गुरुवार 30 मार्च 2000 की अव्यक्त मुरली

⁰> ¹30-03-2000 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-03-2000 Om Shanti Avyakt Bapdada Madhuban

²Man kō durūsta rakhnē kē liē bīch-bīch mē̃ 5 second bhī nikāl kar man key|kī exercise karō

¹IN ORDER TO KEEP YOUR MIND HEALTHY, TAKE FIVE SECONDS EVERY NOW AND THEN TO EXERCISE YOUR MIND.

³Āj dūrdēśhī bāpdādā apnē sākār duniyā K|kē bhinn-bhinn dēśhvāsī bachchō̃ sē milnē āyē haĩ .

²Today, BapDada, the Resident of the far­away land, has come to meet His children who live in the various countries of the corporeal world.

⁴Bāpdādā bhinn-bhinn dēśhvāsiyō̃ kō ēk dēśhvāsī dēkh rahē haĩ .

³BapDada sees all of you residents of the various countries as residents of the one land.

⁵Chāhē kōī kahā̃ sē bhī āyē hō lēkin sabsē pahlē sabhī ēk hī dēśh sē āyē hō .

⁴No matter where each one of you has come from, you have all originally come from the same place.

⁶Tō apnā anādi dēśh yād hai nā  !

⁵So, you do remember your eternal land, do you not?

⁷Pyārā lagtā hai nā  !

⁶You do love it, do you not?

⁸Bāp K|kē sāth-sāth apnā anādi dēśh bhī bahut pyārā lagtā hai nā  !

⁷Together with loving the Father, you also love your eternal land, do you not?

⁹Bāpdādā āj sabhī bachchō̃ K|kē pañch svarūp dēkh rahē haĩ , jāntē hō pāñch svarūp kaun sē haĩ  ?

⁸Today, BapDada is seeing all of you children in your five forms. ⁹Do you know what those five forms are?

¹⁰Jāntē hō nā  !

¹⁰You do know them, do you not?

¹¹5 mukhī brahmā kā bhī pūjan hōtā hai .

¹¹Brahma with the five faces is also worshipped.

¹²Tō bāpdādā sabhī bachchō̃ K|kē 5 svarūp dēkh rahē haĩ .

¹²Therefore, BapDada is looking at all the five forms of all you children.

¹³Pahlā - anādi jyōtibindu svarūp .

¹³First: Your eternal form of a point of light.

¹⁴Yād hai nā apnā svarūp  ?

¹⁴Do you remember your form?

¹⁵Bhūl tō nahī̃ jātē  ?

¹⁵You don’t forget it, do you?

¹⁶Dūsarāhai - ādi dēvtā svarūp .

¹⁶Second: Your original form of a deity.

¹⁷Pahũch gayē dēvtā svarūp mē̃  ?

¹⁷Have you reached your deity form? ¹⁸Have you entered your deity form?

¹⁸Tīsrā - madhya mē̃ pūjya svarūp , vah bhī yād hai  ?

¹⁹Third: Your worthy­to­be­worshipped form of the middle period. ²⁰Do you remember that?

¹⁹Āp sabkī pūjā hōtī hai yā bhāratvāsiyō̃ key|kī hōtī hai  ?

²¹Is it all of you that are worshipped or is it the residents of Bharat who are worshipped?

²⁰Āpkī pūjā hōtī hai  ?

²²Are you worshipped?

²¹Kumār sunāō āpkī pūjā hōtī hai  ?

²³Kumars, speak! ²⁴Are you worshipped?

²²Tō tīsrā hai pūjya svarūp .

²⁵So, the third form is your worthy­to­be­worshipped form.

²³Cauthāhai - saṅgamyugī brāhmaṇ svarūp aur lāsṭamē̃ hai phariśhtā svarūp .

²⁶Fourth: Your confluence­aged Brahmin form, and finally, your angelic form.

²⁴Tō 5 hī rūp yād ā gayē  ?

²⁷So, do you now remember all your five forms?

²⁵Achchhā ēk second mē̃ yah 5 hī rūpō̃ mē̃ apnē kō anubhav kar saktē hō  ?

²⁸Achcha. ²⁹Are you able to experience all these five forms of yours in a second?

²⁶One , two|to|too , three , four , five … tō kar saktē hō  !

³⁰You can at least count: one, two, three, four, five!

²⁷Yah 5 hī svarūp kitnē pyārē haĩ  ?

³¹All of these five forms are so lovely!

²⁸Jab chāhō , jis bhī rūp mē̃ sthit hōnē chāhō , sōchā aur anubhav kiyā .

³²Whenever and in whichever form you want to stabilise, as soon as you think of it, you experience it.

²⁹Yahī rūhānī man key|kī exercise hai .

³³This is a spiritual exercise for the mind.

³⁰Ājkal sabhī kyā kartē haĩ  ?

³⁴What does everyone do nowadays?

³¹Exercise kartē haĩ nā  !

³⁵They exercise, do they not?

³²Jaisē ādi mē̃ bhī āpkī duniyā mē̃ ( satyug mē̃ ) natural chaltē-phirtē key|kī exercise thī .

³⁶Just as in the beginning of your world ­ and the golden age was your world, was it not? ³⁷At that time, you had natural exercise as you walked and moved.

³³Khaṛē hōkar K|kē one , two|to|too , three … exercise nahī̃ .

³⁸You didn’t exercise by standing in one place and saying, “One, two, three”.

³⁴Tō abhī ant mē̃ bhī bāpdādā man key|kī exercise karātē haĩ .

³⁹Therefore, now that it is the end, BapDada is making you also do this exercise.

³⁵Jaisē sthūl exercise sē tan bhī durūsta rahtā hai nā  !

⁴⁰Your body becomes healthy by doing physical exercise.

³⁶Tō chaltē-phirtē yah man key|kī exercise kartē rahō .

⁴¹Similarly, continue to exercise your mind whilst walking and moving around.

³⁷Iskē liē time nahī̃ chāhiē .

⁴²You don’t need to find a special time for this.

³⁸5 second kabhī bhī nikāl saktē hō yā nahī̃  !

⁴³Are you able to take five seconds at any time or not? ⁴⁴Just 5 seconds!

³⁹Aisā kōī busy hai , jō 5 second bhī nahī̃ nikāl sakē  !

⁴⁵Are any of you so busy that you can’t find even 5 seconds? ⁴⁶Is there anyone?

⁴⁰Hai kōī , tō hāth uṭhāō .

⁴⁷If so, raise your hand!

⁴¹Phir tō nahī̃ kahē̃gē - kyā karē̃ time nahī̃ miltā  ?

⁴⁸You do have that time, do you not? ⁴⁹Therefore, you wouldn’t say, “What can I do?

⁴²Yah tō nahī̃ kahē̃gē nā  !

⁵⁰I don’t have any time!”, would you?

⁴³Time miltā hai  ?

⁵¹You wouldn’t say this, would you?

⁴⁴Tō yah exercise bīch-bīch mē̃ karō .

⁵²Do you have time? ⁵³So, every now and then, perform this exercise.

⁴⁵Kisī bhī kārya mē̃ hō 5 second key|kī yah man key|kī exercise karō .

⁵⁴No matter what task you are doing, exercise your mind for 5 seconds!

⁴⁶Tō man sadā hī durūsta rahēgā , ṭhīk rahēgā .

⁵⁵Your mind will thereby remain constantly healthy.

⁴⁷Bāpdādā tō kahtē haĩ - her|har ghaṇṭē mē̃ yah 5 second key|kī exercise karō .

⁵⁶It will always be fine. ⁵⁷BapDada says: Perform this 5 seconds exercise every hour.

⁴⁸Hō saktī hai  ?

⁵⁸Are you able to do this?

⁴⁹Dēkhō , sabhī kah rahē haĩ - hō saktī hai .

⁵⁹Look, you are all saying that this is possible to do.

⁵⁰Yād rakhnā .

⁶⁰Therefore, remember to do it!

⁵¹Ōmśhānti bhavan yād rakhnā , bhūlnā nahī̃ .

⁶¹Remember this Om Shanti Bhawan. ⁶²Do not forget it!

⁵²Tō jō man key|kī bhinn-bhinn complain hai nā  !

⁶³You have many different complaints about your mind.

⁵³Kyā karē̃ man nahī̃ ṭiktā  !

⁶⁴“What can I do if I can’t focus my mind?”

⁵⁴Man kō maṇ banā dētē hō .

⁶⁵You make your mind (man) weigh a ton (mann).

⁵⁵Vazan kartē haĩ nā  !

⁶⁶You make it heavy.

⁵⁶Pahlē jamānē mē̃ pāv , sēr aur maṇ hōtā thā , ājkal badal gayā hai .

⁶⁷Earlier, for measuring weight, you used this system of measurement. ⁶⁸However, that system of measurement has now changed (to metric).

⁵⁷Tō man kō maṇ banā dētē haĩ bōjh vālā aur yah exercise kartē rahē̃gē tō bilkul light hō jāyēṅgē .

⁶⁹You make your mind weigh a ton, that is, you make it very heavy. ⁷⁰However, if you continue to perform this exercise, you would become very light.

⁵⁸Abhyās hō jāyēgā .

⁷¹You should then develop this practice.

⁵⁹Brāhmaṇ śhabda yād āyē tō brāhmaṇ jīvan K|kē anubhav mē̃ ā jāō .

⁷²Whenever you want to stabilise in any particular form, for instance, the Brahmin form, then you will experience the Brahmin life.

