मंगलवार 18 जनवरी 2000 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 18-01-2000 ōm śhānti avyakt bāpadādāmadhuban

0> > 18-01-2000 Om Shanti Avyakt Bapdada Madhuban

1Bahmā bāp samān tyāg , tapasyā aur sēvā kā vibration viśhva mē̃ phailāō

1SPREAD YOUR ATMOSPHERE OF RENUNCIATION, TAPASYA AND SERVICE EVERYWHERE LIKE BRAHMA BABA DID.

2Āj samarth bāpdādā apnē samarth bachchō̃ kō dēkh rahē haĩ .

2Today, Powerful BapDada is seeing His powerful children.

3Āj kā din smr̥iti divas sō samarth divas hai .

3Today is the day of remembrance and the day of power.

4Āj kā din bachchō̃ kō sarv śhaktiyā̃ will mē̃ dēnē kā divas hai .

4Today is the day when the will of all powers was given to the children.

5Duniyā mē̃ anēk prakār key|kī will hōtī hai lēkin brahmā bāp nē bāp sē prāpt huī sarv śhaktiyō̃ key|kī will bachchō̃ kō key|kī .

5In the world, there are many types of wills, but Brahma Baba made his will of all the powers that he received from the Father out to the children.

6Aisī alaukik will aur kōī bhī kar nahī̃ saktē haĩ .

6No one else can make such an alokik will.

7Bāp nē brahmā bāp kō sākār mē̃ nimitt banāyā aur brahmā bāp nē bachchō̃ kō ` nimitt bhav ' kā vardān dē will kiyā .

7Baba made Brahma Baba His instrument and Brahma Baba made out his will of the blessing, “May you be an instrument” to you children.

8Yah will bachchō̃ mē̃ sahaj powers key|kī ( śhaktiyō̃ key|kī ) anubhūti karātī rahtī hai . 9Ēk hai apnē purūṣhārth key|kī powers aur yah hai paramātm-vil dvārā powers key|kī prāpti .

8This will enables you children to experience all powers easily. 9It is one thing to experience the powers through your own efforts, and another to attain all powers through God's will. 10This is a gift from God, a blessing from God.

10Yah prabhu dēn hai , prabhu vardān hai .

11It is God’s blessings that are making you progress.

11Yah prabhu vardān chalā rahā hai . 12Vardān mē̃ purūṣhārth key|kī mēhnat nahī̃ lēkin sahaj aur svataḥ nimitt banākar chalātē rahtē haĩ .

12When you receive a blessing, you don’t have to labour in your effort, but because God makes you an instrument, you easily and automatically make progress.

13Sāmnē thōṛē sē rahē lēkin bāpdādā dvārā , viśhēṣh brahmā bāp dvārā viśhēṣh bachchō̃ kō yah will prāpt huī hai aur bāpdādā nē bhī dēkhā ki jin bachchō̃ kō bāp nē will key|kī un sabhī bachchō̃ nē ( ādi ratnō̃ nē aur sēvā kē nimitt bachchō̃ nē ) us prāpt will kō achchhī tarah sē kārya mē̃ lagāyā .

13At that time there were very few in front of Baba. 14However, you special children were given this will by BapDada, and especially by Father Brahma. 15BapDada has seen that the children who were given this will by the Father – the original jewels and the children who were instruments for service – have used the will they received very well. 16It is because of this will that the Brahmin family is growing day by day.

14Aur us will K|kē kāraṇ āj yah brāhmaṇ parivār din pratidin baṛhtā hī jātā hai .

17This growth had to take place through the speciality of you children and it is continuing.

15Bachchō̃ key|kī viśhēṣhtā K|kē kāraṇ yah vr̥iddhi hōnī thī aur hō rahī hai .

18BapDada is seeing two specialities in the children.

16Bāpdādā nē dēkhā ki nimitt banē huē aur sāth dēnē vālē dōnō̃ prakār K|kē bachchō̃ kī dō viśhēṣhatāyē̃ bahut achchhī rahī .

19The specialities of the children who have been made instruments and those who have been companions have been very good. 20Do you know what those specialities are?

17Pahlī viśhēṣhtā - chāhē sthāpanā K|kē ādi ratna , chāhē sēvā K|kē ratna dōnō̃ mē̃ saṅgaṭhan key|kī unity bahut-bahut achchhī rahī .

