शनिवार 16 दिसंबर 2000 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 16-12-2000 ōm śhānti avyakt bāpadādāmadhuban
0> > 16-12-2000 Om Shanti Avyakt Bapdada Madhuban
1Sākṣhāt brahmā bāp samān karmayōgī phariśhtā banō tab sākṣhātkār śhurū hō
1Become an angelic karma yogi exactly like (sakshat) Father Brahma and the part of visions (sakshatkar) will begin.
2Āj brāhmaṇ saṅsār K|kē rachtā bāpdādā apnē brāhmaṇ saṅsār kō dēkh-dēkh harṣhit hō rahē haĩ .
2Today, BapDada, the Creator of the Brahmin world, is pleased to see His Brahmin world.
3Kitnā chhōṭā sā pyārā saṅsār hai .
3It is such a small and lovely world.
4Har ēk brāhmaṇ K|kē mastak par bhāgya kā sitārā chamak rahā hai .
4The star of fortune is sparkling on the forehead of every Brahmin.
5Number-vār hōtē huē bhī har ēk K|kē sitārē mē̃ bhagvān kō pahchānnē aur bannē K|kē śhrēṣhṭh bhāgya key|kī chamak hai .
5Although you are numberwise, each of you stars has the sparkle of the elevated fortune of recognising God and of belonging to Him.
6Jis bāp kō r̥iṣhi , muni , tapasvī nētī-nētī kahkē chalē gayē , us bāp kō brāhmaṇ saṅsār key|kī bhōlī-bhālī ātmāō̃ nē jān liyā , pā liyā .
6The Father for whom the rishis, munis and tapaswis said “neti, neti” (We do not know, we do not know) has been recognised and attained by you innocent souls of the Brahmin world.
7Yah bhāgya kin ātmāō̃ kō prāpt hōtā hai ?
7Which souls attain this fortune? 8The ordinary souls.
8Jō sādhāraṇ ātmāyē̃ haĩ . 9Bāp bhī sādhāraṇ tan mē̃ ātē haĩ , tō bachchē bhī sādhāraṇ ātmāyē̃ hī pahchāntī haĩ .
9The Father comes in an ordinary body and so it is the ordinary children who recognise Him. 10Look at this gathering today! 11Who is sitting here?
10Āj key|kī is sabhā mē̃ dēkhō , kaun baiṭhē haĩ ?
12Are there any multimillionaires or billionaires sitting here?
11Kōī arab-kharabpati baiṭhē haĩ ?
13It is the ordinary souls who are remembered.
12Sādhāraṇ ātmāō̃ kā hī gāyan hai .
14The Father is remembered as the Lord of the Poor.
13Bāp garīb-nivāj gāyā huā hai . 14Arab - kharabpati nivāj nahī̃ gāyā huā hai .
15He isn’t remembered as the Lord of Multimillionaires or Billionaires.
15Buddhivānō̃ kā buddhi kyā kisī arab-kharabpati key|kī buddhi kō nahī̃ palṭā|palaṭā saktā ?
16Can the Intellect of the Wise not transform the intellect of multimillionaires and billionaires?
16Kyā baṛī bāt hai !
17That is not a big thing!
17Lēkin drama kā bahut achchhā kalyāṇkārī niyam banā huā hai , paramātma kārya mē̃ phurī-phurī ( būnd-būnd ) talāv hōnā hai .
18However, a very good benevolent law is created within the drama. 19That the task of God will be accomplished by creating a lake, drop by drop. 20The future of many souls has to be created.
18Anēk ātmāō̃ kā bhaviṣhya bannā hai . 1910-20 kā nahī̃ , anēk ātmāō̃ kā saphal hōnā hai .
21It isn’t just 10 to 20 souls who have to use everything of theirs in a worthwhile way, but it is many souls who have to use everything they have in a worthwhile way.
20Isīliē gāyan hai - bū̃d-bū̃d sē talāb .
22This is why it is remembered that a lake is created, drop by drop.
21Āp sabhī jitnā tan-man - dhan saphal kartē rahtē hō utnā hī saphaltā K|kē sitārē ban gayē hō .
23To the extent that all of you continue to use your body, mind and wealth in a worthwhile way, accordingly, you all become stars of success.
22Sabhī saphaltā K|kē sitārē banē hō ?
24Have all of you become stars of success?
23Banē hō yā abhī bannā hai , sōch rahē hō ? 24Sōchō nahī̃ .
25Have you become this or do you still have to become this?
25Karē̃gē , dēkhē̃gē , karnā tō hai hī … yah sōchnā bhī samay ganvānā hai .
26Are you still thinking about this? 27Don’t think! 28To think “I will do it!
26Bhaviṣhya aur vartamān key|kī prāpti ganvānā hai .
29I will see about it! 30I have to do it anyway”, is to waste your time.
27Bāpdādā kē pās kōī-kōī bachchō̃ kā ēk saṅkalp pahuñchtā hai .
31It means to waste your future and your present attainment. 32Sometimes, the weak thoughts of some children reach BapDada.
28Bāhar vālē tō bichārē haĩ lēkin brāhmaṇ ātmāyē̃ bichārē nahī̃ , vichārvān haĩ , samajhdār haĩ .
33Those outside in the world are poor helpless people, but Brahmin souls are not poor or helpless; they have great ideas and are sensible.
29Lēkin kabhī-kabhī kōī-kōī bachchō̃ mē̃ ēk kamzōr saṅkalp uṭhtā hai , batāyē̃ . 30Batāyē̃ ?
34However, sometimes, some children have weak thoughts. 35Should Baba tell you? 36Should Baba tell you about them?
31Sabhī hāth uṭhā rahē haĩ , bahut achchhā .
37You are raising your hands. 38Very good!
32Kabhī-kabhī sōchtē haĩ ki kyā vināśh hōnā hai yā hōnā nahī̃ hai !
39Sometimes, you wonder whether destruction is going to take place or not.
3399 kā chakkar bhī pūrā hō gayā , 2000 bhī pūrā hōnā hī hai .
40The year 1999 finished. 41The year 2000 is almost at an end.
34Ab kab tak ?
42Now, for how much longer?
35Bāpdādā sōchtē haĩ - hansī key|kī bāt hai ki vināśh kō sōchnā arthāt bāp kō vidāī dēnā kyōṅki vināśh hōgā tō bāp tō paramdhām mē̃ chalē jāyēṅgē nā !
43BapDada finds this thing amusing because to think about destruction means to bid farewell to the Father, for when destruction takes place, He will return to Paramdham. 44So, have you become tired of the confluence age?
36Tō saṅgam sē thak gayē haĩ kyā ? 37Hīrē tulya kahtē hō aur golden kō jyādā yād kartē hō , hōnā tō hai lēkin intjār kyō̃ kartē ?
45You say that this age is as valuable as a diamond and yet you remember the golden age more! 46It has to happen, but why are you waiting? 47Some children do think that they want to use everything they have in a worthwhile way.
38Kaī bachchē sōchtē haĩ saphal tō karē̃ lēkin vināśh hō jāē kal parsō̃ tō , hamārā tō kām mē̃ āyā hī nahī̃ .
48However, they also think that if destruction were to take place tomorrow or the day after, then nothing of theirs would have been used in a worthwhile way!
39Hamārā tō sēvā mē̃ lagā nahī̃ .
49You think “Nothing of mine would have been used for service!”
