बुधवार 15 दिसंबर 1999 की अव्यक्त मुरली

⁰> ¹15-12-99 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-12-1999 Om Shanti Avyakt Bapdada Madhuban

²Saṅkalp śhakti K|kē mahattva kō jān isē baṛhāō aur prayōg mē̃ lāō

¹REALISE HOW IMPORTANT YOUR THOUGHT POWER IS AND INCREASE IT BY EXPERIMENTING ²WITH IT.

³Āj ū̃chē tē ū̃chā bāp apnē chārō̃ ōr K|kē śhrēṣhṭh bachchō̃ kō dēkh harṣhit hō rahē haĩ kyōṅki sārē viśhva key|kī ātmāō̃ sē āp bachchē śhrēṣhṭh arthāt highest haĩ .

³Today, the Highest on High Father is pleased to see all His elevated children. ⁴Out of all the souls in the whole world, you children are the most elevated; you are the highest.

⁴Duniyā vālē kahtē haĩ highest in dī|the world aur vah bhī ēk janm kē liē lēkin āp bachchē highest śhrēṣhṭh in dī|the kalp haĩ .

⁵People of the world speak of those who are the highest in the world. ⁶However, that is just for one birth, whereas you children are the highest, the most elevated of all in the whole cycle.

⁵Sārē kalp mē̃ āp śhrēṣhṭh rahē haĩ .

⁷You are the most elevated throughout the whole cycle.

⁶Jāntē hō nā  ?

⁸Are you aware of this?

⁷Apnā anādi kāl dēkhō anādi kāl mē̃ bhī āp sabhī ātmāyē̃ bāp K|kē najdīk rahnē vālē hō .

⁹Look at your eternal form. ¹⁰You eternal souls remain close to the Father eternally.

⁸Dēkh rahē hō , anādi rūp mē̃ bāp K|kē sāth-sāth samīp rahnē vālē śhrēṣhṭh ātmāyē̃ hō .

¹¹Can you see that eternally, you are the most elevated souls who remain close to the Father!

⁹Rahtē sabhī haĩ lēkin āpkā sthān bahut samīp hai .

¹²All souls stay with the Father there but your place is very much closer to the Father.

¹⁰Tō anādi rūp mē̃ bhī ū̃cē-tē-ū̃cē hō .

¹³Therefore, eternally, you are the most elevated of all.

¹¹Phir āō ādikāl mē̃ sabhī bachchē dēv-padadhārī dēvtā rūp mē̃ hō . ¹²Yād hai apnā daivī svarūp  ? ¹³Ādikāl mē̃ sarv prāpti svarūp hō .

¹⁴Now move on to the beginning of the cycle, the first period of time, when all of you children have attained your deity status and are in your deity form. ¹⁵Do you remember your deity form?

¹⁴Tan-man-dhan aur jan chār hī svarūp mē̃ śhrēṣhṭh haĩ .

¹⁶At the start of that age, you are embodiments of all attainments.

¹⁵Sadā sampann hō , sarv prāpti svarūp hō . ¹⁶Aisā dēv-pad aur kisī bhī ātmāō̃ kō prāpt nahī̃ hōtā .

¹⁷You are the most elevated in all ways, in terms of your body, mind, wealth and out of all the people.

¹⁷Chāhē dharm ātmāyē̃ haĩ , mahātmāyē̃ haĩ lēkin aisā sarv prāptiyō̃ mē̃ śhrēṣhṭh , aprāpti kā nām-niśhān nahī̃ , kōī bhī anubhav nahī̃ kar saktā . ¹⁸Phir āō madhyakāl mē̃ , tō madhyakāl mē̃ bhī āp ātmāyē̃ pūjya bantē hō .

¹⁸You are constantly complete embodiments of all attainments. ¹⁹No other souls attain such a deity status. ²⁰Even the righteous souls (dharmatmas) and the great souls (mahatmas) are unable to experience being elevated with all attainments where there is no attainment even slightly missing.

¹⁹Āpkē jaṛ chitra pūjē jātē haĩ .

²¹Now, move on to the middle period of time.

²⁰Kōī bhī ātmāō̃ key|kī aisē vidhipūrvak pūjā nahī̃ hōtī .

²²Even in the middle period of time, you souls are worthy of being worshipped.

²¹Jaisē pūjya ātmāō̃ key|kī vidhipūrvak pūjā hōtī hai tō sōchō aisē vidhipūrvak aur kiskī pūjā hōtī hai  !

²³Your non­living idols are worshipped. ²⁴No other souls are worshipped as accurately, in the right way, as you worthy­to­be­ worshipped souls are.

²²Her|har karma key|kī pūjā hōtī hai kyōṅki karmayōgī bantē hō .

²⁵Just think about it! ²⁶Is anyone else worshipped as accurately as you are?

²³Tō pūjā bhī her|har karma key|kī hōtī hai .

²⁷Because you became karma yogis, every act you performed is worshipped.

²⁴Chāhē dharm ātmāyē̃ yā mahān ātmāō̃ kō sāth mē̃ mandir mē̃ bhī rakhtē haĩ lēkin vidhipūrvak pūjā nahī̃ hōtī .

²⁸Even though there are idols of righteous souls and great souls with your idols in the temples, they are not worshipped as accurately, in the right way, as you are.

²⁵Tō madhyakāl mē̃ bhī highest arthāt śhrēṣhṭh hō .

²⁹Therefore, even in the middle period of time, you are the highest, the most elevated of all.

²⁶Phir āō vartamān antkāl mē̃ , tō antkāl mē̃ bhī ab saṅgam par śhrēṣhṭh ātmāyē̃ hō .

³⁰Now, come to the present time of the end of the cycle. ³¹At the end too, in this confluence age, you are the most elevated souls.

²⁷Kyā śhrēṣhṭhatā hai  ?

³²What greatness do you have?

²⁸Svayã bāpdādā - paramātm-ātmā aur ādi-ātmā arthāt bāpdādā , dōnō̃ dvārā pālnā bhī lētē hō , paṛhāī bhī paṛhtē hō , sāth mē̃ satgurū dvārā śhrīmat lēnē K|kē adhikārī banē hō .

³³You take sustenance from both Bap and Dada, the Supreme Soul and the first soul, that is, you take sustenance from BapDada. ³⁴You study with them. ³⁵You claim a right to receive shrimat from the Satguru.

²⁹Tō anādikāl , ādikāl , madhyamkāl aur ab antkāl mē̃ bhī highest hō , śhrēṣhṭh hō . ³⁰Itnā naśhā rahtā hai  ?

³⁶Therefore, eternally, at the beginning of the cycle, in the middle period and also now, at the end, you are the highest and most elevated of all souls.

³¹Bāpdādā kahtē haĩ is smr̥iti kō emerge karō .

³⁷Do you have so much intoxication? ³⁸BapDada says: Now emerge this awareness.

³²Man mē̃ , buddhi mē̃ is prāpti kō dōharāō .

³⁹Constantly keep this awareness in your mind and intellect.

³³Jitnā smr̥iti kō emerge rakhē̃gē utnā smr̥iti sē rūhānī naśhā hōgā .

⁴⁰The more you emerge this awareness, the more you will experience intoxication of this.

³⁴Khuśhī hōgī , śhaktiśhālī banē̃gē .

⁴¹You will also experience happiness and become powerful.

³⁵Itnā highest ātmā banē haĩ .

⁴²You have become the highest souls.

³⁶Yah niśhchay hai pakkā  ? ³⁷Ki ham hī highest , śhrēṣhṭh banē thē , banē haĩ aur sadā bantē rahē̃gē .

⁴³Do you have the firm faith that you are now the most elevated, that you became the most elevated, and that you will always be the most elevated of all souls?

³⁸Naśhā hai  ? ³⁹Pakkā niśhchay hai tō hāth uṭhāō . ⁴⁰Teachers nē bhī uṭhāyā .

⁴⁴Do you have the intoxication of this? ⁴⁵If the faith you have in this is strong and firm, raise your hands!

⁴¹Mātāyē̃ tō sadā khuśhī K|kē jhūlē mē̃ jhūltī haĩ , jhūltī haĩ nā  !

⁴⁶Teachers too raised their hands. ⁴⁷You mothers are always swinging in the swing of happiness.

⁴²Mātāō̃ kō bahut naśhā rahtā hai , kyā naśhā rahtā hai  ?

⁴⁸You are swinging, are you not? ⁴⁹You mothers have great intoxication.

⁴³Hamārē liē bāp āyā hai .

⁵⁰What intoxication do you have?

⁴⁴Naśhā hai nā  !

⁵¹That Baba has come here for you.

⁴⁵Dvāpar sē sabhī nē nīchē girāyā , isliē bāp kō mātāō̃ par bahut pyār hai aur khās mātāō̃ kē liē bāp āyē haĩ .

⁵²You have this intoxication, do you not? ⁵³From the copper age onwards, everyone made you mothers fall and this is why Baba has a lot of love for you mothers.

⁴⁶Khuśh hō rahē haĩ , lēkin sadā khuśh rahnā .

⁵⁴This is why Baba has especially come for you mothers.

⁴⁷Aisē nahī̃ abhī hāth uṭhā rahē haĩ aur train mē̃ jāō tō thōṛā-thōṛā naśhā utartā jāē , sadā ēkras , avināśhī naśhā hō . ⁴⁸Kabhī-kabhī kā naśhā nahī̃ , sadā kā naśhā sadā hī khuśhī pradān kartā hai .

