शुक्रवार 18 जनवरी 2002 की अव्यक्त मुरली

⁰> ¹18-01-2002 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-2002 Om Shanti Avyakt Bapdada Madhuban

²Snēh key|kī śhakti dvārā samarth banō , sarv ātmāō̃ kō sukh-śhānti key|kī añchalī dō

¹Become powerful through the power of love. ²Give all souls a drop of love to all souls.

³Āj samarth bāp apnē smr̥iti svarūp , samarth svarūp bachchō̃ sē milnē kē liē āyē haĩ .

³Today, the Powerful Father has come to meet His children who are embodiments of remembrance and embodiments of power.

⁴Āj viśhēṣh chārō̃ ōr K|kē bachchō̃ mē̃ snēh key|kī lahar laharā rahī hai .

⁴Today, there are waves of love in all the children everywhere.

⁵Viśhēṣh brahmā bāp K|kē snēh key|kī yādō̃ mē̃ samāyē huē haĩ .

⁵All are especially merged in memories of Father Brahma's love.

⁶Yah snēh her|har bachchē K|kē is jīvan kā vardān hai .

⁶For every child, this love is a blessing in life.

⁷Paramātma snēh nē hī āp sabkō naī jīvan dī hai .

⁷God's love has given all of you a new life.

⁸Har ēk bachchē kō snēh key|kī śhakti nē hī bāp kā banāyā .

⁸It is the power of love that has made every child belong to the Father.

⁹Yah snēh key|kī śhakti sab sahaj kar dētī hai .

⁹This power of love makes everything easy.

¹⁰Jab snēh mē̃ samā jātē hō tō kōī bhī paristhiti sahaj anubhav kartē hō .

¹⁰When you become merged in love, you experience any difficult situation to be very easy.

¹¹Bāpdādā bhī kahtē haĩ ki sadā snēh K|kē sāgar mē̃ samāyē rahō .

¹¹BapDada also always tells you to remain merged in the Ocean of Love.

¹²Snēh chhatrachhāyā hai , jis chhatrachhāyā K|kē andar kōī māyā key|kī parchhāī bhī nahī̃ paṛ saktī .

¹²Love is the canopy of protection under which no shadow of Maya can exist.

¹³Sahaj māyājīt ban jātē hō .

¹³You easily become conquerors of Maya.

¹⁴Jō nirantar snēh mē̃ rahtā hai uskō kisī bhī bāt key|kī mēhnat nahī̃ karnī paṛtī hai .

¹⁴Those who remain constantly loving don't have to labour over anything.

¹⁵Snēh sahaj bāp samān banā dētā hai .

¹⁵Love easily makes you equal to the Father.

¹⁶Snēh kē pīchhē kuchh bhī samārpit karnā sahaj hōtā hai .

¹⁶It is easy to surrender anything out of love.

¹⁷Tō āj bhī amr̥itvēlē sē har ēk bachchē nē snēh key|kī mālā bāp kō ḍālī aur bāp nē bhī snēhī bachchō̃ kō snēh key|kī mālā ḍālī .

¹⁷So, today, from amrit vela, every child put a garland of love around the Father's neck, and the Father too garlanded the loving children with a garland of love.

¹⁸Jaisē is viśhēṣh smr̥iti divas mē̃ arthāt snēh K|kē din mē̃ snēh mē̃ samāyē rahē aisē hī sadā samāyē rahō , tō mēhnat kā purūṣhārth karnā nahī̃ paṛēgā .

¹⁸Just as on this special day of remembrance, that is, on the day of love, you remained merged in love, similarly constantly remain merged in love all the time. ¹⁹Then, you won't have to make labourious effort.

¹⁹Ēk hai snēh K|kē sāgar mē̃ samānā aur dūsrā hai snēh K|kē sāgar mē̃ thōṛē samay kē liē ḍubkī lagānā .

²⁰One is to merge in the Ocean of Love and the other is to take a dip in the Ocean of Love for a short time.

²⁰Tō kaī bachchē samāyē huē nahī̃ rahtē haĩ , jaldī sē bāhar nikal ātē haĩ .

²¹Some children don't remain merged, but quickly come out. ²²This is why something easy becomes difficult.

²¹Isliē sahaj muśhkil hō jātā hai .

²³Do you know how to merge yourself?

²²Tō samānā ātā hai  ?

²⁴Do you know how to merge?

²³Samānē mē̃ hī mazā hai .

²⁵There is pleasure in merging oneself.

²⁴Brahmā bāp nē sadā bāp kā snēh dil mē̃ samāyā , iskā yādgār kalkattā mē̃ dikhāyā hai .