⁶⁰Phariśhtā śhabda kahō tō phariśhtā ban jāō .

⁷³Say, “Angel”, and you become an angel. ⁷⁴Is this difficult or not?

⁶¹Muśhkil hai  ?

⁷⁵Kumars speak!

⁶²Nahī̃ hai  ?

⁷⁶Is it difficult?

⁶³Kumār bōlō thōṛā muśhkil hai  ?

⁷⁷Is it a little difficult? ⁷⁸Are you angels or not?

⁶⁴Āp phariśhtē hō yā nahī̃  ?

⁷⁹Is it you who are angels or is it someone else?

⁶⁵Āp hī hō yā dūsrē haĩ  ? ⁶⁶Kitnē bār phariśhtā banē hō  ?

⁸⁰So, whoever are angels, how many times have you become angels?

⁶⁷Anginat bār banē hō .

⁸¹You have become this countless times.

⁶⁸Āp hī banē hō  ? ⁶⁹Achchhā .

⁸²Are you the ones who have become this?

⁷⁰Anginat bār key|kī huī bāt kō repeat karnā kyā muśhkil hōtā hai  ?

⁸³Achcha. ⁸⁴Is something you have done countless times difficult to repeat once more?

⁷¹Kabhī-kabhī hōtā hai  ?

⁸⁵Is it sometimes difficult?

⁷²Abhī yah abhyās karnā .

⁸⁶Now practice this!

⁷³Kahā̃ bhī hō 5 second man kō ghumāō , chakkar lagāō .

⁸⁷Wherever you are, take your mind on a 5 second tour.

⁷⁴Chakkar lagānā tō achchhā lagtā hai nā  !

⁸⁸You like touring, do you not?

⁷⁵Teachers ṭhīk hai nā  !

⁸⁹Teachers, is this OK?

⁷⁶Round lagānā āyēgā nā  ?

⁹⁰You know how to go on a tour, do you not?

⁷⁷Bas round lagāō phir karma mē̃ lag jāō .

⁹¹Go on this tour and carry on occupying yourself in your work.

⁷⁸Her|har ghaṇṭē mē̃ round lagāyā phir kām mē̃ lag jāō kyōṅki kām kō tō chhōṛ nahī̃ saktē haĩ nā  !

⁹²Go on this tour every hour and then occupy yourself in your work. ⁹³You can’t leave your work.

⁷⁹Duty tō bajānī hai .

⁹⁴You have to fulfil your duties.

⁸⁰Lēkin 5 second , minute bhī nahī̃ , second .

⁹⁵However, you can take 5 seconds, not even a minute, but seconds!

⁸¹Nahī̃ nikal saktā hai  ?

⁹⁶Are you not able to find time for this?

⁸²Nikal saktā hai  ?

⁹⁷Can you find this time?

⁸³U|you . N . key|kī office mē̃ nikal saktā hai  ?

⁹⁸Are you able to find this time whilst you are in the U.N.

⁸⁴Master sarvśhaktivān hō .

⁹⁹Office? ¹⁰⁰You are master almighty authorities!

⁸⁵Tō master sarvśhaktivān kyā nahī̃ kar saktā  !

¹⁰¹Therefore, what can master almighty authorities not do?

⁸⁶Bāpdādā kō ēk bāt par bachchō̃ kō dēkh karkē mīṭhī-mīṭhī hansī ātī hai .

¹⁰²BapDada is very sweetly amused seeing one thing in the children.

⁸⁷Kis bāt par  ?

¹⁰³What is that?

⁸⁸Challenge kartē haĩ , parchā chhapātē haĩ , bhāṣhaṇ kartē haĩ , course karātē haĩ .

¹⁰⁴You issue challenges, you have leaflets printed, you give lectures and courses.

⁸⁹Kyā karātē haĩ  ?

¹⁰⁵What else do you do?

⁹⁰Ham viśhva kō parivartan karē̃gē .

¹⁰⁶You say that you will transform the world.

⁹¹Yah tō sabhī bōltē haĩ nā  ! ⁹²Yā nahī̃  ?

¹⁰⁷All of you say this, do you not?

⁹³Sabhī bōltē haĩ yā sirph bhāṣhaṇ karnē vālē bōltē haĩ  ?

¹⁰⁸Do all of you say this? ¹⁰⁹Or, is it only those who give lectures who say this?

⁹⁴Tō ēk taraph kahtē haĩ viśhva kō parivartan karē̃gē , master sarvśhaktivān haĩ  !

¹¹⁰On the one hand, you say that you will transform the world, that you are master almighty authorities.

⁹⁵Aur dūsrē taraph apnē man kō mērā man kahtē haĩ , mālik haĩ man K|kē aur master sarvśhaktivān haĩ .

¹¹¹You also say that your mind belongs to you, that you are the masters of your mind; that you are master almighty authorities.

⁹⁶Phir bhī kahtē haĩ muśhkil hai  ?

¹¹²Even then, on the other hand, you still say that it is difficult!

⁹⁷Tō hansī nahī̃ āyēgī  !

¹¹³So would Baba not be amused by this?

⁹⁸Āyēgī nā hansī  !

¹¹⁴He would be amused, wouldn’t He?

⁹⁹Tō jis samay sōchtē hō , man nahī̃ māntā , us samay apnē ūpar muskarānā .

¹¹⁵So when you think that your mind is not listening to you, then you too should be amused with yourself.

¹⁰⁰Man mē̃ kōī bhī bāt ātī hai tō bāpdādā nē dēkhā hai tīn lakīrē̃ gāī huī haĩ .

¹¹⁶BapDada sees the three types of lines that are remembered for when anything enters your mind. ¹¹⁷One is a line drawn on water.

¹⁰¹Ēk pānī par lakīr , pānī par lakīr dēkhī hai , lagāō lakīr tō usī samay miṭ jāyēgī .

¹¹⁸Have you seen a line drawn on water? ¹¹⁹As soon as you try to draw such a line, it is instantly erased.

¹⁰²Lagātē tō hai nā  !

¹²⁰You do draw this line, do you not?

¹⁰³Tō dūsrī hai kisī bhī kāgaj par , slate par kahā̃ bhī lakīr lagānā aur sabsē baṛī lakīr hai patthar par lakīr .

¹²¹The second is to draw a line on paper or on a slate. ¹²²However, the biggest line is a line carved (drawn) on stone.

¹⁰⁴Patthar key|kī lakīr miṭtī bahut muśhkil hai .

¹²³It is very difficult to erase a line carved on stone.

¹⁰⁵Tō bāpdādā dēkhtē haĩ ki kaī bār bachchē apnē hī man mē̃ patthar key|kī lakīr K|kē muāfik pakkī lakīr lagā dētē haĩ .

¹²⁴BapDada sees that, sometimes you children carve a very deep line in your mind like a line carved on stone.

¹⁰⁶Jō miṭātē haĩ lēkin miṭtī nahī̃ hai .

¹²⁵You can’t then erase it even when you try to do so.

¹⁰⁷Aisī lakīr achchhī hai  ?

¹²⁶Is such a line good?

¹⁰⁸Kitnā vārī pratigyā bhī kartē haĩ , ab sē nahī̃ karē̃gē .

¹²⁷You promise so many times, “I will now stop doing this.

¹⁰⁹Ab sē nahī̃ hōgā . ¹¹⁰Lēkin phir-phir parvaśh hō jātē haĩ .

¹²⁸This will not happen any more”, but you then become influenced by something.

¹¹¹Isliē bāpdādā kō bachchō̃ par ghr̥iṇā nahī̃ ātī hai , rahm ātā hai .

¹²⁹This is why BapDada does not dislike you children, but He has mercy for you. ¹³⁰You are influenced.

¹¹²Parvaśh hō jātē haĩ . ¹¹³Tō parvaśh par rahm ātā hai .

¹³¹Therefore, one feels mercy for someone who is influenced.

¹¹⁴Jab bāpdādā aisē rahm bhāv sē bachchō̃ kō dēkhtē haĩ tō drama K|kē pardē par kyā ā jātā hai  ? ¹¹⁵Kab tak  ?

¹³²When BapDada sees you children with His vision of mercy, then what appears on the curtains of the drama?

¹¹⁶Tō iskā uttar āp dō . ¹¹⁷Kab tak  ?

¹³³The question “For how much longer?”

¹¹⁸Kumār dē saktē haĩ - kab tak yah samāpt hōgā  ?

¹³⁴Therefore, you have to reply to this. ¹³⁵Will you reply?

¹¹⁹Bahut plan banātē hō nā kumār  !

¹³⁶How much longer? ¹³⁷Can you kumars reply?

¹²⁰Tō kab tak , batā saktē hō  ?

¹³⁸When will all this finish?

¹²¹Ākhir bhī yah kab tak  ? ¹²²Bōlō .

¹³⁹You kumars make many plans, do you not?

¹²³Javāb ātā hai kab tak  ?

¹⁴⁰So, for how much longer?

¹²⁴Dādiyā̃ sunāō .

¹⁴¹Are you able to reply to this?

¹²⁵ ( jab tak saṅgamyug hai tab tak thōṛā-thōṛā rahēgā ) tō saṅgamyug bhī kab tak  ?

¹⁴²How much longer is this to continue before it eventually stops? ¹⁴³Speak! ¹⁴⁴Do you know the answer? ¹⁴⁵Dadis, speak!