21Do you remember them? 22Whether you are the original jewels of the establishment or the jewels of service, your first speciality of unity amongst your gathering was very, very, very good.

18Kisī mē̃ bhī kyō̃ , kyā , kaisē … yah saṅkalp mātra bhī nahī̃ rahā .

23None of you even in your thoughts had the slightest questions of “Why?”, “What?” or “How?”.

19Dūsrī viśhēṣhtā - ēk nē kahā dūsrē nē mānā .

24Your second speciality was that when one of you suggested something, the other one accepted that.

20Yah extra powers K|kē will K|kē vāyumaṇḍal mē̃ viśhēṣhtā rahī .

25This was the speciality of the atmosphere of the will of extra powers.

21Isliē sarv nimitt banī huī ātmāō̃ kō bābā-bābā hī dikhāī dētā rahā .

26This is why all you instrument souls could only see Baba everywhere.

22Bāpdādā aisē samay par nimitt banē huē bachchō̃ kō dil sē pyār dē rahē haĩ .

27BapDada is giving so much love from His heart to those children who were instruments at that time.

23Bāp key|kī kamāl tō hai hī lēkin bachchō̃ key|kī kamāl bhī cum|kam nahī̃ hai .

28In any case, there was the wonder of the Father, but the wonder of you children was no less.

24Aur us samay kā saṅgaṭhan , unity - ham sab ēk haĩ , vahī āj bhī sēvā kō baṛhā rahī hai .

29The unity of the gathering at that time, of all being united is even today making service progress well.

25Kyō̃  ?

30Why?

26Nimitt banī huī ātmāō̃ kā foundation pakkā rahā .

31The foundation of you instrument souls remained strong.

27Tō bāpdādā bhī āj K|kē din bachchō̃ key|kī kamāl kō gā rahē thē .

32Therefore, even BapDada was today singing praise of the wonder of you children.

28Bachchō̃ nē chārō̃ ōr sē pyār key|kī mālāyē̃ pahnāī aur bāp nē bachchō̃ key|kī kamāl K|kē guṇgān kiyē .

33Children everywhere garlanded Baba with garlands of love and the Father sang songs of praise of the wonder of you children.

29Itnā samay chalnā hai , yah sōchā thā  ?

34Did you ever think that all of this was going to carry on for so long?

30Kitnā samay hō gayā  ?

35How long has it been?

31Sabhī K|kē mukh sē , dil sē yahī nikaltā , ab chalnā hai , ab chalnā hai … lēkin bāpdādā jāntē thē ki abhī avyakt rūp key|kī sēvā hōnī hai .

36The sound emerged from everyone’s lips and heart was that you now wanted to return home. 37However, BapDada knew that service through the avyakt form still had to take place.

32Sākār mē̃ itnā baṛā hall|hāl banāyā thā  ?

38Did you have such a huge hall built in the sakar days?

33Bābā K|kē ati lāṛlē double vidēśhī āyē thē  ?

39Had Baba’s extremely loved double­foreign children come at that time?

34Tō viśhēṣh double vidēśhiyō̃ kā avyakt pālnā dvārā alaukik janm hōnā hī thā , itnē sab bachchō̃ kō ānā hī thā .

40Double­foreign children had to take their alokik birth through the avyakt sustenance. 41All these many children still had to come.

35Isliē brahmā bāp kō apnā sākār śharīr bhī chhōṛnā paṛā .

42This is why Brahma Baba had to renounce his corporeal body.

36Double vidēśhiyō̃ kō naśhā hai ki ham avyakt pālnā K|kē pātr haĩ  ?

43Do you double­foreign children have the intoxication of being worthy of receiving this avyakt sustenance?

37Brahmā bāp kā tyāg drama mē̃ viśhēṣh nūndhā huā hai .

44Do you have this intoxication? 45The renunciation of Brahma Baba is especially fixed within the drama.

38Ādi sē brahmā bāp kā tyāg aur āp bachchō̃ kā bhāgya nūndhā huā hai .

46Brahma Baba’s renunciation and the fortune of you children is written in the drama from the beginning.

39Sabsē number one tyāg kā ēkzāmpal brahmā bāp banā .

47Brahma Baba became the example of the foremost renunciation.

40Tyāg uskō kahā jātā hai - jō sab kuchh prāpt hōtē huē tyāg karē .

48Renunciation means to renounce everything when you have everything.

