शनिवार 30 नवंबर 2002 की अव्यक्त मुरली

⁰> ¹30-11-02 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-11-2002 Om Shanti Avyakt Bapdada Madhuban

²“ return śhabda key|kī smr̥iti sē samān banō aur riṭarn-zarnī K|kē smr̥iti svarūp banō ”

¹Become equal with the awareness of the word "return" and become an embodiment of awareness of the return journey.

³Āj bāpdādā apnē chārō̃ ōr K|kē dil takhtnaśhīn , bhrakuṭī K|kē takht naśhīn , viśhva K|kē rājya K|kē takht naśhīn , svarājya adhikārī bachchō̃ kō dēkh hārṣit hō rahē haĩ .

²Today, BapDada is pleased to see His children everywhere who are seated on the heart-throne, seated on the throne of the forehead and seated on the throne of the kingdom of the world and who are the masters of the self.

⁴Paramātma dil takht sārē kalp mē̃ ab āp sikīladhē , lāḍlē bachchō̃ kō hī prāpt hōtā hai .

³Throughout the whole cycle, it is only now that you beloved, long-lost and now-found children attain God's heart-throne.

⁵Bhrakuṭī kā takht tō sarv ātmāō̃ kō hai lēkin paramātma dil takht brāhmaṇ ātmāō̃ K|kē sivāē kisī kō prāpt nahī̃ hai . ⁶Yah dil takht hī viśhva kā takht dilātā hai .

⁴All souls have the throne of the forehead, but, apart from Brahmin souls, no one has attained God's heart-throne. ⁵It is this heart- throne that enables you to attain the throne of the world.

⁷Vartamān samay svarājya adhikārī banē hō , har ēk brāhmaṇ ātmā kā svarājya galē kā hār hai .

⁶At present, you have become masters of the self. ⁷Self-sovereignty is the garland around the neck of every Brahmin soul.

⁸Svarājya āpkē janm kā adhikār hai .

⁸Self-sovereignty is your birthright.

⁹Aisē svayã kō aisā svarājya adhikārī anubhav kartē hō  ?

⁹Do you experience yourselves to be the masters of the self in this way?

¹⁰Dil mē̃ yah dr̥iṛh saṅkalp hai ki hamārē is birth right kō kōī chhīn nahī̃ saktā .

¹⁰In your heart, you have the determination that no one can snatch away this birthright from you.

¹¹Sāth-sāth yah bhī rūhānī naśhā hai ki ham paramātma dil takhtnaśhīn bhī haĩ .

¹¹Together with that, you also have the spiritual intoxication that you are seated on God's heart-throne.

¹²Mānav jīvan mē̃ , tan mē̃ bhī viśhēṣh dil hī mahān gāī jātī hai .

¹²In the body of a human being, it is the heart that is said to be the most important.

¹³Dil rūk gaī tō jīvan samāpt .

¹³When the heart stops beating, life has ended.

¹⁴Tō ādhyātmik jīvan mē̃ bhī dil takht kā bahut mahattva hai .

¹⁴So, too, in spiritual life, there is great importance of the heart- throne.

¹⁵Jō dil takhtnaśhīn haĩ vahī ātmāyē̃ viśhva mē̃ viśhēṣh ātmāyē̃ gāī jātī haĩ .

¹⁵Souls who are seated on the heart-throne are remembered as special souls in the world.

¹⁶Vahī ātmāyē̃ bhaktō̃ kē liē mālā K|kē maṇakō̃ K|kē rūp mē̃ simarī jātī haĩ .

¹⁶These are the souls who are remembered by the devotees as the beads of the rosary.

¹⁷Vahī ātmāyē̃ kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī gāī jātī hai .

¹⁷These are the souls who are a handful out of multimillions and a few out of the many.

¹⁸Tō vah kaun haĩ  ?

¹⁸So, who are those souls?

¹⁹Āp hō  ?

¹⁹Is it you?

²⁰Pāṇḍav bhī haĩ  ?

²⁰Are the Pandavas this too?

²¹Mātāyē̃ bhī haĩ .

²¹Are the mothers also this?

²² ( hāth hilā rahē haĩ ) tō bāp kahtē haĩ hē lāḍlē bachchē kabhī-kabhī dil takht kō chhōṛkar dēh rūpī miṭṭī sē kyō̃ dil lagātē hō  ?

²²(They were waving their hands.) ²³The Father says: O beloved children, why do you sometimes leave the heart-throne and attach your heart to the mud of the body?

²³Dēh miṭṭī hai .

²⁴The body is mud.

²⁴Tō lāḍlē bachchē kabhī miṭṭī mē̃ pāṅw nahī̃ rakhtē haĩ , sadā takht par , gōdī mē̃ yā atīndriya sukh K|kē jhūlē mē̃ jhūltē .

²⁵So beloved children never put their feet in the mud. ²⁶They are always on the heart-throne, in the lap, or swinging in the swings of supersensuous joy.

²⁵Āpkē liē bāpdādā nē bhinn-bhinn jhūlē diyē haĩ , kabhī sukh K|kē jhūlē mē̃ jhūlō , kabhī khuśhī K|kē jhūlē mē̃ jhūlō . ²⁶Kabhī ānandmay jhūlē mē̃ jhūlō .

²⁷BapDada has given you various swings: sometimes swing in the swing of happiness, sometimes in the swing of joy and sometimes swing in the swing of bliss.

²⁷Tō āj bāpdādā aisē śhrēṣhṭh bachchō̃ kō dēkh rahē thē ki kaisē naśhē sē jhūlō̃ mē̃ jhūl rahē haĩ .

²⁸So, today, BapDada was seeing such elevated children, of how you are swinging in the swing with such intoxication.

²⁸Jhūltē rahtē hō  ?

²⁹Do you continually swing?

²⁹Jhūltē hō  ?

³⁰Are you swinging?

³⁰Miṭṭī mē̃ tō nahī̃ jātē  !

³¹You don't go into the mud, do you?

³¹Kabhī-kabhī dil hōtī hai kyā , miṭṭī mē̃ pāṅw rakhnē key|kī  ?

³²Do you sometimes desire to put your feet in the mud?

³²Kyōṅki 63 janm miṭṭī mē̃ hī pāṅw rakhtē , miṭṭī sē hī khēltē .

³³For 63 births, you have been placing your feet in the mud and you have been playing with mud.

³³Tō abhī tō nahī̃ miṭṭī sē khēltē  ?

³⁴So, you don't play with mud now, do you?

³⁴Kabhīkabhī miṭṭī mē̃ pāṅw jātā hai ki nahī̃ jātā hai  ?

³⁵Do your feet sometimes go in the mud, or not?

³⁵Kabhī-kabhī chalā jātā hai .

³⁶They do sometimes go in the mud.

³⁶Dēhbhān bhī miṭṭī mē̃ pāṅw rakhnā hai .

³⁷Body consciousness is also placing your feet in the mud.

³⁷Dēh abhimān tō bahut gahrī miṭṭī mē̃ pāṅw hai .

³⁸The awareness of the body is to place your feet very deeply in the mud.

³⁸Lēkin dēh bhān arthāt bôḍīkānsēsanēs yah bhī miṭṭī hai . ³⁹Jitnā saṅgam kā samay jyādā sē jyādā takhtnaśhīn hōṅgē utnā hī ādhākalp sūryavanśh key|kī rājdhānī mē̃ aur chandravanśh mē̃ bhī sūryavanśh K|kē rājya gharānē mē̃ hōṅgē .