¹²⁶ ( jab phariśhtā ban jāyēṅgē ) vah bhī kab tak  ?

¹⁴⁶(It will continue a little whilst it is still the confluence age.)

¹²⁷ ( bābā batāyē̃ ) phariśhtā bannā āpkō hai yā bāp kō  ?

¹⁴⁷But, for how much longer is the confluence age going to continue?

¹²⁸Tō iskā javāb sōchnā .

¹⁴⁸(Until we become angels.)

¹²⁹Bāp tō kahē̃gē ab , taiyār haĩ  ?

¹⁴⁹But when will that be? ¹⁵⁰(Baba should tell us.)

¹³⁰Ādhī mālā mē̃ bhī hāth nahī̃ uṭhāyā .

¹⁵¹Is it you who have to become angels or is it the Father?

¹³¹Bāpdādā sadā hī bachchō̃ kō sampann svarūp mē̃ dēkhnē chāhtē haĩ .

¹⁵²Therefore, think about the answer to this. ¹⁵³Baba would say “Now!” ¹⁵⁴So, are you ready?

¹³²Jab kahtē hī hō , bāp hī mērā saṅsār hai .

¹⁵⁵You didn’t raise your hands for even half the rosary!

¹³³Yah tō sab kahtē hō nā  ! ¹³⁴Dūsrā bhī kōī saṅsār hai kyā  ?

¹⁵⁶BapDada constantly wants to see you children in your perfect form.

¹³⁵Bāp hī saṅsār hai , tō saṅsār kēbāhar aur kyā hai  ?

¹⁵⁷You say that Baba is your world (sansar). ¹⁵⁸All of you do say this, do you not?

¹³⁶Sirph saṅskār parivartan karnē key|kī bāt hai . ¹³⁷Brāhmaṇō̃ K|kē jīvan mē̃ majority vighna rūp bantā hai - saṅskār .

¹⁵⁹Do you have any other world? ¹⁶⁰If Baba is your world, can there be anything outside this world? ¹⁶¹It is just a matter of transforming your sanskars.

¹³⁸Chāhē apnā saṅskār , chāhē dūsrō̃ kā saṅskār . ¹³⁹Gyān sabhī mē̃ hai , śhaktiyā̃ bhī sabhī kē pās haĩ .

¹⁶²In your Brahmin life, for most of the time, it is sanskars that cause obstacles, whether they are your own sanskars or the sanskars of others.

¹⁴⁰Lēkin kāraṇ kyā hōtā hai  ? ¹⁴¹Jō śhakti , jis samay kārya mē̃ lānī chāhiē , us samay emerge hōnē kē bajāē thōṛā pīchhē emerge hōtī haĩ .

¹⁶³All of you have knowledge, all of you have the powers, but what is the reason for obstacles? ¹⁶⁴Whatever particular power you need at a particular time emerges a little later than it should.

¹⁴²Pīchhē sōchtē haĩ ki yah na kahkar yah kahtī tō bahut achchhā .

¹⁶⁵Afterwards you think, “Instead of saying that, if I had said this, it would have been better.”

¹⁴³Yah karnē kē bajāē yah kartī tō bahut achchhā .

¹⁶⁶“Instead of doing that, if I had done this, it would have been better.”

¹⁴⁴Lēkin jō samay pās|pass hōnē kā thā vah tō nikal jātā hai , vaisē sabhī apnē mē̃ śhaktiyō̃ kō sōchtē bhī rahtē hō , sahanśhakti yah hai , nirṇay śhakti yah hai , aisē use karnā chāhiē .

¹⁶⁷However, the time you had to pass that test has by then passed by. ¹⁶⁸You even think about all the powers you have: I have the power to tolerate, I have the power to discriminate, I should use this power.

¹⁴⁵Sirph thōṛē samay kā antar paṛ jātā hai .

¹⁶⁹There is just the difference of a short time.

¹⁴⁶Aur dūsrī bāt kyā hōtī hai  ?

¹⁷⁰What else happens?

¹⁴⁷Chalō ēk bār samay par śhakti kārya mē̃ nahī̃ I|āī|eye aur bād mē̃ mahsūs bhī kiyā ki yah na karkē yah karnā chāhiē thā .

¹⁷¹OK, you were not able to use that power at that time, and you even realise what you should have done instead of what you did.

¹⁴⁸Samajh mē̃ ā jātā hai pīchhē .

¹⁷²You realise later what you should have done.

¹⁴⁹Lēkin us galatī|galtī kō ēk bār anubhav karnē kē bād āgē kē liē anubhavī ban uskō achchhī tarah sē realise kar lē̃ jō dubārā nahī̃ hō .

¹⁷³Having made that mistake once, you should become experienced and realise what your mistake was so that you don’t make that same mistake again.

¹⁵⁰Phir bhī progress hō saktī hai .

¹⁷⁴Even then, there can be progress.

¹⁵¹Us samay samajh mē̃ ātā hai - yah wrong hai , yah right hai .

¹⁷⁵At that time, you can understand what is wrong and what is right.

¹⁵²Lēkin vahī galatī|galtī dubārā nahī̃ hō , uskē liē apnē āpsē achchhī tarah sē realisation karnā , usmē̃ bhī itnā full percent pās|pass nahī̃ hōtē .

¹⁷⁶You should make yourself realise very clearly so that you do not make that same mistake again. ¹⁷⁷However, even in this, the full percentage of you are not able to pass. ¹⁷⁸Maya too is very clever.

¹⁵³Aur māyā baṛī chatur hai , vahī bāt mānō āpmē̃ sahanśhakti cum|kam hai , tō aisī hī bāt jismē̃ āpkō sahanśhakti use karnā hai , ēk bār āpnē realise kar liyā , lēkin māyā kyā kartī hai ki dūsrī bārī thōṛā-sā rūp badlī|badalī karkē ātī hai .

¹⁷⁹She comes to test you again in the same thing. ¹⁸⁰For instance, if you lack the power to tolerate, then even though you have realised that once, Maya will again bring about a situation for which you would need the power to tolerate, but, at that time, she would change her form a little.

¹⁵⁴Hōtī vahī bāt hai lēviān jaisē ājkal K|kē zamānē mē̃ chīz vahī purānī hōtī hai lēkin polish aisī kar dētē haĩ jō naī sē bhī naī dikhāī dē . ¹⁵⁵Tō māyā bhī aisē polish karkē ātī hai jō bāt kā rahasya vahī hōtā hai , mānō̃ āpmē̃ īrṣhyā ā gaī .

¹⁸¹It is the same thing, but Maya changes her form a little. ¹⁸²It is the same old thing, but as happens nowadays, something old is polished very well and made to appear almost new, so, Maya too, comes polished in such a way, that you don’t recognise that the significance of the situation is the same.

¹⁵⁶Īrṣhyā bhī bhinn-bhinn rūp kī hai , ēk rūp key|kī nahī̃ hai .

¹⁸³For instance, you may have become jealous. ¹⁸⁴Jealousy too is of many types, not just of one type.

¹⁵⁷Tō bīj īrṣhyā kā hī hōgā lēkin aur rūp mē̃ āyēgī .

¹⁸⁵So, the seed would be of jealousy, but it would come in a different form.

¹⁵⁸Usī rūp mē̃ nahī̃ ātī hai . ¹⁵⁹Tō kaī bār sōchtē haĩ ki yah bāt pahlē vālī tō vah thī nā , yah tō bāt hī dūsrī huī nā .

¹⁸⁶It will not come in the same form, so you would sometimes think, “The thing that happened before was different. ¹⁸⁷This thing is totally different.”

¹⁶⁰Lēkin bīj vahī hōtā hai sirph rūp parivartit hōtā hai .

¹⁸⁸However, the seed is the same. ¹⁸⁹It’s just that its form has been transformed.

¹⁶¹Uskē liē kaun-sī śhakti chāhiē  ?

¹⁹⁰What power do you need to recognise this?

¹⁶²- ` parakhnē key|kī śhakti .

¹⁹¹The power to discriminate.

¹⁶³' iskē liē bāpdādā nē pahlē bhī kahā hai ki dō bātō̃ kā attention rakhō .

¹⁹²For this, BapDada has also told you earlier to pay attention to two things.

¹⁶⁴Ēk - sachchī dil .

¹⁹³One is to have an honest heart.

¹⁶⁵Sachchāī .

¹⁹⁴Honesty!

¹⁶⁶Andar nahī̃ rakhō .

¹⁹⁵Do not keep anything hidden within you.

¹⁶⁷Andar rakhnē sē gas kā gubbārā bhar jātā hai aur ākhir kyā hōgā  ? ¹⁶⁸Phaṭēgā nā  !

¹⁹⁶What happens when you keep it within you? ¹⁹⁷What would happen if a balloon were to be filled with too much gas?

¹⁶⁹Tō sachchī dil - chalō ātmāō̃ kē āgē thōṛā saṅkōch hōtā hai , thōṛā śharm-sā ātā hai - patā nahī̃ mujhē kis dr̥iṣhṭi sē dēkhē̃gē .

¹⁹⁸It would eventually explode, would it not? ¹⁹⁹Therefore, keep your heart honest. ²⁰⁰OK, perhaps you hesitate a little before speaking in front of other souls.

¹⁷⁰Lēkin sachchī dil sē , mahsūstā sē bāpdādā kē āgē rakhō .

²⁰¹Perhaps you are a little ashamed, worrying about how they would see you.

