रविवार 4 फ़रवरी 2001 की अव्यक्त मुरली

⁰> ¹04-02-2001 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-02-2001 Om Shanti Avyakt Bapdada Madhuban

²Samay pramāṇ svarājya adhikārī ban sarv rūhānī sādhan tīvragati sē kārya mē̃ lagāō

¹According to the time, become a self­sovereign and ²use all the spiritual facilities with a fast speed in an unlimited way.

³Āj bāpdādā viśhva K|kē sarv taraph K|kē apnē svarājya adhikārī bachchō̃ key|kī rājya sabhā dēkh rahē haĩ . ⁴Har ēk svarājya adhikārī , pavitratā key|kī light K|kē tājdhārī , adhikār key|kī smr̥iti K|kē tilakdhārī , apnē-apnē bhr̥ikuṭi K|kē akāl takhtnaśhīn dikhāī dē rahē haĩ .

³Today, BapDada is seeing the gathering of His self­sovereign children all over the world. ⁴Each one is seen as one who has a right to self­sovereignty, one who is wearing the crown of the light of purity, as one who has applied a tilak of the awareness of all rights and is seated on the immortal throne in the centre of the forehead.

⁵Is samay jitnā svarājya adhikār anubhav kartē hō utnā hī bhaviṣhya viśhva rājya adhikārī hai hī haĩ .

⁵To the extent that you experience all rights to self­sovereignty at this time, accordingly, you will claim all rights to the sovereignty of the world in the future.

⁶‘ ‘ maĩ kaun ’ ’ vā ‘ ‘ mērā bhaviṣhya kyā  ?

⁶"Who am I?" ⁷And, "What is my future?"

⁷’ ’ vah ab K|kē svarājya key|kī sthiti dvārā svayã hī dēkh saktē hō .

⁸Through your stage of self­sovereignty at this time, each of you can see this for yourself.

⁸Bāpdādā har ēk bachchē K|kē sadā svarājya key|kī sthiti kō dēkh rahē thē .

⁹BapDada was seeing the constant stage of self­sovereignty of each child.

⁹Nirantar her|har karma kartē huē , laukik-alaukik kārya kartē huē svarājya adhikārī kā naśhā kitnā samay aur kis percentage mē̃ rahtā hai  ?

¹⁰As you perform each action, as you perform a lokik or alokik task, for how long and to what percentage do you constantly experience the intoxication of being one who has all rights to self­sovereignty?

¹⁰Kyōṅki kaī bachchē apnē svarājya K|kē smr̥iti kō saṅkalp rūp mē̃ yād kartē haĩ - maĩ ātmā adhikārī hū̃ , ēk hai saṅkalp mē̃ sōchnā . ¹¹Bār-bār smr̥iti kō refresh karnā - maĩ hū̃ .

¹¹Many children remember the awareness of their self­sovereignty in their thoughts: I am a soul who has all rights. ¹²One thing is to think this in your thoughts ­ to refresh your awareness again and again: I am this.

¹²Dūsrā hai - adhikār K|kē svarūp mē̃ svayã kō anubhav karnā aur in karmēndriyō̃ rūpī karmchārī tathā man-buddhi-sanskār rūpī sahyōgī sāthiyō̃ par rājya karnā , adhikār sē chalānā . ¹³Jaisē āp sabhī bachchē anubhavī hō ki her|har samay bāpdādā śhrīmat par chalā rahā hai aur āp sabhī śhrīmat pramāṇ chal rahē hō .

¹³The other is to experience yourself in the form of having all rights and to rule over the senses, the workers ­ the mind, intellect and sanskars ­ your co­operative companions and have the authority to make them work, just as all of you children experience at every moment, that BapDada is making you move along according to Shrimat and so all of you do move along according to Shrimat.

¹⁴Chalānē vālā chalā rahā hai , chalnē vālē chal rahē hō .

¹⁴The One who makes everyone move is making you move and you, who move, are moving along.

¹⁵Aisē , hē svarājya adhikārī ātmāyē̃ , kyā āpkē svarājya mē̃ āpkī sarv karmēndriyā̃ arthāt karmchārī āpkē manabuddhi - saṅskār sahyōgī sāthī sabhī āpkē order mē̃ chal rahē haĩ  ?

¹⁵In this way, O self­sovereign souls, are your senses, that is, your workers, your mind, intellect and sanskars, your co­operative companions, working under your orders? ¹⁶Are they working under your orders?

¹⁶Ēk-dō karmēndriyā̃ thōṛā nāz-nakhṛā tō nahī̃ dikhātī  ?

¹⁷All of them? ¹⁸One or two of the senses are not showing any mischievous games, are they?

¹⁷Āpkā rājya law aur order kē bajāē lav|love aur law mē̃ yathārth rīti sē chal rahā hai  ?

¹⁹Is your kingdom functioning accurately with love and law? ²⁰Instead of law and order, is it functioning accurately with love and law?

¹⁸Kyā samajhtē haĩ  ?

²¹Is it functioning well?

¹⁹Chal rahē haĩ yā thōṛī ānākānī kartē haĩ  ?

²²What do you think? ²³Is it functioning well, or are there sometimes some arguments?

²⁰Jab kahtē hī hō mērā hāth , mērē saṅskār , mērī buddhi , mērā man , tō mērē kē ūpar maĩ kā adhikār hai  ? ²¹Ki kab mērā adhikārī ban jātā , kab maĩ adhikārī ban jātī  ?

