गुरुवार 14 नवंबर 2002 की अव्यक्त मुरली

⁰> ¹14-11-02 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-11-2002 Om Shanti Avyakt Bapdada Madhuban

²“ brāhmaṇ jīvan kā foundation aur saphaltā kā ādhār – niśhchaybuddhi ”

¹The foundation of Brahmin life and the basis of success is faith in the intellect.

³Āj samarth bāp apnē chārō̃ ōr K|kē samarth bachchō̃ kō dēkh rahē haĩ .

²Today, the Almighty Father is seeing His almighty children everywhere.

⁴Har ēk bachchā samarth ban bāp samān bannē K|kē śhrēṣhṭh purūṣhārth mē̃ lagē huē haĩ .

³Every child has become almighty and is engaged in the elevated effort of becoming equal to the Father.

⁵Bachchō̃ key|kī is lagan kō dēkh bāpdādā bhī hārṣit hōtē rahtē haĩ .

⁴BapDada is pleased to see this deep desire of the children.

⁶Bachchō̃ kā yah dr̥ṛhasaṅkalpa bāpdādā kō bhī pyārā lagtā hai .

⁵BapDada loves this determination of the children.

⁷Bāpdādā tō bachchō̃ kō yahī kahtē ki bāp sē bhī āgē jā saktē hō kyōṅki yādgār mē̃ bhī bāp key|kī pūjā single hai , āp bachchō̃ key|kī pūjā double hai .

⁶BapDada says to the children: You can go ahead of the Father because even in the memorials, the Father is worshipped in a single form whereas you children are worshipped in a double form.

⁸Bāpdādā K|kē sir K|kē bhī tāj hō .

⁷You are also the crown on BapDada's head.

⁹Bāpdādā bachchō̃ K|kē svamān kō dēkh sadā yahī kahtē vāh śhrēṣhṭh svamāndhārī , svarājyadhārī bachchē vāh  !

⁸Seeing the self-respect of the children, BapDada always says: Wah, those with elevated self-respect, masters of the self, children, wah!

¹⁰Har ēk bachchē key|kī viśhēṣhtā bāp kō har ēk K|kē mastak mē̃ chamaktī huī dikhāī dētī hai .

⁹The speciality of every child is sparkling on each one's forehead and is visible to the Father.

¹¹Āp bhī apnī viśhēṣhtā kō jān , pahchān viśhva sēvā mē̃ lagātē chalō .

¹⁰You too should now know and recognise your speciality and continue to use it for world service.

¹²Check karō - maĩ prabhu pasand , parivār pasand kahā̃ tak banā hū̃  ? ¹³Kyōṅki saṅgamyug mē̃ bāp brāhmaṇ parivār rachtē haĩ , tō prabhu pasand aur parivār pasand dōnō̃ āvaśhyak haĩ .

¹¹Check to what extent you have become one who is loved by God and by the family, because it is at the confluence age that the Father creates the Brahmin family. ¹²Therefore, it is essential to be loved by God and also by the family.

¹⁴Āj bāpdādā sarv bachchō̃ K|kē brāhmaṇ jīvan kā foundation dēkh rahē thē .

¹³Today, BapDada was seeing the foundation of the Brahmin life of all the children.

¹⁵Foundation hai niśhchaybuddhi .

¹⁴The foundation is faith in the intellect.

¹⁶Isliē jahā̃ her|har saṅkalp mē̃ , her|har kārya mē̃ niśhchay hai vahā̃ vijay huī paṛī hai .

¹⁵This is why, where there is faith, victory is already guaranteed in every thought and every task.

¹⁷Saphaltā janm siddha adhikār K|kē rūp mē̃ svataḥ aur sahaj prāpt hai .

¹⁶Success is automatically and easily attained in the form of a birthright.

¹⁸Janm siddha adhikār kē liē mēhnat key|kī āvaśhyaktā nahī̃ hōtī .

¹⁷There is no need to work hard for your birthright.

¹⁹Saphaltā brāhmaṇ jīvan K|kē galē kā hār hai .

¹⁸Success in Brahmin life is the garland around your neck.

²⁰Brāhmaṇ jīvan hai hī saphaltā svarūp .

¹⁹Brahmin life means to be an embodiment of success.

²¹Saphaltā hōgī vā nahī̃ hōgī yah brāhmaṇ jīvan kā question hī nahī̃ hai .

²⁰In Brahmin life, there is no question as to whether there will be success or not.

²²Niśhchaybuddhi sadā bāp K|kē combined hai , tō jahā̃ bāp combined hai vahā̃ saphaltā sadā prāpt hai .

²¹Those who have faith in the intellect are always combined with the Father. ²²Therefore, where the Father is combined with you, you constantly attain success.

²³Tō check karō - saphaltā svarūp kahā̃ tak banē haĩ  ?

²³So, check to what extent you have become an embodiment of success.

²⁴Agar saphaltā mē̃ percentage hai tō uskā kāraṇ niśhchay mē̃ percentage hai .

²⁴If there is a percentage of success, the reason for that is that there is a percentage in your faith.

²⁵Niśhchay sirph bāp mē̃ hai , yah tō bahut achchhā hai .

²⁵To have faith in just the Father is very good.

²⁶Lēkin niśhchay - bāp mē̃ niśhchay , sva mē̃ niśhchay , drama mē̃ niśhchay aur sāth-sāth parivār mē̃ niśhchay .

²⁶However, faith means to have faith in the Father, faith in the self, faith in the drama and also, faith in the family.

²⁷In chārō̃ niśhchay K|kē ādhār sē saphaltā sahaj aur svataḥ hai .

²⁷On the basis of faith in these four things, there is success easily and automatically.

²⁸Bāp mē̃ niśhchay sabhī bachchō̃ kā hai tab tō yahā̃ āyē haĩ .

²⁸All of you children have faith in the Father and this is why you have come here.

²⁹Bāp kā bhī āp sabmē̃ niśhchay hai tab apnā banāyā hai .

²⁹The Father also has faith in all of you and this is why He has made you belong to Him.

³⁰Lēkin brāhmaṇ jīvan mē̃ sampann vā sampūrṇ bannē kē liē sva mē̃ bhī niśhchay āvaśhyak hai .