³⁹However, body consciousness, is also mud. ⁴⁰The longer you remain seated on the heart-throne at the confluence age, to that extent, for half the cycle, you will be in the kingdom of the sun dynasty, and in the moon dynasty kingdom you will be in the royal family of the sun dynasty.

⁴⁰Agar abhī saṅgam par kabhī-kabhī takhtnaśhīn hōṅgē tō sūryavanśh K|kē royal family mē̃ itnā hī thōṛā samay hōṅgē .

⁴¹If you only sometimes remain seated on the heart-throne now at the confluence age, then you will be in the royal family of the sun dynasty for just as short a time.

⁴¹Takhtnaśhīn chāhē turn by turn hōṅgē lēkin royal family , rājya gharānē key|kī ātmāō̃ K|kē sadā sambandh mē̃ hōṅgē .

⁴²You may be seated on the throne turn by turn, but you will constantly be in relationship with the souls of the royal family.

⁴²Tō check karō - ki saṅgamyug K|kē ādi samay sē ab tak chāhē 10 sāl huē haĩ , chāhē 50 , chāhē 66 sāl hō gayē , lēkin jab sē brāhmaṇ banē̃ tab ādi sē ab tak kitnā samay dil takhtnaśhīn svarājya takht naśhīn rahē  ?

⁴³Therefore, check from the beginning of the confluence age until now, even if it has been 10 years, 50 years, or 66 years, but from the time you became a Brahmin, from that beginning until now, for how long have you remained seated on the heart- throne and seated on the seat of self-sovereignty.

⁴³Bahutkāl rahā , nirantar rahā vā kabhī-kabhī rahā  ?

⁴⁴Was it for a long time, constantly or only sometimes?

⁴⁴Jō paramātma takht naśhīn hōgā uskī niśhānī - pratyakṣha chalan aur chēhrē sē sadā bēphikar bādśhāh hōgā .

⁴⁵The sign of those who are seated on God's heart-throne is that of being a carefree emperor in their activities and on their face.

⁴⁵Apnē man mē̃ , sthūl bōjh tō sir par hōtā hai lēkin sūkṣhma bōjh man mē̃ hōtā hai .

⁴⁶A physical burden is on the head, but a subtle burden is in the mind.

⁴⁶Tō man mē̃ kōī bōjh nahī̃ hōgā .

⁴⁷Therefore, they would not have any burden in their mind.

⁴⁷Phikar hai bōjh , bēphikar hai double light .

⁴⁸Worry is a burden and to be carefree is to be double-light.

⁴⁸Agar kisī bhī prakār kā chāhē sēvā kā , chāhē sambandh-sampark kā , chāhē sthūl sēvā kā , rūhānī sēvā kā bhī bōjh nahī̃ , kyā hōgā , kaisā hōgā … saphaltā hōgī yā nahī̃ hōgī  !

⁴⁹If there is any type of burden, whether of service, of connections and relationships or of physical service; not a burden of spiritual service - "What will happen? ⁵⁰How will it happen?

⁴⁹Sōchnā , plan banānā alag chīz hai , bōjh alag chīz hai .

⁵¹Will there be success or not?" - to think and make plans is something different from a burden.

⁵⁰Bōjh vālē key|kī niśhānī sadā chēhrē mē̃ bahut yā thōṛā thakāvaṭ K|kē chinh hōṅgē , thakāvaṭ hōnā alag chīz hai , thakāvaṭ K|kē chinh thōṛā bhī yah bhī bōjh key|kī niśhānī hai .

⁵²The sign of those who have a burden is that they would always have a little or a lot of signs of tiredness on their face. ⁵³To be tired is a different matter, but to have signs of tiredness is a sign of a burden.

⁵¹Aur bēphikar bādśhāh kā yah arth|earth nahī̃ ki albēlē rahē̃ , hō albēlāpan aur kahē ham tō bēphikar rahtē haĩ .

⁵⁴However, to be a carefree emperor doesn't mean that you remain careless. ⁵⁵You remain careless and yet you say that you remain carefree.

⁵²Albēlāpan , yah bahut dhōkhā dēnē vālā hai .

⁵⁶Carelessness deceives you a great deal.

⁵³Tīvr purūṣhārth K|kē bhī vahī śhabda haĩ aur albēlēpan K|kē bhī vahī śhabda haĩ .

⁵⁷The same words are used for intense effort and also for carelessness.

⁵⁴Tīvr purūṣhārthī sadā dr̥iṛh niśhchay hōnē K|kē kāraṇ yahī sōchtā hai - her|har kārya himmat aur bāp key|kī madad sē saphal huā hī paṛā hai aur albēlēpan K|kē bhī yahī śhabda haĩ , hō jāyēgā , hō jāyēgā , huā hī paṛā hai .

⁵⁸Because of constantly having firm faith, an intense effort-maker always thinks, "Every task is already accomplished successfully with your own courage and the Father's help", and the words of carelessness are also, "It will happen, it will happen, it is already accomplished."

⁵⁵Kōī kārya rahā hai kyā , hō jāyēgā .

⁵⁹Has any task remained unaccomplished? ⁶⁰It will happen.

⁵⁶Tō śhabda ēk hai lēkin rūp alag alag hai .

⁶¹So, the words are the same, but the forms are different.

⁵⁷Vartamān samay māyā K|kē viśhēṣh dō rūp bachchō̃ kā paper lētē haĩ .

⁶²At present, two special forms of Maya test the children.

⁵⁸Jāntē hō  ?

⁶³Do you know them?

⁵⁹Jāntē tō hō .

⁶⁴You do know them.

⁶⁰Ēk vyarth saṅkalp , vikalp nahī̃ , vyarth saṅkalp .

⁶⁵One is wasteful thoughts - not sinful thoughts, wasteful thoughts.

⁶¹Dūsrā bhī sunāyē̃ kyā  ?

⁶⁶Should Baba tell you the other form?

⁶²Dūsrā hai ' ' maĩ hī right hū̃ ` ` .

⁶⁷The other is, "I alone am right.

⁶³Jō kiyā , jō kahā , jō sōchā … maĩ cum|kam nahī̃ , right hū̃ .

⁶⁸Whatever I did, whatever I said, whatever I thought was no less, I am right."

⁶⁴Bāpdādā samay K|kē pramāṇ ab yahī chāhtē - ēk śhabda sadā smr̥iti mē̃ rakhō - bāp sē huī sarv prāptiyō̃ kā , snēh kā , sahyōg kā return karnā hai .

⁶⁹According to the time, BapDada now wants you to always have one word in your awareness. ⁷⁰To give a return of all the attainments, the love and co-operation you have received from the Father.

⁶⁵Return karnā arthāt samān bannā .

⁷¹To give a return means to become equal.

⁶⁶Dūsrā – ab hamārī riṭarn-jaranī ( vāpisī yātrā ) hai .

⁷²Secondly, it is now our return journey.

⁶⁷Ēk hī śhabda return sadā yād rahē .

⁷³Always remember just the one word "return".

⁶⁸Iskē liē bahut sahaj sādhan hai - her|har saṅkalp , bōl aur karma kō brahmā bāp sē ṭālī karō .

⁷⁴A very easy method for this is to tally your every thought, word and action with that of Father Brahma.

