शनिवार 15 दिसंबर 2001 की अव्यक्त मुरली

⁰> ¹15-12-2001 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-12-2001 Om Shanti Avyakt Bapdada Madhuban

²" ēkvratā ban pavitratā key|kī dhārṇā dvārā rūhāniyat mē̃ rah mansā sēvā karō "

¹Be committed to One and with the inculcation of purity, maintain spirituality and serve through your mind.

³Āj rūhānī bāp chārō̃ ōr K|kē rūhānī bachchō̃ key|kī rūhāniyat kō dēkh rahē haĩ .

²Today, the spiritual Father is seeing the spirituality of all the spiritual children everywhere.

⁴Har ēk bachchē mē̃ rūhāniyat key|kī jhalak kitnī hai  ?

³To what extent is there the sparkle of spirituality in each child?

⁵Rūhāniyat nayanō̃ sē pratyakṣha hōtī hai .

⁴Spirituality is revealed through the eyes.

⁶Rūhāniyat key|kī śhakti vālī ātmā sadā nayanō̃ sē aurō̃ kō bhī rūhānī śhakti dētī hai .

⁵Souls who have the power of spirituality constantly give others spiritual power through their eyes.

⁷Rūhānī muskān aurō̃ kō bhī khuśhī key|kī anubhūti karātī hai .

⁶A spiritual smile also gives others the experience of happiness.

⁸Unkī chalan , chēhrā fariśhtō̃ K|kē samān double light dikhāī dētā hai .

⁷Their behaviour and face appear to be double­light like angels.

⁹Aisī rūhāniyat kā ādhār hai pavitratā .

⁸The basis of such spirituality is purity.

¹⁰Jitnī-jitnī man-vāṇī-karm mē̃ pavitratā hōgī utnā hī rūhāniyat dikhāī dēgī .

⁹To the extent that there is purity in your thoughts, words and deeds, so that much spirituality will be visible.

¹¹Pavitratā brāhmaṇ jīvan kā śr̥ṅgār hai .

¹⁰Purity is the decoration of Brahmin life.

¹²Pavitratā brāhmaṇ jīvan key|kī maryādā hai .

¹¹Purity is the code of conduct of Brahmin life.

¹³Tō bāpdādā her|har bachchē key|kī pavitratā K|kē ādhār par rūhāniyat kō dēkh rahē haĩ .

¹²So BapDada is seeing the spirituality of every child on the basis of his or her purity.

¹⁴Rūhānī ātmā is lōk mē̃ rahtē huē bhī alaukik fariśhtā dikhāī dēgī .

¹³Whilst living in this world spiritual souls would be seen as subtle angels.

¹⁵Tō apnē āpkō dēkhō , check karō - hamārē saṅkalp , bōl mē̃ rūhāniyat hai  ?

¹⁴Therefore, examine and check yourself: Is there spirituality in my thoughts and words?

¹⁶Rūhānī saṅkalp apnē mē̃ bhī śhakti bharnē vālē haĩ aur dūsrō̃ kō bhī śhakti dētē haĩ .

¹⁵Spiritual thoughts fill you with power and also give power to others.

¹⁷Jiskō dūsrē śhabdō̃ mē̃ kahtē hō rūhānī saṅkalp mansā sēvā kē nimitt bantē haĩ .

¹⁶You refer to this in other words as: Spiritual thoughts are the instrument to serve with your mind.

¹⁸Rūhānī bōl svayã kō aur dūsrē kō sukh kā anubhav karātē haĩ .

¹⁷Spiritual words enable you and others to experience happiness.

¹⁹Śhānti kā anubhav karātē haĩ .

¹⁸They enable you to experience peace.

²⁰Ēk rūhānī bōl anya ātmāō̃ K|kē jīvan mē̃ āgē baṛhnē kā ādhār ban jātā hai .

¹⁹One spiritual word becomes the basis for many souls to move forward in their lives.

²¹Rūhānī bōl bōlnē vālā vardānī ātmā ban jātā hai .

²⁰One who speaks spiritual words becomes a bestower of blessings.

²²Rūhānī karma sahaj svayã kō bhī karmayōgī sthiti kā anubhav karātē haĩ aur dūsrō̃ kō bhī karmayōgī banānē K|kē sample ban jātē haĩ .

²¹Spiritual actions enable you to experience the karma­yogi stage easily and you become a sample for others to become karma yogis.

²³Jō bhī unkē samparka mē̃ ātē haĩ vah sahajyōgī , karmayōgī jīvan kā anubhavī ban jātē haĩ .

²²Whoever comes into contact with such souls easily experience the easy yogi and karma yogi life themselves.

²⁴Lēkin sunāyā rūhāniyat kā bīj hai pavitratā .

²³However, you were told that the seed of spirituality is purity.

²⁵Pavitratā svapn tak bhī bhaṅg na hō tab rūhāniyat dikhāī dēgī .

²⁴Purity should not be broken even in your dreams, for only then would spirituality be visible.

²⁶Pavitratā sirph brahmcharya nahī̃ , lēkin her|har bōl brahmāchārī hō , her|har saṅkalp brahmāchārī hō , her|har karma brahmāchārī hō . ²⁷Jaisē laukik mē̃ kōī-kōī bachchē key|kī sūrat bāp samān hōtī hai tō kahā jātā hai ki ismē̃ bāp dikhāī dētā hai .

²⁵Purity does not just mean celibacy, but every word should be “Brahma­chari” (one who follows in the footsteps of Brahma), every thought should be Brahma­chari, and every action should be Brahma­chari. ²⁶In worldly life, when a child’s features are like his father’s, it is said that his father is visible in him.

²⁸Aisē brahmāchārī brāhmaṇ ātmā K|kē chēhrē mē̃ rūhāniyat K|kē ādhār par brahmā bāp samān anubhav hō . ²⁹Jō samparka vālī ātmāyē̃ anubhav karē̃ - yah bāp samān hai .

