting near to Baba or sitting down below in Madhuban (Meditation Hall, History Hall), and all the children in front of BapDada, love, remembrance and namaste to all the children.

³⁵³Iṇṭaranēśanal meeting group sē mulākāt ³⁵⁴Ēk-ēk ratna bahut-bahut valuable hai .

³⁸³BapDada meeting the International Service Group:Each jewel is very, very valuable.

³⁵⁵Bāpdādā sadā ēk-ēk ratna K|kē viśhēṣhatāō̃ key|kī mālā japtē haĩ .

³⁸⁴BapDada constantly turns the beads of the rosary of the specialities of each jewel.

³⁵⁶Viśhēṣhatāyē̃ haĩ tab viśhēṣh ātmāyē̃ gāī huī haĩ .

³⁸⁵It is because you have specialities that you are remembered as the special souls.

³⁵⁷Sirph us viśhēṣhatāō̃ kō sadā kārya mē̃ lagātē rahō .

³⁸⁶Simply continue to use those specialities all the time.

³⁵⁸Bāpdādā har ēk K|kē viśhēṣhatāō̃ key|kī mālā dōharātē rahtē haĩ aur yahī gīt gātē - vāh mērē viśhēṣh ratna vāh  !

³⁸⁷BapDada constantly turns the beads of the rosary of each one’s specialities and sings the song: wah, My special jewels, wah!

³⁵⁹Isīliē kahā nā ki bāpdādā sadā bachchō̃ key|kī yād mē̃ rahtē haĩ .

³⁸⁸This is why you were told that BapDada constantly remembers you children.

³⁶⁰Bachchē , mahān haĩ aur apnī mahāntā sē viśhva kō mahān banānē vālē haĩ .

³⁸⁹You are great and you are going to make the world great through your own greatness.

³⁶¹Kitnī mahimā hai  ?

³⁹⁰How much are you praised?

³⁶²Jaisē bachchē bāp key|kī mahimā kartē haĩ vaisē bāp bhī her|har bachchē key|kī mahimā kartē haĩ . ³⁶³Rūhānī naśhā rahtā hai nā  ?

³⁹¹Just as the children sing the Father’s praise, the Father also sings praise of you children.

³⁶⁴Sadā apnē kō nimitt , viśhva key|kī stage par hero part bajānē vālē hero actor samajhkar chalō . ³⁶⁵Sabhī hero haĩ  ? ³⁶⁶Bāpdādā tō har ēk bachchē sē sārē din mē̃ anēk bār miltā rahtā hai .

³⁹²Do you experience this spiritual intoxication? ³⁹³Do you constantly consider yourself to be a hero actor, an instrument on the world stage, playing a hero part?

³⁶⁷Miltā hai nā  ! ³⁶⁸Har ēk kā act dēkh khuśh hōtē rahtē haĩ .

³⁹⁴So BapDada constantly sings the song: “Very good, very good”.

³⁶⁹Achchhā part bajānē vālē haĩ nā  !

³⁹⁵You are very good, aren’t you?

³⁷⁰Tō bāpdādā bhī sadā bahut achchhā , bahut achchhā - yahī gīt gātē rahtē haĩ .

³⁹⁶You are good and you will remain good. ³⁹⁷It is a guarantee that you will remain good.

³⁷¹Bahut achchhē haĩ nā . ³⁷²Achchhē haĩ aur sadā achchhē rahē̃gē .

³⁹⁸There is no question about whether you will remain good or not?

³⁷³Guarantee haĩ nā , achchhē rahnē vālē hī haĩ .

³⁹⁹Is there any question about this?

³⁷⁴Rahē̃gē , yah pūchhnē kā nahī̃ hai . ³⁷⁵Question hai kyā  ?

⁴⁰⁰Should Baba ask you whether you would remain good?

³⁷⁶Achchhē rahē̃gē , pūchhē̃  ? ³⁷⁷Nahī̃ . ³⁷⁸Rahnā hai , rahē̃gē .

⁴⁰¹No. ⁴⁰²You have to remain good and you will remain good.

³⁷⁹Achchhā - bahut achchhā saṅgaṭhan hai .

⁴⁰³Achcha. ⁴⁰⁴This is a very good gathering.

³⁸⁰Achchhā - ōmśhānti .

⁴⁰⁵* * * O MS H A N T I * * *