⁶⁹Bāp kā saṅkalp kyā rahā  ?

⁷⁵What were the father's thoughts?

⁷⁰Bāp kā bōl kyā rahā  ?

⁷⁶What were the father's words?

⁷¹Bāp kā karma kyā rahā  ?

⁷⁷What were the father's actions?

⁷²Iskō hī kahā jātā hai follow father .

⁷⁸This is known as follow father.

⁷³Follow karnā tō sahaj hōtā hai nā  !

⁷⁹It is easy to follow, is it not?

⁷⁴Nayā sōchnā , nayā karnā uskī āvaśhyaktā hai hī nahī̃ , jō bāp nē kiyā vah follow father .

⁸⁰There is no need to think of anything new or do anything new. ⁸¹Whatever the father did, just follow the father.

⁷⁵Sahaj hai nā  !

⁸²It is easy, is it not?

⁷⁶Teachers - teachers hāth uṭhāō .

⁸³Teachers? ⁸⁴Teachers, raise your hands!

⁷⁷Follow karnā sahaj hai yā muśhkil hai  ?

⁸⁵Is it easy or difficult to follow?

⁷⁸Sahaj hai nā  !

⁸⁶It is easy, is it not?

⁷⁹Bas follow father .

⁸⁷Simply follow the father.

⁸⁰Pahlē check karō , jaisē kahāvat hai pahlē sōchō phir karō , pahlē taulō phir bōlō .

⁸⁸First of all check yourself. ⁸⁹As is the saying, "First think and then act", so first weigh your words and then speak.

⁸¹Tō sabhī teachers is varṣh mē̃ , abhī is varṣh kā last month hai , purānā jāyēgā nayā āyēgā .

⁹⁰So, what will all the teachers do this year? ⁹¹It is now the last month of this year. ⁹²The old will go and the new will come.

⁸²Nayē ānē K|kē pahlē kyā karnā hai , uskī taiyārī kar lō .

⁹³So, what will you do before the New Year comes? ⁹⁴Make preparations for that.

⁸³Yah saṅkalp karō ki sivāē bāp K|kē kadam par kadam rakhnē K|kē aur kōī bhī kadam nahī̃ uṭhāyēṅgē .

⁹⁵Have the thought that, apart from placing your footsteps in the father's footsteps, you will not take any other step.

⁸⁴Bas foot step .

⁹⁶Simply follow in his footstep.

⁸⁵Kadam par kadam rakhnā tō easy hai nā  !

⁹⁷It is easy to place your footsteps on his steps, is it not?

⁸⁶Nayē varṣh mē̃ abhī sē saṅkalp mē̃ plan banāō , jaisē brahmā bāp sadā nimitt aur nirmāṇ rahē aisē nimitt bhāv aur nirmāṇ bhāv .

⁹⁸Think of plans for the New Year from now. ⁹⁹Just as, Father Brahma always remained an instrument and humble, similarly, let there be the awareness of being an instrument (nimit) and having humility (nirman).

⁸⁷Sirph nimitt bhāv nahī̃ , nimitt bhāv kē sāth nirmāṇ bhāv , dōnō̃ āvaśhyak haĩ kyōṅki teachers tō nimitt haĩ nā  !

¹⁰⁰Not just the awareness of being an instrument, but together with the awareness of being of instrument, let there also be the awareness of being humble. ¹⁰¹Both are necessary, because teachers are instruments, are they not?

⁸⁸Nimitt haĩ nā  !

¹⁰²You are instruments, are you not?

⁸⁹Tō saṅkalp mē̃ bhī , bōl mē̃ bhī aur kisī K|kē bhī sambandh mē̃ , karma mē̃ , her|har bōl mē̃ nirmāṇ .

¹⁰³So, in your thoughts, in every word, in relationship with anyone, and in your actions, let there be humility.

⁹⁰Jō nirmāṇ hai vahī nimitt bhāv mē̃ hai .

¹⁰⁴Only those who are humble have the awareness of being an instrument.

⁹¹Jō nirmāṇ nahī̃ hai usmē̃ thōṛā bahut sūkṣhma , mahān rūp mē̃ abhimān nahī̃ bhī hō tō rōb hōgā .

¹⁰⁵Those who are not humble will have to some extent, in a very subtle way - it may not even be a gross form of arrogance - but there will be bossiness.

⁹²Yē rōb , yah bhī abhimān kā aṅśh hai aur bōl mē̃ sadā nirmal bhāṣhī , madhur bhāṣhī .

¹⁰⁶This bossiness is also a trace of arrogance. ¹⁰⁷Let your words and language always be pure, serene and sweet.

⁹³Jab sambandh-sampark mē̃ ātmik rūp key|kī smr̥iti rahtī hai tō sadā nirākārī aur nirahaṅkārī rahtē haĩ .

¹⁰⁸When you have the awareness of the soul conscious form in your relationships and connections, you always remain incorporeal and egoless.

⁹⁴Brahmā bāp K|kē last K|kē tīnō̃ śhabda yād rahtē haĩ  ?

¹⁰⁹Do you always remember the last three words of Father Brahma?

⁹⁵Nirākārī , nirahaṅkārī vahī nirvikārī .

¹¹⁰Only those who are incorporeal and egoless are viceless.

⁹⁶Achchhā , follow father .

¹¹¹Achcha. ¹¹²Follow the father.

⁹⁷Pakkā rahā nā  ! ⁹⁸Aglē varṣh key|kī mukhya lakṣhya svarūp key|kī smr̥iti hai - yah tīn śhabda , nirākārī , nirahaṅkārī , nirvikārī .

¹¹³You will remain firm in this, will you not? ¹¹⁴The main aim of the coming year is the awareness of these three words: incorporeal, egoless and viceless.

⁹⁹Aṅśh bhī nahī̃ hō .

¹¹⁵There shouldn't even be a trace.

¹⁰⁰Mōṭā-mōṭā rūp tō ṭhīk hō gayā hai lēkin aṅśh bhī nahī̃ hō kyōṅki aṅśh hī dhōkhā dētā hai .

¹¹⁶The gross form is fine (is finished), but there shouldn't even be a trace, because it is the trace that deceives you.

¹⁰¹Follow father kā arth|earth hī hai - in tīn śhabdō̃ kō sadā smr̥iti mē̃ rakhē̃ .

¹¹⁷The meaning of "follow the father" is constantly to keep these three words in your awareness.

¹⁰²Ṭhīk hai  ?

¹¹⁸Is this OK?

¹⁰³Achchhā - double foreigners uṭhō .

¹¹⁹Double foreigners, stand up!

¹⁰⁴Achchhā group āyā hai .

¹²⁰A good group has come.

¹⁰⁵Bāpdādā kō double foreigners key|kī ēk bāt par khuśhī hai , jāntē hō kaun see|sī|C  ?

¹²¹BapDada is pleased with one aspect of the double foreigners. ¹²²Do you know what that is?

¹⁰⁶Jāntē hō  ?

¹²³Do you know?

¹⁰⁷Dēkhō , jitnā hī dūr sē , dūrdēśh sē ātē hō lēkin jō direction milā ki is turn mē̃ bhī ānā hai tō pahuñch gayē nā .

¹²⁴Look, you come from far-away, from a far-away land, but you were given a direction that you have to come in this turn and so you arrived here.