⁵⁵You are becoming happy, but you must constantly remain happy. ⁵⁶It should not be that you raise your hands now, but that when you are travelling by train, your intoxication decreases a little. ⁵⁷Your intoxication should be constant and imperishable.

⁴⁹Āp mātāō̃ K|kē chēhrē sadā aisē hōnē chāhiē jō dūr sē rūhānī gulāb dikhāī dō kyōṅki is viśhva vidyālay key|kī jō bāt sabkō achchhī lagtī hai , viśhēṣhtā dikhāī dētī hai vah yahī ki mātāyē̃ rūhānī gulāb samān sadā khilā huā puṣhp haĩ aur mātāyē̃ hī zimmēvārī uṭhāē , mātāyē̃ itnā baṛā kārya kar rahī haĩ .

⁵⁸You should not have intoxication only sometimes, because it is your eternal intoxication that shows your happiness. ⁵⁹The faces of you mothers should always be such that you are seen as spiritual roses, even from a distance. ⁶⁰The visible speciality that everyone likes about this world university is of you mothers who are constantly like spiritual roses in full bloom and that it is you mothers who have taken the responsibility of carrying out such a huge task!

⁵⁰Chāhē mahāmaṇḍalēśhvar bhī haĩ lēkin vah bhī samajhtē haĩ ki mātāyē̃ nimitt banī haĩ aur aisē śhrēṣhṭh kārya sahaj chalā rahī haĩ .

⁶¹Even the Mahamandleshwars believe that it is you mothers who have become the instruments to carry out such a huge task so easily!

⁵¹Mātāō̃ kē liē kahāvat hai - sach hai nahī̃ , lēkin kahāvat hai – dō mātāyē̃ bhī ikaṭṭhē kōī kārya karē̃ , baṛā muśhkil hai .

⁶²It is wrongly said of women that they can't even work together, or that they find it very difficult to work together.

⁵²Lēkin yahā̃ kaun nimitt haĩ  ?

⁶³But who are the instruments here?

⁵³Mātāyē̃ hī haĩ nā  !

⁶⁴It is you mothers!

⁵⁴Jab bhī milnē ātē haĩ tō kyā pūchhtē haĩ  ?

⁶⁵When people come to meet you, what do they ask?

⁵⁵Mātāyē̃ chalātī haĩ , āpas mē̃ laṛtī nahī̃ haĩ  ?

⁶⁶Do the women who run this organisation never fight amongst themselves?

⁵⁶Khiṭkhiṭ nahī̃ kartī haĩ  ?

⁶⁷Are there never any conflicts?

⁵⁷Lēkin unhō̃ kō kyā patā ki yah sādhāraṇ mātāyē̃ nahī̃ haĩ , yah paramātmā dvārā banī huī ātmāyē̃ , mātāyē̃ haĩ . ⁵⁸Paramātm-varadān inhō̃ kō chalā rahā hai .

⁶⁸What they don't know is that you are not ordinary women, that you are women who have been created by God Himself, that it is God’s blessings that are making you do everything.

⁵⁹Aisē tō nahī̃ ki bhāī ( pāṇḍav ) samajhtē haĩ ki mātāō̃ kā mān hai , hamārā nahī̃ hai kyā .

⁶⁹You brothers do not think that the mothers are given more regard, do you?

⁶⁰Āp kā bhī gāyan hai , 5 pāṇḍav gāyē huē haĩ .

⁷⁰You brothers are also remembered as the five Pandavas.

⁶¹Śhaktiyō̃ kē sāth , 7 śhītlāyē̃ dikhātē haĩ tō ēk pāṇḍav bhī dikhātē haĩ .

⁷¹Together with the Shaktis, the seven goddesses, they have also shown one Pandava.

⁶²Aur pāṇḍavō̃ K|kē binā mātāyē̃ nahī̃ chalā saktī , mātāō̃ K|kē binā pāṇḍav nahī̃ chalā saktē .

⁷²The mothers cannot do anything without the Pandavas. ⁷³The Pandavas cannot do anything without the mothers.

⁶³Dōnō̃ bhujāyē̃ chāhiē lēkin mātāō̃ kō bahut girā diyā thā nā , isliē bāp mātāō̃ kō jō duniyā asambhav samajhtī hai , vah sambhav karkē dikhā rahē haĩ .

⁷⁴Both arms are needed, but because the mothers had been put down so much, Baba is showing you in practice that, that which everyone else in the world considers to be impossible, you have made possible.

⁶⁴Āp khuśh hō nā mātāō̃ kō dēkh karkē  ?

⁷⁵All of you are happy seeing the mothers, are you not?

⁶⁵Yā nahī̃  ?

⁷⁶Are you not?

⁶⁶Khuśh haĩ nā  !

⁷⁷You are happy, are you not?

⁶⁷Agar mātāō̃ kō bāp nimitt nahī̃ banātā tō nayā gyān , naī system hōnē kāraṇ pāṇḍavō̃ kō dēkhkar bahut haṅgāmā hōtā .

⁷⁸If Baba hadn't made the mothers His instruments, then, because this is new knowledge and a new system, if it were still the brothers, there would be a lot of upheaval.

⁶⁸Mātāyē̃ ḍhāl haĩ kyōṅki nayā gyān hai nā . ⁶⁹Naī bātē̃ haĩ .

⁷⁹The mothers are their shield because this is new knowledge; these are new things.

⁷⁰Lēkin bahanō̃ kē sāth bhāī sadā hī sāth haĩ .

⁸⁰However, the brothers are always there with the sisters.

⁷¹Pāṇḍav apnē kārya mē̃ āgē haĩ aur bahanē̃ apnē kārya mē̃ āgē haĩ .

⁸¹The Pandavas are ahead in their own task and the sisters are ahead in their own task.

⁷²Dōnō̃ key|kī rāy sē her|har kārya nirvighna ban chal rahā hai .

⁸²All this work proceeds without any obstacles because the advice of both is taken.

⁷³Bāpdādā her|har rōz bachchō̃ K|kē bhinn-bhinn kārya dēkhtē rahtē haĩ .

⁸³Every day, BapDada sees all the work that all of you children do and how you continue to create new plans.

⁷⁴Nayē-nayē plan bantē hī rahtē haĩ .

⁸⁴All of you are aware of what time this is.

⁷⁵Samay tō sabkō yād hai .

⁸⁵Do you remember the time?

⁷⁶Yād hai  ? ⁷⁷99 kā chakkar bhī pūrā hō gayā nā  !

⁸⁶The year 99 has almost come to an end.

⁷⁸Kyā sōchtē thē , 99 ā gayā , 99 ā gayā .

⁸⁷You were thinking that the year 99 has arrived, 99 has arrived.

⁷⁹Lēkin āp sabkē liē sēvā karnē kā varṣh , nirvighna rahnē kā varṣh milā .

⁸⁸It was a year for you to serve and remain free from obstacles.

⁸⁰Dēkhō 99 mē̃ hī maun bhaṭṭhiyā̃ kar rahē hō nā  !

⁸⁹It is in this year 99 that you have been having silent bhatthis.

⁸¹Duniyā ghabrātī hai aur āp , jitnā vah ghabrātē haĩ utnā hī āp sabhī yād kī gahrāī mē̃ jā rahē hō .

⁹⁰To the extent that everyone in the world is afraid, you are going into the depths of remembrance. ⁹¹There is silence of the mind anyway.

⁸²Man kā maun hai hī - gyān sāgar K|kē talē mē̃ jānā aur nayē-nayē anubhavō̃ K|kē ratna lānā .

⁹²You go to the bottom of the ocean of knowledge and bring back jewels of new experiences.

⁸³Jō bāpdādā nē pahlē bhī iśhārā diyā hai - sabsē baṛā khazānā hai jō vartamān aur bhaviṣhya banātā hai , vah hai śhrēṣhṭh khazānā , śhrēṣhṭh saṅkalp kā khazānā .

⁹³BapDada had also sent you a signal earlier to tell you that the greatest treasure that you have, the treasure that enables you to create your future as well as the present, is your treasure of elevated thoughts.

⁸⁴Saṅkalp śhakti bahut baṛī śhakti hai jō āp bachchō̃ kē pās hai - śhrēṣhṭh saṅkalp key|kī śhakti .

⁹⁴The thought power that you children have is a great power. ⁹⁵It is the power of elevated thoughts.

⁸⁵Saṅkalp tō sabkē pās|pass haĩ lēkin śhrēṣhṭh śhakti , śhubh-bhāvnā , śhubh-kāmnā key|kī saṅkalp śhakti , man-buddhi ēkāgr karnē key|kī śhakti - yah āpkē pās|pass hī hai .

⁹⁶Everyone has thoughts, but it is only you who have the power of elevated thoughts, the power of good wishes and pure feelings, the power that enables you to concentrate your mind and intellect.

⁸⁶Aur jitnā āgē baṛhtē jāyēṅgē is saṅkalp śhakti kō jamā kartē jāyēṅgē , vyarth nahī̃ gãvāyēṅgē , vyarth ganvānē kā mukhya kāraṇ hai - vyarth saṅkalp .