²⁴Since you say, “My hand, my sanskars, my intellect, my mind”, do you therefore have all rights over that which is yours? ²⁵Or, is it that sometimes that which is yours has a right over you and sometimes you have a right over that which is yours?

²²Samay pramāṇ hē svarājya adhikārī , abhī sadā aur sahaj akāl takhtnaśhīn banō tab hī anya ātmāō̃ kō bāp dvārā jīvanmukti aur mukti kā adhikār tīvragati sē dilā sakē̃gē .

²⁶According to the time, O self­sovereign souls, now constantly and easily be seated on your immortal throne. ²⁷Only then can you enable other souls to receive the right to liberation­in­life and liberation from the Father quickly.

²³Samay kī pukār ab tīvragati aur bēhad kī hai .

²⁸The call of time is now very fast and unlimited.

²⁴Chhōṭī see|sī|C rehearsal dēkhī , sunī .

²⁹What you just saw and heard was a small rehearsal!

²⁵Ēk hī sāth bēhad kā nakśhā dēkhā nā  !

³⁰You saw the unlimited plan at once, did you not?

²⁶Chillānā bhī bēhad , marnā bhī bēhad , marnē vālō̃ K|kē sāth-sāth jīnē vālē bhī apnē jīvan mē̃ parēśhānī sē mar rahē haĩ .

³¹The crying out is unlimited, those dying is unlimited. ³²Along with those dying, even those who are still alive are dying in distress.

²⁷Aisē samay par āp svarājya adhikārī ātmāō̃ kā kyā kārya hai  ?

³³What is the duty of you self­sovereign souls at such a time? ³⁴Check this!

²⁸Check karō jaisē sthūl sādhanō̃ kē liē batātē haĩ ki bhūkamp āvē tō yah karnā , tūphān āvē tō yah karnā , āg lagē tō yah karnā , vaisē āp śhrēṣhṭh ātmāō̃ kē pās jō sādhan haĩ - sarv śhaktiyā̃ , yōg kā bal , snēh kā chumbak , yah sab sādhan samay kē liē taiyār haĩ  ?

³⁵For instance, for physical situations, they show you what to do at the time of an earthquake, what to do when there are storms, what to do when there is a fire. ³⁶In the same way, are all the many facilities that you elevated souls have ­ all the powers, the power of yoga, the magnet of love, ready for such a time?

²⁹Sarv śhaktiyā̃ haĩ  ?

³⁷Do you have all the powers?

³⁰Kiskō śhānti key|kī śhakti chāhiē lēkin āp aur kōī śhakti dē dō tō vah santuṣhṭ hōgī  ?

³⁸If someone wants the power of peace and you give him some other power, would he be content?

³¹Jaisē kiskō pānī chāhiē aur āp uskō 36 prakār K|kē bhōjan dē dō tō kyā vah santuṣhṭ hōgā  ?

³⁹For instance, if someone wants water and you give him 36 varieties of food, would he be content?

³²Tō ever ready bannā sirph apnē aśharīrī bannē kē liē nahī̃ .

⁴⁰Therefore, become ever­ready ­ not just in becoming bodiless.

³³Vah tō bannā hī hai .

⁴¹You are to become that anyway!

³⁴Lēkin jō sādhan svarājya adhikār sē prāpt huē haĩ , paramātma varsē mē̃ milē haĩ vah sab adhikār ever ready haĩ  ?

⁴²However, are you ever­ready with all the facilities you have attained through self­sovereignty and those you have received as an inheritance from God?

³⁵Aisē tō nahī̃ jaisē samāchārō̃ mē̃ suntē hō ki jō machinery is samay chāhiē vah foreign sē ānē kē bād kārya mē̃ lagāyā gayā .

⁴³It isn’t as you hear in the news, that they can only use the machinery that they want at that time after it comes from abroad, is it?

³⁶Tō sādhan ever ready nahī̃ rahē nā  !

⁴⁴That means that the facilities were not ever­ready, were they?

³⁷Sarv sādhan samay par kārya mē̃ nahī̃ lagā sakē .

⁴⁵That you weren't able to use all the facilities at the time of need.

³⁸Kitnā nuksān hō gayā  !

⁴⁶So much damage was caused!

³⁹Tō hē viśv-kalyāṇī , viśhva-parivartak ātmāyē̃ sarv sādhan ever ready haĩ  ?

⁴⁷Therefore, O world­benefactors, world­transformer souls, are all your facilities ever­ready?

⁴⁰Sarvśhaktiyā̃ āpkē order mē̃ haĩ  ?

⁴⁸Are all your powers under your orders?

⁴¹Order kiyā arthāt saṅkalp kiyā - nirṇay śhakti . ⁴²Tō second sē bhī cum|kam samay mē̃ nirṇay śhakti hājar hō jāē , kahē svarājya adhikārī hājar  !

⁴⁹As soon as you give an order, that is, as soon as you have the thought to order your decision­making power, then, in less than a second, the decision­making power is present; the self­sovereign with all rights is present.

⁴³Aisē order mē̃ hai  ?

⁵⁰Is everything in such order?

⁴⁴Yā ēk minute apnē mē̃ lānē mē̃ lagēgā phir dūsrē kō dē sakē̃gē  ?