¹⁰⁸Kaisē bhī purūṣhārth kar baṛā hī group pahuñch gayā hai .

¹²⁵No matter how, you all made effort and a big group has arrived here.

¹⁰⁹Dādī kā direction ṭhīk mānā hai nā  !

¹²⁶You accepted Dadi's directions very well.

¹¹⁰Iskī mubārak hō .

¹²⁷Congratulations for that.

¹¹¹Bāpdādā ēk-ēk kō dēkh rahā hai , dr̥iṣhṭi dē rahā hai .

¹²⁸BapDada is looking at each one of you. ¹²⁹He is giving drishti to each one.

¹¹²Aisā nahī̃ ki stage par hī dr̥iṣhṭi miltī hai .

¹³⁰Don't think that it is only on the stage that you receive drishti.

¹¹³Dūr sē aur hī achchhā dikhāī dē rahā hai .

¹³¹From a distance, you are visible even better.

¹¹⁴Double foreigners hā̃ jī kā pāṭh achchhā paṛhē huē haĩ .

¹³²The double foreigners have learnt the lesson of "Ha ji", very well.

¹¹⁵Bāpdādā kō double foreigners kē ūpar pyār tō hai hī lēkin nāz bhī hai , kyōṅki viśhva K|kē kōnē-kōnē mē̃ sandēśh pahuñchānē kē liē double foreigners hī nimitt banē haĩ .

¹³³BapDada loves the double foreigners and He is also proud of them, because it is the double foreigners who have been the instruments to make the message reach all corners of the world.

¹¹⁶Vidēśh mē̃ abhī kōī viśhēṣh sthān rahā hai , gānv-gānv rahē haĩ yā viśhēṣh sthān  ?

¹³⁴Are there any special countries abroad left to be served? ¹³⁵Is it just towns or special places?

¹¹⁷Kōnē-kōnē , gānv-gānv chhōṭē sthān yā ¹¹⁸Viśhēṣh sthān rah gayā hai  ?

¹³⁶Are there just small villages and towns that are left or are there any special places still to be served?

¹¹⁹Kaun-sā sthān rahā hai  ?

¹³⁷Which places still remain to be served?

¹²⁰Phir bhī dēkhō yah bhī group jō āyā hai kitnē dēśhō̃ kā group hai  ?

¹³⁸Nevertheless, of this group that has come, how many countries are represented?

¹²¹Gintī kiyā hai  ?

¹³⁹Have you counted?

¹²²Nahī̃ kiyā hai .

¹⁴⁰You haven't counted these.

¹²³Phir bhī bāpdādā jāntē haĩ ki viśhva K|kē anēk bhinn-bhinn dēśhō̃ mē̃ āp ātmāyē̃ nimitt banē hō .

¹⁴¹Nevertheless, BapDada knows that you souls have been instruments in many different countries of the world.

¹²⁴Bāpdādā hamēśhā kahtē hī haĩ ki viśhva kalyāṇkārī kā title bāp kā double vidēśhiyō̃ nē hī pratyakṣha kiyā hai .

¹⁴²BapDada always says that it is the double foreigners who have revealed the Father's title of The World Benefactor.

¹²⁵Achchhā hai .

¹⁴³It is good.

¹²⁶Har ēk apnē-apnē sthān par khud apnē purūṣhārth mē̃ aur sēvā mē̃ āgē baṛh rahē haĩ aur sadā āgē baṛhtē rahē̃gē .

¹⁴⁴Each of you is moving forward at your own place, in your own efforts and service, and you will continue to move forward.

¹²⁷Saphaltā K|kē sitārē hai hī .

¹⁴⁵You are stars of success.

¹²⁸Bahut achchhā .

¹⁴⁶Very good.

¹²⁹Kumār sē - madhuban K|kē kumār bhī haĩ .

¹⁴⁷Kumars: Also the kumars from Madhuban are present.

¹³⁰Dēkhō , kumār key|kī saṅkhyā dēkhō kitnī hai  ?

¹⁴⁸Look how many kumars there are!

¹³¹Ādhā class tō kumār kā hai .

¹⁴⁹Half the class is of just kumars.

¹³²Kumār abhī sādhāraṇ vumār nahī̃ haĩ .

¹⁵⁰You are kumars, but you are not ordinary kumars.

¹³³Abhī kumār kā title hai , kaun sē kumār hō  ?

¹⁵¹Now, what is the title of you kumars? ¹⁵²Which kumars are you?

¹³⁴Brahmākumār tō hō hī .

¹⁵³You are Brahma Kumars anyway.

¹³⁵Lēkin brahmākumārō̃ key|kī viśhēṣhtā kyā hai  ?

¹⁵⁴But what is the speciality of Brahma Kumars?

¹³⁶Kumār key|kī viśhēṣhtā hai ki sadā jahā̃ bhī aśhānti hōgī usmē̃ śhānti phailānē vālē śhāntidūt haĩ .

¹⁵⁵The speciality of kumars is to be a messenger of peace and spread peace where there is peacelessness.

¹³⁷Na man key|kī aśhānti , na bāhar key|kī aśhānti .

¹⁵⁶There is neither peacelessness of the mind, nor external peacelessness.

¹³⁸Kumār kā kārya hī hai muśhkil kām karnā , hard worker hōtē haĩ nā  !

¹⁵⁷The duty of kumars is to do the difficult things. ¹⁵⁸You are hard workers, are you not?

¹³⁹Tō āj sabsē hard mē̃ hard work hai – aśhānti kō miṭāē śhāntidūt ban śhānti phailānā .

¹⁵⁹So, today, the hardest work of all is to end peacelessness, to be a messenger of peace and spread peace.

¹⁴⁰Aisē kumār hō  ?

¹⁶⁰Are you such kumars?

¹⁴¹Hō  ? ¹⁴²Aśhānti kā nām niśhān nahī̃ rahē .

¹⁶¹Let no name or trace of peacelessness remain.

¹⁴³Aisē śhāntidūt hō  ?

¹⁶²Are you such messengers of peace?

¹⁴⁴Na viśhva mē̃ , na āpkē sambandhasamparva mē̃ . ¹⁴⁵Śhāntidūt , jaisē āg bujhānē vālē kahā̃ bhī āg hōgī tō āg bujhāyēṅgē nā .

¹⁶³Neither in the world, nor in those who come into connection or relationship with you (should there be peacelessness)? ¹⁶⁴You are messengers of peace.

¹⁴⁶Tō śhāntidūt kā kārya hī hai aśhānti kō śhānti mē̃ badalnā .

¹⁶⁵Just as the fire-brigade would put out a fire wherever it may be, so the duty of messengers of peace is to transform peacelessness into peace.

¹⁴⁷Tō śhāntidūt hō nā  !

¹⁶⁶So, you are messengers of peace, are you not?

¹⁴⁸Pakkā  !

¹⁶⁷Sure?

¹⁴⁹Pakkā  ?

¹⁶⁸Are you sure?

¹⁵⁰Pakkā  ?

¹⁶⁹Sure?

¹⁵¹Bahut achchhā lag rahā hai , bāpdādā itnē kumār kō dēkh khuśh hōtē haĩ .

¹⁷⁰The scene from here is very good. ¹⁷¹BapDada is very pleased to see so many kumars.

