मंगलवार 8 अक्टूबर 2002 की अव्यक्त मुरली

⁰> 08-10-02 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08-10-2002 Om Shanti Avyakt Bapdada Madhuban

¹“ ātmik pyār key|kī mūrti ban śhikṣhā aur sahyōg sāth-sāth dō ” ( viśhēṣh madhuban nivāsī bhāī-bahanō̃ sē mulākāt )

¹Become an idol of soul-conscious love and give co-operation as well as teachings (correction). ²(Special meeting for Madhuban resident brothers and sisters with BapDada.)

²Āj pyār K|kē sāgar bāpdādā apnē master gyān sāgar bachchō̃ sē milan manā rahē haĩ .

³Today, BapDada, the Ocean of Love is celebrating a meeting with His children who are master oceans of knowledge.

³Yē paramātma pyār bachchō̃ key|kī pālnā kā ādhār hai .

⁴This Godly love is the basis of the children’s sustenance.

⁴Jaisē paramātma pyār brāhmaṇ jīvan kā ādhār hai , aisē hī brāhmaṇ saṅgaṭhan kā ādhār ātmik pyār hai .

⁵Just as God’s love is the basis of Brahmin life, similarly, the basis of a Brahmin gathering is soul-conscious love.

⁵Jō ātmik pyār āp bachchē hī anubhav kar saktē hō .

⁶Only you children can experience this soul-conscious love.

⁶Āj K|kē viśhva key|kī ātmāyē̃ is sachchē , niḥsvārth ātmik paramātma pyār key|kī pyāsī haĩ .

⁷Souls of the world today are thirsty for this real, altruistic soul-conscious Godly love.

⁷Aisā sachchā pyār sivāē āp brāhmaṇ ātmāō̃ K|kē kisī kō prāpt nahī̃ hō saktā . ⁸Pyāsī ātmāō̃ key|kī pyās pūrṇ karnē vālē apnē kō her|har samay paramātma pyār vā ātmik pyār mē̃ samāyē huē anubhav kartē hō  ?

⁸No one apart from you Brahmin souls is able to attain this real love. ⁹All of you, who quench the thirst of thirsty souls, do you experience yourselves to be merged in God’s love and soul-conscious love at every moment? ¹⁰Have you always been bestowers (data) and deities (devta) of love?

⁹Pyār K|kē dātā va dēvtā sadā rahē hō  ? ¹⁰Chaltē-phirtē ātmik pyār key|kī vr̥itti , dr̥iṣhṭi , bōl , sambandh-sampark arthāt karma anubhav kartē hō  ?

¹¹Whilst walking and moving around, do you experience this soul-conscious love in your attitude, vision, words, relationships and connections, that is, in your actions?

¹¹Kaisī bhī ātmā hō lēkin āp brāhmaṇō̃ key|kī natural vr̥itti , brāhmaṇ nature ban gayī hai  ?

¹²No matter what a soul may be like, has the natural attitude of you Brahmins become the Brahmin nature?

¹²Banānī paṛtī hai yā ban gayī hai  ?

¹³Do you have to create this or is it already created?

¹³Follow father , follow mother .

¹⁴Follow the father, follow the mother.

¹⁴Apnē brāhmaṇ janm K|kē ādi samay kō yād karō .

¹⁵Remember the beginning period of your Brahmin birth.

¹⁵Bhinn-bhinn nature vālē bāp K|kē banē .

¹⁶So many souls of different natures belonged to the Father.

¹⁶Pyār K|kē sāgar bāp nē ēk hī pyār K|kē sāgar K|kē svarūp key|kī anādi nature sē apnā banā liyā nā  !

¹⁷The Father, the Ocean of Love, made all of you belong to Him just with His eternal nature of the form of the Ocean of Love.

¹⁷Agar āp sabkī bhinn-bhinn nature dēkhtē tō apnā banā saktē  ? ¹⁸Tō apnē sē pūchhō , mērī natural nature kyā hai  ?

¹⁸If He were to look at all the different natures of all of you, would He be able to make you belong to Him?

¹⁹Kisī key|kī bhī kamzōr nature  ; vāstav mē̃ brāhmaṇ jīvan key|kī natural nature master prēm kā sāgar hai .

¹⁹Therefore, ask yourself: What is my natural nature? ²⁰Anyone’s weak nature – in fact, the natural nature of Brahmin life is to be a master ocean of love.