²⁶Father Brahma constantly merged the Father's love in his heart and the memorial of this is shown in Calcutta.

²⁵Ab bāpdādā sabhī bachchō̃ sē yahī chāhtē haĩ ki bāp K|kē pyār kā sabūt samān bannē kā dikhāō .

²⁷Now, BapDada wants every child to give the proof of love for the Father by becoming equal. ²⁸Constantly remain powerful in your thoughts.

²⁶Sadā saṅkalp mē̃ samarth hō , ab vyarth K|kē samāpti samārōh manāō kyōṅki vyarth samarth bannē nahī̃ dēgē aur jab tak āp 49 nimitt banē huē bachchē sadā samarth nahī̃ banē haĩ tō viśhva key|kī ātmāō̃ kō samarthī kaisē dilāyēṅgē  !

²⁹Now, celebrate the completion ceremony of waste, because anything wasteful doesn't allow you to become powerful. ³⁰And, for as long as you instruments haven't become constantly powerful, how would you enable souls of the world to receive power?

²⁷Sarv ātmāyē̃ śhaktiyō̃ sē bilkul khālī hō , śhaktiyō̃ key|kī bhikhārī ban chukī haĩ .

³¹All souls are totally empty of powers. ³²They have become beggars of the powers.

²⁸Aisē bhikhārī ātmāō̃ kō hē samarth ātmāyē̃ , is bhikhārīpan sē mukt karō .

³³O powerful souls, liberate those beggar souls from begging!

²⁹Ātmāyē̃ āp samarth ātmāō̃ kō pukār rahī haĩ - hē muktidātā K|kē bachchē master muktidātā , hamē̃ mukti dō . ³⁰Kyā yah āvāj āpkē kānō̃ mē̃ nahī̃ paṛtā  ?

³⁴Souls are calling out to you powerful souls: O children of the Bestower of Liberation, master bestowers of liberation, liberate us!

³¹Sunnē nahī̃ ātā  ?

³⁵Can you not hear this sound?

³²Ab tak apnē kō hī mukt karnē mē̃ busy haĩ kyā  ?

³⁶Do you not know how to hear it? ³⁷Are you still busy in liberating yourself?

³³Viśhva key|kī ātmāō̃ kō bēhad svarūp sē master muktidātā bannē sē svayã key|kī chhōṭī-chhōṭī bātō̃ sē svataḥ hī mukt hō jāyēṅgē .

³⁸By becoming a master bestower of liberation with your unlimited form, you will easily be liberated from your trivial matters.

³⁴Ab samay hai ki ātmāō̃ key|kī pukār sunō .

³⁹Now listen to the call of time! ⁴⁰Listen to the call of souls!

³⁵Pukār sunnē ātī hai yā nahī̃ ātī hai  ?

⁴¹Can you hear their call or not?

³⁶Parēśhān ātmāō̃ kō sukh-śhānti key|kī añchalī dō .

⁴²Give distressed souls a drop of peace and happiness.

³⁷Yahī hai brahmā bāp kō follow karnā .

⁴³This is following Father Brahma.

³⁸Āj viśhēṣh brahmā bāp kō yād jyādā kiyā nā  !

⁴⁴Today, you especially remembered Father Brahma a lot more, did you not?

³⁹Brahmā bāp nē bhī sabhī bachchō̃ kō smr̥iti aur samarthī svarūp sē yād kiyā .

⁴⁵Father Brahma remembered all the children in their form of remembrance and power.

⁴⁰Kaī bachchō̃ nē brahmā bāp sē rūharūhān kartē mīṭhā-mīṭhā ulahnā bhī diyā ki āp itnā jaldī kyō̃ chalē gayē  ?

⁴⁶Many children, whilst having a conversation with Father Brahma, made sweet complaints to him, asking him why he went away so quickly.

⁴¹Aur dūsrā ulahnā diyā ki ham sab bachchō̃ sē chhuṭṭī lēkar kyō̃ nahī̃ gayē  ?

⁴⁷The other complaint was why Baba didn't take leave from all of you children before going away.

⁴²Tō brahmā bāp nē bōlā ki mainnē bhī śhiv bāp sē pūchhā ki hamē̃ achānak kyō̃ bulā liyā  ? ⁴³Tō bāp nē bōlā - agar āpkō kahtē ki chhuṭṭī lēkē āō tō kyā āp bachchō̃ kō chhōṛ saktē thē , yā bachchē āpkō chhōṛ saktē thē  ?