¹⁵²Pahlē bhī bāpdādā nē plan diyā thā ki dillī mē̃ jyādā sē jyādā kumār , jō government samajhtī hai kumār arthāt jhagaṛā|jhagṛā karnē vālē , ḍartī hai kumār sē .

¹⁷²BapDada gave you a plan earlier. ¹⁷³In Delhi there are the maximum number of kumars. ¹⁷⁴The Government thinks that kumars means those who fight. ¹⁷⁵The Government is afraid of kumars.

¹⁵³Aisē ḍarnē vālī government , her|har brahmākumār kar śhāntidūt K|kē title sē svāgat karē̃ , tab hai kumār key|kī kamāl .

¹⁷⁶The Government that is afraid of kumars should welcome you kumars with the title of "Messengers of Peace". ¹⁷⁷Only then can you say that the kumars have performed wonders.

¹⁵⁴Sārē viśhva mē̃ chhā jāvē̃ ki brahmākumār śhāntidūt haĩ .

¹⁷⁸It should spread throughout the whole world that Brahma Kumars are the messengers of peace.

¹⁵⁵Hō saktā hai nā  ?

¹⁷⁹Is this possible?

¹⁵⁶Dillī mē̃ karnā .

¹⁸⁰Do this in Delhi.

¹⁵⁷Karnā hai nā - dādiyā̃ karē̃gē  ?

¹⁸¹You will do it, will you not? ¹⁸²Will the Dadis do this?

¹⁵⁸Itnē kumār haĩ , ēk group mē̃ itnē haĩ tō sabhī group mē̃ kitnē hōṅgē  ?

¹⁸³There are so many kumars. ¹⁸⁴If there are so many in one group, how many would there be in all the groups.

¹⁵⁹Viśhva mē̃ kitnē hōṅgē  ?

¹⁸⁵How many would there be in the world?

¹⁶⁰ ( lagbhag 1 lākh ) tō karō kamāl kumār .

¹⁸⁶(Approximately 100,000.) So, kumars, perform wonders!

¹⁶¹Government mē̃ jō kumār kē prati ulṭā bharā huā hai vah sulṭā kar dō . ¹⁶²Lēkin man mē̃ bhī aśhānti nahī̃ .

¹⁸⁷Put right the wrong impression that the Government has of kumars. ¹⁸⁸However, there shouldn't be peacelessness even in your mind.

¹⁶³Sāthiyō̃ mē̃ bhī aśhānti nahī̃ aur apnē sthān par bhī aśhānti nahī̃ .

¹⁸⁹Let there be no peacelessness amongst your companions. ¹⁹⁰Let there be no peacelessness at your places.

¹⁶⁴Apnē śhahar mē̃ bhī aśhānti nahī̃ .

¹⁹¹No peacelessness even in your cities.

¹⁶⁵Bas kumār K|kē chēhrē mē̃ board lagānē key|kī jarūrat nahī̃ lēkin mastak mē̃ automatic likhā huā anubhav hō ki yah śhāntidūt haĩ .

¹⁹²There is no need to put up a board on the faces of you kumars, but let the experience automatically be written on your forehead that you are messengers of peace.

¹⁶⁶Ṭhīk hai nā  !

¹⁹³Is this OK?

¹⁶⁷Kumāriyā̃ uṭhō - kumāriyā̃ bhī bahut haĩ .

¹⁹⁴Kumaris, stand up! ¹⁹⁵There are also many kumaris.

¹⁶⁸Jō centre par rahtī haĩ vah nahī̃ , jō centre par nahī̃ rahtī haĩ , vah uṭhō .

¹⁹⁶Not the kumaris who are living at the centres. ¹⁹⁷Only those kumaris who are not living at the centres, stand up!

¹⁶⁹Tō in sab kumāriyō̃ kā lakṣhya kyā hai  ?

¹⁹⁸So, what is the aim of all of you kumaris?

¹⁷⁰Naukrī karnī hai yā viśhva sēvā karnī hai  ?

¹⁹⁹Do you want to have a job or do world service?

¹⁷¹Tāj sir par rakhnā hai yā ṭōkrī rakhnī hai  ? ¹⁷²Kyā rakhnā hai  ?

²⁰⁰Do you want to place a crown on your head or a basket (a burden) on your head?

¹⁷³Dēkhō , sab kumāriyō̃ kō merciful bannā hai .

²⁰¹What do you want to place on your head?

¹⁷⁴Viśhva key|kī ātmāō̃ kā kalyāṇ hō jāē , kumāriyō̃ kē liē gāyan hai 21 kul kā uddhār karnē vālī , tō ādhākalp 21 kul hō jāyēṅgē .

²⁰²Look, all kumaris have to become merciful. ²⁰³Let all the souls of the world benefit. ²⁰⁴It is remembered of the kumaris, that kumaris are those who uplift 21 clans.

¹⁷⁵Tō aisī kumāriyā̃ hō  ?

²⁰⁵So, half the cycle will be 21 clans.

¹⁷⁶Jō 21 kul kā kalyāṇ karē̃gī vah hāth uṭhāō .

²⁰⁶So, are you such Kumaris who will uplift 21 clans?

¹⁷⁷Ēk parivār kā nahī̃ , 21 parivārō̃ kā .

²⁰⁷Raise your hands. ²⁰⁸Not just of one family but of 21 clans.

¹⁷⁸Karē̃gī  ?

²⁰⁹Will you do this?

¹⁷⁹Dēkhō āpkā nām note hōgā aur phir dēkhā jāyēgā ki merciful hai yā kōī hisāb-kitāb rahā huā hai  ?

²¹⁰Look, your names are being noted, and then it will be checked as to whether you are merciful or whether karmic accounts still remain.

¹⁸⁰Abhī samay sūchnā dē rahā hai ki samay K|kē pahlē taiyār hō jāō .

²¹¹Now, time is giving a warning to become ready before the time.

¹⁸¹Samay kō dēkhtē rahē̃gē tō samay bīt jāyēgā .

²¹²If you continue to look at the time, time will pass by.

¹⁸²Isīliē lakṣhya rakhō ki ham sabhī viśhva kalyāṇī merciful bāp K|kē bachchē merciful haĩ .

²¹³Therefore, keep the aim that all of you are merciful children of the World Benefactor, Merciful Father.

¹⁸³Ṭhīk haĩ nā  ?

²¹⁴Is this OK?

¹⁸⁴Merciful hō nā  !

²¹⁵You are merciful, are you not?

¹⁸⁵Merciful aur banō .

²¹⁶Become even more merciful!

¹⁸⁶Thōṛā aur tīvragati sē banō .

²¹⁷Become this with a little more speed.

¹⁸⁷Kumāriyō̃ kō tō bāp kā bahut sahaj takht miltā hai .

²¹⁸Kumaris receive the Father's throne very easily.

¹⁸⁸Dēkhē̃gē nayē varṣh mē̃ kyā kamāl karkē dikhātī hō .

²¹⁹We shall see what new wonders you perform in the New Year.

¹⁸⁹Achchhā .

²²⁰Achcha.

¹⁹⁰Mātāyē̃ uṭhō - ādhā class mātāyē̃ haĩ .

²²¹Mothers, stand up! ²²²Half the class is of mothers.

¹⁹¹Hāth hilāō dr̥iśhya achchhā lagtā hai .

²²³Wave your hands! ²²⁴This scene is beautiful.

¹⁹²Foreigners mē̃ bhī mātāyē̃ haĩ .