41Samay anusār , samasyāō̃ K|kē anusār tyāg - śhrēṣhṭh tyāg nahī̃ hai .

49Renunciation according to the time and problems is not elevated renunciation.

42Śhurū sē hī dēkhō tan , man , dhan , sambandh , sarv prāpti hōtē huē tyāg kiyā .

50From the beginning, Brahma Baba had everything in terms of body, mind, wealth and relations and yet he renounced it all.

43Śharīr kā bhī tyāg kiyā , sab sādhan hōtē huē svayã purānē mē̃ hī rahē .

51Although he could have had all the facilities, he himself still lived in the old building.

44Sādhanō̃ kā ārambh hō gayā thā . 45Hōtē huē bhī sādhnā mē̃ aṭal rahē . 46Yah brahmā key|kī tapasyā āp sab bachchō̃ kā bhāgya banākar gaī .

52The facilities began to come from everywhere, and although he could have had everything, he remained very firm in his spiritual endeavours.

47Ḍrāmānusār aisē tyāg kā ēkzāmpal rūp mē̃ brahmā hī banā aur isī tyāg nē saṅkalp śhakti key|kī sēvā kā viśhēṣh part banāyā .

53The tapasya that Brahma performed created the fortune of all of you children. 54According to the drama, only Brahma became the example of such renunciation.

48Jō nayē-nayē bachchē saṅkalp śhakti sē fast vr̥iddhi kō prāpt kar rahē haĩ .

55It was this renunciation that created his special role of serving with the power of thought.

49Tō sunā brahmā K|kē tyāg key|kī kahānī .

56This is why new children are making fast progress.

50Brahmā key|kī tapasyā kā phal āp bachchō̃ kō mil rahā hai .

57Therefore, did you listen to the story of Brahma Baba’s renunciation?

51Tapasyā kā prabhāv is madhuban bhūmi mē̃ samāyā huā hai .

58You children are also still receiving the fruit of Brahma’s tapasya.

52Sāth mē̃ bachchē bhī haĩ , bachchō̃ key|kī bhī tapasyā hai lēkin nimitt tō brahmā bāp kahē̃gē .

59The impact of his tapasya is merged in the land of Madhuban. 60Those children are also with him; there was also the tapasya of those children.

53Jō bhī madhuban tapasvī bhūmi mē̃ ātē haĩ tō brāhmaṇ bachchē bhī anubhav kartē haĩ ki yahā̃ kā vāyumaṇḍal , yahā̃ K|kē vibration sahajyōgī banā dētē haĩ .

61However, one would still say that Brahma Baba was the instrument. 62Brahmin children and even those who came to the tapaswi land of Madhuban experienced that the atmosphere and the vibrations here made them into easy yogis.

54Yōg lagānē key|kī mēhnat nahī̃ , sahaj lag jātā hai aur kaisī bhī ātmāyē̃ ātī haĩ , vah kuchh na kuchh anubhav karkē hī jātī haĩ .

63You don’t have to make effort to have yoga here, because your yoga is easily connected. 64No matter what type of souls come here, they definitely do experience something or another.

55Gyān kō nahī̃ bhī samajhtē lēkin alaukik pyār aur śhānti kā anubhav karkē hī jātē haĩ .

65They may not understand knowledge but they definitely experience spiritual love and peace.

56Kuchh na kuchh parivartan karnē kā saṅkalp karkē hī jātē haĩ .

66They definitely return home considering making some type of transformation.

57Yah hai brahmā aur brāhmaṇ bachchō̃ key|kī tapasyā kā prabhāv .

67This impact is of the tapasya of Brahma and the Brahmin children.

58Sāth mē̃ sēvā key|kī vidhi - bhinn-bhinn prakār key|kī sēvā bachchō̃ sē practical mē̃ karākē dikhāī .

68Together with this, look at the way he did service. 69He gave practical demonstrations to the children of how to do many different types of service.

59Usī vidhiyō̃ kō abhī vistār mē̃ lā rahē hō .

70You are now using all of those different methods much more.

60Tō jaisē brahmā bāp K|kē tyāg , tapasyā , sēvā kā phal āp sab bachchō̃ kō mil rahā hai .

71It is as though you children are receiving the fruit of Brahma Baba’s renunciation, tapasya and service.

61Aisē har ēk bachchā apnē tyāg , tapasyā aur sēvā kā vibration viśhva mē̃ phailāyē .