⁹⁷The more you continue to accumulate your thought power, the more you will progress. ⁹⁸You must not waste this power. ⁹⁹The main way in which you waste this power is through having waste thoughts.

⁸⁷Vyarth saṅkalp , bāpdādā nē dēkhā hai majority bachchō̃ K|kē sārē din mē̃ vyarth abhī bhī hai .

¹⁰⁰BapDada has seen that, even now, the majority of you are still having waste thoughts throughout the day.

⁸⁸Jaisē sthūl dhan kō economy sē use karnē vālē sadā hī sampann rahtē haĩ aur vyarth ganvānē vālē kahā̃-n-kahā̃ dhōkhā khā lētē haĩ .

¹⁰¹Those who use their physical wealth economically always have plenty. ¹⁰²Those who waste their wealth are deceived at some time or another.

⁸⁹Aisē śhrēṣhṭh śhuddha saṅkalp mē̃ itnī tākat hai jō āpkē catching power , vibration catch karnē key|kī power , bahut baṛh saktī hai .

¹⁰³Similarly, your pure elevated thoughts have so much power that you are able to increase your catching power and your power to catch vibrations.

⁹⁰Yah wireless , yah telephone … jaisē yah science kā sādhan kārya kartā hai vaisē yah śhuddha saṅkalp kā khazānā , aisā hī kārya karēgā jō london mē̃ baiṭhē huē kōī bhī ātmā kā vibration āpkō aisē hī spaṣhṭ catch hōgā jaisē yah wireless yā telephone , T . V|we . yah jō bhī sādhan haĩ … kitnē sādhan nikal gayē haĩ , issē bhī spaṣhṭ āpkī catching power , ēkāgratā kī śhakti sē baṛhēgī .

¹⁰⁴Just as the instruments of science, the wireless, the telephone, etc. do their work, in the same way, when you have the treasure of pure thoughts, then even though you may be sitting in London, you are able to catch very clearly the vibrations of souls just as clearly as you would be able to do through the wireless, the telephone or the TV etc. ¹⁰⁵So many of these facilities have been invented, but your catching power will be much clearer than any of them. ¹⁰⁶This will also increase with your power of concentration.

⁹¹Yah ādhār tō khatm hōnē hī haĩ .

¹⁰⁷All of those supports are coming to an end.

⁹²Yah sab sādhan kis ādhār par haĩ  ?

¹⁰⁸On what basis do all of those instruments function?

⁹³Light K|kē ādhār par .

¹⁰⁹On the basis of light (electricity).

⁹⁴Jō bhī sukh K|kē sādhan haĩ majority light K|kē ādhār par haĩ .

¹¹⁰All the physical facilities of comfort are based on light.

⁹⁵Tō kyā āpkī ādhyātmik light , ātma light yah kārya nahī̃ kar saktī  !

¹¹¹So can your spiritual power, your soul power, not do this task?

⁹⁶Jō chāhō vibration najdīk K|kē , dūr K|kē catch kar sakē̃gē .

¹¹²You should be able to catch whatever vibrations you want from those who are near and far.

⁹⁷Abhī kyā hai , ēkāgratā kī śhakti man-buddhi dōnō̃ hī ēkāgr hō tab catching power hōgī .

¹¹³Only when your mind and intellect are both concentrated and stable will your catching power increase.

⁹⁸Bahut anubhav karē̃gē .

¹¹⁴You will have many experiences.

⁹⁹Saṅkalp kiyā - niḥsvārth , svachchha , spaṣhṭ vah bahut quick anubhav karāyēgā .

¹¹⁵When your thoughts are selfless, pure and clear, you will have many experiences very quickly.

¹⁰⁰Silence key|kī śhakti kē āgē yah science jhukēgī .

¹¹⁶Science will bow down in front of your power of silence.

¹⁰¹Abhī bhī samajhtē jātē haĩ ki science mē̃ bhī kōī missing haĩ jō bharnī chāhiē .

¹¹⁷Even now, people think that that is something missing in science that needs to be fulfilled.

¹⁰²Isliē bāpdādā phir sē underline karā rahā hai ki antim stage , antim sēvā - yah saṅkalp śhakti bahut fast sēvā karāyēgī .

¹¹⁸This is why BapDada is once again underlining for you that your thought power will enable you do to fast service in your final stage.

¹⁰³Isīliē saṅkalp śhakti kē ūpar aur attention dō .

¹¹⁹Therefore, pay greater attention to the power of your thoughts.

¹⁰⁴Bachāō , jamā karō .

¹²⁰Save it and accumulate it.

¹⁰⁵Bahut kām mē̃ āyēgī .

¹²¹It will become very useful.

¹⁰⁶Prayōgī is saṅkalp key|kī śhakti sē banē̃gē . ¹⁰⁷Science kā mahattva kyō̃ hai  ?

¹²²You will be able to become a soul who constantly experiments with the power of your thoughts.

¹⁰⁸Prayōg mē̃ ātī hai tab sab samajhtē haĩ hā̃ science achchhā kām kartī hai . ¹⁰⁹Tō silence key|kī power kā prayōg karnē kē liē ēkāgratā kī śhakti chāhiē aur ēkāgratā kā mūl ādhār hai - man key|kī kaṇṭrōliṅg power , jissē manōbal baṛhtā hai .

¹²³What is the importance of science? ¹²⁴It is only when scientists make scientific experiments that people believe that they are doing something wonderful. ¹²⁵Therefore, in order to experiment with your power of silence, you need the power of concentration.

¹¹⁰Manōbal key|kī baṛī mahimā hai , yah riddhi-siddhi vālē bhī manōbal dvārā alpkāl K|kē chamatkār dikhātē haĩ .

¹²⁶The main basis of the power of concentration is to have the power of control of your mind. ¹²⁷It is with this that you increase the power of your mind.

¹¹¹Āp tō vidhipūrvak , riddhi-siddhi nahī̃ , vidhipūrvak kalyāṇ K|kē chamatkār dikhāyēṅgē jō vardān hō jāyēṅgē , ātmāō̃ kē liē yah saṅkalp śhakti kā prayōg vardān siddha hō jāyēgā .

¹²⁸The power of the mind is praised a great deal. ¹²⁹Those with occult power also show temporary miracles through the power of their mind. ¹³⁰You too will show benevolent miracles through the right method, not with occult power, which will become blessings.

¹¹²Tō pahlē yah check karō ki man kō kaṇṭrōl karnē key|kī kaṇṭrōliṅg power hai  ?

¹³¹This experiment with the power of thoughts, will be proved as a blessing for souls.

¹¹³Second mē̃ jaisē science key|kī śhakti , switch K|kē ādhār sē , switch on karō , switch off karō - aisē second mē̃ man kō jahā̃ chāhō , jaisē chāhō , jitnā samay chāhō , utnā kaṇṭrōl kar saktē haĩ  ?

¹³²Therefore, first of all, see whether you have controlling power to control your mind. ¹³³Just as with science you are able to switch something on or off in a second, in the same way, check whether you are able to control your mind for as long as you want in the way that you want.

¹¹⁴Bahut achchhē-achchhē svayã prati bhī aur sēvā prati bhī siddhi rūp dikhāī dēgē .

¹³⁴You should be able to see yourself as an embodiment of success, both for yourself and service.

¹¹⁵Lēkin bāpdādā dēkhtē haĩ ki saṅkalp śhakti K|kē jamā kā khātā abhī sādhāraṇ attention hai .

¹³⁵However, BapDada sees that, at present, you only pay ordinary attention to increasing your account of thought power.

¹¹⁶Jitnā hōnā chāhiē utnā nahī̃ hai .

¹³⁶You don’t pay as much attention to that power as you should.

¹¹⁷Saṅkalp K|kē ādhār par bōl aur karma automatic chaltē haĩ .

¹³⁷You speak and act automatically on the basis of your thoughts.

¹¹⁸Alag - alag mēhnat karnē key|kī zarūrat hī nahī̃ hai , āj bōl kō kaṇṭrōl karō , āj dr̥iṣhṭi kō attention mē̃ lāō , mēhnat karō , āj vr̥itti kō attention sē change karō .

¹³⁸There will be no need to make individual effort if you pay attention to this. ¹³⁹You think, "Today, I will pay attention to control my words. ¹⁴⁰Today, I will pay attention to my drishti. ¹⁴¹Today, I will change my attitude by paying attention to it."

¹¹⁹Agar saṅkalp śhakti powerful hai tō yah sab svataḥ hī kaṇṭrōl mē̃ ā jātē haĩ .

¹⁴²When your thought power is powerful, you automatically control all of these things.

¹²⁰Mēhnat sē bach jāyēṅgē .

¹⁴³You will then be saved from having to labour.

¹²¹Tō saṅkalp śhakti kā mahattva jānō .

¹⁴⁴So, realise how important your thought power is.

¹²²Yah bhaṭṭhiyā̃ viśhēṣh isīliē karāī jātī haĩ , ādat paṛ jāē .

¹⁴⁵The bhatthis are especially being conducted for you to be able to instil this habit.

¹²³Yahā̃ key|kī ādat bhaviṣhya mē̃ bhī attention dē kartē rahē̃ tab avināśhī hō .

¹⁴⁶By continuing to pay attention to the habits you instill here, you will make them eternal.

¹²⁴Samjhā . ¹²⁵Kyā mahatva hai  ?

