मंगलवार 30 नवंबर 1999 की अव्यक्त मुरली

⁰> ¹30-11-99 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-11-1999 Om Shanti Avyakt Bapdada Madhuban

²Pass with honour bannē kē liē sarv khazānō̃ K|kē khātē kō jamā kar sampann banō

¹In order to pass with honour, accumulate all the treasures in your account.

³Āj bāpdādā kis sabhā kō dēkh rahē haĩ  ?

²Which gathering is BapDada seeing today?

⁴Āj key|kī sabhā mē̃ har ēk bachchā highest aur avināśhī khazānō̃ sē richest hai .

³In today's gathering, each of you children is the highest and the richest one of all imperishable treasures.

⁵Duniyā vālē kitnē bhī richest hō lēkin ēk janm kē liē richest haĩ .

⁴No matter how rich people in the world are, they are only rich for one birth.

⁶Ēk janm bhī richest rahēgā yā nahī̃ , yah bhī niśhchit nahī̃ hai .

⁵It is not guaranteed whether they will remain rich in that one birth or not.

⁷Chāhē kitnā bhī richest in world hō parantu ēk janm kē liē , aur āp hō jō niśhchay aur naśhē sē kahtē hō ki ham anēk janm richest haĩ kyōṅki āp sabhī avināśhī khazānō̃ sē sampann hō .

⁶Even if they are the richest in the world, that would still be for only one birth, whereas you say, with faith and intoxication, that you are the richest of all for many births because you are being filled with all the imperishable treasures.

⁸Āp sabhī jāntē hō ki ham is samay K|kē purūṣhārth sē ēk din mē̃ bhī bahut kamāī karnē vālē haĩ .

⁷All of you know that with one day’s effort at this time, you can earn a great deal of income.

⁹Jāntē hō ki ēk din mē̃ āp kitnī kamāī kartē hō  ?

⁸Do you know how much you can earn in one day? ⁹Do you understand this account?

¹⁰Hisāb jāntē hō nā  ! ¹¹Gāyā huā hai , anubhav hai - ` ēk kadam mē̃ padma ' .

¹⁰Because you have experienced earning multimillions at every step, the saying has also been remembered.

¹²Tō ēk din mē̃ bāp dvārā , bāp key|kī knowledge dvārā , yād dvārā her|har kadam mē̃ padma jamā hōtē haĩ .

¹¹Therefore, by knowing the Father and His knowledge and by having remembrance of Him, you are able to accumulate multimillions at every step you take in one day.

¹³Tō sārē din mē̃ jitnē bhī kadam yād mē̃ uṭhātē hō utnē padma jamā kartē hō .

¹²Therefore, however many steps of remembrance you take, you accumulate that many multimillion­fold.

¹⁴Tō aisā kamāī karnē vālā , khazānā jamā karnē vālā viśhva mē̃ kōī hōgā  ! ¹⁵Vā hai  ?

¹³Is there anyone else who can earn such an income or who can accumulate these treasures in such an account?

¹⁶Viśhva mē̃ chakkar lagākar āō , sivāē āpkē itnā jamā kōī kar nahī̃ saktā .

¹⁴Is there anyone else? ¹⁵Just go for a tour around the whole world and have a look!

¹⁷Isliē bāp kahtē haĩ - is śhrēṣhṭh smr̥iti mē̃ rahō ki ham ātmāō̃ kā bhāgya param ātmā dvārā aisā śhrēṣhṭh banā hai .

¹⁶No one apart from all of you can accumulate as much. ¹⁷This is why Baba says: Remain in the elevated awareness of your fortune having been made so elevated by God.

¹⁸Apnē khazānē tō jāntē hō nā  !

¹⁸Do you know your treasures?

¹⁹Samay K|kē khazānē kō bhī jāntē hō ki is saṅgamyug kā samay kitnā śhrēṣhṭh hai , jō prāpti chāhiē vah adhikārī ban bāp sē lē rahē hō .

¹⁹Do you know about your treasure of the present time, of how elevated the time of this confluence age is? ²⁰At this time you can take whatever attainments you want from the Father because you are those who have all rights.

²⁰Sarv adhikār prāpt kar liyā hai nā  ?

²¹You are taking them, are you not? ²²Have you received all rights or not?

²¹Ēk-ēk śhrēṣhṭh saṅkalp kitnā baṛā khazānā hai , samay bhī baṛā khazānā hai , saṅkalp bhī baṛā khazānā hai .

²³Have you received your rights? ²⁴Each of your elevated thoughts is such a treasure! ²⁵Time is also a great treasure. ²⁶Your thoughts are an elevated treasure!

²²Sarv śhaktiyā̃ baṛē sē baṛā khazānā hai .

²⁷All the powers are also amongst the greatest of all treasures.

²³Ēk-ēk gyān-ratna kitnā baṛā khazānā hai .

²⁸Each and every jewel of knowledge is such an elevated treasure!

²⁴Har ēk guṇ kitnā baṛā khazānā hai .

²⁹Each virtue is such an elevated treasure!

²⁵Duniyā vālē bhī māntē haĩ ki śhvānsō̃ śhvāṅs yād sē śhvāṅs saphal hōtē haĩ .

³⁰People of the world also believe that at every moment, each breath they take in remembrance of God is worthwhile.

²⁶Tō āp sabkē śhvāṅs saphaltā svarūp haĩ , vyarth nahī̃ .

³¹Therefore, even the breath of all of you should be worthwhile and not wasted.

²⁷Her|har śhvāṅs mē̃ saphaltā kā adhikār samāyā huā hai .

³²The right to success is merged in every breath you take.

²⁸Bāpdādā nē sabhī bachchō̃ kō sarv khajānē ēk jaisē hī diyē haĩ .

³³However, BapDada has distributed all the treasures to all of you children equally.

²⁹Sarv bhī diyē haĩ aur samān diyē haĩ .

³⁴You have all been given the ways to attain these equally.

³⁰Kōī kō ēk guṇā , kōī kō das guṇā , kōī kō 100 guṇā … aisē nahī̃ diyā hai .

³⁵BapDada doesn’t give some one­fold, some ten­fold and others one hundred­fold.

³¹Dēnē vālē dātā nē ēk-ēk bachchē kō sarv khazānē brāhmaṇ bantē hī samān rūp mē̃ diyē haĩ . ³²Lēkin khazānē kō kitnā jamā kartē haĩ yā ganvātē haĩ , yah har ēk kē ūpar hai .

³⁶The Bestower who bestows all the treasures to all you children gives them equally as soon as you become Brahmins, but however much you accumulate these treasures or waste them depends on you.

³³Har ēk kō check karnā hai ki ham sārē din mē̃ kitnā jamā kartē haĩ yā ganvātē haĩ  ?

³⁷Each of you has to check how much you accumulate and how much you waste throughout each day.

³⁴Check kartē hō  ?

³⁸Do you check this?

³⁵Check zarūr karnā hai kyōṅki ēk janm kē liē nahī̃ hai lēkin her|har janm kē liē hai .

³⁹You definitely have to check this. ⁴⁰Why? ⁴¹Because these are not just for one birth, but for every birth.

³⁶Anēk janm kē liē jamā chāhiē .

⁴²You need to accumulate for many births.

³⁷Jamā karnē key|kī vidhi jāntē hō  ?

⁴³Do you know the way to accumulate?

³⁸Bahut sahaj hai .

⁴⁴It is very easy.

³⁹Sirph bindī lagātē jāō .

⁴⁵Just continue to add a zero.

⁴⁰Bindī yād hai tō jamā hōtā hai .

⁴⁶When you remember the point (zero), you accumulate.

⁴¹Jaisē sthūl khazānē mē̃ bhī ēk kē sāth bindī lagātē jāō tō baṛhtā jātā hai nā  !

⁴⁷In terms of physical wealth, when you continue to place a zero after the figure “1", the amount continues to increase.

⁴²Aisē hī ātmā bhī bindī , bāp bhī bindī aur drama mē̃ jō bīt chukā vah bhī fullstop arthāt bindī .

⁴⁸In the same way, just as each soul is a point, and Baba too is the Point, so the drama that has passed is also a full­stop; that too is a point.

⁴³Agar her|har khazānē kō bindī rūp sē yād karō tō jamā hōtā jātā .

⁴⁹If you remember every treasure with the awareness of the point (a zero), you will continue to accumulate in your account.

⁴⁴Anubhav hai nā  !

⁵⁰You do have experience of this, do you not?

⁴⁵Bindī lagāī aur vyarth sē jamā hōtā jātā hai . ⁴⁶Bindī lagānē ātī hai  ?

⁵¹As soon as you put a full­stop, you stop wasting your treasures and begin to accumulate them.

⁴⁷Kaī bār aisē hōtā hai jō kōśhiśh kartē hō bindī lagānē key|kī lēkin bindī kē bajāē lambī line hō jātī hai , bindī kē bajāē question mark hō jātā hai , āśhcharya key|kī line lag jātī hai .

⁵²Do you know how to put a full­stop? ⁵³Do you sometimes try to put a full­stop, but instead of putting a full­stop, you put a long line? ⁵⁴Is it that instead of a full­stop, it becomes a question mark? ⁵⁵Or, instead of a full­stop, it becomes an exclamation mark?

⁴⁸Tō jamā kā khātā baṛhānē key|kī vidhi hai ` bindī ' aur ganvānē kā rāstā hai lambī line lagānā , question mark lagānā , āśhcharya kī mātrā lagānā .

⁵⁶The way to accumulate in your account is to put a full­stop and the way to have wastage in your account is to draw a long line, a question mark or an exclamation mark. ⁵⁷So which way is easier?

⁴⁹Sahaj kyā hai  ?

⁵⁸It is to put a full­stop.

⁵⁰Bindī hai nā  !

⁵⁹The way to do this is very easy.

⁵¹Tō vidhi bahut sahaj hai - svamān aur bāp kī yād tathā phāltū kō fullstop lagānā .

⁶⁰You just have to have self­respect and remembrance of the Father and be able to put a full­stop to anything wasteful.

⁵²Bāpdādā nē pahlē bhī kahā hai - rōz amr̥itvēlē apnē āpkō tīn bindiyō̃ key|kī smr̥iti kā tilak lagāō tō ēk khazānā bhī vyarth nahī̃ jāyēgā .

⁶¹BapDada has told you earlier that every day at amrit vela, you must put the tilak of the awareness of these three points on yourself, and then none of your treasures will be wasted.

⁵³Her|har samay , her|har khazānā jamā hōtā jāyēgā .

⁶²All your treasures will continue to accumulate at every moment.

⁵⁴Bāpdādā nē sabhī bachchō̃ K|kē her|har khazānē K|kē jamā kā chart dēkhā .

⁶³BapDada looked at the chart of all you children to see how much treasure you have accumulated.

⁵⁵Usmē̃ kyā dēkhā  ?

⁶⁴Baba looked at the chart to see every treasure.

⁵⁶Abhī tak bhī jamā kā khātā jitnā hōnā chāhiē utnā nahī̃ hai .

⁶⁵What did Baba see? ⁶⁶Up to now, your account has not accumulated as much as it should have.

⁵⁷Samay , saṅkalp , bōl vyarth bhī jātā hai .

⁶⁷Your time, thoughts and words are being wasted.

⁵⁸Chaltē-chaltē kabhī samay kā mahattva emerge rūp mē̃ kam hōtā hai .

⁶⁸Whilst you are moving and walking around, the importance of this time has not emerged in your awareness as much as it should have.

⁵⁹Agar samay kā mahatva sadā yād rahē , emerge rahē tō samay kō aur jyādā saphal banā saktē hō .

⁶⁹If the importance of time were constantly emerged in your memory, you could use your time in a much more worthwhile way.

⁶⁰Sārē din mē̃ sādhāraṇ rūp sē samay chalā jātā hai .