²⁰Jab duniyā vālē bhī kahtē haĩ ki pyār patthar kō bhī pānī kartā hai , tō ātmik pyār , paramātma pyār lē K|kē dēnē vālē , bhinn-bhinn nature kō parivartan nahī̃ kar saktē  ?

²¹Since even people of the world say that love can change stone into water, then can those who receive and give soul-conscious love and God’s love not transform different types of nature?

²¹Kar saktē hai yā nahī̃  ?

²²Are you able to do this or not?

²²Pīchhē vālē bōlō  ?

²³Those sitting at the back, speak!

²³Jō samajhtē haĩ kar saktē haĩ vō ēk hāth uṭhāō .

²⁴Those of you who believe that you can do this, raise one hand!

²⁴Baṛā hāth uṭhāō , chhōṭā nahī̃ .

²⁵Raise your hand high, not low!

²⁵ ( sabhī nē hāth uṭhāyā ) achchhā mubārak hō  !

²⁶(Everyone raised their hand.) ²⁷Achcha, congratulations!

²⁶Phir circumstance ātē haĩ .

²⁸Circumstances also come.

²⁷Circumstance tō ānē hī haĩ .

²⁹The circumstances have to come.

²⁸Yē tō brāhmaṇ jīvan K|kē rāstē K|kē sidescenes haĩ . ²⁹Aur sidescene kabhī ēk jaisē nahī̃ hōtē haĩ .

³⁰They are the side scenes of the path of Brahmin life, and side scenes are never the same.

³⁰Kōī sundar bhī hōtī hai , kōī gandgī key|kī bhī hōtī hai .

³¹Some are beautiful and some are even dirty.

³¹Lēkin pār karnā rāhī kā kām hai , nā ki sidescene badalnē key|kī bāt hai .

³²However, it is a traveler's duty to pass by them and not to try and change those side scenes.

³²Tō bāpdādā kyā chāhtē haĩ  !

³³So what does BapDada want?

³³Sab jānnē mē̃ tō hōśhiyār hō gayē hō nā .

³⁴All of you have become clever in knowing this.

³⁴Āj madhuban nivāsiyō̃ kō viśhēṣh chance milā hai .

³⁵Today, the Madhuban residents have been given a special chance.

³⁵Golden chance hai nā . ³⁶Achchhā .

³⁶This is a golden chance, is it not?

³⁷Is golden chance kā return kyā  ?

³⁷What is the return of this golden chance?

³⁸Baṛē umaṅg-utsāh sē chance liyā hai .

³⁸You have taken this chance with a lot of zeal and enthusiasm.

³⁹Vaisē nīchē baiṭhnē vālē bhī madhuban nivāsī haĩ ( madhuban nivāsī bhāī - bahanō̃ K|kē alāvā anya sabhī pāṇḍav bhavan mē̃ murlī sun rahē haĩ ) lēkin āj sirph group-group kō milnē kā chance hai .

³⁹In fact, even those sitting down below are also Madhuban residents. ⁴⁰(Together with Madhuban resident brothers and sisters, many others are also listening to the murli in Pandav Bhawan.) ⁴¹However, today, it is the chance of Baba meeting groups.

⁴⁰Itnā ikaṭṭhā tō dūr-dūr hō jātē haĩ .

⁴²When there are so many of you together, you seem very far.

⁴¹Isliē thōṛē-thōṛē bhāg banāyē haĩ .

⁴³This is why smaller groups have been made.

⁴²Bākī haĩ sabhī madhuban nivāsī .

⁴⁴However, all of you are in fact Madhuban residents.

⁴³Jab centre par rahnē vālō̃ key|kī bhī permanent address madhuban hī hai nā , tō brāhmaṇ arthāt permanent address madhuban .

⁴⁵The permanent address of all of those living at the centres is also Madhuban, is it not? ⁴⁶So, a Brahmin means one whose permanent address is Madhuban.

⁴⁴Ghar madhuban hai bākī sēvā sthān haĩ .

⁴⁷Your home is Madhuban and other places are places of service.

⁴⁵Tō nīchē vālē aisē nahī̃ samajhē̃ ki āj hamkō madhuban nivāsiyō̃ sē nikāl liyā hai .

⁴⁸Therefore, those down below should not think that, today, they have been removed from the list of Madhuban residents; no.

⁴⁶Nahī̃ , āp sab madhuban nivāsī haĩ .

⁴⁹All of you are Madhuban residents.

⁴⁷Sirph āpkō sāmnē bāpdādā dēkhnē chāhtē haĩ .