²⁷In the same way, on the basis of spirituality, the face of a Brahma­chari Brahmin soul should be experienced to be like that of Father Brahma, so that souls who come into contact with you experience your being equal to the Father.

³⁰Chalō 100 percent nahī̃ bhī hō tō samay anusār kitnī percent dikhāī dē  ?

²⁸OK, you may not be 100%, but, according to the present time, what percentage should you have?

³¹Kahā̃ tak pahũchē haĩ  ?

²⁹What percentage have you reached? ³⁰75%?

³²75 percent , 80 percent , 90 percent , kahā̃ tak pahũchē haĩ  ?

³¹80%? ³²90%? ³³Where have you reached? ³⁴This line sitting at the front, speak!

³³Yah āgē key|kī line batāō , dēkhō baiṭhnē mē̃ tō āpkō number āgē milā hai .

³⁵Look, you have been given a number to sit at the front.

³⁴Tō brahmāchārī bannē mē̃ bhī number āgē hōṅgē nā  !

³⁶So, you would also claim a number ahead in becoming Brahmachari, would you not?

³⁵Haĩ āgē ki nahī̃  ?

³⁷Are you ahead in this or not?

³⁶Bāpdādā her|har bachchē key|kī pavitratā K|kē ādhār par rūhāniyat dēkhnē chāhtē haĩ .

³⁸BapDada wishes to see the spirituality of every child on the basis of their purity.

³⁷Bāpdādā kē pās sabkā chart hai .

³⁹BapDada has everyone’s chart.

³⁸Bōltē nahī̃ haĩ lēkin chart hai , kyā-kyā kartē haĩ , kaisē kartē haĩ , sab bāpdādā kē pās chart hai .

⁴⁰He doesn’t say anything, but He has a chart of what each one does, and how they do it. ⁴¹BapDada has all the charts.

³⁹Pavitratā mē̃ bhī abhī kōī-kōī bachchō̃ key|kī percentage bahut cum|kam hai .

⁴²Even in purity, the percentage of some children is very little.

⁴⁰Samay K|kē anusār viśhva key|kī ātmāyē̃ āp ātmāō̃ kō rūhāniyat kā sample dēkhnē chāhtī haĩ .

⁴³According to the time, souls of the world are wanting to see you souls as samples of spirituality.

⁴¹Iskā sahaj sādhan hai - sirph ēk śhabda attention mē̃ rakhō , bār-bār us ēk śhabda kō apnē āp underline karō , vah ēk śhabda hai - ēkvratā bhav .

⁴⁴The easy method for this is simply to pay attention to one term. ⁴⁵Repeatedly underline for yourself this one term. ⁴⁶This one term is “May you be committed to One!”

⁴²Jahā̃ ēk hai vahā̃ ēkāgratā svataḥ hī ā jātī hai .

⁴⁷(Ek­ vrata). ⁴⁸Where there is One, there is automatically stability.

⁴³Achal , aḍōl svataḥ hī ban jātē haĩ .

⁴⁹You automatically become unshakeable and immovable.

⁴⁴Ēkvratā bannē sē ēkmat par chalnā bahut sahaj hō jātā hai .

⁵⁰By being committed to One, it becomes very easy to follow one direction.

⁴⁵Jab hai hī ēkvratā tō ēk key|kī mat sē ēkamatī sadgati sahaj hō jātī hai . ⁴⁶Ēkras sthiti svataḥhī ban jātī hai .

⁵¹Since you are committed to One then, by following the directions of the One Supreme, there will easily be salvation.

⁴⁷Tō check karō - ēkvratā haĩ  ?

⁵²Your stage automatically becomes constant and stable.

⁴⁸Sārē din mē̃ manabuddhi ēkvratā rahtā hai  ?

⁵³Therefore, check yourself: Am I committed to One?

⁴⁹Hisāb mē̃ bhī ādi hisāb ēk sē śhurū hōtā hai .

⁵⁴Throughout the day, do my mind and intellect remain committed to One?

⁵⁰Ēk bindī aur ēk śhabda , ēk aṅk lagātē jāō , ēk bindī lagātē jāō tō kitnā baṛhtā jāyēgā  !

⁵⁵In accounting, the account first begins with a “1”. ⁵⁶A zero, a number.

⁵¹Tō aur kuchh bhī yād nahī̃ āvē , ēk śhabda tō yād rahēgā nā  !

⁵⁷Add one number, add one zero and see how much it continues to increase!

⁵²Samay , ātmāyē̃ āp ēkvratā ātmāō̃ kō pukār rahē haĩ .

⁵⁸So, even if you don’t remember anything else, you can at least remember the word “One”.

⁵³Tō samay kī pukār , ātmāō̃ key|kī pukār - hē dēv ātmāyē̃ sunnē nahī̃ ātī  ?

⁵⁹Time and souls are calling out to you souls who are committed to One.

⁵⁴Prakr̥iti bhī āp prakr̥itipati kō dēkh-dēkh pukār rahī hai - hē prakr̥itipati rūhānī saṅkalp svayã mē̃ va dūsrō̃ mē̃ śhakti bharnē vālē haĩ ātmāyē̃ , ab parivartan karō .

⁶⁰O deity souls, can you not hear the call of time and the call of souls? ⁶¹Even the elements are seeing you masters of the elements and are calling out to you: O souls, masters of the elements, now bring about transformation!

⁵⁵Yah tō bīch-bīch mē̃ chhōṭē-chhōṭē jhaṭkē lag rahē haĩ .

⁶²These are minor jolts in­ between every now and then.

⁵⁶Bichārī ātmāō̃ kō bār-bār duḥkh K|kē , bhay K|kē jhaṭkē nahī̃ khilāō .

⁶³Don’t make the poor helpless souls experience jolts of sorrow and fear again and again.

⁵⁷Āp mukti dilānē vālī ātmāyē̃ master muktidātā kab in ātmāō̃ kō mukti dilāyēṅgē  ?