72In the same way, all of you children have to spread an atmosphere of your renunciation, tapasya and service into the world.

62Jaisē science kā bal apnā prabhāv pratyakṣha rūp mē̃ dikhā rahā hai aisē science key|kī bhī rachtā silence bal hai .

73Just as science is showing its impact in a practical way, so too, the power of silence, which is the creator of science has to be revealed.

63Silence bal kō abhī pratyakṣha dikhānē kā samay hai .

74It is now the time to reveal practically the power of silence.

64Silence bal kā vibration tīvragati sē phailānē kā sādhan hai - man-buddhi key|kī ēkāgratā .

75The way to spread vibrations of the power of silence very fast is the concentration of the mind and intellect.

65Yah ēkāgratā kā abhyās baṛhnā chāhiē .

76The practice of concentration should now be increased.

66Ēkāgratā key|kī śhaktiyō̃ dvārā hī vāyumaṇḍal banā saktē hō .

77Only through your power of concentration can that atmosphere be created.

67Halchal K|kē kāraṇ powerful vibration ban nahī̃ pātā .

78When there is upheaval, powerful vibrations cannot be created.

68Bāpdādā āj dēkh rahē thē ki ēkāgratā kī śhakti abhī jyādā chāhiē .

79Today, BapDada saw that a lot more power of concentration is required.

69Sabhī bachchō̃ kā ēk hī dr̥iṛh saṅkalp hō ki abhī apnē bhāī-bahanō̃ K|kē duḥkh key|kī ghaṭnāyē̃ parivartan hō jāē̃ .

80All of you children should now have the determined thought to transform all the circumstances of sorrow of all your brothers and sisters.

70Dil sē rahm emerge hō .

81This mercy for them should emerge in your heart.

71Kyā jab science key|kī śhakti halchal machā saktī hai tō itnē sabhī brāhmaṇō̃ K|kē silence key|kī śhakti , merciful bhāvnā dvārā vā saṅkalp dvārā halchal kō parivartan nahī̃ kar saktī  !

82The power of science is able to create such upheaval. 83Therefore, are all of you Brahmins, with your power of silence, your feelings of mercy and your thoughts, not able to transform that upheaval?

72Jab karnā hī hai , hōnā hī hai tō is bāt par viśhēṣh attention dō .

84Since you do have to do this, since it does have to happen, you must pay special attention to this.

73Jab āp great-great grand father K|kē bachchē haĩ , āpkē hī sabhī birādrī haĩ , śhākhāyē̃ haĩ , parivār hai , āp hī bhaktō̃ K|kē iṣhṭ dēv hō .

85As you are the children of the great­great­grandfather, everyone is part of the branches of your genealogical tree, your family. 86You are the special deities of your devotees.

74Yah naśhā hai ki ham hī iṣhṭ dēv haĩ  ?

87Do you have the intoxication of being their special deities?

75Tō bhakta chillā rahē haĩ , āp sun rahē hō  !

88Your devotees are crying out for you. 89Can you hear them?

76Vah pukār rahē haĩ - hē iṣhṭ dēv , āp sirph sun rahē hō , unhō̃ kō respond nahī̃ kartē hō  ?

90They are calling out, “Oh special deity!” 91However, you are just listening to them, but not responding to them.

77Tō bāpdādā kahtē haĩ hē bhaktō̃ K|kē iṣhṭ dēv abhī pukār sunō , respond dō , sirph sunō nahī̃ .

92Therefore, BapDada now tells you: "Oh special deities of the devotees, now hear their call! 93Don't just listen to them, but give them a response.”

78Kyā respond dēgē  ?

94What response will you give them?

79Parivartan kā vāyumaṇḍal banāō .

95You will respond by creating an atmosphere of transformation.

80Āpkā respond unhō̃ kō nahī̃ miltā tō vah bhī albēlē hō jātē haĩ .

96Because they aren't receiving any response from you, they become careless.

81Chillātē haĩ phir chup hō jātē haĩ .

97They cry out for you and then they become quiet.

82Brahmā bāp K|kē her|har kārya K|kē utsāh kō tō dēkhā hī hai .

98You have all seen the enthusiasm Brahma Baba had for every task.

83Jaisē śhurū mē̃ umaṅg thā - chābī chāhiē  !

99In the beginning, he enthusiastically looked for the key.