²²⁵There are mothers even amongst the foreigners.

¹⁹³Mātāyē̃ kyā kamāl karē̃gī  ?

²²⁶What wonders will the mothers perform?

¹⁹⁴Mātāyē̃ jō gīt banā huā hai nā āp sabkā .

²²⁷Mothers, there is a song composed for all of you.

¹⁹⁵Gīt yād hai - gīt kyā kahtā hai  ?

²²⁸Do you remember the song: What does the song say?

¹⁹⁶Ki śhaktiyā̃ ā gaī … sunā hai gīt  !

²²⁹That the Shaktis have come. ²³⁰Have you heard the song?

¹⁹⁷Nahī̃ sunā hō tō kal sunā dēnā .

²³¹If you haven't heard it, let them hear it tomorrow.

¹⁹⁸Tō śhaktiyō̃ kā jhuṇḍ viśhva mē̃ chārō̃ taraph ā gayā hai , tō āp śhaktiyā̃ , śhakti mātā , mātāō̃ kā kām kyā hai  ?

²³²The group of Shaktis has spread everywhere in the world. ²³³So, what is the duty of you Shaktis, you Shakti mothers?

¹⁹⁹Bachchō̃ kō jagānā , pālnā karnā aur adhikārī banānā .

²³⁴To awaken the children, to sustain them and to make them worthy.

²⁰⁰Tō mātāyē̃ abhī jō āpkē bhārat mē̃ yā viśhva mē̃ bāp K|kē bachchē , āpkī bahanē̃ sōī huī haĩ , unkō jagāō .

²³⁵So, mothers, now awaken all the children of the Father in your country and in your Bharat. ²³⁶Awaken all of your sisters who are still sleeping.

²⁰¹Gīt tō bahut gātē hō - jāgō , jāgō … tō abhī sōī huī ātmāō̃ kō jaldī-jaldī jagāō .

²³⁷You sing the song a lot: "Awaken, awaken!" ²³⁸So, now quickly awaken the souls who are sleeping.

²⁰²Kuchh tō apnā thōṛā sā añchalī kā varsā bhī lē lē̃ kyōṅki abhī tak too late kā board nahī̃ lagā hai .

²³⁹Enable them to claim at least a drop of the inheritance now, because as yet, the board of "too late" has not been put up.

²⁰³Late|lēṭ haĩ lēkin too late nahī̃ hai .

²⁴⁰It is late, but not too late.

²⁰⁴Tō too late K|kē pahlē sōyē huē hamjins kō jagāō . ²⁰⁵Jagāyēṅgē nā  ?

²⁴¹Therefore, before it is too late, awaken your equals who are still sleeping.

²⁰⁶Apnē-apnē sthān par jahā̃ bhī sēvā kartē hō vahā̃ jagāō aur aisē jagāō jō pūrē parvānē ban śhamā tak pahuñch jāyē̃ .

²⁴²You will awaken them, will you not? ²⁴³Awaken them at your places, wherever you are serving, and awaken them in such a way that they become complete moths and reach the Flame.

²⁰⁷Ṭhīk hai mātāyē̃ .

²⁴⁴Is this OK, mothers?

²⁰⁸Abhī dūsrē varṣh key|kī result mē̃ ēk ēk mātā ēk - ēk mās mē̃ ēk-ēk taiyār karō .

²⁴⁵Now, in next year's result, every mother should get another mother ready in one month.

²⁰⁹Hō saktā hai  ?

²⁴⁶Is this possible?

²¹⁰Ēk din mē nahī̃ , ēk mās mē̃ .

²⁴⁷Not in one day, but in one month.

²¹¹Achchhā agar ēk mās mē̃ nahī̃ karō tō chalō dō mās mē̃ karō .

²⁴⁸Achcha, OK, if you are unable to do this in one month, do it in two months.

²¹²Result ātī hai nā  ! ²¹³Is sāl mē̃ itnī mātāyē̃ , dūsrē sāl mē̃ itnī hō gaī .

²⁴⁹You do have the results: There were this many mothers last year, and in the next year, there are this many.

²¹⁴Tō bāpdādā dēkhē̃gē ki nayē sāl mē̃ jō itnī mātāyē̃ I|āī|eye unhōnnē saṅkhyā kitnī baṛhāī .

²⁵⁰So, then BapDada will see that since so many mothers have come here now, by how many will you increase the numbers in the New Year.

²¹⁵List hai kitnī mātāyē̃ āī haĩ  ?

²⁵¹Do you have a list of how many mothers have come?

²¹⁶Alag list nahī̃ nikāltē  ?

²⁵²Do you not have a separate list?

²¹⁷ ( 4 hajār mātāyē̃ haĩ ) achchhā , 4 hajār mātāyē̃ āī haĩ tō kitnī vr̥iddhi hōgī dēkh lē̃gē .

²⁵³(Approximately 4000 mothers.) ²⁵⁴OK, 4000 mothers have come now. ²⁵⁵Therefore, we shall see how much growth there is.

²¹⁸Himmat hai  ?

²⁵⁶Do you have this courage?

²¹⁹Jō samajhtē haĩ hō saktā hai vah hāth uṭhāō .

²⁵⁷Those who feel that this is possible, raise your hands!

²²⁰Aisē hī hāth nahī̃ uṭhānā , T . V|we . mē̃ phōṭō ā rahā hai .

²⁵⁸Don't raise your hands just like that. ²⁵⁹Your photo is being taken by the TV.

²²¹Mātāō̃ sē tō viśhēṣh pyār hai tabhī dēkhō mātāō̃ K|kē kāraṇ bāp kā gaūpāl nām paṛā hai . ²²²Tō mātāō̃ K|kē kāraṇ gaūpāl nām hai .

²⁶⁰Baba has special love for the mothers. ²⁶¹Therefore, look, because of the mothers, the Father has been given the name Gopal (cowherd).

²²³Bahut achchhā , mātāyē̃ bhī bahut haĩ .

²⁶²Very good. ²⁶³There are also many mothers.

²²⁴Adhar kumār uṭhō - adhar kumār bhī cum|kam nahī̃ haĩ .

²⁶⁴Adhar kumars, stand up! ²⁶⁵The adhar kumars are no less.

²²⁵Dēkhō , adharakumārō̃ nē bāpdādā kā bahut nām bālā kiyā hai .

²⁶⁶Look, the adhar kumars have glorified the name of the Father very much.

²²⁶Jāntē hō kyā  ?

²⁶⁷Do you know why?

²²⁷Jō bahutkāl sē vyarth vibration thā tō yah parivār chhuṛātē haĩ lēkin adharakumārō̃ nē yah jō vyarth saṅkalp thā , vah samāpt kar diyā .

²⁶⁸For a long time, there was a wasteful vibration that we break up families, but the adhar kumars have put an end to this wasteful thought.

²²⁸Tō mubārak hō āpkō kyōṅki bāp key|kī sēvā mē̃ practical jīvan sē respond diyā , tō bahut achchhā .

²⁶⁹So, congratulations to you because you responded with your practical life in service of the Father. ²⁷⁰So, this is very good.

²²⁹Adharkumār aur adharakumāriyō̃ kō bāpdādā sadā mahātmāō̃ kō jītnē vālē kahtē haĩ .

²⁷¹BapDada calls the adhar kumars and adhar kumaris those who have conquered the mahatmas.