⁷⁰You are spending your time throughout the whole day in an ordinary way.

⁶¹Galat nahī̃ lēkin sādhāraṇ . ⁶²Aisē hī saṅkalp bhī burē nahī̃ chaltē lēkin vyarth chalē jātē haĩ .

⁷¹You are not spending it in a wrong way, but in an ordinary way. ⁷²Similarly, the thoughts you have are not bad, but they are wasteful.

⁶³Ēk ghaṇṭē key|kī checking karō , her|har ghaṇṭē mē̃ samay yā saṅkalp kitnē sādhāraṇ jātē haĩ  ?

⁷³Check yourself for one hour. ⁷⁴How much time in every hour do you spend in an ordinary way?

⁶⁴Jamā nahī̃ hōtē haĩ .

⁷⁵How many ordinary thoughts do you have?

⁶⁵Phir bāpdādā iśhārā bhī dētā hai , tō bāpdādā kō bhī dilāsē bahut dētē haĩ . ⁶⁶Bābā , aisē thōṛā sā saṅkalp hai bas .

⁷⁶You are not accumulating anything at that time. ⁷⁷And, when BapDada continues to send you signals, you try to re­assure BapDada a great deal.

⁶⁷Bākī nahī̃ , saṅkalp mē̃ thōṛā chaltā hai .

⁷⁸You say, “Baba, I only have these few thoughts, and no more!

⁶⁸Sampūrṇ hō jāyēṅgē .

⁷⁹I just have a few thoughts about this etc.

⁶⁹Ṭhīk hō jāyēṅgē .

⁸⁰I will become perfect.

⁷⁰Abhī ant thōṛē hī āyā hai , thōṛā samay tō paṛā hai .

⁸¹I will become OK. ⁸²It's not yet the end, there is still some time left.

⁷¹Samay par sampann hō jāyēṅgē .

⁸³Therefore, I will become perfect by that time.”

⁷²Lēkin bāpdādā nē bār-bār kah diyā hai ki jamā bahut samay kā chāhiē .

⁸⁴However, BapDada has repeatedly told you that you must accumulate these things over a long period of time.

⁷³Aisē nahī̃ jamā kā khātā ant mē̃ sampann karē̃gē , samay ānē par ban jāyēṅgē  !

⁸⁵You say, “My account of accumulation will be full by the end. ⁸⁶I will become like that when that time comes.”

⁷⁴Bahut samay kā jamā huā bahut samay chaltā hai . ⁷⁵Varsā lēnē mē̃ tō sabhī kahtē haĩ ham tō lakṣhmī-nārāyaṇ banē̃gē .

⁸⁷It is only when you have been accumulating something over a long period of time that it will last you for a long time.

⁷⁶Agar hāth uṭhvāyēṅgē ki trētāyugī banē̃gē  ? ⁷⁷Tō kōī nahī̃ hāth uṭhātā .

⁸⁸When you are asked what inheritance you will claim, all of you say that you will become Lakshmi or Narayan.

⁷⁸Aur lakṣhmī-nārāyaṇ banē̃gē  ? ⁷⁹Tō sabhī hāth uṭhātē . ⁸⁰Agar bahut samay kā jamā kā khātā hōgā tō pūrā varsā milēgā . ⁸¹Agar thōṛā-sā jamā hōgā tō full varsā kaisē milēgā  ?

⁸⁹If Baba were to ask you to raise your hands if you want to become something in the silver age, none of you would raise your hand, but when Baba asks if you want to become Lakshmi or Narayan, then all of you raise your hand.

⁸²Isliē sarv khazānē kō jitnā jamā kar sakō utnā abhī sē jamā karō .

⁹⁰If you have been accumulating these treasures in your account over a long period of time, you receive your full inheritance.

⁸³Hō jāyēgā , ā jāyēṅgē … gē gē nahī̃ karō . ⁸⁴` ` karnā hī hai ' ' - yah hai dr̥iṛhtā .

⁹¹If you have only accumulated a few treasures, then how could you receive your full inheritance?

⁸⁵Amr̥itvēlē jab baiṭhtē haĩ , achchhī sthiti mē̃ baiṭhtē haĩ tō dil hī dil mē̃ bahut vāydē kartē haĩ - yah karē̃gē , yah karē̃gē .

⁹²This is why, from now on, you must accumulate all the treasures as much as you can. ⁹³Don't say, “It will happen, they will come.” ⁹⁴And leave it to the future.

⁸⁶Kamāl karkē dikhāyēṅgē … yah tō achchhī bāt hai .

⁹⁵You have to do this now! ⁹⁶This is determination.

⁸⁷Śhrēṣhṭh saṅkalp kartē haĩ lēkin bāpdādā kahtē haĩ in sab vāydō̃ kō karma mē̃ lāō .

⁹⁷When you sit in remembrance at amrit vela in a good stage, you promise from your heart that you will do many things such as this or that.

⁸⁸Sirph vāydā nahī̃ karō lēkin jō bhī vāydē kartē hō vah man-vachan aur karma mē̃ lāō .

⁹⁸You say that you will show wonders, that you will do certain things and everyone will see that. ⁹⁹That is good! ¹⁰⁰At least you have elevated thoughts!

⁸⁹Bachchē saṅkalp bahut achchhē-achchhē kartē haĩ , bāpdādā us samay khuśh hōtē haĩ kyōṅki himmat tō rakhtē haĩ nā .

¹⁰¹However, BapDada says: Now put everything you promise into practice! ¹⁰²Don’t just promise something, but put whatever you promise into practice! ¹⁰³You have very good thoughts for your thoughts, words and actions.

⁹⁰Yah banē̃gē , yah karē̃gē … himmat bahut achchhī rakhtē haĩ . ⁹¹Tō himmat par bāpdādā khuśh hōtē haĩ .

¹⁰⁴At that time BapDada is very pleased with you because at least you maintain your courage by saying that you will do this or you will become this!

⁹²Parantu jab karma mē̃ ānā hōtā hai tō kabhī-kabhī hō jātā hai .

¹⁰⁵Therefore, because your courage is very good, BapDada is pleased to see that.

⁹³Vāydā karnā bahut sahaj hai . ⁹⁴Lēkin karma mē̃ karnā mānā vāydā nibhānā .

¹⁰⁶However, when it comes to putting something into practice, that only happens sometimes.

⁹⁵Vāydē karnē vālē tō bahut haĩ lēkin nibhānē mē̃ number-vār hō jātē haĩ .

¹⁰⁷It is very easy to make a promise, but to fulfil your promise, it means you have to put it into practice.

⁹⁶Tō saṅkalp aur karma kō , plan aur practical dōnō̃ kō samān banāō .

¹⁰⁸There are many who make promises, but you become numberwise in fulfilling those promises.

⁹⁷Banā saktē hō nā  ? ⁹⁸Business vālē āyē haĩ .

¹⁰⁹Make what you practice be equal to what you think!

⁹⁹Business vālē tō business karnā jāntē haĩ nā  !

¹¹⁰Make your practice identical to your plans. ¹¹¹Are you able to do this?

¹⁰⁰Jamā karnā jāntē haĩ nā  !

¹¹²Businessmen have come here today.

¹⁰¹Aur engineer va vaigyānik bhī practical mē̃ kām kartē haĩ .

¹¹³You businessmen know how to do business. ¹¹⁴You know how to accumulate wealth, do you not?

¹⁰²Aur jō rural ( grāmīṇ prabhāg ) hai , bāpdādā unhō̃ kō ` ruler ' kahtē haĩ , kyōṅki agar yah sēvā nahī̃ kartē tō kōī nahī̃ chal pātē .

¹¹⁵Engineers and scientists also do everything in a practical way. ¹¹⁶And, BapDada calls those of you who come from a rural area, rulers, because if you didn’t do that service, no one would be able to carry on.

¹⁰³Tō tīnō̃ hī wing jō āyē haĩ vah karma karnē vālē haĩ .

¹¹⁷Therefore, the people of all three wings who have come here put everything into practice.

¹⁰⁴Sirph kahnē vālē nahī̃ , karnē vālē haĩ .

¹¹⁸You are not those who just speak about it, but you are those who actually do everything you say.

¹⁰⁵Tō sabhī vāydē karma mē̃ nibhānē vālī ātmāyē hō nā  !

¹¹⁹So, all of you souls fulfil your promises by actually putting those promise into practice, do you?

¹⁰⁶Yā sirph vāydā karnē vālē hō  ?

¹²⁰Or, are you those who just make promises?

¹⁰⁷Vāydē K|kē samay tō bāpdādā kō himmat dikhākar khuśh kar dētē haĩ .

¹²¹At the time of making a promise, you please BapDada by showing Him your courage.

¹⁰⁸Bāpdādā kē pās har ēk bachchē K|kē vāydō̃ kā file hai .

¹²²BapDada has a file of the promises each child has made.

¹⁰⁹Vahā̃ ( vatan mē̃ ) vāydō̃ kā file rakhnē kē liē almārī vā jagah key|kī tō bāt hai nahī̃ .

¹²³It is not that there are no cupboards or place to keep the files of your promises up there.

¹¹⁰Kabhī-kabhī bāpdādā apnī alaukik T . V|we . achānak khōltē haĩ .

¹²⁴BapDada sometimes suddenly switches on His alokik TV. ¹²⁵He doesn't keep it on all the time!

¹¹¹Sadā nahī̃ khōltē haĩ , kabhī-kabhī khōltē haĩ tō sab sunnē mē̃ ātā hai .

¹²⁶He switches it on sometimes, and is able to hear everything. ¹²⁷He also listens to whatever you speak amongst yourselves.

¹¹²Jō āpas mē̃ bōlchāl kartē haĩ , vah bhī suntē haĩ .

¹²⁸This is why BapDada says: Change everything wasteful and make it useful.

¹¹³Isīliē bāpdādā kahtē haĩ - vyarth kō jamā K|kē khātē mē̃ jamā karō .

¹²⁹Then instead of wasting things, you can accumulate them. ¹³⁰To be a Brahmin means to be someone who is alokik.

¹¹⁴Brāhmaṇ arthāt alaukik .

¹³¹The importance of Brahmin life is very great.

¹¹⁵Brāhmaṇ jīvan kā mahattva bahut baṛā hai .

¹³²You have many great attainments. ¹³³The self­respect you have is very elevated.

¹¹⁶Prāptiyā̃ bahut baṛī haĩ . ¹¹⁷Svamān bahut baṛā hai aur saṅgam K|kē samay par bāp kā bannā , yah baṛē-sē-baṛā padmaguṇā bhāgya hai .

¹³⁴To belong to the Father at the confluence age is the greatest multimillion­fold fortune. ¹³⁵This is why BapDada says that you should realise how important each of your treasures is.

¹¹⁸Isliē bāpdādā kahtē haĩ ki her|har khazānē kā mahattva rakhō .

¹³⁶When you give lectures, you speak so much praise of the confluence age.

¹¹⁹Jaisē dūsrō̃ kō bhāṣhaṇ mē̃ saṅgamyug key|kī kitnī mahimā sunātē hō .

¹³⁷When someone asks you to speak on the topic of the praise of the confluence age, for how long are you able to do that?

¹²⁰Agar āpkō kōī topic dēvē̃ ki saṅgamyug kī mahimā karō tō kitnā samay kar saktē hō  ?

¹³⁸Are you able to do that for one hour? ¹³⁹Teachers, speak! ¹⁴⁰Those who are able to do this, raise your hand! ¹⁴¹Achcha.

¹²¹Ēk ghaṇṭā kar saktē hō  ?

¹⁴²Are you able to give such lectures?

¹²²Teachers bōlō . ¹²³Jō kar saktā hai vah hāth uṭhāō .

¹⁴³You speak of this importance of that to others.