84Abhī bhī brahmā bāp yahī śhiv bāp sē kahtē - abhī ghar K|kē darvājē key|kī chābī dō .

100Even now, Brahma Baba is still asking Shiv Baba to open the gates to the home with that key.

85Lēkin sāth jānē vālē bhī tō taiyār hō̃ .

101However, those who have to go with Baba should at least be ready!

86Akēlā kyā karēgā  !

102What would he do by himself?

87Tō abhī sāth jānā hai nā yā pīchhē-pīchhē jānā hai  ?

103Therefore, you are now going to go with Brahma Baba, are you not?

88Sāth jānā hai nā  ?

104Or, are you going to follow him?

89Tō brahmā bāp kahtē haĩ ki bachchō̃ sē pūchhō agar bāp chābī dē dē tō āp ever ready hō  ? 90Ever ready hō yā ready hō , sirph ready nahī̃ - ever ready .

105You are going to go with Brahma Baba, are you not? 106Therefore, Brahma Baba is telling Baba to ask you: If Baba were to give you children the key, would you be ever­ready? 107Are you ever­ready?

91Tyāg , tapasyā , sēvā tīnō̃ hī paper taiyār hō gayē haĩ  ?

108Or, are you just ready, but not ever­ready? 109Be ever­ready.

92Brahmā bāp muskarātē haĩ ki pyār K|kē ā̃sū bahut bahātē haĩ aur brahmā bāp vah ā̃sū mōtī samān dil mē̃ samātē bhī haĩ lēkin ēk saṅkalp zarūr chaltā ki sab ever ready kab banē̃gē  !

110Are you prepared to take the three papers of renunciation, tapasya and service? 111Brahma Baba was smiling because you shed many tears of love. 112Although Brahma Baba merges those tears like pearls in his heart, he also definitely has the thought: When will you all be ever­ ready?

93Date dē dēvē̃ .

113You should give a date.

94Āp kahē̃gē ki ham tō ever ready haĩ , lēkin āpkē jō sāthī haĩ unhē̃ bhī tō banāō yā unkō chhōṛkar chal paṛē̃gē  ?

114At least one person should say, “I am ever­ready.” 115At least create your companions! 116Or, are you going to leave your companions behind and go by yourself?

95Āp kahē̃gē brahmā bāp bhī tō chalā gayā nā  !

117You would say, “But even Brahma Baba left us!”

96Lēkin unkō tō yah rachnā rachnī thī .

118However, he had to create this creation.

97Fast vr̥iddhi key|kī zimmēvārī thī .

119He had the responsibility of fast growth. 120Are all of you ever­ready?

98Tō sabhī ever ready haĩ , ēk nahī̃  ?

121Not just one, but are all of you ever­ ready?

99Sabhī kō sāth lē jānā hai nā yā akēlē-akēlē jāyēṅgē  ?

122Will Baba go alone or will he take all of you with him? 123Are all of you ever­ready?

100Tō sabhī ever ready haĩ yā hō jāyēṅgē  ?

124Are you ever­ready or will you become this?

101Bōlō .

125Speak!

102Kam sē kam 9 lākh tō sāth jāyē̃ .

126At least 900,000 should go together.

103Nahī̃ tō rājya kis par karē̃gē  ?

127Otherwise, over whom would you rule?

104Apnē ūpar rājya karē̃gē  ?

128Will you rule over yourself?

105Tō brahmā bāp key|kī yahī sabhī bachchō̃ kē prati śhubh-kāmnā hai ki ever ready banō aur ever ready banāō .

129The pure desire of Brahma Baba for all of you children is: Be ever­ready and make others ever­ready.

106Āj vatan mē̃ bhī sabhī viśhēṣh ādi ratna aur sēvā K|kē ādi ratna emerge huē .

130Today, the special original jewels and the original jewels of service emerged in the subtle region.

107Advance party kahtī hai ham tō taiyār haĩ .

131Those of the advance party are saying that they are ready.

108Kis bāt kē liē taiyār haĩ  ?

132What are they ready for?

109Vah kahtē haĩ yah pratyakṣhatā kā nagāṛā bajāyē̃ tō ham sabhī pratyakṣha hōkar naī sr̥iṣhṭi key|kī rachnā kē nimitt banē̃gē .

133They say: Beat the drums of revelation so that we can all be revealed and become instruments for the creation of the new world.