⁵⁰It is just that BapDada wants to see you in front of Him.

⁴⁸Tō chhōṭē group mē̃ dēkh saktē haĩ .

⁵¹He can do this with smaller groups.

⁴⁹Abhī dēkhō , pīchhē dēkhnē vālē bhī itnē spaṣhṭ nahī̃ dikhāī dētē haĩ , yē najdīk vālē spaṣhṭ dikhāī dētē haĩ .

⁵²Even now, those who are sitting at the back are not very clearly visible. ⁵³Those sitting at the front are clearly visible.

⁵⁰Lēkin pīchhē vālē dil sē dūr nahī̃ haĩ .

⁵⁴However, those sitting at the back are not far from the heart.

⁵¹Nīchē vālē bhī dil sē dūr nahī̃ haĩ .

⁵⁵Even those sitting down below are not far from the heart.

⁵²Tō bāpdādā yahī chāhtē haĩ ki vartamān samay pramāṇ lav|love aur law kā balance rakhnā paṛtā hai , lēkin law aur lav|love kā balance milkarkē law nahī̃ lagē .

⁵⁶Therefore, BapDada wants, at present, a balance to be maintained between law and love. ⁵⁷However, the law should be such that there is a balance of law and love, so that it doesn’t feel like just law.

⁵³Law mē̃ bhī lav|love mahsūs hō .

⁵⁸Let the love be experienced in the law.

⁵⁴Jaisē sākār svarūp mē̃ bāp kō dēkhā . ⁵⁵Law kē sāth lav|love itnā diyā jō harēk K|kē mukh sē yahī nikaltā ki bābā kā mērē sē pyār hai .

⁵⁹You saw the father in the corporeal form; together with law, he gave so much love that the words that emerged from everyone’s lips were: Baba loves me!

⁵⁶Mērā bābā hai .

⁶⁰He is my Baba!

⁵⁷Law jarūr uṭhāō lēkin law kē sāth lav|love bhī dō .

⁶¹Definitely take up the law, but together with law, also give love.

⁵⁸Sirph law nahī̃ .

⁶²Don’t just give law.

⁵⁹Sirph law sē kahā̃-kahā̃ ātmāyē̃ kamzōr hōnē K|kē kāraṇ dilśhikasta hō jātī haĩ .

⁶³Because souls are weak, when there is just law, souls become disheartened.

⁶⁰Jab svayã ātmik pyār key|kī mūrti banē̃gē tab dūsrō̃ K|kē pyār key|kī , ( ātmik pyār , dūsrā pyār nahī̃ ) ātmik pyār arthāt her|har samasyā kō hal karnē mē̃ sahyōgī bannā .

⁶⁴When you yourselves become the idols of soul-conscious love, you will be able to give that love to others (soul-conscious love, not the other love). ⁶⁵Soul-conscious love means to co-operate in helping to find a solution to every problem.

⁶¹Sirph śhikṣhā dēnā nahī̃ , śhikṣhā aur sahyōg sāth-sāth dēnā - yē hai ātmik pyār key|kī mūrti bannā .

⁶⁶Don’t just give teachings. ⁶⁷Together with teachings, also give co-operation. ⁶⁸This is to become an idol of soul-conscious love.

⁶²Tō āj viśhēṣh bāpdādā her|har brāhmaṇ ātmā kō , chāhē dēśh , chāhē vidēśh chārō̃ ōr K|kē sarv bachchō̃ kō yahī viśhēṣh underline kartē haĩ ki ātmik pyār key|kī mūrti banō . ⁶³Aur ātmāō̃ K|kē ātmik pyār key|kī pyās bujhānē vālē dātā-dēvtā banō .

⁶⁹Therefore, today, BapDada is especially underlining for all the Brahmin souls everywhere, in this land and abroad: Become an idol of soul-conscious love, and become the bestowers and deities who quench the thirst of souls for soul-conscious love.

⁶⁴Ṭhīk hai nā  !

⁷⁰Is this OK?

⁶⁵Achchhā .

⁷¹Achcha.

⁶⁶ ( phir bāpdādā nē madhuban vālō̃ sē chit-chat key|kī tathā sabhī kō najar sē nihāl kartē dr̥iṣhṭi dī|the ) .

⁷²(BapDada had chit-chat with Madhuban residents and also gave drishti to everyone together and took them beyond.)