40Tō karē̃ , sōch kar karē̃ .
50“Let me do it after thinking about it!
41Hisāb sē karē̃ , thōṛā-thōṛā karkē karē̃ .
51Let me work it out first! 52Let me do a little at a time!”
42Yah saṅkalp bāp kē pās pahũchtē haĩ .
53All these thoughts are reaching Baba.
43Lēkin mānō̃ āj āp bachchō̃ nē apnā tan sēvā mē̃ samarpaṇ kiyā , man viśhva-parivartan K|kē vibration mē̃ nirantar lagāyā , dhan jō bhī hai , hai tō prāpti kē āgē kuchh nahī̃ lēkin jō bhī hai , āj āpnē kiyā aur kal vināśh hō jātā hai tō kyā āpkā saphal huā yā vyarth gayā ?
54However, if, for instance, you surrender your body for service today; you keep your mind constantly busy in spreading vibrations for world transformation, and whatever wealth you have – in comparison to the attainments you have, that is nothing – but whatever wealth you have, if you use that today, and destruction takes place tomorrow, then would everything of yours have been used in a worthwhile way or would it have gone to waste?
44Sōchō , sēvā mē̃ tō lagā nahī̃ , tō kyā saphal huā ? 45Āpnē kiskē prati saphal kiyā ?
55Think about it! 56It wouldn’t have been used for service, so would it have been used in a worthwhile way?
46Bāpdādā kē prati saphal kiyā nā ?
57For whom do you use it in a worthwhile way?
47Tō bāpdādā tō avināśhī hai , vah tō vināśh nahī̃ hōtā !
58You use it in a worthwhile way for BapDada, do you not? 59So, BapDada is eternal, He never perishes.
48Avināśhī khātē mē̃ , avināśhī bāpdādā kē pās āpnē āj jamā kiyā , ēk ghaṇṭā pahlē jamā kiyā , tō avināśhī bāp kē pās āpkā khātā ēk kā padamguṇā jamā hō gayā .
60If you have accumulated something in the imperishable account with BapDada today, or even just an hour ago, then you have accumulated with the imperishable Father in the imperishable account and received multimillionfold return for one.
49Bāp bandhā huā hai , ēk kā padam dēnē kē liē . 50Tō bāp tō nahī̃ chalā jāyēgā nā !
61The Father is bound to give you the return of multimillionfold for one; He is not going to go away.
51Purānī sr̥iṣhṭi vināśh hōgī nā !
62It is the old world that will be destroyed, is it not?
52Isīliē āpkā dil sē kiyā huā , majbūrī sē kiyā huā , dēkhādēkhī mē̃ kiyā huā , uskā pūrā nahī̃ miltā hai .
63So, you would have done this from your heart. 64You don’t receive the full return of anything you do out of compulsion or in competition with others.
53Miltā jarūr hai kyōṅki dātā kō diyā hai lēkin pūrā nahī̃ miltā hai .
65You definitely do receive something because you give it to the Bestower, but you don’t receive the full return.
54Isliē yah nahī̃ sōchō - achchhā , abhī vināśh tō 2001 tak bhī dikhāī nahī̃ dētā hai , abhī tō programme ban rahē haĩ , makān ban rahē haĩ . 55Baṛē-baṛē plan ban rahē haĩ , tō 2001 tak tō dikhāī nahī̃ dētā hai , dikhāī nahī̃ dēgā .
66Therefore, don’t think that destruction is not visible anywhere near 2001, that programmes are still being made and that buildings are still being constructed, that many big plans are being made and that nothing is visible till at least 2001!
56Kabhī bhī in bātō̃ kō apnā ādhār banākē albēlē nahī̃ hōnā .
67It will never be visible. 68Never become careless by taking the support of these things.
57Achānak hōnā hai .
69It will happen suddenly.
58Āj yahā̃ baiṭhē haĩ , ghaṇṭē kē bād bhī hō saktā hai .
70Today, you are sitting here and it can happen in an hour’s time.
59Hōnā nahī̃ hai , ḍar nahī̃ jāō ki patā nahī̃ ēk ghaṇṭē kē bād kyā hōnā hai !
71It isn’t going to happen! 72You become afraid because of not knowing what is going to happen in an hour’s time.
60Sambhav hai .
73It is possible!
61Itnā ever ready rahnā hī hai .
74You have to remain everready to this extent.
62Śhivrātri tak karnā hai , yah sōchō nahī̃ .
75Don’t think that you have until Shiv Ratri.
63Samay kā intjār nahī̃ karō .
76Don’t wait for time.
64Samay āpkī rachnā hai , āp master rachtā hō .
77Time is your creation. 78You are master creators.
65Rachtā - rachnā K|kē adhīn nahī̃ hōtā hai .
79A creator is not dependent on his creation.
66Samay rachnā āpkē order par chalnē vālī hai .
80Time, your creation, is going to follow your orders.
67Āp samay kā intjār nahī̃ karō , lēkin abhī samay āpkā intjār kar rahā hai .
81You mustn’t wait for time, but time is now waiting for you.
68Kaī bachchē sōchtē haĩ , 6 mās kē liē bāpdādā nē kahā hai tō 6 mās tō hōgā hī . 69Hōgā hī nā !
82Some children think that BapDada has spoken of 6 months, and so there must definitely be 6 months, that there has to be that!
70Lēkin bāpdādā kahtē haĩ yah had key|kī bātō̃ kā ādhār nahī̃ lō|low , ever ready rahō .
83However, BapDada says: Don’t take support of limited things. 84Remain everready!
71Nirādhār , ēk second mē̃ jīvanmukti .
85Remain free from any support! 86Liberationinlife in one second!
72Challenge kartē hō ēk second mē̃ jīvanmukti kā varsā lō|low .
87You challenge others to claim their inheritance of liberationinlife in a second.
73Tō kyā āp ēk second mē̃ svayã kō jīvanmukt nahī̃ banā saktē haĩ ? 74Isliē intjār nahī̃ , sampann bannē kā intjām karō .
88So, can you not attain liberationinlife in a second? 89Therefore, don’t wait (interzaar) but make preparations (intezaam) to make yourself complete.
75Bāpdādā kō bachchō̃ K|kē khēl dēkh karkē hansī bhī ātī hai .
90BapDada becomes amused on seeing the games of the children.
76Kaun sē khēl par hansī ātī hai ?
91On seeing which game does BapDada become amused?
77Batāyē̃ kyā ?
92Should Baba tell you?
78Āj murlī nahī̃ chalā rahē haĩ , samāchār sunā rahē haĩ .
93Today, Baba is telling you news and not speaking a murli.
79Abhī tak kaī bachchō̃ kō khilaunō̃ sē khēlnā bahut achchhā lagtā hai .
94Baba is just relating news. 95Even now, many children still like playing with toys.
80Chhōṭī-chhōṭī bātō̃ K|kē khilaunē sē khēlnā , chhōṭī bāt kō apnānā , yah samay ganvātē haĩ .
96To play with the toys of trivial situations and to adopt trivial matters is to waste time.
81Yah sidescenes haĩ .
97Those are sidescenes.
82Bhinnbhinn saṅskār key|kī bātē̃ vā chalan yah sampūrṇ mañzil K|kē bīch mē̃ sidescenes haĩ . 83Ismē̃ rūknā arthāt sōchnā , prabhāv mē̃ ānā , samay ganvānā , rūchi sē sunnā , sunānā , vāyumaṇḍal banānā … yah hai rūknā , issē sampūrṇtā key|kī mañzil sē dūr hō jātē haĩ .