⁴⁸Father Brahma replied: I too asked Father Shiva why He called me suddenly. ⁴⁹The Father replied: If I had told you to come after taking leave from the children, would you have been able to leave the children? ⁵⁰Or, would the children have been able to let you go?

⁴⁴Āp arjun kā tō yahī yādgār hai ki ant mē̃ naṣhṭōmōhā smr̥iti svarūp hī rahē haĩ .

⁵¹The memorial of you as Arjuna is that, at the end, you were the conqueror of attachment and the embodiment of remembrance.

⁴⁵Tō brahmā bāp muskarāyē aur bōlē ki yah tō kamāl thī jō bachchō̃ nē bhī nahī̃ samjhā ki jā rahē haĩ aur brahmā nē bhī nahī̃ samjhā jā rahā hū̃ .

⁵²So Father Brahma smiled and said: It was a wonder that the children didn't understand that I was going, and even Brahma didn't understand that he was going.

⁴⁶Sāmnē hōtē bhī dōnō̃ taraph chup rahē kyōṅki samay pramāṇ son shows father kā part drama key|kī nūndh thī , iskō kahtē haĩ vāh drama vāh  !

⁵³Whilst being face to face, both sides remained silent because, according to the time, the part of the son showing the Father was fixed in the drama. ⁵⁴This is called, "Wah, drama, wah!"

⁴⁷Sēvā kā parivartan nūndhā huā thā .

⁵⁵Drama is wonderful! ⁵⁶The change in service was fixed.

⁴⁸Brahmā bāp kō bachchō̃ kā backbone bannā thā .

⁵⁷Father Brahma was to become the backbone of the children.

⁴⁹Tō avyakt rūp mē̃ fast sēvā kā part bajānā hī thā .

⁵⁸He had to play the part of fast service through the avyakt form.

⁵⁰Viśhēṣh āj double vidēśhiyō̃ nē bahut mīṭhē-mīṭhē ulahanē diyē haĩ .

⁵⁹Today, the double foreigners have especially made very sweet complaints.

⁵¹Ḍabalap foreigners nē ulahanē diyē  ?

⁶⁰Have you double foreigners complained?

⁵²Double foreigners nē brahmā bāp kō bōlā tīn sāl āp rūk jātē tō ham dēkh tō lētē .

⁶¹The double foreigners told Father Brahma: If you had waited another two to three years, we too would have seen you.

⁵³Tō brahmā bāp nē hansī mē̃ bōlā , hansī kī - tō drama sē bāt karō , drama nē aisā kyō̃ kiyā  ?

⁶²So Brahma Baba smiled and jokingly said: So, speak to the drama and ask the drama why it did that!

⁵⁴Lēkin yah last sō fast kā example bannā hī thā - chāhē bhārat mē̃ , chāhē vidēśh mē̃ .

⁶³However, this example of those coming last and going fast had to be created, in Bharat and also abroad.

⁵⁵Isliē abhī last sō fast kā pratyakṣha sabūt dikhāō .

⁶⁴Therefore, now show the practical proof of coming last and going fast.

⁵⁶Jaisē āj samarth divas manāyā , aisē hī ab her|har din samarth divas hō .

⁶⁵Just as today, you celebrated the day of power, in the same way, let every day be a day of power.

⁵⁷Kisī bhī prakār key|kī halchal na hō .

⁶⁶Let there be no type of upheaval.

⁵⁸Jō brahmā bāp nē āj K|kē din tīn śhabdō̃ mē̃ śhikṣhā dī|the , ( nirākārī , nirvikārī aur niranhakārī ) in tīn śhabdō̃ K|kē śhikṣhā svarūp banō .

⁶⁷On this day, Father Brahma gave the teachings in three words. (incorporeal, viceless and egoless). ⁶⁸Become an embodiment of the teachings of these three words.

⁵⁹Mansā mē̃ nirākārī , vāchā mē̃ nirahaṅkārī , karmaṇā mē̃ nirvikārī .

⁶⁹Be incorporeal in your thoughts, egoless in your words and viceless in your actions.

⁶⁰Second mē̃ sākār svarūp mē̃ āō , second mē̃ nirākārī svarūp mē̃ sthit hō jāō .

⁷⁰In a second, come into the corporeal form, and in a second, remain stable in the incorporeal stage.

⁶¹Yah abhyās sārē din mē̃ bār-bār karō .

⁷¹Repeatedly practise this throughout the day.

