रविवार 25 नवंबर 2001 की अव्यक्त मुरली

⁰> ¹25-11-2001 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-11-2001 Om Shanti Avyakt Bapdada Madhuban

²" duāyē̃ dō-duāyē̃ lō|low , kāraṇ kā nivāraṇ kar , samasyāō̃ kā samādhān karō "

¹Give good wishes and take good wishes, find a solution to any cause and end the problems.

³Āj pyār K|kē sāgar bāpdādā apnē pyār svarūp bachchō̃ K|kē pyār key|kī ḍōrī mē̃ khīñchkar milan manānē āyē haĩ .

²Today, BapDada, the Ocean of Love, having been pulled by the string of love of His children who are embodiments of love, has come to celebrate a meeting.

⁴Bachchō̃ nē bulāyā aur hazūr hāzir hō gayē .

³The children called and the Lord (Hazoor) became present (hazir).

⁵Avyakti milan tō sadā manātē rahtē haĩ , phir bhī sākār mē̃ bulāyā tō bāpdādā bachchō̃ K|kē viśhāl mēlē mē̃ pahũch gayē haĩ .

⁴You constantly celebrate a subtle meeting, but nevertheless, you have called BapDada into the corporeal form and so BapDada has reached the unlimited gathering of you children.

⁶Bāpdādā kō bachchō̃ kā snēh , bachchō̃ kā pyār dēkh khuśhī hōtī hai aur dil hī dil mē̃ chārō̃ ōr K|kē bachchō̃ kē liē gīt gātē haĩ – “ vāh  ! ⁷Śhrēṣhṭh bhāgyavān bachchē vāh  !

⁵BapDada is pleased to see the love of the children and, in His heart, sings the song for all the children everywhere: Wah, elevated, fortunate children, wah!

⁸Bhagvān K|kē pyār K|kē pātr ātmāyē̃ vāh ”  !

⁶Souls who are worthy of God's love, wah!"

⁹Itnā baṛā bhāgya aur itnā sādhāraṇ rūp mē̃ sahaj prāpt hōnā hai , yah svapn mē̃ bhī nahī̃ sōchā thā .

⁷To have such great fortune and to attain it easily in an ordinary way - you never thought about this even in your dreams.

¹⁰Lēkin āj sākār rūp mē̃ bhāgya kō dēkh rahē hō .

⁸However, today, you are seeing fortune in the corporeal form.

¹¹Bāpdādā dēkh rahē haĩ ki dūr baiṭhē bhī bachchē milan mēlā manā rahē haĩ .

⁹BapDada is seeing that even children sitting at a far-away distance are celebrating a meeting.

¹²Bāpdādā unhō̃ kō dēkh milan manā rahē haĩ .

¹⁰BapDada is seeing them and celebrating the meeting with them.

¹³Majority mātāō̃ kō golden chance milā hai aur bāpdādā kō bhī viśhēṣh śhakti sēnā kō dēkh khuśhī hōtī hai ki chār dīvārō̃ mē̃ rahnē vālī mātāyē̃ bāp dvārā viśhva kalyāṇkārī ban , viśhva key|kī rājya adhikārī ban gaī haĩ .

¹¹The majority of mothers have received a golden chance and BapDada is also especially pleased on seeing the Shakti Army; that the mothers who stay within four walls have become world benefactors through the Father and have claimed a right to the kingdom of the world. ¹²Have you become this or are you still becoming?

¹⁴Ban gayē haĩ yā ban rahē haĩ , kyā kahē̃gē  ?

¹³What would you say? ¹⁴You have become this, have you not?

¹⁵Ban gayē haĩ nā  ! ¹⁶Viśhva K|kē rājya kā mākhan kā gōlā āp sabkē hāth mē̃ hai nā  !

¹⁵All of you have the globe of butter of the kingdom of the world in your hands, do you not?

¹⁷Bāpdādā nē dēkhā ki jō bhī mātāyē̃ madhuban mē̃ pahũchī haĩ unhō̃ kō ēk bāt key|kī bahut khuśhī hai , kaun-sī khuśhī hai  ?

¹⁶BapDada has seen that all the mothers who have reached Madhuban are happy about one thing. ¹⁷What are you happy about? ¹⁸That BapDada has especially invited you mothers.

¹⁸Ki bāpdādā nē ham mātāō̃ kō viśhēṣh bulāyā hai .

¹⁹So, there is special love for you mothers, is there not!

¹⁹Tō mātāō̃ sē viśhēṣh pyār hai nā  ! ²⁰Naśhē sē kahtī haĩ - bāpdādā nē bulāyā hai .

²⁰You speak with intoxication: BapDada has called, He has invited us, so why would we not come?

²¹Hamkō bulāyā hai , ham kyō̃ nahī̃ āyēṅgē  ! ²²Bāpdādā bhī sabkī rūharūhān suntē rahtē haĩ , yah khuśhī kā naśhā dēkhtē rahtē haĩ .

²¹BapDada also continues to listen to everyone's heart to heart conversations and continues to observe this intoxication of happiness.

²³Vaisē tō pāṇḍav bhī cum|kam nahī̃ haĩ , pāṇḍavō̃ K|kē binā bhī viśhva K|kē kārya key|kī samāpti nahī̃ hō saktī .

²²In fact, Pandavas are no less either. ²³The completion of the task of the world cannot happen without the Pandavas.

²⁴Lēkin āj viśhēṣh mātāō̃ kō pāṇḍavō̃ nē bhī āgē rakhā hai .

²⁴However, today, the Pandavas have also especially kept the mothers in the front.

²⁵Bāpdādā sabhī bachchō̃ kō bahut sahaj purūṣhārth key|kī vidhi sunā rahē haĩ .

²⁵BapDada is telling all of you children a method of very easy effort.

²⁶Mātāō̃ kō sahaj chāhiē nā  !

²⁶Mothers want everything easy, do they not?

²⁷Tō bāpdādā sab mātāō̃ , bachchō̃ kō kahtē haĩ , sabsē sahaj purūṣhārth kā sādhan hai – “ sirph chaltē-phirtē sambandh-sampark mē̃ ātē har ēk ātmā kō dil sē śhubh bhāvnā key|kī duāyē̃ dō aur dūsrō̃ sē bhī duāyē̃ lō|low ” .

²⁷So BapDada is telling all of you mothers and the children that the method for the easiest effort of all is: Whilst walking and moving around and coming into connection and relationship with others, give every soul feelings of good wishes from your heart and also receive good wishes from others.

²⁸Chāhē āpkō kōī kuchh bhī dē , badduā bhī dē lēkin āp us badduā kō bhī apnē śhubh bhāvnā key|kī śhakti sē duā mē̃ parivartan kar dō .

²⁸No matter what others give you, even if they give you bad wishes, with the power of your good wishes, transform those bad wishes into good wishes.

²⁹Āp dvārā her|har ātmā kō duā anubhav hō .

²⁹Every soul should experience good wishes from you.

³⁰Us samay anubhav karō jō badduā dē rahā hai vah is samay kōī-na-kōī vikār K|kē vaśhībhūt hai .

³⁰At that time, just experience the soul who is giving bad wishes to be under the influence of one or another vice.

³¹Vaśhībhūt ātmā kē prati vā parvaśh ātmā kē prati kabhī bhī badduā nahī̃ nikalēgī .

³¹You would never have bad wishes for a soul who is influenced by something else or bad wishes for someone who is under the control of someone else.

³²Uskē prati sadā sahyōg dēnē key|kī duā nikalēgī .

³²Good wishes would always emerge to help such a soul.

³³Sirph ēk hī bāt yād rakhō ki hamē̃ nirantar ēk hī kārya karnā hai – “ saṅkalp dvārā , bōl dvārā , karmaṇā dvārā , sambandh-sampark dvārā duā dēnā aur duā lēnā .

³³Simply remember one thing: I constantly have to perform one task: "Through my thoughts, through my words, through my deeds and through my connections and relations, I have to give good wishes and take good wishes.

³⁴Agar kisī ātmā kē prati kōī bhī vyarth saṅkalp vā negative saṅkalp āvē bhī tō yah yād rakhō mērā karttavya kyā hai  !

³⁴If you have any wasteful or negative thoughts for any soul, then remember what your duty is. ³⁵For instance, when firemen see a fire somewhere, they don't forget their duty of putting water on the fire.

³⁵Jaisē kahā̃ āg lag rahī hō aur āg bujhānē vālē hōtē haĩ tō vah āg kō dēkh jal ḍālnē kā apnā kārya bhūltē nahī̃ , unhō̃ kō yād rahtā hai ki ham jal ḍālnē vālē haĩ , āg bujhānē vālē haĩ , aisē agar kōī kisī bhī vikār key|kī āg vaśh kōī bhī aisā kārya kartā hai jō āpkō achchhā nahī̃ lagtā hai tō āp apnā karttavya yād rakhō ki mērā karttavya hai - kisī bhī prakār key|kī āg bujhānē kā , duā dēnē kā .

³⁶They remember that they are the ones who put water on fire, that they are the ones who put out the fire. ³⁷In the same way, if someone performs a task which you don't like whilst under the influence of the fire of any vice, you just remember your task: My duty is to extinguish any type of fire, of giving blessings, and of giving the co- operation of feelings of good wishes. ³⁸Simply remember one word, Mothers easily have to remember one expression: Give good wishes and take good wishes.