¹²⁴Tō jaisē dūsrō̃ kō mahattva sunātē hō , mahattva jāntē bahut achchhā hō .

¹⁴⁴You too, know very well, how important this time is. ¹⁴⁵BapDada isn't saying that you don't know how important it is.

¹²⁵Bāpdādā aisē nahī̃ kahēgā ki jāntē nahī̃ haĩ .

¹⁴⁶Because you are able to tell others of this, it must be that you know it yourselves.

¹²⁶Jab sunā saktē haĩ tō jāntē haĩ tab tō sunātē haĩ . ¹²⁷Sirph hai kyā ki merge hō jātā hai .

¹⁴⁷It is just that it becomes merged. ¹⁴⁸Your awareness of this is in an emerged form ­ sometimes to a greater extent and at other times to a less extent.

¹²⁸Emerge rūp mē̃ smr̥iti rahē - vah kabhī kam hō jātā hai , kabhī jyādā .

¹⁴⁹Keep this awareness emerged all the time. ¹⁵⁰Keep your Godly intoxication emerged.

¹²⁹Tō apnā īśhvarīy naśhā emerge rakhō .

¹⁵¹You shouldn't say that you have to become this or that!

¹³⁰Hā̃ maĩ tō hō gaī , hō gayā … nahī̃ .

¹⁵²This should already be in your awareness that you are this in a practical way.

¹³¹Practical mē̃ hū̃ … yah emerge rūp mē̃ hō .

¹⁵³You do have faith in this, but that faith would be indicated by spiritual intoxication.

¹³²Niśhchay hai lēkin niśhchay kī niśhānī hai - ` rūhānī naśhā ' .

¹⁵⁴Therefore, you should be constantly experiencing intoxication.

¹³³Tō sārā samay naśhā rahē . ¹³⁴Rūhānī naśhā - maĩ kaun  !

¹⁵⁵You should have the spiritual intoxication of knowing who you are.

¹³⁵Yah naśhā emerge rūp mē̃ hōgā tō her|har second jamā hōtā jāyēgā .

¹⁵⁶When this intoxication has emerged in you, you will continue to accumulate treasures at every second.

¹³⁶Tō āj bāpdādā nē jamā kā khātā dēkhā isliē āj viśhēṣh attention dilā rahē haĩ ki samay key|kī samāpti achānak hōnī hai .

¹⁵⁷Therefore, because BapDada examined your account of accumulation to see what you have you accumulated, He is asking you to pay special attention. ¹⁵⁸Time is going to come to an end suddenly.

¹³⁷Yah nahī̃ sōchō ki mālūm tō paṛtā rahēgā , samay par ṭhīk hō jāyēṅgē .

¹⁵⁹Do not think that you will be told in advance when it is to happen, and that everything will be fine at that time.

¹³⁸Jō samay kā ādhār lētā hai , samay ṭhīk kar dēgā , yā samay par hō jāyēgā … unkā teacher kaun  ?

¹⁶⁰Who is the teacher of those who take the support of time, and think that time will put everything right and make everything OK at the right time?

¹³⁹Samay yā svayã param-ātmā  ?

¹⁶¹Is it time or God Himself?

¹⁴⁰Param-ātmā sē sampann nahī̃ ban sakē aur samay sampann banāyēgā , tō iskō kyā kahē̃gē  ?

¹⁶²What would you say to someone who has not been able to be made perfect by God, Himself, but has been made perfect by time?

¹⁴¹Samay āpkā master hai yā paramātmā āpkā śhikṣhak hai  ? ¹⁴²Tō drama anusār agar samay āpkō sikhāyēgā yā samay K|kē ādhār par parivartan hōgā tō bāpdādā jāntē haĩ ki prālabdh bhī samay par milēgī kyōṅki samay teacher hai .

¹⁶³Is time your master or is God your Teacher? ¹⁶⁴According to the drama, if time teaches you to transform or you transform yourself on the basis of time, then, because time is your master at that time, BapDada knows that you will receive your reward according to that. ¹⁶⁵Time is waiting for you, you should not wait for time.

¹⁴³Samay āpkā intjār kar rahā hai , āp samay kā intjār nahī̃ karō .

¹⁶⁶Time is the creation and you are master creators. ¹⁶⁷So your creation should wait for its creators.

¹⁴⁴Vah rachnā hai , āp master rachtā hō .

¹⁶⁸It is not that you master creators should wait for time.

¹⁴⁵Tō rachtā kā intjār rachnā karē , āp master rachtā samay kā intjār nahī̃ karō .

¹⁶⁹After all, what is difficult? ¹⁷⁰It is you yourselves who make an easy thing difficult.

¹⁴⁶Aur muśhkil hai bhī kyā  ?

¹⁷¹It is not difficult, but you make it difficult.

¹⁴⁷Sahaj kō svayã hī muśhkil banātē hō .

¹⁷²Baba is offering to carry whatever burdens you have.

¹⁴⁸Muśhkil hai nahī̃ , muśhkil banātē hō .

¹⁷³Do you not know how to hand them over?

¹⁴⁹Jab bāp kahtē haĩ jō bhī bōjh lagtā hai vah bōjh bāp kō dē dō .

¹⁷⁴You continue to carry those burdens, and then you become tired and complain to Baba.

¹⁵⁰Vah dēnā nahī̃ ātā .

¹⁷⁵You ask, “What can I do?

¹⁵¹Bōjh uṭhātē bhī hō phir thak bhī jātē hō phir bāp kō ulhanā bhī dētē hō - kyā karē̃ , kaisē karē̃ …  !

¹⁷⁶How can I do this?” ¹⁷⁷Why do you insist on carrying these burdens? ¹⁷⁸Baba is offering to take all your burdens from you.

¹⁵²Apnē ūpar bōjh uṭhātē kyō̃ hō  ? ¹⁵³Bāp offer kar rahā hai - apnā sab bōjh bāp K|kē havālē karō .

¹⁷⁹Because you have instilled the habit of carrying burdens for 63 births, you feel compelled by that habit and this is why you have to labour.

¹⁵⁴63 janm bōjh uṭhānē key|kī ādat paṛī huī hai nā  !

¹⁸⁰You sometimes find it easy and you sometimes find it difficult.

¹⁵⁵Tō ādat sē mazabūr hō jātē haĩ , isliē mēhnat karnī paṛtī hai . ¹⁵⁶Kabhī sahaj , kabhī muśhkil .

¹⁸¹All your work should either be easy all the time or difficult all the time.

¹⁵⁷Yā tō kōī bhī kārya sahaj hōtā hai yā muśhkil hōtā hai .

¹⁸²Why should it be easy sometimes and difficult at other times?

¹⁵⁸Kabhī sahaj kabhī muśhkil kyō̃  ?

¹⁸³There must be some reason for that.

¹⁵⁹Kōī kāraṇ hōgā nā  !

¹⁸⁴Is there a reason for it?

¹⁶⁰Kāraṇ hai - ādat sē mazabūr hō jātē haĩ aur bāpdādā kō bachchō̃ key|kī mēhnat karnā , yahī sabsē baṛī bāt lagtī hai .

¹⁸⁵The reason why you find something to be difficult is that you feel compelled by your habit. ¹⁸⁶BapDada finds is very difficult to accept that His children have to labour.

¹⁶¹Achchhī nahī̃ lagtī hai .

¹⁸⁷He doesn't like it!

¹⁶²Master sarvśhaktivān aur muśhkil  ?

¹⁸⁸How could a master almighty authority find something to be difficult?

¹⁶³Title apnē kō kyā dētē hō  ?

¹⁸⁹What title do you give yourselves?

¹⁶⁴Muśhkil yōgī yā sahaj yōgī  ?

¹⁹⁰"Difficult yogis" or "easy yogis"?

¹⁶⁵Nahī̃ tō apnā title change karō ki ham sahaj yōgī nahī̃ haĩ .

¹⁹¹In that case you should change your title. ¹⁹²You should no longer say that you are easy yogis.

¹⁶⁶Kabhī sahajyōgī haĩ , kabhī muśhkil yōgī  ? ¹⁶⁷Aur yōg hai hī kyā  ?

¹⁹³Is it that you are sometimes easy yogis and at other times difficult yogis?

¹⁶⁸Bas , yād karnā hai nā .

¹⁹⁴What is yoga after all?

¹⁶⁹Aur powerful yōg K|kē sāmnē muśhkil hō hī nahī̃ saktī .

¹⁹⁵All you have to do is to remember Baba. ¹⁹⁶Nothing can be difficult when you have powerful yoga.

¹⁷⁰Yōg lagan key|kī agni hai .

¹⁹⁷Yoga is the fire of your love.

¹⁷¹Agni kitnā bhī muśhkil chīz kō parivartan kar dētī hai .

¹⁹⁸No matter how difficult something is, the fire of your love should be able to transform it.

¹⁷²Lōhā bhī mould hō jātā hai .

¹⁹⁹Even iron can be changed by fire.

¹⁷³Yah lagan key|kī agni kyā muśhkil kō sahaj nahī̃ kar saktī hai  ?

²⁰⁰So, can this fire of love not change a difficult thing into an easy thing?

¹⁷⁴Kaī bachchē bahut achchhī-achchhī bātē̃ sunātē haĩ , bābā kyā karē̃ vāyumaṇḍal aisā hai , sāthī aisā hai .

²⁰¹Some children tell Baba many wonderful things. ²⁰²“Baba, what can I do when the atmosphere is like that? ²⁰³What can I do when my companion is like that?

¹⁷⁵Hans , bagulē haĩ , kyā karē̃ purānē hisāb kitāb haĩ .

²⁰⁴We are like a swan and a stork. ²⁰⁵What can I do when I have all of these past karmic accounts?”

¹⁷⁶Bātē̃ bahut achchhī-achchhī kahtē haĩ .

²⁰⁶You tell Baba many very wonderful things like that.

¹⁷⁷Bāp pūchhtē haĩ - āp brāhmaṇō̃ nē kaun sā ṭhēkā uṭhāyā hai  ?

²⁰⁷Therefore, Baba asks you: What contract did you Brahmins accept? ²⁰⁸Did you accept any contract?

¹⁷⁸Ṭhēkā tō uṭhāyā hai - viśhva-parivartan karē̃gē .

²⁰⁹You accepted the contract to transform the world.

¹⁷⁹Tō jō viśhva-parivartan kartā hai vah apnī muśhkil kō nahī̃ miṭā saktā  ?

²¹⁰Can those who are contracted to transform the world not transform something they find difficult?

¹⁸⁰Tō āj kyā karē̃gē  ?

²¹¹So, what will you do from today?

¹⁸¹Jamā kā khātā baṛhāō .

²¹²You will continue to increase your savings.

¹⁸²Tō jō kahtē hō sahaj yōgī , vah anubhav karē̃gē .

²¹³Those who say that they are easy yogis will now experience themselves to be that.

¹⁸³Kabhī muśhkil kabhī sahaj , ismē̃ majā nahī̃ hai . ¹⁸⁴Brāhmaṇ jīvan hai majē key|kī .

²¹⁴There is no pleasure in sometimes finding something easy and at other times finding it difficult.

¹⁸⁵Saṅgamyug hai majē kā yug .

²¹⁵A Brahmin life is a life of pleasure.

¹⁸⁶Bōjh uṭhānē kā yug nahī̃ hai .

²¹⁶The confluence age is the age of pleasure.

¹⁸⁷Bōjh utārnē kā yug hai .

²¹⁷It is not the age for carrying any burdens.

¹⁸⁸Tō check karō , apnē takdīr key|kī taṣhwīr knowledge K|kē āinē mē̃ achchhī tarah sē dēkhō .

²¹⁸It is the age for having your burdens removed. ²¹⁹Therefore, check the image of your fortune in the mirror of knowledge.

¹⁸⁹Āinā tō hai nā  ?

²²⁰Examine it very carefully.