⁶²Aisē nahī̃ sirph yād mē̃ baiṭhnē K|kē time nirākārī stage mē̃ sthit rahō lēkin bīch-bīch mē̃ samay nikāl is dēhbhān sē nyārē nirākārī ātmā svarūp mē̃ sthit hōnē kā abhyās karō .

⁷²Let it not be that you remain stable in the incorporeal stage only when you sit down for remembrance, but every now and then, make time to practise becoming detached from the consciousness of the body and remain stable in the form of the incorporeal soul.

⁶³Kōī bhī kārya karō , kārya kartē bhī yah abhyās karō ki maĩ nirākār ātmā is sākār karmēndriyō̃ K|kē ādhār sē karma karā rahī hū̃ .

⁷³Whatever task you are performing, whilst doing that, practise: I, the incorporeal soul, am making these physical senses work. ⁷⁴The incorporeal stage is the stage of being karavanhar (one who makes the senses work).

⁶⁴Nirākārī sthiti karāvanhār sthiti hai . ⁶⁵Karmēndriyā̃ karanhār haĩ , ātmā karāvanhār hai .

⁷⁵The physical senses are karanhar (the one who does) and the soul is karavanhar (one who makes others do).

⁶⁶Tō nirākārī ātma sthiti sē nirākārī bāp svataḥ hī yād ātā hai .

⁷⁶With the stage of the incorporeal soul, you automatically remember the incorporeal Father.

⁶⁷Jaisē bāp karāvanhār hai aisē maĩ ātmā bhī karāvanhār hū̃ .

⁷⁷Just as the Father is the One who works through others, in the same way, I, the soul, also work through the senses.

⁶⁸Isliē karma K|kē bandhan mē̃ bandhēṅgē nahī̃ , nyārē rahē̃gē kyōṅki karma K|kē bandhan mē̃ phansnē sē hī samasyāyē̃ ātī haĩ .

⁷⁸Therefore, you won't be tied in any bondage of karma, you will remain detached, because it is when you become trapped in the bondage of karma that there are problems.

⁶⁹Sārē din mē̃ check karō - karāvanhār ātmā ban karma karā rahī hū̃  ?

⁷⁹Throughout the day, check: Do I, the soul, perform actions as karavanhar?

⁷⁰Achchhā  !

⁸⁰Achcha.

⁷¹Abhī mukti dilānē key|kī machinery tīvr karō .

⁸¹Now make the machinery to give liberation work fast. ⁸²Achcha.

⁷²Achchhā - is bārī jō is kalp mē̃ is bār āyē haĩ , vah hāth uṭhāō .

⁸³All those who have come here for the first time in this cycle, raise your hands!

⁷³Tō nayē-nayē ānē vālē bachchō̃ kō bāpdādā viśhēṣh yād-pyār dē rahē haĩ ki samay par bāp kō pahchān bāp sē varsē K|kē adhikārī ban gayē haĩ .

⁸⁴BapDada is giving special love and remembrance to all the new children who have come because you have recognised the Father in time and have claimed a right to your inheritance.

⁷⁴Sadā apnē is bhāgya kō yād rakhnā ki hamnē bāp kō pahchān liyā .

⁸⁵Constantly remember your fortune of having recognised the Father.

⁷⁵Achchhā - double foreigners hāth uṭhāō .

⁸⁶Achcha, double foreigners, raise your hands!

⁷⁶Bahut achchhā .

⁸⁷Very good.

⁷⁷Double foreigners kō bāpdādā kahtē haĩ ki brahmā K|kē saṅkalp key|kī paidāis haĩ .

⁸⁸BapDada says that the double foreigners are the creation of Brahma's thoughts.

⁷⁸Ēk haĩ direct mukh dvārā vaṅśhāvalī aur dūsrē haĩ saṅkalp dvārā vaṅśhāvalī .

⁸⁹One is the direct progeny through the mouth and the other is the progeny through thoughts.

⁷⁹Tō saṅkalp śhakti baṛī 51 mahān hōtī hai .

⁹⁰So, the power of thought is very great.

⁸⁰Jaisē saṅkalp śhakti fast hai , aisē hī āpkī rachnā double foreigners fast purūṣhārth aur fast prālabdh anubhav karnē vālē haĩ isliē sārē brāhmaṇ parivār mē̃ double foreigners double sikīladhē hō .

⁹¹Therefore, just as your creation, the power of thought, is fast, in the same way, double foreigners are those who make fast effort and experience a reward fast. ⁹²This is why double foreigners are the doubly long-lost and now-found beloved children in the whole family.

⁸¹Bhārat K|kē bhāī - bahanē̃ āpkō dēkh karkē khuśh hōtē haĩ , vāh double foreigners vāh  !