⁶⁷Hospital , ābū nivāsī tathā party sē avyakt bāpdādā key|kī mulākāt

⁷³Avyakt BapDada meeting the Hospital residents, Abu residents and other groups:

⁶⁸Sabhī apnē kō khuśhnasīb samajhtē hō  ?

⁷⁴Do all of you consider yourselves to be fortunate?

⁶⁹Sārē viśhva mē̃ sabsē baṛē tē baṛā nasīb kiskā hai  ?

⁷⁵Out of the whole world, who has the greatest fortune of all?

⁷⁰Harēk kyā samajhtē haĩ ki sabsē baṛē tē baṛā nasīb mērā hai  !

⁷⁶What does each of you think? ⁷⁷That yours is the greatest fortune of all.

⁷¹Har ēk aisā samajhtē haĩ  ?

⁷⁸Do all of you think this?

⁷²Jab khuśhnasīb haĩ tō khuśh rahtē haĩ  ?

⁷⁹If you have the fortune of happiness, do you remain happy?

⁷³Sadā khuśh rahtē haĩ  ?

⁸⁰Do you always remain happy?

⁷⁴Kabhī-kabhī tō nahī̃ nā  ! ⁷⁵Jab bāpdādā nē bhāgya kā sitārā chamakā diyā|chamkā diyā tō chamaktē huē sitārē kō dēkh khuśh rahtē hō  ?

⁸¹It is not that you are only sometimes happy, is it? ⁸²Since BapDada has made the star of fortune sparkle, do you remain happy seeing the sparkling star?

⁷⁶Dil mē̃ sadā khuśhī K|kē bājē bajtē haĩ .

⁸³Do bands of happiness constantly play in your heart?

⁷⁷Bajtē haĩ  ?

⁸⁴Do they?

⁷⁸Kaun sā gīt dil gātī hai  ?

⁸⁵What song does your heart sing?

⁷⁹` ` vāh mērā śhrēṣhṭh bhāgya ' ' - yah gīt gātē hō  ?

⁸⁶“Wah, my elevated fortune!” ⁸⁷Do you sing this song?

⁸⁰Sārā kalp āpkē bhāgya kā gāyan hōtā rahtā hai .

⁸⁸Your fortune is praised throughout the whole cycle.

⁸¹Ādhākalp bhāgya key|kī prālabdh bhōgtē hō aur ādhā kalp āpkē bhāgya kā gāyan anēk ātmāyē̃ gātī rahtī haĩ .

⁸⁹For half the cycle you experience the reward of the fortune, and for half the cycle many souls continue to sing praise of your fortune.

⁸²Sabsē viśhēṣh bāt hai ki bāp kō sārē viśhva mē̃ sē kaun pasand āyā  ?

⁹⁰The most special thing is: Out of the whole world, whom did the Father like?

⁸³Āp pasand āyē nā  !

⁹¹He liked you, did He not?

⁸⁴Kitnī ātmāyē̃ haĩ lēkin āp hī pasand āyē .

⁹²There are so many souls, and yet He liked you. ⁹³What could be greater than being liked by God?

⁸⁵Jiskō bhagvān nē pasand kar liyā , ussē jyādā kyā hōgā  !

⁹⁴So, together with remembering the Father, always also remember your fortune.

⁸⁶Tō sadā bāp kē sāth apnā bhāgya bhī yād rakhō .

⁹⁵God (Bhagwan – Bestower of Fortune) and fortune (bhagya).

⁸⁷Bhagvān aur bhāgya . ⁸⁸Sārē kalp mē̃ aisī kōī ātmā hōgī jiskō rōj yād pyār milē , prabhu pyār milē .

⁹⁶Throughout the whole cycle, would there be any other souls who receive love and remembrance, God’s love, every day?

⁸⁹Rōj yādpyār miltā hai nā .

⁹⁷You receive love and remembrance every day, do you not?

⁹⁰Sabsē jyādā lāḍlē kaun haĩ  ?

⁹⁸Who are the most loved of all?

⁹¹Āp hī lāḍlē hō nā .

⁹⁹You are the most loved ones, are you not?

⁹²Tō sadā apnē bhāgya kō yād karnē sē vyarth bātē̃ bhāg jāyēṅgī .

¹⁰⁰When you constantly remember your fortune, all wasteful things will run away.

⁹³Bhagānā nahī̃ paṛēgā , sahaj hī bhāg jāyēṅgī .

¹⁰¹You won’t have to chase them away, they will easily run away by themselves.