³⁶Śhubh bhāvnā key|kī bhāvnā kā sahyōg dēnē kā .

³⁹Are you mothers able to do this?

³⁷Bas ēk akṣhar yād rakhō , mātāō̃ kō sahaj ēk śhabda yād rakhnā hai – “ duā dēnā , duā lēnā ” .

⁴⁰All you mothers are raising your hands. ⁴¹Are you able to do it or do you feel that you will do it?

³⁸Mātāyē̃ yah kar saktī hō  ?

⁴²Are Pandavas able to do this?

³⁹ ( sabhī mātāyē̃ hāth uṭhā rahī haĩ ) kar saktī hō yā karnā hī hai  ? ⁴⁰Pāṇḍav kar saktē haĩ  ? ⁴¹Pāṇḍav kahtē haĩ - karnā hī hai .

⁴³Pandavas say that they will do this. ⁴⁴Pandavas are remembered as being constantly victorious and the Shaktis are well-known as constantly being world benefactors.

⁴²Gāyā huā hai pāṇḍav arthāt sadā vijayī aur śhaktiyā̃ sadā viśhva kalyāṇkārī nām sē prasiddh haĩ .

⁴⁵BapDada still has one hope left to be fulfilled by all the children everywhere. ⁴⁶Shall Baba tell you what that one hope is? ⁴⁷You already know it!

⁴³Bāpdādā kō chārō̃ ōr K|kē bachchō̃ sē abhī tak ēk āśh rahī huī hai .

⁴⁸You teachers know it, do you not? ⁴⁹All the children are making effort according to their capacity.

⁴⁴Her|har ātmā kō dil sē śhubhbhāvnā key|kī duāyē̃ dō aur dulāyē̃ lō|low batāyē̃ vah kaun-sī āśh hai  ?

⁵⁰BapDada is smiling on seeing your efforts. ⁵¹However, the one desire is that there now should be a fast speed in your effort.

⁴⁵Jān tō gayē hō  ! ⁴⁶Teachers jān gaī hō nā  !

⁵²There is effort, but it now should be at a fast speed.

⁴⁷Sabhī bachchē yathā śhakti purūṣhārth tō kar rahē hō .

⁵³The method for this is to end the word "cause" and constantly to become the form of solutions.

⁴⁸Bāpdādā purūṣhārth dēkh karkē muskarātē haĩ .

⁵⁴There are causes according to the time and there will continue to be causes.

⁴⁹Lēkin ēk āśh yah hai ki purūṣhārth mē̃ abhī tīvragati chāhiē . ⁵⁰Purūṣhārth hai lēkin abhī tīvragati chāhiē .

⁵⁵However, all of you become embodiments of solutions because all of you children, by finding solutions for the world, have to send the majority of all souls to the land of nirvana.

⁵¹Iskī vidhi hai – ‘ kāraṇ ’ śhabda samāpt hō jāē aur nivāraṇ svarūp sadā ban jāyē̃ . ⁵²Kāraṇ tō samay anusār bantē hī haĩ aur bantē rahē̃gē .

⁵⁶Only when you make yourselves into embodiments of solutions will you then be able to find solutions to all problems for the souls of the world and send them to the land of nirvana.

⁵³Lēkin āp sab nivāraṇ svarūp banō kyōṅki āp sabhī bachchō̃ kō viśhva K|kē nivāraṇ kar sabhī kō , majority ātmāō̃ kō nirvāṇdhām mē̃ bhējnā hai .

⁵⁷Now, souls of the world want liberation and you are the instruments to enable them to receive the inheritance of liberation from the Father.

⁵⁴Tō jab svayã kō nivāraṇ svarūp banāō tab viśhva key|kī ātmāō̃ kō nivāraṇ svarūp dvārā sab samasyāō̃ kā nivāraṇ kar nirvāṇdhām mē̃ bhēj sakē̃gē .

⁵⁸Therefore, when you instrument souls first liberate yourselves by finding solutions to the causes of different problems, you will enable the world to receive the inheritance of liberation.

⁵⁵Abhī viśhva key|kī ātmāyē̃ mukti chāhtī haĩ tō bāp dvārā mukti kā varsā dilānē vālē nimitt āp hō .

⁵⁹So, are you liberated? ⁶⁰Let no cause of any type of problem come in front of you: Because of this reason, because of this reason, because of this reason etc.

⁵⁶Tō nimitt ātmāyē̃ pahlē svayã kō bhinn-bhinn samasyāō̃ K|kē kāraṇ kō nivāraṇ kar mukt banāyēṅgē tab viśhva kō mukti kā varsā dilā sakē̃gē .

⁶¹When any cause comes in front of you, then think of a solution to that cause in a second. ⁶²Think this: Since I am someone who finds a solution for the world, can I not find a solution for my trivial problems?

⁵⁷Tō mukt haĩ  ?

⁶³Can you not do that?

⁵⁸Kisī bhī prakār key|kī samasyā kā kāraṇ āgē nahī̃ āyē , yah kāraṇ hai , yah kāraṇ hai , yah kāraṇ hai … jab kōī kāraṇ sāmnē bantā hai tō kāraṇ kā second mē̃ nivāraṇ sōchō , yah sōchō ki jab viśhva kā nivāraṇ karnē vālī hū̃ tō kyā svayã key|kī chhōṭī-chhōṭī samasyāō̃ kā svayã nivāraṇ nahī̃ kar saktī  !

⁶⁴Now, a queue of souls will come in front of you, "O bestowers of liberation, give us liberation!" because you are the direct children of the Bestower of Liberation. ⁶⁵You are the children who have a right. ⁶⁶You are master bestowers of liberation, are you not? ⁶⁷However, a door of obstruction is kept closed in front of the queue by you master bestowers of liberation.

⁵⁹Nahī̃ kar saktā  ! ⁶⁰Abhī tō ātmāō̃ key|kī queue āpkē sāmnē āyēgī “ hē muktidātā mukti dō ” kyōṅki mukti dātā K|kē direct bachchē hō , adhikārī bachchē hō .

⁶⁸The queue is ready, but which door is still closed? ⁶⁹In terms of effort, the door of one word of weak effort is, "Why?" (kanyu), question mark. ⁷⁰Why?

⁶¹Master muktidātā tō hō nā .

⁷¹This word "Why" doesn't bring the queue in front of you.

⁶²Lēkin queue kē āgē āp master mukti dātāō̃ K|kē taraph sē ēk rūkāvaṭ kā darvājā band hai .

⁷²So BapDada is reminding all the children in this land and abroad: Now put an end to the door of problems, to the question "Why?" ⁷³Are you able to do this?

⁶³Queue taiyār hai lēkin kaun-sā darvājā band hai  ?

⁷⁴Are the teachers able to do this? ⁷⁵Are the Pandavas able to do this?

⁶⁴Purūṣhārth mē̃ kamzōr purūṣhārth kā , ēk śhabda kā darvājā hai , vah hai ‘ kyō̃ ’ .

⁷⁶Is every one of you raising your hand or only some of you? ⁷⁷These foreigners are not raising their hands.

⁶⁵Question mark , (  ? ⁶⁶) kyō̃ , yah kyō̃ śhabda abhī queue kō sāmnē nahī̃ lātā .

⁷⁸The foreigners receive translation a little later. ⁷⁹Foreigners are ever-ready, are you not? ⁸⁰Are you ever-ready?

⁶⁷Tō bāpdādā abhī dēśavidēś K|kē sabhī bachchō̃ kō yah smr̥iti dilā rahē haĩ ki āp samasyāō̃ kā darvājā “ kyō̃ ” , iskō samāpt karō .

⁸¹Yes or no? ⁸²If yes, then raise your hands up straight. ⁸³Some are doing it like this. ⁸⁴Now, let there be no name or trace of any problems remaining at any centre.

⁶⁸Kar saktē haĩ  ?

⁸⁵Is this possible?

⁶⁹Teachers kar saktī haĩ  ?

⁸⁶Mohini, Munni, tell Baba if this is possible.

⁷⁰Pāṇḍav kar saktē haĩ  ?

⁸⁷The row sitting in the front, is this possible?

⁷¹Sabhī hāth uṭhā rahē haĩ yā kōī-kōī  ?

⁸⁸Everyone will have to have faith, will they not?

⁷²Foreigners tō ever ready haĩ nā  !

⁸⁹Everyone should think: I have to do this.

⁷³Hā̃ yā nā  ? ⁷⁴Agar hā̃ tō sīdhā hāth uṭhāō .

⁹⁰Teachers should think: I have to do this.

⁷⁵Kōī aisē-aisē kar rahē haĩ .

⁹¹Students should think: I have to do this.

⁷⁶Abhī kōī bhī sēvākēndra par samasyā kā nām-niśhān na hō .

⁹²Householders should think: I have to do this. ⁹³Residents of Madhuban should think: I have to do this.

⁷⁷Aisē hō saktā hai  ? ⁷⁸Har ēk samajhē mujhē karnā hai .

⁹⁴Residents of Madhuban, you will do this, will you not?

⁷⁹Teachers samajhē̃ mujhē karnā hai , student samajhē̃ mujhē karnā hai , pravr̥itti vālē samajhē̃ mujhē karnā hai , madhuban vālē samajhē̃ hamē̃ karnā hai .