¹⁷¹Aisē nahī̃ mainnē bāpdādā kō kah diyā , yah galtī hō gaī .

²⁰²However, with realisation, have an honest heart and put it in front of BapDada.

¹⁷²Jaisē order chalātē haĩ - hā̃ , mērē sē yah galtī hō gaī , aisē nahī̃ .

²⁰³Don’t say, “I have already told BapDada about the mistake I made.”

¹⁷³Mahsūstā kī śhakti sē , sachchī dil sē , sirph dimāg sē nahī̃ lēkin dil sē agar bāpdādā kē āgē mahsūs kartē haĩ tō dil khālī hō jāyēgī , kichṛā khatm .

²⁰⁴Don’t say it as though you are issuing an order, “Yes, I made this mistake.” ²⁰⁵With your power of realisation and your honest heart, place it in front of BapDada ­ with your heart, not your head ­ with your heart.

¹⁷⁴Bātē̃ baṛī nahī̃ hōtī hai , chhōṭī hī hōtī hai lēkin agar āpkī dil mē̃ chhōṭī-chhōṭī bātē̃ bhī ikaṭṭhī hōtī rahtī haĩ tō unsē dil bhar jātī hai .

²⁰⁶Your heart will then be emptied of that rubbish; it will be destroyed. ²⁰⁷Your heart becomes full of little things, and they are always little things, those things are never big.

¹⁷⁵Khālī tō nahī̃ rahtī hai nā  !

²⁰⁸You fill your heart with all the little things you collect.

¹⁷⁶Tō dil khālī nahī̃ tō dilārām kahā̃ baiṭhēgā  ! ¹⁷⁷Baiṭhnē kī jagah tō hō nā  !

²⁰⁹Then your heart is no longer empty, and when your heart is not empty, where can the Comforter of Hearts sit?

¹⁷⁸Tō sachchī dil par sāhēb rāzī .

²¹⁰There should at least be a place for Him to sit!

¹⁷⁹Jō hū̃ , jaisī hū̃ , jō hū̃ , jaisā hū̃ , bābā āpkā hū̃ .

²¹¹Or not? ²¹²So, the Lord is pleased with an honest heart.

¹⁸⁰Bāpdādā tō jāntē hī haĩ ki number-vār tō hōnē hī haĩ .

²¹³Whatever I am, however I am, Baba, I am Yours.

¹⁸¹Isīliē bāpdādā us nazar sē āpkō nahī̃ dēkhēgā .

²¹⁴BapDada knows that everyone is going to be numberwise.

¹⁸²Lēkin sachchī dil aur dūsrā kahā thā - sadā buddhi key|kī line clear hō .

²¹⁵This is why BapDada doesn’t see you with that vision. ²¹⁶However, you must have an honest heart.

¹⁸³Line mē̃ ḍisṭarbē̃s nahī̃ hō , cut off nahī̃ hō .

²¹⁷Secondly, the line of your intellect must always be clear.

¹⁸⁴Bāpdādā jō extra samay par śhakti dēnē chāhtē haĩ , duāyē̃ dēnē chāhtē haĩ , extra madad dēnē chāhtē haĩ , agar ḍisṭarbē̃s hōgī tō vah mil nahī̃ sakēgī .

²¹⁸There should be no disturbance in your line. ²¹⁹The line should not be cut off. ²²⁰Otherwise, you become unable to receive the extra power, blessings and help that BapDada wants to give you at your time of need.

¹⁸⁵Line clear hī nahī̃ hai , clean nahī̃ hai , cut off hai , tō yah jō prāpti hōnī chāhiē vah nahī̃ hōtī .

²²¹If your line is not clear, if it is not clean, the line is cut off, then you are unable to attain what you should.

¹⁸⁶Kaī bachchē kahtē haĩ , kahtē nahī̃ haĩ tō sōchtē haĩ - kōī-kōī ātmā kō bahut sahyōg miltā , brāhmaṇō̃ kā bhī miltā , baṛō̃ kā bhī miltā , bāpdādā kā bhī miltā , hamkō cum|kam miltā hai .

²²²Many children say – if they don’t say ­ they think, “Some souls receive a lot of co­ operation. ²²³They receive it from Brahmins, from seniors and even from BapDada. ²²⁴I don’t receive as much as they do.”

¹⁸⁷Kāraṇ kyā  ?

²²⁵What is the reason for this?

¹⁸⁸Bāp tō dātā hai , sāgar hai , jitnā jō lēnē chāhē bāpdādā K|kē bhaṇḍārē mē̃ tālā-chābī nahī̃ hai , pahrēdār nahī̃ hai .

²²⁶Baba is the Bestower, He is the Ocean. ²²⁷Any of you can take as much as you want, because BapDada’s treasure­store has no lock or key. ²²⁸There are no guards.

¹⁸⁹Bābā kahā , jī hāzar . ¹⁹⁰Bābā kahā - lō|low . ¹⁹¹Dātā hai nā .

²²⁹As soon as you say “Baba”, Baba replies, “Ji Hajir” (I am present.)

¹⁹²Dātā bhī hai aur sāgar bhī hai .

²³⁰As soon as you say, “Baba”, He gives.

¹⁹³Tō kyā kamī hōgī  ?

²³¹He is the Bestower.

¹⁹⁴Inhī̃ dō bātō̃ key|kī kamī hōtī hai .

²³²He is the Bestower and He is also the Ocean. ²³³So what could He lack?

¹⁹⁵Ēk sachchī dil , sāph dil hō , chaturāī nahī̃ karō .

²³⁴Therefore, pay attention to these two things: An honest heart, a clean heart.

¹⁹⁶Chaturāī bahut kartē haĩ .

²³⁵Do not try to be clever!

¹⁹⁷Bhinn-bhinn prakār key|kī chaturāī kartē haĩ .

²³⁶Many of you become too clever! ²³⁷You try to be clever in different ways.

¹⁹⁸Tō sāph dil , sachchī dil aur dūsrā buddhi key|kī line sadā check karō clear hai aur clean hai  ?

²³⁸Always check that you have a clean and honest heart and that the line of your intellect is always clear and clean.

¹⁹⁹Ājkal K|kē science K|kē sādhanō̃ mē̃ bhī dēkhtē hō nā thōṛī bhī ḍisṭarbē̃s clear nahī̃ karnē dētī .

²³⁹Even when there is a little disturbance with facilities of science, you can see that it stops it from being clear.

²⁰⁰Tō yah zarūr karō .

²⁴⁰Therefore, definitely do this.

²⁰¹Aur viśhēṣh bāt - is season kā last turn hai nā isliē batā rahē haĩ , double vidēśhiyō̃ kē liē hī nahī̃ hai , sabkē liē hai .

²⁴¹(Pay attention to these two things.) ²⁴²This is the last turn of the season. ²⁴³This is why Baba is telling you this. ²⁴⁴It is not just for the double foreigners, but for everyone.

²⁰²Last turn mē̃ āp sāmnē baiṭhē hō tō āpkō hī kahnā paṛtā hai .

²⁴⁵Because it is you who are in front of Baba in the last turn, Baba is saying this to you.

²⁰³Bāpdādā nē dēkhā hai ki ēk saṅskār yā nature kahō , nature tō har ēk key|kī apnī-apnī hai lēkin sarv kā snēhī aur sarv bātō̃ mē̃ , sambandh mē̃ saphal , mansā mē̃ vijayī aur vāṇī mē̃ madhurtā tab ā saktī hai jab easy nature hō . ²⁰⁴Albēlī nature nahī̃ .

²⁴⁶BapDada has seen that there is still one particular sanskar. ²⁴⁷Or, you can call it nature. ²⁴⁸Even though each of you has your own nature, it is only when you have love for everyone and everything, when your relationships are successful, your thoughts are victorious and your words are full of sweetness that you are called one with an easy nature.

²⁰⁵Albēlāpan alag chīz hai .

²⁴⁹You should not have a careless nature.

²⁰⁶Easy nature uskō kahā jātā hai - jaisā samay , jaisā vyakti , jaisā circumstance uskō parakhtē huē apnē kō easy kar dēvē .

²⁵⁰Carelessness is something different. ²⁵¹An easy nature is recognising the time, the person, the circumstances and thus making yourself easy.

²⁰⁷Easy arthāt milansār .

²⁵²To be easy means to be in harmony.

²⁰⁸Tight nature bahut too-much official nahī̃ , official rahnā achchhā hai lēkin too-much nahī̃ aur samay par jab samay aisā hai , us samay agar kōī official ban jātā hai tō vah guṇ kē bajāē , unkī viśhēṣhtā us samay nahī̃ lagtī .

²⁵³Do not have a tight nature of being too official. ²⁵⁴It is good to remain official, but not too much! ²⁵⁵If you become official at the wrong time, then for that time, it no longer appears to be a special virtue. ²⁵⁶No matter whether you are young or mature, you should be able to mould yourself and be flexible.

²⁰⁹Apnē kō mould kar sakē , milansār hō sakē , chhōṭā hō , baṛā hō .

²⁵⁷With the grown­ups, you should be able to become like them, and with children, you should be able to become like them.

²¹⁰Baṛē sē baṛēpan mē̃ chal sakē , chhōṭē sē chhōṭēpan mē̃ chal sakē .

²⁵⁸With your companions, you should be able to continue with them as their companion.

²¹¹Sāthiyō̃ mē̃ sāthī bankē chal sakē , baṛō̃ sē regard sē chal sakē .