⁶⁴When will you souls, who enable others to receive liberation, you master bestowers of liberation, give liberation to those souls?

⁵⁸Kyā man mē̃ rahm nahī̃ ātā  ?

⁶⁵Do you not feel mercy for them in your mind?

⁵⁹Ki samāchār sun karkē chup hō jātē hō , bas , hō gayā , sun liyā .

⁶⁶Or, do you just become quiet having heard the news? ⁶⁷That’s it! ⁶⁸It’s all happened!

⁶⁰Isliē bāpdādā her|har bachchē kā abhī merciful svarūp dēkhnē chāhtē haĩ .

⁶⁹You have heard about it. ⁷⁰This is why BapDada now wishes to see the merciful form of every child.

⁶¹Apnī had key|kī bātē̃ abhī chhōṛ dō , merciful banō .

⁷¹Now renounce all your limited matters. ⁷²Become merciful!

⁶²Mansā sēvā mē̃ lag jāō .

⁷³Become busy in serving through your mind!

⁶³Sakāśh dō , śhānti dō , sahārā dō .

⁷⁴Give a powerful current (sakaash)! ⁷⁵Give peace!

⁶⁴Agar merciful ban aurō̃ kō sahārā dēnē mē̃ busy rahē̃gē tō had key|kī ākarṣhaṇō̃ sē , had key|kī bātō̃ sē svataḥ hī dūr hō jāyēṅgē .

⁷⁶Give support! ⁷⁷If you become merciful and remain busy in giving support to others, you will automatically become distant from all limited attractions and matters.

⁶⁵Mēhnat sē bach jāyēṅgē .

⁷⁸You will become free from labour.

⁶⁶Vāṇī key|kī sēvā mē̃ bahut samay diyā , samay saphal kiyā , sandēśh diyā .

⁷⁹You have given a lot of time to serving through words.

⁶⁷Ātmāō̃ kō sambandh samparka mē̃ lāyā , ḍrāmānusār ab tak jō kiyā vah bahut achchhā kiyā .

⁸⁰You used that time in a worthwhile way and also gave a message. ⁸¹You brought souls into relationship and connection with you.

⁶⁸Lēkin abhī vāṇī kē sāth mansā sēvā key|kī jyādā āvaśhyaktā hai .

⁸²Whatever you have done so far according to the drama, you have done very well.

⁶⁹Aur yah mansā sēvā har ēk nayā , purānā , mahārathī , ghōṛēsavār , pyādā sab kar saktē haĩ .

⁸³However, now, together with serving through words, there is a greater need for serving through the mind.

⁷⁰Ismē̃ baṛē karē̃gē , ham tō chhōṭē haĩ , ham tō bīmār haĩ , ham tō sādhanō̃ vālē nahī̃ haĩ … kōī bhī ādhār nahī̃ chāhiē .

⁸⁴And everyone – new, old, maharathis (elephant­riders), cavalry and infantry – can all do this. ⁸⁵You don’t need any supports for this: “The older ones will do this! ⁸⁶I am still young. ⁸⁷I am ill!

⁷¹Yah chhōṭē-chhōṭē bachchē bhī kar saktē haĩ .

⁸⁸I don’t have the physical means.” ⁸⁹Even the little children can do this.

⁷²Bachchē , mansā sēvā kar saktē haĩ nā  ?

⁹⁰Children, you can do this, can you not? ⁹¹(Yes).

⁷³ ( hā̃ jī ) isliē abhī vāchā aur mansā sēvā kā balance rakhō .

⁹²You can serve through your mind. ⁹³Therefore, now keep a balance of serving through words and your mind.

⁷⁴Mansā sēvā sē āp karnē vālō̃ kō bhī bahut phāydā hai .

⁹⁴All of you who serve through your mind can benefit a great deal.

⁷⁵Kyō̃  ?

⁹⁵Why?

⁷⁶Jis ātmā kō mansā sēvā arthāt saṅkalp dvārā śhakti dēgē , sakāśh dēgē vah ātmā āpkō duā dēgī .

⁹⁶The souls to whom you give power and a powerful current (sakaash) by serving them through your mind, that is, through your thoughts, will give you blessings.

⁷⁷Aur āpkē khātē mē̃ sva kā purūṣhārth tō hai hī lēkin duāō̃ kā khātā bhī jamā hō jāyēgā .

⁹⁷In your account, there is already the accumulation of effort of the self, and you will also accumulate in your account of blessings.

⁷⁸Tō āpkā jamā khātā double rīti sē baṛhtā jāyēgā .

⁹⁸Therefore, your account of accumulation will increase in two ways.

⁷⁹Isliē chāhē nayē haĩ , chāhē purānē haĩ , kyōṅki is bārī nayē bahut āyē haĩ nā  !

⁹⁹So, whether you are new or old – this time, many new ones have come.

⁸⁰Nayē jō pahlē bārī āyē haĩ , vah hāth uṭhāō .

¹⁰⁰The new ones who have come for the first time, raise your hands!

⁸¹Pahlē bārī āyē huē bachchō̃ sē bhī bāpdādā pūchhtē haĩ ki āp ātmāyē̃ mansā sēvā kar saktī hō  ?

¹⁰¹BapDada is asking the souls who have come here for the first time: Are you souls able to serve with your mind?

⁸² ( bāpdādā nē pāṇḍavō̃ sē , mātāō̃ sē sabsē alag-alag pūchhā āp mansā sēvā kar saktē hō  ?

¹⁰²(BapDada asked the Pandavas, the mothers, and all the groups individually whether they were able to serve with the mind.)

⁸³) yah tō bahut achchhā hāth uṭhāyā , chāhē kōī T . V|we . sē dēkh sun rahē haĩ , chāhē sammukh sun rahē haĩ , abhī bāpdādā sabhī bachchō̃ kō jimmēvārī dētē haĩ ki rōz sārē din mē̃ kitnē ghaṇṭē mansā sēvā yathārth rīti sē key|kī , uskā har ēk apnē pās|pass chart rakhnā .