³⁰However, in order to become complete and perfect in Brahmin life, faith in the self is also essential.

³¹Bāpdādā K|kē dvārā prāpt huē śhrēṣhṭh ātmā K|kē svamān sadā smr̥iti mē̃ rahē ki maĩ paramātmā dvārā svamāndhārī śhrēṣhṭh ātmā hū̃ .

³¹Let there constantly be in your awareness the self respect of an elevated soul that you have received from BapDada: I am an elevated soul who has received respect from God.

³²Sādhāraṇ ātmā nahī̃ , paramātma svamāndhārī ātmā .

³²You are not an ordinary soul, but you are a soul who has received respect from God.

³³Tō svamān her|har saṅkalp mē̃ , her|har karma mē̃ saphaltā avaśhya dilātā hai .

³³Therefore, to have self-respect in every thought and every action, definitely enables you to achieve success.

³⁴Sādhāraṇ karma karnē vālī ātmā nahī̃ , svamāndhārī ātmā hū̃ .

³⁴You are not a soul who performs ordinary actions, but you are a soul who is stable in your self-respect.

³⁵Tō her|har karma mē̃ svamān āpkō saphaltā sahaj hī dilāyēgā .

³⁵Self- respect in every action will easily enable you to achieve success.

³⁶Tō sva mē̃ niśhchaybuddhi key|kī niśhānī hai - saphaltā vā vijay .

³⁶The sign of having faith in the intellect for the self is that there will be success and victory.

³⁷Aisē hī bāp mē̃ tō pakkā niśhchay hai , uskī viśhēṣhtā hai - ` ` nirantar maĩ bāp kā aur bāp mērā .

³⁷In the same way, you have firm faith in the Father, and the speciality of that is that you constantly belong to the Father and the Father belongs to you.

³⁸' ' yah nirantar vijay kā ādhār hai .

³⁸This is the basis of constant victory.

³⁹` ` mērā bābā ' ' sirph bābā nahī̃ , mērā bābā .

³⁹"My Baba", not just "Baba", but "My Baba!"

⁴⁰Mērē kē ūpar adhikār hōtā hai .

⁴⁰You have a right to that which is yours.

⁴¹Tō mērā bābā , aisī niśhchaybuddhi ātmā sadā adhikārī hai - saphaltā key|kī , vijay key|kī .

⁴¹A soul who says, "My Baba" and has faith in the intellect, constantly has a right to success and victory.

⁴²Aisē hī drama mē̃ bhī pūrā-pūrā niśhchay chāhiē .

⁴²In the same way, there has to be complete faith in the drama.

⁴³Saphaltā aur samasyā dōnō̃ prakār key|kī bātē̃ drama mē̃ ātī haĩ lēkin samasyā K|kē samay niśhchaybuddhi key|kī niśhānī hai - samādhān svarūp .

⁴³Success and problems - both types of situation will come in the drama. ⁴⁴However, at the time of a problem, the sign of having faith in the intellect is to be an embodiment of solutions.

⁴⁴Samasyā kō second mē̃ samādhān svarūp dvārā parivartan kar dēnā .

⁴⁵By becoming an embodiment of solutions, transform problems in a second.

⁴⁵Samasyā kā kām hai ānā , niśhchaybuddhi ātmā kā kām hai samādhān svarūp sē samasyā kō parivartan karnā . ⁴⁶Kyō̃  ?

⁴⁶It is the duty of problems to come and it is the duty of those souls who have faith in the intellect to transform the problems by becoming an embodiment of solutions.

⁴⁷Āp her|har brāhmaṇ ātmā nē brāhmaṇ janm lētē māyā kō challenge kiyā hai .

⁴⁷Why? ⁴⁸As soon as you Brahmin souls took Brahmin birth, you challenged Maya.

⁴⁸Kiyā hai nā yā bhūl gayē hō  ?

⁴⁹You have challenged her, have you not?

⁴⁹Challenge hai ki ham māyājīt bannē vālē haĩ .

⁵⁰Or, have you forgotten that you are going to become conquerors of Maya?

⁵⁰Tō samasyā kā svarūp , māyā kā svarūp hai .

⁵¹Therefore, the form of the problem is a form of Maya.

⁵¹Jab challenge kiyā hai tō māyā sāmnā tō karēgī nā  !

⁵²Since you have challenged her, Maya will of course oppose you.

⁵²Vah bhinn-bhinn samasyāō̃ K|kē rūp mē̃ āpkī challenge kō pūrā karnē kē liē ātī hai .

⁵³She comes to you in the form of different types of problems in order to make you fulfil your challenge.

⁵³Āpkō niśhchaybuddhi vijayī svarūp sē pār karnā hai , kyō̃  ?

⁵⁴You have to overcome her by becoming victorious with faith in the intellect.

⁵⁴Nothing new .

⁵⁵Why? ⁵⁶Nothing new!

⁵⁵Kitnē bār vijayī banē hō  ?

⁵⁷How many times have you become victorious?

⁵⁶Abhī ēk bār saṅgam par vijayī ban rahē hō vā anēk bār banē huē kō repeat kar rahē hō  ?

⁵⁸Are you becoming victorious just this once at the confluence age or are you repeating what you have become innumerable times?

⁵⁷Isliē samasyā āpkē liē naī bāt nahī̃ hai , nothing new .

⁵⁹Therefore, the problems are not new for you. ⁶⁰Nothing new!

⁵⁸Anēk bār vijayī banē haĩ , ban rahē haĩ aur āgē bhī bantē rahē̃gē . ⁵⁹Yah hai drama mē̃ niśhchaybuddhi vijayī .

⁶¹You have been victorious many times, you are becoming that now and you will continue to become that in the future too.

⁶⁰Aur hai - brāhmaṇ parivār mē̃ niśhchay , kyō̃  ?

⁶²This is called being victorious with faith in your intellect in the drama.

⁶¹Brāhmaṇ parivār kā arth|earth hī hai saṅgaṭhan .

⁶³And the other is faith in the Brahmin family. ⁶⁴Why?