⁹⁴Abhī vartamān samay K|kē pramāṇ saṅgamyug K|kē samay kā mahattva samajhkar her|har second apnī prālabdh śhrēṣhṭh banātē rahō .

¹⁰²Now, according to the present time, understand the importance of the time of the confluence age and continue to make your reward elevated at every second.

⁹⁵Ēk second bhī vyarth nahī̃ jāyē kyōṅki ēk-ēk second kā bahut baṛā mahattva hai .

¹⁰³Not a single second should go to waste, because every second has a lot of importance.

⁹⁶Second nahī̃ jātā lēkin bahut samay jātā hai aur yah samay phir nahī̃ milnā hai .

¹⁰⁴It is not just a second wasted, but a lot of time is wasted and you won’t find that time again.

⁹⁷Samay kā parichay hai nā - achchhī tarah sē .

¹⁰⁵You have a very clear introduction of time, do you not?

⁹⁸Smr̥iti mē̃ rahtā hai  ?

¹⁰⁶Do you remain aware of it?

⁹⁹Dēkhō , āj āp sabkō special time milā hai nā .

¹⁰⁷Look, today, all of you have been given special time, have you not?

¹⁰⁰Agar ik ù ē ātē tō dikhāī bhī nahī̃ dētē .

¹⁰⁸If you were all to come together, you wouldn’t be seen.

¹⁰¹Abhī dēkh tō rahē haĩ kaun-kaun haĩ .

¹⁰⁹Now, at least Baba can see who is here. ¹¹⁰All of you are special souls.

¹⁰²Sab viśhēṣh ātmāyē̃ hō .

¹¹¹Simply know your speciality and use it for service.

¹⁰³Sirph apnī viśhēṣhtā kō jān viśhēṣhtā kō kārya mē̃ lagāō .

¹¹²Each one’s speciality will become a very fast method for the flying stage.

¹⁰⁴Drama anusār her|har brāhmaṇ ātmā kō kōī na kōī viśhēṣhtā prāpt hai . ¹⁰⁵Aisā kōī nahī̃ hai jismē̃ kōī viśhēṣhtā nahī̃ hō .

¹¹³Use it for service, but don’t develop arrogance about it, because at the confluence age, according to the drama, every speciality is a gift from God.

¹⁰⁶Tō apnī viśhēṣhtā kō sadā smr̥iti mē̃ rakhō aur uskō sēvā mē̃ lagāō .

¹¹⁴There wouldn’t be any arrogance about a gift from God.

¹⁰⁷Harēk key|kī viśhēṣhtā , uṛtī kalā key|kī bahut tīvr vidhi ban jāyēgī .

¹¹⁵For instance, no one would consider prasad to be his or her prasad; it is God’s prasad.

¹⁰⁸Sēvā mē̃ lagānā , abhimān mē̃ nahī̃ ānā kyōṅki saṅgam par her|har viśhēṣhtā drama anusār paramātma dēn hai .

¹¹⁶These specialities are also Prabhu prasad (something received from God). ¹¹⁷Prasad is not just used for the self, it is distributed.

¹⁰⁹Paramātma dēn mē̃ abhimān nahī̃ āyēgā .

¹¹⁸You distribute it. ¹¹⁹You are great donors.

¹¹⁰Jaisē prasād hōtā hai nā uskō kōī apnā nahī̃ kahēgā ki mērā prasād hai , prabhu prasād hai .

¹²⁰You are also bestowers of blessings. ¹²¹Are the Pandavas and also the Shaktis bestowers of blessings and great donors?

¹¹¹Yē viśhēṣhatāyē̃ bhī prabhu prasād haĩ .

¹²²Not a great donor for just one or two hours, but an open treasure-store.

¹¹²Prasād sirph apnē prati nahī̃ use kiyā jātā hai , bāṇṭā jātā hai .

¹²³This is why the Father is called the Innocent Lord (Bhola-bhandari) whose treasure-store is always open.

¹¹³Bāṇṭtē hō , mahādānī hō , vardānī bhī hō .

¹²⁴He is the open Treasure-store. ¹²⁵Continue to give a drop to souls.

¹¹⁴Pāṇḍav bhī vardānī , mahādānī haĩ , śhaktiyā̃ bhī mahādānī haĩ  ?

¹²⁶There is such a big line of beggars, and you have such an over-flowing treasure-store!

¹¹⁵Ēk dō ghaṇṭē K|kē mahādānī nahī̃ , khulā bhaṇḍār .