¹⁴⁷Do you understand how important this is?

¹²⁶Āpkē pās|pass baṛā ū̃cē-tē-ū̃cā khazānā bāp nē diyā hai . ¹²⁷Yah śhrēṣhṭh saṅkalp , śhubh-bhāvnā , śhubh-kāmnā K|kē saṅkalp kā khazānā hai  ?

¹⁴⁸The greatest of all treasures that Baba gives you is this treasure of elevated thoughts, of thoughts filled with good wishes and pure feelings.

¹²⁸Sabkō bāp nē diyā hai lēkin jamā number-vār kartē haĩ aur prayōg mē̃ lānē key|kī śhakti bhī number-vār hai .

¹⁴⁹Baba gives this treasure to every one of you, but you accumulate it numberwise. ¹⁵⁰Your power to experiment with this treasure is also numberwise.

¹²⁹Abhī bhī śhubh-bhāvnā vā śhubh-kāmnā iskā prayōg kiyā hai  ?

¹⁵¹Now, have you ever experimented with your good wishes and pure feelings?

¹³⁰Vidhi pūrvak karnē sē siddhi kā anubhav hōtā hai  ?

¹⁵²Have you experienced a successful result by doing this in the right way?

¹³¹Abhī thōṛā-thōṛā hōtā hai .

¹⁵³This is happening very little at present.

¹³²Ākhir āpkē saṅkalp key|kī śhakti itnī mahān hō jāyēgī - jō sēvā mē̃ mukh dvārā sandēśh dēnē mē̃ samay bhī lagātē hō , sampatti bhī lagātē hō , halchal mē̃ bhī ātē hō , thaktē bhī hō … lēkin śhrēṣhṭh saṅkalp key|kī sēvā mē̃ yah sab bach jāyēgā .

¹⁵⁴Eventually, the power of your thoughts will become very great. ¹⁵⁵At present, to give a message in words, you use up your time and wealth and you fluctuate. ¹⁵⁶You become tired as well. ¹⁵⁷However, when you are able to serve with your thought power, you save all of those things.

¹³³Baṛhāō . ¹³⁴Is saṅkalp śhakti kō baṛhānē sē pratyakṣhatā bhī jaldī hōgī .

¹⁵⁸Therefore, increase your thought power. ¹⁵⁹When you increase your thought power, revelation will take place very quickly.

¹³⁵Abhī 62-63 varṣh hō gayē haĩ , itnē samay mē̃ kitnī ātmāyē̃ banāī haĩ  ?

¹⁶⁰How many souls have you given the message to in the last 62­63 years?

¹³⁶9 lākh bhī pūrē nahī̃ huē haĩ .

¹⁶¹You haven’t even served 900,000 souls!

¹³⁷Aur sārē viśhva kō sandēśh pahuñchānā hai tō kitnī krōṛ ātmāyē̃ haĩ  ?

¹⁶²You have to give this message to all the souls of the whole world, so how many billion souls are there?

¹³⁸Abhī tak bhī bhagvān inhō̃ kā teacher hai , bhagvān inhō̃ kō chalā rahā hai , karāvanhār paramātmā karā rahā hai … yah spaṣhṭ nahī̃ huā hai .

¹⁶³As yet, it hasn’t become clear that God is teaching you, that God is making you move and that God, Karavanhar, is working through you.

¹³⁹Achchhā kārya hai aur śhrēṣhṭh kārya kar rahē haĩ yah āvāz tō hai lēkin karāvanhār abhī bhī gupta hai .

¹⁶⁴As yet, there is just the sound that all of you are doing good work, but Karavanhar is still incognito.

¹⁴⁰Tō yah saṅkalp-śakti sē har ēk K|kē buddhi kō parivartit kar saktē hō .

¹⁶⁵With your thought power, you must be able to transform everyone’s intellect.

¹⁴¹Chāhē ahō prabhū kahkē pratyakṣha hō , chāhē bāp K|kē rūp mē̃ pratyakṣha hō .

¹⁶⁶Whether in the form of God’s divine activities or in His form of the Father, God will be revealed.

¹⁴²Tō bāpdādā abhī bhī phir sē attention dilātā hai ki saṅkalp śhakti kō baṛhāō aur prayōg mē̃ lātē rahō .

¹⁶⁷Therefore, once again, BapDada is even now asking you to pay attention to increasing your power of thought and to experiment with that continuously.

¹⁴³Samjhā .

¹⁶⁸Do you understand?

¹⁴⁴Achchhā –

¹⁶⁹Achcha.

¹⁴⁵Āj mātāō̃ kā chance hai , ēk mātāō̃ kā group aur mēḍīsin ( medical ) vālē , dō varg haĩ .

¹⁷⁰Today, it is the turn to meet the mothers. ¹⁷¹There is the group of mothers and those from the medical field. ¹⁷²There are these two groups.

¹⁴⁶Mātāyē̃ kyā kamāl karē̃gī  ?

¹⁷³What wonders will you mothers perform?

¹⁴⁷Member tō ban gaī  ?

¹⁷⁴Have you all become members?

¹⁴⁸Mahilā varg key|kī member hō , achchhī bāt hai nā  !

¹⁷⁵It is good that you are members of the women’s group. ¹⁷⁶This is good.

¹⁴⁹Lēkin jō bhī member banē haĩ , achchhā kiyā hai .

¹⁷⁷All of you who have become members. ¹⁷⁸This is very good.

¹⁵⁰Abhī āp sabkī list government kō bhējē̃gē , kyō̃ bhējē̃gē  ?

¹⁷⁹Now, we shall send everyone a list of all your names. ¹⁸⁰Why?

¹⁵¹Ḍarnā nahī̃ .

¹⁸¹Don't be afraid!

¹⁵²Inakamaṭaiksa vālē nahī̃ āyēṅgē āpkē pās|pass .

¹⁸²The income tax inspectors won’t come looking for you.

¹⁵³Isīliē bhējē̃gē ki yah sab mātāyē̃ abhī jagat mātāyē̃ ban , jagat kō sudhārē̃gī .

¹⁸³We will send the Government your names telling them that all of you mothers are now to become the world mothers who will reform the world.

¹⁵⁴Yah kārya karē̃gī nā  ?

¹⁸⁴You will do this work, will you not?

¹⁵⁵Tō government kō āpkā nām bhējē̃ ki itnī mātāyē̃ duniyā kō svarg banānē vālī haĩ  ?

¹⁸⁵So, shall we send your names to the Government and tell them that all of you mothers are changing this world into heaven? ¹⁸⁶Should we send it?

¹⁵⁶Bhējē̃ , hāth uṭhāō , ḍartē tō nahī̃ hō .

¹⁸⁷Raise your hands! ¹⁸⁸You're not afraid, are you?

¹⁵⁷Ḍarnā nahī̃ lēkin yah dhyān rakhnā ki agar āpkī aisī inkvāyarī karē̃ tō pahlē āpkā ghar svarg banā hai kyōṅki pahlē ghar phir viśhva .

¹⁸⁹Don't be afraid, but pay attention that when they come to inquire about this from you, first make sure that your home has become like that, because first comes your home and then the world.

¹⁵⁸Tō kōī bhī mātā kē pās ākar dēkhē tō ghar mē̃ sukh-śhānti hai  ?

¹⁹⁰Therefore, anyone who comes to visit you mothers at home will be able to see whether you have peace and happiness in your home.

¹⁵⁹Tō dikhāī dēgā , ghar svarg banāsar  ?

¹⁹¹They should be able to see this. ¹⁹²Therefore, will you make your home into heaven?

¹⁶⁰Yā viśhva kō svarg banāyēṅgī , ghar kō nahī̃ .

¹⁹³Or, will you make the world, not your home, into heaven?

¹⁶¹Pahlē ghar kō banāyēṅgī tabhī dūsrō̃ par bhī prabhāv paṛēgā .

¹⁹⁴It is only when you first make your home like this that it will have an impact on others.

¹⁶²Nahī̃ tō kahē̃gē ghar mē̃ kalah lagā paṛā hai , svarg kahā̃ hai .

¹⁹⁵Otherwise, they would say that there is conflict in your home, that you don’t have heaven there.

¹⁶³Tō isīliē mātāō̃ kō aisā vāyumaṇḍal banānā hai jō kōī bhī dēkhē tō yahī dikhāī dē ki mātāō̃ nē parivartan achchhā kiyā hai .

¹⁹⁶Therefore, you mothers have to create such an atmosphere in your home that anyone who visits will only see the great transformation that you have brought about.

¹⁶⁴Achchhā jō member haĩ vah hāth uṭhāō .

¹⁹⁷Those who have become members, raise your hands!

¹⁶⁵Kitnē member haĩ  ?

¹⁹⁸How many of you are members?

¹⁶⁶ ( ēk hazār āyē haĩ ) ēk hazār bhī bahut haĩ .

¹⁹⁹(A group of a thousand has come.) ²⁰⁰A thousand is many.

¹⁶⁷Tō jinhōnnē hāth uṭhāyā member haĩ , unhō̃ K|kē ghar mē̃ sukh-śhānti hai  ?

²⁰¹All of you who have raised your hands as members, how many of you have peace and happiness in your home?

¹⁶⁸Hā̃ , vah hāth uṭhāō .

²⁰²Yes, raise your hands!