⁶²Chhōṭā parivār nahī̃ hai , brahmā bāp kā brāhmaṇ parivār sarv parivārō̃ sē śhrēṣhṭh aur baṛā hai .

⁶⁵The Brahmin family means the gathering. ⁶⁶This is not a small family. ⁶⁷The Brahmin family of Father Brahma is the most elevated and the biggest of all families.

⁶³Tō parivār K|kē bīch , parivār K|kē prīt key|kī rīti nibhānē mē̃ bhī vijayī .

⁶⁸Therefore, amidst the family, you are victorious in fulfilling the responsibility of love for the family.

⁶⁴Aisā nahī̃ ki bāp mērā , maĩ bābā kā , sab kuchh hō gayā , bābā sē kām hai , parivār sē kyā kām  !

⁶⁹It isn't that you say: "The Father belongs to me, I belong to the Father, and that's it! ⁷⁰Everything is included in this. ⁷¹I only have a connection with Baba.

⁶⁵Lēkin yah bhī niśhchay kī viśhēṣhtā hai .

⁷²I don't have any connection with the family."

⁶⁶Chār hī bātō̃ mē̃ niśhchay , vijay āvaśhyak hai . ⁶⁷Parivār bhī sabhī kō kaī bātō̃ mē̃ majbūt banātā hai .

⁷³However, this is also a speciality of faith. ⁷⁴Faith in all four aspects is essential for victory. ⁷⁵The family also makes you strong in many situations.

⁶⁸Sirph parivār mē̃ yah smr̥iti mē̃ rahē ki sab apnē-apnē number-vār dhārṇā svarūp haĩ .

⁷⁶Let it remain in your awareness that everyone within the family is an individual embodiment of dharna, numberwise.

⁶⁹Variety hai .

⁷⁷There is a variety.

⁷⁰Iskā yādgār 108 key|kī mālā hai . ⁷¹Sōchō - kahā̃ ēk number aur kahā̃ 108 vā̃ number , kyō̃ banā  ?

⁷⁸The memorial of this is the rosary of 108. Just think about it: There is so much difference between the first number and the 108th number?

⁷²Sab ēk number kyō̃ nahī̃ banē  ?

⁷⁹Why is this? ⁸⁰Why didn't everyone become number one?

⁷³16 hajār kyō̃ banā  ?

⁸¹Why were there 16,000? ⁸²What is the reason for this?

⁷⁴Kāraṇ  ? ⁷⁵Variety saṅskār kō samajh knowledgeful ban chalnā , nibhānā , yahī successful stage hai .

⁸³To understand the variety of sanskars, and to interact whilst being knowledge-full and to fulfil that responsibility, is the stage of being successful.

⁷⁶Chalnā tō paṛtā hī hai .

⁸⁴You have to move along anyway.

⁷⁷Parivār kō chhōṛkar kahā̃ jāyēṅgē .

⁸⁵Where would you go if you left the family?

⁷⁸Naśhā bhī hai nā ki hamārā itnā baṛā parivār hai .

⁸⁶You also have the intoxication that you have such a big family.

⁷⁹Tō baṛē parivār mē̃ baṛī dil sē har ēk K|kē saṅskār kō jāntē huē chalnā , nirmāṇ hōkē chalnā , śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti sē chalnā … yahī parivār K|kē niśhchaybuddhi vijayī key|kī niśhānī hai .

⁸⁷So, in a big family, you have to move along with a big heart, knowing each one's sanskars. ⁸⁸To move along with humility, with an attitude of good wishes and pure feelings... ⁸⁹This is the sign of being victorious through having faith in the intellect for the family.

⁸⁰Tō sabhī vijayī hō nā  ?

⁹⁰Therefore, all of you are victorious, are you not?

⁸¹Vijayī haĩ  ?

⁹¹Are you victorious?

⁸²Double foreigners vijayī haĩ  ?

⁹²Are the double foreigners victorious?

⁸³Hāth tō bahut achchhā hilā rahē haĩ .

⁹³You are waving your hands very well. ⁹⁴It is very good.

⁸⁴Bahut achchhā .

⁹⁵BapDada is pleased.

⁸⁵Bāpdādā kō khuśhī hai .

⁹⁶Achcha, are the teachers victorious?

⁸⁶Achchhā - teachers vijayī haĩ  ?

⁹⁷Or, do you feel a little... ⁹⁸"What should I do?"

⁸⁷Yā thōṛā-thōṛā hōtā hai  ?

⁹⁹It is not like this, is it?

⁸⁸Kyā karē̃ , yah tō nahī̃  ! ⁸⁹` kaisē ' kē bajāē ` aisē ' śhabda kō use karō , kaisē karē̃ nahī̃ , aisē karē̃ .

¹⁰⁰Instead of saying "kaise" (how), use the word "aise" (it is like this). ¹⁰¹Not, "How should I do this?", but, "This is how I should do this."

⁹⁰21 janm kā connection parivār sē hai .

¹⁰²You have a connection with the family for 21 births.

⁹¹Isliē jō parivār mē̃ pās|pass hai , vah sabmē̃ pās|pass hai .

¹⁰³This is why those who have passed in this aspect of the family have passed in everything.

⁹²Tō chār hī prakār kā niśhchay check karō kyōṅki prabhu pasand kē sāth parivār pasand bhī hōnā ati āvaśhyak hai .

¹⁰⁴Therefore, check all four types of faith because, together with being loved by God, it is extremely essential to be loved by the family.

⁹³Number in chārō̃ niśhchay K|kē percentage anusār milnā hai .

¹⁰⁵You will receive a number on the basis of the percentage of your faith in all four.

⁹⁴Aisē nahī̃ maĩ bābā key|kī , bābā mērā , bas hō gayā .

¹⁰⁶Don't think: I belong to Baba and Baba belongs to me, and that's it!

⁹⁵Aisā nahī̃ .

¹⁰⁷It isn't like that.

⁹⁶Mērā bābā tō bahut achchhā kahtē hō aur sadā is niśhchay mē̃ aṭal bhī hō , iskī mubārak hai lēkin tīn aur bhī haĩ .