110Ham tō āhvān kar rahē haĩ ki naī sr̥iṣhṭi key|kī rachnā karnē vālē āvē̃ .

134We are invoking the creators of the new world.

111Abhī kām sārā āpkē ūpar hai .

135Everything now depends on you!

112Nagāṛā bajāō .

136Beat the drums!

113Ā gayā … ā gayā … kā nagāṛā bajāō .

137Beat the drums and announce, “He has come, He has come!”

114Nagāṛā bajānē ātā hai  ?

138Do you know how to beat such drums?

115Bajānā tō hai nā  !

139You do have to beat them.

116Abhī brahmā bāp kahtē haĩ date lē āō .

140Brahma Baba is now asking you for that date.

117Āp lōg bhī kahtē hō nā ki date K|kē binā kām nahī̃ hōtā hai .

141All of you say that you can’t do anything without having a date.

118Tō iskī bhī date banāō .

142Therefore, fix a date for this.

119Date banā saktē hō  ?

143Can you fix a date?

120Bāp tō kahtē haĩ āp banāō .

144Baba is asking you to fix a date.

121Bāp kahtē haĩ āj hī banāō .

145Baba is saying, “Make it today!”

122Conference key|kī date fix kiyā hai aur yah , iskī bhī conference karō nā  !

146You fixed a date for the conference, so now have a conference for this.

123Vidēśhī kyā samajhtē haĩ , date fix hō saktī hai  ?

147What do those from abroad think? 148Can the date be fixed?

124Date fix karē̃gē  ?

149Will you fix a date?

125Hā̃ yā nā  !

150Yes or no?

126Achchhā - dādī jānkī kē sāth rāy karkē karnā .

151Achcha. 152Take advice from Dadi Janki and do this.

127Achchhā .

153Achcha.

128Dēśh vidēśh K|kē chārō̃ ōr K|kē , bāpdādā K|kē ati samīp , ati pyārē aur nyārē , bāpdādā dēkh rahē haĩ ki sabhī bachchē lagan mē̃ magan hō lavlīn svarūp mē̃ baiṭhē huē haĩ .

154To the extremely loving and detached children everywhere who are very close to BapDada. 155BapDada is seeing that all the children are lost in love and sitting totally absorbed in love.

129Sun rahē haĩ aur milan K|kē jhūlē mē̃ jhūl rahē haĩ .

156You are listening and swinging in the swing of celebrating a meeting.

130Dūr nahī̃ haĩ lēkin nayanō̃ K|kē sāmnē bhī nahī̃ , samāyē huē haĩ .

157You are not far; you are also not in front of Baba’s eyes, but are merged in His eyes.

131Tō aisē sammukh milan manānē vālē aur avyakt rūp mē̃ lavlīn bachchē , sadā bāp samān tyāg , tapasyā aur sēvā kā sabūt dikhānē vālē sapūt bachchē , sadā ēkāgratā kī śhakti dvārā viśhva kā parivartan karnē vālē viśhva parivartak bachchē , sadā bāp samān tīvr purūṣhārth dvārā uṛnē vālē double light bachchō̃ kō bāpdādā kā bahut-bahut-bahut yādpyār aur namastē .

158To the children who celebrate a personal meeting with Baba in this way; to the children in their avyakt form who are lost in love; to the worthy children who constantly give the proof of their renunciation, tapasya and service as the Father did; to the world­transformer children who constantly transform the world with their power of concentration; to the double­light children who constantly fly by making intense effort like the father, lots and lots and lots of love, remembrance and namaste from BapDada.

132Rājasthān K|kē sēvādhārī - bahut achchhā sēvā kā chance rājasthān kō milā .

159To the servers from Rajasthan:Rajasthan has been given a very good opportunity to serve.

133Rājasthān kā jaisē nām hai ` rājasthān ' , tō rājasthān sē rājē quality vālē nikālō .

160Just as your land's name is Rajasthan (the land of kings), so too, such quality souls should now emerge.

134Prajā nahī̃ , rāj-gharānē K|kē rājē nikālō .

161Not subjects, but kings of the royal family should emerge.

135Tab jaisā nām hai rājasthān , vaisē hī jaisā nām vaisē sēvā key|kī quality nikalēgī .

162Just as the name is Rajasthan, so too, such royal souls will emerge who can do such quality service.

136Haĩ kōī chhipē huē rājē lōg yā abhī bādalō̃ mē̃ haĩ  ?