¹⁹⁰Yā nahī̃ hai  ?

²²¹You all have a mirror, do you not?

¹⁹¹Ṭūṭ tō nahī̃ gayā hai nā  ?

²²²It isn't broken, is it? ²²³Do all of you have a mirror?

¹⁹²Sabhī kō āinā milā hai  ?

²²⁴Have you all received a mirror?

¹⁹³Mātāyē̃ , āinā milā hai yā chōrī hō gayā hai  ?

²²⁵Have all of you mothers received a mirror, or has it been stolen?

¹⁹⁴Pāṇḍav tō sambhālnē mē̃ hōśhiyār haĩ nā  ?

²²⁶Pandavas are clever in looking after everything.

¹⁹⁵Āinā hai  ?

²²⁷Do you have a mirror?

¹⁹⁶Hāth tō achchhā uṭhāyā .

²²⁸You have raised your hands very well.

¹⁹⁷Achchhā hai .

²²⁹It is good.

¹⁹⁸Takdīr key|kī taṣhwīr dēkhō aur sadā apnē takdīr key|kī taṣhwīr dēkh vāh-vāh kā gīt gāō .

²³⁰Look at the image of your fortune. ²³¹Then whilst continuing to look at the image of your fortune, constantly sing the song of “Wah!

¹⁹⁹Vāh mērī takdīr  !

²³²Wah!”. ²³³“Wah my fortune!

²⁰⁰Vāh mērā bābā  !

²³⁴Wah my Baba! ²³⁵Wah, my family!”

²⁰¹Vāh mērā parivār  !

²³⁶This family too is “Wah!

²⁰²Parivār bhī vāh-vāh hai  !

²³⁷Wah!”, wonderful, is it not?

²⁰³Aisē nahī̃ yah tō bahut vāh-vāh hai , yah thōṛā aisā hai  ! ²⁰⁴Nahī̃ .

²³⁸It is not that someone is very wonderful and that someone else is a little bit like this or that, is it?

²⁰⁵Vāh mērā parivār  !

²³⁹No! ²⁴⁰"Wah, my family!"

²⁰⁶Vāh mērā bhāgya  !

²⁴¹"Wah my fortune!" ²⁴²"Wah my Baba!"

²⁰⁷Aur vāh mērā bābā  !

²⁴³A Brahmin life means "Wah!

²⁰⁸Brāhmaṇ jīvan arthāt vāh-vāh  !

²⁴⁴Wah!" not "Hi! ²⁴⁵Hi!" (cries of distress).

²⁰⁹Hāy-hāy nahī̃ . ²¹⁰Śhārīrik vyādhi mē̃ bhī hāy-hāy nahī̃ , vāh  !

²⁴⁶Even when you have some sort of physical illness, no cries of distress should emerge from you.

²¹¹Yah bhī bōjh utartā hai .

²⁴⁷This is also the way to remove your burdens.

²¹²Agar 10 maṇ sē āpkā 3-4 maṇ bōjh utar jāē tō achchhā hai yā hāy-hāy  ? ²¹³Kyā hai  ?

²⁴⁸Is it benevolent or distressing when you are able to reduce your burdens from 10 tonnes to 3 or 4 tonnes.

²¹⁴Vāh bōjh utarā  !

²⁴⁹Which is it? ²⁵⁰"Wah!

²¹⁵Hāy mērā part hī aisā hai  !

²⁵¹My burden has been removed."

²¹⁶Hāy mērē kō vyādhi chhōṛtī hī nahī̃ hai  !

²⁵²Do not say, "My part is such!" ²⁵³"Oh, this illness won't leave me alone."

²¹⁷Āp chhōṛō yā vyādhi chhōṛēgī  ?

²⁵⁴Do you have to let go or does the illness go away by itself?

²¹⁸Vāh-vāh kartē jāō tō vāh-vāh karnē sē vyādhi bhī khuśh hō jāyēgī .

²⁵⁵By continuing to say, "Wah! ²⁵⁶Wah!", your illness too will also become happy.

²¹⁹Dēkhō , yahā̃ bhī aisē hōtā hai nā , kiskī mahimā kartē hō tō vāh-vāh kartē haĩ .

²⁵⁷Look, the same thing happens here. ²⁵⁸When you praise someone, you say, "Wah! ²⁵⁹Wah!" ²⁶⁰Therefore, say, "Wah!

²²⁰Tō vyādhi kō bhī vāh-vāh kahō .

²⁶¹Wah!" to any illness that comes.

²²¹Hāy yah mērē pās|pass hī kyō̃ I|āī|eye , mērā hī hisāb hai  !

²⁶²Do not ask, "Why did this come to me. ²⁶³Is this a karmic account for me alone?"

²²²Prāpti kē āgē hisāb tō kuchh bhī nahī̃ hai .

²⁶⁴That illness is nothing when compared to the attainments you receive.

²²³Prāptiyā̃ sāmnē rakhō aur hisāb-kitāb sāmnē rakhō , tō vah kyā lagēgā  ?

²⁶⁵When you put your attainments in front of your karmic accounts, what would your accounts look like? ²⁶⁶What would they seem to be?

²²⁴Bahut chhōṭī see|sī|C chīz lagēgī .

²⁶⁷They would seem to be something very trivial.

²²⁵Matlab tō brāhmaṇ jīvan mē̃ kuchh bhī hō jāē , positive rūp mē̃ dēkhō .

²⁶⁸The main thing is that whatever happens in your Brahmin life, you must look at it positively.

²²⁶Negative sē positive karnā tō ātā hai nā .

²⁶⁹You know how to change something negative into positive, do you not?

²²⁷Nigēṭiv-pôjiṭiv kā course bhī tō karātē hō nā  !

²⁷⁰You give courses on positive thinking, do you not?

²²⁸Tō us samay apnē āpkō course karāō tō muśhkil sahaj hō jāyēgā .

²⁷¹Therefore, at that time, give yourself that course and then anything difficult will become easy.

²²⁹Muśhkil śhabda brāhmaṇō̃ key|kī dictionary mē̃ nahī̃ hōnā cāhaē .

²⁷²The word "difficult" should not exist in the Brahmin dictionary.

²³⁰Achchhā – ²³¹Kōī bhī hisāb hai , ātmā sē hai , śharīr sē hai yā prakr̥iti sē hai  ; kyōṅki prakr̥iti K|kē yah 5 tatva bhī kaī bār muśhkil kā anubhav karātē haĩ . ²³²Kōī bhī hisāb-kitāb yōg agni mē̃ bhasma kar lō .

²⁷³Achcha, no matter what accounts you have, either with souls, or with matter or with your own body ­ even the five elements of matter can make you experience something easy to be difficult ­ change those karmic accounts with the fire of yoga. ²⁷⁴Do you understand what you have to do?

²³³Samjhā kyā karnā hai  ? ²³⁴Jamā kā khātā baṛhāō .

²⁷⁵You have to increase your account of accumulation.

²³⁵Bōl mē̃ bhī sādhāraṇ bōl nahī̃ , bōl mē̃ bhī bhinn-bhinn bhāv aur bhāvnā hōtī hai aur bōl dvārā bhāv aur bhāvnā kā patā paṛ jātā hai .

²⁷⁶The words you speak should not be ordinary. ²⁷⁷There are many different feelings and motives even in your words. ²⁷⁸You can tell from someone's words what one's motives and feelings are.

²³⁶Tō sadā jō bhī bōl bōlō usmē̃ ātmik bhāv hō aur śhubh va śhrēṣhṭh bhāvnā hō . ²³⁷Bōl bhī aur bhāvnā bhī .

²⁷⁹Whatever words you speak, you should do so with soul conscious feelings and with benevolent and elevated wishes.

²³⁸Māyā key|kī jō bhāvnā hai vah hai īrṣhyā , hasad , ghr̥iṇā … yah māyā key|kī bhāvnā hai .

²⁸⁰Let there be this in your words and your feelings! ²⁸¹Maya's feelings are of jealousy, envy and dislike etc.

²³⁹Sadā śhubh bhāv aur bhāvnā hō . ²⁴⁰Aisā hai  ?

²⁸²Always have benevolent wishes and pure motives.

²⁴¹Check karnā .

²⁸³Is it like this?

²⁴²Samay kā khazānā , bōl kā khazānā , saṅkalpō̃ kā khazānā , śhaktiyō̃ kā khazānā , gyān kā khazānā , guṇō̃ kā khazānā … ēk-ēk khazānē kō check karō kyōṅki her|har khazānē kā khātā jamā karnā hai .

²⁸⁴Check yourselves. ²⁸⁵Check each of your treasures because you have to accumulate every treasure: the treasure of time, the treasure of words, the treasure of thoughts, the treasure of powers, the treasure of knowledge and the treasure of virtues.

²⁴³In sarv khazānō̃ kā khātā bharpūr hō tab kahē̃gē full marks arthāt pass with honour .

²⁸⁶To claim full marks means to have an account full of every treasure. ²⁸⁷Only then can it be said that you have passed with honour.

²⁴⁴Aisē nahī̃ sōchnā - ēk khazānā agar cum|kam jamā hai tō kyā harjā hai lēkin pass with honour bannē kē liē sarv khazānō̃ mē̃ khātā bharpūr hō .

²⁸⁸Don’t think that it doesn’t matter if you haven’t accumulated enough of a certain treasure. ²⁸⁹In order to pass with honour, your account must be full of all the treasures.

²⁴⁵Bāpdādā K|kē sāmnē jō āp baiṭhē haĩ sirph unhō̃ kō nahī̃ dēkh rahē haĩ .

²⁹⁰BapDada is not only seeing all of you who are sitting here, but He is also seeing all of the children who are in this land and abroad.

²⁴⁶Jō bhī bachchē dēśh mē̃ haĩ yā vidēśh mē̃ haĩ , sabhī kō dēkh rahē haĩ .

²⁹¹Although you aren’t personally sitting in front of Baba, you are seated in His heart.

²⁴⁷Sammukh nahī̃ haĩ lēkin dil mē̃ haĩ .

²⁹²Today, some are personally in front of Baba and tomorrow, there will be others.

²⁴⁸Āj āp sammukh hō , kal aur hōṅgē .

²⁹³However, do not think that BapDada is not looking at you.

²⁴⁹Lēkin aisē nahī̃ ki āpkō bāpdādā nahī̃ dēkhtē .

²⁹⁴Those here are in front of Baba and the others are in His heart.

²⁵⁰Vah dil mē̃ haĩ , āp sammukh hō . ²⁵¹Aisē nahī̃ āp dil mē̃ nahī̃ hō lēkin sammukh hō uskā mahattva hai .

²⁹⁵It is not that you are not also in Baba's heart, but there is special importance in being personally in front of Baba.

²⁵²Samjhā . ²⁵³Achchhā .

²⁹⁶Do you understand?

²⁵⁴Business vālē hāth uṭhāō .

²⁹⁷Achcha. ²⁹⁸Businessmen, raise your hands!

²⁵⁵Business vālē kyā sōchtē haĩ  ?

²⁹⁹What do you businessmen think?

²⁵⁶Khās āpkō chance milā hai .

³⁰⁰You have been given a special chance.

²⁵⁷Business vālō̃ kō bāp sē bhī business karāō .

³⁰¹You businessmen have to do business with the Father.

²⁵⁸Sirph khud kiyā vah tō achchhā kiyā lēkin aurō̃ kō bhī bāp sē business karāō kyōṅki ājkal sarv bizanēsamain tension mē̃ bahut haĩ .

³⁰²If you yourselves have done this business, then that is good. ³⁰³However, you must also enable others to do this business because, nowadays, all businessmen everywhere have a lot of tension.

²⁵⁹Business samay anusār nīchē jā rahā hai .

³⁰⁴According to the time, business is going down.