¹⁰⁸You say "My Baba" in a very good way, and you are always unshakeable in this faith. ¹⁰⁹So, congratulations for that! ¹¹⁰However, there are also the other three.

⁹⁷Teachers , chār hī jarūrī haĩ ki nahī̃  ?

¹¹¹Teachers, are the four necessary? ¹¹²Or not?

⁹⁸Aisē tō nahī̃ tīn jarūrī hai ēk nahī̃  ?

¹¹³Is it that three are essential and not the fourth?

⁹⁹Jō samajhtē haĩ chārō̃ hī niśhchay jarūrī haĩ vah ēk hāth uṭhānā .

¹¹⁴Those who believe that faith in all four is essential, raise your hands.

¹⁰⁰Sabhī kō chārō̃ hī bātē̃ pasand haĩ  ?

¹¹⁵You are those who like all four aspects.

¹⁰¹Jiskō tīn bātē̃ pasand hō̃ vah hāth uṭhāō .

¹¹⁶Those who only like three aspects, raise your hands!

¹⁰²Kōī nahī̃ .

¹¹⁷There isn't anyone.

¹⁰³Nibhānā muśhkil nahī̃ hai  ?

¹¹⁸Is it not difficult to fulfil that responsibility?

¹⁰⁴Bahut achchhā .

¹¹⁹It is very good.

¹⁰⁵Agar dil sē hāth uṭhāyā tō sab pās|pass hō gayē .

¹²⁰If you have raised your hand with your heart, then you have passed.

¹⁰⁶Achchhā .

¹²¹Achcha.

¹⁰⁷Dēkhō , kahā̃-kahā̃ sē , bhinn-bhinn dēśh key|kī ṭāliyā̃ madhuban mē̃ ēk vr̥ikṣha ban jātā hai .

¹²²Look, so many branches come to Madhuban from so many different states and become one tree.

¹⁰⁸Madhuban mē̃ yād rahtā hai kyā , maĩ dillī kī hū̃ , maĩ kanārṭak kī hū̃ , maĩ gujarāt kī hū̃ …  !

¹²³When you are in Madhuban, do you remember that you are from Delhi, that you are from Karnataka, that you are from Gujarat?

¹⁰⁹Sab madhuban nivāsī haĩ .

¹²⁴All are Madhuban residents.

¹¹⁰Tō ēk jhāṛ hō gayā nā .

¹²⁵So, it is one tree, is it not?

¹¹¹Is samay sab kyā samajhtē haĩ , madhuban nivāsī hō yā apnē-apnē dēśh K|kē nivāsī hō  ?

¹²⁶What do all of you think at this time? ¹²⁷Are you residents of Madhuban or residents of your own states?

¹¹²Madhuban nivāsī hō  ?

¹²⁸Are you Madhuban residents?

¹¹³Sabhī madhuban nivāsī hō , bahut achchhā .

¹²⁹All of you are Madhuban residents. ¹³⁰It is very good.

¹¹⁴Vaisē bhī her|har brāhmaṇō̃ key|kī permanent address tō madhuban hī hai .

¹³¹In any case, the permanent address of every Brahmin is Madhuban.

¹¹⁵Āpkī permanent address kaun see|sī|C hai  ?

¹³²What is your permanent address?

¹¹⁶Bāmbē hai  ?

¹³³Is it Bombay?

¹¹⁷Dillī hai  ?

¹³⁴Is it Delhi?

¹¹⁸Pañjāb hai  ?

¹³⁵Is it Punjab?

¹¹⁹Madhuban permanent address hai .

¹³⁶Madhuban is your permanent address.

¹²⁰Yah tō sēvā kē liē sēvākēndra mē̃ bhējā gayā hai .

¹³⁷You have just been sent to the centres for service.

¹²¹Vah sēvā K|kē sthān haĩ , ghar āpkā madhuban hai .

¹³⁸That is a place for service, and Madhuban is your home.

¹²²Ākhir bhī asylum kahā̃ milnā hai  ?

¹³⁹Ultimately, where will you receive asylum?

¹²³Madhuban mē̃ hī milnā hai .

¹⁴⁰You are to receive it in Madhuban.

¹²⁴Isīliē baṛē-baṛē sthān banā rahē haĩ nā  !

¹⁴¹This is why so many big buildings are being built, are they not?

¹²⁵Sabhī kā lakṣhya bāp samān bannē kā hai .

¹⁴²All of you have the aim to become equal to the Father.

¹²⁶Tō sārē din mē̃ yah drill karō - man key|kī drill .

¹⁴³Therefore, throughout the day, perform this drill: the drill of the mind.

¹²⁷Śharīr key|kī drill tō śharīr K|kē tandarūstī kē liē kartē hō , kartē rahō kyōṅki ājkal davāīyō̃ sē bhī exercise āvaśhyak hai .

¹⁴⁴You perform a physical drill for good health of the body. ¹⁴⁵Continue to do that because, nowadays, exercise is more essential than medicine.

¹²⁸Vah tō karō aur khūb karō time par .

¹⁴⁶Do that, do a lot, but do it at the right time.

¹²⁹Sēvā K|kē time exercise nahī̃ kartē rahnā .

¹⁴⁷Don't continue to do exercise at the time of service.

¹³⁰Bākī time par exercise karnā achchhā hai .

¹⁴⁸It is good to exercise at the right time.

¹³¹Lēkin sāth-sāth man key|kī exercise bār-bār karō .

¹⁴⁹However, together with that, also repeatedly exercise the mind.

¹³²Jab bāp samān bannā hai tō ēk hai - nirākār aur dūsrā hai - avyakt phariśhtā .

¹⁵⁰You want to become equal to the Father - one is incorporeal and the other is an avyakt angel.

¹³³Tō jab bhī samay miltā hai second mē̃ bāp samān nirākārī stage par sthit hō jāō , bāp samān bannā hai tō nirākārī sthiti bāp samān hai .

¹⁵¹Therefore, whenever you have time, in a second, become stable in the incorporeal stage, equal to the Father. ¹⁵²Since you want to become equal to the Father, the incorporeal stage is being equal to the Father.

¹³⁴Kārya kartē phariśhtā bankar karma karō , phariśhtā arthāt double light .