163Are any kings hidden there? 164Or, are they still behind the clouds as yet?

137Vaisē jō bizanēsamain haĩ unhō̃ key|kī sēvā par viśhēṣh attention dō .

165Pay special attention to serving businessmen.

138Yah minister aur secretary tō badaltē hī rahtē haĩ lēkin bizanēsamain bāp sē bhī business karnē mē̃ āgē baṛh saktē haĩ .

166Ministers and secretaries constantly keep changing, but businessmen can make progress in doing this business with the Father.

139Aur bizanēsamain key|kī sēvā karnē sē unkī parivār key|kī mātāyē̃ bhī sahaj ā saktī haĩ .

167When you serve businessmen, the women in their families can easily come.

140Akēlī mātāyē̃ nahī̃ chal saktī haĩ lēkin agar ghar kā stambh ā jātā hai tō parivār āpēhī dhīrē-dhīrē baṛhtā jātā hai isliē rājasthān kō rājē quality nikālnī hai .

168The women cannot come here alone, but when the pillar of the family comes, then this family would automatically continue to gradually grow. 169This is why those from Rajasthan have to make quality souls emerge.

141Aisē kōī nahī̃ haĩ , aisā nahī̃ kahō .

170Don't say that there are no such souls around!

142Thōṛā ḍhūṇḍhnā paṛēgā lēkin haĩ .

171You will have to look for them, because they do exist!

143Thōṛā sā unhō̃ kē pīchhē samay dēnā paṛtā hai .

172You will have to spend some time on them.

144Busy rahtē haĩ nā  !

173They constantly remain busy.

145Kōī aisī vidhi banānī paṛtī jō vah nazdīk āvē̃ .

174You have to find some way to bring them closer.

146Bākī achchhā hai , sēvā kā chance liyā , har ēk zone lētā hai yah bahut achchhā najdīk ānē aur duāyē̃ lēnē kā sādhan hai .

175Otherwise, everything else is good. 176You have taken a good opportunity to do service. 177Every zone receives this opportunity.

147Chāhē āp lōgō̃ kō sab dēkhē̃ yā nahī̃ dēkhē̃ , jānē̃ yā nahī̃ jānē , lēkin jitnī achchhī sēvā hōtī hai tō duāyē̃ svataḥ nikaltī haĩ aur vah duāyē̃ pahũchtī bahut jaldī haĩ .

178This is a very good way to come close and take blessings. 179Whether everyone sees you or not, whether everyone knows you or not, it doesn’t matter, because when you do very good service, blessings automatically emerge for you.

148Dil key|kī duāyē̃ haĩ nā  ! 149Tō dil mē̃ jaldī pahũchtī haĩ .

180Those blessings reach you very quickly because they are blessings from the heart.

150Bāpdādā tō kahtē haĩ sabsē sahaj purūṣhārth hai duāyē̃ dō aur duāyē̃ lō|low .

181This is why they quickly touch your heart. 182BapDada says: The easiest effort of all is to give and receive blessings.

151Duāō̃ sē jab khātā bhar jāyēgā tō bharpūr khātē mē̃ māyā bhī disturb nahī̃ karēgī .

183When your account of blessings is full, Maya won't be able to disturb you because your account is full.

152Jamā kā bal miltā hai .

184You have received the power of accumulation.

153Rājī rahō aur sarv kō rājī karō .

185Therefore, remain happy and make everyone else happy.

154Har ēk K|kē svabhāv kā rāz jānkar rājī karō .

186Learn the secret of each one’s nature and make everyone happy.

155Aisē nahī̃ kahō yah tō hai hī nārāz .

187Do not say that such ones are always unhappy.

156Āp svayã rāz kō jān jāō , uskī nabz kō jān jāō phir duā key|kī davā dō .

188You yourself should know their secrets. 189Feel their pulse and give them the medicine of blessings and everything will become easy.

157Tō sahaj hō jāyēgā .

190Is this OK, Rajasthan?

158Ṭhīk hai nā rājasthān  !

191Teachers from Rajasthan, stand up!

159Rājasthān key|kī teachers uṭhō . 160Sēvā key|kī mubārak hō .

192Congratulations for the service you have done.

161Tō sahaj purūṣhārth karō , duāyē̃ dētē jāō .

193Make easy effort and continue to give everyone blessings.