¹⁰³All of you raised your hands very well. ¹⁰⁴Now, whether you are watching and listening on the TV or whether you are listening to Baba face­to­ face, Baba is giving all of you children the responsibility: Every day, for how many hours did you serve with your mind accurately?

⁸⁴Aisē nahī̃ kahnā hā̃ kar lī .

¹⁰⁵Don’t just say: Yes, you did it.

⁸⁵Yathārth rūp mē̃ kitnē ghaṇṭē mansā sēvā key|kī , vah har ēk chart rakhnā .

¹⁰⁶For how many hours did you serve with your mind in an accurate way? ¹⁰⁷Let each one of you keep this chart with you.

⁸⁶Phir bāpdādā achānak chart maṅgāyēṅgē .

¹⁰⁸One day, BapDada will suddenly ask for this chart.

⁸⁷Date nahī̃ batāyēṅgē .

¹⁰⁹You will not be given a date.

⁸⁸Achānak maṅgāyēṅgē , dēkhē̃gē ki jimmēvārī kā tāj pahanā|pahnā yā hiltā rahā hai  ?

¹¹⁰He will ask for it suddenly. ¹¹¹He will see whether you have worn the crown of responsibility or whether it has been shaking.

⁸⁹Jimmēvārī kā tāj pahannā hai nā  !

¹¹²You want to wear the crown of responsibility, do you not?

⁹⁰Teachers nē tō jimmēvārī kā tāj pahanā|pahnā huā hai nā  !

¹¹³Teachers, you have already put on the crown of responsibility, have you not?

⁹¹Abhī usmē̃ yah add karnā .

¹¹⁴Now add this to it.

⁹²Ṭhīk hai nā  !

¹¹⁵Is this OK?

⁹³Double foreigners hāth uṭhāō .

¹¹⁶Double­ foreigners, raise your hands!

⁹⁴Yah jimmēvārī kā tāj achchhā lagtā hai , tō aisē hāth uṭhāō .

¹¹⁷Do you like this crown of responsibility? ¹¹⁸Then raise your hands!

⁹⁵Teachers bhī hāth uṭhāō āpkō dēkhkar sabkō prērṇā milēgī .

¹¹⁹Teachers, too, raise your hands! ¹²⁰Seeing you, everyone will receive inspiration.

⁹⁶Tō chart rakhē̃gē  ?

¹²¹So will you keep a chart?

⁹⁷Achchhā , bāpdādā achānak ēk din pūchhēgā , apnā - apnā chart likhkar bhējō , phir dēkhē̃gē kyōṅki vartamān samay bahut āvaśhyaktā hai .

¹²²Achcha, BapDada will one day suddenly ask you: Each one write and send your own chart. ¹²³Then, we shall see! ¹²⁴Because, at the present time, there is a great need for this.

⁹⁸Apnē parivār kā duḥkh , parēśhānī āp dēkh saktē hō  !

¹²⁵Can you bear to see the sorrow and distress of your family?

⁹⁹Dēkh saktē hō  ?

¹²⁶Are you able to see this?

¹⁰⁰Duḥkhī ātmāō̃ kō añchalī tō dō .

¹²⁷At least give a drop to the unhappy souls!

¹⁰¹Jō āpkā gīt hai - ēk būnd key|kī pyāsī haĩ ham … āj K|kē samay mē̃ sukh śhānti K|kē ēk būnd key|kī ātmāyē̃ pyāsī haĩ .

¹²⁸You have a song: We are thirsty for just one drop of love. ¹²⁹At present, souls are thirsty for one drop of peace and happiness.

¹⁰²Ēk sukh-śhānti K|kē amr̥it key|kī būnd milnē sē bhī khuśh hō jāyēṅgī .

¹³⁰By receiving one drop of the nectar of peace and happiness, they will become happy.

¹⁰³Bāpdādā bār-bār sunātē rahtē haĩ - samay āpkā intjār kar rahā hai .

¹³¹BapDada repeatedly tells you that time is waiting for you.

¹⁰⁴Brahmā bāp apnē ghar kā gate|get khōlnē kā intjār kar rahā hai .

¹³²Father Brahma is waiting to open the gates of his home.

¹⁰⁵Prakr̥iti tīvragati sē saphāyā karnē kā intjār kar rahī hai .

¹³³The elements are waiting to cleanse everything at a fast speed.

¹⁰⁶Tō hē fariśhtē , abhī apnē double light sē intjār kō samāpt karō .

¹³⁴Therefore o angels, now, with your double­light, let their waiting come to an end.

¹⁰⁷Ever ready śhabda tō sab bōltē hō lēkin sampann aur sampūrṇ bannē mē̃ ever ready banē hō  ?

¹³⁵All of you speak of the word “ever­ready”. ¹³⁶However, have you become ever­ ready in becoming complete and perfect?

¹⁰⁸Sirph śharīr chhōṛnē kē liē ever ready nahī̃ bannā hai , lēkin bāp samān bankar jānē mē̃ ever ready bannā hai .

¹³⁷Don’t be ever­ready just to leave your body, but be ever­ready in becoming equal to the Father and returning home.

¹⁰⁹Yah madhuban K|kē sab āgē-āgē baiṭhtē haĩ , achchhā hai .

¹³⁸All of these from Madhuban are sitting at the front; it is good.

¹¹⁰Sēvā bhī kartē haĩ .

¹³⁹They are also doing service.

¹¹¹Madhuban vālē ever ready haĩ  ?

¹⁴⁰Those of you from Madhuban, are you ever­ready?

¹¹²Hanstē haĩ , achchhā pahlī line vālē mahārathī ever ready haĩ  ?

¹⁴¹You are laughing. ¹⁴²Achcha, maharathis in the front line, are you ever­ready?