⁵¹Or does it take a minute to bring this within yourself and that it is only then that you are able to give to others?

⁴⁵Agar samay par kiskō jō chāhiē vah nahī̃ dē sakē tō kyā hōgā  ?

⁵²What would happen if you are unable to give others what they want at that time?

⁴⁶Tō sabhī bachchō̃ K|kē dil mē̃ yah saṅkalp tō chal hī rahā hai - āgē kyā hōnā hai aur kyā karnā hai  ?

⁵³All the children have these thoughts in their heart: What is going to happen in the future? ⁵⁴What do we have to do?

⁴⁷Hōnā tō bahut kuchh hai .

⁵⁵Plenty will happen!

⁴⁸Sunāyā nā yah tō rehearsal hai .

⁵⁶You were told that this is just a rehearsal.

⁴⁹Yah 6 mās K|kē taiyārī key|kī ghaṇṭī bajī hai , ghaṇṭā nahī̃ bajā hai .

⁵⁷This is just the small bell for the preparation of 6 months. ⁵⁸The big bell hasn't rung yet.

⁵⁰Pahlē ghaṇṭā bajēgā , phir nagāṛā bajēgā .

⁵⁹First, the big bell will ring and then the drums will beat.

⁵¹Ḍarē̃gē  ?

⁶⁰Will you be afraid?

⁵²Thōṛā - thōṛā ḍarē̃gē  ?

⁶¹Will you be a little afraid? ⁶²No?

⁵³Śhakti-svarūp ātmāō̃ kā kyā svarūp dikhāyā hai  ?

⁶³What form has been portrayed of the souls who are embodiments of power?

⁵⁴Śhaktiyō̃ kō ( śhakti svarūp mē̃ pāṇḍav bhī ā gayē tō śhaktiyā̃ bhī ā gaī ) sadā śhaktiyō̃ kō kōī kō 4 bhujā , kōī kō 6 bhujā , kōī kō 8 bhujā , kōī kō 16 bhujā , sādhāraṇ nahī̃ dikhātē haĩ .

⁶⁴The Shakti form includes the form of the Pandavas as well as the Shaktis. ⁶⁵Some Shaktis have 4 arms, some have 6 arms, some have 8 arms and some have 16 arms. ⁶⁶They are not shown to be ordinary.

⁵⁵Yah bhujāyē̃ sarv śhaktiyō̃ kā sūchak haĩ .

⁶⁷These arms are the symbol of all powers.

⁵⁶Isliē sarvśhaktivān dvārā prāpt apnī śhaktiyō̃ kō emerge karō .

⁶⁸Therefore, make all the powers you have attained from the Almighty Authority emerge.

⁵⁷Iskē liē yah nahī̃ sōchō ki samay ānē par emerge hō jāyēṅgī lēkin sārē din mē̃ svayã prati bhinn-bhinn śhaktiyā̃ use karkē dēkhō .

⁶⁹Don’t think that they will emerge when the time comes, but use all the different powers throughout the day and then just see!

⁵⁸Sabsē pahlā abhyās svarājya adhikār sārē din mē̃ kahā̃ tak kārya mē̃ lagtā hai  ?

⁷⁰To what extent do you bring into your activity the first practice of all ­ that of self­sovereignty?

⁵⁹Maĩ tō hū̃ hī ātmā mālik , yah nahī̃ .

⁷¹Not that, "I am a soul, a master, anyway!"

⁶⁰Mālik hōkē order karō aur check karō ki her|har karmēndriyā̃ mujh rājā K|kē lav|love aur law mē̃ chaltē haĩ  ?

⁷²But be the master and issue an order and check whether every sense is working under the love and law of you, the king.

⁶¹Order karē̃ - ‘ manmanābhav ’ aur man jāyē negative aur west|waste thoughts mē̃ , kyā yah lav|love aur law rahā  ?

⁷³If you give the order to become Manmanabhav and the mind goes towards negative and wasteful thoughts, then is this love and law?

⁶²Order karē̃ madhurtā svarūp bannā hai aur samasyā anusār , paristhiti anusār krōdh kā mahārūp nahī̃ lēkin sūkṣhma rūp mē̃ bhī āvēśh vā chiṛchiṛāpan ā rahā hai , kyā yah order hai  ?

⁷⁴You give the order to become an embodiment of sweetness, but because of problems and adverse situations, there is not the great form of anger, but subtle force or irritation, then is this in order?

⁶³Order mē̃ huā  ?

⁷⁵Is this in order?

⁶⁴Order karē̃ hamē̃ nirmān bannā hai aur vāyumaṇḍal anusār sōchō kahā̃ tak dabkar chalē̃gē , kuchh tō dikhānā chāhiē .

⁷⁶You give the order to be humble, but according to the atmosphere, you ask yourself: "For how long must I continue to be suppressed? ⁷⁷I must show something!"

⁶⁵Kyā mujhē hī dabnā hai  ?

⁷⁸"Do I have to remain suppressed?"

⁶⁶Mujhē hī marnā hai  !

⁷⁹"Do I have to die?"

⁶⁷Mujhē hī badalnā hai  ? ⁶⁸Kyā yah lav|love aur order hai  ?

⁸⁰"Is it I who has to change?" ­ then, is this love and order?

⁶⁹Isliē viśhva kē ūpar , chillānē vālē duḥkhī ātmāō̃ kē ūpar rahm karnē K|kē pahlē apnē ūpar rahm karō .