⁹³The brothers and sisters of Bharat become happy when they see you. ⁹⁴Wah, double foreigners, wah!

⁸²Double foreigners kō khuśhī hōtī hai nā  ?

⁹⁵Do you double foreigners have this happiness? ⁹⁶Do you have a lot of happiness?

⁸³Kitnī khuśhī hai  ?

⁹⁷How much happiness do you have?

⁸⁴Bahut hai  ?

⁹⁸Is it a lot?

⁸⁵Kōī aisī chīz hī nahī̃ hai jissē tulnā kar sakē̃ .

⁹⁹In fact, nothing exists with which you could compare it.

⁸⁶Double foreign mē̃ bhī sun rahē haĩ , dēkh bhī rahē haĩ .

¹⁰⁰They are listening and watching this abroad. ¹⁰¹It is good.

⁸⁷Achchhā hai , yah science K|kē sādhan āpkō bēhad key|kī sēvā karnē mē̃ bahut sāth dēgē aur sahaj sēvā karāyēṅgē .

¹⁰²These facilities of science will help you a great deal in doing unlimited service and they will enable you to serve easily.

⁸⁸Āpkī sthāpanā K|kē connection sē hī yah science key|kī bhī tīvragati huī hai .

¹⁰³The fast progress of science also has a connection with your task of establishment.

⁸⁹Achchhā - sabhī pāṇḍav samarth haĩ nā  ?

¹⁰⁴Achcha. ¹⁰⁵Are all the Pandavas powerful?

⁹⁰Kamzōr tō nahī̃ , sab samarth haĩ  ?

¹⁰⁶You are not weak. ¹⁰⁷Are all of you powerful?

⁹¹Aur śhaktiyā̃ , samān bāp  ?

¹⁰⁸And, are the Shaktis equal to the Father?

⁹²Śhakti sēnā hō .

¹⁰⁹You are the Shakti Army.

⁹³Śhaktiyō̃ key|kī śhakti māyājīt banānē vālī hai .

¹¹⁰The power of the Shaktis makes you the conquerors of Maya.

⁹⁴Achchhā .

¹¹¹Achcha.

⁹⁵Āj viśhēṣh śr̥ṅgār karnē vālē bhī āyē haĩ ( kalkattā K|kē bhāī-bahanē̃ fool|phūl lēkar āyē haĩ , sab jagah phūlō̃ sē bahut achchhā śr̥ṅgār kiyā hai ) yah bhī snēh key|kī niśhānī hai .

¹¹²Today, those who put up the special decoration have also come. ¹¹³(Those from Calcutta who brought a truck full of fresh flowers to decorate The Tower of Peace and all other various places.

⁹⁶Achchhā hai apnā snēh kā sabūt diyā .

¹¹⁴They decorated it beautifully.) ¹¹⁵This is also a sign of love.

⁹⁷Achchhā . ⁹⁸Teachers hāth uṭhāō .

¹¹⁶It is good that you gave proof of your love.

⁹⁹Her|har group mē̃ teachers bahut ātī haĩ .

¹¹⁷Achcha, teachers, raise your hands! ¹¹⁸Many teachers come in every group.

¹⁰⁰Teachers kō chance achchhā mil jātā hai .

¹¹⁹The teachers receive a very good chance.

¹⁰¹Sēvā kā pratyakṣha phal mil jātā hai .

¹²⁰You receive instant, visible fruit of service.

¹⁰²Achchhā hai abhī apnē features dvārā sabhī kō future kā sākṣhātkār karāō .

¹²¹It is good. ¹²²Now, give everyone a vision of the future through your features.

¹⁰³Sunā , kyā karnā hai  ?

¹²³Did you hear what you have to do?

¹⁰⁴Achchhā .

¹²⁴Achcha.

¹⁰⁵Madhuban vālē hāth uṭhāō - bahut achchhā .

¹²⁵Those from Madhuban, raise your hands! ¹²⁶Very good.

¹⁰⁶Madhuban vālō̃ kō chance bahut miltē haĩ .

¹²⁷Those from Madhuban also receive many chances.

¹⁰⁷Isīliē bāpdādā kahtē haĩ madhuban vālē haĩ rūhānī chancellors .

¹²⁸This is why BapDada says that those from Madhuban are spiritual chancellors. ¹²⁹You are this, are you not?

¹⁰⁸Chancellor hō nā  ?

¹³⁰Are you chancellors?

¹⁰⁹Sēvā karnī paṛēgī .

¹³¹You will have to do service.