²³⁰Āpkē charaṇō̃ mē̃ āyēṅgē .

²⁷²They will come to your feet.

²³¹Jō mahātmāyē̃ kām nahī̃ kar sakē vah āpnē karkē dikhāyā .

²⁷³You have practically demonstrated what the mahatmas were unable to do.

²³²Kamal puṣhp , ēk ēk kamal puṣhp samān pravr̥itti mē̃ rahtē , par-vr̥itti mē̃ rahnē vālē .

²⁷⁴Lotus flowers - each one of you is like a lotus flower living at home with the family and having an attitude of being beyond.

²³³Isliē sadā baṛhtē rahō aur baṛhātē rahō .

²⁷⁵Therefore, constantly continue to move forward and continue to enable others to move forward.

²³⁴Adharakumārō̃ key|kī saṅkhyā bhī baṛhnī chāhiē .

²⁷⁶The number of adhar kumars should also now increase. ²⁷⁷Is this OK?

²³⁵Ṭhīk hai nā  !

²⁷⁸Do you have the courage?

²³⁶Himmat hai  ?

²⁷⁹Say, "Yes Baba.

²³⁷Kahō hā̃ bābā himmat hamārī , madad āpkī .

²⁸⁰It is our courage and Your help!" ²⁸¹Very good.

²³⁸Bahut achchhā .

²⁸²It is a wonder.

²³⁹Kamāl hai . ²⁴⁰Sāth rahtē nyārē aur pyārē .

²⁸³You live together and yet you are loving and detached.

²⁴¹Isliē bāpdādā sabhī adharkumār aur kumāriyō̃ kō bhī dil sē bahut-bahut duāyē̃ dētē haĩ .

²⁸⁴This is why BapDada gives many, many blessings from the heart to the adhar kumars and kumaris.

²⁴²Sadā baṛhtē rahō .

²⁸⁵Constantly continue to move forward.

²⁴³Achchhā .

²⁸⁶Achcha.

²⁴⁴Sēvā mē̃ baṅgāl , bihār , uṛīsā , āsām , nēpāl , tāmilnāḍu ( eastern ) kā turn hai .

²⁸⁷This time, it is Bengal, Bihar, Orissa, Assam, Nepal and Tamil Nadu (Eastern Zone) that is responsible for service.

²⁴⁵Achchhā - teachers uṭhō .

²⁸⁸Achcha. ²⁸⁹Teachers, stand up!

²⁴⁶Dēkhō nimitt total eastern zone kahtē haĩ , tō nimitt āpkī pardādī hai .

²⁹⁰As a whole, all of you are called the Eastern Zone and your instrument in charge is Par Dadi (Dadi Nirmal Shanta).

²⁴⁷Pardādī milī hai isliē kitnī state ā gaī haĩ .

²⁹¹You have Par Dadi and so there are so many states.

²⁴⁸Pardādī baṛī hōtī hai nā  !

²⁹²Par Dadi is one who is a senior (Dadi).

²⁴⁹Tō ismē̃ state bhī achchhī-achchhī haĩ .

²⁹³So, it also has many good states.

²⁵⁰Achchhā hai .

²⁹⁴It is good.

²⁵¹Āpkī sēnā achchhī hai .

²⁹⁵Your army is good.

²⁵²Dēkhō , pardādī kō dēkhā hai .

²⁹⁶Look, have all of you seen Par Dadi?

²⁵³Achchhā hai .

²⁹⁷It is good.

²⁵⁴Ādi sē ab tak kitnā achchhā part bajāyā hai .

²⁹⁸You have played a very good part from the beginning till now.

²⁵⁵Follow laukik father aur follow alaukik father aur follow pārlaukik father .

²⁹⁹Follow lokik father, follow alokik father, and follow parlokik Father.

²⁵⁶Bahut achchhā dēkhō laśhkar kitnā achchhā hai .

³⁰⁰Very good. ³⁰¹Look how good your army is.

²⁵⁷Achchhī sēvā dil sē kī hai .

³⁰²You have done very good service from your heart.

²⁵⁸Result bahut achchhī hai .

³⁰³The result is very good.

²⁵⁹Dil sē sēvā kī hai aur dil sē sahyōgī bhī banē hō .

³⁰⁴You have served from your heart and you have been co-operative with your heart.

²⁶⁰Isliē sadā aur jyādā-sē-jyādā baṛhātē chalō .

³⁰⁵Therefore, constantly continue to increase service to its maximum.

²⁶¹Baṛhtē rahē̃gē aur sadā baṛhātē rahē̃gē . ²⁶²Achchhā hai .

³⁰⁶It will continue to grow and you will continue to make it grow.

²⁶³Purānī-purānī teachers bhī bahut haĩ .

³⁰⁷It is good. ³⁰⁸There are also many old teachers.

²⁶⁴Service K|kē ādikāl key|kī teachers haĩ .

³⁰⁹You are the teachers from the beginning of service.

²⁶⁵Sthāpanā K|kē ādi key|kī thōṛī haĩ . ²⁶⁶Lēkin sēvā K|kē ādi ratna achchhē-achchhē haĩ .

³¹⁰There are only a few from the beginning of establishment, but there are many good ones who are the original jewels of service.

²⁶⁷Bahut achchhā , ēk ēk key|kī mahimā kyā karē̃ .

³¹¹Very good. ³¹²How can each one be praised individually?

²⁶⁸Ēk ēk ratna mahān hai , viśhēṣh ātmā hai .

³¹³Each jewel is great. ³¹⁴Each one is a special soul.

²⁶⁹Achchhā .

³¹⁵Achcha.

²⁷⁰Himmat rakhkar ā gaī bahut achchhā kiyā .

³¹⁶You maintained courage and came. ³¹⁷You did very well.

²⁷¹Achchhā .

³¹⁸Achcha.

²⁷²Sabhī sē special milnā huā nā  !

³¹⁹Has Baba met each one specially?

²⁷³Kōī rah gayē  ?

³²⁰Is anyone still left?

²⁷⁴Bachchē rah gayē haĩ - bachchē sadā her|har sthān kā śr̥ṅgār hōtē haĩ tō bachchē kaisē rahē̃gē , bachchē pahlē .

³²¹(The young children are left.) ³²²Children are always the decoration of every place. ³²³So, how can the children be left out? ³²⁴The children are first.

²⁷⁵Bachchō̃ sē tō bāpdādā kā akṣhōṇī pyār hai .

³²⁵BapDada has limitless, countless love for the children.

²⁷⁶Dēkhō , apnā hak lē liyā nā  !

³²⁶Look, you claimed your right, did you not?

²⁷⁷Chatur hai .

³²⁷You are clever.

²⁷⁸Achchhā hai .

³²⁸It is good.

²⁷⁹Is viśhva vidyālay key|kī sthāpanā bhī bachchō̃ sē huī hai .

³²⁹This world university was established with the children.

²⁸⁰Pahlē bachchē hī tō baṛē huē haĩ nā  ! ²⁸¹Bahut achchhā .

³³⁰It is those children from the beginning who have now grown up.

²⁸²Bachchē haĩ bāpdādā K|kē sir K|kē tāj .

³³¹Very good. ³³²Children are the crown on BapDada's head.

²⁸³Achchhā .

³³³Achcha.

²⁸⁴Tō sadā double paṛhāī mē̃ number one lētē rahnā .

³³⁴So always continue to claim number one in both studies.