⁹⁵Those of Madhuban, raise your hands! ⁹⁶You have got very good places at the front. ⁹⁷You are those with all rights, are you not? ⁹⁸Achcha, are those from Madhuban able to do this?

⁸⁰Kar saktē haĩ nā  ?

⁹⁹Now raise your hands!

⁸¹Samasyā śhabda hī samāpt hō jāyē , kāraṇ khatm hōkē nivāraṇ ā jāē , yah hō saktā hai  !

¹⁰⁰Are you able to do this? ¹⁰¹Is it possible that the word "problem" finishes, that causes finish and there are solutions?

⁸²Kyā nahī̃ hō saktā hai , jab pahlē-pahlē sthāpanā K|kē samay mē̃ sabhī ānē vālē bachchō̃ nē kyā promise kiyā thā aur karkē dikhāyā  !

¹⁰²What cannot be possible? ¹⁰³What did the children who came at the time of the beginning of establishment promise? ¹⁰⁴And, they also demonstrated that that by putting it into practice.

⁸³Asambhav kō sambhav karkē dikhāyā .

¹⁰⁵They demonstrated making the impossible, possible.

⁸⁴Dikhāyā nā  ?

¹⁰⁶You showed this, did you not?

⁸⁵Tō abhī kitnē sāl hō gayē  ?

¹⁰⁷So, how many years has it been?

⁸⁶Sthāpanā kō kitnē varṣh hō gayē  ?

¹⁰⁸How many years has it been since establishment?

⁸⁷ ( 65 ) tō itnē varṣhō mē̃ asambhav sē sambhav nahī̃ hō saktā hai  ?

¹⁰⁹(65). ¹¹⁰So, in this many years, can the impossible not become possible?

⁸⁸Hō saktā hai  ?

¹¹¹Is it possible?

⁸⁹Mukhya teachers hāth uṭhāō .

¹¹²Main teachers, raise your hands!

⁹⁰Pañjāb nahī̃ uṭhā rahā hai , śhakya hai kyā  ?

¹¹³Those from Punjab are not raising your hands. ¹¹⁴Is there some doubt?

⁹¹Thōṛā sōch rahē haĩ , sōchō nahī̃ .

¹¹⁵You are thinking a little. ¹¹⁶Don't think about it.

⁹²Karnā hī hai .

¹¹⁷I will do it.

⁹³Aurō̃ kā nahī̃ sōchō , har ēk apnā sōchē , apnā tō sōch saktē hō nā  ?

¹¹⁸Don't think about others. ¹¹⁹Let each one think for the self. ¹²⁰You can think for yourself, can you not?

⁹⁴Dūsrē kō chhōṛō , apnā sōchkar apnē liē tō himmat rakh saktē hō nā  ?

¹²¹Forget others, you are able to think for yourself and have courage for yourself, are you not?

⁹⁵Ki nahī̃  ?

¹²²Or, not?

⁹⁶Foreigners rakh saktē haĩ  ? ⁹⁷ ( hāth uṭhāyā ) mubārak hō .

¹²³Are the foreigners able to have this courage? ¹²⁴Congratulations!

⁹⁸Achchhā , abhī jō samajhtē haĩ , vah dil sē hāth uṭhānā , dikhāvē sē nahī̃ .

¹²⁵Achcha, now those who understand, raise your hands from your heart, not just superficially.

⁹⁹Aisē nahī̃ sab uṭhā rahē haĩ tō maĩ bhī uṭhā lū̃ .

¹²⁶It is not that I raise my hands just because others are doing so.

¹⁰⁰Agar dil sē dr̥iṛh saṅkalp karē̃gē ki kāraṇ kō samāpt kar nivāraṇ svarūp bannā hī hai , kuchh bhī hō , sahan karnā paṛē , māyā kā sāmnā karnē paṛē , ēk-dō K|kē sambandh-sampark mē̃ sahan bhī karnā paṛē , mujhē samasyā nahī̃ bannā hai . ¹⁰¹Hō saktā hai  ? ¹⁰²Agar dr̥iṛh niśhchay hai tō vah pīchhē sē lēkar āgē tak hāth uṭhāō .

¹²⁷If you have the determination in your heart to end the causes and definitely become an embodiment of solutions, that no matter what happens or no matter what you have to tolerate, even when you have to oppose Maya, even if you have to tolerate one another in your connections and relationships, you mustn't become a problem. ¹²⁸Is this possible?

¹⁰³ ( bāpdādā nē sabhī sē hāth uṭhvāyā aur sārā dr̥iśhya T . V|we . par dēkhā ) achchhā hai nā exercise hō gaī  !

¹²⁹If you have this determined faith, then, from all those sitting at the back to all those at the front, raise your hands!

¹⁰⁴Hāth isīliē uṭhātē haĩ , jaisē abhī ēk dō kō dēkh karkē hāth uṭhānē mē̃ umaṅg ātā hai nā  !

¹³⁰(BapDada made everyone raise their hands and also watched this scene on the TV.) ¹³¹This is good exercise for you.

¹⁰⁵Aisē hī jab bhī kōī samasyā āvē tō sāmnē bāpdādā kō dēkhnā , dil sē kahnā bābā , aur bābā hājir hō jāyēgā , samasyā khatm hō jāyēgī .

¹³²This is why BapDada makes you raise your hands. ¹³³Just as you have enthusiasm on seeing one another raise their hands, so too, whenever a problem arises, then see BapDada in front of you.

¹⁰⁶Samasyā sāmnē sē haṭ jāyēgī aur mērā karttavya hai - kisī bhī prakār key|kī āg bujhānē kā , duā dēnē kā bāpdādā sāmnē hājir hō jāyēgā .

¹³⁴In your heart, say, "Baba", and Baba will become present and the problem will end. ¹³⁵The problem will move away from in front of you and BapDada will become present in front of you.

¹⁰⁷‘ ‘ master sarvśhaktivān ’ ’ apnā yah title her|har samay yād karō .

¹³⁶Always remember at every moment your title of being "A master almighty authority, one with all powers".

¹⁰⁸Nahī̃ tō bāpdādā abhī yād-pyār mē̃ master sarvśhaktivān na kahkar sarvśhaktivān kahē  ? ¹⁰⁹Śhaktivān bachchō̃ kō yād-pyār , achchhā lagēgā  ?

¹³⁷Otherwise, in the love and remembrances that BapDada gives, should He not say, "Master almighty authorities, those with all powers", but instead, simply say, "Those with powers"?

¹¹⁰Master sarvśhaktivān haĩ , master sarvśhaktivān kyā nahī̃ kar saktē haĩ  !

¹³⁸Would you like it if Baba said: "Love and remembrances to the children with powers"?

¹¹¹Sirph apnā title aur karttavya yād rakhō . ¹¹²Title hai ‘ ‘ master sarvśhaktivān ’ ’ aur karttavya hai ‘ ‘ viśhva-kalyāṇakārī ’ ’ .

¹³⁹You are master almighty authorities, the ones with all powers, and so what can a master almighty authority not do? ¹⁴⁰Simply remember your title and your duty.

¹¹³Tō sadā apnā title aur karttavya yād karnē sē śhaktiyā̃ emerge hō jāyēṅgī .

¹⁴¹Your title is, "Master almighty authority, one with all powers", and your duty is "World benefactor".

¹¹⁴Master banō , śhaktiyō̃ K|kē bhī master banō , order karō , her|har śhakti kō samay par order karō .

¹⁴²By constantly remembering your title and duty, the powers will emerge. ¹⁴³Become a master. ¹⁴⁴Become a master of even the powers.

¹¹⁵Vaisē śhaktiyā̃ dhāraṇ kartē bhī hō , haĩ bhī lēkin sirph kamī yah hō jātī hai ki samay par use nahī̃ karnē ātī . ¹¹⁶Samay bītnē kē bād yād ātā hai , aisē kartē tō bahut achchhā hōtā .

¹⁴⁵Issue an order. ¹⁴⁶Order every power at the time of need. ¹⁴⁷In fact, you imbibe the powers; you even have them, but the only thing missing is that you sometimes don't know how to use them at the time of need.

¹¹⁷Ab abhyās karō jō śhaktiyā̃ samāī huī haĩ , uskō samay par use karō .

¹⁴⁸After the time has passed by, you remember: It would have been much better if I had done this instead.

¹¹⁸Jaisē in karmēndriyō̃ kō order sē chalātē hō nā , hāth kō , pāṅw kō chalātē hō nā  !

¹⁴⁹Now practise using all the powers you have merged in you, at the right time.

¹¹⁹Aisē her|har śhakti kō order sē chalāō . ¹²⁰Kārya mē̃ lagāō .

¹⁵⁰You use your physical organs by ordering them.

¹²¹Samā K|kē rakhtē hō , kārya mē̃ cum|kam lagātē hō .

¹⁵¹You use your hands and feet, do you not?

¹²²Samay par kārya mē̃ lagānē sē śhakti apnā kārya zarūr karēgī .

¹⁵²In the same way, use every power by ordering them. ¹⁵³Use them practically.

¹²³Aur khuśh rahō , kabhī-kabhī kōī bachchō̃ kā chēhrā baṛā sōch-vichār mē̃ , thōṛā zyādā gambhīr dikhāī dētē haĩ .

¹⁵⁴You keep them within you, but don't use them so much. ¹⁵⁵By using the powers at the right time they will definitely do their work.