²⁵⁹With the elders, you should be able to carry on with them and have regard for them.

²¹²Easy mould kar sakē , śharīr bhī easy rakhtē haĩ nā tō jahā̃ bhī chāhē̃ muḍ jātē haĩ aur tight hōgā tō muḍ nahī̃ sakēgā .

²⁶⁰You should be able to mould yourself easily. ²⁶¹Some people keep their bodies easy (flexible), so that they are able to turn as they want.

²¹³Albēlā bhī nahī̃ , easy hai tō jahā̃ chāhē easy hō jāē , albēlā hō jāē . ²¹⁴Nahī̃ .

²⁶²However, if they are too tense, they are unable to turn themselves. ²⁶³You shouldn’t even be careless.

²¹⁵Bāpdādā nē kahā nā easy hō jāō tō easy hō gayē , aisē nahī̃ karnā .

²⁶⁴It isn’t that if you are easy, you can become easy and careless about everything! ²⁶⁵No!

²¹⁶Easy nature arthāt jaisā samay vaisā apnā svarūp banā sakē .

²⁶⁶Do not then say, “Well! ²⁶⁷BapDada told us to be easy and so we have become easy!”

²¹⁷Achchhā – ²¹⁸Double vidēśhiyō̃ kō achchhā chance milā hai .

²⁶⁸To have an easy nature means to be able to adjust your form according to the time.

²¹⁹Dēkhō , madhuban vālō̃ kō bhī is season mē̃ chance nahī̃ milā hai lēkin vidēśhiyō̃ kō dō turn milē haĩ . ²²⁰Lāḍlē hō gayē nā  !

²⁶⁹Achcha, you double foreigners have received a good chance. ²⁷⁰Look, even the Madhuban residents have not had a chance this season, and yet the foreigners had two turns!

²²¹Bāpdādā kō bhī double vidēśhī priya lagtē haĩ kyōṅki himmat rakh achchhē āgē baṛh rahē haĩ .

²⁷¹Therefore, you are the especially loved ones! ²⁷²Even BapDada loves the double foreigners because you are making progress very well with your courage.

²²²Himmat achchhī rakhtē haĩ .

²⁷³You have very good courage.

²²³Himmat vālē hō nā  !

²⁷⁴You are courageous, are you not?

²²⁴Confuse hōnē vālē tō nahī̃ hō nā  !

²⁷⁵You are not those who become confused, are you? ²⁷⁶Do you become confused?

²²⁵Confuse hōtē hō  ?

²⁷⁷You are not saying “yes”.

²²⁶Chhōṭī-chhōṭī bāt par confuse hōtē hō  ?

²⁷⁸BapDada has seen that previously you used to become very confused.

²²⁷Hā̃ nahī̃ kah rahē haĩ .

²⁷⁹However, there is now a difference.

²²⁸Bāpdādā nē dēkhā hai ki pahlē bahut jyādā confuse hōtē thē , abhī phark hai .

²⁸⁰You have courage, and, because of your courage, you also receive BapDada’s help.

²²⁹Himmat achchhī rakhtē haĩ aur himmat hōnē K|kē kāraṇ bāp key|kī madad bhī hai .

²⁸¹There is a difference, is there not? ²⁸²It is different from before, is it not?

²³⁰Phark hai nā  ? ²³¹Pahlē sē phark hai nā  !

²⁸³There are now less stories, are there not?

²³²Abhī kathāyē̃ kam hōtī haĩ nā  !

²⁸⁴Keep them short! ²⁸⁵Do not tell long stories!

²³³Lambī bātē̃ nahī̃ karō .

²⁸⁶Definitely speak!

²³⁴Bāt jarūr karō , dil mē̃ nahī̃ rakhō lēkin short mē̃ karō .

²⁸⁷Don’t keep it in your heart! ²⁸⁸Definitely speak, but keep it short!

²³⁵Jyādā vistār jō 10 śhabda mē̃ spaṣhṭ karō , vah 2 - 3 śhabdō̃ mē̃ bōl saktē hō kyōṅki baṛhnē tō haĩ hī nā  !

²⁸⁹Instead of expanding something by using 10 words, you can relate it in two or three words. ²⁹⁰The number of you is going to increase.

²³⁶Abhī bhī dēkhō baṛh gayē haĩ nā  !

²⁹¹Even now, they have increased, have they not?

²³⁷Double foreign key|kī saṅkhyā baṛh gaī hai nā  !

²⁹²The number of double foreigners has increased.

²³⁸Aur baṛhnē tō haĩ hī .

²⁹³They are going to increase even more!

²³⁹Tō jab baṛhtē jātē haĩ tō jarūr short karnā paṛēgā nā  !

²⁹⁴Since the number of you is increasing, you will have to keep everything short.

²⁴⁰Phir bhī kāphī had tak sāph dil bhī rahtē haĩ , chhipātē cum|kam haĩ .

²⁹⁵Nevertheless, most of you have a clean heart. ²⁹⁶You don’t hide things so much.

²⁴¹Bāpdādā sāph dil usē kahtē haĩ - jismē̃ svabhāv-sanskār , bōl , mansā saṅkalp , zarā bhī purānā kichṛā nahī̃ hō .

²⁹⁷However, BapDada calls a clean heart a heart that doesn’t have any old rubbish of nature, sanskars, words or thoughts.

²⁴²Aisā din kab āyēgā jō kōī bhī chāhē bhāratvāsī , chāhē double foreigner āvē , milē aur sirph line mē̃ sab kahē̃ ō . K|kē . , ō . K|kē … āyēgā aisā din  ?

²⁹⁸When will the day come when both Bharatwasis and double­foreigners all form a queue and say, “OK, OK”. ²⁹⁹When will such a day come?

²⁴³Jaisē āp lōgō̃ nē aplīkēśan kī hai ki second-second dr̥iṣhṭi lētē jāē̃ .

³⁰⁰All of you made the application for everyone to come and take a second’s drishti.

²⁴⁴Tō bāpdādā phir kahtē haĩ āj tō āp lōgō̃ key|kī āśhā pūrṇ karē̃gē lēkin aisā bhī din lāō , chāhē dādiyō̃ kē pās , chāhē bāpdādā K|kē sāmnē , aisē line mē̃ sab dil sē kahē̃ , ō . K|kē . .

³⁰¹BapDada says: OK, your desire will be fulfilled today. ³⁰²However, you should also bring about such a day, when all of you form a queue and come in front of the Dadis or in front of BapDada and say from your heart that you are OK.

²⁴⁵Yah hō saktā hai  ?

³⁰³Is this possible?

²⁴⁶Kumār hō saktā hai  ?

³⁰⁴Kumars, is this possible?

²⁴⁷ ( pūrī sabhā sē pūchhā ) tō yah khuśhkhabarī bahut achchhī hai .

³⁰⁵(Then Baba asked the whole gathering.) ³⁰⁶So this is very good news.

²⁴⁸Tō kab hōgā  ?

³⁰⁷But, when will it be?

²⁴⁹Phir yah question ātā hai kab  ?

³⁰⁸Again, the question arises, “When?”

²⁵⁰Batāō , āp lōg jō baṛē bhāī haĩ vah batāō date kab  ?

³⁰⁹You should say when it’s going to happen! ³¹⁰You senior brothers should give a date.

²⁵¹ ( ab ) .

³¹¹(Now.)

²⁵²Achchhā - bāpdādā samay dētā hai .

³¹²Achcha. ³¹³BapDada is giving you time.

²⁵³Ab kahē̃gē tō sōchē̃gē ki yah bāt tō mērē mē̃ hai , yah nikālkar āyēṅgē .

³¹⁴If you were told the time is now, then you would think that you still have something within you, and that you will first remove that before coming in front of Baba.

²⁵⁴Lēkin dūsrī season mē̃ aisī line lagāyē̃ .

³¹⁵Should we have such a queue of souls in the next season? ³¹⁶You have six months.

²⁵⁵6 mās tō haĩ , 8 mās hō jātē haĩ .

³¹⁷It is in fact eight months. ³¹⁸Do you agree to this?

²⁵⁶Yah mañjūr hai  ?

³¹⁹Say, “OK” from your mind!

²⁵⁷Man sē ō . K|kē . aisē nahī̃ ō . K|kē . ō . K|kē kahtē jāō … kumār mē̃ jō taiyār haĩ vah hāth uṭhāō .

³²⁰It shouldn’t be that you just continue to say, “OK, OK”, just for the sake of it. ³²¹The kumars who are ready, raise your hands!

²⁵⁸Ādhē haĩ , ādhē nahī̃ haĩ tō jinhōnnē hāth nahī̃ uṭhāyā unhō̃ kō kitnā time chāhiē  ?

³²²Half of you are ready and half are not. ³²³So how much time do you want? ³²⁴How much time do those who haven’t raised their hands need?

²⁵⁹Pūrā sāl chāhiē  ?

³²⁵Do you need a full year?

²⁶⁰Ēk varṣh mē̃ taiyār hō jāyēṅgē  ?

³²⁶Will you be ready in one year?

²⁶¹Ēk varṣh mē̃ jō taiyār hō jāyēṅgē vah hāth uṭhāō .

³²⁷Those who will be ready in one year, raise your hand!

²⁶²Achchhā - ēk mās chāhiē  ?

³²⁸Achcha. ³²⁹You want one month.

²⁶³Jinhōnnē hāth nahī̃ uṭhāyā - vah chiṭkī likhkar dē dēvē̃ kitnā samay chāhiē  ?