¹¹³Bāp samān bannē mē̃ ever ready  ?

¹⁴³Are you ever­ready in becoming equal to the Father?

¹¹⁴Aisē jānā tō advance party mē̃ jāyēṅgē .

¹⁴⁴If you go just like that, you will go into the advance party.

¹¹⁵Advance party tō na chāhtē baṛhtī jātī hai .

¹⁴⁵The advance party is growing without any conscious wish.

¹¹⁶Abhī vāṇī aur mansā sēvā K|kē jahā̃ ēk hai vahā̃ ēkāgratā svataḥ hī ā jātī hai balance mē̃ busy hō jāyēṅgē tō blessing bahut milē̃gī .

¹⁴⁶If you now become busy in keeping a balance between serving through words and with your mind, you will receive a lot of blessings.

¹¹⁷Double khātā jamā hō jāyēgā - purūṣhārth kā bhī aur duāō̃ kā bhī .

¹⁴⁷You will accumulate in two accounts: in your account of efforts and also of blessings.

¹¹⁸Tō saṅkalp dvārā , bōl dvārā , vāṇī dvārā , karma dvārā , sambandh-sampark dvārā duāyē̃ dō aur duāyē̃ lō|low .

¹⁴⁸So give and receive good wishes through your thoughts, words, deeds, relationships and connections. ¹⁴⁹Just do one thing: You just have to have good wishes.

¹¹⁹Ēk hī bāt karō bas duāyē̃ dēnī haĩ . ¹²⁰Chāhē kōī badduā dē tō bhī āp duā dō kyōṅki āp duāō̃ K|kē sāgar K|kē bachchē hō .

¹⁵⁰Even if someone has bad wishes, you just give them good wishes because you are the children of the Ocean of Good Wishes.

¹²¹Kōī nārāz hō āp nārāz nahī̃ hō .

¹⁵¹Even if someone is upset, don’t you become upset.

¹²²Āp rāzī rahō .

¹⁵²You remain happy.

¹²³Aisē hō saktā hai  ?

¹⁵³Is that possible?

¹²⁴100 janē āpkō nārāz karē̃ aur āp rāzī rahō , hō saktā hai  ?

¹⁵⁴Is it possible that even if 100 people upset you, you still remain happy?

¹²⁵Hō saktā hai  ?

¹⁵⁵Is that possible?

¹²⁶Dūsrī line vālē batāō hō saktā hai  ?

¹⁵⁶Those sitting in the second line, is that possible?

¹²⁷Abhī aur bhī nārāz karē̃gē , dēkhnā  !

¹⁵⁷Now, just wait and see: others will upset you even more!

¹²⁸Paper tō āyēgā nā .

¹⁵⁸Test papers will also come?

¹²⁹Māyā bhī sun rahī hai nā  !

¹⁵⁹Maya is also listening to you, is she not?

¹³⁰Bas yah vrat lō|low , dr̥iṛh saṅkalp lō|low - ‘ ‘ mujhē duāyē̃ dēnī haĩ aur lēnī haĩ , bas ’ ’ .

¹⁶⁰Just make this commitment. ¹⁶¹Have the determined thought: I have to give good wishes and receive good wishes. ¹⁶²Is that possible?

¹³¹Hō saktā hai  ?

¹⁶³Let Maya upset you!

¹³²Māyā bhalē nārāz karē nā  !

¹⁶⁴You are those who make everyone happy, are you not?

¹³³Āp tō rāzī karnē vālē hō nā  ?

¹⁶⁵So, just do one thing, that’s all: I mustn’t become upset or upset anyone.

¹³⁴Tō ēk hī kām karō bas . ¹³⁵Nārāz na hōnā hai , nakaranā hai .

¹⁶⁶Even if others upset anyone, let them do it, but I mustn’t become upset.

¹³⁶Karē tō vah karē , ham nahī̃ hōvē̃ .

¹⁶⁷I mustn’t upset anyone or become upset.

¹³⁷Ham na karē̃ na hōvē̃ .

¹⁶⁸Each one of you has to take responsibility for yourself.

¹³⁸Har ēk apnī jimmēvārī lē .

¹⁶⁹Don’t look at others: Is this one doing it?

¹³⁹Dūsrē kō nahī̃ dēkhē̃ , yah kartī hai , yah kartā hai , ham sākṣhī hōkē khēl dēkhnē vālē haĩ , sirph rāzī kā khēl dēkhē̃gē kyā , nārāzgī kā bhī tō bīch-bīch mē̃ dēkhnā chāhiē nā .

¹⁷⁰Is that one doing it? ¹⁷¹You are just a detached observer watching the game. ¹⁷²Will you see the game of just being happy? ¹⁷³Every now and then, you also have to see the game of becoming upset, do you not?

¹⁴⁰Lēkin har ēk apnē āpkō rāzī rakhē .

¹⁷⁴However, each one of you should keep yourself happy.

¹⁴¹Mātāyē̃ , pāṇḍav hō saktā hai  ?

¹⁷⁵Mothers, is this possible?

¹⁴²Bāpdādā nakśhā dēkh lē̃gē .

¹⁷⁶Pandavas, is this possible?

¹⁴³Bāpdādā kē pās bahut baṛī T . V|we . hai , bahut baṛī hai .

¹⁷⁷BapDada will watch the picture. ¹⁷⁸BapDada has a very big TV.

¹⁴⁴Ēk ēk kā dēkh saktē haĩ , kis samay kōī kyā kar rahā hai , bāpdādā dēkhtā hai lēkin bōltā nahī̃ hai , āpkō sunātā nahī̃ hai .

¹⁷⁹It is very big. ¹⁸⁰He can see each and every one. ¹⁸¹BapDada is seeing what each one is doing at every moment, but He doesn’t say anything.

¹⁴⁵Bākī raṅg bahut dēkhtē haĩ . ¹⁴⁶Chhip-chhipkar kyā kartē hō vah bhī dēkhtā hai .