⁸¹This is why, before you have mercy for the world and for sorrowful souls who are crying out, have mercy on yourself!

⁷⁰Apnā adhikār sambhālō .

⁸²Look after your right!

⁷¹Āgē chal āpkō chārō̃ ōr sakāśh dēnē kā , vibration dēnē kā , mansā dvārā vāyumaṇḍal banānē kā bahut kārya karnā hai .

⁸³As you progress further, you will have to carry out a lot of work of giving sakaash, of giving vibrations and of creating an atmosphere with your thoughts.

⁷²Pahlē bhī sunāyā ki abhī tak jō jō jahā̃ tak sēvā kē nimitt haĩ , bahut achchhī kī hai aur karē̃gē bhī lēkin abhī samay pramāṇ tīvragati aur bēhad sēvā key|kī āvaśhyaktā hai .

⁸⁴You were told earlier that, up to now, whoever is an instrument for whatever service, you are doing that very well and will continue to do so. ⁸⁵However, now, according to the time, there is a need for fast speed and unlimited service.

⁷³Tō abhī pahlē her|har din kō check karō ‘ svarājya adhikār ’ kahā̃ tak rahā  ?

⁸⁶Therefore, now, first of all, check every day: To what extent do I have self­sovereignty?

⁷⁴Ātmā mālik hōkē karmēndriyō̃ kō chalāyē .

⁸⁷The soul is the master who makes the senses work.

⁷⁵Smr̥iti svarūp rahē ki maĩ mālik in sāthiyō̃ sē , sahyōgiyō̃ sē kārya karā rahā hū̃ .

⁸⁸Be an embodiment of this awareness: I, the master, am making these co­operative companions do everything.

⁷⁶Svarūp mē̃ naśhā rahē tō svataḥ hī yah sab karmēndriyā̃ āpkē āgē jī hājir , jī hajūr svataḥ hī karē̃gī .

⁸⁹When you have the intoxication of that form of yours, then all these senses will automatically say, "Yes, my lord! ⁹⁰Present, my lord!" in front of you.

⁷⁷Mēhnat nahī̃ karnī paṛēgī .

⁹¹You won’t have to make effort.

⁷⁸Āj vyarth saṅkalp kō miṭāō , āj saṅskār kō miṭāō , āj nirṇay śhakti kō pragaṭ karō .

⁹²"Today, finish all waste thoughts. ⁹³Today, finish all sanskars. ⁹⁴Today, make emerge the decision­making power."

⁷⁹Ēk dhak sē sab karmēndriyā̃ aur man-buddhi-sanskār jō āp chāhtē haĩ , vah karē̃gī .

⁹⁵All the physical senses and the mind, intellect and sanskars will do whatever you want at once.

⁸⁰Abhī kahtē haĩ nābābā chāhtē tō yah haĩ lēkin abhī itnā nahī̃ huā hai … phir kahē̃gē jō chāhtē haĩ vah hō gayā , sahaj .

⁹⁶You now say: Baba, as yet I haven’t done as much as I wish to! ⁹⁷Then, you will say, "I have easily been able to do that which I wanted!

⁸¹Tō samjhā kyā karnā hai  ?

⁹⁸Therefore, do you understand what you have to do?

⁸²Apnē adhikār key|kī siddhiyō̃ kō kārya mē̃ lagāō .

⁹⁹Use the results of your right practically. ¹⁰⁰Order your sanskars!

⁸³Order karō saṅskār kō .

¹⁰¹Why do your sanskars order you?

⁸⁴Saṅskār āpkō kyō̃ order kartā  ?

¹⁰²Why don't your sanskars finish?

⁸⁵Saṅskār nahī̃ miṭtā , kyō̃  ?

¹⁰³Your sanskars are bound to your orders.

⁸⁶Bandhā huā hai saṅskār āpkē order mē̃ .

¹⁰⁴Bring about the authority of being the master.

⁸⁷Mālikpan lāō . ⁸⁸Tō aurō̃ K|kē sēvā key|kī bahut-bahut-bahut-bahut āvaśhyaktā hai .

¹⁰⁵So, there is a very, very, very, very great need to serve others.

⁸⁹Yah tō kuchh bhī nahī̃ hai , bahut nājuk samay ānā hī hai .

¹⁰⁶This is nothing! ¹⁰⁷Very delicate times are yet to come!

⁹⁰Aisē samay par āp uṛtī kalā dvārā phariśhtā ban chārō̃ ōr chakkar lagātē , jiskō śhānti chāhiē , jiskō khuśhī chāhiē , jiskō santuṣhṭatā chāhiē , phariśhtē rūp mē̃ sakāśh dēnē kā chakkar lagāyēṅgē aur vah anubhav karē̃gē .

¹⁰⁸At such a time, you will become angels and, with your flying stage, you will go all around and give to those who want peace, those who want happiness, those who want contentment. ¹⁰⁹You will go around in your angelic form and give sakaash and they will experience this.

⁹¹Jaisē abhī anubhav kartē haĩ nā , pānī mil gayā bahut pyās miṭī .

¹¹⁰Just as now, they experienced receiving water and their thirst was quenched.

⁹²Khānā mil gayā , tent mil gayā , sahārā mil gayā . ⁹³Aisē anubhav karē̃gē phariśhtō̃ dvārā śhānti mil gaī , śhakti mil gaī , khuśhī mil gaī .