98To come to a stop means to think about them, to become influenced, to waste time, to listen to and relate with interest, to create an atmosphere. 99All of that means to come to a standstill. 100By doing that, you become distant from the destination of perfection.
84Mēhnat bahut , chāhnā bahut bāp samān bannā hī hai , śhubh saṅkalp , śhubh ichchhā hai lēkin mēhnat kartē bhī rūkāvaṭ ā jātī hai .
101You make a lot of effort, you desire very much to become equal to the Father. 102You have this pure thought and pure desire. 103However, although you make effort, obstructions come.
85Dō kān haĩ , dō ā̃khē̃ haĩ , mukh hai tō dēkhnē mē̃ bhī ātā , sunnē mē̃ bhī ātā , bōlnē mē̃ bhī ātā , lēkin bāp kā bahut purānā slōgan sadā yād rakhō - dēkhtē huē nahī̃ dēkhō , suntē huē nahī̃ sunō .
104You have two ears, two eyes and a mouth and so you see everything, you hear everything and you even speak about everything. 105However, you should constantly remember a very old slogan of the Father’s. 106“See but don’t see!
86Suntē huē nahī̃ sōchō , suntē huē andar samāō , phailāō nahī̃ .
107Hear but don’t hear!” 108Don’t think anything when you hear something!
87 yah purānā slōgan yād rakhnā jarūrī hai kyōṅki din-pratidin jō bhī sabhī K|kē jaisē purānē śharīr K|kē hisāb chuktū hō rahē haĩ , aisē hī purānē saṅskār bhī , purānī bīmāriyā̃ bhī sabkī nikalkē khatm hōnī hai , isīliē ghabrāō nahī̃ ki abhī tō patā nahī̃ aur hī bātē̃ baṛh rahī haĩ , pahlē tō thī nahī̃ .
109When you hear something, merge it within yourself! 110Don’t spread it! 111It is essential to remember this old slogan because, day by day, just as everyone’s accounts of the old body are being settled, so too, the old sanskars and old illnesses will emerge and finish. 112Therefore, don’t become afraid because of not knowing what is happening or thinking that things that were not there before are now increasing.
88Jō nahī̃ thī , vah bhī abhī nikal rahī haĩ , nikalnī haĩ .
113Things that didn’t exist previously are emerging and they will emerge.
89Āpkē samānē key|kī śhakti , sahan karnē key|kī śhakti , samēṭnē kī śhakti , nirṇay karnē key|kī śhakti kā paper hai .
114This is a test paper of your powers to accommodate, to tolerate, to pack up and to decide.
90Kyā 10 sāl pahlē vālē paper āyēṅgē kyā ?
115Would you have the same test papers now as you did 10 years ago?
91Be|B . A . K|kē class kā paper , aim|M|am . A . K|kē class mē̃ āyēgā kyā ?
116Would those in the M.A. class get the question paper of those studying for the B.A?
92Isliē ghabrāō nahī̃ , kyā hō rahā hai .
117Therefore, don’t become afraid and think “What is happening?
93Yah hō rahā hai , yah hō rahā hai … khēl dēkhō .
118This is happening and that is happening!” 119Simply observe the game.
94Paper tō pās|pass hō jāō , pās-vid-ānar hō jāō .
120At least pass the test paper! 121Pass with honours!.
95Bāpdādā nē pahlē bhī sunāyā hai ki pās|pass hōnē kā sabsē sahaj sādhan hai , bāpdādā kē pās rahō , jō āpkē kām kā najārā nahī̃ hai , uskō pās|pass hōnē dō , pās|pass rahō , pās|pass karō , pās|pass hō jāō .
122BapDada has also told you earlier, that the easiest way to pass is to remain close (paas) to BapDada. 123Let whatever scenes that are of no use to you just pass by. 124Simply remain close! 125Let them pass by and pass!
96Kyā muśhkil hai ?
126Is this difficult?
97Teachers sunāō , madhuban vālē sunāō .
127Teachers, speak! 128Those of Madhuban, speak!
98Madhuban vālē hāth uṭhāō .
129Those from Madhuban, raise your hands!
99Hōśhiyār haĩ madhuban vālē āgē ā jātē haĩ , bhalē āō .
130Those from Madhuban are clever; you come to the front! 131You may do so!
100Bāpdādā kō khuśhī hai .
132BapDada is also pleased.
101Apnā hak lētē haĩ nā ?
133You are claiming your rights, are you not?
102Achchhā hai , bāpdādā nārāz nahī̃ hai , bhalē āgē baiṭhō .
134It is good! 135BapDada is not displeased; you may sit at the front.
103Madhuban mē̃ rahtē haĩ tō kuchh tō pās|pass khātirī hōnī chāhiē nā !
136You live in Madhuban, and so there should be some special favouritism for you to sit close.
104Lēkin pās|pass śhabda yād rakhnā .
137However, remember the word “Pass”.
105Madhuban mē̃ naī-naī bātē̃ hōtī haĩ nā , ḍākū bhī ātē haĩ .
138Many new things happen in Madhuban. 139Even thieves come! 140Many new things happen!
106Kaī naī-naī bātē̃ hōtī haĩ , abhī bāp general mē̃ kyā sunāyē̃ , thōṛā gupta rakhtē haĩ lēkin madhuban vālē jāntē haĩ .
141What could the Father speak now in general (public)? 142Baba keeps a few things incognito, but those from Madhuban know about them. 143Entertain yourselves! 144Don’t become confused!
107Manōrañjan karō , mūñjhō nahī̃ . 108Yā hai mūñjhnā , yā hai manōrañjan samajhkar mauj mē̃ pās|pass karnā .
145You either become confused or you pass whilst enjoying yourself, considering it to be entertainment. 146Is it good to become confused?
109Tō mūñjhnā achchhā hai yā pās|pass karkē mauj mē̃ rahnā achchhā hai ?
147Those from Madhuban, speak! 148Is it good to be confused or to pass and stay in pleasure?
110Pās|pass karnā hai nā !
149To pass is good, is it not?
111Pās|pass hōnā hai nā !
150You want to pass, do you not?
112Tō pās|pass karō .
151So, pass!
113Kyā baṛī bāt hai ?
152What is difficult about that?
114Kōī baṛī bāt nahī̃ .
153This is not a difficult thing.
115Bāt kō baṛā karnā yā chhōṭā karnā , apnī buddhi par hai .
154It depends on your own intellect whether you make something big or small.
116Jō bāt kō baṛā kar dētē haĩ , unkē liē agyānkāl mē̃ bhī kahtē haĩ ki yah rassī kō sāmp banānē vālā hai .
155Even on the path of ignorance it is remembered, when someone makes something big out of nothing. 156They say on the path of ignorance: This one makes a rope into a snake!
117Sindhī bhāṣhā mē̃ kahtē haĩ ki nōrī kō nāg banātē haĩ .
157In Sindhi, they say “Making a rope into a snake!” 158Don’t play such games!
118Aisē khēl nahī̃ karō .
159Now stop these games!
119Abhī yah khēl khatm .
160Today, BapDada told you special news.
120Āj viśhēṣh samāchār tō sunāyā nā , bāpdādā abhī ēk sahaj purūṣhārth sunātē haĩ , muśhkil nahī̃ .