²⁶⁰Isliē jitnā bhī paisā hai , paisē kē sāth chintā hai - kyā hōgā  !

³⁰⁵This is why the more money they have, the more they worry about what is going to happen.

²⁶¹Tō unhō̃ kō chintā sē haṭāē avināśhī khazānē kā mahatva sunāō .

³⁰⁶You must remove their worries and tell them about the importance of these imperishable treasures.

²⁶²Tō jitnē bhī bizanēsamain āyē haĩ chāhē chhōṭā business hai , chāhē baṛā hai . ²⁶³Lēkin apnē hamjins kārya karnē vālō̃ kō khuśhī kā rāstā batāō .

³⁰⁷All you businessmen who have come here, whether you have a small business or a large business, you must show all your equals, in the same field of business as you are, the way to happiness. ³⁰⁸Do any of you businessmen who have come here have any worries?

²⁶⁴Jō bhī āp bizanēsamain āyē haĩ unhō̃ kō chintā hai  ?

³⁰⁹Do you worry at all about what is going to happen or how it will happen? ³¹⁰Do you have any worries?

²⁶⁵Kyā hōgā , kaisē hōgā , chintā hai  ?

³¹¹Those who do not have any worries, raise your hand!

²⁶⁶Chintā nahī̃ hai tō hāth uṭhāō .

³¹²Do you not have any worries?

²⁶⁷Kal kuchh hō jāyē tō  ?

³¹³What if something happens tomorrow?

²⁶⁸Bēphikar bādśhāh haĩ  ?

³¹⁴Will you still be carefree emperors?

²⁶⁹Bizanēsamain bēphikr bādśhāh haĩ  ?

³¹⁵Are you businessmen carefree emperors?

²⁷⁰Thōṛō̃ nē hāth uṭhāyā  ?

³¹⁶Only a few of you raised your hands!

²⁷¹Jiskō thōṛā-thōṛā phikar hai vah hāth uṭhā saktē hō yā śharm āyēgā  ?

³¹⁷Those of you who have a little worry, raise your hand! ³¹⁸Or, are you embarrassed to do so?

²⁷²Bāpdādā nē title hī diyā hai - bēphikr bādśhāh , bēgampur K|kē bādśhāh .

³¹⁹BapDada has given you the title, “Carefree emperors”. ³²⁰You are the emperors of the land free from sorrow.

²⁷³Tō jab bhī kōī aisī bāt āyē , āyēgī tō zarūr lēkin āp bēgampur mē̃ chalē jānā .

³²¹So, when any situation arises, and many things will come, just go to the land that is free from sorrow.

²⁷⁴Bēgampur mē̃ baiṭh jānā tō bādśhāh bhī hō jāyēṅgē aur bēgampur mē̃ bhī hō jāyēṅgē .

³²²Go and sit in that land free from sorrow and you will become an emperor of the land where there is no sorrow.

²⁷⁵Āpnē hī āhvān kiyā hai ki purānī duniyā jāyē aur naī duniyā āyē , tō jāyēgī kaisē  ?

³²³You have asked for the old world to go and have invoked the new world to come. ³²⁴Therefore, how would the old world go?

²⁷⁶Nīchē ūpar hōgī tab tō jāyēgī .

³²⁵It can only go when there is some fluctuation.

²⁷⁷Kuchh bhī hō jāē āpkō bēphikr bannā hī hai .

³²⁶No matter what happens, you have to become free from worry.

²⁷⁸Āpnē hī āhvān kiyā hai , purānī duniyā khatm hō .

³²⁷You have invoked the destruction of the old world.

²⁷⁹Tō purānī duniyā mē̃ purānē makān mē̃ kyā hōtā hai  ?

³²⁸What happens to the old buildings in the old world?

²⁸⁰Kabhī kyā ṭūṭtā hai , kabhī kyā girtā hai , tō yah tō hōgā hī .

³²⁹Sometimes, something breaks; sometimes, something falls. ³³⁰This will happen.

²⁸¹Nothing new .

³³¹It is nothing new!

²⁸²Brahmā bāp kā yahī her|har bāt mē̃ śhabda thā - ` ` nothing new .

³³²These words “Nothing new” were Brahma Baba's words for everything.

²⁸³' ' hōnā hī hai , hō rahā hai aur ham bēphikr bādśhāh .

³³³It has to happen, it is happening and we are carefree emperors.

²⁸⁴Aisē bēphikr hō  ?

³³⁴You are such carefree emperors.

²⁸⁵Bēphikr hōṅgē tō dēvālā bhī bach jāyēgā aur phikra mē̃ hōṅgē , nirṇay ṭhīk nahī̃ hōgā tō ēk din mē̃ kyā sē kyā ban jātē haĩ . ²⁸⁶Yah tō jāntē hī hō .

³³⁵When you are free from worry you will be saved about worrying from becoming bankrupt. ³³⁶When you have worries, you are unable to make any right decision. ³³⁷You know how you can change from one thing to another in one day.

²⁸⁷Bēphikr hōṅgē , nirṇay achchhā hōgā tō bach jāyēṅgē .

³³⁸When you become carefree, you would be able to make good decisions and be saved.

²⁸⁸Touching hōgī - abhī samay anusār yah karē̃ yā nahī̃ karē̃  !

³³⁹You will receive touchings as to whether you should do something now or not according to that time.

²⁸⁹Isīliē phikra mānā business bhī girnā aur apnī sthiti bhī girnā .

³⁴⁰This is why when you worry, your business falls and so does your stage.

²⁹⁰Tō sadaiv yah yād rakhō - bēphikr bādśhāh haĩ .

³⁴¹Therefore, always remember that you are carefree emperors.

²⁹¹Phikra key|kī bāt bhī badal jāyēgī .

³⁴²Then any worrying situation will change.

²⁹²Himmat nahī̃ hārō , dilśhikasta kabhī nahī̃ hō .

³⁴³Don’t lose your courage! ³⁴⁴Never become disheartened!

²⁹³Himmat sē bāp key|kī madad miltī rahēgī .

³⁴⁵When you maintain your courage, you will continue to receive Baba's help.

²⁹⁴Bāp madad kē liē bandhā huā hai lēkin himmathīn kā madadgār nahī̃ hai .

³⁴⁶Baba is bound to help you. ³⁴⁷However, He is not going to help those who have no courage.

²⁹⁵Āp sōchē̃gē ki bāp key|kī madad tō milī nahī̃ , lēkin pahlē yah sōchō himmat hai  ?

³⁴⁸Perhaps you may think that you didn't receive Baba's help. ³⁴⁹However, first of all, think whether you had courage.

²⁹⁶Himmat bachchē key|kī madad bāp key|kī .

³⁵⁰When children have courage, the Father helps.

²⁹⁷Ādhā śhabda nahī̃ pakaṛō , bāp key|kī madad tō chāhiē nā  !

³⁵¹Do not just hold onto half the sentence. ³⁵²You need the Father's help, but do you also have courage?

²⁹⁸Lēkin himmat rakhī  ? ²⁹⁹Dilśhikasta na hōkar himmat rakhtē chalō tō madad gupta miltī rahēgī .

³⁵³When you don’t become disheartened but continue to maintain your courage, you will continue to receive help in an incognito way.

³⁰⁰Tō bōlō kaun hō  ?

³⁵⁴Therefore, who are you?

³⁰¹Bizanēsamain sabhī bōlō kaun hō  ?

³⁵⁵All of you businessmen, who are all of you?

³⁰²Bēphikr bādśhāh hō  ?

³⁵⁶Are you the carefree emperors?

³⁰³Yah yād rakhnā . ³⁰⁴Himmat kabhī nahī̃ chhōṛnā , kuchh bhī hō jāē madad milēgī .

³⁵⁷Remember that you must never let go of your courage, and then no matter what happens, you will receive help.

³⁰⁵Lēkin ādhā nahī̃ yād karnā .

³⁵⁸However, don’t just remember half the sentence.

³⁰⁶Pūrā yād rakhnā .

³⁵⁹Remember the full sentence!

³⁰⁷Achchhā . ³⁰⁸Mātāyē̃ businessman nahī̃ haĩ  ?

³⁶⁰Achcha, are there no mothers who are also business women?

³⁰⁹ ( haĩ ) tō mātāyē̃ bhī bēphikr bādśhāh haĩ  ?

³⁶¹Are the mothers carefree emperors?

³¹⁰Naukar nahī̃ ban jānā .

³⁶²Do not become servants.

³¹¹Mālik , bādśhāh bankar rahnā .

³⁶³Be the masters, the carefree empresses.

³¹²Chintā hai tō udāsī hai . ³¹³Udāsī mānā dāsī bannā .

³⁶⁴When you have worries, you experience unhappiness.

³¹⁴Isliē bādśhāh bannā . ³¹⁵Achchhā .

³⁶⁵To be unhappy means to become a servant.

³¹⁶Dūsrē haĩ - engineer aur vaigyānik vah hāth uṭhāō .

³⁶⁶Therefore, remain an empress. ³⁶⁷This second group is of engineers and scientists.

³¹⁷Vaijñānikō̃ kō bahut achchhā anubhav hai .

³⁶⁸Raise your hands! ³⁶⁹Scientists have very good experiences.

³¹⁸Jaisē science dinpratidin ati sūkṣhma , mahīn hōtī jātī hai . ³¹⁹Aisē āp silence aur science - dōnō̃ K|kē anubhavī hō .

³⁷⁰Just as day by day science is becoming more and more subtle and refined, you are just as experienced in silence as you are in science.

³²⁰Tō apnē hamjins kō silence kā mahattva sunāō .

³⁷¹You must tell your equals the importance of silence.

³²¹Unkā bhī kalyāṇ karō .

³⁷²Benefit them also.

³²²Kalyāṇ karnā ātā hai nā  ?

³⁷³Do you know how to benefit them?

³²³Silence bhī ēk vigyān hai , silence kā vigyān kyā hai , uskī inhō̃ kō pahchān dō .

³⁷⁴Silence is also a science. ³⁷⁵Give them the recognition of the science of silence.

³²⁴Silence K|kē vigyān sē kyā-kyā hōtā hai , yah jānnē sē science bhī jyādā refine kar sakē̃gē kyōṅki hamārī naī duniyā mē̃ bhī vigyān tō kām mē̃ āyēgā nā  ! ³²⁵Lēkin refine rūp mē̃ hōgā .

³⁷⁶Show them what happens through the science of silence and they will be able to refine science a lot more, because science will also be very useful in your new world. ³⁷⁷However, it will be in a refined form. ³⁷⁸Although the scientific inventions of today are useful, they can also be harmful.

³²⁶Abhī K|kē vigyān key|kī invention mē̃ phāydā bhī hai , nuksān bhī hai .

³⁷⁹In the new world, because science will be refined, there will be no name or trace of anything harmful.

³²⁷Lēkin naī duniyā mē̃ refine vigyān hōnē K|kē kāraṇ nuksān kā nām-niśhān nahī̃ hōgā . ³²⁸Tō aisē jō baṛē-baṛē vaigyānik haĩ unhō̃ kō silence kā gyān dō .

³⁸⁰Give the knowledge of silence to the great scientists and they will then become helpers to do everything in the new world with refined science. ³⁸¹How many scientists are there? ³⁸²How many have come here?

³²⁹Tō phir apnī naī duniyā mē̃ refine vigyān kā kārya karnē mē̃ madadgār banē̃gē .

³⁸³(350) So when you 350 scientists come here again, how many will you bring with you? ³⁸⁴Will there only be 350?

³³⁰Kitnī saṅkhyā hai vaijñāniyō̃ key|kī  ?

³⁸⁵What will you do? ³⁸⁶Will each one of you bring another one?

³³¹Jō abhī āyē haĩ vah kitnē haĩ  ?

³⁸⁷If you are going to do this, then raise your hand!