¹¹¹They received food and tents, they received support, so, at that time, they would experience receiving peace from angels; receiving power; receiving happiness!

⁹⁴Aisē antaḥvāhak arthāt antim sthiti , powerful sthiti āpkā antim vāhan banēgā .

¹¹²In this way, the vehicle of the subtle body, which is your final stage, your powerful stage, will become your final vehicle.

⁹⁵Aur chārō̃ ōr chakkar lagātē sabkō śhaktiyā̃ dēgē , sādhan dēgē .

¹¹³Then, going around in all directions, you will give everyone powers. ¹¹⁴You will give them facilities.

⁹⁶Apnā rūp sāmnē ātā hai  ?

¹¹⁵Does this form of yours come in front of you?

⁹⁷Emerge karō .

¹¹⁶Let it emerge!

⁹⁸Kitnē phariśhtē chakkar lagā rahē haĩ  !

¹¹⁷So many angels are touring around. ¹¹⁸They are giving sakaash.

⁹⁹Sakāśh dē rahē haĩ , tab kahē̃gē jō āp ēk gīt bajātē hō nā - śhaktiyā̃ ā gaī … śhaktiyō̃ dvārā hī sarvśhaktivān svataḥ hī siddha hō jāyēgā .

¹¹⁹Only then can it be said - like you sing in one of the songs: “The Shaktis have come.” ¹²⁰The Almighty Authority will automatically be revealed through the Shaktis.

¹⁰⁰Sunā .

¹²¹Did you hear this?

¹⁰¹Jō ab tak kiyā , jō chalā vah samay pramāṇ achchhē tē achchhā huā .

¹²²According to the time, whatever you have done and whatever has happened is the best of all.

¹⁰²Ab āgē aur achchhē tē achchhā hōnā hī hai .

¹²³Now, in the future, something even better is to happen.

¹⁰³Achchhā . ¹⁰⁴Ghabrāyē tō nahī̃ .

¹²⁴Achcha, you were not afraid, were you?

¹⁰⁵Samāchār sunkē , dēkhkē ghabrāyē  ? ¹⁰⁶Yah tō kuchh nahī̃ hai .

¹²⁵You weren't afraid on hearing and seeing this news, were you?

¹⁰⁷Āpkē pās|pass sab kuchh hai aur yah kuchh bhī nahī̃ hai .

¹²⁶This is nothing! ¹²⁷You have everything and this is nothing.

¹⁰⁸Lēkin phir bhī āpkē bhāī bahinē̃ haĩ isliē unhō̃ key|kī sēvā karnā bhī achchhā hai .

¹²⁸However, they are your brothers and sisters, and it is therefore good to serve them.

¹⁰⁹Abhī rājya adhikār , akāltakht mē̃ baiṭhē rahō , nīchē ūpar nahī̃ āō phir dēkhō government kō bhī sākṣhātkār hōgā - yahī hai , yahī hai , yahī hai  !

¹²⁹Now, self­sovereigns, remain seated on your immortal throne. ¹³⁰Don't fluctuate! ¹³¹Then, even the Government will have visions: These are the ones!

¹¹⁰Takht sē utarō nahī̃ , adhikār chhōṛō nahī̃ , adhikār her|har samay chalāō , sva par , dūsrō̃ par nahī̃ .

¹³²These are the ones! ¹³³These are the ones! ¹³⁴Don’t get off the throne! ¹³⁵Don’t let go of your rights!

¹¹¹Dūsrē par nahī̃ chalānā .

¹³⁶Use your rights all the time!

¹¹²Achchhā .

¹³⁷Only on yourself!

¹¹³Nayē-nayē bachchē bhī bahut āyē haĩ .

¹³⁸Don't use your rights on others! ¹³⁹Achcha.

¹¹⁴Vr̥iddhi tō hōnī hī hai .

¹⁴⁰Many new children have also come.

¹¹⁵Jō is kalp mē̃ , is bārī pahlē bārī āyē haĩ vah hāth uṭhāō .

¹⁴¹There has to be growth. ¹⁴²Those who have come here for the first time in this cycle, raise your hand!

¹¹⁶Achchhā kiyā .

¹⁴³You have done well!

¹¹⁷Himmat rakhkē pahũch gayē tō pahũch gayē nā .

¹⁴⁴You were courageous and came, and you have thereby reached here.

¹¹⁸Jō baiṭh gayē , vah baiṭh gayē aur huā kuchh bhī nahī̃ .

¹⁴⁵Those who remained there were sitting there and nothing happened!

¹¹⁹Himmat bahut āvaśhyak hai .

¹⁴⁶Courage is very essential.

¹²⁰Kōī bhī kārya mē̃ himmat hai tō samjhō saphaltā hai . ¹²¹Himmat cum|kam saphaltā cum|kam .

¹⁴⁷When you have courage in any task, then, understand that you will have success.

¹²²Isliē himmat aur nirbhay , bhay mē̃ nahī̃ ānā , yah kyā hō rahā hai .

¹⁴⁸When you lack courage, then you will lack success. ¹⁴⁹Therefore, have courage and be fearless.

¹²³Mar rahā hai kōī tō vah mar rahā hai , bhay āpkō ā rahā hai .

¹⁵⁰Don’t be fearful of what is happening. ¹⁵¹Someone is dying and you are becoming afraid!