161Now, BapDada is going to tell you some easy effort; it is not difficult. 162All of you believe that you have to become equal to the Father.
121Sabhī kō yah saṅkalp tō hai hī ki bāp samān bannā hī hai .
163If you believe this, then clap with one hand (wave your hand). 164It is firm, is it not, that you want to become this!
122 bannā hī hai , pakkā hai nā !
165Foreigners, you want to become this, do you not?
123Foreigners bannā hī hai nā ?
166Teachers – there are so many teachers!
124Teachers bannā hai nā ?
167It is a wonder of the teachers.
125Itnī teachers āī haĩ ! 126Vāh !
168Today, BapDada heard good news about the teachers.
127Kamāl hai teachers key|kī .
169What good news was that?
128Bāpdādā nē āj khuśhkhabarī sunī , teachers key|kī .
170Tell Baba! 171Teachers received a golden medal today.
129Kaun see|sī|C khuśhkhabarī hai , batāō . 130Teachers kō āj golden medal ( badge ) milā hai .
172Those who received a golden medal, raise your hands! 173Those who received it now, stand up!
131Jiskō golden medal milā hai , hāth uṭhāō .
174Those who have already received a golden medal, stand up!
132Pāṇḍavō̃ kō bhī milā hai ?
175The Pandavas haven’t received it.
133Bāp key|kī hamjins tō rahnī nahī̃ chāhiē .
176The Father’s equals should not be left out.
134Pāṇḍav brahmā bāp key|kī hamjins haĩ . 135 ( unhō̃ kō aur prakār kā golden medal milā hai ) pāṇḍavō̃ kō royal gold medal hai .
177Father Brahma’s equals are the Pandavas; they have received a different type of golden medal. 178They have received a royal golden medal. 179The Pandavas have received a royal golden medal.
136Golden medal vālō̃ kō bāpdādā key|kī arab-kharab bārī mubārak hai , mubārak hai , mubārak hai .
180To those who have received a golden medal, BapDada gives multimillion and billion times congratulations, congratulations, congratulations!
137Bāpdādā , jō dēśh-vidēśh mē̃ sun rahē haĩ , aur golden medal mil chukā hai , vah sabhī bhī samajhē̃ hamē̃ bhī bāpdādā nē mubārak dī hai , chāhē pāṇḍav haĩ , chāhē śhaktiyā̃ haĩ , kisī bhī kārya kē nimitt bannē vālō̃ kō khās yah dādiyā̃ , parivār mē̃ rahnē vālō̃ kō bhī kōī viśhēṣhtā K|kē ādhār par golden medal dētī haĩ .
181All of you who are listening to Baba in this land and abroad and who have received a golden medal, all of you should consider yourselves, whether you are Pandavas or Shaktis, to be receiving congratulations from BapDada. 182Sometimes, when some of you become instruments for a particular task, the Dadis give you a golden medal even if you live at home because of your speciality.
138Tō jiskō bhī jis bhī viśhēṣhtā K|kē ādhār par chāhē surrender K|kē ādhār par , chāhē kōī bhī sēvā mē̃ viśhēṣh āgē baṛhnē vālē kō dādiyō̃ dvārā bhī golden medal milā hai , tō dūr baiṭhē sunnē vālō̃ kō bhī bahut-bahut mubārak hai .
183Therefore, whoever has received a golden medal because of a speciality, or because you have surrendered, or you have moved ahead in service and have received a golden medal from the Dadis, even to those who are listening to this whilst sitting at a distance, lots and lots of congratulations to you all.
139Āp sab dūr baiṭhkar murlī sunnē vālō̃ kē liē , golden medal vālō̃ kē liē ēk hāth key|kī tālī bajāō , vah āpkī tālī dēkh rahē haĩ .
184All of you, who are sitting far away and have received a golden medal, wave your hand. 185Everyone can see you wave. 186They are also laughing and are very happy.
140Vah bhī hans rahē haĩ , khuśh hō rahē haĩ .
187BapDada was telling you about easy effort.
141Bāpdādā sahaj purūṣhārth sunā rahē thē - abhī samay tō achānak hōnā hai , ēk ghaṇṭā pahlē bhī bāpdādā announce nahī̃ karēgā , nahī̃ karēgā , nahī̃ karēgā !
188Now, the time will come suddenly. 189BapDada will not announce anything. 190Even an hour beforehand, Baba will not announce it. 191Baba will not announce it!
142Number kaisē banē̃gē ?
192How would the numbers be created?
143Agar achānak nahī̃ hōgā tō paper kaisē huā ?
193If it doesn’t happen suddenly, how could it be a test paper?
144Pass with honour kā certificate , final certificate tō achānak mē̃ hī hōnā hai .
194The final certificate, the certificate of passing with honours, will take place suddenly.
145Isliē dādiyō̃ kā ēk saṅkalp bāpdādā kē pās pahuñchā hai .
195This is why a thought of the Dadis has reached Baba.
146Dādiyā̃ chāhtī haĩ ki abhī bāpdādā sākṣhātkār key|kī chābī khōlē , yah inhō̃ kā saṅkalp hai .
196You have this thought, do you not? 197Dadis now want BapDada to turn the key of visions. 198They have this thought.
147Āp sab bhī chāhtē hō ?
199Do you all also want this?
148Bāpdādā chābī khōlē̃gē yā āp nimitt banē̃gē ?
200Should BapDada turn the key or will all of you become instruments for this?
149Achchhā , bāpdādā chābī khōlē , ṭhīk hai .
201Achcha, is it OK if BapDada turns the key?
150Bāpdādā hā̃ jī kartē haĩ , ( tālī bajā dī ) pahlē pūrā sunō .
202Even if BapDada says “Ha ji” (everyone started to clap) – first hear everything!
151Bāpdādā kō chābī khōlnē mē̃ kyā dērī hai , lēkin karāyēgā kis dvārā ?
203How long would it take BapDada to turn the key? 204However, through whom would He do it?
152Pratyakṣha kiskō karnā hai ?
205Through whom would He do this? 206Who has to be revealed?
153Bachchō̃ kō yā bāp kō ?
207The children or the Father?
154Bāp kō bhī bachchō̃ dvārā karnā hai kyōṅki agar jyōtibindu kā sākṣhātkār bhī hō jāē tō kaī tō bichārē … , bichārē haĩ nā ! 155Tō samajhē̃gē hī nahī̃ ki yah kyā hai .
208The Father has to be revealed through the children because if someone were to have a vision of a point of light, then some poor helpless people – and they are helpless, are they not – would not understand what that is.
156Ant mē̃ śhaktiyā̃ aur pāṇḍav bachchō̃ dvārā bāp kō pratyakṣha hōnā hai .
209At the end, the Father has to be revealed through the children, the Shaktis and Pandavas.
157Tō bāpdādā yahī kah rahē haĩ ki jab sab bachchō̃ kā ēk hī saṅkalp hai ki bāp samān bannā hī hai , ismē̃ tō dō vichār nahī̃ haĩ nā !
210Therefore, BapDada is saying: All of you children have the one thought of becoming equal to the Father. 211You don’t have two thoughts about this, do you?
158Ēk hī vichār hai nā .
212You just have the one thought, do you not?
159Tō brahmā bāp kō follow karō .
213You have already raised your hand for this.