³³² ( 350 ) phir jab āō tō kitnē āyēṅgē  ?

³⁸⁸Your name has already been noted down here.

³³³350 hī āyēṅgē  ? ³³⁴Kyā karē̃gē  ?

³⁸⁹Therefore, BapDada is going to watch this.

³³⁵Ēk-ēk , ēk kō lāyēṅgē  ? ³³⁶Lānā hai tō hāth uṭhāō .

³⁹⁰You must bring at least one who is similar to yourself.

³³⁷Āpkā nām tō note hai . ³³⁸Bāpdādā dēkhē̃gē .

³⁹¹Those who are going to bring another one, raise your hand!

³³⁹Ēk , ēk kō tō āp samān banākar lāō .

³⁹²Record this on TV! ³⁹³This too is a celebration.

³⁴⁰Jō lāyēṅgē vah hāth uṭhāō , inhō̃ kā T . V|we . nikālō .

³⁹⁴What else would it be? ³⁹⁵Achcha. ³⁹⁶All you businessmen, raise your hand! ³⁹⁷Record this also.

³⁴¹Yah bhī ēk mauj manānā hai aur kyā hai  ?

³⁹⁸Together with the scientists, there are also engineers.

³⁴²Achchhā - bizanēsamain hāth uṭhāō , inkā bhī T . V|we . nikālō .

³⁹⁹What will the engineers do? ⁴⁰⁰Engineers create one or another new thing.

³⁴³Vaijñānikō̃ kē sāth engineer bhī haĩ .

⁴⁰¹Therefore, prepare others to create the new world in the golden age.

³⁴⁴Engineer kyā karē̃gē  ?

⁴⁰²You will become rulers, will you not?

³⁴⁵Engineer kuchh na kuchh nayā banātē haĩ .

⁴⁰³You will not just become constructors, will you?

³⁴⁶Tō satyug mē̃ naī duniyā banānē kē liē aurō̃ kō taiyār karō .

⁴⁰⁴Now prepare such souls who are able to create the best creation of the new world.

³⁴⁷Āp tō rājā banē̃gē nā  ! ³⁴⁸Āp thōṛē hī makān banānē vālē banē̃gē .

⁴⁰⁵They will do such engineering that they will create such things that would never be found at any other time in the cycle.

³⁴⁹Tō aisī ātmāyē̃ taiyār karō jō naī duniyā key|kī rachnā bahut acchē-sē-acchī kar sakē̃ .

⁴⁰⁶Although they make very good things in the copper and iron ages, there will be much more amazing and wonderful things in the new world.

³⁵⁰Aisī injīniyarī karē̃ jō sārē kalp mē̃ aisī chījē̃ nahī̃ hō̃ .

⁴⁰⁷They will be much more elevated than the elevated things of today. ⁴⁰⁸Therefore, prepare such engineers.

³⁵¹Chāhē dvāpar kaliyug mē̃ bahut baṛhiyā-baṛhiyā chījē̃ banātē haĩ lēkin naī duniyā mē̃ aisī āśhcharyajanak chījē̃ hō̃ jō ājkal kī śhrēṣhṭh chījō̃ sē sarvaśhrēṣhṭha hō̃ .

⁴⁰⁹OK. even if they don't take the full knowledge and don’t become regular students, at least they should recognise the Father. ⁴¹⁰There are many such souls who don't become regular students, but they do have faith and happiness.

³⁵²Aisē injīniyarsa kō taiyār karō .

⁴¹¹They do co­operate in their relationships with you.

³⁵³Chalō pūrā gyān nahī̃ lēvē̃ , regular nahī̃ banē̃ lēkin bāp kō tō pahchānē̃ .

⁴¹²Now prepare such souls! ⁴¹³Do you understand? ⁴¹⁴Very good. ⁴¹⁵Look, you have a special part to play in this meeting.

³⁵⁴Kaī aisī ātmāyē̃ haĩ jō regular nahī̃ bantī haĩ lēkin niśhchay aur khuśhī mē̃ rahtī haĩ .

⁴¹⁶Therefore, you will perform a special wonder, will you not? ⁴¹⁷We shall now see the results.

³⁵⁵Sambandh mē̃ sahyōgī rahtī haĩ . ³⁵⁶Aisī ātmāyē̃ bhī taiyār karō .

⁴¹⁸We shall see how many businessmen you bring, how many engineers you bring and how many scientists you bring.

³⁵⁷Samjhā  ! ³⁵⁸Bahut achchhā .

⁴¹⁹We will then know the numbers.

³⁵⁹Dēkhō āpkā khās part is turn mē̃ rakhā hai .

⁴²⁰Reports are made which say how much the numbers have increased.

³⁶⁰Tō kōī khās kamāl karē̃gē nā  !

⁴²¹You have to write a report of the result of one year.

³⁶¹Abhī result dēkhē̃gē - bizanēsamain kitnē lātē haĩ , engineer aur vaigyānik kitnē lātē haĩ  ?

⁴²²All of you will come again after one year, will you not? ⁴²³We shall see by how many your number has increased. ⁴²⁴Doctors are very happy.

³⁶²Saṅkhyā kā tō patā chalēgā nā .

⁴²⁵The doctors too will have this turn.

³⁶³Report nikaltī hai nā ki itnī saṅkhyā baṛh gaī .

⁴²⁶All the wings will have a turn, and so you too will all do something, will you not?

³⁶⁴Tō jō wing kē ūpar haĩ unhō̃ kō ēk varṣh key|kī result likhnī hai . ³⁶⁵Yah sab ēk varṣh kē bād tō āyēṅgē nā .

⁴²⁷All of those who have especially come here today, are you just happy that you have come or are you too going to do something?

³⁶⁶Saṅkhyā dēkhē̃gē kitnī baṛhī  !

⁴²⁸Trustees of the Hospital: What wonders will you now perform?

³⁶⁷Hospital K|kē trustee - āp sabhī kyā kamāl karē̃gē  ?

⁴²⁹Will you bring others here? ⁴³⁰At least bring them here.

³⁶⁸Jō patient āvē uskō patience dēkar dūsrō̃ kō lēkar āō .

⁴³¹Give patience to all the patients who come to you and enable them to bring others here.

³⁶⁹Vidēśh sē bhī lāō . ³⁷⁰Achchhā –

⁴³²(This one has come from Hawaii).

³⁷¹Tīsrā group rural - hāth uṭhāō .

⁴³³So, will you also bring others from abroad?

³⁷²Ismē̃ mātāyē̃ bhī haĩ , teachers bhī haĩ .

⁴³⁴But when? (within 12 months) You are clever in giving an answer.

³⁷³Achchhā āp lōg kyā karē̃gē  ?

⁴³⁵(It is in Baba’s hands.)

³⁷⁴Gānv-gānv kō mahal banānā .

⁴³⁶Baba is making you an instrument though.

³⁷⁵Gānv key|kī aisī sēvā karō jō satyugī duniyā mē̃ vah gānv mahal ban jāyē̃ .

⁴³⁷(Dadi Janki said that there is only a short time left and so he should say that he will bring someone in a month.)

³⁷⁶Sabhī kō naī duniyā kā parichay dō .

⁴³⁸Third group: Rural: Raise your hands!

³⁷⁷Gānv vālē bahut pyār sē suntē haĩ .

⁴³⁹There are also mothers and teachers in this group.

³⁷⁸Baṛē-baṛē lōg tō cum|kam suntē haĩ lēkin gānv vālē lōg bahut pyār sē suntē haĩ aur gānv kō badalkar dikhāō .

⁴⁴⁰Achcha, what will you do? ⁴⁴¹Make each village into a palace. ⁴⁴²Serve the villages in such a way that that village will become a palace of the golden­aged world.

³⁷⁹Jō government kō mālūm paṛē ki yah gānv kitnā badal gayā hai . ³⁸⁰Badal saktē hō  ?

⁴⁴³Give everyone the introduction of the new world. ⁴⁴⁴People of the villages listen to what you say with a lot of love.

³⁸¹Kōī aisā gānv hō jismē̃ practical government kē āgē ēk proof dikhāō .

⁴⁴⁵Great people don’t listen to you as much. ⁴⁴⁶Village people listen with a lot of love.

³⁸²Gānv-gānv mē̃ sēvā tō kī hai lēkin inmē̃ sē kōī ēk gānv government kō dikhāō ki dēkhō is gānv mē̃ kitnā parivartan āyā hai .

⁴⁴⁷Transform a village so that everyone can see the change. ⁴⁴⁸Also let the Government know how a particular village has changed so much. ⁴⁴⁹Are you able to change it?

³⁸³Aisā hō saktā hai  ? ³⁸⁴ ( aisī sēvā kī hai ) tō vah government tak pahuñchāō .

⁴⁵⁰Select a village where you can prove to the Government in a practical way how much it has changed.

³⁸⁵Government kē āgē record rakhō . ³⁸⁶Dēkhō - ēk bāt hai , government kahtī hai ki āp social sēvā nahī̃ kartē .

⁴⁵¹You have served the villages, but now show one of those villages to the Government so that they can see how much transformation has taken place there.

³⁸⁷Lēkin ājkal bāmbē mē̃ jō bagīchē badalkar achchhē sundar banāyē haĩ aur baṛhtē jātē haĩ .

⁴⁵²Is this possible? ⁴⁵³(We have done such service.) ⁴⁵⁴Then let the Government come to know about it! ⁴⁵⁵Put the record of this in front of the Government.

³⁸⁸Tō kichṛē K|kē sthān kō park banānā , anēk ātmāō̃ kē nimitt bannā , kyā yah dēśh kā social work nahī̃ hai .

⁴⁵⁶Look, the Government always says that we don’t do any social work. ⁴⁵⁷However, you are nowadays transforming slum areas into beautiful parks.

³⁸⁹Kitnē gharō̃ kō machchhar aur jō bhī jarmas haĩ unsē bachāyā . ³⁹⁰Social work kyā hai  ? ³⁹¹Yah social work tō hai .

⁴⁵⁸You have increased doing this. ⁴⁵⁹To make a slum area into a park and to make many souls instrumental for this: is this not social work of the country?

³⁹²Tō aisā ēkzāmpal ās-pās vālō̃ kā sign lēkar government kō dō .

⁴⁶⁰You have saved so many homes from mosquitoes and germs. ⁴⁶¹What is social work? ⁴⁶²This is social work!

³⁹³Vah likhkar dē̃ ki inhōnnē bahut achchhā kām kiyā hai .

⁴⁶³Therefore, show the Government an example of the people who have experienced such transformation.

³⁹⁴Bachchō̃ kē liē khēlnē-kūdnē kā sthān banānā , unkī tandarūstī baṛhānā … yah social work nahī̃ hai tō kyā hai , tō aisē phōṭō nikālō , bachchō̃ K|kē bhī phōṭō nikālō , baṛō̃ K|kē bhī phōṭō nikālō aur jitnō̃ kā parivartan huā hai , unkē bhī sign karāō phir government kō dikhāō ki ham social work kartē haĩ yā nahī̃ kartē haĩ .

⁴⁶⁴Have them sign a petition to show what very good social work you have done and how you have provided a place for children to play and how you have made them much healthier. ⁴⁶⁵If this is not social work, then what is it? ⁴⁶⁶Take photographs of them! ⁴⁶⁷Take photos of the children and the elders and make them sign a petition of those who have experienced this transformation and show it to the Government so that they can see whether we are doing social work or not!

³⁹⁵Samjhā .

⁴⁶⁸Do you understand?

³⁹⁶Aisā record taiyār karō .

⁴⁶⁹Prepare such records.

³⁹⁷Jitnē bagīchē milē haĩ , un sabkā record taiyār karō .

⁴⁷⁰Prepare records of all the places that you have made into parks.

³⁹⁸Kyā hai government kō patā tō paṛtā hī nahī̃ hai aur ulṭī bātē̃ bahut jaldī phailtī haĩ .