¹⁸²He doesn’t tell you about this, but He does see many colours. ¹⁸³He also sees what you do secretly.

¹⁴⁷Bachchō̃ mē̃ chālākī bhī bahut hai nā  !

¹⁸⁴Some children have this trickiness in them a great deal.

¹⁴⁸Chālāk bahut haĩ .

¹⁸⁵They are very clever.

¹⁴⁹Agar bāpdādā bachchō̃ key|kī chālākiyā̃ sunāyē̃ nā tō sunkar hī āp thōṛā sā sōchnē lagē̃gē , isliē nahī̃ sunātē haĩ .

¹⁸⁶If BapDada were to tell you about your trickery, then when you heard it, you would begin to have thoughts about it and this is why He doesn’t tell you.

¹⁵⁰Āpkō sōch mē̃ kyō̃ ḍālē̃ .

¹⁸⁷Why should He make you have thoughts?

¹⁵¹Lēkin kartē bahut hōśhiyārī sē haĩ .

¹⁸⁸However, everything is done very cleverly.

¹⁵²Agar sabsē hōśhiyār dēkhnā hō tō bhī brāhmaṇō̃ mē̃ dēkhō .

¹⁸⁹If you want to see the cleverest of all, see them amongst Brahmins!

¹⁵³Lēkin abhī kismē̃ hōśhiyār banē̃gē  ?

¹⁹⁰However, in what will you now become clever?

¹⁵⁴Mansā sēvā mē̃ . ¹⁵⁵Number āgē lē lō .

¹⁹¹In serving through the mind.

¹⁵⁶Pīchhē nahī̃ rahnā .

¹⁹²Take a number ahead in this.

¹⁵⁷Ismē̃ kōī kāraṇ nahī̃ .

¹⁹³Don’t take the last number.

¹⁵⁸Samay nahī̃ miltā , chance nahī̃ miltā , tabiyat nahī̃ chaltī , pūchhā nahī̃ gayā , yah kuchh nahī̃ .

¹⁹⁴There are no excuses for this: “I don’t have time. ¹⁹⁵I am not given a chance. ¹⁹⁶My health is not OK.

¹⁵⁹Sab kar saktē hō .

¹⁹⁷I wasn’t asked about it.”

¹⁶⁰Bachchō̃ nē dauṛ lagānē kā khēl khēlā thā nā , abhī ismē̃ dauṛ lagānā .

¹⁹⁸None of this will do. ¹⁹⁹Everyone can do this. ²⁰⁰Children played a game of racing. ²⁰¹Now race in this.

¹⁶¹Mansā sēvā mē̃ dauṛ lagānā .

²⁰²Race in serving through the mind.

¹⁶²Achchhā .

²⁰³Achcha.

¹⁶³Kanārṭak kā turn hai - karnāṭak vālē jō sēvā mē̃ āyē haĩ , vah uṭhō .

²⁰⁴This time is was Karnataka who served. ²⁰⁵Those from Karnataka who have come to serve, stand up.

¹⁶⁴Itnē sab sēvā kē liē āyē haĩ .

²⁰⁶So many of you have come to serve.

¹⁶⁵Achchhā hai , yah bhī sahaj śhrēṣhṭh puṇya jamā karnē kā golden chance miltā hai .

²⁰⁷Not those who have come with the groups, but those who have come to serve. ²⁰⁸It is good.

¹⁶⁶Bhakti mē̃ kahā jātā hai - ēk brāhmaṇ key|kī bhī sēvā karō tō baṛā puṇya hōtā hai aur yahā̃ kitnē sachchē brāhmaṇō̃ key|kī sēvā kartē hō .

²⁰⁹This is also a golden chance that you receive to accumulate easily in your account of elevated charity. ²¹⁰On the path of devotion, it is said that it is a great act of charity to serve even one brahmin.

¹⁶⁷Tō yah achchhā chance miltā hai nā  !

²¹¹And here, how many true Brahmins do you serve?

¹⁶⁸Achchhā lagā ki thakāvaṭ huī  ?

²¹²So you receive a very good chance.

¹⁶⁹Thakē tō nahī̃  !

²¹³Did you like it or did you become tired?

¹⁷⁰Mazā āyā nā  !

²¹⁴You are not tired, are you?

¹⁷¹Agar sachchī dil sē puṇya samajh karkē sēvā kartē haĩ tō uskā pratyakṣha phal hai , uskō thakāvaṭ nahī̃ hōgī , khuśhī hōgī .

²¹⁵You enjoyed yourselves, did you not? ²¹⁶If you serve with an honest heart considering it to be charity, then the practical, visible fruit of that is that you won’t feel tired, but will be happy.

¹⁷²Yah pratyakṣhaphal puṇya K|kē jamā kā anubhav hōtā hai .

²¹⁷This practical fruit is experienced to be the accumulation of charity.

¹⁷³Agar thōṛā bhī kisī kāraṇ sē thakāvaṭ hōtī yā thōṛā sā mahsūs kartē tō samjhō sachchī dil sē sēvā nahī̃ hai .

²¹⁸If you feel a little tired due to any reason, if you even feel this a little, then understand that it is not serving with an honest heart.

¹⁷⁴Sēvā arthāt pratyakṣhaphal , mēvā .

²¹⁹Service means instant fruit, nourishing fruit.

¹⁷⁵Sēvā nahī̃ kartē mēvā khātē haĩ .

²²⁰You are not just serving, but eating nourishing fruit.

¹⁷⁶Tō kanārṭak K|kē sabhī sēvādhāriyō̃ nē apnī achchhī sēvā kā part bajāyā aur sēvā kā phal khāyā .

²²¹So all the servers of Karnataka played their part of service very well and also ate the fruit of that service.

¹⁷⁷Achchhā sabhī teachers ṭhīk haĩ .