¹¹⁰Phir bhī sabkō madhuban nivāsī rāzī tō kar lētē haĩ nā  !

¹³²Nevertheless, you residents of Madhuban are able to make everyone happy, are you not?

¹¹¹Isīliē bāpdādā madhuban vālō̃ kō kabhī bhūltē nahī̃ haĩ .

¹³³This is why BapDada never forgets those from Madhuban.

¹¹²Madhuban nivāsiyō̃ kō khās yād kartē haĩ .

¹³⁴He especially remembers those from Madhuban.

¹¹³Madhuban vālō̃ kō kyō̃ yād kartē haĩ  ?

¹³⁵Why does He remember those from Madhuban?

¹¹⁴Kyōṅki madhuban vālē bāp K|kē pyār mē̃ majority pās|pass haĩ .

¹³⁶Because the majority of you residents of Madhuban have passed in the subject of loving the Father.

¹¹⁵Majority , bāp sē pyār aṭūṭ hai .

¹³⁷The majority. ¹³⁸You have unbroken love for the Father.

¹¹⁶Cum|kam nahī̃ haĩ madhuban vālē , bahut achchhē haĩ .

¹³⁹Those from Madhuban are no less. ¹⁴⁰You are very good.

¹¹⁷Indore zone K|kē sēvādhārī āyē haĩ - Indore zone vālē hāth uṭhāō .

¹⁴¹Servers from Indore zone: Those from the Indore zone, raise your hands!

¹¹⁸Bahut haĩ , achchhā hai .

¹⁴²There are many of you. ¹⁴³It is good.

¹¹⁹Sēvā karnā arthāt samīp ānē kā phal khānā .

¹⁴⁴To do service means to eat the fruit of coming close.

¹²⁰Sēvā kā chance lēnā arthāt puṇya jamā karnā . ¹²¹Duāyē̃ jamā karnā .

¹⁴⁵To take the chance of service means to accumulate in your account of charitable actions and to accumulate blessings.

¹²²Tō sabhī sēvādhāriyō̃ nē apnā puṇya kā khātā jamā kiyā .

¹⁴⁶So, all of you servers have accumulated in your account of charitable actions.

¹²³Yah duāyē̃ vā puṇya extra lift kā kām kartī haĩ .

¹⁴⁷These blessings and charitable acts work like an extra lift. ¹⁴⁸Achcha.

¹²⁴Achchhā - dēśh vā vidēśh jō dūr baiṭhē bhī samīp haĩ , sabhī bachchō̃ kō bāpdādā snēh K|kē divas K|kē return mē̃ padamguṇā snēh kā yād-pyār dē rahē haĩ .

¹⁴⁹Those from this land and abroad, who are close even though they are sitting far away, in return for the day of love, BapDada is giving all of you children multimillion-fold love and remembrance.

¹²⁵Bāpdādā dēkhtē haĩ ki kahā̃ kyā bajtā hai , kahā̃ kyā time hōtā hai lēkin jāgtī jyōti athak ban sun rahē haĩ aur khuśh hō rahē haĩ . ¹²⁶Bāpdādā bachchō̃ key|kī khuśhī dēkh rahē haĩ .

¹⁵⁰BapDada sees what time it is in every place - what time it is in one place and what time it is in another place, but you ignited souls stay up all night, remain tireless and are very happy listening to Baba.

¹²⁷Bōlō , sabhī khuśhī mē̃ nāch rahē hō nā  ?

¹⁵¹BapDada is seeing the happiness of the children.

¹²⁸Sabhī kāndh hilā rahē haĩ , hā̃ bābā .

¹⁵²Tell Me, all of you are dancing in happiness, are you not?

¹²⁹Janak bachchī bhī bahut mīṭhā-mīṭhā muskarā rahī hai .

¹⁵³All of you are nodding, "Yes Baba!" ¹⁵⁴Daughter Janak is also smiling very sweetly.

¹³⁰Vaisē tō sab bāp kō yād haĩ lēkin kitnō̃ kā nām lē̃ .

¹⁵⁵In fact, the Father remembers everyone, but how many children's names can He mention?

¹³¹Anēk bachchē haĩ isliē bāpdādā kahtē haĩ har ēk bachchā apnē nām sē personal yād-pyār svīkār kar rahē haĩ aur kartē rahnā .

¹⁵⁶There are many children and this is why BapDada says: Every child is accepting personal love and remembrance by name and will continue to do so.

¹³²Achchhā - abhī ēk second mē̃ nirākārī sthiti mē̃ sthit hō jāō .