¹²⁷You have an unending treasure-store. ¹²⁸Will it ever run out?

¹¹⁶Isīliē bāp kō bhōlā bhaṇḍārī kahtē haĩ , khulā bhaṇḍār hai nā .

¹²⁹You are not being economical in distributing it, are you?

¹¹⁷Ātmāō̃ kō añchalī dētē jāō , kitnī baṛī line haĩ bhikhāriyō̃ key|kī . ¹¹⁸Aur āpkē pās|pass kitnā bharpūr bhaṇḍār hai  ? ¹¹⁹Akhuṭ bhaṇḍār hai , khuṭnē vālā hai kyā  ?

¹³⁰Distribute this generously. ¹³¹Be economical when it comes to wasting something, but when it comes to distributing, distribute with an open heart.

¹²⁰Bāṇṭnē mē̃ economy tō nahī̃ kartē  ?

¹³²Are all of you happy?

¹²¹Ismē̃ phrākh dilī sē bāṇṭō .

¹³³Sometimes, you feel something.

¹²²Vyarth ganvānē mē̃ economy karō lēkin bāṇṭnē mē̃ khulī dil sē bāṇṭō .

¹³⁴It isn’t that sometimes you have an off-mood and sometimes you are very happy, is it?

¹²³Sabhī khuśh haĩ  ?

¹³⁵Follow the father.

¹²⁴Kabhī-kabhī thōṛā-thōṛā hōtā hai .

¹³⁶Does BapDada ever have an off-mood?

¹²⁵Kabhī mood off , kabhī mood|mūḍ bahut khuśh aisē tō nahī̃ nā .

¹³⁷Therefore, you are following the Father, are you not?

¹²⁶Follow father , bāpdādā mood off kartā hai kyā  ?

¹³⁸BapDada has a TV for the special Brahmin children.

¹²⁷Tō follow father haĩ nā .

¹³⁹Everyone’s different moods appear on that.

¹²⁸Bāpdādā kē pās special brāhmaṇ bachchō̃ kē liē T . V|we . hai , usmē̃ sabkī bhinn-bhinn mūḍ ātī hai .

¹⁴⁰It would be so enjoyable just to watch that! ¹⁴¹The mood of those who are constant great donors never changes.

¹²⁹Kitnā majā ātā hōgā dēkhnē mē̃  !

¹⁴²You are bestowers, so continue to bestow.

¹³⁰Sadā mahādānī bannē vālē key|kī mood|mūḍ badaltī nahī̃ hai .

¹⁴³To be a deity (devta, bestower) means to be one who gives.

¹³¹Dātā haĩ nā , dētē jāō . ¹³²Dēvtā bannē vālē mānā dēnē vālē .

¹⁴⁴You are not those who take (levta), but those who give (devta).

¹³³Lēvtā nahī̃ dēvtā .

¹⁴⁵How many times have you become deities?

¹³⁴Kitnē bār dēvtā banē hō , anēk bār banē hō nā .

¹⁴⁶You have become that many times, have you not?

¹³⁵Tō dēvtā arthāt dēnē K|kē saṅskār vālē .

¹⁴⁷So, a deity means one who has the sanskars of giving.

¹³⁶Kōī kuchh bhī dē lēkin āp sukh key|kī añchalī , śhānti key|kī añchalī prēm key|kī añchalī dō .

¹⁴⁸No matter what others give, you just continue to give a drop of happiness, a drop of peace, a drop of love.

¹³⁷Lōgō̃ kē pās hai hī duḥkh aśhānti tō kyā dēgē vō hī dēgē nā .

¹⁴⁹People only have peacelessness and sorrow and so what else would they give? ¹⁵⁰They would only give that, would they not?

¹³⁸Aur āpkē pās|pass kyā hai - sukh-śhānti .

¹⁵¹Whereas, what do you have? ¹⁵²Happiness and peace.

¹³⁹Sab ṭhīk hai nā  !

¹⁵³Are all of you OK?

¹⁴⁰Achchhā  !

¹⁵⁴Achcha.

¹⁴¹Milan manāyā , aisē tō nahī̃ samajhtē ham tō pīchhē āyē .

¹⁵⁵You celebrated a meeting. ¹⁵⁶You don’t think that you have come at the end, do you?

¹⁴²Special āyē hō .

¹⁵⁷You have come especially.

¹⁴³Najdīk tō madhuban K|kē rah rahē hō .