¹²⁴Khuśh rahō , nācō-gāō , āpkī brāhmaṇ jīvan hai hī khuśhī mē̃ nāchnē key|kī aur apnē bhāgya aur bhagvān K|kē gīt gānē key|kī .

¹⁵⁶Also, remain happy! ¹⁵⁷Sometimes, some children's faces are seen to be lost in deep thought and a little extra-serious. ¹⁵⁸Remain happy.

¹²⁵Tō nācanē-gānē vālē jō hōtē haĩ nā vah aisā gambhīr hōkē nāchē tō kahē̃gē nāchnā nahī̃ ātā .

¹⁵⁹Dance and sing. ¹⁶⁰Your Brahmin life is to dance in happiness and to sing songs of your fortune and of God.

¹²⁶Gambhīrtā achchhī hai lēkin too much gambhīrtā , thōṛā-sā sōcavi chār kā lagtā hai .

¹⁶¹If dancers and singers were to dance seriously, it would be said that they don't know how to dance.

¹²⁷Bāpdādā nē tō abhī sunā ki dēhlī kā udghāṭan hō rahā hai ( 9 December kō dēhlī mē̃ ōm śhānti retreat centre kā udghāṭan rakhā gayā hai ) lēkin bāpdādā abhī kaun-sā udghāṭan dēkhnē chāhtā hai  ?

¹⁶²Maturity is good, but being serious too much seems as though you are lost in deep thought. ¹⁶³BapDada heard that the inauguration of the place in Delhi is going to take place, but what inauguration does BapDada want to see?

¹²⁸Vah date tō fix karō , yah chhōṭē-mōṭē udghāṭan tō hō hī jāyēṅgē .

¹⁶⁴Fix a date for that. ¹⁶⁵These small and big inaugurations will take place anyway.

¹²⁹Lēkin bāpdādā udghāṭan chāhtē haĩ ‘ ‘ sab viśhva key|kī stage par bāp samān sākṣhāt phariśhtē sāmnē ā jāē̃ aur pardā khul jāē .

¹⁶⁶However, the inauguration that BapDada wants is that all of you come onto the stage of the world as the angels equal to the Father in a practical form and the curtains open.

¹³⁰’ ’ aisā udghāṭan āp sabkō bhī achchhā lagtā hai nā  !

¹⁶⁷All of you also like such an inauguration, do you not?

¹³¹Rūharūhān mē̃ bhī sabhī kahtē rahtē haĩ , bāp bhī suntē rahtē haĩ , bas abhī yahī ichchhā hai - bāp kō pratyakṣha karē̃ aur bāp key|kī ichchhā hai ki pahlē bachchē pratyakṣha hō̃ .

¹⁶⁸In your heart-to-heart conversations too, all of you continue to say and the Father continues to hear: The only desire we have now is to reveal the Father. ¹⁶⁹And, the Father's desire is that the children are revealed first.

¹³²Bāp bachchō̃ kē sāth pratyakṣha hōgā .

¹⁷⁰The Father will be revealed with the children.

¹³³Akēlā nahī̃ hōgā .

¹⁷¹He would not be revealed alone.

¹³⁴Tō bāpdādā vah udghāṭan dēkhnē chāhtē haĩ .

¹⁷²So, BapDada wants to see this inauguration.

¹³⁵Umaṅg bhī achchhā hai , jab rūharūhān kartē haĩ tō rūharūhān K|kē samay sabkē umaṅg bahut achchhē hōtē haĩ .

¹⁷³You have very good enthusiasm. ¹⁷⁴At the time when you have a heart-to-heart conversation with Baba, all of you have very good enthusiasm.

¹³⁶Lēkin jab karmayōgī bantē haĩ tō thōṛā phark paṛ jātā .

¹⁷⁵However, when you become karma yogis, there is a little difference.

¹³⁷Tō mātāyē̃ kyā karē̃gī  ?

¹⁷⁶So what will you mothers do?

¹³⁸Baṛā jhuṇḍ hai mātāō̃ kā . ¹³⁹Aur mātāō̃ kō dēkh bāpdādā kō bahut khuśhī hōtī hai .

¹⁷⁷The group of mothers is very big and seeing the mothers, BapDada is very pleased.

¹⁴⁰Kisnē bhī mātāō̃ kō itnā āgē nahī̃ lāyā hai lēkin bāpdādā mātāō̃ kō āgē baṛhtē dēkh khuśh hōtē haĩ .

¹⁷⁸No one else has brought mothers ahead so much. ¹⁷⁹However, BapDada is pleased to see the mothers move forward.

¹⁴¹Mātāō̃ kā viśhēṣh yah saṅkalp hai ki jō kisī nē nahī̃ karkē dikhāyā vah ham mātāyē̃ bāp kē sāth karkē dikhāyēṅgē .

¹⁸⁰The mothers have this special thought: What no one else has been able to achieve, we mothers will do that with the Father.

¹⁴²Karkē dikhāyēṅgī  ?

¹⁸¹Will you demonstrate that practically?

¹⁴³Abhī ēk hāth key|kī tālī bajāō .

¹⁸²Now, clap with one hand (wave your hand).

¹⁴⁴Mātāyē̃ , sab kuchh kar saktī haĩ .

¹⁸³Mothers, you mothers are able to do everything.

¹⁴⁵Mātāō̃ mē̃ umaṅg achchhā hai .

¹⁸⁴Mothers have good enthusiasm.

¹⁴⁶Kuchh bhī nahī̃ samajhē̃ lēkin yah tō samajh liyā hai nā ki maĩ bābā kī hū̃ , bābā mērā hai .

¹⁸⁵Even if you don't understand anything else, you have at least understood: I belong to Baba and Baba is mine.

¹⁴⁷Yah tō samajh liyā hai nā  !

¹⁸⁶You have understood this much, have you not?

¹⁴⁸Mērā bābā tō sab kahtē haĩ nā  ?

¹⁸⁷All of you say, "My Baba!", do you not?

¹⁴⁹Bas dil sē yahī gīt gātē rahō - mērā bābā , mērā bābā , mērā bābā …

¹⁸⁸Simply continue to sing this song in your heart: My Baba, my Baba, my Baba. ¹⁸⁹Achcha, teachers raise your hands!

¹⁵⁰Achchhā - teachers hāth uṭhāō .

¹⁹⁰Many teachers have come. ¹⁹¹(1300 teachers have come.)

¹⁵¹Teachers bahut āī haĩ ( 1300 teachers āī haĩ ) teachers mātāō̃ kō achchhī tarah sē lē āī nā  ! ¹⁵²Yah bhī apnē puṇya key|kī pūñjī jamā kar lī .

¹⁹²You teachers have brought the mothers here very well, have you not? ¹⁹³You teachers have brought the mothers here, and to bring them means to accumulate in your treasure of charity.

¹⁵³Āpkō phāydā huā nā .

¹⁹⁴You have benefitted, haven't you?

¹⁵⁴Āpkē puṇya kā khātā baṛh gayā .

¹⁹⁵Your account of charity increased.

¹⁵⁵Achchhā - double foreigners hāth uṭhāō .

¹⁹⁶Achcha. ¹⁹⁷Double-foreigners, raise your hands!

¹⁵⁶Double foreigners key|kī special ēk viśhēṣhtā bāpdādā nē dēkhī hai .

¹⁹⁸BapDada has seen one special speciality of the double-foreigners.

¹⁵⁷Kōī aisā group nahī̃ hōtā jismē̃ double foreigners nahī̃ hō̃ .

¹⁹⁹There isn't a single group in which there aren't any double-foreigners.

¹⁵⁸Sarvavyāpī hō gayē haĩ .

²⁰⁰You have become omnipresent.

¹⁵⁹Madhuban nivāsī aur bāpdādā āp double foreigners kō dēkhkar khās khuśh hōtē haĩ isliē bhalē āō .

²⁰¹Madhuban residents and BapDada become especially happy on seeing you and, you are therefore welcome.

¹⁶⁰Achchhā .

²⁰²Achcha.

¹⁶¹Ismē̃ jō sārī sabhā mē̃ kumāriyā̃ haĩ , vah hāth uṭhāō .

²⁰³All the kumaris in the whole gathering, raise your hands!

¹⁶²Bahut kumāriyā̃ haĩ .

²⁰⁴There are many kumaris.

¹⁶³Kumāriyā̃ tō kamāl karnē vālī haĩ nā  ?

²⁰⁵Kumaris are those who perform wonders, are they not?

¹⁶⁴Kumāriyō̃ kō extra luck milā huā hai .

²⁰⁶Kumaris have received extra luck.

¹⁶⁵Yah pāṇḍav hanstē haĩ , ulahnā dētē haĩ ki kumārī agar centre par ātī tō dīdī kāraṇ śhabda kō samāpt kar nivāraṇ svarūp banō ban jātī aur pāṇḍav centre par ātē tō dādā nahī̃ bantē haĩ , tō dēkhō kumāriyō̃ kō viśhēṣh yah ēk lift hai , surrender man sē huī aur bāpdādā kā murlī bajānē kā takht mil jātā hai .

²⁰⁷The Pandavas are laughing and complaining that when a kumari comes to a centre, she becomes a didi, but when a Pandava comes to a centre, he doesn't become a dada. ²⁰⁸So, the kumaris have a special lift, that they surrender with their mind and they receive the throne on which to play BapDada's murli.