¹⁵³Whilst performing your tasks, perform all actions as an angel. ¹⁵⁴An angel means double-light.

¹³⁵Kārya kā bōjh nahī̃ hō .

¹⁵⁵Let there be no burden of the task.

¹³⁶Kārya kā bōjh avyakt phariśhtā bannē nahī̃ dēgā .

¹⁵⁶The burden of the task will not allow you to become an avyakt angel.

¹³⁷Tō bīch-bīch mē̃ nirākārī aur phariśhtā svarūp key|kī man key|kī exercise karō tō thakāvaṭ nahī̃ hōgī .

¹⁵⁷So, in-between, exercise the mind in the incorporeal and the angelic stages and then there won't be any tiredness.

¹³⁸Jaisē brahmā bāp kō sākār rūp mē̃ dēkhā - double light .

¹⁵⁸You saw Father Brahma in the corporeal form - he was double light.

¹³⁹Sēvā kā bhī bōjh nahī̃ .

¹⁵⁹There was no burden even of service.

¹⁴⁰Avyakt phariśhtā rūp .

¹⁶⁰Avyakt angelic form.

¹⁴¹Tō sahaj hī bāp samān ban jāyēṅgē .

¹⁶¹Then you will easily become equal to the Father.

¹⁴²Ātmā bhī nirākār hai aur ātmā nirākār sthiti mē̃ sthit hōgī tō nirākār bāp kī yād sahaj samān banā dēgī .

¹⁶²The soul is incorporeal, so if the soul becomes stable in the incorporeal stage, remembrance of the incorporeal Father will easily make you equal.

¹⁴³Abhī-abhī ēk second mē̃ nirākārī sthiti mē̃ sthit hō saktē hō  ?

¹⁶³Can you become stable in the incorporeal stage right now in a second? ¹⁶⁴Can you do this?

¹⁴⁴Hō saktē hō  ?

¹⁶⁵(BapDada conducted drill.)

¹⁴⁵ ( bāpdādā nē drill karāī ) yah abhyās aur attention chaltē phirtē , karma kartē bīch-bīch mē̃ kartē jānā .

¹⁶⁶Continue to practise this repeatedly. ¹⁶⁷Pay attention to this whilst walking and moving around and while performing actions.

¹⁴⁶Tō yah practice mansā sēvā karnē mē̃ bhī sahyōg dēgī aur powerful yōg key|kī sthiti mē̃ bhī bahut madad milēgī .

¹⁶⁸This practice will help you to serve through the mind and you will receive a lot of help in the stage of powerful yoga.

¹⁴⁷Achchhā -

¹⁶⁹Achcha.

¹⁴⁸Double foreigners sē - dēkhō double foreigners kō is season mē̃ kāraṇē - akārṇē sab group mē̃ chance milā hai .

¹⁷⁰Now, double foreigners, stand up! ¹⁷¹Look, in this season, the double foreigners have received a chance due to one reason or another to be in every group.

¹⁴⁹Her|har group mē̃ ā saktē haĩ , freedom hai .

¹⁷²You can come in every group - you have this freedom.

¹⁵⁰Tō yah bhāgya hai nā , double bhāgya hai .

¹⁷³This is fortune, is it not? ¹⁷⁴It is double fortune.

¹⁵¹Tō is group mē̃ bhī bāpdādā dēkh rahē haĩ kuchh pahlī bārī bhī āyē haĩ , kuchh pahlē vālē bhī āyē haĩ .

¹⁷⁵So, in this group too, BapDada is seeing that some have come for the first time and some are still here from the first meeting.

¹⁵²Bāpdādā key|kī dr̥iṣhṭi sabhī foreigners kē ūpar hai .

¹⁷⁶BapDada's drishti is on all the foreigners.

¹⁵³Jitnā pyār āpkā bāp sē hai , bāp kā pyār āpsē padmaguṇā hai .

¹⁷⁷As much as you love the Father, the Father has multimillion-times more love for you. ¹⁷⁸Is this right?

¹⁵⁴Ṭhīk hai nā  ! ¹⁵⁵Padmaguṇā hai  ?

¹⁷⁹Does Baba have multimillion-fold love?

¹⁵⁶Āpkā bhī pyār , dil kā pyār hai tab yahā̃ pahuñchē hō .

¹⁸⁰Your love too is love from the heart and this is why you have arrived here.

¹⁵⁷Double foreigners is brāhmaṇ parivār kā śr̥ṅgār haĩ .

¹⁸¹Double foreigners are the decoration of this Brahmin family.

¹⁵⁸Special śr̥ṅgār hō .

¹⁸²You are the special decoration.

¹⁵⁹Her|har dēśh mē̃ bāpdādā dēkh rahē haĩ - yād mē̃ baiṭhē haĩ , sun bhī rahē haĩ tō yād mē̃ bhī baiṭhē haĩ .

¹⁸³BapDada is seeing that in every country they are sitting in remembrance. ¹⁸⁴They are listening and also sitting in remembrance.

¹⁶⁰Bahut achchhā .

¹⁸⁵It is very good!

¹⁶¹Teachers - teachers kā jhuṇḍ bhī baṛā hai .

¹⁸⁶Teachers: The group of teachers is also large.

¹⁶²Bāpdādā teachers kō ēk title dētē haĩ .

¹⁸⁷BapDada gives teachers a title. ¹⁸⁸What title does He give you?

¹⁶³Kaun-sā title dētē haĩ  ?

¹⁸⁹All are friends anyway.

¹⁶⁴ ( phraiṇḍas ) phraiṇḍas tō sabhī haĩ hī .

¹⁹⁰Double foreigners are first of all friends.

¹⁶⁵Double foreigners tō pahlē phraiṇḍas haĩ .

¹⁹¹They like the relationship of the Friend.

¹⁶⁶Inhō̃ kō friend kā sambandh achchhā lagtā hai . ¹⁶⁷Teachers jō yōgya haĩ , sabhī kō nahī̃ , yōgya teachers kō bāpdādā kahtē haĩ – yah gurūbhāī haĩ .