¹⁵⁸You are living close to Madhuban.

¹⁴⁴Madhuban kā ghērāv tō achchhā kiyā hai .

¹⁵⁹You have surrounded Madhuban very well.

¹⁴⁵Hospital vālē bhī sēvā achchhī kar rahē haĩ .

¹⁶⁰Those from the hospital are also doing very good service.

¹⁴⁶Śhāntivan K|kē bhī bahut haĩ .

¹⁶¹There are many from Shantivan who have also come here.

¹⁴⁷Party vālē sikīladhē haĩ .

¹⁶²Those of the groups are the long-lost and now-found ones.

¹⁴⁸Thōṛē haĩ isliē sikīladhē haĩ .

¹⁶³You are few and this is why you are long-lost and now-found.

¹⁴⁹Foreigners K|kē binā bhī śhōbhā nahī̃ hai , isliē her|har group mē̃ apnī śhōbhā baṛhānē achchhā ā jātē haĩ .

¹⁶⁴There is no beauty without the foreigners either. ¹⁶⁵Therefore, you come to increase the beauty of every group.

¹⁵⁰Achchhā |

¹⁶⁶Achcha.

¹⁵¹Sēvādhāriyō̃ sē avyakt bāpdādā key|kī mulākāt

¹⁶⁷Avyakt BapDada meeting the servers:

¹⁵²Sabhī sēvā kē nimitt apnā bhāgya banānē vālē hō kyōṅki is yagya sēvā kā puṇya bahut baṛā hai .

¹⁶⁸All of you are those who create your fortune in the name of service because the charity of serving this yagya is very great.

¹⁵³Tan sē sēvā tō kartē hō lēkin man sē bhī sēvā kartē rahō , tō double puṇya hō jātā hai . ¹⁵⁴Mansā sēvā aur tan key|kī sēvā .

¹⁶⁹You serve through your body anyway, but you also serve through your mind. ¹⁷⁰So that is double charity – serving with the mind and also the body.

¹⁵⁵Jō bhī ātē haĩ sēvādhāriyō̃ key|kī sēvā sē vāyumaṇḍal mē̃ dēkh karkē apnā lābh lēkar jātē haĩ .

¹⁷¹Whoever comes, they come and see the service that you servers are doing; they see this atmosphere and go away taking that benefit.

¹⁵⁶Tō jitnē bhī ātē haĩ sēvā K|kē samay , utnī ātmāō̃ kā puṇya yā duāyē̃ jamā hō jātī haĩ .

¹⁷²Therefore, all of you who come at the time of service, that much charity and blessings are accumulated for all you souls.

¹⁵⁷Aisē sēvā kartē hō , tan sē bhī aur man sē bhī .

¹⁷³You are doing such service through your body and mind.

¹⁵⁸Double sēvādhārī hō yā single , kaun hō  ?

¹⁷⁴Are you double-servers or single? ¹⁷⁵Who are you?

¹⁵⁹Double .

¹⁷⁶Double.

¹⁶⁰Double kartē hō  ?

¹⁷⁷Do you do double-service?

¹⁶¹Sēvā kā pratyakṣhaphal bhī miltā rahtā hai .

¹⁷⁸You also continue to receive the instant fruit of service.

¹⁶²Jitnā samay rahtē hō , extra khuśhī miltī hai nā  !

¹⁷⁹For the length of time you stay here, you receive extra happiness, do you not?

¹⁶³Tō pratyakṣha phal bhī khātē hō , duāyē̃ bhī jamā hōtī hai , bhaviṣhya bhī banā aur vartamān bhī banā .

¹⁸⁰Therefore, you eat the instant fruit and you also accumulate blessings. ¹⁸¹So something is created for your future and also for the present.

¹⁶⁴Bāpdādā kō bhī khuśhī hōtī hai ki bachchē apnī prālabdh bahut sahaj aur śhrēṣhṭh banā rahē haĩ .

¹⁸²BapDada is also pleased that you children are very easily making your reward elevated.

¹⁶⁵Bas sēvā , sēvā aur sēvā .

¹⁸³That is all – service, service and service.

¹⁶⁶Aur kisī bātō̃ mē̃ nahī̃ jānā .

¹⁸⁴Don’t get involved in anything else.

¹⁶⁷Sēvā arthāt jamā karnā .

¹⁸⁵To serve means to accumulate.

¹⁶⁸Jitnā bhī samay miltā hai tō double kamāī karō .