¹⁶⁶Yah takht cum|kam nahī̃ hai .

²⁰⁹This throne is not a small thing.

¹⁶⁷Pāṇḍav bhī murlī sunātē haĩ lēkin majority bahinē̃ .

²¹⁰Pandavas too read the murli, but the majority are sisters.

¹⁶⁸Tō yah kumāriyō̃ kā luck hai .

²¹¹So this is the luck of you kumaris.

¹⁶⁹Kumārī apnī gift jitnī chāhē̃ utnī lē saktī haĩ .

²¹²Kumaris can claim their gift as much as they want.

¹⁷⁰Achchhā – kumār kitnē haĩ  ?

²¹³Achcha, how many kumars are there?

¹⁷¹Kumār bhī cum|kam nahī̃ haĩ .

²¹⁴Kumars are no less.

¹⁷²Kumār abhī sukumār ban gayē haĩ .

²¹⁵Kumars have now become sukumars (kumars who give happiness).

¹⁷³Aur kumār K|kē binā centre nahī̃ chal saktā hai .

²¹⁶Now, the centres cannot function without kumars.

¹⁷⁴Teachers batāō kumār K|kē binā centre chal saktā hai  ?

²¹⁷Teachers, speak! ²¹⁸Can the centres function without the kumars?

¹⁷⁵Nahī̃ chal saktā .

²¹⁹They cannot.

¹⁷⁶Kumār key|kī ēk viśhēṣhtā bahut achchhī hai , kumār jō dr̥iṛh saṅkalp karē̃ vah practical mē̃ lā saktē haĩ kyōṅki sukumār ulṭā tō karē̃gē nahī̃ , sulṭā hī karē̃gē .

²²⁰Kumars have one very good speciality. ²²¹Whatever determined thoughts kumars have, they are able to put them into practice, because sukumars wouldn't do anything wrong, they would only do everything right.

¹⁷⁷Tō kumār mē̃ dr̥iṛh saṅkalp key|kī gift hai , jō chāhtē haĩ vah kar saktē haĩ - yah gift hai .

²²²So kumars have the gift of determination in that they are able to do whatever they want.

¹⁷⁸Bākī use karnā āpkē hāth mē̃ hai .

²²³You have this gift, but, it is in your hands to use it.

¹⁷⁹Government bhī chāhtī hai ki sukumārō̃ kā group baṛē tē baṛā banē , kumār kā nahī̃ .

²²⁴However, kumars, even the Government wants there to be a big group of sukumars, not kumars.

¹⁸⁰Abhī bāpdādā kā yah iśhārā practical mē̃ nahī̃ lāyā hai , sārē viśhva K|kē kumār kā group madhuban mē̃ ikaṭṭhā hō aur prime minister , minister yahā̃ āvē̃ .

²²⁵You have not put this signal from BapDada into a practical form yet. ²²⁶Let a group of kumars from all over the world get together in Madhuban and let the Prime Minister and the Ministers come here.

¹⁸¹Ā saktē haĩ .

²²⁷They can come.

¹⁸²Achchhā hai .

²²⁸It is good.

¹⁸³Kumār apnā jalvā dikhā saktē haĩ .

²²⁹Kumars can show their splendour.

¹⁸⁴Kumār kā aisā group sāth lē jāō , kōī kahā̃ kā , kōī kahā̃ kā … aur direct nimantraṇ dēvē̃ , sab dēśhō̃ K|kē hō̃ aur nimantraṇ dēvē̃ , date fix karē̃ .

²³⁰Take such a group of kumars with you: some from one place and others from somewhere else. ²³¹Let them give an invitation directly. ²³²Let there be kumars from all countries and let all of you give an invitation.

¹⁸⁵Kumār mē̃ tō bāpdādā key|kī bahut-bahut-bahut śhubh ummīdē̃ haĩ aur pūrṇ hōnī hī haĩ .

²³³Fix a date for this. ²³⁴BapDada has many, many, many pure hopes in the kumars, and they are definitely going to be fulfilled.

¹⁸⁶Achchhā .

²³⁵Achcha.

¹⁸⁷ ( bhārat K|kē kōnē-kōnē sē dō mās mātāō̃ K|kē abhiyān nikalē ) tab tō mātāyē̃ itnī āī haĩ , paunā hall|hāl tō mātāyē̃ haĩ .

²³⁶(The mothers were on a campaign for two months.) ²³⁷This is why so many mothers have come. ²³⁸Three quarters of the hall is full of mothers.

¹⁸⁸ ( 13 hazār mātāyē̃ āī haĩ ) sārē hall|hāl key|kī śhōbhā mātāyē̃ haĩ .

²³⁹(13,000 mothers have gathered together.) ²⁴⁰Mothers, raise your hands.

¹⁸⁹Achchhā , mātāyē̃ yā kanyāyē̃ jō abhiyān mē̃ gaī thī̃ , vah uṭhō .

²⁴¹There are many mothers. ²⁴²The beauty of the whole hall is of the mothers.

¹⁹⁰Thōṛē āyē haĩ . ¹⁹¹Unhō̃ kō yād mil jāyēgī .

²⁴³Achcha, the mothers and kumaris who were on a campaign, stand up!

¹⁹²Bāpdādā unhō̃ kō bhī T . V|we mē̃ dēkh rahē haĩ .

²⁴⁴A few of them have come. ²⁴⁵They will receive remembrances.

¹⁹³Un sabkō bhī mubārak hai .

²⁴⁶BapDada is also seeing them on the TV.

¹⁹⁴Achchhī yātrā nikālī aur chārō̃ ōr sēvā bhī bahut achchhī huī , isliē bahut-bahut mubārak hō .

²⁴⁷Congratulations to all of them too. ²⁴⁸You had a good pilgrimage and very good service was done everywhere.

¹⁹⁵Pravr̥itti vālē adharkumār hāth uṭhāō .

²⁴⁹Therefore, many, many congratulations.

¹⁹⁶Achchhā , adharakumārō̃ key|kī viśhēṣhtā kyā hai  ?

²⁵⁰Half-kumars, who are householders, raise your hands! ²⁵¹Achcha.

¹⁹⁷Adharakumārō̃ nē viśhva K|kē ātmāō̃ key|kī ēk viśhēṣh bhrānti miṭāī hai , lōg samajhtē thē ki brāhmaṇ bannā arthāt ghar gr̥ihastha chhōṛnā lēkin jab sē adharkumār aur adhar kumāriyō̃ kō dēkhtē haĩ tō vah prērṇā lētē haĩ ki ham bhī brāhmaṇ ban saktē haĩ isliē pahlī jō bhrāntiyā̃ thī , brahmākumāriyō̃ kē pās kōī jāvē nahī̃ , tō adhar kumār nē sēvā key|kī vr̥iddhi kā darvājā khōlā hai .

²⁵²What is the speciality of half-kumars? ²⁵³The half-kumars have definitely removed one misconception from the souls of the world. ²⁵⁴People used to think that to become a Brahmin means to renounce your home and family, but when they see the half-kumars and half-kumaris, they take inspiration that they too can become Brahmins. ²⁵⁵This is why the misconceptions they had before, that no one should go to the Brahma Kumaris, has been removed.

¹⁹⁸ ( sabhī nē tāliyā̃ bajāī ) bhalē khūb tālī bajāō .

²⁵⁶Therefore, the half-kumars have opened the door for growth in service.

¹⁹⁹Adharkumār bhī cum|kam nahī̃ haĩ .

²⁵⁷You may applaud a great deal.

²⁰⁰Har ēk varg kā bāpdādā kē pās brāhmaṇ jīvan mē̃ mahattva hai .

²⁵⁸This is why half-kumars are no less. ²⁵⁹BapDada values every group of Brahmin life.

²⁰¹Achchhā - chhōṭē bachchē kitnē āyē haĩ .

²⁶⁰Achcha, how many little children have come?

²⁰²Chhōṭē bachchō̃ kō dēkhkar sab khuśh hōtē haĩ kyōṅki chhōṭēpan mē̃ kitnā baṛā bhāgya pā liyā hai .

²⁶¹Everyone is happy to see you little children because you have received such a big fortune in your childhood.

²⁰³Har ēk chhōṭā bachchā phalak sē kahtā hai maĩ brahmākumār hū̃ .

²⁶²Every small child says with the sparkle of intoxication: I am a Brahma Kumar.

²⁰⁴Aur chhōṭē bachchē anubhav bahut achchhā sunātē haĩ , ham bhagvān sē miltē haĩ , bātē̃ kartē haĩ .

²⁶³The little children relate very good experiences: We meet God and we speak to Him. ²⁶⁴Everyone likes the things that little children say.

²⁰⁵Tō chhōṭē bachchō̃ key|kī bātē̃ sabkō bahut achchhī lagtī haĩ isliē chhōṭē nahī̃ hō lēkin āp chhōṭē bachchē bhī sēvā karnē nimitt bahut achchhē hō .

²⁶⁵Therefore, you are not little, for even you little children are very good instruments to do service. ²⁶⁶This is why BapDada gives lots, lots, lots and lots of love to the little children.

²⁰⁶Isliē bāpdādā chhōṭē bachchō̃ kō bahut-bahut , bahut-bahut pyār kartē haĩ .

²⁶⁷Achcha, everyone has been included, have they not? ²⁶⁸The sevadharis still remain.