¹⁶⁹Khaṛī hō jāō .

²⁰³Stand up!

¹⁷⁰Samajh mē̃ āyā yā aisē hī khaṛī hō gaī .

²⁰⁴Do you understand the question or have you just got up?

¹⁷¹Ghar svarg hai  ?

²⁰⁵Is your home heaven?

¹⁷²Ghar mē̃ śhānti hai  ?

²⁰⁶Do you have peace in your home?

¹⁷³Achchhā - inhō̃ kā phōṭō nikālō .

²⁰⁷Take their photograph!

¹⁷⁴Achchhā hai .

²⁰⁸It is good.

¹⁷⁵Āpkī teacher kō āpkē ghar mē̃ bhējē̃ dēkhnē kē liē .

²⁰⁹Should we send your teachers to your home to have a look?

¹⁷⁶Vaisē tō himmat vālī haĩ , kōī nē samjhā hai , kōī nē nahī̃ bhī samjhā hai .

²¹⁰You have courage anyway. ²¹¹Some of you have understood this whereas some haven’t.

¹⁷⁷Achchhā hai .

²¹²It is good.

¹⁷⁸Agar kōī bhī thōṛī khiṭkhiṭ hō tō abhī jākar pahlē ghar kō ṭhīk karnā phir viśhva key|kī sēvā kar sakē̃gī .

²¹³If you still have a little conflict at home, then first put your home right when you arrive back there. ²¹⁴Then you will be able to serve the world.

¹⁷⁹Ṭhīk hai nā .

²¹⁵Is this OK?

¹⁸⁰Jinhōnnē nahī̃ hāth uṭhāyā vah bhī karnā - śhubh-bhāvnā sē , javāb nahī̃ dēnā , krōdh nahī̃ karnā , issē bhī phark paṛ jātā hai .

²¹⁶Even those of you who didn’t raise your hand, you too should do this when you return home. ²¹⁷Have good wishes! ²¹⁸Don’t answer back! ²¹⁹Don’t become angry!

¹⁸¹Dēkhō yagya key|kī history mē̃ aisē bahut dr̥iṣhṭānt haĩ , bahut mārtē thē , mārtē haĩ nā .

²²⁰This will make a great difference. ²²¹There are many such examples in the history of the yagya. ²²²They used to be beaten so much.

¹⁸²Tō bahut mātāō̃ key|kī śhubh-bhāvnā sē sēvā karnē sē vah bāp K|kē bachchē ban gayē .

²²³They do beat you, do they not? ²²⁴You mothers having served them with your pure feelings have enabled them to belong to the Father.

¹⁸³Tō āp bhī sōchē̃gī ki hamārē ghar mē̃ tō laṛāī hōtī hai , mārtē bhī haĩ , yah hōtā hai vah hōtā hai lēkin jab kōī badal saktē haĩ tō āp nahī̃ badal saktī hō  !

²²⁵You may think that there is fighting in your home, that they beat you and that this happens or that something else happens. ²²⁶However, since anyone can change, are you not able to change?

¹⁸⁴Śhubh-bhāvnā aur apnī chalan parivartan hō jātī tō vah bhī narm hō jātē haĩ .

²²⁷When you have good wishes and your behaviour changes, then they too will soften.

¹⁸⁵Garm nahī̃ hōtē , narm hō jātē haĩ .

²²⁸If there isn’t anger, they will also soften.

¹⁸⁶Isliē mātāyē̃ pahlē apnē gharō̃ kō , bachchō̃ kō ṭhīk karō .

²²⁹Therefore, you mothers should first put your homes right and reform your children.

¹⁸⁷Achchhā nahī̃ māntē haĩ lēkin pyār sē chalē̃ , gyān key|kī glānī nahī̃ karē̃ , itnā tō hō saktā hai nā .

²³⁰OK, they may not listen to you, but let your interaction with them be with love. ²³¹Do not defame knowledge. ²³²You can do at least this much!

¹⁸⁸Chalō krōdhī haĩ , kyā bhī haĩ , ādatē̃ kharāb haĩ lēkin yah tō kahē̃ ki mātā jī bahut achchhī haĩ .

²³³OK, they may still become angry, but no matter what they are like or whatever bad habits they have, they should at least say: “Our mother is very good.

¹⁸⁹Ham aisē haĩ lēkin mātā achchhī hai .

²³⁴Although we are like this, our mother is very good.”

¹⁹⁰Itnā prabhāv tō hō .

²³⁵There should at least be this much impact!

¹⁹¹Badlī|badalī hōnā chāhiē nā .

²³⁶You should transform yourselves.

¹⁹²Phir dēkhō sēvā kitnī phailtī hai .

²³⁷Then, see how fast service grows.

¹⁹³Ṭhīk hai mātāyē̃ .

²³⁸Mothers, is this all right?

¹⁹⁴Bahut achchhā , dēkhō āpkē varg kō bhī chance milā hai nā .

²³⁹Very good. ²⁴⁰Look! ²⁴¹Even your group has been given this chance.

¹⁹⁵Tō lucky hō gaī nā .

²⁴²So you are lucky.

¹⁹⁶Achchhā –

²⁴³Achcha.

¹⁹⁷Abhī hai maiḍīkal varg .

²⁴⁴The medical wing:Raise your hands!

¹⁹⁸Hāth uṭhāō . ¹⁹⁹Global hospital vālē bhī hāth uṭhāō , vah bhī medical wing hai .

²⁴⁵Since those of you from Global Hospital are also part of the medical wing you too should raise your hands.

²⁰⁰Double vidēśhiyō̃ mē̃ kōī haĩ .

²⁴⁶Are there any double foreigners in this group?

²⁰¹Maiḍīkal wing bahut sahaj sēvā kar saktā hai , kyō̃  ? ²⁰²Jab patient ātē haĩ , āpkē pās|pass tō patient hī āyēṅgē .

²⁴⁷The medical wing is able to serve very well. ²⁴⁸Why? ²⁴⁹Because the patients that come to you generally consider their doctor to be their god and so they have a deep feeling of love for them.

²⁰³Tō patient hamēśhā doctor kō bhagvān kā rūp samajhtē haĩ aur bhāvnā bhī hōtī hai .

²⁵⁰When a doctor tells a patient that he mustn’t eat something, he will not eat it out of fear.

²⁰⁴Agar doctor kiskō kahtā hai ki yah chīz nahī̃ khānī hai , tō ḍar K|kē mārē nahī̃ khāyēṅgē aur kōī gurū kahēgā tō bhī nahī̃ mānē̃gē .

²⁵¹If it were their guru who told them, it is possible that they would not listen to him. ²⁵²So the medical wing has an easy method of serving people.

²⁰⁵Tō maiḍīkal vālō̃ kō sahaj sēvā kā sādhan hai jō bhī āvē unkō samay mukarar karnā paṛtā hai , kyōṅki kām K|kē samay tō āp kuchh kar nahī̃ saktē , lēkin kōī aisā vidhi banāō jō patient thōṛā bhī interested hō , unkō ēk time bulākar aur unhō̃ kō 15 minute ādhā ghaṇṭā bhī parichay dō tō kyā hōgā , āpkī sēvā baṛhtī jāyēgī .

²⁵³You have to fix a separate time for those who come to you, because you are unable to do anything whilst working. ²⁵⁴Therefore, create a method so that your patients become even a little interested. ²⁵⁵Call them at some time and give them the message and introduction for 15 to 30 minutes. ²⁵⁶Then your service will continue to increase.

²⁰⁶Sandēśh dēnā vah aur bāt hai , sandēśh sē khuśh hōtē haĩ lēkin rājyōgī nahī̃ bantē haĩ .

²⁵⁷Just to give a message is something different. ²⁵⁸They become happy with the message, but they do not become Raj Yogis.

²⁰⁷Sandēśh āp lōgō̃ nē kitnē bār diyā hai .

²⁵⁹You have given them the message so many times!

²⁰⁸Abhī bhī dēkhō yātrāyē̃ nikāl rahē hō nā  !

²⁶⁰Even now, you made these pilgrimages by car etc.

²⁰⁹Tō sandēśh kitnō̃ kō milēgā .

²⁶¹So many would have received the message.

²¹⁰Kōī nē parchē chhapāyē hai , kōī nē kōī rūprēkhā rakhī hai , function rakhā hai , lēkin jab tak thōṛā time bhī kiskō anubhav nahī̃ hōtā tab tak student nahī̃ ban saktā .

²⁶²Some of you have had leaflets printed, others have invented another idea, others have held functions. ²⁶³However, unless they have an experience for even a short time, you won’t be able to make them become students.

²¹¹Āp dēkhō jō bhī jyādā result nikaltī hai sēvā key|kī , jō yōg śhivir kartē haĩ aur ēk saptāh samparka mē̃ ātē haĩ , yōg dvārā kōī anubhav karātē haĩ tō vah regular bantē haĩ .

²⁶⁴You must have seen that the biggest success in the result of service is of those who have attended the yoga camps or done the course. ²⁶⁵Through meditation they have had an experience and have been able to become regular students. ²⁶⁶So, you should create a way in which you can make them students.

²¹²Tō āp lōg bhī kōī aisī vidhi banāō , jō student banē̃ .

²⁶⁷Those who are to become the 900,000 will not be those who have just received the message.