³³⁰Those of you who haven’t raised your hand should write a note telling how much time you want.

²⁶⁴Ṭhīk hai .

³³¹Is that all right?

²⁶⁵Achchhā - bahanē̃ taiyār haĩ tō hāth uṭhāō .

³³²Achcha, if the sisters are ready, raise your hand!

²⁶⁶Achchhā jō kahtē haĩ abhī taiyār haĩ , vah hāth uṭhāō .

³³³Achcha, those who are saying that they are ready now, raise your hand!

²⁶⁷ ( bāpdādā certificate dēgē tō ) bāpdādā tō mālā pahnā dēgē .

³³⁴(Will BapDada give a certificate?) ³³⁵BapDada will garland you.

²⁶⁸Mālā pahannī chāhiē nā  ?

³³⁶You should wear a garland, should you not?

²⁶⁹Foreign K|kē pās-vid-ānar ban gayē tō mālā mē̃ tō ā jāyēṅgē nā .

³³⁷Those from abroad who pass with honour will enter the rosary, will they not?

²⁷⁰Tō mālā jaldī taiyār hō jāyēgī .

³³⁸In that case, the rosary will soon be ready.

²⁷¹Pakkē haĩ nā  !

³³⁹You are strong, are you not?

²⁷²Kachchē nahī̃ bannā  !

³⁴⁰Do not become weak.

²⁷³Achchhā hai .

³⁴¹It is good.

²⁷⁴Jō himmat rakhtā hai uskō extra madad jarūr miltī hai .

³⁴²Those who maintain their courage definitely do receive extra help.

²⁷⁵Dēkhō jinkō dādiyā̃ kahtē hō , vah dādiyā̃ kaisē banī  ?

³⁴³Look at those whom you call Dadis. ³⁴⁴How did they become Dadis?

²⁷⁶Himmat rakhī aur apnē sē pakkī pratigyā key|kī , hamkō karnā hī hai , bannā hī hai .

³⁴⁵They maintained their courage and made a firm promise to themselves, “I must do this! ³⁴⁶I have to become this!”

²⁷⁷Tō āj dādiyō̃ key|kī list mē̃ haĩ nā  !

³⁴⁷This is why, today, they are in the list of Dadis.

²⁷⁸Tō double foreigners kō 108 key|kī mālā mē̃ āgē rakhē̃gē , taiyār hō jāō .

³⁴⁸The double foreigners will be placed in the front of the rosary of 108. Therefore, get ready!

²⁷⁹Vijay mālā mē̃ ānē vālē dānē key|kī ceremony karē̃gē .

³⁴⁹Then we will hold a ceremony of the beads who become part of the rosary of victory.

²⁸⁰Kōī bhī āvē , sirph āgē baiṭhnē vālē nahī̃ , kōī bhī āvē .

³⁵⁰Anyone can come, not just those who are sitting at the front.

²⁸¹Bāpdādā ceremony karē̃gē , vijayī ratna .

³⁵¹Anyone can come, and BapDada will hold a ceremony for the victorious jewels.

²⁸²Āgē vālē sab ānā . ²⁸³Ānā hai nā  !

³⁵²All of you sitting at the front, do all of you want to come?

²⁸⁴Kahō kyō̃ nahī̃ āyēṅgē .

³⁵³You want to become part of this, do you not?

²⁸⁵Ham nahī̃ āyēṅgē tō kaun āyēgā  !

³⁵⁴Say, “Why should we not come? ³⁵⁵If we don’t, then who would?”

²⁸⁶Naśhā rakhō , niśhchay rakhō tō kyā baṛī bāt hai .

³⁵⁶By having this intoxication and faith, it isn’t a big thing.

²⁸⁷Bāp K|kē ban tō gayē , abhī vāpas tō jānā nahī̃ hai .

³⁵⁷You now belong to the Father anyway. ³⁵⁸You are not going to go back to anywhere now.

²⁸⁸Agar vāpas bhī jāyēṅgē tō na us duniyā K|kē rahē̃gē , na is duniyā K|kē .

³⁵⁹If you do go back, then you would neither belong to that outside world nor would you belong to this world (with Baba).

²⁸⁹Isliē vāpas tō jānā nahī̃ hai .

³⁶⁰Therefore, you can’t go anywhere.

²⁹⁰Āgē hī baṛhnā hai .

³⁶¹You simply have to move forward.

²⁹¹Jab saṅsār hī bāp hō gayā , bākī rahā hī kyā  !

³⁶²Since Baba has become your world, what else remains?

²⁹²Bāpdādā kō double foreigners mē̃ bahut-bahut śhrēṣhṭh ummīdē̃ haĩ , āśhāyē̃ haĩ ki double foreigners mē̃ sē aisē ratna nikalē̃gē jō last sō fast key|kī list mē̃ āyēṅgē , fast sō first .

³⁶³BapDada has very high hopes in you double foreigners. ³⁶⁴Baba hopes that some of you jewels amongst the double foreigners will emerge and enter the list of those who have come last and are going fast, and will then come first.

²⁹³Bhārat vālē bhī āyēṅgē lēkin āj double foreigners sāmnē baiṭhē haĩ isliē unhō̃ kō kah rahē haĩ .

³⁶⁵Those from Bharat will come, but because you double foreigners are sitting in front of Baba today, Baba is saying this to you.

²⁹⁴Last sō fast aur first tō kitnī kamāl hōgī . ²⁹⁵Hōnī tō hai hī .

³⁶⁶It will be such a wonder when those who have come last go fast and come first!

²⁹⁶Sirph kaun āgē ātā hai , vah pratyakṣha hōṅgē .

³⁶⁷It will definitely happen! ³⁶⁸It will be revealed who comes first.

²⁹⁷Hōnā tō hai hī . ²⁹⁸Centre nivāsī kyā samajhtē hō  ?

³⁶⁹What do those who live in a centre think?

²⁹⁹Fast āyēṅgē  ?

³⁷⁰Will you go fast?

³⁰⁰Bahut achchhā .

³⁷¹Very good.

³⁰¹Bāpdādā kō khuśhī hai ki himmat vālē avaśhya vijayī hōnē hī haĩ .

³⁷²BapDada is pleased that those who have courage are definitely going to become victorious.

³⁰²Hōṅgē yā nahī̃ hōṅgē , nahī̃ .

³⁷³There is no question whether you will or not.

³⁰³Hōnē hī haĩ .

³⁷⁴You definitely will become that.

³⁰⁴Tō aisī ummīnd apnē mē̃ hai  ?

³⁷⁵Do you kumars have such hopes in yourself?

³⁰⁵Sabsē jyādā dūrdēśh sē kaun āyā hai  ?

³⁷⁶Who has come here from the farthest land?

³⁰⁶Jyādā dūrdēśhī bāpdādā hai yā āp  ?

³⁷⁷Has BapDada come from the farthest­away land, or have you?

³⁰⁷Kitnā bhī āp kahō bahut dūr sē āyē haĩ , bāpdādā sē tō dūr kōī nahī̃ .

³⁷⁸No matter how far you say you have come, no one can be further away than BapDada.

³⁰⁸Tō santuṣhṭ haĩ  ?

³⁷⁹So, are you content?

³⁰⁹Double foreigners santuṣhṭ huē  ?

³⁸⁰Are you double foreigners content?

³¹⁰Special milā , khuśh haĩ  ?

³⁸¹You received a special chance. ³⁸²So, are you happy?

³¹¹Phir tō nahī̃ kahē̃gē yah huā , yah nahī̃ huā .

³⁸³Then, you won’t say that you did this and this still remains, will you?

³¹²Achchhā .

³⁸⁴Achcha.

³¹³Bhāratvāsī hāth uṭhāō jō yahā̃ baiṭhē haĩ .

³⁸⁵The Bharatwasis who are sitting here, raise your hand!

³¹⁴Madhuban vālē hāth uṭhāō .

³⁸⁶Those from Madhuban, raise your hand!

³¹⁵Madhuban vālē tō hōśhiyār haĩ .

³⁸⁷Those from Madhuban are clever.

³¹⁶Madhuban vālō̃ kā ulhanā rahā huā hai ki ṭōlī nahī̃ milī hai .

³⁸⁸Madhuban niwasis have complained that they didn’t receive toli.

³¹⁷Tō bāpdādā kahtē haĩ ki is season mē̃ āp bāpdādā dvārā dilkhuśh miṭhāī khā lō .

³⁸⁹Therefore, BapDada says: This season you should all eat Dilkhush toli from BapDada.

³¹⁸Madhuban vālē , śhāntivan vālē , gyān sarōvar hai , hospital hai , inhō̃ kā plan bāpdādā kē pās hai , complain nahī̃ rahēgī .

³⁹⁰BapDada has received the plan for those of Madhuban, Shantivan, Gyan Sarovar and the Hospital. ³⁹¹Then no more complaints will remain.

³¹⁹Madhuban vālō̃ kō tō khuśh karnā hai nā , nahī̃ tō āp kaisē āyēṅgē .

³⁹²Those from Madhuban have to be made happy. ³⁹³Otherwise, how will you all come here?

³²⁰Inhō̃ kā hissā tō pahlē lagtā hai , jitnī mēhnat kartē haĩ chārō̃ ōr , tō mēhnat kā pratyakṣhaphal tō milnā hī chāhiē .