²⁰⁷Achchhā . ²⁰⁸Sēvādhāriyō̃ sē - yah system bahut achchhī banāī hai , har ēk kō sēvā kā , khātā jamā karnē kā chance miltā hai .

²⁶⁹This system that has been created is very good in that everyone receives a chance to accumulate in their account of service.

²⁰⁹Centre par sēvā kartē hō , vah tō kartē hī hō .

²⁷⁰You do service at the centres, you do that anyway.

²¹⁰Lēkin yagya key|kī sēvā kā viśhēṣh mahattva hai , tō abhī yah mahattva pañjāb , hariyāṇā , himācal aur jammū-kaśmīr kō milā hai , bahut baṛā zone liyā hai .

²⁷¹However, there is special importance of service of the yagya, and so this time, Punjab, Hariyana, Himachal and Jammu-Kashmir have received this chance. ²⁷²You have taken a very big zone.

²¹¹Achal , prēm , rāj yah jō bhī baiṭhī haĩ , pañjāb key|kī mukhya teachers uṭhō .

²⁷³Achal, Prem, Raj, all of you sitting here, the main teachers of Punjab, stand up!

²¹²First aur second K|kē binā gati nahī̃ hai . ²¹³Achchhā , bāpdādā kō tō pañjāb kō dēkh karkē pañjāb key|kī śhērnī ( dādī chandramaṇi ) yād ā rahī hai .

²⁷⁴There isn't salvation without the first and second (levels of instruments). ²⁷⁵Achcha, seeing Punjab, BapDada is remembering the Lioness of Punjab.

²¹⁴Pañjāb kō bhī yād ātī hai .

²⁷⁶Punjab also remembers her. ²⁷⁷Very good.

²¹⁵Tō bahut achchhā , mēhnat jyādā karnī paṛī nā .

²⁷⁸You had to make plenty of extra good effort, did you not?

²¹⁶Pāñch zone milkar pañjāb kahlātē haĩ , pañjāb mē̃ pāñch nadiyā̃ bhī maśhhūr haĩ .

²⁷⁹Five zones together are known as Punjab. ²⁸⁰The five rivers in Punjab are well-known.

²¹⁷Tō āpkō baṛā group milā hai aur pahlā group milā hai , tō pahlā number lē liyā nā .

²⁸¹You have been given a big group and the first group. ²⁸²Therefore, you have claimed the first number, have you not?

²¹⁸Achchhā aur jō pañjāb K|kē sēvādhārī āyē haĩ vah uṭhō .

²⁸³Achcha, all the others, the sevadharis who have come from Punjab, stand up!

²¹⁹Bahut sēvādhārī haĩ .

²⁸⁴There are many servers. ²⁸⁵Very good.

²²⁰Bahut achchhā sēvā key|kī mubārak hō , mubārak hō .

²⁸⁶Congratulations for the service. ²⁸⁷Congratulations.

²²¹Yagya sēvā kā mahattva kyō̃ hai  ?

²⁸⁸Why is there importance in serving the yagya?

²²²Kamzōr purūṣhārth kā ēk śhabda kā darvājā hai vah hai kyō̃ vaisē tō centre bhī yagya hī hai nā  !

²⁸⁹In any case, the centres are also the yagya, are they not? ²⁹⁰However, Madhuban is called the great yagya.

²²³Lēkin madhuban kō mahāyajña kahā jātā hai . ²²⁴Haĩ tō sabhī yagya , mahāyajña kā mahān sēvā kā prasād miltā hai kyōṅki mahāyajña mē̃ kitnī mahān ātmāyē̃ ātī haĩ .

²⁹¹All are yagyas, but the prasad (holy offering of food) is received by the great service of the great yagya, because so many great souls come to the great yagya.

²²⁵Tō itnī mahān ātmāō̃ key|kī sēvā kā chance miltā hai isliē mahāyajña key|kī sēvā kā mahattva hai . ²²⁶Pañjāb zone nē ēk tō kamāl kī hai .

²⁹²You receive a chance to serve so many great souls, and there is therefore importance of the great yagya. ²⁹³The Punjab zone in which all five are included have performed one wonder!

²²⁷Batāō , kaun-sī kamāl kī hai  ?

²⁹⁴Tell Baba what wonder you performed?

²²⁸Yād ātā hai , kyā kamāl kī hai  ?

²⁹⁵Do you remember what wonder you performed?

²²⁹Bōlō .

²⁹⁶Speak!

²³⁰Ātaṅkavād khatm kar diyā .

²⁹⁷You have finished terrorism.

²³¹Chhōṭā-mōṭā tō chhōṛō . ²³²Vah tō jahā̃-tahā̃ hai lēkin jitnā hī ātaṅkavād kā chakkar chalā , utnā chakkar kō chhōṭā kar diyā .

²⁹⁸Leave aside a few small situations; they exist everywhere. ²⁹⁹However, to the extent that there was so much terrorism, you have made all of that into a very small thing.

²³³Tō yah bhī achchhī kamāl hai , āpkē kōnē-kōnē key|kī tapasyā key|kī .

³⁰⁰So, this too is a very good wonder of the tapasya you did in every corner.

²³⁴Abhī ḍar tō nahī̃ hai nā  !

³⁰¹Now, there isn't any fear, is there?

²³⁵Bākī tō viśhva mē̃ hī ātaṅkavād hai .

³⁰²However, there is terrorism throughout the whole world.

²³⁶Foreign mē̃ bhī hai .

³⁰³It also exists abroad.

²³⁷Achchhā foreign vālē , foreign key|kī viśhēṣhtā hai - jō bhī bāp nē kahā vah phauran karnē vālē .

³⁰⁴Achcha, those from abroad, the speciality of those abroad is that they do whatever the Father says, instantly (forun).

²³⁸Foreign mānā phauran .

³⁰⁵Foreign means instantly (forun).

²³⁹Bāp nē kahā aur double foreigners nē phauran kiyā .

³⁰⁶The Father said it and the double-foreigners instantly did it.

²⁴⁰Yah hai foreign key|kī niśhānī .

³⁰⁷This is the sign of those from abroad.

²⁴¹Ṭhīk hai nā  !

³⁰⁸Is this right?

²⁴²Achchhā - abhī kōī rah gayā  ?

³⁰⁹Achcha. ³¹⁰Is there anyone remaining now?

²⁴³Sab ā gayē .

³¹¹All have been included.

²⁴⁴Sabhī sōchtē haĩ hamsē bāpdādā milā hī nahī̃ .

³¹²All of you think that BapDada didn't meet you.

²⁴⁵Ab tō sabsē mil liyā nā .

³¹³Now, Baba has met everyone. ³¹⁴Baba met everyone.

²⁴⁶Ēk sthān par baiṭhkar sabsē mil gayē .

³¹⁵Baba met everyone whilst sitting in one place.

²⁴⁷Achchhā - abhī ēk second bāpdādā dētā hai , sab alert hōkar baiṭhō .

³¹⁶Kumaris, teachers, all of you have met Baba, haven't you? ³¹⁷Achcha.

²⁴⁸Bāpdādā sē sabhī kā pyār 100 percent hai nā  !

³¹⁸BapDada is giving you a second for you all to sit with alertness.

²⁴⁹Pyār tō percent mē̃ nahī̃ hai nā .

³¹⁹All of you now have 100% love for BapDada, do you not?

²⁵⁰100 percent hai  ?

³²⁰The love isn't in percentage, is it?

²⁵¹Tō 100 percent pyār kā return dēnē kē liē taiyār hō  ?

³²¹Is it 100%? ³²²So, are you ready to give the return of 100% love?

²⁵²100 percent pyār hai nā .

³²³You have 100% love, do you not?

²⁵³Jiskā thōṛā sā kam hō , vah hāth uṭhā lō .

³²⁴Those who have a little less love, raise your hands!

²⁵⁴Pīchhē bach jāyēṅgē .

³²⁵You will be saved later!

²⁵⁵Agar kam hō tō hāth uṭhā lō .

³²⁶If you have less love, then raise your hands!

²⁵⁶100 percent pyār nahī̃ hai tō vō hāth uṭhāō .

³²⁷Those who don't have 100% love, raise your hands!

²⁵⁷Pyār key|kī bāt kar rahē haĩ .

³²⁸Baba is talking about love.

²⁵⁸ ( ēk-dō nē hāth uṭhāyā ) achchhā pyār nahī̃ hai , kōī harjā nahī̃ , hō jāyēgā .

³²⁹There are one or two. ³³⁰Achcha, you don't have love; it doesn't matter. ³³¹That will happen.

²⁵⁹Jāyēṅgē kahā̃ , pyār tō karnā hī paṛēgā .

³³²Where else can you go? ³³³You will have to love Baba.

²⁶⁰Achchhā - abhī sabhī alert hōkar baiṭhē haĩ nā  !

³³⁴Achcha, all of you are now sitting with alertness, are you not?

²⁶¹Abhī sabhī pyār K|kē return mē̃ ēk second bāp K|kē sāmnē antarmukhī hō apnē āpsē dil sē , dil mē̃ saṅkalp kar saktē hō ki ab ham svayã kē prati vā aurō̃ kē prati samasyā nahī̃ banē̃gē .

³³⁵Now, in return of love, can you all become introverted in front of BapDada for one second and have the thought in your heart and from your heart that you will now no longer be a problem for yourself or for others?