160Aśharīrī , bindī automatically hō jāyēṅgē .
214Therefore, follow Father Brahma!
161Brahmā bāp sē tō sabkā pyār hai nā ! 162Sabsē jyādā dēkhā gayā hai , vaisē tō sabhī kā hai lēkin foreigners kā brahmā bāp sē bahut pyār hai .
215OK, so you will automatically become a bodiless point, however, all of you love Father Brahma, do you not? 216It has been seen that although everyone loves Father Brahma, the foreigners love him a lot more.
163Is nētra dvārā dēkhā nahī̃ hai lēkin anubhav K|kē nētra dvārā foreigners nē majority brahmā bābā kō dēkhā hai aur bahut pyār hai .
217The majority of foreigners have not seen Father Brahma with their physical eyes, but they have seen him with the eye of experience and they love him a great deal.
164Aisē tō bhārat key|kī gōpikāyē̃ , gōp bhī haĩ phir bhī bāpdādā foreigners key|kī kabhī-kabhī anubhav key|kī kahāniyā̃ suntē haĩ , bhāratvāsī thōṛā gupta rakhtē haĩ , vah brahmā bābā kē prati sunātē haĩ tō unhō̃ key|kī kahāniyā̃ bāpdādā bhī suntē haĩ aur aurō̃ kō bhī sunātē haĩ , mubārak hō foreigners kō .
218There are also gopikas and gopes in Bharat. 219Nevertheless, sometimes, BapDada hears the stories of the experiences of the foreigners. 220The people of Bharat keep themselves a little incognito, whereas they (foreigners) relate their stories of Brahma Baba, and so BapDada also hears them and relates them to others.
165Landan , America , Australia , aphrīkā , ēśhiyā , Russia , jarmanī … matlab tō chārō̃ ōr K|kē foreigners kō jō dūr baiṭhē bhī sun rahē haĩ , unhō̃ kō bhī bāpdādā mubārak dētē haĩ , khās brahmā bābā mubārak dē rahē haĩ .
221Congratulations to the foreigners! 222London, America, Australia, Africa, Asia, Russia, Germany etc. 223In essence, BapDada is congratulating all the foreigners who are listening whilst sitting at a distance. 224Brahma Baba is especially congratulating you.
166Bhārat vālō̃ kā thōṛā gupta hai , prasiddh itnā nahī̃ kar saktē haĩ , gupta rakhtē haĩ .
225The people of Bharat keep their stories a little incognito. 226They are not able to reveal them that much, they keep them incognito.
167Abhī pratyakṣha karō .
227Now, reveal them!
168Bākī bhārat mē̃ bhī bahut achchhē-achchhē haĩ .
228Even in Bharat, there are many very good children.
169Aisī gōpikāyē̃ haĩ , agar unhō̃ kā anubhav ājkal K|kē prime minister , president bhī sunē̃ tō unkī ā̃khō̃ sē bhī pānī ā jāē .
229There are such gopikas that if the Prime Minister or President of today were to hear their experiences, they would have tears in their eyes. 230They do have such experiences!
170Aisē anubhav haĩ lēkin gupta rakhtē haĩ itnā khōltē nahī̃ haĩ , chance bhī cum|kam miltā hai .
231However, they keep them incognito. 232They don’t reveal them enough, and they don’t even have that many chances.
171Tō bāpdādā yah kah rahē haĩ ki brahmā bāp sē sabkā pyār tō hai , isīliē tō apnē kō kyā kahlātē hō ?
233Therefore, BapDada is seeing that all of you love Father Brahma. 234What do you call yourselves because of this?
172Brahmākumārī yā śhiv kumārī ?
235Brahma Kumaris or Shiv Kumaris?
173Brahmākumārī kahlātē hō nā , tō brahmā bāp sē pyār tō hai hī nā .
236You call yourselves Brahma Kumaris, do you not? 237So, you love Father Brahma, do you not?
174Tō chalō aśharīrī bannē mē̃ thōṛī mēhnat karnī bhī paṛtī hai lēkin brahmā bāp abhī kis rūp mē̃ hai ?
238OK, you do have to make a little effort to become bodiless. 239However, in what form is Father Brahma now?
175Kis rūp mē̃ hai ? 176Bōlō ?
240In which form is he now?
177 ( phariśhtā rūp mē̃ hai ) tō brahmā sē pyār arthāt phariśhtā rūp sē pyār .
241(In the angelic form.) 242To love Father Brahma means to love the angelic form.
178Chalō bindī bannā muśhkil lagtā hai , phariśhtā bannā tō ussē sahaj hai nā !
243OK, perhaps you find it difficult to become a point, but it is easier to become an angel, is it not?
179Sunāō , bindī rūp sē phariśhtā rūp tō sahaj hai nā !
244Tell Baba if it is easier! 245The angelic form is easier than the point form, is it not?
180Āp account kā kām kartē bindī ban saktē hō ?
246Whilst doing your accounts, can you become a point?
181Phariśhtā tō ban saktē hō nā !
247You can become an angel, can you not?
182Bindī rūp mē̃ karma kartē huē kabhī-kabhī vyakt śharīr mē̃ ā jānā paṛtā hai lēkin bāpdādā nē dēkhā ki science vālō̃ nē ēk light K|kē ādhār sē rōbaṭ banāyā hai , sunā hai nā !
248Whilst in the form of a point, you sometimes have to come into your corporeal body to act. 249However, BapDada has seen that scientists have invented a robot that works by electricity. 250You have heard about this, have you not?
183Chalō dēkhā nahī̃ sunā tō hai ! 184Mātāō̃ nē sunā hai ?
251OK, you may not have seen it, but you have heard about it, have you not?
185Āpkō chitra dikhā dēgē .
252Have all of you heard about it?
186Vah light K|kē ādhār sē rōbaṭ banāyā hai aur vah sab kām kartā hai .
253Have you mothers heard about this? 254You will be shown a picture of this.
187Aur fast gati sē kartā hai , light K|kē ādhār sē .
255A robot that does everything has been created that works by electricity,.
188Aur science kā pratyakṣha pramāṇ hai .
256It does everything very fast on the basis of electricity.
189Tō bāpdādā kahtē haĩ kyā silence key|kī śhakti sē , silence key|kī light sē āp karma nahī̃ kar saktē ?
257It is the practical proof of science. 258Therefore, BapDada asks: Can you not perform actions with the power of silence and the light of silence?
190Nahī̃ kar saktē ?
259Can you not do this?
191Engineer aur science vālē baiṭhē haĩ nā !
260There are engineers and scientists sitting here, are there not?
192Tō āp bhī ēk rūhānī rōbaṭ key|kī sthiti taiyār karō . 193Jiskō kahē̃gē rūhānī karmayōgī , phariśhtā karmayōgī .
261Raise your hands! 262Stand up! 263You should also create the stage of a spiritual robot which can also be called a spiritual karma yogi.
194Pahlē āp taiyār hō jānā .
264An angelic karma yogi!
195Engineer haĩ , science vālē haĩ tō pahlē āp anubhav karnā .
265First, you have to become ready. 266You engineers and scientists have to experience this first.
196Karē̃gē ?
267Will you do this?
197Kar saktē haĩ ?
268Can you do this?
198Achchhā , aisē plan banāō .
269Achcha, make such plans!