²¹³Kyōṅki 9 lākh jō banē̃gē tō sirph sandēśh vālē nahī̃ , 9 lākh satyug key|kī pahlī prajā hai . ²¹⁴Tō sirph sandēśh vālē nahī̃ , regular kuchh na kuchh anubhūti karnē vālē banē̃gē .

²⁶⁸The 900,000 are the first people of the golden age. ²⁶⁹So, it won’t be those who have only received the message who will become this, but it will be those who have been regular students and have had some type of experience who are to become this.

²¹⁵Tō aisī vidhi banāō .

²⁷⁰Therefore, create a method.

²¹⁶Sandēśh vālē bhī chāhiē , kyōṅki last mē̃ 33 krōṛ dēvtāyē̃ kahtē haĩ . ²¹⁷Kaliyug ant tak vah bhī chāhiē lēkin pahlē 9 lākh tō taiyār karō .

²⁷¹You will also need those who have just taken the message, because it is said that there are 330 million deities at the end, and they are needed by the end of the iron age.

²¹⁸Āp jāyēṅgē tō prajā pīchhē āyēgī kyā  !

²⁷²However, you must prepare the 900,000 first. ²⁷³Will your subjects follow you when you go?

²¹⁹Prajā bhī tō chāhiē jis par rājya karō .

²⁷⁴You need the people over whom you are to rule.

²²⁰Tō pahlē kuchh na kuchh anubhav karāō .

²⁷⁵Therefore, enable them to experience something.

²²¹Jiskō kōī bhī anubhav hōtā hai vah chhōṛ nahī̃ saktē haĩ .

²⁷⁶Those who have experienced something will not be able to let go of this.

²²²Bākī kām tō achchhā hai , kiskē dukh kō dūr karnā .

²⁷⁷The work you are doing to remove someone’s pain and suffering is good.

²²³Kārya tō bahut achchhā kartē hō , lēkin sadā kē liē nahī̃ kartē hō .

²⁷⁸The work you are doing is good, but you aren’t removing their pain for all time.

²²⁴Davāī khāyēṅgē tō bīmārī haṭēgī , davāī band tō bīmārī phir sē ā jātī hai .

²⁷⁹When they take their medicine, their illness is cured. ²⁸⁰However, when they stop taking their medicine, that illness may come back.

²²⁵Tō aisī davāī dō , jō bīmārī kā nām niśhān nahī̃ hō , vah hai meditation .

²⁸¹Therefore, give them such medicine that no name or trace of that illness remains. ²⁸²That is meditation.

²²⁶Phir bhī doctors yā narsēj yā kōī bhī kām karnē vālē chāhiē jarūr .

²⁸³Even so, you doctors, nurses and all of you who work at the hospital are definitely needed.

²²⁷Tō bāpdādā khuśh hōtē haĩ .

²⁸⁴Therefore, BapDada is pleased with you.

²²⁸Jab doctors ikaṭṭhē hōtē haĩ tō bāpdādā bhī khuśh hōtē haĩ ki brāhmaṇ parivār mē̃ bhī kām mē̃ āyēṅgē nā .

²⁸⁵When you doctors get together, BapDada is pleased with you because at least you are all useful for the Brahmin family!

²²⁹Jitnā samay nājuk āyēgā , utnī bīmāriyā̃ bhī tō baṛhē̃gī nā .

²⁸⁶As the time becomes more and more delicate, their illnesses will also increase.

²³⁰Tō doctors tō achchhē achchhē chāhiē .

²⁸⁷Therefore, very good doctors are also needed.

²³¹Tō doctors sē bāpdādā pūchhtē haĩ - ki maiḍīkal kārya mē̃ tō achchhē hō lēkin ` maiḍīsin aur maiḍīṭēśan ' - āp doctors kā dōnō̃ mē̃ balance hai  ?

²⁸⁸So BapDada is asking you doctors: You are very good in the medical work that you are doing, but do you a have balance of medicine and meditation?

²³²Jitnā is kārya mē̃ busy hō aur progress kartē jātē hō , itnā hī maiḍīṭēśan mē̃ bhī baṛhtā jātā hai .

²⁸⁹Just as you are busy in this work and are progressing, are you also moving ahead through meditation to the same extent?

²³³Baṛhtā hai  ?

²⁹⁰Are you making progress?

²³⁴Jō samajhtē haĩ hamārā balance rahtā hai , maiḍīṭēśan aur maiḍīsin kā kām karnē mē̃ , vah hāth uṭhāō . ²³⁵Balance hai  ?

²⁹¹Those of you who feel that you have a good balance of meditation and medicine, raise your hands!

²³⁶Inhō̃ kā bhī phōṭō nikālō .

²⁹²Take their photograph!

²³⁷Yah sab kām mē̃ ānē vālē haĩ isīliē āpkā phōṭō nikāl rahē haĩ .

²⁹³All of you are going to be useful, and this is why your photo is being taken.

²³⁸Achchhā .

²⁹⁴Achcha.

²³⁹Bāpdādā kō her|har varg kā mahattva hai kyōṅki jaisē śharīr mē̃ ēk aṅg bhī nahī̃ hō , kam hō tō kamī mahsūs hōtī hai nā .

²⁹⁵BapDada gives importance to every profession. ²⁹⁶If even one organ of your body is missing, you would feel that lack.

²⁴⁰Aisē yah her|har varg bahut-bahut mahattvapūrṇa hai .

²⁹⁷In the same way, every profession is very important.

²⁴¹Tō doctors kā varg bhī bāpdādā kō sēvādhārī group dēkhnē mē̃ ātā hai .

²⁹⁸Therefore, BapDada’s sees this group of doctors as a group of serviceable souls.

²⁴²Sirph thōṛā samay is sēvā kō bhī dētē rahō .

²⁹⁹Simply continue to give time to souls to serve them spiritually as well.

²⁴³Kaī doctors kahtē haĩ hamkō phursat hī nahī̃ hōtī hai .

³⁰⁰Some doctors say that they don’t have time.

²⁴⁴Phursat nahī̃ hōtī hōgī phir bhī kitnē bhī busy hō̃ , apnā ēk card chhapā K|kē rakhō , jismē̃ yah iśhārā hō , attraction kā kōī slōgan hō , tō aur āgē saphā chāhtē hō tō yah yah ēḍrēsēz haĩ , jahā̃ āp rahtē hō vahā̃ K|kē centres key|kī address hō .

³⁰¹Even if you don’t have time, no matter how busy you are, keep some printed cards with you on which you have attractive slogans. ³⁰²Tell them, if you want further good health, then this is the address of the centre close to where they live.

²⁴⁵Yahā̃ jākar anubhav karō , card tō dē saktē .

³⁰³Go there and experience this for yourself! ³⁰⁴Then give them a card.

²⁴⁶Jab parchā likhkar dētē hō yah davāī lēnā , yah davāī lēnā . ²⁴⁷Tō parchā dēnē K|kē samay yah card bhī dē dō .

³⁰⁵When you give them a prescription to tell them which medicine they have to take, you can also give them this card at the same time.

²⁴⁸Hō saktā hai kōī kōī kō tīr lag jāē kyōṅki ḍākṭarō̃ key|kī bāt māntē haĩ aur tension tō sabhī kō hōtā hai .

³⁰⁶It is possible that this arrow will hit some of them because they do pay attention to their doctors, and they all have a lot of tension.

²⁴⁹Ēk prakr̥iti key|kī taraph sē tension , parivār key|kī taraph sē tension aur apnē man key|kī taraph sē bhī tension .

³⁰⁷There is tension from the elements, tension in the family and tension in their minds. ³⁰⁸This is the medicine for a tension­free life.

²⁵⁰Tō tension free life key|kī davāī yah hai , aisā kuchh uskō attraction key|kī chhōṭī see|sī|C bāt likhō tō kyā hōgā , āpkī sēvā K|kē khātē mē̃ tō jamā hō jāyēgā nā .

³⁰⁹Give them something attractive like this in writing and you will build up your account of service. ³¹⁰Some of you are doing this already, but those of you who are not doing this should start to do this.

²⁵¹Aisē kaī kartē bhī haĩ , jō nahī̃ kartē haĩ vah karō .

³¹¹You are double doctors, not single doctors.

²⁵²Double doctor hō single thōṛēhī hō . ²⁵³Double doctor hō tō double sēvā karō .

³¹²Since you are double doctors, you must do double service.

²⁵⁴Sab apnē apnē sthān par sēvā mē̃ ṭhīk hō , kōī khiṭkhiṭ tō nahī̃ hai  ?

³¹³Are all of you OK in serving at your own places? ³¹⁴Is there any conflict?

²⁵⁵Sab ṭhīk hō  ?

³¹⁵Are you all OK?

²⁵⁶Achchhā .

³¹⁶Achcha.

²⁵⁷Ṭhīk nahī̃ vālē tō uṭhāyēṅgē nahī̃ , śharm āyēgā nā .

³¹⁷Those who are not OK will not raise their hands out of embarrassment.

²⁵⁸Lēkin double sēvā sē laukik sēvā bhī ṭhīk hō jātī hai kyōṅki sēvā kā bhī bal hai , jaisē yōg kā bal hai , gyān kā bal hai , divya guṇō̃ kā bal hai , dhārṇā kā bal hai … vaisē hī sēvā kā bhī bal hai .