²²²Achcha, are all of you teachers all right?

¹⁷⁸Teachers kō tō kitnē bārī season mē̃ turn miltā hai .

²²³Teachers receive so many chances during the season.

¹⁷⁹Yah turn milnā bhī bhāgya key|kī niśhānī hai .

²²⁴To receive this chance is also a sign of fortune.

¹⁸⁰Abhī teachers kō mansā sēvā mē̃ race karnī hai .

²²⁵Now teachers have to race in serving through the mind.

¹⁸¹Lēkin aisē nahī̃ karnā ki sārā din baiṭh jāō , maĩ mansā sēvā kar rahī hū̃ .

²²⁶However, don’t just sit down for the whole day, saying: I am serving through my mind.

¹⁸²Kōī course karnē vālā āvē tō āp kahō nahī̃ , nahī̃ maĩ tō mansā sēvā kar rahī hū̃ .

²²⁷If someone comes to take a course, you then say: No, I am serving through my mind!

¹⁸³Kōī karmyōg kā time āvē tō kahō mansā sēvā kar rahī hū̃ , nahī̃ .

²²⁸Or when it is time to do karma yoga, you say that you are serving through your mind. ²²⁹No.

¹⁸⁴Balance chāhiē .

²³⁰There has to be a balance.

¹⁸⁵Kōī kōī kō jyādā naśhā chaṛh jātā hai nā  ! ¹⁸⁶Tō aisā naśhā nahī̃ chaṛhānā .

²³¹Some become too intoxicated. ²³²Therefore, don’t have that type of intoxication.

¹⁸⁷Balance sē blessing hai .

²³³Blessings will be received through balance.

¹⁸⁸Balance nahī̃ tō blessing nahī̃ .

²³⁴If there is no balance, there are no blessings.

¹⁸⁹Achchhā .

²³⁵Achcha.

¹⁹⁰Dillī K|kē sēvādhārī bhī āyē haĩ , uṭhō kaun-kaun āyē haĩ  ?

²³⁶Servers from Delhi have also come. ²³⁷Stand up, all of those who have come!

¹⁹¹Injīniyarsa āyē haĩ .

²³⁸The engineers have come.

¹⁹²Udghāṭan tō kar liyā nā  !

²³⁹You have had the inauguration, have you not?

¹⁹³Achchhā kiyā .

²⁴⁰You did well.

¹⁹⁴Sabhī ṭhīk haĩ .

²⁴¹Are all of you all right?

¹⁹⁵Thak tō nahī̃ gayē haĩ  ?

²⁴²You aren’t tired, are you? ²⁴³No?

¹⁹⁶Nahī̃ , aur makān bhī banānē kē liē dēvē̃ , ever ready haĩ  ?

²⁴⁴Should we give you more buildings to build? ²⁴⁵Are you ever­ready?

¹⁹⁷Aur makān banānē kā order dēvē̃  ?

²⁴⁶Should we give you an order to build more buildings?

¹⁹⁸Achchhā .

²⁴⁷Achcha, you are all ever­ready.

¹⁹⁹Yah tō ever ready haĩ , viśvakarmā K|kē samān jō āp order karō vah ban jāyēṅgē .

²⁴⁸Like Vishwakarma, (creator of the physical world who built buildings very quickly) whatever you order will be constructed.

²⁰⁰Haĩ nā  !

²⁴⁹Is this right?

²⁰¹Brāhmaṇ parivār K|kē saṅgamyugī viśvakarmā kā part bajānē vālē .

²⁵⁰You are those who play the part of the confluence­aged Vishwakarma, not that of the copper age.

²⁰²Dvāpar vālē nahī̃ , saṅgam vālē .

²⁵¹You are those of the confluence age.

²⁰³Bahut achchhā hai .

²⁵²You are very good.

²⁰⁴Sabhī bahut khuśh huē .

²⁵³Everyone was very happy.

²⁰⁵Muhūrt mē̃ sab khuśh hōkar āyē , isliē saphaltā hai .

²⁵⁴Everyone returned very happy from the inauguration, and this is why there was success.

²⁰⁶Thōṛā-bahut tō hōtā hī hai .

²⁵⁵There is always a little something that happens.

²⁰⁷Lēkin majority sab dēkh dēkh khuśh huē .

²⁵⁶However, the majority were all very happy on seeing everything.

²⁰⁸Isliē āp sabkō duāyē̃ milī .

²⁵⁷Therefore, you all received blessings.

²⁰⁹Āpkē khātē mē̃ duāyē̃ jamā huī .

²⁵⁸You accumulated blessings in your account.

²¹⁰Ṭhīk hai nā  !

²⁵⁹Is this OK?

²¹¹Ēk-ēk viśhēṣh ātmā hai .

²⁶⁰Each one of you is a special soul.

²¹²Kisī bhī duty par rahē lēkin viśhēṣh ātmāyē̃ haĩ .

²⁶¹No matter what duty you are fulfilling, you are all special souls.

²¹³Isīliē dēkhō āp lōgō̃ kō viśhēṣh nimantraṇ milā .

²⁶²Therefore, look! ²⁶³All of you received a special invitation.

²¹⁴Bahut achchhā kiyā , bāpdādā aur parivār khuśh hai .

²⁶⁴You did very well. ²⁶⁵BapDada and the family are happy.

²¹⁵Ṭhīk hai nā  ?

²⁶⁶Is this OK?

²¹⁶Abhī sabhī ēk second mē̃ mansā sēvā kā anubhav karō .

²⁶⁷Now all of you experience serving through the mind in a second.

²¹⁷Ātmāō̃ kō śhānti aur śhakti key|kī añchalī dō .

²⁶⁸Give souls a drop of peace and power.

²¹⁸Achchhā .

²⁶⁹Achcha.