¹⁹²BapDada gives the the title, "Gurubhai" (brothers following the footsteps of the same guru and becoming equal to the guru) to the teachers, but only those who are worthy teachers.

¹⁶⁸Jaisē baṛē bachchē bāp K|kē samān hō jātē haĩ nā , tō teachers bhī gurūbhāī haĩ kyōṅki sadā bāp key|kī sēvā kē nimitt banē huē haĩ .

¹⁹³Just as the eldest son becomes equal to his father, in the same way, teachers are also "Gurubhai", because they are constant instruments for the Father's service.

¹⁶⁹Bāp samān sēvādhārī haĩ .

¹⁹⁴You are servers, equal to the Father.

¹⁷⁰Dēkhō , teachers kō bāp kā siṃhāsan miltā hai murlī sunānē kē liē .

¹⁹⁵Look, teachers receive the Father's throne to read the murli.

¹⁷¹Gurū kī gaddī miltī hai nā  !

¹⁹⁶You receive the Guru's gaddi, do you not?

¹⁷²Isliē teachers arthāt nirantar sēvādhārī .

¹⁹⁷This is why teachers means those who are constant servers.

¹⁷³Chāhē mansā , chāhē vāchā , chāhē sambandh-sampark dvārā karmaṇā - sadā sēvādhārī .

¹⁹⁸Whether it is through thoughts, through words or through actions, with relationships and connections - a constant server.

¹⁷⁴Aisē hai nā  !

¹⁹⁹You are like this, are you not?

¹⁷⁵Ārām pasand tō nahī̃ nā  !

²⁰⁰You are not those who love to rest, are you?

¹⁷⁶Sēvādhārī .

²⁰¹Servers!

¹⁷⁷Sēvā , sēvā aur sēvā .

²⁰²Service, service and service!

¹⁷⁸Ṭhīk hai nā  ?

²⁰³Is this right?

¹⁷⁹Achchhā .

²⁰⁴Achcha.

¹⁸⁰Sēvā mē̃ dillī , āgrā kā turn hai - āgrā sāthī hai .

²⁰⁵Delhi and Agra were responsible for service this time: Agra is a companion.

¹⁸¹Dillī kā laśhkar tō bahut baṛā hai .

²⁰⁶The army of Delhi is very big.

¹⁸²Achchhā - dillī mē̃ sthāpanā kā foundation paṛā , yah tō bahut achchhā .

²⁰⁷The foundation of establishment was in Delhi and that is very good.

¹⁸³Abhī pratyakṣhatā bāp key|kī karnē kā foundation kahā̃ sē hōgā  ?

²⁰⁸Now, where will the foundation be for revealing the Father?

¹⁸⁴Dillī sē yā mahārāṣhṭra sē  ?

²⁰⁹Delhi or Maharashtra?

¹⁸⁵Karnāṭak sē , landan sē … kahā̃ sē hōgā  ?

²¹⁰Karnataka or London? ²¹¹Where will it be?

¹⁸⁶Dillī sē hōgā  ?

²¹²Will it be in Delhi?

¹⁸⁷Karō nirantar sēvā aur tapasyā .

²¹³Then do constant service and tapasya!

¹⁸⁸Sēvā aur tapasyā dōnō̃ K|kē balance sē pratyakṣhatā hōgī .

²¹⁴Revelation will take place through the balance of both service and tapasya.

¹⁸⁹Jaisē sēvā kā dialogue banāyā nā , aisē dillī mē̃ tapasyā kā varṇan karnē kā dialogue banāō tab kahē̃gē dillī , dillī hai .

²¹⁵Just as you created the dialogue for service, in the same way, create in Delhi a dialogue where they speak of tapasya, for only then will it be said that Delhi is Delhi.

¹⁹⁰Dillī bāp key|kī dil tō hai lēkin bāp K|kē dil pasand kārya karkē bhī dikhāyēṅgē .

²¹⁶Your heart belongs to the Father anyway, but when you demonstrate this by achieving something, you will be loved by the Father.

¹⁹¹Pāṇḍav karnā hai nā  ? ¹⁹²Karē̃gē , jarūr karē̃gē .

²¹⁷Pandavas, you are going to do this, are you not?

¹⁹³Tapasyā aisī karō jō sab pataṅg bābā , bābā kahtē dillī K|kē viśhēṣh sthān par pahuñch jāē̃ .

²¹⁸You will do it, you will definitely do it. ²¹⁹Do such tapasya that all moths reach the special place of Delhi, saying "Baba, Baba!"

¹⁹⁴Parvānē bābā-bābā kahtē āvē̃ tab kahē̃gē pratyakṣhatā .

²²⁰When the moths come saying "Baba, Baba!" then you can say that revelation has taken place.

¹⁹⁵Tō yah karnā hai , aglē sāl yah dialogue karnā hai , yah result sunānī hai ki kitnē parvānē bābā-bābā kahtē svāhā huē .

²²¹Therefore, you have to do this. ²²²Create this dialogue next year. ²²³You have to give the result to Baba of how many moths came and sacrificed themselves, saying "Baba, Baba!"

¹⁹⁶Ṭhīk hai nā  ?

²²⁴Is this OK?

¹⁹⁷Bahut achchhā , mātāyē̃ bhī bahut haĩ .

²²⁵It is very good! ²²⁶There are also many mothers.

¹⁹⁸Kumār-kumāriyā̃ - kumār aur kumāriyā̃ , tō ādhā hall|hāl kumārakumāri yā̃ haĩ .

²²⁷Kumars and Kumaris: Half the hall is full of Kumars and Kumaris.

¹⁹⁹Śhābās kumār-kumāriyō̃ kō .

²²⁸Well done to the Kumars and Kumaris.

²⁰⁰Bas kumār kumāriyā̃ jvālā rūp ban - ātmāō̃ kō pāvan banā dēnē vālē .

²²⁹Kumars and Kumaris are those who become the intense form of fire and purify souls.

²⁰¹Kumār aur kumāriyō̃ kō taras paṛnā chāhiē , āj K|kē kumār aur kumāriyō̃ par , kitnē bhaṭak rahē haĩ .

²³⁰Kumars and Kumaris should feel mercy for the kumars and kumaris of today. ²³¹They are wandering around so much.