⁴⁷¹What happens is that the Government doesn’t get to hear of these things, but they very quickly hear something bad or wrong.

³⁹⁹Achchhī sēvā cum|kam phailtī hai .

⁴⁷²Good news of service doesn’t spread as much as bad news.

⁴⁰⁰Isliē yah social work kā ēkzāmpal dikhāō .

⁴⁷³Therefore, show them the example of this social work.

⁴⁰¹Jō kahtē haĩ nā social work nahī̃ kartē unhō̃ kō yah dikhāō .

⁴⁷⁴Show these things to those who say that we don’t do any social work.

⁴⁰²Kitnī khuśhī prāpt hōtī hai .

⁴⁷⁵They experience so much happiness!

⁴⁰³Social worker kyā kartē haĩ  ?

⁴⁷⁶What do social workers do?

⁴⁰⁴Kiskā duḥkh dūr karkē khuśhī dētē haĩ .

⁴⁷⁷They remove other people’s sorrow and make them happy.

⁴⁰⁵Uskō set kartē haĩ , āp tō dimāg kō set kar dētē hō .

⁴⁷⁸They help others physically, whereas you put the heads of the people right.

⁴⁰⁶Yah social work nahī̃ hai tō kyā hai  !

⁴⁷⁹If this isn’t social work, then what is it?

⁴⁰⁷Tō sēvā bahut kartē hō lēkin record cum|kam taiyār kartē hō .

⁴⁸⁰You do a lot of service, but you don’t prepare that many records.

⁴⁰⁸Jaisē bāmbē key|kī akhbārē̃ haĩ usmē̃ ḍāl saktē hō ki itnī ātmāyē̃ ātī haĩ , itnē bachchē ātē haĩ unhō̃ key|kī khuśhī K|kē sādhan haĩ , unhō̃ key|kī tandarūstī bantī hai , aisē-aisē record taiyār karō .

⁴⁸¹You should print these things in the Bombay newspapers. ⁴⁸²You should print the statistics of how many souls come, how many children come and are made happy, of how their health etc. is improved. ⁴⁸³Prepare such records!

⁴⁰⁹Achchhā .

⁴⁸⁴Achcha.

⁴¹⁰ ( bāmbē kā kamalā nēhrū park bhī mil rahā hai ) vah bhī mil jāyēgā .

⁴⁸⁵(We are soon going to get Kamla Nehru Park of Bombay.) ⁴⁸⁶You will be receiving that.

⁴¹¹Aur āp lōgō̃ kō jō aisē laiṭar miltē haĩ , vah aur śhaharō̃ mē̃ dikhākar vahā̃ bhī kar saktē hō .

⁴⁸⁷Show the letters that you receive in one State to others, so that other cities can do similar things.

⁴¹²Achchhā .

⁴⁸⁸Achcha.

⁴¹³Nayē-nayē jō pahlī bār āyē haĩ , vah hāth uṭhāō .

⁴⁸⁹All those new ones who have come for the first time, raise your hands!

⁴¹⁴Drama anusār āyē tō abhī haĩ lēkin bāpdādā kā slōgan yād hai  ?

⁴⁹⁰According to the drama, you have come at this time, but do you remember BapDada’s slogan?

⁴¹⁵Last sō fast aur fast jākar first ā saktē haĩ .

⁴⁹¹Those who have come last can go fast and then go first.

⁴¹⁶Margin hai . ⁴¹⁷First jā saktē hō .

⁴⁹²There is still some margin left for you to go first.

⁴¹⁸Lēkin jamā kā khātā jyādā sē jyādā ikaṭṭhē karō . ⁴¹⁹Apnā bhāgya yād rahtā hai nā  ?

⁴⁹³However, you first have to accumulate in your account as much as possible, and to the greatest extent.

⁴²⁰Viśhēṣh nayō̃ kō kah rahē haĩ .

⁴⁹⁴Do you remember your fortune?

⁴²¹Jiskō bhāgya yād rahtā hai vah hāth uṭhāō .

⁴⁹⁵BapDada is especially telling you new ones this.

⁴²²Achchhā - jō ēk second mē̃ apnē saṅkalp kō jahā̃ chāhē , jō sōchnā chāhē̃ vahī sōch chaltā rahē , aisē jō samajhtē haĩ , vah hāth uṭhāō .

⁴⁹⁶Those who remember your fortune, raise your hands! ⁴⁹⁷Achcha. ⁴⁹⁸Those who think that they are able to create whatever type of thoughts they want within a second, raise your hands!

⁴²³Ēk second mē̃ mind kaṇṭrōl hō jāē , aisē second mē̃ hō saktā hai  ?

⁴⁹⁹Are you able to control your mind within one second? ⁵⁰⁰Are you able to do this in one second?

⁴²⁴Agar kar saktē hō tō hāth uṭhāō .

⁵⁰¹If you are able to do this, raise your hands!

⁴²⁵Aisē kahnē sē nahī̃ , agar kaṇṭrōl hōtā hai tō hāth uṭhāō  ?

⁵⁰²Teachers, raise your hands! ⁵⁰³Not because Baba is asking you, but only if you are able to do this.

⁴²⁶Achchhā jinhōnnē nahī̃ hāth uṭhāyā unhō̃ kō kyā ēk minute lagtā hai  ?

⁵⁰⁴Achcha, all of those who haven’t raised your hands, would it take you one minute to do this?

⁴²⁷Yā ussē bhī jyādā lagtā hai  ?

⁵⁰⁵Or will it take you longer than that?

⁴²⁸Abhī yah abhyās bahut zarūrī hai kyōṅki ant K|kē samay yah abhyās bahut kām mē̃ āyēgā . ⁴²⁹Jaisē is śharīr K|kē organs kō , bā̃h hai , pāṅw hai , inkō second mē̃ jahā̃ lēkar jānē chāhō vahā̃ lē jā saktē hō nā  !

⁵⁰⁶This practice is very essential because it will be very useful at the end. ⁵⁰⁷Since you are the master of your mind, then just as you are able to move the physical organs, your hands and feet as you want within a second, in the same way, your mind and intellect are also yours.

⁴³⁰Aisē man aur buddhi kō bhī mērī kahtē hō nā  ! ⁴³¹Jab man K|kē mālik hō , yah sūkṣhma organs haĩ , tō iskē ūpar kaṇṭrōl kyō̃ nahī̃  ?

⁵⁰⁸Since you are the master of the mind and your other subtle organs, why aren’t you able to control them? ⁵⁰⁹You should also be able to control your sanskars.

⁴³²Saṅskār kē ūpar bhī kaṇṭrōl hōnā chāhiē .

⁵¹⁰You should be able to do whatever you want whenever you want.

⁴³³Jab chāhō , jaisē chāhō - jab yah abhyās pakkā hōgā tab samjhō pass with honour hōṅgē .

⁵¹¹When you make this practice firm, you will understand that you can pass with honour.

⁴³⁴Tō bannā lakṣhmī-nārāyaṇ hai , tō rājya kō kaṇṭrōl karnē K|kē pahlē sva-rājya adhikārī tō banō tab rājya adhikārī banē̃gē .

⁵¹²If you want to become like Lakshmi or Narayan, then before ruling that kingdom, you must be able to rule yourself. ⁵¹³Only then will you be able to claim a right to the kingdom.

⁴³⁵Iskā bhī sādhan yahī hai ki khajānē jamā karō .

⁵¹⁴The way to do this is also to accumulate your treasures in your account.

⁴³⁶Samjhā .

⁵¹⁵Do you understand?

⁴³⁷Achchhā - is vāyumaṇḍal mē̃ , madhuban mē̃ baiṭhē hō .

⁵¹⁶You are sitting in this atmosphere, you are sitting in Madhuban.

⁴³⁸Madhuban kā vāyumaṇḍal powerful hai , is vāyumaṇḍal mē̃ is samay man kō kaṇṭrōl kar saktē hō  ?

⁵¹⁷The atmosphere of Madhuban is powerful. ⁵¹⁸Whilst sitting here in this atmosphere, are you able to control your mind?

⁴³⁹Chāhē minute mē̃ karō , chāhē second mē̃ karō lēkin kar saktē hō  ?

⁵¹⁹Whether you do it in one second or in one minute, are you able to control your mind here?

⁴⁴⁰Order dō man kō , bas ātmā paramdhām nivāsī ban jāō .

⁵²⁰Order your mind, "Hey soul, become a resident of Paramdham".

⁴⁴¹Dēkhō man order māntā hai yā nahī̃ māntā hai  ?

⁵²¹Then see whether your mind obeys your order or not.

⁴⁴² ( drill ) achchhā .

⁵²²(Baba conducted drill.)

⁴⁴³Chārō̃ ōr K|kē sarv khazānō̃ K|kē mālik bachchō̃ kō , sadā muśhkil kō second mē̃ parivartan karnē vālē sadā sahajyōgī , sadā saṅkalp , samay , bōl , karma kō śhrēṣhṭh banānē vālē , sadā bachat kā khātā baṛhānē vālē , sadā man K|kē mālik , man-buddhi-sanskār kō order mē̃ chalānē vālē , aisē sva-rājya adhikārī bachchō̃ kō , chāhē dēśh mē̃ haĩ chāhē vidēśh mē̃ haĩ lēkin dil sē dūr nahī̃ haĩ , aisē chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁴⁴⁴Sēvādhārī jō bhī sēvā kē prati āyē haĩ , viśhēṣh - U|you . pī|P . kā turn hai . ⁴⁴⁵U|you . pī|P . K|kē jō sēvādhārī āyē haĩ vah hāth uṭhāō .

⁵²³To all the children everywhere who are the masters of all treasures; to the easy yogis who constantly make anything difficult become easy within a second; to those who constantly make their thoughts, time, and actions elevated; to those who constantly increase their account; to those who are the masters of their mind, and whose mind, intellect and sanskars obey the orders they are given; to the children who are masters of the self; to all those from this land and abroad and who are not far from Baba’s heart; to all the children everywhere, BapDada’s love, remembrance and namaste. ⁵²⁴It is the turn of the servers from Uttar Pradesh to serve.The servers from U.P., raise your hands!

⁴⁴⁶Dēkhō sēvādhāriyō̃ kō kitnē phāydē haĩ .

⁵²⁵Look how much benefit you servers receive.

⁴⁴⁷Sadā gāyā huā hai , brāhmaṇō̃ key|kī sēvā mahān puṇya hai .

⁵²⁶It is always remembered that to serve Brahmins is the greatest charity.

⁴⁴⁸Bhakti mārg mē̃ 100 yā 200 brāhmaṇō̃ key|kī sēvā kartē haĩ aur madhuban mē̃ kitnē brāhmaṇō̃ key|kī sēvā kartē hō aur ēk-ēk brāhmaṇ key|kī duā sēvādhāriyō̃ kō svataḥ hī miltī hai .

⁵²⁷On the path of bhakti, people would serve one or two hundred, and in Madhuban you serve so many Brahmins, and you servers automatically receive blessings from each and every Brahmin.

⁴⁴⁹Kahnē key|kī āvaśhyaktā nahī̃ hai lēkin jamā hō hī jātī hai ēk tō duāō̃ kā khātā jamā hōtā , dūsrā sēvā K|kē puṇya kā khātā jamā hōtā , tīsrā brāhmaṇō̃ K|kē samīp sambandh mē̃ ātē haĩ aur bāpdādā sē milnē kā extra turn mil jātā hai .

⁵²⁸There is no need to say anything, but your automatically accumulate in your account of blessings. ⁵²⁹First you accumulate in your account of blessings, and secondly, you accumulate in your account of the charity of serving others. ⁵³⁰Thirdly, you come into close contact with Brahmins and you also have an extra turn to meet BapDada.