¹²⁴Nirbhay .

¹⁵²Remain fearless!

¹²⁵Ṭhīk hai uskō śhānti kā sahyōg dō , us ātmā kō merciful key|kī bhāvnā sē sahyōg dō , bhay mē̃ nahī̃ āō .

¹⁵³It is good to give them the co­operation of peace. ¹⁵⁴Give that soul co­operation with feelings of mercy. ¹⁵⁵Don’t become afraid!

¹²⁶Bhay sabsē baṛē mē̃ baṛā bhūt hai .

¹⁵⁶Fear is the greatest evil spirit of all.

¹²⁷Aur bhūt nikal saktē haĩ , bhay kā bhūt bahut muśhkil nikaltā hai .

¹⁵⁷Other evil spirits can be removed, but it is very difficult to remove the evil spirit of fear.

¹²⁸Kisī bhī bāt kā bhay , sirph marnē vālō̃ kā bhay nahī̃ , kaī bātō̃ kā bhay hōtā hai .

¹⁵⁸There can be fear of anything, not only fear of dying; there can be fear of many things.

¹²⁹Jō anēk prakār K|kē bhay haĩ , apnī kamzōrī K|kē kāraṇ bhī bhay hōtā hai . ¹³⁰Un sabmē̃ nirbhay bannē kā jō sahaj sādhan hai , vah hai - ‘ sadā sāph dil , sachchī dil ’ .

¹⁵⁹The easy way to become fearless for all the many different types of fear, even the fear of your own weakness is constantly to have a clean and honest heart.

¹³¹Tō bhay kabhī nahī̃ āyēgā .

¹⁶⁰Then, there will never be any fear.

¹³²Jarūr kōī dil mē̃ bāt samāī huī hōtī hai jissē bhay hōtā hai .

¹⁶¹There is definitely something merged in your heart and that causes fear.

¹³³Sāph dil , sachchī dil tō sāhēb rājī aur sarv bhī rājī .

¹⁶²When you have a clean heart and an honest heart, then the Lord is pleased and everyone else is pleased.

¹³⁴Achchhā - nayē-nayē ānē vālē bachchō̃ kō , nayī jīvan mē̃ paramātma bhāgya kō prāpt karnē key|kī mubārak hō .

¹⁶³Achcha. ¹⁶⁴To the new children who have come here, congratulations for having attained your Godly fortune in this new life.

¹³⁵Achchhā .

¹⁶⁵Achcha.

¹³⁶Foreign K|kē bhī bahut āyē haĩ .

¹⁶⁶Many children have come from abroad.

¹³⁷Foreign group hāth uṭhāō .

¹⁶⁷Those from abroad, raise your hand!

¹³⁸ ( karīb 700 āyē haĩ ) bhalē padhārē .

¹⁶⁸(There are nearly 700 from abroad.) ¹⁶⁹Welcome!

¹³⁹Welcome .

¹⁷⁰Welcome!

¹⁴⁰Mahārāṣhṭra , āndhrapradēśh key|kī sēvā hai  : mahārāṣhṭra vālē hāth uṭhāō .

¹⁷¹This time, it was the turn of Maharashtra and Andhra Pradesh to serve: ¹⁷²Those from Maharashtra, raise your hands!

¹⁴¹ ( 4 hajār āyē haĩ ) tō 4 hajār kō 4 padma bār mubārak hō .

¹⁷³(There are 4000 who have come.) ¹⁷⁴4 fold­ multimillion congratulations to the 4000!

¹⁴²Achchhā kiyā hai , her|har group key|kī apnī-apnī sēvā key|kī śhōbhā hai kyōṅki sēvā K|kē pahlē tō parivār K|kē sāmnē najdīk ānē kā golden chance miltā hai .

¹⁷⁵You have done well. ¹⁷⁶Every group has the speciality of their own service, because, before you even do service, you receive the golden chance to come close to the family.

¹⁴³Chance miltā hai nā  ?

¹⁷⁷You do receive this chance, do you not?

¹⁴⁴Nahī̃ tō kaun pūchhēgā mahārāṣhṭra hai yā āndhrā hai  ?

¹⁷⁸Otherwise, who would ask whether it is Maharashtra or Andhra?

¹⁴⁵Lēkin viśhēṣh sēvā kā chance lēnē sē parivār K|kē , dādiyō̃ K|kē , dādāō̃ K|kē sāmnē ātē haĩ .

¹⁷⁹However, by taking this special chance for service, you come in front of the family, the Dadis and Dadas.

¹⁴⁶Aur khuśhī bhī hōtī hai , kyō̃ khuśhī hōtī hai , kāraṇ  ?

¹⁸⁰And, you also experience happiness! ¹⁸¹Why do you experience happiness?

¹⁴⁷Dēkhō centre par sēvā kartē hō kitnō̃ key|kī  ?

¹⁸²What is the reason for this? ¹⁸³How many do you serve at your centres?

¹⁴⁸Chalō jyādā-mē̃-jyādā 50-100 , aur yahā̃ jab sēvā kartē hō tō hajārō̃ key|kī sēvā kartē hō aur hajārō̃ key|kī sēvā K|kē return mē̃ jō sabkī duāyē̃ miltī haĩ nā , bahut achchhī sēvā key|kī , bahut achchhī sēvā key|kī .