²⁰²Bhaṭakē huē hamjins kō rāstē par lagāō .

²³²Bring your equals who are wandering onto the right path.

²⁰³Achchhā , jō bhī kumār aur kumārī āyē haĩ unmē̃ sē is sārē varṣh mē̃ jisnē ātmāō̃ kō sēvā mē̃ āp samān banāyā hai vah baṛā hāth uṭhāō .

²³³Achcha, out of all you Kumars and Kumaris who have come, those of you who have made other souls equal to yourself this year, raise your hands. ²³⁴Those of you who have made others equal to yourself in service, raise your hands high.

²⁰⁴Kumāriyō̃ nē āp samān banāyā hai  ?

²³⁵Have you Kumaris made anyone equal to yourself?

²⁰⁵Achchhā plan banā rahī haĩ .

²³⁶You are making very good plans.

²⁰⁶Yah hostel vālī hāth uṭhā rahī haĩ .

²³⁷Those from the hostel are raising their hands.

²⁰⁷Abhī sēvā kā sabūt nahī̃ lāyā hai .

²³⁸You have not brought the proof of service.

²⁰⁸Tō kumār aur kumāriyō̃ kō sēvā kā sabūt lānā hai .

²³⁹Therefore, the Kumars and Kumaris have to bring the proof of service.

²⁰⁹Ṭhīk hai  !

²⁴⁰Is that OK?

²¹⁰Adhar kumār - adharkumār bhī cum|kam nahī̃ haĩ .

²⁴¹Adhar Kumars: Adhar Kumars are no less.

²¹¹Adharkumār kyā sēvā key|kī navīntā dikhāyēṅgē  ?

²⁴²What newness of service will the Adhar Kumars show?

²¹²Adharkumār viśhva mē̃ yah challenge karkē dikhāvē̃ ki sārē kalp mē̃ jō kārya huā hai ussē anōkhā kārya abhī hō rahā hai .

²⁴³Adhar Kumars should challenge the world and show that amongst all the tasks that have taken place throughout the whole cycle the most unique task is happening now.

²¹³Adharkumār pravr̥itti mē̃ rahtē challenge karē̃ ki dōnō̃ sāth rahtē bhī svapn tak bhī pavitra rah saktē haĩ .

²⁴⁴Whilst living at home with the family, the Adhar Kumars should issue a challenge that whilst both are living together, they can remain pure even in their dreams.

²¹⁴Yah viśhva mē̃ challenge karō jō asambhav samajhtē haĩ vah sambhav karkē dikhāō .

²⁴⁵Challenge the world in this. ²⁴⁶What they consider to be impossible, demonstrate it to them by making it possible.

²¹⁵Asambhav samajhtē haĩ nā .

²⁴⁷They consider this to be impossible, do they not?

²¹⁶Vah kahtē haĩ āg aur kapūs ikaṭṭhī nahī̃ rah saktī hai . ²¹⁷Aur āp kyā kahtē hō  ?

²⁴⁸They say that fire and cotton wool cannot stay together, whereas what do you say?

²¹⁸Sāth rahtē bhī pavitra rah saktē haĩ .

²⁴⁹That you can remain pure whilst you are living together.

²¹⁹Aisī challenge hai  ?

²⁵⁰Have you challenged them in this way?

²²⁰Kamzōr tō nahī̃ haĩ nā  !

²⁵¹You are not weak, are you?

²²¹Svapn mē̃ bhī saṅkalp mātra nahī̃ hō tab challenge hōgī .

²⁵²It will be a challenge when you don't even have thoughts in your dreams.

²²²Vah bhī din āyēgā jō baṛē-baṛē mahāmaṇḍalēśhvar āpkē charaṇō̃ mē̃ jhukē̃gē .

²⁵³That day will also come when the great mahamandleshwars will bow down at your feet.

²²³Lēkin aisē sampann bannā hai .

²⁵⁴However, you have to become perfect in this.

²²⁴Achchhā hai adharakumārō̃ key|kī saṅkhyā bhī cum|kam nahī̃ hai , bahut hai .

²⁵⁵It is good. ²⁵⁶The number of Adhar Kumars is not small either. ²⁵⁷There are many of you.

²²⁵Brāhmaṇ parivār key|kī śhōbhā hai .

²⁵⁸You are the beauty of the Brahmin family.

²²⁶Achchhā .

²⁵⁹Achcha.

²²⁷Achchhā abhī rah gaī - bhōlānāth key|kī mīṭhī-mīṭhī mātāyē̃ , achchhā dēkhō dādī dēkhō kitnī mātāō̃ kā jhuṇḍ hai .

²⁶⁰Achcha, now there remains the sweet mothers of the Innocent Lord. ²⁶¹Look, Dadi, look, there is a group of so many mothers!

²²⁸Bahut achchhā jhuṇḍ hai .

²⁶²It is a very good group.

²²⁹T . V|we . mē̃ dikhāō sabhī kō .

²⁶³Show them to everyone on the TV.

²³⁰Science K|kē sādhan sē phāydā tō uṭhā rahē haĩ .

²⁶⁴You are at least taking benefit with the facilities of science.

²³¹Achchhā haiśakti sēnā .

²⁶⁵This is a good Shakti Army.

²³²Śhaktiyō̃ key|kī vijay hō , vijay hō , vijay hō .

²⁶⁶Let there be victory for the Shaktis. ²⁶⁷Let there be victory!

²³³Dēkhō bāpdādā nē ablā sē śhaktiyā̃ banā diyā .

²⁶⁸Let there be victory! ²⁶⁹Look, from being weak innocent ones BapDada has made you into Shaktis.

²³⁴Abhī apnē kō ablā tō nahī̃ samajhatēnā  ! ²³⁵Śhakti haĩ .

²⁷⁰You don't consider yourself to be weak and innocent any more, do you?

²³⁶Tō śhaktiyā̃ tō haĩ hī vijayī .

²⁷¹You are a Shakti and Shaktis are victorious anyway.

²³⁷Śhaktiyō̃ kō vijay key|kī niśhānī śhastra dikhā diyē haĩ .