162Lēnē kā saṅkalp nahī̃ karō , dētē jāō tō miltā jāyēgā .

194Don't think about receiving, but simply continue to give and you will continue to receive.

163Dēnā hī lēnā hai .

195To give is to receive.

164Ṭhīk hai nā  !

196Is this OK?

165Aisā hai nā  !

197It is like this, is it not?

166Dātā K|kē bachchē haĩ nā  !

198You are the children of the Bestower.

167Kōī dē tō dē̃ . 168Nahī̃ , dātā bankē dētē jāō tō āpēhī milēgā .

199You shouldn't think that you will give something when someone else gives to you.

169Achchhā . 170Jō is kalp mē̃ pahlī bār āyē haĩ vō hāth uṭhāō .

200You must just continue to give as a bestower and you will thus automatically receive.

171Ādhē pahlē vālē ātē haĩ , ādhē nayē ātē haĩ .

201Achcha. 202Those who have come here for the first time this cycle, raise your hands!

172Achchhā – pīchhē vālē , kinārē mē̃ baiṭhē huē sabhī sahajyōgī hō  ?

203Generally, half are here for the first time and half have been here before.

173Sahaj yōgī hō tō ēk hāth uṭhāō . 174Achchhā .

204Achcha, all of you sitting at the sides and the back, are you all easy yogis?

175Vidāī K|kē samay - ( bāpdādā kō rath yātrāō̃ kā samāchār sunāyā ) chārō̃ taraph kā yātrāō̃ kā samāchār samay prati samay bāpdādā kē pās ātā rahtā hai .

205Raise one hand if you are easy yogis! 206At the time of taking leave: (News was given to BapDada of the pilgrimages from the temples where there are the main Shivalingums.)All the news of the pilgrimages everywhere reaches BapDada from time to time.

176Achchhā sab umaṅg-utsāh sē sēvā kā part bajā rahē haĩ .

207All of you are playing your role of service with a lot of zeal and enthusiasm.

177Bhaktō̃ kō duāyē̃ mil rahī haĩ aur jin bhaktō̃ key|kī bhakti pūrī huī , unhō̃ kō bāp kā parichay mil jāyēgā aur parichay vālō̃ sē jō bachchē bannē hōṅgē vah bhī dikhāī dētē rahē̃gē .

208You are receiving blessings from your devotees. 209When those devotees, who have finished their devotion, receive Baba’s message, you will be able to see which ones from those who were given the message become My children.

178Bākī sēvā achchhī chal rahī hai aur jō bhī sādhan banāyā hai vah sādhan achchhā sabkō ākarṣhit kar rahā hai .

210Very good service is taking place because the method you created for this service is attracting everyone very much.

179Abhī result mē̃ kaun-kaun kis category mē̃ nikaltā hai vah mālūm paṛ jāyēgā lēkin bhaktō̃ kō bhī āp sabkī najar-dr̥iṣhṭi milī , parichay milā - yah bhī achchhā sādhan hai .

211We shall now see which category of souls emerge as a result of that. 212It was very good that the devotees also received drishti and an introduction from you.

180Ab āgē baṛhkar inhō̃ key|kī sēvā kar āgē baṛhātē rahnā .

213Now, in the future, continue to serve them and enable them to progress.

181Jō bhī rath yātrā mē̃ sēvā kar rahē haĩ , athak ban sēvā kar rahē haĩ , un sabhī kō yādpyār .

214Those who are tirelessly doing this service are doing very good service. 215Love and remembrance to all of you children.

182Bāpdādā sabhī kō dēkhtē rahtē haĩ aur saphaltā tō janma-siddh adhikār hai .

216BapDada continues to watch you. 217Success is your birthright anyway!

183Achchhā .

218Achcha.

184Mauritius mē̃ apnē īśhvarīy viśhv-vidyālay kō national unity award prime minister dvārā milā hai

219Mauritius centre received a national unity award from the Prime Minister:Mauritius is very well connected with their VIPs.

185Mauritius mē̃ vaisē bhī V|we . I|āī|eye . pī|P . kā connection achchhā rahā hai aur prabhāv bhī achchhā hai isliē gupta sēvā kā phal milā hai tō sabhī kō khās mubārak .

220You make a good impact on them, and this is why you receive the fruit of your incognito service. 221Special congratulations to you!

186Achchhā .

222Achcha.

187Ōmśhānti .

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