¹⁸⁶Whatever time you have available, earn a double income.

¹⁶⁹Pratyakṣhaphal bhī , bhaviṣhya bhī .

¹⁸⁷Receive instant fruit and also for the future.

¹⁷⁰Sēvā kā chance bhī āp ātmāō̃ kō prāpt hai .

¹⁸⁸You souls have received a chance for service.

¹⁷¹Sēvādhāriyō̃ sē bāpdādā kā viśhēṣh pyār hōtā hai kyōṅki bāpdādā bhī viśhva kā sēvak hai .

¹⁸⁹BapDada has special love for servers because BapDada is also the World Server. ¹⁹⁰So you are equal, are you not?

¹⁷²Tō samān hō gayē nā  !

¹⁹¹Do you keep your mind busy or empty?

¹⁷³Man kō busy rakhtē hō yā khālī rakhtē hō  ?

¹⁹²Madhuban means remembrance and service.

¹⁷⁴Madhuban arthāt yād aur sēvā . ¹⁷⁵Chaltē-phirtē man yād mē̃ yā sēvā mē̃ busy rahē .

¹⁹³Whilst walking and moving along, your mind should be busy in remembrance and service.

¹⁷⁶Sabhī khuśh rahtē hō  ?

¹⁹⁴Do all of you remain happy?

¹⁷⁷Kabhīkabhī vālē tō nahī̃ hō  ? ¹⁷⁸Sadā khuśh rahnē vālē .

¹⁹⁵You are not those who are only happy sometimes, are you?

¹⁷⁹Āpkī khuśhī kō dēkh dūsrē bhī khuśh hō jātē hai .

¹⁹⁶You are those who are always happy. ¹⁹⁷Even seeing your happiness, others become happy.

¹⁸⁰Sēvādhāriyō̃ kō bhī turn milā , khuśh hō nā  !

¹⁹⁸You servers have been given a turn to meet. ¹⁹⁹You are happy, are you not?

¹⁸¹Turn milā nā viśhēṣh  ?

²⁰⁰You have received a special turn, have you not?

¹⁸²Madhuban vālō̃ kē nimitt āpkā bhī golden chance hō gayā .

²⁰¹You also received a golden chance in the name of the Madhuban residents.

¹⁸³Svayã sadā svamān mē̃ rah uṛtē rahō .

²⁰²Always continue to fly with your stage of self-respect.

¹⁸⁴Svamān kō kabhī nahī̃ chhōṛō , chāhē jhāṛū lagā rahē hō lēkin svamān kyā hai  ?

²⁰³Never let go of your self-respect. ²⁰⁴Even if you are sweeping the floor, what is your self-respect?

¹⁸⁵Viśhva key|kī sarv ātmāō̃ mē̃ śhrēṣhṭh ātmā hū̃ .

²⁰⁵Out of all the souls of the world, I am an elevated soul.

¹⁸⁶Tō apnā rūhānī svamān kōī bhī kām kartē bhūlnā nahī̃ .

²⁰⁶Therefore, whilst doing any work, don’t forget your spiritual self-respect.

¹⁸⁷Naśhā rahtā hai nā , rūhānī naśhā .

²⁰⁷Do you have this intoxication?

¹⁸⁸Ham kiskē ban gayē  !

²⁰⁸Spiritual intoxication!

¹⁸⁹Bhāgya yād rahtā hai nā  ?

²⁰⁹Whom do you now belong to?

¹⁹⁰Bhūltē tō nahī̃ hō  ?

²¹⁰Do you remember your fortune?

¹⁹¹Jitnā bhī samay sēvā kē liē miltā hai utnā samay ēk-ēk second saphal karō .

²¹¹You don’t forget it, do you? ²¹²Whatever time you have for service, use every second of that in a worthwhile way.

¹⁹²Vyarth nahī̃ jāē , sādhāraṇ bhī nahī̃ .

²¹³It should not be wasted. ²¹⁴It should not be ordinary either.

¹⁹³Rūhānī naśhē mē̃ , rūhānī prāptiyō̃ mē̃ samay jāē .

²¹⁵Your time should be spent in spiritual intoxication and spiritual attainment.

¹⁹⁴Aisā lakṣhya rakhtē hō nā .

²¹⁶You are keeping such an aim, are you not?

¹⁹⁵Achchhā .

²¹⁷Achcha.

¹⁹⁶Ōm śhānti .

²¹⁸* * * O MS H A N T I * * *