³¹⁸By doing this double service, your worldly work will become very good, because you also receive power from doing service. ³¹⁹Just as you receive power from yoga, knowledge, divine virtues and dharna, in the same way, you also receive power from service.

²⁵⁹Chār hī subject mē̃ 100-100 marks haĩ .

³²⁰You can receive a 100% marks in each of these subjects.

²⁶⁰Tō chār hī subject vā chār hī bal agar jamā hō jātā hai tō marks tō baṛh jāyēṅgī nā .

³²¹Therefore, when you have accumulated all four powers, your marks will increase.

²⁶¹Chalō kōī mē̃ 50 hō , kōī mē̃ 75 hō lēkin total mē̃ tō baṛh jāyēgā nā .

³²²You may have 50% in one subject and 75% in another, but added all together, your total marks will have increased.

²⁶²Tō chār hī subject mē̃ marks jamā kartē chalō .

³²³Therefore, continue to accumulate marks in all four subjects.

²⁶³Yah nahī̃ sōchō ki ismē̃ tō thōṛī haĩ , kaī bachchē javāb dētē haĩ .

³²⁴Some of you children say that they have very little marks in one subject.

²⁶⁴Bāp kahtē haĩ nā chart rakhō tō kahtē haĩ chart rakhnē key|kī kōśhiśh key|kī , us din chart hī kharāb thā isliē likhā hī nahī̃ .

³²⁵When Baba tells you to keep a chart, you say that you have tried to do that, but, on that very day, your chart wasn’t very good and that you therefore didn’t write it.

²⁶⁵Hai tō bahānā .

³²⁶That is just an excuse.

²⁶⁶Achchhā chart kharāb hai aur hī likhnē sē sudharēgā nā .

³²⁷OK, your chart wasn’t very good, but by writing it, you will be able to improve it.

²⁶⁷Bātē̃ banānē mē̃ tō hōśhiyār haĩ .

³²⁸You are very clever in making up stories!

²⁶⁸Tō samjhā .

³²⁹Do you understand?

²⁶⁹Doctors kō first number ānā hai yā pīchhē pīchhē ānā hai .

³³⁰Do you doctors want to claim a number in the first group or do you want come after them?

²⁷⁰First āyēṅgē nā .

³³¹You will come first, will you not?

²⁷¹Tō first ānē kē liē yah attention rakhō , marks baṛhāō kyōṅki vahā̃ satyug mē̃ tō doctors bannā hī nahī̃ hai .

³³²Therefore, in order to come first, pay attention to this and increase your marks because you are not going to become doctors in the golden age.

²⁷²Rājā bannā hai nā . ²⁷³Rājyōgī hō .

³³³You have to become kings; you are Raj Yogis.

²⁷⁴Tō rājyōgī hō , rājā bannā hai tō attention bhī rakhnā paṛēgā .

³³⁴Since you are Raj Yogis who have to become kings, you will have to pay attention!

²⁷⁵Achchhā .

³³⁵Achcha.

²⁷⁶Jō heart kā course kar rahē haĩ , vah hāth uṭhāō .

³³⁶Those of you who are doing the heart course, raise your hands!

²⁷⁷Heart tō ṭhīk hai nā .

³³⁷The heart is OK, is it not?

²⁷⁸Doctor kahā̃ hai  ?

³³⁸(Speaking to doctors Satish and Gupta.)

²⁷⁹ ( satīṣ guptā kō ) achchhā hai agar sahaj sādhan sē ṭhīk hō jātā hai , tō double phāydā hai .

³³⁹It is good that when there is an easy method to make everything all right there is double the benefit.

²⁸⁰Davāī bhī hai aur maiḍīṭēśan bhī hai .

³⁴⁰There is medicine and also meditation.

²⁸¹Tō double khātā ēk chuktū hōtā hai , ēk jamā hōtā hai , achchhā phāydā hai .

³⁴¹Therefore, you have a double account. ³⁴²You are settling one and building up the other.

²⁸²Agar samajhtē haĩ bahut achchhā hai tō ēk hāth uṭhāō .

³⁴³This benefit is very good. ³⁴⁴If you also think that this is very good, raise your hands!

²⁸³Yah bhī achchhā research hai .

³⁴⁵This is also very good research.

²⁸⁴Aisē hī ṭhīk hō jāē̃ tō achchhā hai nā  !

³⁴⁶If they become all right just like that, then that is very good.

²⁸⁵Yah bhī dēkhō kōī bhī search kartē haĩ tō yah bhī kyā hai  ?

³⁴⁷When anyone researches anything, what is that?

²⁸⁶Saṅkalp śhakti sē hī invention hōtī hai .

³⁴⁸They are inventing things using their thought power.

²⁸⁷Kōī bhī invention kā ādhār ēkāgratā sē saṅkalp śhakti hōtī hai .

³⁴⁹The basis for any invention is concentration with your thought power.

²⁸⁸Isliē inhō̃ kō tō bahut achchhā chance mil jātā hai .

³⁵⁰This is why you have been given a very good chance to do this.

²⁸⁹Madhuban bhī mil jātā , bīmārī bhī khatm hō jātī aur maiḍīṭēśan mē̃ bhī baṛhtē jātē .

³⁵¹When you come to Madhuban, your illness decreases and your meditation increases.

²⁹⁰Achchhā .

³⁵²Achcha.

²⁹¹Bāmbē K|kē sēvādhārī uṭhō .

³⁵³You servers from Bombay, stand up!

²⁹²Yah sēvā kā chance achchhā lagtā hai  ?

³⁵⁴Do you like this chance to serve?

²⁹³Isī bahānē sē sēvā sē brāhmaṇō̃ key|kī pahchān miltī hai .

³⁵⁵You have this excuse to get to know all the Brahmins.

²⁹⁴Brāhmaṇ parivār mē̃ parichay hō jātā hai aur bēhad mē̃ ānē kā chance hai .

³⁵⁶You get to know the Brahmin family and also a chance to come into the unlimited.

²⁹⁵Sēvā kā bal bhī cum|kam nahī̃ hai .

³⁵⁷The power you receive from serving is no less!

²⁹⁶Dēkhō jō bhī purānē , jiskō dādiyā̃ kahtē hō , inhō̃ mē̃ extra bal hai .

³⁵⁸Look at all the seniors whom you call Dadis; they have extra power. ³⁵⁹What power is this?

²⁹⁷Kiskā bal hai  ?

³⁶⁰The power of service.

²⁹⁸Sēvā kā .

³⁶¹(Baba coughed.)

²⁹⁹ ( khānsī I|āī|eye ) bājā kharāb hō jātā hai nā  ! ³⁰⁰Aur sthāpanā mē̃ sēvā kī hai .

³⁶²This harmonium is not right. ³⁶³They have been doing service since the beginning of the establishment of this yagya.

³⁰¹Āp sab jō yahā̃ baiṭhē hō vah ādi mē̃ , inhō̃ key|kī mēhnat , sahanśhakti , tyāg vr̥itti , inhō̃ kā phal āp hō .

³⁶⁴All of you who are sitting here are the fruit of their hard work, their power of tolerance and their attitude of renunciation.

³⁰²Inhō̃ kō bal milā āpkō phal milā .

³⁶⁵They received power of that service and you received the fruit of that.

³⁰³Sabhī key|kī hisṭriyā̃ tō sunī haĩ nā .

³⁶⁶You have heard the history of all of them.

³⁰⁴Kyā nahī̃ tyāg kiyā  !

³⁶⁷What did they not renounce?

³⁰⁵Āp tō banē banāyē ādhār par ā gayē hō .

³⁶⁸You have come at a time when everything has been readily prepared for you.

³⁰⁶Makkhan inhōnnē nikālā āp khānē par ā gayē .

³⁶⁹They extracted the butter and you have come in time to eat it.

³⁰⁷Achchhā lagtā hai nā .

³⁷⁰You like this, do you not?

³⁰⁸Ādi K|kē pāṇḍav bhī haĩ , unhōnnē bhī tyāg kiyā hai .

³⁷¹There are also Pandavas here who have been here since the beginning.

³⁰⁹Abhī bhī dēkhō jahā̃ bhī programme hōtā hai , abhī tak bhī kahtē kōī dādiyā̃ ā jāē̃ .

³⁷²They too have renounced a great deal. ³⁷³Even now, when you hold a programme, you all ask for a Dadi to come.

³¹⁰Tō dādiyō̃ kā tyāg kā bhāgya tō hai nā .

³⁷⁴Therefore, the Dadis have the fortune of whatever they have renounced.

³¹¹Tyāg key|kī hisṭriyā̃ tō , kahāniyā̃ tō bahut haĩ nā . ³¹²Abhī bhī sēvādhārī sēvā chārō̃ ōr karnē vālē bahut haĩ , yah ādi haĩ aur āp abhī K|kē sēvādhārī bhī achchhē achchhē haĩ .

³⁷⁵There are many stories of all their renunciation. ³⁷⁶Even now, there are still many serviceable souls who are doing all­round service. ³⁷⁷They are the ones who have been here since the beginning and all of you serviceable souls of the present time are also very good.

³¹³Kitnē-kitnē centres khōlē haĩ  ?

³⁷⁸How many centres have been opened?

³¹⁴Bāpdādā tō ēk-ēk key|kī mahimā karnā śhurū karē tō kitnī rātē̃ lag jāē̃  !