¹⁵⁷Achcha. ¹⁵⁸Now, become stable in the incorporeal stage in a second.

¹³³ ( bāpdādā nē drill karāī )

¹⁵⁹Achcha. ¹⁶⁰(Baba conducted drill.)

¹³⁴Living values key|kī training chal rahī hai  : achchhā sēvā kā sādhan hai .

¹⁶¹(The training for Living Values is going on.) ¹⁶²It is a good method for service.

¹³⁵Living value karātē-karātē apnī lovely living kā abhyās baṛhātē rahnā .

¹⁶³Whilst conducting the Living Values programmes, continue to increase the practice of your lovely living. ¹⁶⁴Achcha.

¹³⁶Achchhā - bāpdādā āj ēk bāt Gulzār bachchī kō kah rahē thē , viśhēṣh mubārak dē rahē thē ki brahmā tan key|kī sēvā jaisā is rath nē bhī 33 varṣh pūrē kiyē .

¹⁶⁵Today, BapDada was saying something to daughter Gulzar. ¹⁶⁶He was giving special congratulations because this chariot has also completed 33 years of service just like the service done through the body of Brahma.

¹³⁷Yah bhī drama mē̃ part hai .

¹⁶⁷This is also a part in the drama.

¹³⁸Bāp key|kī madad aur bachchī key|kī himmat , dōnō̃ milkar part bajātē haĩ .

¹⁶⁸The Father's help and the child's courage are together playing their part. ¹⁶⁹Achcha.

¹³⁹Achchhā - sarv sadā snēh K|kē sāgar mē̃ samāyē huē , sadā lav|love mē̃ līn rahnē vālē , sadā karāvanhār ātmā svarūp mē̃ sthit rahnē vālē , sadā tīn śhabdō̃ K|kē ‘ ‘ śhiv-mantra ’ ’ kō pratyakṣha jīvan mē̃ lānē vālē , sadā bāp K|kē samān master muktidātā ban viśhva key|kī ātmāō̃ kō mukti dilānē vālē aisē sarv śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁷⁰To all the children who are constantly merged in the Ocean of Love; to those who remain constantly absorbed in love; to those who remain constantly stable in the stage of being the soul who makes the senses work; to those who put the Shiva mantra of the three words into their life; to those who become master bestowers of liberation equal to the Father and enable souls of the world to receive liberation; to all such elevated souls, BapDada's love, remembrance and namaste. ¹⁷¹BapDada speaking to Dadiji:

¹⁴⁰Dādī jī sē ¹⁴¹Āj K|kē din bāp nē bachchō̃ kō viśhēṣh viśhva K|kē sāmnē pratyakṣha kiyā . ¹⁴²Bāp karāvanhār banē aur bachchō̃ kō karanhār banāyā .

¹⁷²Today, the Father especially revealed the children in front of the world. ¹⁷³The Father became Karavanhar (One works through others) and made the children karanhar (one who does the work).

¹⁴³Achchhā hai , yah snēh key|kī lahar sabhī kō samā dētī hai .

¹⁷⁴It is good, this wave of love makes everyone become merged. ¹⁷⁵Achcha.

¹⁴⁴Achchhā - śharīr kō chalānē key|kī vidhi ā gaī hai nā  !

¹⁷⁶You have now learnt the way to make your body work, have you not?

¹⁴⁵Chalātē-chalātē bāp samān avyakt ban jāyēṅgī .

¹⁷⁷Whilst making it work, you will become avyakt, equal to the Father.

¹⁴⁶Sahaj purūṣhārth hai - duāyē̃ .

¹⁷⁸The easy effort is blessings.

¹⁴⁷Sārē din mē̃ kōī bhī nārāz nahī̃ hō , duāyē̃ milē̃ - yah hai first class purūṣhārth .

¹⁷⁹Throughout the day, let no one become upset. ¹⁸⁰To receive blessings is the first-class effort.

¹⁴⁸Sahaj bhī hai , first bhī hai .

¹⁸¹It is easy and it is also first..

¹⁴⁹Ṭhīk hai nā  !

¹⁸²Is this all right?

¹⁵⁰Śharīr kaisē bhī hō lēkin ātmā tō śhaktiśhālī hai nā  !

¹⁸³No matter what the body is like, the soul is powerful, is it not?

¹⁵¹Tō jō āp sabhī bachchō̃ nē 14 varṣh tapasyā key|kī , vah tapasyā kā bal sēvā karā rahā hai .

¹⁸⁴All of you children did tapasya for 14 years and it is the power of that tapasya that is enabling service to take place.