²⁸⁵Laukik paṛhāī mē̃ bhī number dō tīn nahī̃ , number one aur alaukik paṛhāī mē̃ bhī number one .

³³⁵Claim number one, not two or three, in your worldly education and also claim number one in your alokik study.

²⁸⁶Aisē bachchē bannā hai .

³³⁶You have to become such children.

²⁸⁷Achchhā .

³³⁷Achcha.

²⁸⁸Media - ( 108 ratna āyē haĩ ) achchhā hai media vālē kamāl karkē dikhāvē̃ jō sabkē buddhi mē̃ āvē ki bāp sē varsā lēnā hī hai . ²⁸⁹Kōī vañchit nahī̃ rah jāē .

³³⁸(108 jewels from the media wing have come this time.) ³³⁹It is good. ³⁴⁰Those from the media should perform wonders so that it touches everyone's intellect that they definitely have to claim their inheritance from the Father.

²⁹⁰Media kā kām hī hai āvāj phailānā .

³⁴¹No one should remain deprived of this.

²⁹¹Tō yah āvāj phailāō ki bāp sē varsā lē lō .

³⁴²The duty of the media is to spread the sound.

²⁹²Kōī vañchit nahī̃ rah jāē . ²⁹³Abhī vidēśh mē̃ bhī media kā programme chaltā rahtā hai nā  !

³⁴³Now, there are also programmes of the media abroad, are there not?

²⁹⁴Achchhā hai .

³⁴⁴It is good.

²⁹⁵Bhinn-bhinn rūp sē jō programme rakhtē haĩ tō achchhē interested hōtē haĩ .

³⁴⁵When the programmes are held in different forms, people become very interested.

²⁹⁶Achchhā kar rahē haĩ aur kartē rahē̃gē aur saphaltā tō hai hī .

³⁴⁶They are doing well and will continue to do so. ³⁴⁷Success is already guaranteed.

²⁹⁷Sabhī varg vālē jō bhī sēvā kar rahē haĩ bāpdādā kē pās samāchār ātā rahtā hai , her|har varg key|kī apnī-apnī sēvā K|kē sādhan aur sēvā key|kī rūprēkhā hai lēkin yah dēkhā ki varg alag-alag hōnē sē her|har varg ēk dō sē race bhī kartē haĩ , achchhā hai .

³⁴⁸Whatever service those of all the different wings are doing, BapDada continues to receive news of it. ³⁴⁹Each wing has its own facilities of service and its own form of service. ³⁵⁰However, it is seen that because there are the different wings, each wing is racing with the others.

²⁹⁸Rīs nahī̃ karnā , race bhalē karō .

³⁵¹It is good. ³⁵²Don't compete, but you may race.

²⁹⁹Her|har varg key|kī result , varg key|kī sēvā kē bād I|āī|eye . pī|P . aur V|we . I|āī|eye . pī|P . samparka mē̃ kāphī āyē haĩ , abhī mike nahī̃ lāyē haĩ lēkin sambandh-sampark mē̃ āyē haĩ .

³⁵³The result of each wing is that after the service of the different wings, many IPs and VIPs have come into contact. ³⁵⁴"Mikes" haven't been brought here as yet, but they have come into contact and relationship.

³⁰⁰Achchhā -

³⁵⁵Achcha.

³⁰¹Bāpdādā vālī exercise yād hai  ?

³⁵⁶Do you remember the exercise that BapDada gave you to do?

³⁰²Abhī-abhī nirākārī , abhī - abhī phariśhtā … yah hai chaltē phirtē bāp aur dādā K|kē pyār kā return .

³⁵⁷One moment, be incorporeal and the next moment, be an angel. ³⁵⁸Whilst walking and moving around, this is the return of the love of Bap and Dada.

³⁰³Tō abhī-abhī yah rūhānī exercise karō .

³⁵⁹So, do this spiritual exercise now. ³⁶⁰Become incorporeal in a second.

³⁰⁴Second mē̃ nirākārī , second mē̃ phariśhtā .

³⁶¹Become an angel in a second. ³⁶²(BapDada conducted drill).

³⁰⁵ ( bāpdādā nē drill karāī ) achchhā - chaltē-phirtē sārē din mē̃ yah exercise bāp key|kī sahaj yād dilāyēgī .

³⁶³Achcha. ³⁶⁴Doing this exercise whilst walking and moving around throughout the day will easily remind you of Baba.

³⁰⁶Chārō̃ ōr K|kē bachchō̃ key|kī yād sabhī taraph sē bāpdādā kō pahuñchī hai .

³⁶⁵The remembrance of all the children everywhere has reached BapDada.

³⁰⁷Har ēk bachchā samajhtā hai hamārī yād dēnā , hamārī yād dēnā .

³⁶⁶Each child feels: Give my remembrance to Baba. ³⁶⁷Give my remembrance to Baba.

³⁰⁸Kōī patra dvārā bhējtē , kōī kārḍō̃ dvārā , kōī mukh dvārā lēkin bāpdādā chārō̃ ōr K|kē bachchō̃ kō , ēk-ēk kō nayanō̃ mē̃ samātē huē yād kā respond padmaguṇā yādpyār dē rahē haĩ .

³⁶⁸Some send it through letters, some through cards and some through words, but BapDada is giving multimillion-fold love and remembrance to all the children everywhere in response to the remembrance, whilst merging each one in His eyes.

³⁰⁹Bāpdādā dēkh rahē haĩ sabkē man mē̃ is samay kitnā bhī bajā hai lēkin majority K|kē man mē̃ madhuban aur madhuban kā bāpdādā hai .

³⁶⁹BapDada is seeing that no matter what the time is, at this time, the majority of you all have Madhuban and BapDada of Madhuban in your mind.

³¹⁰Chārō̃ ōr K|kē tīnō̃ takhtnaśhīn , svarājya adhikārī bachchō̃ kō , sadā bāpdādā kō return bāp samān bannē vālē bachchō̃ kō , sadā return journey K|kē smr̥iti svarūp bachchō̃ kō , sadā saṅkalp , vāṇī aur karma mē̃ follow father karnē vālē har ēk bachchē kō bāpdādā kā bahut-bahut-bahut yādpyār aur namastē .

³⁷⁰ To all the children everywhere seated on all three thrones; to the children who are the masters of the self; to the children who constantly become equal to the Father as a return to BapDada; to the children who are constantly an embodiment of the awareness of the return journey; to the children who constantly follow the father in their thoughts, words and deeds; lots and lots and lots of love, remembrance and namaste from BapDada.

³¹¹Dādiyō̃ sē - sab achchhā sahyōg dē rahē haĩ aur dētē rahē̃gē , sthāpanā K|kē sāthī hō .

³⁷¹To the Dadis: All are giving very good co-operation and will continue to do so. ³⁷²You are the companions of establishment.

³¹²Majority sab ādi ratna haĩ , jō abhī āgē baiṭhē haĩ .

³⁷³The majority of you who are now sitting at the front are the original jewels.

³¹³ ( sabhī nē chart likhā hai ) bāpdādā nē samāchār sunā lēkin madhyam sē śhrēṣhṭh bannā hī hai .

³⁷⁴(Everyone has written their chart.) ³⁷⁵BapDada heard the news, but you have to become elevated from medium. ³⁷⁶Achcha. ³⁷⁷* * * O M S H A N T I * * *