³⁹⁴You (Madhuban niwasis) have a first chance according to the effort you make in every way. ³⁹⁵Therefore, you should receive the instant fruit of all the hard work you do.

³²¹Sirph samay nahī̃ hai bākī bāpdādā tō pahlē madhuban nivāsiyō̃ kō yād kartē haĩ .

³⁹⁶It is just that there isn’t time. ³⁹⁷Nevertheless, BapDada always remembers the Madhuban niwasis first.

³²²Sabsē nayē dēśh sē kaun āyā hai , jō dēśh pahlī bār āyā hō  ?

³⁹⁸Who has come from the newest country? ³⁹⁹From which country have souls come here for the first time?

³²³ ( karēbiyan key|kī taraph sē - kvēṭ , kurūsav , ijipṭa ) mubārak hō . ³²⁴Kōī bhī parivār mē̃ nayē bachchē paidā hōtē haĩ tō mubārak dētē haĩ .

⁴⁰⁰Kuwait, Curacao (a Caribbean Island) and Egypt. ⁴⁰¹Congratulations!When a new child is born in a family, congratulations are given. ⁴⁰²So, there has been an addition in your family too.

³²⁵Āpkē parivār mē̃ bhī add huē haĩ .

⁴⁰³Therefore, you are happy, are you not?

³²⁶Khuśhī hai nā  !

⁴⁰⁴Achcha.

³²⁷Achchhā - sāmnē centres par rahnē vālē baiṭhē haĩ . ³²⁸Hāth uṭhāō .

⁴⁰⁵Those who live in a centre and are sitting in front of Baba, raise your hand!

³²⁹Centre par rahnē vālē tō pakkē haĩ , yah stamp lagā lī hai nā  !

⁴⁰⁶Those who live in a centre have to be very firm. ⁴⁰⁷You have had this stamp applied on you, have you not?

³³⁰Almighty government dvārā ` ` sadā pakkē haĩ ' ' , yah stamp lagāī hai  ?

⁴⁰⁸Has the stamp of the Almighty Government that says you are “always firm and strong” been applied on you?

³³¹Lag gaī hai yā halkī lagī hai  ?

⁴⁰⁹Has this stamp been applied firmly or very lightly?

³³²Miṭnē vālī bhī hai  ?

⁴¹⁰Can it be erased?

³³³Aisī tō nahī̃ hai nā  ?

⁴¹¹It is not like that, is it?

³³⁴Jō bhī centre par rahnē vālē haĩ vah samajhtē haĩ ki ham ant tak bāpdādā K|kē sāthī rahē̃gē aur sāth chalē̃gē .

⁴¹²All those who live in a centre think that they will live as BapDada’s companions till the end and then return home with Him.

³³⁵Abhī sāthī rahē̃gē aur phir sāth chalē̃gē .

⁴¹³You will remain companions now and then return together.

³³⁶Aisē haĩ tō hāth uṭhāō , T . V|we . nikālō .

⁴¹⁴Those who think it is like this, raise your hand. ⁴¹⁵Record it on T.V.

³³⁷Āpkē phōṭō bāpdādā vatan mē̃ sajākar rakhē̃gē .

⁴¹⁶BapDada will keep your decorated photo in the subtle region.

³³⁸Bahut achchhā .

⁴¹⁷Very good!

³³⁹In advance ant tak mubārak hō .

⁴¹⁸Congratulations in advance for staying till the end.

³⁴⁰Achchhā hai nā  !

⁴¹⁹It is good, is it not?

³⁴¹Ēk bhī agar sāthī nīchē-ūpar hōtā hai tō achchhā tō nahī̃ lagtā hai nā  !

⁴²⁰If even one companion fluctuates, you don’t like it, do you? ⁴²¹Therefore, all of you have to return home together.

³⁴²Tō sabhī sāth chalē̃gē . ³⁴³Āgē pīchhē nahī̃ jānā , sāth chalē̃gē .

⁴²²You will not follow one behind another, but will all go together.

³⁴⁴Abhī bhī sēvā mē̃ sāth rahē̃gē aur sāth chalē̃gē apnē ghar mē̃ aur phir rājya mē̃ brahmā bāp kē sāth rahē̃gē .

⁴²³You will live together, do service together and then return home together. ⁴²⁴Then will live in your kingdom with Brahma Baba.

³⁴⁵Pakkā hai nā  !

⁴²⁵Is this firm?

³⁴⁶Kyā banē̃gī  ?

⁴²⁶What will you become?

³⁴⁷Kr̥iṣhṇa key|kī sakhī banē̃gī  ?

⁴²⁷A friend. ⁴²⁸A friend of Krishna.

³⁴⁸ ( bahan banē̃gī ) achchhā hai nā  ?

⁴²⁹(I will become his sister.) ⁴³⁰This is good.

³⁴⁹ ( bābā personal sāmnē vālō̃ sē pūchh rahē haĩ ) agar yahā̃ sāth haĩ tō vāydā hai vahā̃ bhī rahē̃gī , bāp vāydā dētē haĩ .

⁴³¹(Baba is personally speaking to those who are sitting right in front of Him.) ⁴³²If you are with the Father here, then you are promised that you will live with him there. ⁴³³Baba promises this.

³⁵⁰Agar yahā̃ haĩ tō vahā̃ guarantee haĩ .

⁴³⁴If you are together with Him here, then you are guaranteed to be together there.

³⁵¹Yah sabhī sāth rahē̃gē yā dūr-dūr rahē̃gē  ?

⁴³⁵Will all of you live together or at a distance from one another?

³⁵²Kabhī-kabhī milnē āyēṅgē  !

⁴³⁶You will go to meet one another sometimes.

³⁵³Śhrīkr̥iṣhṇa kē sāth paṛhnā , sāth rās karnā , sāth ghūmnā … pāṇḍav bhī rās karē̃gē yā sirph bahanē̃ hī karē̃gī  ?

⁴³⁷You will study with Shri Krishna, dance with him, tour around with him. ⁴³⁸Will the Pandavas too dance with him or will it just be the sisters who do this?

³⁵⁴Dōnō̃ kō chance hai , jō chāhē vah kar saktā hai kyōṅki abhī seat fix nahī̃ huī hai .

⁴³⁹Both of you have this chance. ⁴⁴⁰Whoever wants to do this can because all the seats are not yet fixed. ⁴⁴¹Only two seats are fixed.

³⁵⁵Sirph dō seat fix haĩ . ³⁵⁶3-4 sē khālī haĩ .

⁴⁴²From number three onwards, they are still empty.

³⁵⁷Announce nahī̃ huī haĩ .

⁴⁴³The seats have not yet been announced.

³⁵⁸Number lē saktē hō .

⁴⁴⁴You can still claim a number.

³⁵⁹Achchhā – kumār nē achchhī bhaṭṭhī key|kī .

⁴⁴⁵Achcha. ⁴⁴⁶The kumars had a very good bhatthi.

³⁶⁰Teacher kaun thā  ?

⁴⁴⁷Who was their teacher?

³⁶¹ ( vidēśh K|kē youth key|kī retreat gyān sarōvar mē̃ chalī ) achchhā rahā  ?

⁴⁴⁸(Youth from abroad had a retreat in Gyan Sarovar):Was it good?

³⁶²Achchhā sabhī kō dēkhkar sabsē jyādā khuśhī kiskō hōtī hai  ?

⁴⁴⁹Achcha, who was the most happy seeing everyone?

³⁶³Bāpdādā kō tō hai hī , phir dūsrā  ?

⁴⁵⁰BapDada is pleased anyway, then who else?

³⁶⁴Har ēk kahēgā mērē kō . ³⁶⁵Bahut achchhā .

⁴⁵¹Each one of you would say that you are the most happy.

³⁶⁶Dādiyō̃ kō bahut khuśhī hai .

⁴⁵²Very good! ⁴⁵³The Dadis too are very pleased.

³⁶⁷Thakātē tō nahī̃ haĩ  ?

⁴⁵⁴They don’t tire you out, do they?

³⁶⁸Jyādā khuśhī dādiyō̃ kō hōtī hai yā āp lōgō̃ kō hōtī hai  ?

⁴⁵⁵Do the Dadis have greater happiness than you? ⁴⁵⁶Or, do you? ⁴⁵⁷(Both of us are happy.) ⁴⁵⁸Achcha.

³⁶⁹ ( dōnō̃ kō hōtī hai ) achchhā - abhī double foreigners sē personal milē nā .

⁴⁵⁹Baba has now met the double foreigners personally. ⁴⁶⁰Baba has also had a chit­chat with you.

³⁷⁰Chit-chat bhī key|kī . ³⁷¹Dūr baiṭhē bhī nazdīk haĩ .

⁴⁶¹Whilst sitting far away, you are close.

³⁷²Teachers bahut haĩ , achchhā hai double part bajā rahē hō .

⁴⁶²There are many teachers.It is good that you are playing a double role.

³⁷³Double part bajānē vālō̃ kō double madad miltī hai .

⁴⁶³Those who play a double role receive double help.

³⁷⁴Himmat achchhī hai .

⁴⁶⁴You have good courage.

³⁷⁵Achchhā .

⁴⁶⁵Achcha.

³⁷⁶Sabhī kō drill yād hai yā bhūl gaī  ?

⁴⁶⁶Do all of you remember the drill? ⁴⁶⁷Or, have you forgotten it?

³⁷⁷Abhī-abhī sabhī yah drill karō , lagāō chakkar .

⁴⁶⁸All of you perform this drill right now. ⁴⁶⁹Go on a tour.