199Bāpdādā aisē rūhānī chaltē phirtē karmayōgī phariśhtē dēkhnē chāhtē haĩ . 200Amr̥itvēlē uṭhō , bāpdādā sē milan manāō , rūh-rūhān karō , vardān lō|low .
270BapDada wants to see such mobile spiritual angelic karma yogis. 271Wake up at amrit vela, celebrate a meeting with BapDada, have a hearttoheart conversation and take blessings from Baba.
201Jō karnā hai vah karō .
272Do whatever you have to do!
202Lēkin bāpdādā sē rōj amr̥itvēlē karmayōgī phariśhtā bhav kā vardān lēkē phir kāmkāj mē̃ āō .
273However, at amrit vela every morning, take from BapDada the blessing of being an angelic karma yogi and then engage yourself in your activities.
203Yah hō saktā hai ?
274Is this possible?
204Āp lōgō̃ key|kī department ( account key|kī ) sabsē dimāg chalānē vālī hai , hō saktā hai ?
275Your department (accounts) is one that uses the head a great deal. 276Is this possible? 277Those of Madhuban, raise your hands!
205Madhuban vālē hāth uṭhāō .
278Those who believe this, raise your hands!
206Jō samajhtē haĩ hō saktā hai vah baṛā hāth uṭhāō .
279Raise your hands high! 280You have only raised them a little.
207Madhuban key|kī bahanō̃ nē uṭhāyā !
281The sisters of Madhuban raised their hands.
208Madhuban kā vibration tō chārō̃ ōr phailēgā hī .
282The vibrations of Madhuban will spread everywhere.
209Ismē̃ phariśhtē svarūp mē̃ karmayōgī , double light , light K|kē śharīr sē , light ban karma kar rahē haĩ .
283Become light and perform actions as karma yogis in your angelic form, whilst being doublelight and with your body of light.
210Bōlō tō bhī phariśhtē rūp mē̃ , kām karō phariśhtē rūp mē̃ .
284When you speak it is in your angelic form. 285When you carry out activity it is in your angelic form.
211Jissē kām hai vahī ēk sunē dūsrā sunē hī nahī̃ .
286Only one who is concerned with something should hear it, no one else.
212Vātāvaraṇ kyō̃ bantā hai ?
287Why is an atmosphere created?
213Bāpdādā nē dēkhā hai kōī bhī chhōṭī bāt kā vātāvaraṇ bannē kā kāraṇ jō bāt kartē haĩ nā , vah aisē kartē haĩ jō jiskā us bāt sē sambandh hī nahī̃ hai , unkē bhī kānō̃ mē̃ paṛtī hai .
288BapDada has seen that an atmosphere is created over trivial matters because, whatever you speak about reaches the ears of those whom it does not concern. 289Even they begin to have waste thoughts.
214Unkā bhī vyarth saṅkalp chalnā śhurū hō jātā hai . 215Isliē phariśhtā arthāt jiskā kām vahī sunē .
290This is why an angel means one who speaks so that only those who are concerned should hear.
216Jitnā kām hai utnā hī bōlē , kahānī banākē nahī̃ bōlē .
291Only speak as much as you need to! 292Don’t create a long story as you speak.
217Kathā nahī̃ karō .
293Don’t make up stories!
218Kathā hamēśhā mix bhī hōtī hai aur lambī bhī hōtī hai .
294Stories are always mixed and long.
219Tō brahmā bāp K|kē pyār kā return hai - brahmā bāp samān karmayōgī phariśhtā bhav .
295Therefore, the return of Father Brahma’s love is to become an angelic karma yogi like Father Brahma.
220Bāpdādā yahī kah rahē haĩ - is sthiti key|kī dharnī taiyār karō tō bāpdādā sākṣhāt bāp bachchō̃ dvārā sākṣhātkār avaśhya karāyēgā .
296BapDada is asking you to prepare the land of your stage, then BapDada will definitely grant visions of children who are exactly like the Father.
221 sākṣhāt bāp aur sākṣhātkār - yah dō śhabda yād rakhnā .
297Remember two words: Exactly like the Father (sakshat) and visions (sakshatkar).
222Bas haĩ hī phariśhtē .
298That’s all! 299You are angels!
223Sēvā bhī kartē haĩ , ūpar key|kī stage sē phariśhtē āyē , sandēśh diyā phir ūpar chalē gayē arthāt ūñchī smr̥iti mē̃ chalē gayē .
300When you serve, come as angels from your stage of being up above! 301Give your message and then return up above! 302That is, return to your elevated consciousness.
224Abhī samay anusār jaisē kahā̃-kahā̃ pānī K|kē pyāsī haĩ , aisē vartamān samay śhuddha , śhāntimay , sukhmay vibration K|kē pyāsī haĩ .
303Now, just as in some places, according to the time, they are thirsty for water, so too, souls are at present thirsty for pure, peaceful and joyful vibrations.
225Phariśhtē rūp sē hī vibration phailā saktē hō .
304You can spread those vibrations through your angelic form.
226Phariśhtā arthāt sadā ū̃ch sthiti mē̃ rahnē vālē .
305An angel means someone who stays in an elevated stage.
227Phariśhtā arthāt purānē saṅsār aur purānē saṅskār sē nātā nahī̃ .
306An angel means someone who has no connections with the old world and old sanskars.
228Abhī saṅsār parivartan āp sabkē saṅskār parivartan kē liē rūkā huā hai .
307World transformation is now waiting for the transformation of the sanskars of all of you.
229Is nayē varṣh mē̃ lakṣhya rakhō - saṅskār parivartan , svayã kā bhī aur sahyōg dvārā aurō̃ kā bhī .
308In this New Year, aim to transform your sanskars – your own sanskars – and also cooperate with others to transform theirs.
230Kōī kamzōr hai tō sahyōg dō , na varṇan karō , na vātāvaraṇ banāō . 231Sahyōg dō .
309If someone is weak, help that person. 310Don’t speak about it or create an atmosphere, give cooperation.
232Is varṣh key|kī topic saṅskār parivartan .
311This year’s topic is “Transformation of sanskars!”
233Phariśhtā saṅskār , brahmā bāp samān saṅskār .
312Sanskars like an angel’s and sanskars of being equal to Father Brahma.
234Tō sahaj purūṣhārth hai yā muśhkil hai ?
313So, is this effort easy or difficult?
235Thōṛā-thōṛā muśhkil hai ?
314Is it a little difficult?
236Kabhī bhī kōī bāt muśhkil hōtī nahī̃ hai , apnī kamzōrī muśhkil banātī hai .
315Is it not difficult? 316Nothing is ever difficult, but your weaknesses make it difficult.
237Isīliē bāpdādā kahtē haĩ hē master sarvśhaktivān bachchē , abhī śhaktiyō̃ kā vāyumaṇḍal phailāō .
317This is why BapDada says: Hey master almighty authority children, now spread the atmosphere of the powers.
238 abhī vāyumaṇḍal kō āpkī bahut-bahut-bahut āvaśhyaktā hai .
318The atmosphere now needs you very, very much.
239Jaisē ājkal viśhva mē̃ pollution key|kī problem hai , aisē viśhva mē̃ ēk ghaṛī man mē̃ śhānti sukh K|kē vāyumaṇḍal key|kī āvaśhyaktā hai kyōṅki man kā pollution bahut hai , havā key|kī pollution sē bhī jyādā hai .