¹⁵²Abhī tō āpkē bahut sāthī ban gayē haĩ .

¹⁸⁵Now you have many companions.

¹⁵³Achchhē-achchhē sēvā K|kē sāthī haĩ .

¹⁸⁶You have very good service companions.

¹⁵⁴Bas āpkō dēkhkar khuśh hōtē haĩ , yahī bahut hai .

¹⁸⁷They are very happy just on seeing you. ¹⁸⁸This in itself is a lot.

¹⁵⁵Ṭhīk hai .

¹⁸⁹Is this OK?

¹⁵⁶ ( variṣhṭh baṛē bhāiyō̃ sē ) - ḍrāmānusār jō sēvā K|kē plan bantē haĩ , vah achchhē ban rahē haĩ aur har ēk sadā saṅgaṭhan mē̃ snēh vā duāyē̃ lēnē kē liē bālak sō mālik kā pāṭh pakkā kar ēk dō kō āgē baṛhātē huē , ēk dō K|kē vichārō̃ kō bhī sammān dētē huē āgē baṛhtē haĩ tō saphaltā hī saphaltā hai .

¹⁹⁰Speaking to the senior brothers: ¹⁹¹According to the drama, the plans for service that are being made are good. ¹⁹²And, in order to receive constant love and blessings from the gathering, each one is making the lesson of being a child and master firm and making one another move forward, and by giving regard to each others' ideas, is moving forward. ¹⁹³Therefore, so there is nothing but success and only success.

¹⁵⁷Saphaltā tō hōnī hī hai .

¹⁹⁴There has to be success.

¹⁵⁸Lēkin abhī jō nimitt ātmāyē̃ haĩ unhō̃ kō viśhēṣh snēh K|kē sambandh mē̃ lānā  ; yah sabkē purūṣhārth kō tīvr banānā hai .

¹⁹⁵However, now bring the souls who are instruments into a loving relationship. ¹⁹⁶Let everyone's effort become intense.

¹⁵⁹Snēh , niḥsvārth snēh , jahā̃ niḥsvārth snēh hai vah sammān dēgē bhī aur lē̃gē bhī .

¹⁹⁷Let there be love, selfless love. ¹⁹⁸Where there is selfless love, they will give regard and also receive regard.

¹⁶⁰Vartamān samay snēh key|kī mālā mē̃ sabkō pirōnā , yahī viśhēṣh ātmāō̃ kā kārya hai aur issē hī , snēh saṅskārō̃ kō parivartan bhī karā saktā hai .

¹⁹⁹At the present time, for everyone to become threaded in the rosary of love is the work of special souls, for it is this love that enables sanskars to be transformed.

¹⁶¹Gyān har ēk kē pās hai lēkin snēh kaisē bhī saṅskār vālē kō samīp lā saktā hai .

²⁰⁰Everyone has knowledge, but love enables someone to come close, no matter what type of sanskars he has.

¹⁶²Sirph snēh K|kē dō śhabda sadā kē liē unkē jīvan kā sahārā ban saktā hai .

²⁰¹Just a few words of love can become a support of life for him.

¹⁶³Niḥsvārth snēh jald sē jald mālā taiyār kar dēgā .

²⁰²Selfless love will create a garland very quickly. ²⁰³What did Father Brahma do?

¹⁶⁴Brahmā bāp nē kyā kiyā  ?

²⁰⁴He made you belong to him with love.

¹⁶⁵Snēh sē apnā banāyā .

²⁰⁵So, today, there is a need for this.

¹⁶⁶Tō āj iskī āvaśhyaktā hai .

²⁰⁶It is like this, is it not?

¹⁶⁷Hai nā aisē  ! ¹⁶⁸ ( sōnīpat kē liē meeting hō rahī hai , vahā̃ anubhūti karānē kē liē sādhanō̃ kā upyōg kaisē karē̃ ) vah tō plan banā rahē haĩ , har ēk K|kē saṅkalp , vichārō̃ kō jō viśhēṣh majority svīkār karē̃ , vah banāō .

²⁰⁷(Meetings are taking place for Sonipat (Delhi) and discussions are taking place on how to use the facilities to give an experience.) ²⁰⁸You are making those plans. ²⁰⁹Do that according to the thoughts and ideas that are accepted by the majority.

¹⁶⁹Anubhūti tab karā sakē̃gē jab anubhūti svarūp banē̃gē .

²¹⁰Only when you become an embodiment of experience can you give an experience. ²¹¹Achcha.

¹⁷⁰Achchhā .

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