⁴⁵⁰Tō sēvā kā phal kitnā hai  !

⁵³¹So you receive so much fruit of the service you do.

⁴⁵¹Sēvādhārī arthāt jamā karnē vālē .

⁵³²To be a server means to be one who accumulates.

⁴⁵²Tō bahut achchhī sēvā key|kī .

⁵³³You have done very good service.

⁴⁵³Dil sē sēvā key|kī aur dilārām kē pās pahuñch gaī .

⁵³⁴You served with your heart and you reached the Comforter of Hearts.

⁴⁵⁴U|you . pī|P . vālē ṭhīk haĩ nā  !

⁵³⁵All of you from U.P, are you all OK?

⁴⁵⁵Tō jō bhī sēvādhārī bankar ātā hai uskō pratyakṣha phal miltā hai .

⁵³⁶Those who come here as servers receive the practical instant fruit of that.

⁴⁵⁶Bhaviṣhya tō milēgā lēkin vartamān samay mē̃ bhī jamā hōtā hai .

⁵³⁷Of course, you will receive your reward in the future, but you also accumulate that at the present moment.

⁴⁵⁷Double vidēśhī bhī bahut baiṭhē haĩ . ⁴⁵⁸Double vidēśhī hāth uṭhāō .

⁵³⁸Double foreigners are also sitting here:Double foreigners, raise your hands!

⁴⁵⁹Dēkhō , double vidēśhiyō̃ kō chance bhī bahut miltā hai .

⁵³⁹Look, the double foreigners receive many chances.

⁴⁶⁰Her|har group mē̃ double vidēśhī haĩ .

⁵⁴⁰There are double foreigners in every group.

⁴⁶¹Double vidēśhiyō̃ kō kōī bhī turn mē̃ manā nahī̃ hai .

⁵⁴¹Double foreigners are not told not to come for any turn.

⁴⁶²Tō yah cum|kam bhāgya hai kyā  ?

⁵⁴²Is this a small fortune?

⁴⁶³Āp sabhī jāntē hō ki inhō̃ kā tyāg , inhō̃ key|kī himmat aur dil key|kī saphāī par bāpdādā sadā khuśh hōtā hai .

⁵⁴³All of you know that BapDada is always pleased with your renunciation, your courage and the honesty in your heart.

⁴⁶⁴Āp lōg kyā kahtē hō  ?

⁵⁴⁴If you fall, you always speak the truth.

⁴⁶⁵Sachchī dil tō murād hā̃sil … tō yah sāph aur sachchī dil vālē haĩ .

⁵⁴⁵You do not hide anything and, because you tell the truth, half is forgiven.

⁴⁶⁶Agar girē̃gē tō bhī sach batāyēṅgē , chhipāyēṅgē nahī̃ aur sach sunānē sē ādhā māph hō jātā hai .

⁵⁴⁶This is why BapDada always remembers the double foreigners and always gives them love and remembrance.

⁴⁶⁷Isliē bāpdādā double vidēśhiyō̃ kō sadā yād kartē haĩ aur sadā yādpyār dētē haĩ .

⁵⁴⁷It is a wonder how by performing such wonders, you will all return home with BapDada.

⁴⁶⁸Kamāl tō hai aur kamāl kartē-kartē bāpdādā kē sāth apnē ghar mē̃ pahũch jāyēṅgē .

⁵⁴⁸Therefore, special multimillion­fold love and remembrance to all the double foreigners.

⁴⁶⁹Tō viśhēṣh double vidēśhiyō̃ kō padmaguṇā yādpyār . ⁴⁷⁰Aisē nahī̃ bhāratvāsiyō̃ kō nahī̃ hai .

⁵⁴⁹It is not that the people of Bharat are not given love and remembrance.

⁴⁷¹Bhāratvāsiyō̃ kō phir padm-padmaguṇā yādpyār .

⁵⁵⁰Multi­ multi­million­fold love and remembrance to those from Bharat.

⁴⁷²Indore hostel key|kī kanyāyē̃ - kanyāō̃ kē liē gāyā huā hai ki har ēk kanyā 100 brāhmaṇō̃ sē uttam hai , kyō̃ uttam hai  ?

⁵⁵¹To the Kumaris from Indore Hostel:For the kumaris, it is said that each kumari is more elevated than a hundred Brahmins. ⁵⁵²Why are they so elevated?

⁴⁷³Kyōṅki sēvā kar itnē brāhmaṇō̃ key|kī duā lēnī hai .

⁵⁵³Because you do service and claim blessings from so many Brahmins.

⁴⁷⁴Tō kumāriyā̃ boarding sē nikal kyā karē̃gī  ?

⁵⁵⁴So what will you kumaris do once you leave that boarding school?

⁴⁷⁵Kyā lakṣhya rakhā hai  ?

⁵⁵⁵What aim do you have?

⁴⁷⁶Sēvā karē̃gī  ?

⁵⁵⁶Will you do service?

⁴⁷⁷Sir par tāj rakhē̃gī yā ṭōkrī rakhē̃gī  ?

⁵⁵⁷Will you have a crown or a basket on your head?

⁴⁷⁸Kyā karē̃gī  ?

⁵⁵⁸What will you have?

⁴⁷⁹ ( tāj ) naukrī key|kī ṭōkrī tō nahī̃ uṭhāyēṅgī  ?

⁵⁵⁹(A crown.) ⁵⁶⁰You will not carry the basket of a job, will you?

⁴⁸⁰100 brāhmaṇō̃ sē uttam kā arth|earth hī hai 100 brāhmaṇ key|kī duāyē̃ lē̃gī .

⁵⁶¹The meaning of being more elevated than a 100 Brahmins is to receive blessings from a 100 Brahmins.

⁴⁸¹Tō itnī sēvā karē̃gī  ?

⁵⁶²So, will you do this much service?

⁴⁸²Achchhā .

⁵⁶³Achcha.

⁴⁸³Advance mē̃ mubārak hō .

⁵⁶⁴Congratulations in advance.

⁴⁸⁴Sabhī key|kī duāyē̃ lēnā .

⁵⁶⁵Take blessings from everyone.

⁴⁸⁵Achchhā .

⁵⁶⁶Achcha.

⁴⁸⁶ ( bāpdādā pūrē hall|hāl kā chakkar lagākar sabhī bachchō̃ kō dr̥iṣhṭi dēkar vāpas stage par pahũchē haĩ ) ⁴⁸⁷Mōhinī bahan key|kī tabiyat ṭhīk nahī̃ haĩ , ahamadābād sē checking karākar bāpdādā K|kē sāmnē āī haĩ .

⁵⁶⁷(BapDada went on a tour of the hall and gave drishti to all the children and then came back onto stage and met Sister Mohini whose health hasn't been very good. ⁵⁶⁸She had just come back from Ahmedabad after her health had been checked there.) ⁵⁶⁹You are OK.

⁴⁸⁸Hai hī ṭhīk .

⁵⁷⁰You were OK.

⁴⁸⁹Ṭhīk thī , ṭhīk hai aur ṭhīk rahēgī .

⁵⁷¹You were OK, you are OK and you will be OK.

⁴⁹⁰ ( doctor nē 6-7 din key|kī rest bōlī hai ) bahut jaldī ṭhīk hō gaī .

⁵⁷²(Doctors have advised rest for 6 to 7 days.) ⁵⁷³You have become well very quickly!

⁴⁹¹Himmat rakhī tō himmat aur madad sē pahuñch gaī .

⁵⁷⁴You stayed courageous and because of your courage Baba’s helped you to come back.

⁴⁹²Yah bīch kā chakra lagākar I|āī|eye .

⁵⁷⁵You just went on a tour in­between.

⁴⁹³Dādiyō̃ sē - achchhī sēvā key|kī .

⁵⁷⁶Baba meeting Dadis:You have done very good service.

⁴⁹⁴Bahut achchhā hai .

⁵⁷⁷It is very good.

⁴⁹⁵Jō nimitt haĩ unhō̃ kō samay par extra śhakti mil jātī hai .

⁵⁷⁸Those who are instruments receive extra power at the time of need.

⁴⁹⁶Dēkhō āp sab ādi ratnō̃ K|kē ādhār sē sthāpanā kā kārya chal rahā hai .

⁵⁷⁹The work of establishment is continuing with the support of you original jewels.

⁴⁹⁷Aisē hai nā  ?

⁵⁸⁰Is it like this?

⁴⁹⁸Bāpdādā tō sadā serviceable ratnō̃ kō dēkhtē rahtē haĩ .

⁵⁸¹BapDada constantly looks at you serviceable jewels. ⁵⁸²Are all of you all right?

⁴⁹⁹Ṭhīk hai nā . ⁵⁰⁰Śharīr kā hisāb hai lēkin ` sūlī sē kāṇṭā ' hō jātā hai .

⁵⁸³There are karmic accounts of the body, but they change into a thorn from a crucifix.

⁵⁰¹Parēśhān nahī̃ hōtē .

⁵⁸⁴You are not distressed.

⁵⁰²Hisāb-kitāb chuktū hōtā hai lēkin parēśhān nahī̃ hōtē , śhān mē̃ rahtē haĩ .

⁵⁸⁵Are you distressed? ⁵⁸⁶Your accounts are settled, but you don’t become distressed, do you.

⁵⁰³Aurō̃ kō bhī śhān yād dilātē haĩ .

⁵⁸⁷You maintain your honour. ⁵⁸⁸You remind others of their honour.

⁵⁰⁴Mālik haĩ nā .

⁵⁸⁹You are masters, are you not?

⁵⁰⁵Śharīr kō chalānē key|kī ramaz ( yukti ) sīkh gayē haĩ .

⁵⁹⁰You have learnt the art of how to to make your body carry on.

⁵⁰⁶Śharīr kā bhī āpsē pyār hai nā  !

⁵⁹¹Even your body has love for you.

⁵⁰⁷Mahārathiyō̃ sē sabkā pyār hai .

⁵⁹²Everyone loves the maharathis.

⁵⁰⁸Pyār hai nā .

⁵⁹³You have love, do you not?

⁵⁰⁹ ( dādī jī kō ) dēkhō kitnā kām kartī haĩ  ?

⁵⁹⁴Look how much work she does! ⁵⁹⁵(Speaking to Dadiji.)

⁵¹⁰Lēkin sadā harṣhit .

⁵⁹⁶Yet she is always so cheerful!

⁵¹¹Sīkhtē hō nā .

⁵⁹⁷You are learning this, are you not?

⁵¹²Kabhī thakāvaṭ K|kē chihna nahī̃ hōtē .

⁵⁹⁸There are never any signs of tiredness.

⁵¹³Yah hai bāp samān key|kī niśhānī .

⁵⁹⁹This is the sign of becoming equal to the Father.

⁵¹⁴Brahmā bābā mahārathiyō̃ kō , viśhēṣh bachchī kō sab vardān , śhaktiyā̃ aur zimmēvārī sab dēkar gayē .

⁶⁰⁰Brahma Baba gave all maharathis and especially this daughter all blessings, powers and responsibilities before he left.

⁵¹⁵Āp lōgō̃ kē liē bāpdādā nē viśhēṣh inhō̃ kō athak bannē kā vardān diyā hai .

⁶⁰¹BapDada has especially given them (Dadis) the blessing of being tireless because of all of you (everyone).

⁵¹⁶Āp sab bhī athak ban viśhva kō parivartan kar rahē haĩ aur kartē rahē̃gē .

⁶⁰²All of you are also transforming the world tirelessly and will continue to do so. ⁶⁰³Achcha.

⁵¹⁷Achchhā .

⁶⁰⁴Baba has now met everyone.

⁵¹⁸Pāṇḍav bhī mahān haĩ .

⁶⁰⁵Pandavas too are very great.

⁵¹⁹Ōmśhānti .

⁶⁰⁶* * * O MS H A N T I * * *