319Nowadays, there is the problem of pollution in the world! 320In such a world, there is also a need for even a moment’s atmosphere of peace and happiness in their minds, because there is a great deal of pollution in the mind, even more than air pollution!
240Achchhā .
321Achcha.
241Chārō̃ ōr K|kē bāpdādā samān bannā hī hai , lakṣhya rakhnē vālē , niśhchay buddhi vijayī ātmāō̃ kō , sadā purānē saṅsār aur purānē saṅskār kō dr̥iṛh saṅkalp dvārā parivartan karnē vālē master sarvśhaktivān ātmāō̃ kō , sadā kisī bhī kāraṇ sē circumstance sē svabhāv-sanskār sē , kamzōr sāthiyō̃ kō , ātmāō̃ kō sahyōg dēnē vālē , kāraṇ dēkhnē vālē nahī̃ , nivāraṇ karnē vālē aisē himmatvān ātmāō̃ kō , sadā brahmā bāp K|kē snēh kā return dēnē vālē karmayōgī phariśhtē ātmāō̃ kō bāpdādā kā yādpyār aur namastē .
322To everyone everywhere who has the aim of definitely becoming equal to the Father, to the souls who are victorious by having faith in the intellect, to the master almighty authority souls who have the determined thought to transform the old world and old sanskars, to the souls who constantly give cooperation to their companions who are weak due to any reason, circumstances, nature or sanskars, to the courageous souls who don’t search for reasons but find a solution, to the angelic karma yogi souls who constantly give the return of Father Brahma’s love, BapDada’s love, remembrance and namaste.
242Sēvā kā turn pañjāb kā hai , pañjāb vālō̃ kā brahmā bāp sē achchhā pyār hai .
323It is Punjab’s turn to serve. 324Those from Punjab love Father Brahma very well.
243Achchhā hai , brahmā bāp key|kī pālnā bhī lī hai , tō jaisē ājkal prize dēnē kā programme banā rahē haĩ , tō bāpdādā samajhtē haĩ ki jaisē culture of|off peace|pīs mē̃ number one prize kōī bhī zone vālē nē liyā hai , centre nē liyā hai , aisē yah karmayōgī phariśhtē svarūp key|kī stage mē̃ number one prize pañjāb lēvē .
325It is good that you have also taken sustenance from Father Brahma. 326So, just as nowadays, programmes are being made for giving prizes, BapDada knows that just as some zones and centres have claimed the number one prize for the Culture of Peace, so too, Punjab should claim the number one prize in achieving the stage of being angelic karma yogis.
244Hō saktā hai ?
327Is this possible?
245Pañjāb vālē hāth uṭhāō .
328Those from Punjab, raise your hands!
246Lē̃gē first prize ?
329Will you claim the first prize?
247Pañjāb vālē jō first prize lē̃gē vah ēk hāth key|kī tālī bajāō .
330Those from Punjab who are to take the first prize, wave your hands!
248Pañjāb key|kī teachers ēk hāth key|kī tālī bajāō .
331Teachers of Punjab, wave your hands!
249Bahut samay baiṭhē hō , drill karō , uṭhō .
332You have been sitting for a long time, now do some drill!
250Aur centre sē jō mukhya pāṇḍav haĩ vah bhī uṭhō .
333Stand up! 334The main Pandavas of Punjab, of the centres, stand up!
251First prize lē̃gē ?
335Will you claim the first prize?
252Achchhā , abhī dēkhē̃gē tīn prize kaun lētā hai .
336Achcha, we shall see who claims the three prizes.
253First , second , third , tīn prize bāpdādā dēgē .
337BapDada will give the first, second and third prizes.
254Kitnē time mē̃ prize dēgē ?
338When will He give the prize?
255 ( dādī nē kahā May|maī tak ) ( bāpdādā pañjāb key|kī achal bahan sē pūchh rahē haĩ ?
339(Dadi has said until May.) 340BapDada is asking Achalben (Sister in charge of Punjab zone).
256 ( 6 mās mē̃ pūrā purūṣhārth rahēgā ) teachers batāō 6 mās chāhiē ?
341(We shall make complete effort for 6 months.) 342Teachers, tell Me, do you need 6 months?
257Jiskō 6 mās chāhiē vah hāth uṭhāō .
343Those who want 6 months, raise your hands!
258Achchhā bākī kō kyā chāhiē 12 mās ?
344Achcha, what do the rest of you want? 34512 months?
259Cum|kam samay chāhiē .
346Do you want less time?
260Chalō bāpdādā last march mē̃ paper lēgā ?
347OK, will BapDada take your last paper in March?
261Phir percentage mē̃ hō yā final hō , us anusār prize dēgē . 262Ṭhīk hai nā !
348Then, BapDada will give you the prize according to whether it is the final result or whether it is a percentage.
263March mē̃ last turn mē̃ .
349Is this OK? 350The last turn is in March.
264 ( abhī last turn śhivrātri par hai ) February end yā march bāt ēk hī hai .
351(Now, the last turn is at Shiv Ratri.) 352Whether it is the end of February or March, it is the same thing.
265Lēkin iskā matlab yah nahī̃ hai ki sirph pañjāb taiyār hō , sabhī zone , sabhī centre kō taiyār hōnā hai .
353However, this doesn’t mean that only those from Punjab have to be ready. 354Those from all the centres and all the zones have to be ready.
266Hō saktā hai pañjāb sē āgē kōī first sē bhī āgē jāē A one . 267Isliē sabhī zone kā paper lē̃gē ?
355It is possible that some might go ahead of Punjab and claim the number ahead first, and claim A1. This is why all the zones will be given a paper.
268Madhuban bhī zone hai , aisē nahī̃ samajhnā ham zone mē̃ nahī̃ hai .
356Madhuban is also a zone. 357Don’t think that Madhuban is not a zone!
269Pahlē madhuban .
358First is Madhuban!
270Achchhā .
359Achcha.
271Jagdīśh bhāī sē : ṭhīk hai nā ! 272 ( jyādā tō āp jāntē haĩ ) achchhā hai .
360BapDada speaking to Brother Jagdish:You are all right, are you not?
273Abhī natural sādhan sē hī ṭhīk hai .
361(You know better!) 362It is good!
274Sēvā tō āpnē ādi sē bahut kī hai , ( pharja adā kiyā hai apnā bhāgya banāyā hai ) abhī bhī chāhē śharīr dvārā jyādā nahī̃ kar saktē , lēkin jin ātmāō̃ nē jis sēvā kē nimitt ban sēvā key|kī invention kē nimitt banē haĩ , unhō̃ kō us sēvā key|kī saphaltā K|kē share jamā hōtē haĩ . 275Jaisē pradarśhanī key|kī invention huī , tō us dvārā quantity kō sandēśh mil rahā hai , mēlā huā yah bhī quantity key|kī sēvā , V|we . I|āī|eye . pī ātā hai tō kōī kōī , lēkin conference huī tō conference key|kī sēvā sē speech key|kī ākarṣhaṇ sē V|we . I|āī|eye . pī|P . ātē haĩ unhō̃ key|kī sēvā hōtī hai , lēkin usmē̃ bhī kōī - kōī . 276Abhī jō vargākaraṇ key|kī sēvā hō rahī hai , ismē̃ bhinn-bhinn varg K|kē V|we . I|āī|eye . pī|P . kā ānā hō rahā hai aur vargākaraṇ key|kī sēvā sē najdīk sahyōg mē̃ bhī ātē haĩ , kyō̃ ?