³⁷⁸Achchhā .

⁴⁷⁰Achcha.

³⁷⁹Chārō̃ ōr K|kē sarv śhrēṣhṭh ātmāō̃ kō , chārō̃ ōr sē yād pyār , samāchār bhējnē vālō̃ kō bahut achchhē bhinn-bhinn sambandh sē snēh K|kē patra aur apnā hālchāl likhā hai , sēvā samāchār umaṅg , plan bahut achchhē-achchhē likhē haĩ , jō bāpdādā kō mil hī gayē .

⁴⁷¹To all the most elevated souls everywhere. ⁴⁷²Those who sent love, remembrance and news and those who have also sent very good love­letters of their various relationships, their service news and very good plans have reached BapDada.

³⁸⁰Jis pyār sē , mēhnat sē likhā hai tō jinhōnnē bhī likhā hai , vah har ēk apnē-apnē nām sē bāpdādā kā , dilārām kā dil sē yādpyār svīkār karē̃ .

⁴⁷³Each of those who has written and made that effort should personally accept love and remembrance from the heart of BapDada, the Comforter of Hearts, by name.

³⁸¹Bachchō̃ kā pyār bāp sē aur ussē padamguṇā bāp kā bachchō̃ sē pyār hai aur sadā amar hai .

⁴⁷⁴Children love the Father and the Father loves the children multimillion­times more. ⁴⁷⁵This will always remain immortal.

³⁸²Snēhī bachchē , na bāp sē alag hō saktē haĩ , na bāp bachchō̃ sē alag hō saktē haĩ .

⁴⁷⁶You loving children can neither become separated from the Father nor can the Father become separated from you.

³⁸³Sāth haĩ , sāth hī rahē̃gē .

⁴⁷⁷You are together and you will remain together.

³⁸⁴Chārō̃ ōr K|kē sadā svayã kō bāp samān banānē vālē , sadā bāp K|kē nayanō̃ mē̃ , dil mē̃ , mastak mē̃ samīp rahnē vālē , sadā ēk bāp K|kē saṅsār mē̃ rahnē vālē , sadā her|har kadam mē̃ bāpdādā kō follow karnē vālē , sadā vijayī thē , vijayī haĩ aur vijayī rahē̃gē - aisē niśhchay aur naśhē mē̃ rahnē vālē , aisē ati śhrēṣhṭh sikīladhē , pyārē tē pyārē , sarv bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁴⁷⁸To all the children everywhere who make themselves equal to the Father; to those who are constantly close to the Father and in His eyes, in His heart and on His forehead; to those who constantly remain in the one world of the Father; to those who constantly follow BapDada at every step; to those who constantly maintain the faith and intoxication of being constantly victorious, who have been victorious and who will always remain victorious; to such extremely elevated long­lost and now­found children who are the most loved, BapDada’s love, remembrance and namaste.

³⁸⁵Dādī jī aur dādī jānkī bāpdādā sē galē mil rahī haĩ

⁴⁷⁹Dadiji and Dadi Janki were hugging BapDada:All of you are happy, are you not?

³⁸⁶Sabhī khuśh hō rahē haĩ nā yā sōchtē ki ham bhī dādiyā̃ hōtē  ! ³⁸⁷Achchhā hai sabhī kā pyār , yahī duāyē̃ dētā hai .

⁴⁸⁰Or, are you thinking that perhaps you could be Dadis too? ⁴⁸¹All of you have very good love and it is this love that constantly enables you to give blessings.

³⁸⁸Pyār hai isliē sabhī kō khuśhī hōtī hai .

⁴⁸²It is because you have love that you are all very happy.

³⁸⁹Bas khuśh rahnā , kabhī bhī mood off nahī̃ karnā .

⁴⁸³Simply remain happy and never let your mood go off.

³⁹⁰Sadā ēkras khuśhnumaḥ chēhrā hō .

⁴⁸⁴Constantly have a cheerful face like theirs.

³⁹¹Jō bhī dēkhē usē rūhānī khuśhī key|kī anubhūti hō .

⁴⁸⁵Anyone who sees you should experience spiritual happiness.

³⁹²Yah sēvā kā sādhan hai .

⁴⁸⁶This is the way to do service.

³⁹³Chēhrē par rūhānī khuśhī hō , sādhāraṇ khuśhī nahī̃ , rūhānī khuśhī .

⁴⁸⁷On your face, there should be spiritual happiness, not ordinary happiness, but spiritual happiness.

³⁹⁴Face change nahī̃ hō .

⁴⁸⁸Your face should not change.

³⁹⁵Jaisē ēkras sthiti , vaisē hī ēkras chēhrā hō . ³⁹⁶Hō saktā hai  ?

⁴⁸⁹Because your stage is constant and stable, so your face too should always be constant.

³⁹⁷Ēkras mood|mūḍ hō  ? ³⁹⁸Hō saktā hai yā hōnā hī hai  ?

⁴⁹⁰Is it possible that your mood will remain the same constantly?

³⁹⁹Hōgā nā abhī  ?

⁴⁹¹Is that possible?

⁴⁰⁰Kabhī bhī kōī bhī achānak āpkā phōṭō nikālē tō aur kōī phōṭō nahī̃ āvē , rūhānī muskarāhaṭ kā phōṭō hō .

⁴⁹²Or, do you think it will definitely happen in the future? ⁴⁹³It must be like this from now, must it not?

⁴⁰¹Chāhē kāmkāj bhī kar rahē hō , service kā bahut tension hō lēkin chēhrē par khuśhī hō .

⁴⁹⁴If someone were to suddenly take your photo, then that photo should not be of anything else, but just your spiritual smile.

⁴⁰²Phir āpkō jyādā mēhnat bhī nahī̃ karnī paṛēgī . ⁴⁰³Ēk ghaṇṭā bōlnē kē bajāē agar āpkā rūhānī muskān kā chēhrā hōgā tō vah ēk ghaṇṭē K|kē bōlnē key|kī sēvā ēk second mē̃ karēgā kyōṅki pratyakṣha kō pramāṇ dēnē key|kī āvaśhyaktā nahī̃ hōtī hai .

⁴⁹⁵Even if you are busy in some task, even if there is a lot of tension of service, your face should have this cheerfulness on it. ⁴⁹⁶You will not then have to work very hard. ⁴⁹⁷Instead of speaking for one hour, when your face has this spiritual smile, that will do the work of speaking for over an hour because there is no need to prove something that is actually visible.

⁴⁰⁴Jō bhī milē , jaisā bhī milē , gālī dēnē vālā milē , insult karnē vālā milē , ijjat na rakhnē vālā milē , mān-śhān na dēnē vālā milē , lēkin āpkā ēkras chēhrā , rūhānī muskān .

⁴⁹⁸Whomsoever you meet, whatever they are like, even if they are those who defame you or insult you, even if they don’t honour you, or don’t give you regard or respect, your face should always remain constant, with a spiritual smile.

⁴⁰⁵Hō saktā hai  ?

⁴⁹⁹Is this possible?

⁴⁰⁶Kumār hō saktā hai  ?

⁵⁰⁰Kumars, is this possible?

⁴⁰⁷Pāṇḍav hō saktā hai  ?

⁵⁰¹Pandavas, is this possible?

⁴⁰⁸Aur purūṣhārth sē bach jāyēṅgē .

⁵⁰²You will be saved from making any other effort.

⁴⁰⁹Mēhnat nahī̃ lagēgī .

⁵⁰³You will not find it laborious.

⁴¹⁰Mujhē rūhānī muskān hī muskarānā hai .

⁵⁰⁴“I constantly have to have this spiritual smile.

⁴¹¹Kuchh bhī hō jāē , mujhē apnī muskān chhōṛnī nahī̃ hai , hō saktā hai  ?

⁵⁰⁵No matter what happens, I mustn’t let go of my smile.” ⁵⁰⁶Is this possible?

⁴¹²Sōch rahē haĩ  ?

⁵⁰⁷You are thinking about it?

⁴¹³ ( karkē dikhāyēṅgē ) bahut achchhā , mubārak hō  !

⁵⁰⁸(We will demonstrate it in practice.) ⁵⁰⁹Very good! ⁵¹⁰Congratulations!

⁴¹⁴Jō sāmnē baiṭhē haĩ unhō̃ kō tō karnā hī paṛēgā .

⁵¹¹Those who are sitting right in front of Baba will definitely have to do it.

⁴¹⁵Achchhā hai nā - khud bhī khuśh dūsrē bhī khuśh aur chāhiē kyā  ?

⁵¹²It is good. ⁵¹³If you are happy and others are happy, what else do you need?

⁴¹⁶Bāpdādā tō khuśh hai hī , dādiyā̃ bhī khuśh .

⁵¹⁴BapDada is always pleased and the Dadis are also pleased.

⁴¹⁷ ( bābā āp aisē hī miltē rahē̃ ) aur nahī̃ milē tō khuśhī gum .

⁵¹⁵(Baba, constantly meet us in this way.) ⁵¹⁶If Baba were not to meet you like this, then would your happiness disappear?

⁴¹⁸Āp sadā muskarātē rahē̃ , bāp miltā rahēgā .

⁵¹⁷When you constantly remain smiling, Baba will continue to meet you.

⁴¹⁹Bahut achchhā .

⁵¹⁸Very good!

⁴²⁰Ōmśhānti .

⁵¹⁹* * * O MS H A N T I * * *