²¹⁹Chārō̃ ōr K|kē sarv śhrēṣhṭh rūhāniyat kā anubhav karānē vālē rūhānī ātmāō̃ kō , sarv saṅkalp aur svapn mē̃ bhī pavitratā kā pāṭh paṛhnē vālē brahmāchārī bachchō̃ kō , sarv dr̥iṛh saṅkalpdhārī , mansā sēvādhārī tīvr puruṣhārthī ātmāō̃ kō , sadā duāyē̃ dēnē aur lēnē vālē puṇya ātmāō̃ kō bāpdādā kā , dilārām bāp kā dil va jān , sik va prēm sahit yād-pyār aur namastē .

²⁷⁰To all the spiritual souls everywhere who give others the experience of the most elevated spirituality; to the Brahmachari children who learn the lesson of purity in all their thoughts and dreams; to all those with determination and all the intense effort­making souls who serve with their mind; to the charitable souls who constantly give good wishes and receive good wishes, lots of love from the depths of BapDada’s heart, the Comforter of Hearts, love, remembrance and namaste. ²⁷¹BapDada meeting Dadiji and Dadi Janki personally (BapDada had shown Dadi Gulzar at the inauguration of the Delhi complex at Manesar a vision of the Trimurti of Brahma Baba, Dadi Kumarka and Dadi Janki.)

²²⁰Dādī jī , dādī jānkī jī sē personal mulākāt

²⁷²BapDada showed the scene of Trimurti Brahma. ²⁷³Did all of you see that?

²²¹Bāpdādā nē trimūrti brahmā kā dr̥iśhya dikhāyā . ²²²Āp sabnē dēkhā  ?

²⁷⁴It is because both of you are equal to the Father and are His companion in His every task, are you not?

²²³Kyōṅki bāp samān , bāp K|kē her|har kārya mē̃ sāthī hō nā  !

²⁷⁵This is why this scene was shown. ²⁷⁶BapDada has willed special powers to both of you.

²²⁴Isliē yah dr̥iśhya dikhāyā . ²²⁵Bāpdādā nē āp dōnō̃ kō viśhēṣh powers key|kī will kī hai .

²⁷⁷He has given you will­ power and also willed you all powers. ²⁷⁸This is why those powers are doing their own work.

²²⁶Will power bhī dī|the aur sarv powers key|kī will bhī key|kī . ²²⁷Isliē vah powers apnā kām kar rahī haĩ .

²⁷⁹Karavanhar (One who enables everything to be done) is enabling everything to be done and you are doing it all as instruments.

²²⁸Karāvanhār karā rahā hai , aur āp nimitt ban kar rahē hō . ²²⁹Majā ātā hai nā  ! ²³⁰Karan karāvanhār bāp karā rahā hai .

²⁸⁰You are enjoying it, are you not? ²⁸¹The Father, Karankaravanhar (the One working directly and also through others) is enabling you to do it.

²³¹Isliē karānē vālā karā rahā hai , āp bēphikar hōkar kar rahē haĩ .

²⁸²This is why the One who is enabling you to do something is getting it done. ²⁸³You are doing it whilst remaining carefree.

²³²Phikar nahī̃ rahtā hai nā  !

²⁸⁴You don’t have any worries, do you?

²³³Bēphikar bādśhāh .

²⁸⁵You are carefree emperors.

²³⁴ ( dādī jānkī nē kahā ki bāpdādā sē master degree lēnī hai )

²⁸⁶You definitely have to pass with a master’s degree. ²⁸⁷That is already guaranteed.

²³⁵Master degree tō pās|pass karnā hī hai .

²⁸⁸You just have to repeat it a little.

²³⁶Huī paṛī hai .

²⁸⁹You have already passed.

²³⁷Sirph thōṛā repeat karnā hai .

²⁹⁰You have passed in many cycles, many times.

²³⁸Pās|pass huī paṛī hai nā  !

²⁹¹Now you just have to repeat it.

²³⁹Anēk kalp anēk bār pās|pass kī hai , abhī sirph repeat karnā hai .

²⁹²It is not difficult to repeat anything. ²⁹³Otherwise, who else would claim a master’s degree?

²⁴⁰Repeat karnē mē̃ muśhkil nahī̃ hōtā hai .

²⁹⁴There would be your other companions too.

²⁴¹Nahī̃ tō master degree prāpt karnē vālē kaun hōṅgē  !

²⁹⁵Companions are needed, are they not? ²⁹⁶However, you have to become this.

²⁴²Aur āpkē sāthī hōṅgē .

²⁹⁷You have already passed through this.

²⁴³Sāthī tō chāhiē nā  !

²⁹⁸Have you not passed?

²⁴⁴Lēkin bannā tō hai hī . ²⁴⁵Pās|pass huā paṛā hai .

²⁹⁹How many times have you been through this?

²⁴⁶Kitnē bār pās|pass kiyā hai  ?

³⁰⁰How many times have you been through this?

²⁴⁷ ( anēk bār ) anēk bār kiyā hai aur huā hī paṛā hai .

³⁰¹(Countless times.) ³⁰²You have done it countless times and it is already accomplished.

²⁴⁸Achchhā .

³⁰³Achcha.

²⁴⁹Tabiyat K|kē bhī knowledgeful .

³⁰⁴Be knowledge­full about your health.

²⁵⁰Thōṛā-thōṛā naṭkhaṭ hōtā hai .

³⁰⁵It creates a little mischief sometimes.

²⁵¹Ismē̃ bhī knowledgeful bannā hī paṛēgā kyōṅki sēvā bahut karnī hai nā .

³⁰⁶You definitely have to become knowledge­full in this too because you have to do a lot of service.

²⁵²Tō tabiyat bhī sāth dētī hai .

³⁰⁷So, health also co­ operates with you.

²⁵³Tō double knowledgeful .

³⁰⁸Therefore, be double knowledge­full.

²⁵⁴Achchhā .

³⁰⁹Achcha.

²⁵⁵Ōm śhānti .

³¹⁰* * * O M S H A N T I * * *