¹⁸⁴At the most, you would serve about 50 to 100. However, when you serve here, you serve thousands! ¹⁸⁵And, in return for serving thousands, you receive blessings from everyone. ¹⁸⁶You have done very good service. ¹⁸⁷You have done very good service.

¹⁴⁹Yah duāyē̃ nikaltī haĩ .

¹⁸⁸Blessings emerge from everyone.

¹⁵⁰Vah duāyē̃ ēk tō vartamān samay mē̃ khuśhī dilātī haĩ aur dūsrā jamā bhī hōtī haĩ .

¹⁸⁹Those blessings give you happiness at the present time, and secondly, they are also accumulated.

¹⁵¹Double phāydā hai .

¹⁹⁰There is double benefit.

¹⁵²Isliē jinhōnnē sēvā key|kī tō sēvā kā mēvā khuśhī bhī milī aur jamā kā khātā bhī jamā huā .

¹⁹¹Those who served received the fruit of that service in the form of happiness and also accumulated in their account.

¹⁵³Double phāydā hō gayā nā  !

¹⁹²Therefore, there is double benefit!

¹⁵⁴Abhī majority sab zone achchhā sīkh bhī gayē haĩ , abhyās hō gayā hai .

¹⁹³The majority of the zones have now learnt everything very well; you have developed the practice.

¹⁵⁵Achchhā kiyā , mubārak hai .

¹⁹⁴You did well! ¹⁹⁵Congratulations!

¹⁵⁶ ( 100 kumāriyō̃ kā samarpaṇ hai ) achchhā - 100 kumāriyā̃ uṭhō .

¹⁹⁶(Surrender ceremony of 100 Kumaris): Achcha, 100 kumaris, stand up!

¹⁵⁷Sabhī dēkhō .

¹⁹⁷Look, everyone!

¹⁵⁸Jahā̃ bhī T . V|we . hai vahā̃ dikhāō .

¹⁹⁸Show them all on the TV screen.

¹⁵⁹Achchhā hai , vaisē tō samarpaṇ tō haĩ hī .

¹⁹⁹It is good. ²⁰⁰You are all surrendered anyway.

¹⁶⁰Lēkin samarpaṇ kā pakkā stamp lagnā hai .

²⁰¹However, you are firmly stamped with surrender.

¹⁶¹Yah almighty government kā stamp miṭ nahī̃ sakēgā .

²⁰²This stamp of the Almighty Government cannot be erased.

¹⁶²Pakkā hai nā  !

²⁰³This is firm, is it not?

¹⁶³Pakkā  !

²⁰⁴Is it firm?

¹⁶⁴Pakkā  ?

²⁰⁵Are you sure?

¹⁶⁵Jō samajhtē haĩ bahut-bahut-bahut pakkā hai vah aisē hāth hilāō .

²⁰⁶Those who think that this is a very, very, very firm promise, wave your hand!

¹⁶⁶Bahut pakkā  ?

²⁰⁷Is it very firm?

¹⁶⁷Mahārāṣhṭra hai .

²⁰⁸It is Maharashtra.

¹⁶⁸Kōī mahāntā tō dikhāyēgā nā  !

²⁰⁹They will show some greatness! ²¹⁰Very good!

¹⁶⁹Bahut achchhā , bāpdādā K|kē taraph sē bahut-bahut arab-kharab bār mubārak hō , badhāī hō .

²¹¹Many, many, multi­million and billion fold congratulations and greetings from BapDada!

¹⁷⁰Achchhā .

²¹²Achcha.

¹⁷¹Abhī ēk second mē̃ phariśhtā ban viśhēṣh jahā̃ yah earth quake huī hai , un chārō̃ taraph phariśhtā ban uṛtī kalā dvārā śhānti , śhakti aur santuṣhṭatā key|kī sakāśh phailākē āō .

²¹³Now, in one second, become angels and go and spread the sakaash of peace, power and contentment through your flying stage to wherever the earthquake took place.

¹⁷²Chakkar lagākar āō ēk second mē̃ .

²¹⁴Go and tour there and come back in a second.

¹⁷³Sabkē sab chakkar lagākē āō .

²¹⁵All of you go and tour there and come back.

¹⁷⁴Achchhā .

²¹⁶Achcha.

¹⁷⁵Chārō̃ ōr K|kē dēśh aur vidēśh K|kē phariśhtē rūp mē̃ virājmān , sv-adhikārī bachchō̃ kō , sadā lav|love aur law sē apnē sahyōgī , sūkṣhma vā sthūl sahyōgī sāthiyō̃ kō chalānē vālē , sadā bāpdādā dvārā prāpt rūhānī sādhanō̃ kō ever ready banānē vālē , maĩ ātmā rājā ban rājya adhikār kā anubhav karnē vālē , sadā uṛtī kalā dvārā phariśhtē rūp sē chārō̃ ōr sakāśh dēnē vālē śhakti svarūp ātmāō̃ kō sadā sāph dil , sachchī dil dvārā nirbhay , nirākārī sthiti mē̃ anubhav karnē vālē viśv-kalyāṇī , viśhva-parivartak ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²¹⁷To all the self­sovereign children in this land and abroad, who are present in their angelic form; to those who constantly make their physical and subtle co­operative workers, their co­ operative companions, work with love and law; to those who constantly keep the spiritual facilities attained from the Father ever­ready; to, I, the soul, who, as a king, experiences all rights of the kingdom; to the souls who are embodiments of power, who, with their flying stage, continue to give sakaash everywhere through their angelic form; to the world­ benefactor and world­transformer souls who constantly have a clean and honest heart and remain fearless, to those who experience themselves to be in the incorporeal stage, BapDada’s love, remembrance and namaste.