³⁷⁹If BapDada were to begin to praise each one individually, then the whole night would pass by.

³¹⁵Aur ēk-ēk key|kī mahimā hai , har ēk key|kī viśhēṣhtā hai aur rahēgī .

³⁸⁰Each of you is praised, each of you has a certain speciality and you will continue to have it.

³¹⁶Achchhā .

³⁸¹Achcha.

³¹⁷Jō bāpdādā nē abhyās sunāyā , man second mē̃ ēkāgr hō jāē , kyōṅki samasyā achānak ātī hai aur usī samay agar manōbal hai , tō samasyā samāpt hō jātī hai lēkin samasyā ēk paṛhāī paṛhānē vālī ban jātī hai .

³⁸²BapDada told you to practise concentrating your mind in a second. ³⁸³When adverse situations suddenly come, you will be able to finish that problem with the power of your mind. ³⁸⁴That situation will just be something to teach you a lesson.

³¹⁸Isliē sabhī man buddhi kō abhī-abhī ēkāgr karō .

³⁸⁵Therefore, all of you must now concentrate your mind and intellect.

³¹⁹Dēkhō hōtā hai .

³⁸⁶See whether you are able to do this.

³²⁰ ( drill ) aisē sārē din mē̃ abhyās kartē rahō .

³⁸⁷(Baba conducted drill.) ³⁸⁸Continue to practise this throughout the day.

³²¹Achchhā .

³⁸⁹Achcha.

³²²Chārō̃ ōr key|kī śhrēṣhṭh ātmāō̃ kō , ādi madhya aur ant mē̃ śhrēṣhṭh part bajānē vālī ātmāō̃ kō , sadā apnē śhrēṣhṭh saṅkalp key|kī vidhi kō anubhav karnē vālē , sadā sahaj yōgī K|kē sāth-sāth prayōgī bannē vālē , sadā saṅkalp key|kī śhakti dvārā sarv śhaktiyō̃ kō baṛhānē vālē , man aur buddhi par niyantraṇ rakhnē vālē , sadā prayōgī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

³⁹⁰To all you elevated souls everywhere; to all you souls who have played an elevated part in the beginning, the middle and at the end; to those who have experienced the successful results of elevated thoughts; to those who, together with being easy yogis are also souls who experiment; to those who increase all their powers with their thought power; to those who pay full attention to their mind and intellect; to you children who constantly experiment, BapDada’s love, remembrance and namaste.

³²³Dēśh vidēśh K|kē bachchō̃ kō bhī bāpdādā dēkh rahē haĩ .

³⁹¹BapDada is seeing all the children of this land and abroad.

³²⁴Saṅkalp dvārā jō yādpyār yā rūh-rūhān kartē haĩ vah bāpdādā kē pās pahũch jātā hai .

³⁹²The love and remembrance you send through your thoughts and your heart­to­heart conversation reaches BapDada.

³²⁵Abhī bhī jō science K|kē bal dvārā sun rahē haĩ , un sabhī bachchō̃ kō her|har dēśh K|kē ēk ēk bachchē kō yādpyār .

³⁹³Love and remembrance to all you children in every country wherever you may be listening to Baba through the power of science.

³²⁶Janak bachchī kō bhī viśhēṣh bāpdādā yādpyār dē rahē haĩ kyōṅki man sē yahā̃ hai , tan sē vahā̃ hai .

³⁹⁴Special love and remembrance to Janak because though she is physically sitting there, her mind is here.

³²⁷Tō sabhī kō , ēk-ēk kō viśhēṣh yādpyār .

³⁹⁵Therefore, special love and remembrance to each and every one of you.

³²⁸Achchhā , yōg bhaṭṭī kā programme bahut achchhā chal rahā hai . ³²⁹ ( hall|hāl mē̃ sabhī bhāī-bahanō̃ kō dr̥iṣhṭi dēnē K|kē paścāt bāpdādā K|kē sāmnē sabhī dādiyā̃ baiṭhī haĩ )

³⁹⁶(After BapDada gave drishti to everyone in the hall, the Dadis came and sat in front of BapDada)Do you constantly consider yourselves to be the light of BapDada’s eyes?

³³⁰Sadā apnē kō bāpdādā K|kē nayanō̃ K|kē nūr samajhtē hō nā  ?

³⁹⁷By constantly being merged in Baba’s eyes, you will constantly be merged in Baba’s drishti.

³³¹Nayanō̃ mē̃ sadā samāyē huē , nayanō̃ mē̃ samānē sē sadā hī dr̥iṣhṭi mē̃ samāyē rahē̃gē .

³⁹⁸This is the special festivity of the Father and the children at the confluence age.

³³²Yah bhī bāp aur bachchō̃ kō saṅgamyug K|kē suhēj haĩ . ³³³Milnā , sunnā , khānā pīnā , yah saṅgam K|kē suhēj haĩ .

³⁹⁹To meet, to listen, to eat and drink with Baba is also the special festivity of the confluence age.

³³⁴Aisē hī suhēj manātē-manātē apnē ghar chalē jāyēṅgē .

⁴⁰⁰You will all return home together whilst celebrating in this way.

³³⁵Phir rājya mē̃ āyēṅgē .

⁴⁰¹Then you will come down into your kingdom.

³³⁶Brahmā bāp kē sāth rājya karnā .

⁴⁰²You are going to rule your kingdom with Father Brahma.

³³⁷Achchhā hai .

⁴⁰³It is good!

³³⁸Duniyā vālē sōchtē rahtē aur āp sadā manātē rahtē .

⁴⁰⁴People of the world are constantly thinking and you are constantly celebrating.

³³⁹Kōī sōch nahī̃ hai , kyā hōgā , kaisē hōgā .

⁴⁰⁵You don’t have any thoughts as to what will happen or how something is going to happen, do you?

³⁴⁰Kisī prakār kā sōch nahī̃ hai .

⁴⁰⁶You don’t have any of these types of thoughts .

³⁴¹Achchhā .

⁴⁰⁷Achcha.

³⁴²Jayantī bahan sē - yah ā gaī .

⁴⁰⁸Speaking to Sister Jayanti: You have come here.

³⁴³Achchhā part milā hai .

⁴⁰⁹You have received a good part.

³⁴⁴Ēk dēśh sē dūsrē dēśh mē̃ , dūsrē sē tīsrē , uṛtē rahtē , uṛātē rahtē . ³⁴⁵Achchhā .

⁴¹⁰You tour from one country to another and then another and continue to fly in this way and make others fly.

³⁴⁶Bāpdādā khuśh hai .

⁴¹¹BapDada is pleased.

³⁴⁷Ṭhīk hai .

⁴¹²You are OK.

³⁴⁸Dādiyō̃ sē - āp lōgō̃ K|kē sahyōg sē hī sārā kārōbār chal rahā hai .

⁴¹³Speaking to Dadis:All the work is continuing to take place with the co­operation of all of you.

³⁴⁹Sahyōgī viśhēṣh bhujāyē̃ haĩ .

⁴¹⁴You are the special co­operative arms.

³⁵⁰Achchhā hai , group achchhā milā hai .

⁴¹⁵It is good. ⁴¹⁶You have a good group.

³⁵¹ ( mōhinī bahan sē ) group mē̃ hō nā .

⁴¹⁷(Speaking to Mohiniben) You are also in this group, are you not?

³⁵²Sab sāthī haĩ .

⁴¹⁸All of you are companions.

³⁵³Sabkē sāth sē kārya chal rahā hai .

⁴¹⁹All the work is happening with everyone’s help.

³⁵⁴Pāṇḍav bhī sāthī achchhē milē haĩ .

⁴²⁰You have good helpers amongst the Pandavas too.

³⁵⁵Company hai nā yah bhī .

⁴²¹This is also a company.

³⁵⁶Tō achchhī company K|kē kārōbār sambhālnē vālē bhī haĩ , sēvādhārī bhī haĩ , sabkā hāth haĩ .

⁴²²You have all of those to look after the activities of this company, and you also have serviceable souls. ⁴²³You have everyone’s help.

³⁵⁷Aisē nahī̃ foreign mē̃ haĩ tō yagya mē̃ hāth nahī̃ hai .

⁴²⁴It isn’t that those who are abroad are not hands who serve the yagya.

³⁵⁸Ēk-ēk bachchē kā hāth yagya sēvā mē̃ lagā huā hai .

⁴²⁵The hand of each child is engaged in serving the yagya.

³⁵⁹Chāhē kahā̃ bhī rahtē hō , dēśh mē̃ rahtē hō yā vidēśh mē̃ lēkin āp ēk-ēk brāhmaṇ K|kē hāth sē yagya chal rahā hai .

⁴²⁶No matter where you are living, whether in this land or abroad, the yagya is functioning with the help of each one of you. ⁴²⁷You are the Brahmins who have created this yagya.

³⁶⁰Yagya rachnē vālē brāhmaṇ hō .

⁴²⁸You do consider yourselves to be those who have created the yagya, do you not?

³⁶¹Samajhtē hō nā ham yagya rachnē vālē haĩ  ?

⁴²⁹You are the children who are also the masters. ⁴³⁰Achcha.

³⁶²Bālak sō mālik haĩ . ³⁶³Achchhā .

⁴³¹* * * O MS H A N T I * * *