²⁷²Shaktis have been shown with weapons as a symbol of their victory.

²³⁸Śāśtradhārī śhaktiyā̃ arthāt sarv śhaktiyō̃ dhārīśaktiyā̃ .

²⁷³Shaktis holding weapons means Shaktis who have adopted all powers.

²³⁹Tō sadā apnē kō sarv śhakti svarūp anubhav karō .

²⁷⁴Therefore, always experience yourself to be one who is an embodiment of all powers.

²⁴⁰Āpkā yādgār sarv śhaktiyō̃ kā sūchak hai .

²⁷⁵Your memorial is a symbol of all powers.

²⁴¹Tō aisē hai nā  ?

²⁷⁶You are like this, are you not?

²⁴²Sab śhaktiyā̃ , śhakti sampann haĩ  ?

²⁷⁷Are all Shaktis full of all powers?

²⁴³Bahut achchhā .

²⁷⁸It is very good!

²⁴⁴Vijayī hai aur sadā vijayī rahē̃gī .

²⁷⁹You are victorious and you will always remain victorious.

²⁴⁵Achchhā .

²⁸⁰Achcha.

²⁴⁶Abhī tō kōī nahī̃ kahē̃gē ki ham bābā sē milē nahī̃ .

²⁸¹Now none will say that they haven't met Baba. ²⁸²Baba has met everyone.

²⁴⁷Sabsē milē nā . ²⁴⁸Sabsē milan hō gayā .

²⁸³A meeting has taken place with everyone.

²⁴⁹Indore hostel key|kī kumāriyā̃ - kumārī vah jō ātmāō̃ K|kē 21 kul kā uddhār karē .

²⁸⁴Kumaris of the Indore Hostel: A kumari is one who uplifts 21 generations of souls.

²⁵⁰Tō kitnī ātmāō̃ K|kē 21 kul sudhārē haĩ  ?

²⁸⁵So how many 21 generations of souls have you reformed?

²⁵¹Sēvā kartē hō yā sēvādhārī ban rahē hō  ?

²⁸⁶Do you do service or are you becoming a server?

²⁵²Taiyār hō rahē hō achchhā hai .

²⁸⁷You are becoming ready.

²⁵³Phir bhī dēkhō jab bhī kuchh hōtā hai tō āpkō nimantraṇ miltā hai nā .

²⁸⁸That is good. ²⁸⁹Even so, whenever anything takes place, you are invited.

²⁵⁴Viśhēṣh ātmā hō gaī nā .

²⁹⁰You have become special souls, have you not?

²⁵⁵Viśhēṣh nimantraṇ dēkar āpkō bulāyā jātā hai , tō bahut achchhā hai .

²⁹¹You are called upon by special invitation and so that is good.

²⁵⁶Svayã bhī śhakti rūp ban rahī hō aur dūsrō̃ kō bhī banānē mē̃ bhī aisē hī hōśhiyār ban jalvā dikhāyēṅgī .

²⁹²You yourselves are becoming the form of a Shakti and you will show your splendour by becoming just as clever in making others the same.

²⁵⁷Achchhā hai .

²⁹³It is good.

²⁵⁸Mubārak hō .

²⁹⁴Congratulations.

²⁵⁹Political wing K|kē āyē haĩ - bahut achchhā kiyā jō apnē ghar mē̃ pahuñch gayē haĩ .

²⁹⁵Many from the Political Wing have come. ²⁹⁶You have done very well in that you have reached your own home.

²⁶⁰Host hō yā guest hō  ?

²⁹⁷Are you hosts or guests? ²⁹⁸(Hosts).

²⁶¹ ( host ) bāp kā ghar sō bachchē kā ghar , isīliē host hō .

²⁹⁹The Father's home is the children's home and this is why you are hosts.

²⁶²Achchhā - chārō̃ ōr K|kē vijayī ratnō̃ kō , sadā niśhchay buddhi sahaj saphaltā mūrt bachchō̃ kō , sadā mērā bābā K|kē adhikār sē her|har sēvā mē̃ saphaltā prāpt karnē vālē saphaltā mūrt bachchō̃ kō , sadā samādhān svarūp , samasyā kō parivartan karnē vālē parivartak ātmāyē̃ , aisē śhrēṣhṭh bachchō̃ kō sadā bāp kō pratyakṣha karnē K|kē plan kō practical mē̃ lānē vālē bachchō̃ kō bāpdādā kā yādpyār , mubārak , akṣhōṇī bār mubārak aur namastē . ²⁶³Dādī jī sē - sabkā āpsē pyār hai , bāp kā bhī āpsē pyār hai . ²⁶⁴ ( ratanmōhinī dādī sē ) sahyōgī bannē sē bahut kuchh sūkṣhma mē̃ prāpt hōtā hai .

³⁰⁰Achcha. ³⁰¹To the victorious jewels from everywhere; to the children who are embodiments of easy success through having constant faith in the intellect; to the children who are embodiments of success and who achieve success in every service with the right of constantly saying "My Baba"; to those who are constant embodiments of solutions, to the transformer souls who transform problems; to the elevated children who constantly put into a practical form the plans of revealing the Father, BapDada's love, remembrance, congratulations - multimillion times congratulations - and namaste.

²⁶⁵Aisē hai nā  ! ²⁶⁶Ādi ratan haĩ . ²⁶⁷Ādi ratan ab tak bhī nimitt haĩ .

³⁰²Speaking to Dadiji: Everyone loves you, the Father also loves you.

²⁶⁸Achchhā - ²⁶⁹Nārāyaṇ dādā sē - ( kōī āgyā ) āgyā yahī hai - balance rakhō .

³⁰³(To Dadi Ratanmohini): By being co-operative you attain a lot in a subtle way.

²⁷⁰Alaukik aur laukik dōnō̃ mē̃ balance rakhō .

³⁰⁴It is like this, is it not? ³⁰⁵You are an original jewel.

²⁷¹Yah balance jō hai vah svataḥ hī blessing dilātā rahēgā .

³⁰⁶You, an original jewel, are even now an instrument. ³⁰⁷Achcha.

²⁷²Ōm śhānti

³⁰⁸* * * O M S H A N T I * * *