²⁶²Yah dr̥iṛh saṅkalp pyār K|kē return mē̃ kar saktē hō  ?

³³⁶Are you able to have this determined thought in return of love?

²⁶³Jō samajhtē haĩ - kuchh bhī hō jāē , agar kuchh hō bhī gayā tō second mē̃ svayã kō parivartan kar dēgē , vah dil mē̃ saṅkalp dr̥iṛh karē̃ .

³³⁷Are you able to do this? ³³⁸You are those who think that no matter what happens, that even if something does happen, you will transform yourself in a second, have the determined thought in your heart.

²⁶⁴Jō kar saktā hai dr̥iṛh saṅkalp , bāpdādā madad dēgē lēkin madad lēnē key|kī vidhi hai dr̥iṛh saṅkalp key|kī smr̥iti .

³³⁹BapDada will help those who are able to have this determined thought, but the way to receive help is to remain aware of the determined thought.

²⁶⁵Bāpdādā K|kē sāmnē saṅkalp liyā hai , yah smr̥iti key|kī vidhi āpkō sahyōg dēgī .

³⁴⁰You have had this thought in front of BapDada. ³⁴¹The method of remaining aware will help you.

²⁶⁶Tō kar saktē hō  ?

³⁴²So, are you able to do this?

²⁶⁷Kāndh hilāō .

³⁴³Nod in agreement!

²⁶⁸Dēkhō , saṅkalp sē kyā nahī̃ hō saktā hai , ghabrāō nahī̃ , bāpdādā key|kī extra madad zarūr milēgī .

³⁴⁴Look, what cannot be achieved through thoughts? ³⁴⁵Don't be afraid! ³⁴⁶You will definitely receive BapDada's extra help.

²⁶⁹Bāpdādā nē tō sirph apnā śhubh saṅkalp sunāyā .

³⁴⁷BapDada just told you His pure thought.

²⁷⁰Abhī karnā bachchō̃ kā kām hai .

³⁴⁸It is now the children's duty to do that.

²⁷¹Jō jitnā kartā hai utnā uskā khātā jamā hōtā hai .

³⁴⁹Each one of you accumulates in your own account according to how much you do.

²⁷²Bāpdādā samajhtē haĩ ki sab bachchō̃ kā khātā sārē kalp kē liē itnā jamā hō jāē jō rājya bhī karē̃ aur ādhā kalp pūjya bhī banē̃ .

³⁵⁰BapDada feels that every child's account should be accumulated to such an extent that he is able to rule and also become worthy of worship for half the cycle.

²⁷³Pūjya bannē kā khātā aur rājya adhikārī bannē kā khātā dōnō̃ hī jamā hō jāyē̃ .

³⁵¹Let both your accounts - being worthy of worship and of having a right to the kingdom - be accumulated.

²⁷⁴Kisī bhī bachchē kā khātā cum|kam nahī̃ hō .

³⁵²Let no child's account be any less.

²⁷⁵Sab bharpūr hō̃ . ²⁷⁶Sampann hō̃ , sampūrṇ hō̃ .

³⁵³He wants all of you to be full, complete and perfect.

²⁷⁷Achchhā - āj science K|kē sādhan sē dūr-dūr mē̃ bhī bachchē sun rahē haĩ , dēkh rahē haĩ .

³⁵⁴Achcha. ³⁵⁵Today, with the facilities of science, children far away are listening and also watching.

²⁷⁸ ( āj bāpdādā key|kī murlī bhārat mē̃ T . V|we . par tathā vidēśh mē̃ inṭaranēṭ dvārā sabhī sun vā dēkh rahē haĩ ) tō un sabhī bachchō̃ kō bāpdādā bhī dēkh rahē haĩ .

³⁵⁶(Today, BapDada's murli was broadcast via a TV channel in India and everyone abroad was able to listen and watch via the Internet.) ³⁵⁷BapDada is also seeing all of those children.

²⁷⁹Achchhā , sabhī bachchō̃ kō bāpdādā milan mēlē key|kī mubārak dē rahē haĩ .

³⁵⁸Achcha. ³⁵⁹BapDada is congratulating all of you children for the celebration of the meeting.

²⁸⁰Chāhē kōī nē patra dvārā milan mēlā manāyā , chāhē card dvārā milan mēlā manāyā , chāhē sammukh milan mēlā manā rahē haĩ . ²⁸¹Chāhē apnē sthān par baiṭhē milan mēlā manā rahē haĩ .

³⁶⁰Whether some of you celebrated a meeting with Baba through letters or cards, whether you are meeting Baba personally or whether you are celebrating a meeting whilst sitting at your place, every child everywhere is extremely loved by the Father.

²⁸²Chārō̃ ōr kā ēk-ēk bachchā bāp kā ati pyārā hai .

³⁶¹BapDada is very pleased to see every child.

²⁸³Bāpdādā ēk-ēk bachchē kō dēkh bahut harṣhit hōtē haĩ .

³⁶²Children say that the Father's love cannot be measured, it cannot be spoken of.

²⁸⁴Bachchē kahtē haĩ bāp kā pyār gintī karnē mē̃ nahī̃ ātā , varṇan karnē mē̃ nahī̃ ātā tō bāp bhī kahtē haĩ ki sikīladhē , lāḍlē , viśhēṣh ātmāyē̃ bachchō̃ kā pyār bhī varṇan karnē mē̃ nahī̃ ātā .

³⁶³The Father too says: The love of the long-lost and now-found, beloved, special souls, the children, cannot be spoken of in words. ³⁶⁴No one will have such children throughout the whole cycle.

²⁸⁵Aisē bachchē bhī sārē kalp mē̃ kiskō nahī̃ milē̃gē . ²⁸⁶Aisē sarv tīvr puruṣhārthī śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē pyār kā return karnē vālē himmatvān bachchō̃ kō , sadā apnē viśhēṣhatāō̃ dvārā aurō̃ kō bhī viśhēṣh ātmā banānē vālē puṇya ātmāyē̃ bachchō̃ kō , sadā samasyā samādhān svarup viśhēṣh āgē uṛnē vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

³⁶⁵To all the intense effort-making elevated souls; to the courageous children who constantly give the return of the Father's love; to the children who are charitable souls and who constantly make others into special souls through their own speciality; to the children who are constantly embodiments of a solution to a problem; and to the children who especially fly ahead, BapDada's love, remembrance and namaste.

²⁸⁷Vidāī K|kē samay

³⁶⁶At the time of farewell:

²⁸⁸Āj viśhēṣh jō madhuban mē̃ ūpar sikyūrēṭī K|kē kārya mē̃ busy haĩ , vah bāpdādā K|kē sāmnē ā rahē haĩ .

³⁶⁷Today, all those in Madhuban who are busy in the task of security are coming in front of BapDada.

²⁸⁹Yagya key|kī rakhvālī karnē vālō̃ key|kī bahut hī baṛī duty hai tō rakhvālī kar rahē haĩ , dūr baiṭhē bhī yād kar rahē haĩ , tō khās bāpdādā jō ūpar kōī bhī sēvā arth|earth baiṭhē haĩ , chāhē gyān sarōvar mē̃ , chāhē pāṇḍav bhavan mē̃ , chāhē śhāntivan mē̃ jō bhī rakhvālī karnē vālē haĩ , unhō̃ kō bāpdādā viśhēṣh yād-pyār dē rahē haĩ .

³⁶⁸The ones who look after the yagya have a very big duty, and so they are looking after everything and are remembering Baba whilst sitting far-away. ³⁶⁹Therefore, BapDada is especially giving special love and remembrance to all those who are looking after everything or doing any other service at this time in Gyan Sarovar, Madhuban and Shantivan.

²⁹⁰Museum vālē , mānēsar vālē jō bhī duty mē̃ haĩ un sabkō bhī bahut-bahut yād .

³⁷⁰Lots and lots of love to all those who are also on duty at the museum and at Manesar.

²⁹¹Mēhnat bahut achchhī kar rahē haĩ .

³⁷¹You are all working very hard.

²⁹² ( rōzī bahan nē viśhēṣh yād dī hai ) jinhōnnē bhī khās yād dī hai un sabkō khās-khās-khās yād .

³⁷²(Rosyben from Madras sent special remembrance to Baba.) ³⁷³Special, special, special remembrance to all those who have sent Baba remembrances.

²⁹³Bākī mānēsar mē̃ bhī achchhī mēhnat kar rahē haĩ .

³⁷⁴They are working very hard in Manesar too.

²⁹⁴Dillī vālē jalvā dikhāyēṅgē .

³⁷⁵Those from Delhi will show their splendour.

²⁹⁵Dikhāyēṅgē nā jalvā  ?

³⁷⁶You will show your splendour, will you not?

²⁹⁶Sēvā key|kī naī jhalak dikhāyēṅgē .

³⁷⁷You will show a new sparkle of service.

²⁹⁷Achchhī mēhnat hai aur man sē mēhnat kar rahē haĩ .

³⁷⁸It requires a lot of hard work and you are doing that from your heart.

²⁹⁸Jō engineer nimitt haĩ , abhī taiyār kar rahē haĩ , unhō̃ key|kī himmat par bhī bāpdādā balihār jā rahē haĩ .

³⁷⁹BapDada is also sacrificing Himself to the courage of the instrument engineers who are preparing everything there.