¹⁷⁶Dādiyō̃ sē - āp sabkō khuśhī hō rahī hai nā , hamārī nimitt dādiyā̃ , dādē sāmnē āyē haĩ tō khuśhī hai nā  !

²¹⁸To the Dadis: All of you are happy, are you not? ²¹⁹That your instrument Dadis and Dadas have come in front!

¹⁷⁷Ki āp bhī ānē chāhtē haĩ  ?

²²⁰Or, do you also want to come here?

¹⁷⁸Aur hī sāmnē achchhā hai .

²²¹It is better to be in the front.

¹⁷⁹Sāmnē vālō̃ kō jyādā dēkhtē haĩ .

²²²Baba looks at those in front of Him more.

¹⁸⁰Yahā̃ tō aisē karnā paṛēgā . ¹⁸¹Aur sāmnē vālō̃ kō tō bār-bār dēkh rahē haĩ .

²²³Here, He has to turn His face around, whereas He constantly keeps on looking at those who are in front of Him.

¹⁸²Achchhā - ( Jagdīśh bhāī sē ) sabhī ṭhīk hai .

²²⁴To Jagdishbhai: Achcha, is everything all right?

¹⁸³Sabsē achchhī bāt hai apnē kō śharīr sahit bāp K|kē havālē kar liyā .

²²⁵The best thing is that you have surrendered yourself to the Father with your body.

¹⁸⁴Vaisē tō bāp kō apnā sab dē diyā hai .

²²⁶In fact, you have all given everything to the Father.

¹⁸⁵Dē diyā hai nā ki dēnā hai  ?

²²⁷You have given it, have you not?

¹⁸⁶Āp lōgō̃ nē , nimitt ātmāō̃ nē tō diyā hai , tab āpkō sākār rūp mē̃ follow kar rahē haĩ .

²²⁸Or, do you still have to give it? ²²⁹All of you instrument souls have given it, and this is why they are following you in the corporeal form.

¹⁸⁷Sākār rūp mē̃ mahārathiyō̃ kō dēkh sabkō śhakti miltī hai .

²³⁰Seeing the maharathis in the corporeal form, everyone receives power.

¹⁸⁸Tō yah sārā group kyā hai  ?

²³¹So, what is this whole group?

¹⁸⁹Śhakti kā strōtra hai .

²³²It is the source of power.

¹⁹⁰Hai nā  ! ¹⁹¹ ( dādī jānkī kah rahī haĩ chalānē vālā bahut ramajabāj hai ) ramajabāj nahī̃ hōtā tō itnī vr̥iddhi kaisē hōtī .

²³³You are this, are you not? ²³⁴(The One who is making us move is very entertaining!) ²³⁵If He weren't the Great Entertainer, how could so much growth have taken place?

¹⁹²Bāp kahtē haĩ chalnē vālē bhī bāp sē jyādā chatursujān haĩ .

²³⁶The Father says: Those who are moving along are even cleverer than the Father!

¹⁹³Achchhā - sabhī sadā ēk śhabda dil sē gātē rahtē - ‘ ‘ mērā bābā ’ ’ .

²³⁷Achcha. ²³⁸All of you constantly sing the one line in your heart, "My Baba".

¹⁹⁴Yah gīt gānā sabkō ātā hai nā  !

²³⁹All of you know how to sing this song, do you not?

¹⁹⁵Mērā bābā , yah gīt gānā ātā hai  ?

²⁴⁰Do you know how to sing the song, "My Baba!"?

¹⁹⁶Sahaj hai nā  !

²⁴¹It is easy, is it not?

¹⁹⁷Mērā kahā aur apnā banā liyā .

²⁴²As soon as you say, "Mine", He makes you belong to Him.

¹⁹⁸Bāp kahtē haĩ , bachchē bāp sē bhī hōśhiyār haĩ .

²⁴³The Father says: Children are even cleverer than the Father.

¹⁹⁹Kyō̃  ?

²⁴⁴Why?

²⁰⁰Bhagvān kō bāndh liyā hai .

²⁴⁵You have bound God.

²⁰¹ ( dādī jānkī sē ) bāndhā hai nā  !

²⁴⁶(Speaking to Dadi Janki): You have bound Him, have you not?

²⁰²Tō bā̃dhanē vālē śhaktiśhālī huē yā bandhnē vālā  ?

²⁴⁷Therefore, is the one who binds others powerful, or the One who becomes bound?

²⁰³Kaun śhaktiśhālī huē  ?

²⁴⁸Who is more powerful?

²⁰⁴Bā̃dhanē vālē nē sirph tarīkā āpkō sunā diyā ki aisē bā̃dhō tō bandh jāū̃gā .

²⁴⁹The One who became tied simply showed you the method, that if you tie Him in this way, He will become bound. ²⁵⁰Achcha. ²⁵¹The queue is already forming! ²⁵²(Of those who are to take drishti from Baba.)

²⁰⁵Achchhā . ²⁰⁶Ōm śhānti .

²⁵³* * * O MS H A N T I * * *