363Now, through natural methods, you are better.
277Ēk tō 15 varg haĩ , vistār hai .
364You have done a lot of service from the beginning.
278Tō 15 varg hī alag-alag sēvā kar rahē haĩ , alag - alag V|we . I|āī|eye . pī|P . kō invāiṭ kartē haĩ aur dūsrā 2-3 din rahnē kā sādhan miltā hai . 279Conference mē̃ ātē haĩ lēkin V|we . I|āī|eye . pī|P . jō haĩ vah bhāṣhaṇ karkē majority chalē jātē haĩ phir bhī sādhan hai , ākarṣhaṇ hai , V|we . I|āī|eye . pī|P kō speech karnē key|kī .
365(I have just fulfilled my duty and created my fortune.) 366Even though now you can’t do much through your body, souls who have been instruments for a particular service, and who have been instruments for inventions in that service, accumulate a share of the success of that service. 367For instance, since the exhibitions were invented, a quantity of souls have been receiving the message through that.
280Tō jinhōnnē bhī jō bhī invention kī hai , nimitt banē haĩ unkō unkī sēvā kā share miltā hai . 281Isliē āp phikar nahī̃ karō ki maĩ sēvā nahī̃ kar saktā , nahī̃ , sēvā hō rahī hai .
368Since the melas (fairs) have begun, that also has been service for a quantity of souls. 369Only few VIPs come, however since service in the form of conferences started, VIPs come because they are attracted to giving speeches and so are served.
282Bhinn-bhinn sēvā kē nimitt banē nā .
370However, there are only a few of them.
283Yah ( ramēśh bhāī ) pradarśhanī K|kē banē , vah ( nirvair bhāī ) sīṛhī K|kē banē , kōī na kōī sēvā kē nimitt banē , kōī conference kē nimitt bantē haĩ aur dādiyā̃ tō sabhī mē̃ haĩ .
371Now that service of the different wings is taking place, VIPs from many different wings come, and through that service, they become close and cooperative . 372Why? 373Firstly, there are 15 wings, and that is quite a lot!
284Āp wings kē nimitt haĩ .
374So, the 15 different wings are doing service.
285Dādiyō̃ key|kī bhī chhatrachhāyā hai .
375Different VIPs are invited and they also can stay for 2 or 3 days.
286Hā̃ vidēśh mē̃ bhī sēvā key|kī . 287Tō foundation ḍālnē mē̃ mēhnat hōtī hai .
376Many come to the conferences, but the majority of the VIPs only stay for their lectures and then leave.
288Isliē phikar nahī̃ karō āpkā share ikaṭhṭhā hō rahā hai .
377Even then, the attraction and method for VIPs is speeches.
289Thōṛā fikar hai . 290 ( bābā kō pratyakṣha nahī̃ kiyā hai , yah fikar hai ) yah vāyumaṇḍal sē hō jāyēgā .
378So, whoever has created the various inventions, or who has been instrumental for them definitely does receive a share of that service.
291Samay intjār kar rahā hai , pardā khulnē kē liē .
379Therefore, you mustn’t worry that you cannot do service.
292Abhī is varṣh mē̃ phariśhtā rūp ban jāē̃ , chārō̃ ōr sākṣhātkār śhurū hō jāyēṅgē .
380No, service is still taking place. 381Different souls have been instruments for different types of service.
293Dēkhē̃gē yah kaun āyā , yah brahmā bābā kō jaisē pahlē-pahlē dēkhā , aisē brahmā bāp K|kē sāth-sāth āp pāṇḍav śhaktiyō̃ kō dēkhē̃gē . 294Ṛhū̃ṛhēṅgē yah kaun haĩ , kahā̃ haĩ .
382Rameshbhai has been an instrument for the exhibitions. 383Nirwairbhai has been an instrument for the picture of the ladder. 384All of you have been instruments for one or another type of service.
295Pahlī-pahlī ātmā nikalī hō dillī sēvā mē̃ .
385Some become instruments for the conferences.
296Aur ātē hī sēvā śhurū kar dī , pahlā-pahlā kitāb yād hai kaun-sā likhā thā ?
386And, the Dadis are included in everything. 387You are the instrument for the service of the wings.
297Kumbha K|kē mēlē kē liē likhā thā .
388You also have the canopy of the Dadis.
298Tō ātē hī sēvā kī hai nā !
389Yes, you have also served abroad.
299Isliē āpkō phal milēgā . 300Tō karō dance .
390So, a great deal of effort is required to lay the foundation.
301Gaṇapati dance , karō .
391Therefore, don’t worry!
302 ( Jagdīśh bhāī nē gaṇapati dance key|kī )
392Your share is being accumulated. 393You have a little worry.
303Achchhā hai , nimitt sēvā hai lēkin bhāgya key|kī lakīr lambī khīñch rahī hai .
394(My worry is that I have not revealed the Father.) 395This will happen through the atmosphere.
304 ( tanajāniyā sē Jagdīśh bhāī kē liē nēcarōpaithī key|kī doctor āī hai ) achchhā hai nimitt bannē kā golden chance milā hai .
396The time is waiting to open the curtains. 397Now, in this year, be in the angelic form and everyone everywhere will begin to have visions.
305Aisē anubhav kartī hō ?
398They will see who it is that has come!
306Achchhā hai , sahyōg dēnā , sahyōgī bannā arthāt svayã kā khātā baṛhānā . 307Achchhā - ōm śhānti .
399Just as they saw Father Brahma in the early days, so too, together with Father Brahma, they will also see you Shaktis and Pandavas.
308Murlī dādā , rajanī bahan sē ( jayantī bahan K|kē laukik māt-pitā ) 309Bāpdādā kā hāth aur sāth sadā ādi sē hai aur ant tak hai hī hai .
400They will search for you and wonder who you are and where you are! 401You are the first soul who emerged from the service in Delhi, and you began to serve from the moment you came. 402Do you remember the first book you wrote?
310 ( dādī jānkī kah rahī haĩ kabhī-kabhī dil chhōṭī kar dētē haĩ ) nahī̃ .
403You wrote it for the Kumbha Mela. 404Therefore, you started to serve as soon as you came, did you not?
311Bāpdādā kā hāth aur sāth dōnō̃ kē ūpar hai hī .
405This is why you will receive the fruit of that. 406So dance!
312Kyō̃ ? 313Kāraṇ ?
407Perform the Ganpati (Ganesh) dance!
314Āpkē share kā khātā bahut baṛā hai .
408(Jagdishbhai performed the Ganesh dance!).
315Jō kanyādān kiyā hai uskī sēvā kā share āpkē khātē mē̃ jamā hai , isliē khuśh rahō . 316Bēphakar bādśhāh .
409It is good that you are an instrument for service and that you are drawing a long line of fortune. 410(A doctor of naturopathy came from Tanzania to treat Brother Jagdish.)
317Bēphakar bāpdādā haĩ nā ! 318Sahyōg miltā rahēgā .
411It is good that you have received a golden chance to become an instrument.
319Achchhā .
412Do you experience this?
320Kōī fikar nahī̃ karō , bāpdādā kōī-na-kōī kō nimitt banātā hai .
413It is good to give co operation. 414To cooperate means to increase your account.
321Bahut achchhā kiyā .
415Achcha. 416* * * O MS H A N T I * * *