²⁹⁹Dikhāī nahī̃ dētā hai lēkin dikhāyēṅgē , yah bhī tō himmat hai nā .

³⁸⁰It is not visible now but it will become visible. ³⁸¹This too is courage, is it not?

³⁰⁰Tō bāpdādā nē jō dillī kō gift dī hai us gift kō sahyōg diyā hai , iskē liē bahut-bahut mubārak hō .

³⁸²Many, many congratulations to all of you who have helped in the gift that BapDada has given to Delhi.

³⁰¹Āp sabkī dillī hai .

³⁸³Delhi belongs to all of you.

³⁰²Sirph dillī vālō̃ key|kī nahī̃ , āp sabkī dillī hai . ³⁰³Rājya tō karnā hai nā .

³⁸⁴It doesn't belong to just those who are in Delhi; it is Delhi that belongs to all of you.

³⁰⁴Dillī mē̃ rājya karē̃gē yā foreign mē̃ rājya karē̃gē , foreigners  ?

³⁸⁵You want to rule there, do you not? ³⁸⁶Will the foreigners rule in Delhi or in the foreign lands?

³⁰⁵ ( abhī sōnīpat kā bhī kārya śhurū karnā hai ) sab hō jāyēgā .

³⁸⁷The work of Sonipat also has to begin. ³⁸⁸Everything will be accomplished.

³⁰⁶Sabmē̃ saphaltā hai hī .

³⁸⁹There is total success anyway.

³⁰⁷ ( haidarābād key|kī jamīn kā bhī final hō gayā hai ) thōṛā-bahut tō jamīnō̃ kē ūpar khiṭkhiṭ hōtī hai , yah tō vardān hai brāhmaṇō̃ kō khiṭkhiṭ kā bhī lēkin saphaltā sāth hai .

³⁹⁰(The land in Hyderabad has also now been finalised.) ³⁹¹There are always a few complications about land. ³⁹²Brahmins have this blessing of a little complication, but success is with you.

³⁰⁸Khiṭkhiṭ kē sāth , saphaltā kā bhī vardān sāth hai isliē thōṛā time lag jātā hai .

³⁹³Together with the complications, you also have the blessing of success with you and it therefore does take some time.

³⁰⁹Hōnā tō hai hī .

³⁹⁴It has to happen.

³¹⁰Huā hī paṛā hai .

³⁹⁵It is already accomplished.

³¹¹Jō haidarābād kē nimitt banē haĩ chief ministers yā jō bhī āphisarsa un sabkō yād bhējnā , ṭōlī bhējnā .

³⁹⁶Send remembrances to all the Chief Ministers and Ministers who have become instruments in Hyderabad. ³⁹⁷Send them toli.

³¹²Himmat achchhī rakhī hai .

³⁹⁸They have maintained courage well.

³¹³Abhī tō sabmē̃ himmat ā gaī hai .

³⁹⁹Now, everyone has received courage.

³¹⁴Chāhē chhōṭē haĩ , chāhē baṛē haĩ lēkin himmat sē kar rahē haĩ .

⁴⁰⁰Whether they are juniors or seniors, they are all doing everything with courage.

³¹⁵Achchhā kar rahē haĩ .

⁴⁰¹You are all doing everything well.

³¹⁶Jahā̃ bhī ban rahā hai , bāpdādā , drama , sarv parivār key|kī duāyē̃ haĩ hī haĩ .

⁴⁰²Wherever something is being constructed, it has the blessings of BapDada, the drama and the whole family.

³¹⁷Isliē saphaltā hai hī .

⁴⁰³This is why success is guaranteed.

³¹⁸ ( sāranāth , āgrā , london ādi mē̃ bhavan ban rahē haĩ ) jahā̃ bhī ban rahā hai , sēvā pahlē hī taiyār hai .

⁴⁰⁴(Buildings are being constructed in Sarnath, Agra and London.) ⁴⁰⁵Wherever they are being constructed, service is ready in advance.

³¹⁹Āp sabkē , sarv K|kē aṅgulī dēnē sē chārō̃ ōr kārya chal rahā hai , saphaltā hō rahī hai .

⁴⁰⁶All the work everywhere is continuing because all of you are giving your finger and there is success.

³²⁰Aur āgē baṛhkē aur saphaltā hōnī hī hai .

⁴⁰⁷As you progress further, there will be more success.

³²¹Tō āp sab banā rahē hō yā vahā̃ banānē vālē banā rahē haĩ . ³²²Āp sab bhī sāthī hō nā  !

⁴⁰⁸So, whether all of you are building it, or only those who are living there are building it, all of you are also companions in that, are you not?

³²³Jahā̃ bhī jō bhī bantā hai , hamārā ban rahā hai . ³²⁴Aisē nahī̃ dillī mē̃ ban rahā hai , haidarābād mē̃ ban rahā hai .

⁴⁰⁹Are you companions? ⁴¹⁰Whatever is being constructed anywhere, it is ours that is being constructed. ⁴¹¹It isn't that it is being constructed in Delhi or in Hyderabad.

³²⁵Hamārē bābā kā hai , hamārā hai .

⁴¹²It belongs to our Baba and so it is ours.

³²⁶Hamārā pan sab taraph hōnā chāhiē .

⁴¹³Everywhere, let there be the feeling of it belonging to you.

³²⁷Iskō kahā jātā hai bēhad parivār , bēhad key|kī bhāvnā aur isī bhāvnā kā phal miltā hai .

⁴¹⁴This is known as an unlimited family, unlimited feelings and fruit is received of this feeling.

³²⁸ ( bōrīvalī mē̃ bhī jamīn kā sign huā hai ) achchhā hai nā - samāchār sunkē khuśhī hōtī hai nā . ³²⁹Achchhā .

⁴¹⁵(A contract has been signed for land in Borivali, Bombay.) ⁴¹⁶It is good, is it not? ⁴¹⁷You are happy on just hearing the news, are you not?

³³⁰ ( bahut hī mātāyē̃ tent mē̃ rahī huī haĩ ) tent mē̃ rahnē vālō̃ kō tent tō milā nā aur nīchē kuchh bichaunā tō milā nā .

⁴¹⁸Achcha, are all of you dancing with happiness? ⁴¹⁹All those sitting at the back, are you all right? ⁴²⁰Those sitting at the back are ahead of everyone. ⁴²¹(Many are staying in tents.)

³³¹Bhakti mē̃ tō miṭṭī mē̃ sōtē haĩ , āpkō miṭṭī tō nahī̃ milī nā .

⁴²²Those who are staying in tents, at least you have received the tents and also something to put on the floor to sleep on.

³³²Kambal tō milā nā , vah tō ṭhaṇḍa mē̃ sōtē haĩ .

⁴²³On the path of devotion, they sleep on the earth. ⁴²⁴You didn't have to sleep on earth.

³³³Āpkō bahut-bahut mauj haĩ bas bāp key|kī gōdī mē̃ sō jāō .

⁴²⁵At least you received a blanket, whereas those people sleep in the cold.

³³⁴Tent nahī̃ dēkhō , bāp key|kī gōdī dēkhō .

⁴²⁶You have a lot of comforts. ⁴²⁷Simply go to sleep in the Father's lap.

³³⁵Bāpdādā pahlē-pahlē tent mē̃ hī chakkar lagātā hai kyōṅki dēkhō tent vālō̃ nē sahan tō kiyā nā .

⁴²⁸Don't see the tent, but see the Father's lap. ⁴²⁹BapDada first of all goes on a tour of the tents because those living in the tents have at least tolerated it.

³³⁶Tō sahan karnē kā phal miltā hai .

⁴³⁰Therefore, they receive the fruit of their tolerance.

³³⁷Achchhā hai tent mē̃ sōnē vālē hāth uṭhāō .

⁴³¹It is good. ⁴³²Those who are sleeping in the tents, raise your hands!

³³⁸Achchhā hai , bāpdādā tent vālō̃ kō apnē vatan mē̃ bulākē massage karē̃gē .

⁴³³It is good. ⁴³⁴BapDada will call all those who are sleeping in the tents to the subtle region and give them a massage.

³³⁹Khuśh haĩ .

⁴³⁵You are happy.

³⁴⁰Dēkhō , sabkī nazar , dādiyō̃ sē pūchhō sabsē jyādā kiskō yād kiyā  ?

⁴³⁶Look where everyone's vision is? ⁴³⁷Ask the Dadis whom they remembered the most?

³⁴¹Tent vālō̃ kō yād kiyā nā . ³⁴² ( dādiyō̃ nē sab tent mē̃ chakkar lagāyā ) isīliē āp bhāgyavān hō .

⁴³⁸They all remembered those who are living in the tents, did they not? ⁴³⁹(Dadi had gone on a tour of all the tents.) ⁴⁴⁰This is why you are fortunate.

³⁴³Achchhā .

⁴⁴¹Achcha.

³⁴⁴Sabhī dēśh-vidēśh vālō̃ nē , jisnē bhī yād bhējī hai , vah samajhē̃ hamkō viśhēṣh rūp sē bāpdādā nē yād dī hai .

⁴⁴²All those who have sent remembrances, whether from this land or abroad, all of you understand that BapDada has given you special remembrance. ⁴⁴³Achcha.

³⁴⁵Achchhā .

⁴⁴⁴* * * O M S H A N T I * * *